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Name: HM Surname: Nyakane Student Number: : INC3701 Assigment No: 04 Year: 2022
Name: HM Surname: Nyakane Student Number: : INC3701 Assigment No: 04 Year: 2022
SURNAME : NYAKANE
STUDENT NUMBER : ********
MODULE : INC3701
ASSIGMENT NO : 04
YEAR : 2022
QUESTION 1
1.1 According to the DBE 2011, Curriculum differentiation is when the environment of learning,
teaching methods, strategies, and learning content of the curriculum, are altered or
modified in accordance to the level of ability of the learner, while considering their
interests and background, (INC3701, 001: 75).
o ensures that learners participate actively in their learning where they are able
Tomlinson and Imbeau 2010, state that a learners’ readiness level is their level of preparedness
in terms of what they know, comprehend and what they can do, which depends on ‘prior
learning, life experiences, attitudes towards schooling as well as cognitive and metacognitive
proficiency’, (INC3701, 001: 77).
Tomlinson & Imbeau, 2010 state that a learner’s interests are those things that grab their
attentions, ignites their curiosity and motivates them to actively participate, (INC3701, 001: 77).
A learner’s profile details their ‘skills, likes, strengths, preferences, personal characteristics,
cultural, linguistic, experiential background and challenges of the learners and their families,
(INC3701, 001: 77).
1.4 Elements of curriculum to be differentiated
• Curriculum content refers to the different topics and actual knowledge that is presented
to the learner in the learning environment.
• So content differentiation would mean that the teacher delivers or presents the same
content on various levels of difficulty depending on the learners’ abilities.
• For example, on a field assignment in Geography, the teacher can have learners with
higher abilities record the names and types of different rocks that they came across,
while learners with barriers to learning would be asked to collect and sort the rocks
according to colour and texture.
• Or in English, learners with higher abilities can define and explain different words, while
learners who function at a lower level can match the vocabulary in Column A, with the
definitions in Column B.
• Tomlinson & Imbeau, 2010, state that the ‘process’ refers to strategies, techniques or
instructional methods that are used by the teacher during teaching and learning of
curriculum content in the learning environment, (INC3701, 001: 77).
• Group work, cooperative learning, demonstrations, using peers or adults to read aloud to
the learner and multisensory approaches, (INC3701, 001: 77).
• A teacher can choose to deliver the same curriculum content in multiple ways. For
example, she can use pictures, videos, audios, demonstrations, textbooks or experiments
to reach learners on their different learning styles, (INC3701, 001: 77).
• She can also allow learners to tutor one another on content that is difficult to grasp,
(INC3701, 001: 77-78).
• Differentiation of the process can also include extra classes after school for struggling
learners, (INC3701, 001: 77).
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1.5.
It is only when we have come to a better understanding of the past, that we can fully comprehend
the current issues that plague the present. I will critically analyse the inherited exclusions of our
past, from the arrival of the colonialists in 1652, mission schools, the Bantu Education Act, and
the condition of our education system post-1994. I will also discuss ways in which teachers can
be inclusive in their approach.
The arrival of Dutch colonialists on the shores of south Africa in 1652, introduced an education
system that gave birth to some of the exclusions that we are still fighting to eradicate. Before
their arrival, indigenous communities educated their children through ‘community – orientated’
channels that ensured their training in agriculture, animal farming, hunting, and protecting their
communities. But the arrival of the colonialists saw the enslavement of non-whites and the
introduction of an education system designed to ‘train slaves to become servants’ to the colonial
rulers. Their education was formulated to drive the minds of enslaved Black People away from
their cultures and communities physically, psychologically, and linguistically. They made separate
schools for the slaves, the whites, and no-slaves. The schools for slaves created further divisions
by separating the men from the women and taught to master manual and domestic tasks
respectively, which birthed the concept of gender discrimination. (INC3701 002, 2020: 10)
In the early 1800’s, Christian missionaries took over the education of black people in South Africa,
but the quality of education was still very poor. Traditional beliefs continued to be undermined
through curriculum content which accentuated Christian values. Some of these schools had little
to no funding, poorly trained teachers, and strapped on facilities, ‘which contributed to low
educational outcomes.’ Some mission schools accepted both black and white children, yet racism
and segregation were still very evident. Some children were completely excluded from receiving
a formal education. (INC3701 002, 2020: 10)
The Bantu Education Act of 1953, passed by the apartheid government, increased the constructs
of exclusion and segregation in South Africa. Racial groups were demarcated, and people were
classified as either Black, White, Coloured, or Indian and each group had its own Educational
Department. The Department Of Bantu Education for Blacks was further divided into Ethnic
groups, which increased the number to eighteen Departments of Education in South Africa.
Through Bantu education, black people were denied opportunities accorded to whites; denied
their history, culture, and identity; denied proper funding while whites enjoyed state funds;
denied sufficient facilities in schools; denied sufficient space in classrooms and denied quality
teachers. Bantu Education also saw to the further marginalisation, labelling, segregation, and
stereotyping of children with disabilities. White children with barriers to learning received
funding from the state, while disabled black children were excluded. Parents were left with no
choice but to send their children to mainstream schools where they were excluded even further.
(INC3701 002, 2020: 10-11)
It is evident that the educational exclusions experienced by blacks, non-whites and the disabled,
were carried into the new political dispensation in south Africa, because even Post- 1994, people
are still not being taught in their home languages, and children with barriers to learning are not
receiving the adequate support and funding that they need to succeed in the teaching and
learning environment. Many are still living in poverty and cannot afford a good education. These
communities are stricken by crime, violence, ‘and school cultures that are still burdened by
sexism, racism, homophobia and xenophobia’. The endless cycle of poverty is perpetuated by
the continued denial of some learners from receiving a quality education; they will continue to
be excluded from economic, social, and political participation in their adult years. (INC3701 002,
2020: 11).
Teachers play a very central and important role in the implementation of inclusive education.
They are the agents through which the inherited exclusions of our past can be eradicated, and
they can do this in a number of ways. First of all, teachers must see themselves as advocates for
justice in society, for human rights and inclusivity. Secondly, teachers must ‘focus on learner well-
being, classroom pedagogies and educational practices that strongly and clearly challenge
exclusion and all forms of oppression and discrimination’, (INC3701 002, 2020: 11). Teachers can
help to reduce educational inequalities by promoting the values of ubuntu ‘including
interdependence and communalism, is to promote the respect and value for diversity in the
classroom, and plan to differentiate lessons to suit their learners’ needs’, (INC3701 002, 2020:
44). Teachers must ‘exercise authority with compassion; avoid any form of humiliation, and
refrain from any form of physical or psychological abuse…promote gender equality…use
appropriate language and behaviour in their interaction with learners, and acts in such a way as
to elicit respect from the learners’, (INC3701 002, 2020: 47).
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Question 2
2.1.1 Table on how the international conventions impacts on Inclusive Education, (INC3701 002, 2020:
14-15).
Question 3
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3.2
❖ To promote the values of charity; sympathy; care; kindness, empathy for others,
compassion; deeds of kindness, communalism, I would create an initiative in the school
where learners can bring something from home to give towards a community project, like
donating clothes to the less fortunate. The learners would present the donations that
they have collected as a class.
❖ To promote the values of respect; human dignity, consideration; Social justice in my
classroom, I will ask my learners to bring something from their culture or religion to class.
Every week, we will ask a learner to conduct a show-and-tell where they tell the class
about the idem, and what it is used for. Other learners will get to ask questions as they
gain knowledge about each other’s diverse cultures and religions.
❖ To promote the values of ubuntu such as inclusivity, compassion; sacrifice our sense of
connectedness, our sense that my humanity is bound up in your humanity; humility;
mutuality, I will pair my learners in such a way that stronger learners will have to work
together with learners with barriers to learning. this will allow learners.
BIBLIOGRAPGY