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their dissolution, absorption, death, and afterlives-rather than

solely through their founding myths-is crucial to understanding


what they were up against, the threat they posed, and the long­
term changes they instigated.
It is important to recognize that the struggle was never simply
binary, never simply conservative institution versus radical
experiment, fixed administration versus mobile students, new
ideas versus old conventions. Rather than just one front, there
were multiple shifting battlefields in which the status of all actors
was continuously renegotiated. Sometimes the conflict between
radical teacher and radical student was the most heated of all.
A remarkable photograph of May 1968, for example, shows
Giancarlo De Carlo in a vigorous debate with protesting students
who have taken over the Milan Triennale. He leans forward, angry
but listening intently as a student lectures him. Both sides, the
teacher and the students surrounding him, are radicals. Despite his
jacket and tie, Giancarlo De Carlo is a self-professed anarchist and
the students are in effect following his call to question institutional
authority by refusing to follow him, even as he directs a Triennale
ostensibly devoted to the political self-determination of individuals
within the "greatest number." The whole ecology of architectural
education is destabilized, twisting restlessly around itself in a
kind of vortex. The circle of students has become a classroom­
a portable, improvised space in which the real teacher is now the
streets. The line between urban life and education has dissolved.
Protest has become pedagogy.
The pedagogical experiments engaged many dimensions of the
politics of the period, either by actively joining political protests or
by trying to retreat from and rethink traditional understandings
of politics. Pedagogy was conceived as a political arena beyond the
confines of architecture teaching. In every case, it was a revolt.
But what it means to revolt was constantly questioned-a rest­
less project, exacerbated by the fact that a revolution in education
is by definition paradoxical, even ultimately a contradiction
in terms. Revolt in education can never be satisfied with itself.
"Radical pedagogy" might even be an oxymoron.
A sucession of philosophers who were key reference points for Giancarlo de Carlo
radicals in architecture thought through these paradoxes. In 1954 debates with Gianemilio
Simonetti as protesting
Hannah Arendt had argued that "The problem of education in the students take over the

modern world lies in the fact that by its very nature it cannot forgo Milan Triennale in May
1968. Photograph by
either authority or tradition, and yet must proceed in a world that Cesare Colombo.

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