Professional Documents
Culture Documents
Core Subject
II. Objectives:
After accomplishing this module, you must be able to:
1. differentiate the concept of ethnocentrism from xenocentrism;
2. understand the importance of cultural relativism to understanding; and
3. appreciate reading supplementary materials as a good tool in learning.
Material/s:
III.
1. Supplementary learning materials can be accessed through the orange applications.
2. For further readings you may visit the links below.
https://humangeography.pressbooks.com/chapter/understanding-culture/
https://www.aljazeera.com/indepth/inpictures/2015/12/badjao-nomads-sea-
151207105708904.html
http://www.ethnicgroupsphilippines.com/people/ethnic-groups-in-the-philippines/badjao/
https://www.khanacademy.org/test-prep/mcat/individuals-and-society/perception-
prejudice-and-bias/v/ethnocentrism-and-cultural-relativism-in-group-and-out-group
All definitions contained in this module were lifted from the Open Education Sociology
Dictionary.
https://sociologydictionary.org
V. Concept:
Often, a comparison of one culture to another will reveal obvious differences.
However, all cultures also share common elements. Despite how much humans have
in
common, cultural differences are far more prevalent than cultural universals.
Perhaps the greatest challenge for social scientists studying different cultures is
the matter of keeping a perspective. It is impossible for anyone to keep all cultural biases
at bay; the best we can do is to strive towards awareness of them. Pride in one’s own
culture does not have to lead to imposing its values on others. Moreover, an appreciation
for another culture should not preclude individuals from studying it with a critical eye.
This activity is designed for you to relate your culture to that of the Sanip tribe. Based
on the results of your reading, complete the information needed on the second column
then share your own practices on the third column.
Culture Sanip Tribe My Culture
Birth A newborn child is thrown in the ocean. Baptism form of ritual purification
Marriage
marriages are prearranged by the We choose the individuals we want to
parents spend the rest of our lives with.
Topic no. 1: Ethnocentrism A (views toward different cultures within the same
society)
Time Frame: 20 minutes
For starters, it has to be clear that the word ‘sanip’ is just a set of jumbled letters
which when read in reverse is – Pinas (short term for Pilipinas). There is no tribe in the
Philippines that go by the name ‘sanip.’ This word play is just placed here as an attempt
to make you realize that indigenous peoples / tribes in our country, no matter how
different there may appear to us, are also Filipinos.
The idea here is to mask the identity of one of the indigenous peoples in the
country (the Badjaos) to be able to extract your authentic reaction from reading their
unique beliefs and practices.
For the sake of informal discussion, please answer the following questions about your
activity.
A. When you were completing the matrix from activity no. 2 (showing the tribe’s
practices as compared to your own), what exactly is your impression of their beliefs?
______________________________________________________________________
I have trouble understanding some things because I always consider what might happen if a
_____________________________________________________________________
newborn infant perished as a result of their beliefs.
B. Did you appreciate the uniqueness of the Badjao’ s uniqueness of culture and way of
living? Why or why not?
______________________________________________________________________
Yes, they must be brave parents for overcoming challenges and still being capable of meeting the
_____________________________________________________________________
needs of their family despite the difficulties of life.
the tendency is to automatically feel negative (of not low) of other people’ s culture. Such
This activity is an opportunity to see how much you already know of your ownheritage
and culture as a Filipino. The activity is also a chance toshed light on the perspective
of the colonizers as to why they needed to do what was done during the age of
colonization.
Read the poem entitled “The White Man’ s Burden” and carefully answer the questions
that follow. See attachment B for the copy of The White Man’s Burden poem.
Guide Questions:
1. In the poem, what country is being referred to as the “White Man”?
___________________
The united states
2. Which country is being described as the “White Man’s Burden”?
Philippines
______________________________________
3. What important part of the human history is being described in the poem?
__________________________________________________________________
the purported historical task of white societies to control and civilize non-white societies
through colonial subjugation
__________________________________________________________________
Topic no. 2: Ethnocentrism B (views toward different cultures from different
societies)
Time Frame: 10 minutes
The White Man’ s Burden is an ode to the imperialistic efforts of the United
States of America. On the surface, it seems poetic and harmless however, when you
pay attention to the symbolisms used by Kipling, you will understand how the Western
countries looked down on the people and races from the places they have colonized
in the course of imperialism. As the former American president Theodore Roosevelt
said, this poem is “rather poor poetry, but good sense from the expansion (of territory)
point of view.”
This poem right here is one of the poster scenes of Ethnocentrism back in those
times. How the colonizers considered the “non- whites” as savages/ uncivilized
people who needed their saving grace to learn and organize their own societies.
Topic no. 3: Xenocentrism
Time Frame: 10 minutes
The adverse effects of having to live with Ethnocentrism may result into a counter
concept called Xenocentrism. In essence, the word is defined as the belief that another
culture is superior to one’ s own. For example, a “probinsyana” who transfers to the
country’ s capital city and study college may pick up new fragments of values and
practices which are different from her means of living back in her hometown. Once she
gets used to these new practices, she may find it difficult to associate them with what
she got used to, back in her province. Xenocentric view states that there is always a
tendency to feel inferior towards the means and ways of the city, thus nurturing and
developing xenocentrism in the culture.
Xenocentric tendencies are possible to exist in both the scenarios posted from
your activities on the Sanip Tribe and White Man’s Burden. For indigenous peoples who
get displaced from their natural territory to the urban areas (cities), exposure to the new
means and ways of living (Culture Shock) can later develop into feelings of inferiority
Philippines, it is not impossible that we, as a people, have already cultivated feelings of
inferiority towards our colonizers which are still very much noticeable up to the present.
Xenocentrism posts the idea that there is always a harm to swing too far on the
other end of the “Ethocentric – Xenocentric” spectrum.
Activity no. 4 :La Indolenciade los Filipinos: Defend the Filipinos!
Time Frame: 20 minutes
This activity is designed for you to fill in the shoes of our national hero – Dr. Jose
P. Rizal. In one of his published essays in La Solidaridad, our national hero boldly
expressed his thoughts about the negative impressions that the Spaniards had
towards the native Filipinos during their colonization.
From the perspective of a Filipino (Dr. Rizal), answer the allegations/ claims of
the Spaniards below.(See attachment C for the copy of The Indolence of the Filipino
People.)
“… the Filipinos are not hard Filipinos are diligent workers who are willing
workers.” to make sacrifices to support their families and
to risk everything for their own country.
Understanding
B. Watch the video in the link provided below that talk further about the native Philippine
culture particularly of a tribe in Bontoc. Answer the questions that follow.
DISCLAIMER: The video clip to be accessed may contain use of profane and
blunt language which may be sensitive for some students. If deemed necessary,
parental supervision may be done in order to maintain an academic mindset
while watching.
PLEASE USE EARPHONES if you will be watching the video in a public space.
Website Time Frame Link
https://www.youtube.com/watch?v=kGzo1jiIjHY&t=40s
Youtube 21: 23 What if there was no concept of rape? I Carla Ocampo I TEDxADMU
GuideQuestions:
1. What is the name of the tribe being described in the video? (1 point)
bondoc romblom tribe
________________
2. What is the main issue being discussed throughout the video? (1 point)
____________________________________________________
concept of rape
3. According to the speaker, what is there in the Bontoc culture that does not make
rape culture possible? Briefly describe that concept/ culture. (3 points)
__________________________________________________________________
According to the speaker, rape culture cannot exist in Bontoc culture because men and women are equal and there is no hierarchy
__________________________________________________________________
between them. The person speaking also mentions that the Bontoc people have a strong sense of community and belonging.
VIII. Reflection: 1 Word – Fits All
Time Frame: 20 minutes
You are asked to reflect on your insights about our discussion. Come up with
ONLY ONE (1) WORD that would embody your most important realization from this
module.
You can be creative in writing your word inside the box below.
acknowledgment
“...the best we can do is to strive to be aware of all cultural biases.”
Philippines by Jesus T. Peralta, 2002) (lifted from Rudyard Kipling, “The White Man’s
Widely known as the “Sea Gypsies” of the Islands, 1899.” Rudyard Kipling’s Verse: Definitive
Sulu and Celebes Seas, the Badjao are scattered Edition (Garden City, New York: Doubleday, 1929)
along the coastal areas of TawiTawi, Sulu, Basilan,
and some coastal municipalities of Zamboanga del Take up the White Man’s burden—
Sur in the ARMM. Amongst themselves, they're Send forth the best ye breed—
known as Sama Laus (Sea Sama) and are found Go send your sons to exile
living on houseboats where they make their To serve your captives' need
livelihood solely on the sea as expert fishermen, To wait in heavy harness
deep sea divers, and navigators. They come to On fluttered folk and wild—
shore to barter their harvests for farmed produce Your new-caught, sullen peoples,
such as fruits and cassava, as well as, replenish Half devil and half child
their supplies and/or make repairs to their Take up the White Man’s burden
houseboats. Unique to their cultural rituals is the In patience to abide
concept of life and their relationship to the sea: For To veil the threat of terror
example, as a childbirth ritual, a newly born infant is And check the show of pride;
thrown into the sea and members of the clan dive By open speech and simple
to save the newborn. Other traditions such as An hundred times made plain
marriages are prearranged by the parents for their To seek another’s profit
sons and daughters; the process similar to other And work another’s gain
ethnic groups, in that, a dowry is often presented to Take up the White Man’s burden—
the parents of the woman a man wishes to marry. And reap his old reward:
And, only the Badjao leader can consecrate a The blame of those ye better
marriage. Therefore a leader is chosen based on The hate of those ye guard—
individual inherent virtues, wisdom, and The cry of hosts ye humour
“charisma”...an inate ability to attract followers. (Ah slowly) to the light:
Sadly, due to the ongoing conflict in the "Why brought ye us from bondage,
“Our loved Egyptian night?”
region between revolutionary Muslim groups and Take up the White Man’s burden-
the government, many Badjao have migrated to Have done with childish days-
Sabah in Malaysia and Sulawesi and Kalimantan in The lightly proffered laurel,
Indonesia. As a result, they now comprise the The easy, ungrudged praise.
second-largest ethnic group in Sabah, despite the Comes now, to search your manhood
fact that many of them are illegal immigrants. Through all the thankless years,
There, the Badjao speak nearly (10) languages of Cold-edged with dear-bought wisdom,
the Sama-Bajau subgroup of the Western Malayo- The judgment of your peers!
polynesian language family.