Professional Documents
Culture Documents
CHAPTER –I
INTRODUCTION
1.1. SOCIETY
Adam Smith wrote that a society "may subsist among different men, as among
different merchants, from a sense of its utility without any mutual love or affection, if
only they refrain from doing injury to each other Used in the sense of an association, a
society is a body of individuals outlined by the bounds of functional interdependence,
possibly comprising characteristics such as national or cultural identity, social
solidarity, language, or hierarchical organization. (Williams, 1976)
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1.2. SOCIETY AND SPORTS
Sport is accepted as a part of society and culture throughout the world. It gets
attention and involvement from the people to the extent of capturing newspaper
headlines, media attention and revenues for entrepreneurs. Sports also affect social
processor, human values, social life and international affairs. Thus, sociologists
examine sport as any other major aspect of the society. An objective study of small
group of athletes, the team and the significance of sport to the society can present as
a study of its culture, heritage and values. A sports sociologist may develop a social
theory besides a deep insight and understanding of sport in relation to the society
(Gruneau, 1975).
A second, but no less important, beneficial aspect of sport is the impact that it
has on psychological and emotional healing and well-being. Sport provides a positive
outlet for stress and aggression. Participation in sport can help alleviate depression or
anxiety (Jarvie, 2006).
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common goal. These social skills and experiences are readily transferable to other
aspects of life and may improve a person‟s ability to succeed as a student, employee,
community member, or advocate for a particular cause. Sport also provides an
alternative to risky or anti-social behavior, creating sufficient structure, discipline, and
incentive to keep some people away from drugs, violence, or criminal activity.
Social inequality may appear between Rich and Poor, Dominant and
Minority Groups, Males and Females, on the classification of Social Stratification
(Wealth, Power, Prestige); Class Structure (Upper, Middle, Lower); Minority
Groups (Race, Ethnicity); Gender Roles (Masculine and Feminine, Education, Work
and Job, etc.) (Gruneau, 1975)
Now a day sports has become a way of life. It has also been increasingly
realized that accomplishment in sports depends on physical and psychological
factors, too numerous to name, yet these factors are being identified and isolated.
Sociologists use the term social stratification to describe the system of social
standing. Social stratification refers to a society‟s categorization of its people into
rankings of socioeconomic tiers based on factors like wealth, income, race, education, and
power.
The word “stratification” comes from geology class. The distinct vertical layers
found in rock, called stratification, are a good way to visualize social structure. Society‟s
layers are made of people and society‟s resources are distributed unevenly throughout the
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layers. The people who have more resources represent the top layer of the social structure
of stratification. Other groups of people, with progressively fewer and fewer resources,
represent the lower layers of our society (Chan, 2007).
Social Stratification
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pastoral society, there is very little economic and social stratification, because
everything is shared. In an industrial or postindustrial society, on the other hand,
economic stratification is greater and social stratification grows partly out of that
economic disparity. The reason for economic stratification is that in the modern
workplace, the amount of money that someone earns varies greatly based on location,
education, competence, and luck. The CEO of a large corporation might make
millions of dollars each year, while the lower level employees of that same
corporation might make minimum wage. What makes social stratification based on
wealth better than other forms of social stratification is that, although it might be very
difficult, it is almost always possible for someone to change their status for the better
(Kuppuswamy, 1984).
System of Stratification
Inequalities exist in all types of human society. There are inequalities between
individuals, men and women, the young and old, even in the simplest cultures where
variations in wealth or property are virtually non-existent. Stratification thus can also
be defined as structured inequality between different groupings of people. Giddiness
suggests that it is useful to think of stratification as like the geological layering of
rock in the earth‟s surface. Societies can be seen as consisting of „strata‟ in a
hierarchy, with the more favored at the top and less privileged nearer the bottom.
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1.4. THEORIES OF STRATIFICATION
1.4.1.Structural-functionalism
There are several obvious problems with this approach to social stratification.
First, the answer to the function of stratification of society results in an answer that is
guilty of begging the question. The answer only exists because the question is asked
the way that it is; it is assumed from the asking of the question that there must be a
function, thus, a function is found. The second major problem with this approach is
that it assumes social stratification is necessary for the functioning of society. While it
may be the case that only hunter-gatherer societies have existed with minimal
stratification and no complex societies have developed a purely egalitarian system, it
should not be assumed that such a system is impossible. The third significant problem
with this approach is that it supports the status quo of existing systems, regardless of
how the power of the ruling group is derived (e.g., totalitarianism, dictatorship,
oligarchy, etc.).While it may be the case that social stratification facilitates the
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stability of societies, the structural-functional approach falls short in developing lucid
arguments to that end (Cousins, 1975).
Marx also argued that individuals at the top of the hierarchy develop
ideologies to justify their positions. People generally wish to feel they are just,
worthy, and sensible. When they recognize that they are at the top of the social
hierarchy and see the enormous disparity between what they have and what others
have, this can lead to the development of elaborate systems of justification, like
religion and racial discrimination. These ideologies also have justifications for the
statuses of individuals lower in hierarchy. Once such systems are in place, people of
similar status reinforce each other‟s position within the group because they accept
similar ideologies. This leads to the belief that status, as related to an individual's view
of themselves, equally applies to those people at the top of society and at the bottom.
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1.5. PROSPECTIVE OF SOCIAL STRATIFICATION
"By looking at Karl Marx and Max Weber's work we can begin to see the
different dimensions of social stratification. Marx believed that there was a division in
capitalist societies, "between those who own and control the crucial means of
production, the oppressing capitalist class or the bourgeoisie, and those who have only
their labor to sell, the oppressed working class or proletariat." (Hughes, 173)
According to Marx these are the only two groups and the conflicting interests between
the two, "provide the foundation for stratification in capitalist nations. (Hughes, 173)
Weber on the other hand believed that this was a too simplistic image provided by
Marx. He felt that stratification was more multidimensional than what Marx
envisioned, with other divisions existing independent of the class or economic aspect
(Weber, 2012).
Max Weber came up with the theory of class, status and party which was
basically due to property, prestige and power. He divided stratification within the
different groups
Class group
Status group
Party group
These groups were divided on the basis of economic and political terms. Men‟s need
was not only that of power but also of social behavior and prestige. Class, status and
party are phenomenon of power distribution in the community (Weber, 1994).
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Status Group and Power
In contrast to the class, status groups are normal community. They are made
up of more social qualities and prestige rather than property. Much property-less
people can belong to a particular status group. They are more likely to have a
powerful sense of common identity and separate boundaries from others especially if
there is racial, religious or ethnic component present. Weber argues social status
groups emerges within the class i.e. property system or outside the class that is
ideology (Helmer, 1993).
As classes exist with the economic order and status is within the social order
(honor), parties may represent interest determined through class situation and status
situation. Parties always structurally and strategically favor for the domination within
same group of class and status. Weber identified two different types of parties:
Parties of Patronage
Parties of Principle
Parties of patronage do not have moral commitment and firm structures and goals
whereas parties of principles have firm doctrines and have a marked tendency to
become heavily bureaucratized.
Karl Marx said that society has two main classes: the ruling class or the bourgeoisie
and the subject class or the proletariat and the means of production determined the
social class of a person. Whereas Weber‟s theory was about property, prestige and
power combines to from social class. Karl Marx looked at the time of industrialization
whereas Weber looked at the time of pre-world war, during which many different
division of the society took place.
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society. Stratification derives from the geological concept of strata - rock layers
created by natural processes. The term most commonly relates to the socio-economic
concept of class, involving the "classification of persons into groups based on shared
socio-economic conditions. A relational set of inequalities with economic, social,
political and ideological dimensions, one of the major changes (transformations) that
occurred in the late 18th and early 19th centuries was the emergence of sharp
heterogeneity, differentiation, and stratification in social, economic, and political
arena among the human population (Emile Durkheim, 1989).
In India we come across of special type of social stratification in the form of
castes. Although evidence of caste are to be found in many part of the world as
among the present day massai, the Polynesians , the Burmese and the Americans ,
the most perfect instance is that which exists in India. Here we find a social
organization “as elaborate in it‟s helped up storeys as one of its own pagodas and
vastly more intricate” (Sachdeva, 2001).
Inequalities exist in all types of human society. There are inequalities between
individuals, men and women, the young and old, even in the simplest cultures where
variations in wealth or property are virtually non-existent. Stratification thus can also
be defined as structured inequality between different groupings of people. Giddiness
suggests that it is useful to think of stratification as like the geological layering of
rock in the earth‟s surface. Societies can be seen as consisting of „strata‟ in a
hierarchy, with the more favored at the top and less privileged nearer the bottom
(Giddens, 1971).
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current trends of social stratification and explores whether the achievement of total
equality is realistic goal for society. The paper looks at the current American class
system and discusses whether the U.S. really is a 'land of opportunity' for all its
citizens (Michael Hughes)
There are two types of mobility, horizontal and vertical, and social stratification
researchers only care about vertical mobility. Keep in mind that vertical mobility can
be ascending as well as descending and unless people specify otherwise, when they
mention mobility they mean both directions of movement. Societies with no vertical
mobility are closed or immobile; societies with intensive and general vertical mobility
are open or mobile (Sorokin, 1997).
Social stratification is the division of groups into different layers on the basis of
property, power, prestige, age and gender. It doesn‟t specify an individual but to a
group as a whole. Social stratification is present in every society. „It is a way of
ranking large group of people into a hierarchy according to their relative privileges‟.
(Grusky, 1998).
1.6. CLASS
Class system differs in many respects from slavery and caste. An individual‟s
class is at least in some part achieved, not simply „given‟ at birth as in common in
other types of stratification system. Classes depend upon economic differences
between grouping of individuals-inequalities in possession and control of material
resources. The major classes that exist are an upper class (the wealthy, employers and
industrialist); a middle class (which include most white-collar workers and
professionals); and a working class (those in blue collar or manual jobs).
Class-Concept
A group whose boundary has been demarcated on any reason except for birth
is called a social class. This kind of division of society is found in every social
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structure. Class systems differ in many respects from slavery, castes or estates. The
main differences are as follows:
Unlike the other types of strata, classes are not established by legal or religious
provisions; membership is not based upon inherited position.
An individual‟s class is at least in some part achieved, not simply given at
birth as is common in other types of stratification system.
Classes depend on economic differences between groupings of individuals –
inequalities in possession and control of material resources.
As compared to other kind of stratification where inequalities are expressed primarily
in personal relationship of duty and obligation, Class operates mainly through large-
scale connections of an impersonal kind. For example, one major basis of class
differences is to be found in inequalities of pay and working conditions; these affect
all the people in specific occupational categories, as a result of economic
circumstances pertaining to the economy as a whole.
In a class system, occupation is not fixed at birth. Though family and other
societal models help guide a person toward a career, personal choice plays a role. As per
the study, chose a career similar to that of his parents. His sister Lisa chose a career based
on individual interests that differed from her parents‟ social class.
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Types of Class
According to Coakley, ones social class begets his or her life chances. Life
chances are the chances one individual or group will be successful and powerful
economically in society. The fact that life chances vary across society enforces the
proliferation and variety of social classes.
The term class relations explain how those with power in society create
sporting organization in their image of the way things should be. A standard of
character and behaviour is created and anyone who wants to be part of the
organization/league is expected to have similar values. Class relations are very
evident in the relationship between professional sports and mass media. The degree of
wealth and control of major companies one has, along with their gender and race
greatly influences who has power in sports. According to Coakley, “when it comes to
power in sports, it‟s a white man‟s world” (Coakley, 327). People with power in
sports, especially major media moguls, influence which sports are available to the
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media and to what degree. Those in power make available the sports programming
that is most profitable to their company (Percheski, 2008).
The social hierarchy in sports reflects the social identity differently between
rich and poor class. In this way, social, economic inequality, money, class relation
and resources are crucial factors in participation of sports (Kaviaho & Simola,
1974).
“Social class and class relations influence who plays, who watches, who
consumes information about sports, and what information is available to the
mainstream media” (Coakley, 329). Economic status, power, and life chances are
closely related to involvement with sports. The wealthier and more educated people
participate in sports, and attend and watch Sports than the lower socially classed
individuals. One study has shown that Olympic athletes and officials have higher
social class backgrounds. High-income groups have more time to participate in leisure
activities such as swimming, golfing, and going to the gym than low-income
groups. Those with higher income also have better exercise/leisure facilities due to the
fact they have the money to pay for such amenities (Saunders, 1990).
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1.6.2. Relation between Social Class and Sports
Social class plays a vital role in sports. It dictates who can participate in what
sports and to what level of participation. The limiting factor associated with social
class is money. Money is the means which to obtain the equipment and facilities
necessary to partake in the sport, without money, one cannot perform organized
sports. Furthermore, this issue is only limiting the already restricted minorities.
However, some have risen up to be some of the best athletes in the world, leaving one
to wonder, is social class affecting sports participation that greatly (Madanipour,
2003).
The people who are being affected the most are minorities, because they lack
sufficient funds for participation. This and not genetics could be the reason why black
minorities are less commonly seen in expensive sports such as hockey, and are more
commonly seen in easily accessible sports such as basketball, where there is a
basketball court at the majority of local playgrounds. This is a good reason as to
perhaps why the NBA is mostly composed of black people and the NHL is mostly
white dominated. Perhaps it has nothing to do with genetics, but what sports you have
access to growing up (Sarvestani, 2004).
Social class and media are connected in that the media represents how it
wishes to present the certain classes. In movies, the extremely wealthy people play
Polo, the middle class people play organized sports such as football or baseball, and
the lower class people play unorganized sports at the local playground or park. These
representations give people the idea that is how their social class should act and which
sports they should participate in. If they feel they "belong" in one type of sport, they
may not desire to move to a different sport where they may be able to excel further in
moving to a higher level of Sports play such as college of even high school can be
impossible depending on your social class. Some high school athletes may have to
give up their passion for sports in order to obtain a job and earn money for their
family so they can help put food on the table or buy clothes. Many college students
either have to give up sports because they have to get a job to pay for their tuition or
do not have the resources available to even make it to college, thus ending their
careers (Zadegan, 2005).
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When looking back at it, social class and its ability to limit participation are
highly positively correlated. If one does not have the means necessary to participate in
the sport they desire due to the limiting affects of social class, then their sports career
is simply over. By raising money through other sporting events where a percentage of
the money raised is donated to minorities participation in sports, it can help level out
the playing field and help lower the walls dividing the social classes. However, some
minorities have made it over that wall and moved on to college and professional
careers showing that money is not everything and with enough talent and motivation
athletes can get to the top no matter the circumstances (Yahoo, 2011).
India used to have a rigid caste system. The people in the lowest caste suffered
from extreme poverty and were shunned by society. Some aspects of India‟s defunct
caste system remain socially relevant. In this photo, an Indian woman of a specific
Hindu caste works in construction, demolishing and building houses (John, 1998).
Caste systems are closed stratification systems in which people can do little or
nothing to change their social standing. A caste system is one in which people are born
into their social standing and will remain in it their whole lives. People are assigned
occupations regardless of their talents, interests, or potential. There are virtually no
opportunities to improve one‟s social position.
In the Hindu caste tradition, people were expected to work in the occupation of
their caste and to enter into marriage according to their caste. Accepting this social
standing was considered a moral duty. Cultural values reinforced the system. Caste
systems promote beliefs in fate, destiny, and the will of a higher power, rather than
promoting individual freedom as a value. A person who lived in a caste society was
socialized to accept his or her social standing (Kumar, 2002).
Indian caste system is an ancient institution; therefore the question of its origin
is disputable and complex. Various thinkers have put forward different theories of its
origin. Every theory indicates towards probable. The Verna model of the caste system
seems to have evolved gradually during the Vedic period of Indian history, and the
early Brahmin writers seem to have accepted it as providing a rough description of
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caste system as it existed then. These writers laid down the rights and duties of the
first three varnas, which were regarding as twice-born on account of their undergoing
the ritual of donning the sacred thread (N.P.Gist, 1954).
Meaning of Caste
The origin of the caste system dates back to the age of the Rig-Veda. There is
a reference to the word Verna (color) in the rig-Veda. Caste in English is equivalent
of the Hindi word jati. It originated from the Portuguese word Casta meaning race,
breed or difference. The main features of castes are:-
Common name,
A common decent,
Professing, the same hereditary calling, and
Forming a single homogeneous community.
For society as a whole, G S Ghurye has given a comprehensive definition of
caste and its functions. According to him the six main features of system are: (1)
segmental division of society, (2) hierarchy of groups, (3) restrictions of feeding and
social intercourse, (4) allied and religious disabilities and privileges of the different
sections, (5) lack of the unrestricted choice of occupation, and (6) restrictions on
marriage. Endogamy is the stable feature of the caste system. However, in the recent
years, inter-caste and inter-religious marriages have been taking place in the big cities
and towns.
Caste in India
Hindu society has traditionally been divided into several thousands of groups,
castes or communities called Jatis. The phrase "Hindu Caste System" mixes up two
different schemes - the Varna (class/group), which is the theoretical system of
grouping found in Brahminical traditions and some medieval codes, and the Jati
system prevalent in Indian society since historical times. Despite the present day use
of the same phrase to describe both Varna and Jati, some observers have claimed that
the Varna system is of no significance to an understanding of the present day caste
situation except in broad ideological terms. Any attempt to examine the caste system
by fitting it into the classical Varna model would be of limited relevance in
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understanding its role in the socio-political processes of contemporary India
(G.K.Karanth, 1996).
Varna
Early Indian texts like the Rigveda (10.90.12), Manusmriti and the Puranas
speak of 'Varna,' which means order, category, type, colour (of things), and groups the
human society into four main types as follows:
According to some researchers, by the 4th century AD, and certainly by the 7th
century AD, there were people excluded from society altogether - the group of out
castes now referred to as Dalits or the "downtrodden." Thus, an untouchable, or an
"out caste", was a person who was deemed to not have any "Varna by those who
claimed to possess it.
Jatis
Under the Jati system, a person is born into a Jati with ascribed social roles and
endogamy, i.e. marriages take place only within that Jati. The Jati provided identity,
security and status and has historically been open to change based on economic, social
and political influences (Sanskritization). In the course of early Indian history, various
tribal, economic, political and social factors led to the closing and consolidation of the
existing social ranks which became a traditional, hereditary system of social
structuring. It operated through thousands of exclusive, endogamous groups, termed
Jati. Though there were several kinds of variations across the breadth of India, the jati
was the effective community within which one married and spent most of one's
personal life. Often it was the community (Jati) which one turned to for support, for
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resolution of disputes and it was also the community which one sought to promote.
People of different Jatis across the spectrum, from the so-called upper castes to the
lowest of castes, tended to avoid intermarriage, sharing of food and drinks, or even
close social interaction with other Jatis. Indeed, most of the Jati castes did not see
themselves as socially inferior to the others in any way. If at all, it was the other way
round and most of them had folk narratives, traditions, myths and legends to bolster
their sense of identity and cultural uniqueness (Zwart, 2000).
The Indian government, too, has denied the claims of equivalence between
caste and racial discrimination, pointing out that the issues of social status is
essentially intra-racial and intra-cultural. The view of the caste system as "static and
unchanging" has also been disputed. The Indian government has been working
towards creating equality between castes with guaranteed seats in educational
institutions, government jobs (and promotions) and even in the parliament for those of
the Scheduled Untouchable castes and tribes. Scholarships have also been available to
all of these groups, so that they can go on to further education more easily and this has
raised their social status. Sociologists describe how the perception of the caste system
as a static and textual stratification has given way to the perception of the caste
system as a more processional, empirical and contextual stratification. Others have
applied theoretical models to explain mobility and flexibility in the caste system in
India. According to these scholars, groups of lower-caste individuals could seek to
elevate the status of their caste by attempting to emulate the practices of higher castes
(J.Parry, 1980).
The Government of India has officially documented backward castes and sub
castes, primarily to determine those deserving reservation (positive discrimination in
education and jobs). The Indian reservation system relies primarily on quotas for the
Hindu backward castes and classes and does this by reserving almost 50% of the seats
or vacancies in educational institutions and in government jobs for them. Promotions
in government employment are also made with these criteria. The Government lists
consist of Scheduled Castes, Scheduled Tribes and Other Backward classes (Beteille
A. , 1992).
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Difference between Caste and Class
Western scholars have observed that the caste and class are polar opposites
and they also observe that caste and class are different forms of social stratification.
According to this view change is taking place from caste to class, hierarchy to
stratification, closed to open, and from organic to segmentary system.
Table 1
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competitive activity that involve vigorous physical exertion or the use of whose
participation is motivated by a combination of intrinsic factors (S.R. Sirin, 2005).
The present Socio-Economic Status has been to seek clarity of distinct aspects
of Social and Economic Statuses of an individual separately and integrally. The
contention of Hurlock (1964)- „The economic status of a family frequently determines
what the family social status will be‟- does not appear to be appropriate and quite
vocal in the Indian socio-cultural setting where a Pandit (Katha-Vachak) or a Primary
school Teacher has a very high social status but he may not be financially well placed,
whereas we may have a merchant or a miser money-lender having a very sound
economic position but possessing no rank in the society. Keeping this dilema of the
dian socio-cultural setting in view, it has been considered appropriate to determine
social and economic status separately in the two areas of social and economic aspects,
and then the two scores of different areas switched to one continue or in standard
scores, which can give the socio-economic status of an individual. With this object the
test envisages to determine nine types of statuses namely social status (ascribed),
social status (achieved), social status (as a whole), economic status (ascribed),
economic status (achieved), economic status (as a whole), socio-economic status
(ascribed), socio-economic status (achieved), socio-economic status (as a whole).
Again the present scale will hold good equally in both urban and rural areas (Shah,
1993).
As we see that due to interest in sports most of the sports person lose interest
in studies. This kind of development is really a threat to their future life. Because if
they lose interest in studies in their initial stages it won't take them further and as a
result their future will be danger. It has been observed that for the development of the
sports person are given with proper training having provided both outdoor and indoor
facilities. In some places especially in interior village the modern facilities are very
rare even then also with the help of some sports and Sports accelerate the job
opportunities only when they are consider under sports quota boots for each Sports,
while at home he repeatedly arranges his cola cans to face the same way in the fridge
door (Elite, 2005).
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of socioeconomic status (SES). There are a variety of ways to measure SES, including
educational attainment, income, wealth, and occupational prestige. These measures
reflect three characteristics of individuals: power, property, and prestige. These three
characteristics combine to indicate someone's social class or socioeconomic status.
1.8.1. Power
1.8.2. Property
Property, as used in this context, refers to the sum total of one's possessions as
well as their regular income. Property goes beyond income as a measure of social
class as it reflects the accumulated wealth (e.g., homes, stocks, bonds, savings) in
addition to one's earning potential. Property is a better overall measure of social class
than income as many individuals who are considered wealthy actually have very small
incomes. A good example of this is the founders and current CEO of Google - Larry
Page, Sergey Brin, and Eric Schmidt. All three individuals receive an annual salary of
just $1, but each has property (stock) worth more than a billion dollars (E.L.Herr,
1970).
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1.8.3. Prestige
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1.9. CAREER ASPIRATION
According to the wide variety of research available, most theorists agreed that
there were many factors that enter into the selection of a career. The choices a person
makes, the values a person holds, the successes and failures a person experiences, the
social class in which a person has developed, and the interests, strengths, and
capacities of the person all enter into this decision. In other words, career aspiration is
a product of heredity and environment, and the person's self-concept was vitally
important in that decision (Herr, 1970; Hewer, 1963; Super, 1957). The choice of a
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career is not merely a decision of a moment: it is a complex and difficult process that
spans a number of years (Ginsberg, Ginsburg, Axelrad, & Herma, 1951).
The attitude with which a child enters a learning situation is dependent, among
other things, on his previous success and failure experiences in similar situations. The
level of aspiration, which is a measure of the level of performance an individual sets
for himself, is based on these success and failure experiences. Sears found that
children who have consistently experienced success--subjectively in their day-to-day
schoolwork and objectively in tests and school marks--continue to set aspiration
levels just beyond their past achievements. However, when children have been
consistently frustrated in their day-to-day learning efforts and disappointed in their
marks, they set unrealistic aspiration levels; either too high or too low (S.W. Axelrad,
1951).
Parents also have an effect on their children‟s levels of aspirations. Weiner and
Murray contend that lower socioeconomic parents have high levels of aspiration for
their children‟s education just as middle class parents do. The real problems, as
Weiner and Murray state, are (1) the difference in the willingness to preserve goals
while encountering obstacles, and (2) the difference between the reality and the ideal
of these goals.
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1.10. GRADES: A FORM OF STRATIFICATION IN SCHOOL SYSTEM
The student‟s home life, parental guidance, relationship of authority figures, and
size of the family all have effect on the student‟s effort to success at learning. There is
a relationship between the means of a student‟s aspiration and their social
stratification. The better resources and support, the better a student has to earning
higher grades. This will in turn, promote the student to a higher class with better
opportunities for higher education and better opportunities in the business world for
advancements. Belonging to a higher class of any social groups, will always have
advantages of opportunities over its lower class or classes. In the conclusion, the
grading system is a form of stratification, separating the elite and all the layers below
to classify a students‟ hierarchy with the entire student body (Murray, 1963).
Every society is divided into more or less distinct groups. Even the most
primitive societies had some form of social stratification. As Sorokin (1947) pointed
out‟ „unstratified society with real equality of its members, is a myth which has
never been realized in the history of mankind. “He writes, “Social stratification
means the differentiation of a given population into hierarchically superimposed
classes. It is manifested in the existence of upper and lower social layer. A sport
being the integral part of society is also structured by stratification process, in which
different social classes may be engaged in particular Sports as per the bearing
capacity of playing those Sports regarding their economic, cultural capital. The
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sports which require costly equipments are played by upper class; it is not only the
matter of much expenditure, but also a matter of social prestige and cultural symbol
to invest the money which is apparently reflected in high class society. The costly
sports like Golf, Tennis, and Billiards etc are played by upper class for sustaining
their class cultural values. On the contrary, sports like Kho- Kho and Kabaddi
especially in India are played by lower class (Singh, R. 2006) and sports like
Wrestling, Boxing, football etc. are played by lower class. The sports played by
lower class are a natural selection opted in socio- economic conditions relating to
their cultural values norms and permitting their economic and cultural resources.
The social hierarchy in sports reflects the social identity differently between rich and
poor class. In this way, social, economic inequality, money, class relation and
resources are crucial factors in participation of sports (Kaviaho & Simola, 1974).
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Sports performance is multidimensional phenomenon which has to be
understood with several perspectives including psychological and sociological
aspect. It is certain that sports system is stratified, in other words sports system is
divided in various classes. There is discrimination and inequality implicitly
effecting weaker sections involved in sports.
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6. To categorize different Caste in relation to Classes among the Sportsperson
belonging to Team Sports
7. To find out the relationship between Socio-Economic Status and Career
Aspiration among the Sportsperson belonging to Individual Sports
8. To find out the relationship between Socio-Economic Status and Career
Aspiration among the Sportsperson belonging to Team Sports
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6. The study was delimited to Socio-Psycho variables i.e. Socio-Economic Status
and Career Aspiration.
7. The study was delimited to the Social Categories of SC/ST Caste, OBC and
Other Caste (General Caste)
Questionnaire research has its own limitations, the mood state of the
respondents while replying to various statements in the scale was beyond the control
of the research scholar. This was also considered as one of the limitation imposed on
the investigation inadvertently.
1. The study will help to identify the Social Class and Caste position of the
Sportsperson in respect to Socio-Economic Status from different Sports in
Delhi Region.
3. The Career Aspiration Questionnaire will help the Sportsperson to identify the
Specific Career Opportunities in Sports.
4. The data of the present study will help to construct the Policies for new
planning in the Sports Specific Curriculum.
5. The study will help to know the Socio-Economic Status as determinant for
Status of participation in Sports belonging to various Social Categories.
6. It will facilitate to identify the factors responsible as Aspiration to adopt
particular Sport as Career Activity.
7. It will be useful to find out the Social pattern of the involvement in Sports by
various Social Categories in Sports.
8. It will help to categorize the Social groups as potential Social pool for
selecting the particular Sports in better utilization of resources invested in
developing Sports performance.
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9. It will help to justify the Social insight as a essential feature to understand
the structure of Sports
10. It will help to fill the gap of paucity in developing the body of knowledge in
line with Social Stratification Perspective with special emphasis on Sports
participation in School System
11. The study will help to provide the data regarding Social dimension existing
in Sports
12. The study will help to provide the results for analyzing the Sports System in
Social Perspective for further programming.
13. The study will help to deal the issues, challenging in Sports for Researchers,
Administrator, Leader Teachers and Sportsperson.
14. The result of this experiment would add new facts about Reserved Category
and General Category in Sports and Physical Education, which would be
much helpful to many Sociologists and Researchers in the field of Physical
Education & Sociology.
15. The study will help to identify the Remedial actions in Sports Programmes
and Policies.
16. The study will help to update the insights for understanding the reality of
Sports in Society.
Society
The term "society" came from the Latin word scouts, which in turn was
derived from the noun social “comrade, friend, and ally”; adjectival form socialist,
used to describe a bond or interaction among parties that are friendly, or at least civil.
Social Status
A social person is one who conforms to the three criteria of special
development. He should behave in approved manner, play the role which society
prescribes for him and possess favorable towards people and social activities
(Hurlock, 1964). „Social status', therefore, is an indication of one‟s position of respect,
prestige and influence in the social structure. Apart from his personal attributes which
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may either inhibit or enhance an individual‟s access to sources of information and his
willingness to deviate from group norms and may even vary with the groups.
Economic Status
The word ‘Economic’ is used generally for the motives involving earning a
livelihood, the accumulation of wealth and the like (Drever, 1964). The economic
endeavor entails „cherishing of things because of their material value (Spranger, 1928)
and the pursuer, by virtue of this activity, carves for himself a place in society
recognized as 'Economic Status‟. Economic status, thus, stratifies modern population
according to the amount and source of income which is usually derived from a set of
occupational activities, the ownership of property or both.
Socio-Economic Status
Social Stratification
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Class System
Class system differs in many respects from slavery and caste. An individual‟s
class is at least in some part achieved, not simply „given‟ at birth as in common in
other types of stratification system. Classes depend on economic differences between
grouping of individuals-inequalities in possession and control of material resources.
Estates
Estates consisted of strata with differing obligations and rights, some of these
differences being established by law. In Europe, the highest estate was composed of
aristocracy and gentry. The clergy formed another estate, having lower status but
possessing various distinctive privileges.
The Mandal Commission, 2008 covered more than 3000 castes under Other
Backward Caste Category and stated that OBCs form around 52% of the Indian
population. However, the National Sample Survey puts the figure at 32%. There is
substantial debate over the exact number of OBCs in India. It is generally estimated to
be sizable, but many believe that it is lower than the figures quoted by either the
National Mandal Commission or the National Sample Survey.
Aspiration
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options and choices, and contribute to individuals‟ preparation for adult life. (Heok
Lee & Jay W.Rojewski )
Career Aspiration
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