Professional Documents
Culture Documents
Urban Anthropology
- Seeks to understand the changing nature of urban social life, the influence of urban
space and place; what constitutes a city in the context of global flows and connections.
- Traditional anthropology – focus on small-scale communities in non-urban settings.
o Anthro conducted in cities =/ = urban anthropology
Chapter overview:
City typologies – p. 2
Situating urban anthropology—What do urban anthropologists ask?
- Urban anthropology – anthropology that engages explicitly with the question of how
social life is structured by and experienced within urban contexts—characterized by
specific features (size, density, heterogeneity, anonymity, and inequality).
- In urban settings, people tend to engage in a variety of social relations, ranging from
intimate and personal relations (household members, close friends, and kin) to more
segmented relations structured by clearly delimited roles (economic relations), to very
fleeting, anonymous encounters (ex. traffic).
o Heterogeneity of urban populations + prevalence of public spaces (sidewalks,
plazas) = cities as site of unexpected encounters between people with diverse
socio-economic and cultural backgrounds
- Size and diversities of cities facilitate the emergence of scenes or subcultures (ex. based
on lifestyle choices, popular culture preferences association of the urban context with
cultural creativity and aesthetic innovation
o Demographic density – enables the urban phenomenon of the crowd
Social and political implications – crowds shape sensations of anonymity,
loneliness or freedom, collective violence, and political action
o Symbolically important public spaces
Ground for both state spectacle and political contestation
- How do cities shape forms of identification and social relations?
- What cultural repertoires and imaginaries emerge in urban contexts of anonymity,
diversity, and inequality?
- How do urban paces shape power relations between groups or institutions, and,
conversely, how do power relations shape urban spaces?
- How urban anthropology distinguishes itself:
o More global character than more ‘mainstream’ urban studies
What is a city? – p. 4
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02 Childe, V. G. (1950). The urban revolution. The town planning review, 21(1), 3-
17
Reading goal:
1. Population
2. Food production – different composition and function than that of any village.
o Classes accommodated for specific food production—agriculture, stock-breeding,
fishing, or collection—full-time specialist craftsmen, transport workers,
merchants, officials, and priests.
o Supported by surplus produced by peasants in the city, and in dependent
villages.
But didn’t secure their share directly by exchanging their products or
services for grains or fish with individual peasants.
3. Taxes – primary producers paid over the tiny surplus from his soil to an imaginary deity
or a divine king who concentrated the surplus.
4. Social Surplus – through monumental public buildings that distinguish cities from any
village.
o First effectively concentrated in the hands of a god and stored in his granary
Ex. Pharaoh (king) as a god in Egypt
5. Class division
o Surplus accumulated in temples or royal granaries dependence Priests, civil
and military leaders and officials ‘Ruling class’.
Egyptian scribe: “Exempt from all manual tasks.”
Planning and organization
o Lower classes – not guaranteed peace and security, and relieved from
intellectual tasks.
6. The invention of recording, and exact, but practically useful, sciences
o Writing/scripts – convenient and significant mark of civilization
Documents, engraved seals or stelae as evidence
7. Specialization – elaboration of exact and predictive sciences—arithmetic, geometry,
and astronomy (aided by the invention of writing/scripts)
o Calendrical and mathematical sciences
o Egyptian and Maya documents – correct determination of the tropic year,
creation of a calendar
8. New direction to artistic expression
o Rather than concrete and naturalistic depiction as those in paleolithic times,
neolithic peasants symbolized objects by abstract geometrical patterns as traits
of a fantastical man, beast, or plant.
o Egyptian, Sumerian, Indus, and Maya artist-craftsmen – full-time sculptors,
painters, or seal-engravers
Craved, modeled, or drew likenesses of person or things—not in the naïve
naturalism of a hunter, but through conceptualized and sophisticated
styles w/c differ in each of the four urban centers.
9. Regular ‘foreign’ trade over long distances
o Social surplus for importation fees
o Were first mainly ‘luxuries’ but later led to essential materials (ex. industrial
materials) in which cities became dependent for these materials on long distance
trade as no neolithic village ever was.
10. State – State organization is based on residence than kinship.
o specialist craftsmen were guaranteed security and raw materials.
o Itinerancy is no longer obligatory—city as a community to which a craftsman
could belong politically and economically
In return for security—dependence on temple or court, and were
relegated to the lower classes
02 Engels - The Great Town
Summary:
03 Brenner, N., & Schmid, C. (2015). Towards a new epistemology of the urban_.
City, 19(2-3), 151-182.
- Lefebvre (1970) – argued that a new understanding of the urban was required, as the
urban itself was becoming the episteme of our time.
o City-centric perspective – more than half the world’s populations now lives
within cities.
o Urban triumphalism
o Technoscientific urbanism
o Debates on megacities
Thesis 1: The urban and urbanization are theoretical categories, not empirical objects.
Thesis 2: The urban is a process, not a universal form, settlement type of bounded unit.