‘Thnk pd en ep ey ng Cnn ae tant ly tet Oa ron Gh apn ii) i cabicrty thems aa Melee nde ‘SON ong Semen, 1 AN, ls Te ie one ictagtam woah eae trys ecm ‘aaa puso eae Sit ese oii vie ot ht i {Schahiestineotiet hase abi ht ana enya a ta at eps pa ea a a Resumes ne,[AMIS TREATISE THE SCENCE OF THE LETTERS (nacaLuncr) ofa weg ‘Sco or Lares (na Ape) Soe ‘The ey, “Sa and the Senco te ete (hn lari) en thned topstories awaken scone wth the mot Wily town ero ag ila Shane aman adr Tbe lnc of owed sd he Seno i) of Aba FANS ‘Abas AN an Casas The thor ws a nai of he Own, ‘Bone (, Anna) onthe edeanean coast beta Ars nd ‘Ta an ld Phowin steer tht cane Bowe the Rran ‘yf ipo, he boo Sin Angutne 6p) ch ped {nt the and of ho Nan conquers nthe egg of te cond ‘hth catay® The Shams alate ee hve resis, aot ‘othe let (ned ie) a ie ted oe nd long toe? The ‘ork maybe best sdontoed ta Hind of enelpedao mage pao ‘ee pops snow i orks Aen? Ut ree on seston ad ‘eight the saperstral woe covering a ede top ach Sa pe tt tn pl tg Sear ane teenage Hecokeresss acess STERN aaron urn gmp nici teaeprete er ure Ste a semen espaaatna’ stsanicstuar Thiers PRE i tr se a bo ot Wo Bane oe1 ction forthe we of amulet, mage we of iter and mabey etarsqats gran vee and mae of Ged The ata he wor ‘known Su (af) who was gen the hone ne of Malye Dina name he shes with he foo contrary Tb aA (Geetha). The ater ao employ "the sence he ete atthe ‘ery het of he magna op ha fale (the Mase evens’ ae eneydapsia hate a highly nella se ‘hss of mse pope Sas? ving weed forse thirty ya Hm Arb dives hi ‘ror se lupo paste ne eve it sections) sr ehpers (hd) The plo chap, with» telecon ot thereto being (0 i Fv, he Loge eis atest {ton (oFbgip a Mammadye) a he xg ofthe wed aa ‘tam, owed by an ep his nse sn hay ae [Masi of Tt de of bi Mayan (Sosa). Chapter 2 ‘utes the sx pas of Bi wa bain ental. bef ‘lmanti amandalt, nt mapa. Caper ters he atl {rout (magenta) where rss thorn te ‘atue of nowtye and 8 mode: prophets mia, pope father of wich beets serenely eee is ‘haptrwith ee ype of thr pron af fat that ofthe erry Talos based on he eachings of Quran Suny, tht ot ta hans derived mites retin on the ats fh a tt of the plop ote exc n ration ellen, Caper te eats hewn poesin af thx estation tht i both my and ‘neta a ssn try ane paces. on i vlan te ‘Geet adoration (ade aha) wing his own beng wh te ‘Ssalte round af exenos si Upon thi mt and tapi core, Arb develops is Remeneutal mead he meee th eter ar) benign th soar half cape snd eng wih chapters Inde sn ft eter of he sphaet proves hey to hs whole werk caning them asin the bcp of hi acebigaphed ‘pence and ings th the bln lock of ie pen mete iis Ines the lees oe by ann chapter be pests an ateynate ede fhe phat dt reindeer of is Pale SSM ttt ol nme a “alfa (The ez of Win" the na apts of ions year tt ting which he develope slang the lnes f prophets rotoypes, ta quted inion rer napa sofa a ‘Malabar apps is herent etd to theo of the wo, ‘the wor (ana) that rt rh he nese thre the command Ba (an He complete selections wh thine {atin ofthe word tt abode the elton though the commend, yt lah oc the asa, the tvs fd Que, def thas peng hte To tate he power wbther ht oF ‘eaton or rerio hth es iden the eters ging expression {espa on lab eet Ban (ge) win pdt the teats of Jnl 83 trough ec ap tof theless With he comple of thee copes nso i Mc Ibn e-An the tage forthe development of ticle tpplcton of the cece ft ete by Sof thrower the nurs ht flowed” “he two principal wos of Baan Tn Ara tnd scons ont Su sore fe cence of he letes ( ar? wich In ‘la conte hy wt act f Meare he moun othe ‘ees hat one th Ae lphbe and anton ws the aso ‘urbe Inaba By deing no Uh eps of ening ‘le ce, Mun cel over he eis as ep fas ot the cred meaning of he Ae ngage ad ond aera in the Javea ment that neste suc an amps dawn to The it and lt eter age, Coed ar cota rowing enard distonay co suo by Ral Baba he schol Who me nr thee ae he Mawr a played ening ln preserving slanting sarees” in Westen elo ene ato een conducted on the le ofthe Abe ibe wall won th uenoneted Aree ta nd separately ori rous that sand the bea of twent-ine rt tee eee ne sl ai ae pes ECT thr tom bb etme oo retiree Sta leg ek ae sp a aysa fh Quin the one he a (onl a rr) Other ‘ue have dented parser ten othe maga interptaton oF elt by the mane agement iat ran) and dnt ch gn) In ke odin tm Ron (og weed hs {op extenively and dinguied ever bac spree ner ration ofthe Arb ets Among thee ar th mth of cord ‘ngs by hronggans (hb ajroal he mth of Strlng ‘hese properties fhe try alying ts pate cee ‘onpostian (im a an) and he modo wn pope ‘toma om tha raono aang cnjontions eating ores ‘nd pedi religious a patel chang (lm a amg) a with ‘hed of umeriog/ The ten of te sper were a sed inthe treat of alisans os) met (mn hat pay asia ante io Mn oBlre Mont importnty the ets ofthe Asie ‘Splat were employed manera or cere pupae dering lho he lier Aas practice of een cr mee hae ‘oslo fhe ge (Hn a d= "The Sut for thar pr, atte the nepetaion ofthe Abie siphaer known aie cece te ter Hin ar inet. ‘nsmente apse tothe sacednee ofthe Abi ngage. They ‘et cer the myst! mousing da she at of te Ae Fc 3: ie. ty 6 pet mt Pk SERS cS Mes peer mrmmeceaaa OE rd a yn i Da) Peart caer ile 7 ot as Cn Sac cit Sp ep prt ic iene Phen ne er on any Ea (ng ry he we “Thier parto erth e tee, ry Men “SRE a = co lp sf and cove the be cnc ofthe Intros sneonneted ler ofthe Quran (alr ome) Inthe couse fe story Sun produced vig erate ‘na hr at elite at he begining of he seventh entry the poplar ened tate Shame mae ond te myc ‘wpa bahar af Matty. Tewe two wore mask the est ‘sd nS tert onthe hence af the ena” ala} Inthe peso poceding thee two eneycopedie woos any Bulg ‘cs fan be fad at were acd he tet hectare of the pesiod that flowed them, Mot of he schol nena, bowers, ‘eon gen tod Sul tae on he soe of he ten a he oe I Ab spec wih roger t the mover fe Bryan to some eet the Norbaldaya” More recent, Lays ered the ence ofthe eter with Spec nga Sian onda ploy? Alin ded lection of paper amet fin a Arb eter pmb” and M, Me Koa Teapot te fat fut fbi eer on he “enti ron of Thi ast (0 Bc) Apa om te states of 1 es ‘gon and A Schumm shay anton, has ray ben gves oe ‘ene of he ee (Un a ur) a xd nea Su etre” ‘ue om Anon as Ow Theanine ore ea ‘he pret snail examin of ulm’ ests, Sharh mtn hf span he Menninger) inten to she gh ‘heltrpctaton the Anes nthe evonmen fein ™ Teen ee rer ‘SRE ater nd rnd em thomson natn de Soma af noe race mre res ies Cent a ummenen rc on tte in er a Scie ah saphena rion oo) wc ka‘he wea, recently ed war composi by Abi Mk eRabman ‘Mumma oy at who eda hah a Nap he ty tbh (near or suf) Te at Sala tea oe of ‘hemos npra tis re biary of ry Su rt ‘may fie wting hat hv Den psd ne te ents ave Den pubis the lef tht cern” More nn ay ater Sf ours Sls esr o he xention the ye fhe irs he way whch Softech te frend crs nerd teeter of the Ae pat ed ‘hele upg hat a fond atthe ben of rane ra “scapes nis ned Sent coc ti sort tea 78 ar erm and conch to agen, is Inorg commenti he nnd calender cal Sassen shut he tie he Arbeit and ther el ‘eign caer dosent) Many Statements ve ted ‘enya btn ou appt re led fom eat ‘seco ees and prep Fo meray. Aber of SS Sek rn fio sedans Sena 3 Shiites SMA meno Dmg (onatart peeing nae ag eee tae a anor foe cermin arsed fer el ca oS hie ne gh ieitn ‘econ ence rn eh sans Boag rer) mina al ci ignite de wl nsdn cee ae Ss weve ect by ae along wth htt ceo Aly ppt cso uae (ad) oath «parker ‘tamer Sums moe equity gute nator of Su teens ‘ed by numer Aba Ng Mane bale en who ow ‘oa pled a prota rl ara dec aren the compton he ‘Bog air and yada al aq, Sua major ae minor com mente onthe Quran Slant bp the eae wih ference ton ying AG, A ‘as (40166) conte by tate ranaitido h Prophet thoy which serves Slant the tfation fri some on the ‘esis of the ators “ach vere ofthe Quah baa, {itera ote caning, and bay (ese Sd es neg) a each tera) aro ebony 2 titan) ade pt of ssn mat; ma’ an lego, p> eta) Salant ees, is eying use te coe nthe ers and het ann (2, Ts tation ans the wel-300¥n ‘nto bance the lf he lgas! terpeton of he (Garin (strand hat) the fndaton of Su hemes Oper ev lel strates ech Qurini ee am otro ral nd ‘mer or metaphase ering Parteners ech et tera speccly defined end solely mpd mening would pent ty eter (a he Arie sores ae veeng generally 10 any art ler of speech tt canbe prononcnd, wheter es zou a cmonantacomnant and vows «pat» word of ve psc In hs Shar maton habe Sa epg the tem fare eleng perry to the min sf he Garin (at dra meet] foul ate end of renin d oe une wo eat eer fhe Are alpbet ound ie the Qué To Farter ston the complain of is teat Slat ces wedion the aorta AD 656) which the Pophec expans oe eee ‘pare ipl tae te ice or cataract cig atm iectorar smu urteserin putea tes 2 Sage cm te TERRES GS ly scm senin gee Seen en emceePs mua stems hat he Abe alphaet (A J) caer al the vel tht exit (eta aaa £9 Sula ses thse Wo Had exement a te foundation hr one oping fre allegation ele fhe Qari, andthe ter ving the i rhe met kal nterpetnton of eer of he bps ving based hs woo on talons backed by the Prophets anon, Salant dvs hi tea ta este Ft, fs erp ‘don ofthe Arb pb flag the pte of he Abad (57) Second he eds «sal mambo tel inerpetations ofthe et tery eprsetcver of ely Sam (22) Thi athe blk of the tran (42270 Sle fale the racoenive alpha S143) ofthe Arabic dinar (ran) or on (qm) ing Inarpottons fac ofthe rant coon an eth a ‘Aigin ton pesinat oso othe alpbe, mgr tena Tors nn the fist soe his et, alam arma Abe alphabet ling the pater fk ronal ede f meetin, mown a he Aj sn poplar pln rere to fal Te ‘Abja dee he tment emma of he Arb ape ko ‘ght pronounceable bt meanings ops of words wg hem os « monic device ad ng them ammeter ef hom Sanda hoe bly Llama as grit hatha daa = ‘Without regu tote nero, Slat snes tier meng to these eter conesting a amber ohn with atone of Qa aie Fines (¢ 3) Inretngy, Salem! off ports itrpean {pea fr enh omen of rt ar nemonl ou (aja aw ty alan but eset ony cums negation {orthe nt two poupe (yey ur whe nein the nt wo up opt (hatha dag. 0 dog Sa seme have ‘Sh nterreration ren orth st hop tht tly pre the rer of the old Phercan pub abd cored othe sara of {he Hebe alphabet whe ee let aout he i ee of he ast Ee mind ot rhs i Aah ng see fame toh anno th pf "we ears doe ey Wee Oe ney ne 0-9) ‘wo groups that psu he spear consonants pcr the [Asie slpabe known arn mote om hed quarters ‘inayat that Scan asm recent he gel at ‘plas the gn ofthe Arbre sphabet hough Mri b Mara a the oventor ofthe Abie eters “To reinfrce he bs of i Itrpretation ofthe ears in hs i. stag the atin Sala hes tradition of the Papet on he thor lgyof Abs Sl Kha (alg) tm which Mare explaae ‘he Reale te dlgue aha J eae and see (0) Peron tno i tion acd bac ohn‘ (4 865) an hed ater ‘ne teat (2 ba. Maryam expan to ain ace: at he Ai fst tro the Arabi pet, spokes Go a A Aah ‘ese wnat, #7) Haig ard sao on theaters the ‘rophet Mshanmad sd let. Marya Slane» smd sre. ‘STnepetatins of enh leer ef the abel allover the tk groupe ofthe Aad (7), but gan witha interpreting ‘ester he ite groop of ie emote devi: One notice, awe tht th pater ofboth th an ch group broken athe mane, ecnse the Inerpretatin of he a ote loge {End the a wrong repaced by doubling upon the 47). Tete scary ofthe marie nth fit stage the ete (57), forme yh sateen on the Aj, Slr epee th let othe Aah bt with ference SS oS ee eer Stee Speen ee poe a lores ey eSipmiama mor eee Fr gg eck eres EE oe ay me cotton ny wees ———————~—&=&&{z] —_&_;_&_&_~_————ws ouno nhs tothe tral nga God Hsing nd die nai, well ‘sinzlanto the ental eer of tocoms, he io ihe dancin ofa ie sumthin fa the ‘deton of Geena word nd Hi eet re) nthe cond ‘agora (4-2 he ens the sateen ct ety ‘Su ater tat atts base mya explains of the sence of ‘hela (ina fur) Tse Sa ast oe Ab Ah lh ‘snd al fabs (ale 8)" Ab Sd Amada Kane (spo; # mAb VADbae Aad sr Sl‘ ‘an (sala rasa ana Mar a a (goal; # nag)" Aba Bake Mujra st a Wa (2 ‘pola #0) Aba Har Daas ohr oS (sl #0 Ab abba ice lst alae (€ alt) al ser ‘ym Sule (1) allowed bys gener statement 20}, Con Ing the weton by a sateet of Ab Ab Tally Sa te eprt by Ab ake Maar "Abd Mama td Soha et ow fn Shida (2759805 he cen of the Teter (tm al ar) bong tthe lye eee at we ne nly othe lame ns (aan ann) HT cold ed Pace pat hem I would ee them 2 Bch of he slg ofthe grt Su mtr hatte an eset pect of the sence of he lees a wa undert i oy Saih ‘Mabasih maais he neon tht God erate he eter ara) at {he dm a oto, aig than oben a eng Sc a thar shape from the wpe Af eter hat soning ope ‘std (#8, Devnty erase Ady ther than he age ne Secret af ter wos arsed by Ar nb A vw fe God Id en cach ter parce sape (9) Hah eter poe i nanan en a Q53) nee ee “ET sa a bias Sy at, ge (0) ad i oa sae SE ses cmt eerie ear Safest tras Se an can “rsa ia rate tora ay ed ah ais 3 (3), mois aap ot ‘he sory of Go and reed th srt contained by atealaing ts ong and ine par lng ated by Shh who ad, “Thee set of Go in ite cat tho which the chem of ‘nughs ad he fllosaf thous ae made mane” (73) esering the stl expaonc ofthe later formes endoved wi pre soa, ‘scemng ees nd enlightened heart Kes opr the experience acheter th prc sean and stat that ac ete po Tide's ota igh (mana faye fs Sve (ena) d's lsat este” mad sha) ferent fm al tee (27) ‘Gnameniing on the Se andthe let eter of the Abie bbe ‘onymoos Sa ex de A the St lee, a sto foe Go Sees andthe Ya the st et, a bol othe man ba ‘ode eran When proouncd eget hey et nthe vcat 9, “ithe ication of God, 0 Aah O Becta O Mera wich three exon to the myc gue, whetber in he igh a be mate (cai) oe aging of the if) (08. "Tming othe deson of he ner af the Abi ter Ses tes AU Abbs a Qs ba stn a Sey (seals) who sa The here are hry Tater because God reese tena of tart (couming the Aft slong vowel an tal sop. ang the {Alfano separate lee) wie concealing ne athe abl tee thn can tenet ronanca! ne magne at eee ky tothe secrete thn Ga comes os en (le He lees (6) Was counts twenty-eight Abi let and an ach fe ‘natlson tou pra die stu). By contest ie og ‘apher Khal . Abad a Farsi (btwn ofr a 9 ‘fom wham ihe plan ofthe toma wndubedly come ged that (her numer war wetyelng, repeating ler (af human ‘ing alannah God raed in the Qara a8)" "Aptng the fundamental dstncton betwee he rl ease ofthe ees pa) and hier enn (8) 2 anonyme Su tates ‘hat Go revs th nner ening (maa) of the eters ott Hi ‘vine dvs (had) ofthe Quran prodamaton cold be wndeood 1 Irth ay S2E s aga, sg dt te eatin etn sa ee ch ah ‘St ef nas bg nls ae yo oc Se tie 2 aah al ela aa ‘Hi em teagan ee) ts iho imate‘ndepe 20). Go entre thine owe to thet among "ends, oy wool be shee dasoare set them fing ‘petal avin, moral easel yt Insight nce fa thay hse bce nately the meng ie Toe, the eas dled tthe mor! ein thy oles hie loner ngs were enighened by ther contortion Each Su be ware of hem scoring os apc we th esis of he ters ‘Femsnad nr Ga i asda nly by dine mesg ‘Sheet pops eden in he Qua Kerf the Use {hd He dslves ntl Umer o ayo, ste oly och» Nese eae He swelled wi (Q 77-8) After snonymows Sa sementdstguses beeen thee aes of nytt apiing Peles (sing orcs (rain) aad accompli mye ‘(afin —who ata prea esr eng In tei Ios ing acai th exten of hi yal epee. Th secon led mys achiev a erp aan of beng ot pens before God, eng nse Hse beng titty Inca vs in that hy are empowered o reveal he wd oe nthe ters ind eblet commamiate with al eat, hho they ear logs mone beings jn eu py brs om The yet ter ely Baie noone wth the ean of he eine aes whl the nove are abet dre fom hl proclamation wht God Tis dace 9. ‘says AsaconenseenPRMAO om Leas "cn Shermer tt sb al vn ‘anon he pp oho eqn uel ae inthe wen ro eho in (Sr ft mar cin en "Ey aonb Sent wat an tae (The oath Cel nd eal te nd Ue Naa ‘Semen se ne theme dane Seen ‘eins ma laa a TB me Pn thing ssh as eal meg aa ta he fl cng pri nde it ‘ha Wesco Se wl a la gr SATS MEE ON THE SRNR OF MELATERS 35. ae all way, tae by 1 Manlgnn fc tepet one ofthe eter hat rennet semen four San Shar ‘at ar Prema na eld tems, Quay (ssn) lato eat he ws set by ost AA a Dag (dashing) 0 Slt ayo lk toh a pl of bak fr rol volume four prs Hal pot, and ing tt im a ‘pltionlyFeelagenbaraned te rmore te boa by el Quay: ‘eveed hs predicament Sum The ater nde hi «vue of ‘part nding the eng (me alm Hasyn withthe ‘dso hat he, Sl bd copied Half ess fn Ms own ‘gs Algemene Halls pty, he fren ‘hese pat vlome a nding Hale wor (mt le aay) sa gs posse a pot tcotent al shows ua ed eo ll wetnge™ Te este Dir min abmashythape (The Pac on of he ul Masten) Sala dsrbes one wy ich al was eto thse aid hi now ofthe pagel ener that laced he slnee af helen Tang Satis ame’ ie tour Salut mentions an net that eccaed wie al was 2 ‘Rodent thereat Sa ater Abba," Kary 1. Gy a Ma (sug). tl sce) of asters wi Ingo the pve secs (lala) a ed with ebook ‘Mai cued Hal breae ofthis tet ond pected hat he would tafe en deh eth heads an ot at fan ae hat eppened with Hf bral xenon nals Prd in ltr (a tara) ember the indent and ecb the conta of Ue Sle manne Gone a Rae) by Ati et tng to Sots damnation and mys edempton* The ues ae in ‘permet tha em to aout between Bal endA Uh ‘ib wha espe be was or abot a yar and hale ving en he pup ofS star (283890) two yas fo 260079 Tastee, THESE mer tr Hector ano eee Ee nomena am ne wc ie dnals and se fing Jay (pe) a 2 ipl or ashok ‘ie ote thn the howavro lente estner uee n ‘he soues far th fillng owt Mal ald thro have drove ‘of Vali canta be wale o copes wrt el in weding {othe Quran ato ave verted ls color of the dah of AB aq Aq tap os his We « womans nom Bs ochre dan cers" eres doo bowers tht Hl wet amine antepoting he nyt eninge ft eters The ru of lepton othe ers and he eral imap fh neptation arte te wees of ‘he mA witen i the Ae ep wh own ad pd sce, Tees ae erred nico ht tamig pete “pase or oe (mgt) thor repeseting the ptenfdsen om resent to Go The tm nag ery employed to dena The dota pit (out p mage) tt tg ea ters, smn of whi arden het se shapes ene athe The term le ao edt denote the yl ptt ht det the pon {Son and dvsion of lbs Aes The mag othe dt unde ‘neath he fet ter fhe Baal the begining were fhe Gane ‘Sdetod in Sum sce ey tines wagon Ges maneation ‘ean Puree the ter ut sited etn the et ‘te fur elements hae regarded os apamentl constant a the ners ance and medial cmos nth tine, adopted bythe Ragu inthe thie cay, ent ma sen the ang yl (gta) fl thins, fee ic he emaing he le ‘ent (a otra eae dv” Bal undetnde the pnt symbol apie the coun of ‘aber! pa,» prin that hs lonton bu xenon ih {the exert af en Ball ew the knowl vein ‘scar tthe Qrén where hen Inthe mpi tens ‘naducingtwenyane ft sus, The knowl ofthese myst eters encased a th jeter otto ery a A ‘hat nectar tuning pat and ply the eng feo ‘expel by 7h" "ol" Putarmar the knee ft La iden nth ifthe pel of edad te ct len SS aorta, SS emetic nt oe “— ‘m the dot To know hs dot (aga) ests elaig oe'pimordit Inte knowledge (aoe tape) hat cone the knowlege of ey part ant (i ast Tie onceaethe ne wl of God ‘xpraing th nea“ (ht) tat no one ee Exows bat He, God (hs) Ha hr gh (a) Developing her en ‘the primordial pom, the “doe (me), al eed Ine nthe ‘tne dering th ay in which mp tie a ldo the ‘mot pinto hs otal expec The lan ofl th ets den the Lam A the alts oth Lam Af xen he {halla fe AN den te tou, on he isn of {hed de he comple pring aay he son of God, the Fret (73. Sunt mye held reason quoting aon S85 ‘nga imate als recto on the tse post ‘pnt conealng al as autor. Tho proven sag noting short of he eas tection othe theese aan Teng (tio alk) a concep that became central ef ae ‘mpc ae is peetation nh chop in fn Arh Bg ‘lem heat! on tothe carcf nme mola ese ‘exp challenger the pal at exists beeen God ad reston In ‘he ero trpretaton af lan that eres no room frac ‘ing wth Go (ib) The nerve of sk touch by ts state ‘ent eae pete the de ) aa pl Bare meting ‘rewen the ean the aman rin sy (a cach word (oli) of God pooh Elim) ree te one senha th ete ‘pees enctd) insu word The mod (encapsate) athe iter (fe) athe eter nthe do (mga). ot rk (mid, ‘Sarr exet) the nk of he and pil pe, apt. com ete ad nies servant a a a fata aaa cba tion jt)” The pre, sea and etal sant nhs the oe and the baman rele a he pot whe Uy ouch on nother” Thre oS statement the nace poe bo A hepa the en of the "art Human Beng? mot ffl an "hs ames ying” (EERE nm ofecaafon ee eo ce cheer SE anp a eteaiautiatae ty ae‘A second statement ofall combine the inesptaton of he La Af wih th mytriteane leter pter, AlL an fse he ea fi rer the Grn 9 93a writen ‘Abie with he A stanng separate wi te hi inked he Li Soon fom the dams of hr ne eter ptr, he ete of letersi ewe all es esrb kgs (aah igo ‘he ogo (malt a mal) he A The Lm th coterie ‘he Alf standing epost 0 The Afi our fing ths in an tha bees the vane pt i) ofthe Lm The dg the Laie oted athe exec the lf wee or ‘go the Man which the universe baled by the etsy the let anchored nthe ese of he Lm Hence Zam he soa (a) tat rere nd igh to the Mm ining th nies ih te ing fre received om the AO, nates iy bth ‘he fan the Lm ae mest (bu the Mm de (9) ‘cng othe Ln ht eles and elitr th nies (3). ‘Athi sate of Hails hi nterpcton of ach Able consonant ps the Lan gg each later aed concep wae ‘ed llowig on slam ordre han than der ofthe Teng pb ("ening ith two ptm fhe lees ech ‘Alf a Mi a, Dale ita he eines nth fesive pata order with the Lam Af aming the posi psion bbe the Yt he very ed of het (1) may are ers Fymecon oy seb ener tthe Ql aed ad the alae ‘ute ore ar he Wa andl th flawed by Yat ‘he very end the ie The pate fh A Lm Mn inept ering to God, symbazod bythe el ak of thet tnd {ngin olton and meaning he one a only Go The Lm apbolass ‘he vine gt a) and the Son te ine Hg (of the ‘une The fs farther dsb be laity the Combat (chal) in whom one conde (aan the aj nde ‘yt Anather pasge of San eta (tt ne cntbrs ota ee exe Cota psd we nc Gk eo “et ict prin i eae het Sena oe es tyes ton ‘At (Abo ABs Abad "A Adam) lari he sme- ‘what enigmatic pase of lai maby employing the wed play “The Alfa acy a uf) bec ee the Cooked one conte in (alam tif)eyes no explain hat Gd makes the ‘pith myst, popes an ends of Go itty ami ik incl nthe second paver stds rhe pre of oda ad). ‘he ym for the Kowa he how (An ea) ante ator jae ed he i orn ot nada) Teach ofthe rein ter ls to particle mica messing, ‘king be of alteation apd prot ther te by bei, ‘ese fr the Be, Te, 2, Chay and fr which he es nly ene meal meaning Tater th teat, Solan tes Hal ew onde crstn a Aan andi poe, depicts a ue of lh and embed by the ond Seer fam "Wi oat the Lae Alfa ay (als) mide ‘he Af alaestothe pee partie of dam pyaar ard re edi rec bearing and bef compontonofabpe Then ‘Heroes tliat nthe manner of the Ze. When Adam cat ‘gt othe eds comp So Ged wd oi, Do you wa tobe In He rss, So God i Ter sh and give hm be lian Adam embraced he 274) Reading he ot Zam the ‘Abie parle of (oro al one he Lif eared ‘hefgatvshape eprint once by denying ht Cod ad ‘ny epponent ad pees stated nthe Qari, "Une 30 god bat (Gear) “he Lm ol concen, a he sbape of Adam nb embrace ofthe igh by whi ser was eoed aang ‘Mother cates (290) Seng forts the ain by of este on the mylar ‘Son of he ete Sola enn eco he ater helper ‘hi mtn meanings (2370) ining he at eter of Li lif (7-70 apentingn te pelt oto bee the Ya he very ‘ofthe tetan He bogie hong ton yng the name o A "Nag Able tL So (3) an quoter im vc ater fn(? a8) sea oure lori xlnatin ofthe ter: The content and abject mater f Slane Shark man ar et copied. however, Fm Sona ae a, Sela quotes ost fhe cane ahiss6 asm sm trae om sources tha rl anonym anode gly tp its ben a (0) Thi mewn spect ‘soe forte several uel sateents prio ter aed Inthe esti. Some seven Sumer ae node by named are tor oer thn Sascha Aba Nag Mai "Abs ash (ego Aba a Umar Abad amin Sin ooh {Gaile #2 Ab Bak Mabamod Adah ab "Abd Ak Shihan a pl) end Ab PADS Malmud aban Sed alma Mabaritl Bahd (sep 2 In Suns eat ol on prominent Sue are quote by mame a sutra parteareng Tyan Dia Nt a Mis alo, 19) Ab De Mare Umar aril Temi ‘ki (sof # a5 452) Ab Sabri (72), ay (ei), AbG“Umin Sei bin aL (2 aploy ,Ab Malmoned Abmsd Manado (fon 0A (3659, 48 6) ll), Ab ke Aba To Aba (ex sofons #4} Maar tase) nd Ab DMabarimad Jor Mbarmad. Ng all 58g 1 ps) Sale ab add venefhe oe Aba Basan Mar aL ‘Sus au Mi, known a Mane Fgh (#38, fa the Su Aba AN bods (2 gel #2) trate it He makes 9 efor, however, 6 present» comprehensive We Shot the scone of eters a expres yay te Sue Saal etry Ltr Blanton Commestig on the Iter one by ont Salant frre an explanation ‘hat oars om literate per vow ech ete ft the ‘Se of Godard then fem the seo he yes Oi eo tim gat ty be of denon St feel sees ne noes and Sa halo ites th tom en bshind Par tor To st, he smi fn an at ference ‘Quran vrs ith steep mann aed = oti wee (Over hee rove repeat of he tr nd apts Inet a maderte explanation af the meacnge Slat ee 0 fe ll anton othe mtr eter that neice wen ess ‘the Qurt, conten oan ny retin o ho msn He redominns meted of ert is gute leet fm he mad Df alegory employed by Ha It elt gnarl Sf cone int he meaning ofthe ete can be uncover by semblance, ‘whet consnan of sepie tom accion 9 ‘Sneanat iden In heme pra eon Asch Sus ‘planation of tho mean ofthe ltrs mae oles ecncble ‘eth ntti alles ua oth ter prises ery mich | ewm we clo fom svat quay ond amorphous tess ofS pinineFllowingthelaog Arab ipbt with he Lm placed ‘he pelts potion Sta tales up each eter nce les lowe ThA 2-27 he only eter standing pst ong alte te wea of the alphabet eins God's singly appr athe ean andthe nd fhe personal non (on) wich pen by Gina aemation echo any dor prereset {he two i the pal foe Gow the ie (rr) of he here ad ‘heer The if lade to G's pcan nl ane, neste eet (s and aa) el enn that Ga the (aera) eho as none pir Hs beng et Parton dhe afnsitee ‘eds pomer tnt th ppt uch ssp and ower sou epite ‘ha ary nonin aed oa See am the sie ofthe bmn Dlg. the Aan eyo te human Being sanding apie perorenee hil date titan ont, abn At mati the Inmey (af) fhe yt t commanion with Go The BE (#8) symblis tat ough God (i) ogee Twough foc an made to pet xn ao Inte that God tbe trl (fad) for whom ety apart ae (aa) nd apt pst (eta) ae navy The though ett By avs of Ab A suds, You are wooblod bens He conceal om Hal ie ction for you, hides fom you ti fecton fr yo an dee ome ‘ou your alton for En. Lea bexs ht Us op on econ be ‘andes anes about in pasoate love frou unks you youself {he lsh The can ao ig the dv name tht bg wth be Tosa i Ws ear to human ings, the Bet te Cae srt wn low ix commande with yy a a oi te word fia At, manos Gos Kinda (hr) ode prope The 7 3-5) ales the bewidennent (yh) mane YedoreGatenenc and atte uth agin (ea) th ‘whic hy smi sont he dvi eis Fo mye te 7 Tie th vite of epentace (ove) sbndenng iene (ur ‘tin belre Gods commands glance gga) wd tt Gadwt mun powsne (tema, tain) the rnc om eing gated divine scene (af) and eve proteston of Cod oneness (ahi aati). “he Tha (9-4) to Se (h) flowing he Holy ‘asm coating nd (hig) al words dng ae ation: tromteshng Gos ewer for them (hc) a the lation one's wea expres Gos re (hand he Propet i when he ‘Si Teamot ecunt the pies doe o You" Thc Jon (95) expresses the mystics deseo be doe w God iw 4ag) a stated by he Propet aed th one wh ork Yur po- tection sera ery ae tthe ma“ na hwo dhe net he ema) fer he sk of Go tng he eer ‘orn (mye) lyin west ig ant act aco (0 ods onnipotence birt a) The (36) alludes to Ga pra (hard and reminds ura tof Gots word pe pate so Myet by Net wen nobody ad ae ee ot ede nd ame, ein) an faeces kes anit wre ht Ga ele ‘he prot (hapa) the divine Wt ich He etased them tee) (tame ata, Q 2a) Pre, the alles to he cra (tga) he dee God rm many, ch Ue or Gt es hee and now ad or the oof he Blew in the wo! ce It tector (att wth which Geen oS wt {lel (tf) anda te l(a) Pte, ins hat Gots end ae Go roo! bjt A for is erent ala ‘he one wh eth “pot” nf) among Hsien the der of ‘he propo vine ep (nan a tia) Using he en gy ofS Ts anryreay Slant Ser hi poo ate ‘net of Co Mesenge’ (7) “the R03) les to rl le (ai) ober in paraiso ‘ali am ode aro death (a ame) ea of God wa (Gow gh, picnent and sie, andl the ther fas de ‘nyt ae abot th en ao ions tn lla Tseng nce aap) alte by Gedcom deg Content ih aint ecg ote reed hn wining he One ‘whos the cman Ie igs party oneon (AM) ay ate oF at ny tne "The Da (jor) alias to the veasings (yampye) and eco Ga cana agg wh ar athe begining nor enn ‘constancy (nada) in onc resection wi eto come ad ‘nes nest gto (raat lr) lag joy (se leat im Gol mrs a frst enon prayer) nd the ‘St (te) to lly Go peeps snd pero te lions des (asm “he Dal (42) lade Gods remembance (di alba sans rom al eternity and the lingo i rerembeance at Insp thow to rmanber God (Q 232) and be grat for Hs emo ‘rane tha He ay member thee im of newd Frthe mpt k sips te psig aay af tej ofrealeton ft al hai os ‘he wtneme Godt bet frelon (mtd adr), {nd the practi ose election (ara haf) at rarely the PropheThe est ean the alent ne The Dal a lr the spon ofthe soa tam anf he pasos and thi wobec ‘he src th way to Grothe yt b ean ao we tthe Pasig ewe (dha) of tacts an iets anon’ tm Ingeo Ged. The Aa (44) alladr to boli the ne race rata) nd dinting separation fom God (rat lf ao Fer feet de spt ra) tas in was ofthe spl meng (wana) bcs orgs Dt not Hee wh an also ‘eet Gos compasion rita) br crestio. When God harbors opinion tower sancoe ile mak im companions othe ot He ened the opt t be ponte tothe Beevers compan? (gst. Aaa abo plato the dea of Gd wie dane fr 8 ‘sh purpose dates the doer fom God tf dn rhe sake of pate se, btngs th doers ewes and doe fr the sk of God ts Ferme pran it Gascon forall. Tho A ale o Go, ‘hecompaninnte Bentr sha arahin for God pea ‘sey (ran) over cen hat they may sbow one of i andre cls toward oles andoal award enjoying ther int ane ‘nthe Day of Nensreon,acrding oe syig a tn Popet (6) "The 2 ( 6) lls to ehing nasa) int yt tates raul ving nro Gaon fs done fo one om ‘ake Jona aber, one rman shandaead ath dents of i tance fs Ge The 2 anal reef eration au) ht be ths ths wesdand the et lowe acts to reach hal Create ea sip one tans fom bing orleans) anton lacs tAb kra Waa sy range te feof ‘wd (tr nately) ond the sow ope —E———EEE~eeeeeeento emu wan “The 47-48 adeeb and merendeto Gad (tl). ‘Astute -Tourende when encouseing God tote couegaa terse inte hon of beng iesiate with God ito be eel he ‘Sine stander ent God Mate” pd an frog mae ‘mater by Gods tht the oer ernie sev is ik le see ‘hms This wt eae by he sc, he Mater the oe ‘heads the master sling love sorely The Sin ao Undo 5 wetering tho equal of ne who "maser ta ‘wth Godin that being south pret conceaing pleasant ‘ud despestiehng owe leingr and minunee heS aleo {he nyt Gods name, Ger of pans clin) bse God honored ‘eons by cling tem Bsns ming tem del othe Abe ‘of Peace (rasa) and ving the sted bythe ange r= Ing of peace (8), Por Tn A, he Sr and fore see 7) (God nee wth the myst His snd, by ing thm aloe (Gos) and ntinacy wth Ki bese hey hep aloo everthing ‘he Sn (74-0) lider to the aac of ete he (dy aia) cat onthe God west enghe,wh thet th haan (hun air) anny rig the ete of ‘ninemsn wh tun wy om God oh men area) Tring precept wth nppropritethge alo ele to ging (chal forrest were fron sae ena {neater een the aren that mahi ca bo etd to Ca ‘hrogh hnkagng. The Shr a lo stand rhe abt ye al stats (hl ala ef) i the momento mye! eperence ‘Gro bec of deena Btn i ging av ete anal ging wp plone and com (ar latent we ‘rath tine hy in deed he moment when th dese {filed Ica do ade tothe mye wing (mh) the Shp of Gad (saw ala) so tha hy ane toghfmiion ‘Sight wht they know wilh lr ear" in hare sg (eae may bo vel tothe ering (ong) one ho ae og Ing Goa “Sd (¢ lls nti of wou ancy (i) a ord and acon, y snr tasting God and ang te sted. {al nats paevernce ab) athe spropiate response in mis Sortines wi a th yt ess or ora tha perseverance Ine tobe gplied stant ney aves. The ae fe tothe refatinges of God (gomadiyat a-hgg) at malas tips or vane rani rr sax oy LETTERS mo cont wth Meni ravens nd for humans op ot comprehend and compare Hin anal nea the be we est ‘God and bebo i In A" ve he Si le cle the arts (iat aut om ring fo yon tes han Go “The P(t) lade othe belize of Go laminnton (dye ara if) seating othe nse big of he et In TR wow 1 refs to humans ily searing (ea) ‘here when he wens an the eth ied oes “he 7a) lldes oes ad moral preston (hdr) ‘According Ab Bair Aaah Taba Aa, ft ego ef oe bart gull mui fore Gd ts owed, nd acodingt Hallo Ga unrenen tones (flay) ‘hat ovrame the tnmose bang of te ete of Hs Ends and ewer ‘hem ean a ny thr fan he Aight, "he 2” (@ $3} cording to Mabuomed ba eH, lads to the peep af ining nly th bs of God (uma a a) ‘thing only tne of the oes ag ng) ak ‘Scoring tone enormous Su tthe itm) he at xp ‘nce nthe my bet ad acndig to another Ga an, he ‘Mantes tea) tog whom morale pil nee Bocas ‘mane tthe myice “The ym (358) fer t th mode know (in) God a of a hing ro Gods Ep (mating) for Ie met ade 6 {he quinesence of hinge (a af) abot wich te poo Men ‘bP had the owing vee They say Tak he ee, he pet of hing? ep to then Thre es exclence he ee but he aoa the ee ask ols na tous ey wate el, den you may not fd te ine es +a sro while ‘hesuf Aba Ak toda (@ snorted i by he vee, "You tv ane othe eye when se yo. eter oa us as apres {oeu? the yn a allues othe von snes of buat (im ‘taal ovo and hi sous (edi), The ors the reality of knowlge of Gods Maen heat (ul Mara) 5 ned iy QO ad aap The yn hal the hey to Ga nae, “the Mihi” (ln) nd the Omen (a ain) exenlies the prope interact rama) with Gad and sigs onc conan (pa) and wis Ged ) pos Whe Une (ah hat iden erst he “wen hn) the Prop ‘pence on is heart when e pase fo the state wines toa rms swam ‘ha of polation Some Inept thi comiog a the Propet pe ‘ble efor fay nd clon. AS of Kans ero Ue Ghayn asa lrence to csting down tee gh a one Fado higs wih lence to Qaege, wie Sf agha , iemeas esting down the ees blr al hing aor oe ha bined Some of Goi. Aothor Su erste the Gaya anion So {hebighae dope f dn love, when th lover beth al eect ‘he Rr (#6) reese who sacred (fe) Inorg ht is ndllowing Gd command oro ne mh tnt foe) {Mae to Ged alld to Noig fom God Yo Go (afr minh {ty to the aban of vine Inthe pre tought (oa) ‘Shout Cod roth therm af the sl kana the tt ‘nscale ytming to Go Te Qs) ey tothe ne names th Subst egy). ‘ho Strong a aw) the Rear alga) an he Hay ok gu)” bron God eves al hing with hit omnipotence (qua set ‘hem salt wth pow (qv) hel ham pp (qb) nk pre lay to Hm gana nih) The Qa an arte oper eg (hm) Ges command th ts of he tis big (God presence (arr ul a rf ma ad oe beet foto at the rection rime) acs eros (0 8a). ‘The Kg 6 xs Gas pean aaa oy) a Hs exec so in Ie rng ort cation wth sorting Among Seton ly the one rom who Gs emove al Were pec when elcid Moen sying The chon a (Qa) a a ‘wn Hetokam nth by aria’ yng youre” (57) daa pectin blogs tthe prophets il eto belong {0 Go endsand he scare mye A amen bengean oly bes Pest by ng o Gs peton Te faa esto blag {etn} he dine command Be aa) sd wha cam nt Belg (etn) Aba Gol spot, a Gods cael a Ree ‘ods retin. or ther the Kaftan alsin to Goa the ae” (eta wheter ent its Gade protected by Hi an ah ‘fia aed o he plc of otentmene (mahal fy) "he Lim (6) lle tthe Hare (ana) the nove Pet on hemes boca hy bo tht they al hot af atest shoals tothe bounty of he Benevolent (alla who she te Tony (lf) to the myc ee hat one bases rc od Soy at oats gn rE Na Of LETTERS 365 “The Mm 6-6) lias oC thing (a) who Bo wy over henge Wace sk he King a) fal ro dng (he ig bt whacwer seks thing ade the oe hope ThA hl ht the Mine th othe mening (at) of oe hin pron! commend and inerdtion of the pss (an) ‘Got acorns Sone el hat the lode he nce of he nl aa) flo pos dopo he Tncntion fhe pts (al af) sek Gods plese. Srne ‘iC tm aide eg fr th ol tt aes (mat ana ‘mas while ober alld the deste of deat (fab nama) tng ee lai Hg maa a, The Mam (7-6) aides to he igh (a) ht od st int he rs af fen The myst ns In thug he ede of Go's ‘nde (nim aul wha wart of Gomer reton a by vite of hight abet percie he tile tig wh i ‘ome: Aut hi the Prophet i, When hat kt wa et he I. became wide al was opened” When de Hight the servants ‘pt (nr uh‘ overbelns te dares fs Bea beri ‘tle an apenod When the dane a the boy ever he Tigh a ip date bth pe nd dy. Tre are mary gts (Gd revels to haan begin the end the ip freeones {hee the ight oat cones in thee Ui a er ‘de nth tongs hight fearon the ches the ight of fth {nin be er tho ight nyt od, When any oft hts ‘er opsomewlt overpower ons ofthe othr end eater nto ‘demain, When alight onan, they became ght apn ht nd "God es to a ight wham ew? (Qa) Te ky a the drt fom Gs name the ight (an), Go enlightens the hemens ‘dh rth wt slight od he bien wih evil ight such ‘thr wel eng Heit the a ofthe proper he ite ‘iene wh pil ight of pata bowl The Non fers {God dein inst sboe (maha og) al comprehension ad ‘hsp So dcr ln soe wht e eld Tmo be shove Inet, ota He may neil you with the gh of i compassion the aren mae ouch he tt Your gust ow and ie the fit} Go dacned Hist bove (neha ni) anyone eg spt a ig hp i ry ing ns 0 Spear and hanging he search for are race.eo mun wan “The Ww (676) may line tothe ad Gi of Whats ‘n the inmost beng of te yt o Cs lve (meme gs) {or Hs ods fom the wey moment of eet, oto the rovelton (ay) tn od pate evant sich th dt revelation way ‘tmachift) granted to Mame and Muhammad th tiated roel {on (way esa) granted othe et of th poet he npn ‘Cte be way tha nal 1558 de ration (ly a gedhf ‘wot ct nt the bear oj ies (2) nd inne into {he hea of Mes mathe (hy), The ao aldo eden ‘expect oth Prophet omg alma), acknowledging he Senhip ‘God ends oat af avi), and upholding Gd ens ands ‘lay (twine eine). The (¢ 7) sige thew of te alson (php ha ney God Himsl,ecampasing a things (fh a wale mui) stated in ae, Ga abo. Te nee Ge lance (dia). Ab Batra War ves alae to sbi {he uaons kaon) and lets of hs wwe In A Stil aha ew the stander the Het of Go heat ‘fag ad the forse of estos (bahtpat a thal) n Hse Ins For ters the Ha sige he ddan forte exter bela ‘ams nae Deg for Ab Utd et alg that ‘hesnae aryl together (raranat hun) nthe ale ‘hat thy may mach pnt on be ay of ent (Qs). “The Lm lf 13-75) epee th A ring wen tang op stig andthe dn Neg aed by stan es In ot he AIgThe Ae he oly eter snding separately and upg ond {ives wis to Gods ene nd guy ike hae nage (sau. The Alas the eng cy the coed Lam when ‘prom he negation nthe amnion of he two leer ning "Nor (When cond Acad in ron of th he sith patie of exception which he mont tans way aft ‘Te Lanne oth pening of he ol faanat a ng) sd ‘lang oar (ama n™ The Yo (7) allies to God edt yo (at regen tog you (ngerimat) 0 tig you (nu) to all Hos sna The ee a cmes yo (tha) sds tn the ve of ets = Rew weol tert A aly A Ay oh rants raza on rm scmncn on mLareENs 3 ad Joy i the neames to God and dea you nes ui) to wat ruption of the eters Ot Sas Trine acing bak on te rd part of Salata Shr tna rh Sn wich he expe thee ft alphet oe by oe mete {tg appa to have eon Sls neton to vie n moderate Inert ofthe eter In erin ances be ligne s prc ete fhe Arai phlei the inl lero die name ot bt, btn mt ees, serge to sie wt he it ‘de ater of crac oo Sh al ad yrs Tn proce, (he altsion (ae eval by Salant Ir way abi er than py hden and moe. peo meio of iteration aber ‘han leg and sates oe eat of werd or oud far the ‘mba eerie interpretation Expt a the second part ‘Sharh maton rg a which all sad ut fo his dep mba fal neetation fhe ley, here ely ay Shh by nae {a Sams ete who eal be ened ering an legs! bola nerprenin of th ers Slants inter i erg ot Si explains fe aene of thle thn more ‘tote or llgocal interpretation, so esis hs emision fre ‘reno ea Su ebaie Known fr mor dig inrpttatons te meng of he Arie ters hut thi wo torso ther ‘hana inadvertent omimion on Salm pat proves he absence finpretatins ofthe loser sete 0 Shl a Tarte ho Maes td Jot a Sh, bsg tht San doe tf by name to Aba Mahan Sch Aa Ts (28386), a aly Sul wh rede wis 8 ‘nati om teeters la ner nan rash ‘type Slams docamenn however hth ws of len ‘eprelnSaris a Lama shot Sal Tartare expan om it met to saa i ation wh As‘ oma be “ALA bak a Subp (0 gle)" Slay ugh the ter eeton ofthe tr) Bae ad aster thy Sal {Tutte moral pp we fave open ha Bg of sta rd Se a a ML Sb ne et ieranun a Ahn tn reeso cancun owen atta) othe people Nevers, here one sno ang {in Saants eae onthe ent of he ere) when he cm ‘ors onthe meaning af pot of Co” (hyo la tang at Ite the lee of vie fen ina alge) Slats tation ‘tls statement ees contorerl ying hen he ai of ‘he rls nde tested to Sa Tt ber Sul sore” ‘minal Klin, syng of SoMa Tutt Ot us Ben ed tonymousy, ‘Kant slo rre no ares: of the Rida ftir and the how br both rato of Mahar bal Mars Nuh aba a Anda (gf) fected on the nerpealon of the openers othe ra” Purthemare hen dition Sun we the AY af of ae ma os omer ‘ory, Aba lean Ab. Mera Dayan, who was «Sipe ‘FA ‘AGS Aamo Kha QA a Set (@ sne\"Obwondy woul ave ore ar beyond ei Sala Inponl on Me Sld of vison, had drown om AD Nag a as Kol r™ Mort upsngy, boweer, San doce 20 are Jar ‘sug aso tine ait on the msningo eters og Ini nor Qn commentary be atte oi ber of te Pea of aor im hs arocbon Yo Hoga tr, Slat express septic shou! the muhentty of th Sul statements tera Sl Ip mtg thatthe satenents were sre to ero aig witht ty odes Neverhl e nde thm In thi Qin content Under eer ads mane quating tam fom clo wen sree ‘whoa dentine spe roneance or cingtemonthe alo a foe eee ut ht Rayo (tt flr oh Sg Seeahes caer ene Sipe eer SESE dg hy he id he 9 rai st Sen Sat BS ah Wom nasiseSt hoes oak tame ht gm ri mtd aia wcnorsun ures oy ‘wo hl of trois tht reset wth the id of he Si iy (i afb In the inductor to major and moe Qurs commenti, Slam sha sft vr ira 9 Ja Shs toetho of Quin nterettion® The pene tenet of helt tht Sab actally quotes on otra $s tory, how ‘rela the eater oateration and mpgs de she ay oF ‘lal r algo mode oferta ‘Tor crampl, Slant ates the flowing terri’ on Jer ss auton ne Hag ofr Wh rp o Bon (the ame othe begining f te Bone aad to Ga ab ‘enc aga) he Sr to Gods names (ama) and the Mant Gods gh (ml) oF ote tg to a ero Gaby (a) the Sto Gols sper (a) an the Mm to Co gions rh cr by aya ye another alteration the refs oh dro op yb at) ha Sette vet of propor armen) dhe Minto Gt rl the Day flrs (malta a )™ ‘he name of God “Ala” anand by otra Sig a etapa, ‘he Aifmoming the lar of vor ones amd toi the et a he ble of undstacig a afin th cod Lamhe b> lee a prophecy (ah ama athe Hii wy) by wey falas" The werd al had (hepa baloagng od) nthe ist ‘Sr ofthe Qurin (ce dnt by Jar a Sgn mach ey ‘hat the fade to Gas sigan (pe he Mit Cae ‘sgn (ma) enh Dio Gols evenings mie in herr a am inchdng the definite tes the A rein > Go s(t, the ato Gd ce (i he 2 o Go pa of imal (hand ng tbe Min © Gots magaeoce (mah nthe Dal the vlan of lar (dn fl The fe Arb mona onstiany, Gt tame, Impenetrable” (asamad. Qs) are = pe oy ot gine eet aeoa "hele sy boy. nae Ei aac chet oa TEESE Soe SESS TENGS THESES ae waetipacon Thesis atteos uma sowmase ‘ake by or $g spay the prot of God ene aad) forthe A ho po of Ga vn nat lia) fr he Lim the st Ged eng pom aay ew) fo te $4, the Prof f Gods tlt eg (mula eh Fmall lag) fer ‘he Mon, od th sof Gods verges (dee abaya measur the De” To ea Slants eto he easing fhe Abi ter ae pater te herenta age nthe et stags he flea ep {ston ofthe Abi siphaet aja) lang ana ines and sis Ii adgung fner and en mening each ofthe rate. Inthe second tage presets chante of yng Si ofthe nth sod ahenth cetrieU atet the eee met fa lego and slic ntpreaton of the eters fhe pat ‘nthe mystic ath a of ety a th Qu Tis applestn ofthe emening eee of thet (nar) ‘heat Ss ervonmen seated ad td witht pate oF ter Meroe i evel intention tothe lnerpetaton ef the ee {ery urbe of Silky nine bt neg tn hi ete. He dns suc stent, howe, too mest af te ete Most Inpartane,e erdoss te Qui ew hat the Ae ete re ‘lb Gon spares spe a the ery dwn etn, ee ‘murat 9 Adam the et human bag dam ton ated tan ‘lapped her othe tipi f ejects found nthe unas ‘Mest hig Fr he pare Sul tice crete inser nse Tdi ah ofthe letesaf the Qute proton aod dese tho wes oftheir multnosmeanige nde age ofthe trate Salant fess i pret on Wale lego interpretation ofthe ‘Arse eter ater, Af lam , and al vison of ecb tees of Lan fa the stl rhe proces of ereton Ths proces ‘ cenion combos God td the une a the pole (maa) here ‘hoo soles of te Lame net and dine tery an ma tempo mec he hed ag, Sar oles esto ab ter reat ofthe Abele explain thm eter by eter with the ‘shed of alleaton and ste «panorama of meting ht th Sas dicomed toind cach ofthe Aah ltrs awh Sue ae ot) sts rane oni scNce op im aTeENS 3 ‘wat on the"ieence of heats a et arty oft tons ted by ety Sas in is hemmeneats ofthe Arse aghaet nd the mts Quiet iy tat ennot be dele ‘where asc a ih and concntted fom Thee ans he ‘cede ofthe Aa agg he oly gga ‘re fom an ew canta Gas stearic to aity Inthe Quinwe mun nwa 1 Pie leno God he Ln of el igi the began ona the ‘ud May Gl bes Munna od gant saan” Prue telogs to God who ene he ert en an ‘hela among He erent wth sndeanding os wont ethe (ure vee) He pe the the apc 10 ander the A ad obser png by fring them Yo in apd malig hem myst who posses nowdge of Hin ad know He names ‘nd att He cane ha to tmcend teeny bio “onpreod Ts Proclamston ond the we earings he eters ‘tir Book: ena i thom prend knows of etch ear ‘thirsty hough enentanding as he hg ‘hes von apd might made tam ponder the hdenmesnings deve fe place oth at acento explant od ‘pec undertnding and poo “AB God ig oa for Hi nerey ‘hom He wal (Qos) ow hen, sy: After sng compli the Bok of Tho Rese ot Tnerpenton’ (aq ali) was ak owt soneting ou the mang of he ters (mtn! arf) sn he ie Then among he mys ald about them so sf append to “The ales of ntepeation” ad cncide the book with 1 ad = "had bee ad and Degged Gol far help camping ae ving my own power a strength odo and uring de Ove nwa and al blige May Grant cs oe compe on thagh race aed aad of me. “AL Als Tbe reeted to hee mil othe Propet appr by “chain of tant Bah vee the Quran ‘hte outer neni ad bly (ha Leiden ad iver ‘sng and acter has ern (bd Luda, 1 dfn) and pn of acetal mas egy Fir iii emi hn of ho spunea tris tte ts, ERE Sy a Siiawraaie fue Tea fenamie aa fi a rt gra spa oe ‘Sager te eat ee eg eit mam ao sh trent oi ote ing eee sibs ene ence So ori erriare ie iy Eo crwecrameenme tet See Skaters Sevtinantoorapaer nt aa See Srp mamaenneaye reenter Seemisrwihaet nearer kant gata tor iene mmemniiesnaents inte atte esse Sennestoaienremeten Eontemenonaemtmtes eet ersasi nie ncen ns Sinn comermapitees sptcermiian eaten Smecwatareene Shen iomey andes Screen as Seen Sieesisetamimsepeeng inane ang esi i ar oneal omiehlcneenteieet oes mon ane EEK matronAma b Mumma Xa armed rad arb Ye. Hain tid In Hon tt Hr ‘Al “Zab repre onthe auton fm yA, is Yay ‘aid tht Tb Abe Malia had foe whomever ned on the estoy of Tn Mav an Mirror ye who had it om ‘Aba Sed ab he hu the Mawar of God she mtbr [erent him taco ote tat The eae tl, We Jer aed, What stall te? He rept ae of Godt {i es aed hry What doen he at ean The teach noe do aot now So Je ep t ,"The fe Gos ‘wat, he Sn Go exalted sad the fn Ge igo. Go (an) th gs othe gos He te Beeld), ‘in the wordt come and he wil nd te Compote (elton, companions athe wo cae: [Ast the Aja Te Af sigee Ga its, the A Gs beet, (ho im Gdn, he Date eva Go. How Ha sites the ptf Hall—woe od people af elie, he Wa ere {ou vly in Hehe 2 eles ote gt of he sees aon ‘he people oft wot The snes Gol rbenan, {he TP rer to Gol ming ey igh oat tn to whom ‘tied the Yaar the mar a te peopl ellen ler ng pais Kelas Raf ass Gah Se Scent La God, the ‘Omnis, Go the Ruler, i etn Sag Se Co, ‘he Tru yw Go de Onset God, he Undetanig 2d Gok he Brtasting Qua Oi the mount geen tng he wolf th sy wth gen, a the posi the ple boat tha wh Gd epost hl Ga mde, alle ere "ead Mei Abals gh ny Aba ‘AA dBi onthe tony Aba Sw a-Ag ie Ht bea M ‘Si Wher Go erate the ets He cabed tem obedience They ‘anece according to the manne a which the vine polation ‘ormed and clthed them The hap fal ter den the ‘Aifexcp he Al al wich enn th spe an denen “wth whic ad bees bout nto bag” TheardMangte( Abdalla in uy. SabenAbds Rabe tah tht bn ‘Ag sha God ated he ater He made ‘hem secret nt Hiel When ested Ae aged tie crt hough, bu i ot ake hn oy fH gel ‘Sh the late Bed oo Adam’ tng na nd faye ee all ‘ors of words nd God made foreach of em a parr shape” "hard Mange (“AA ag) ay, Lhd aS my “Thee nota sg leer af the aghet hat dota xl Goo witha tng nd emer in wh own age ach ange ‘is eter an enh eter a tongue Thi te ere of God in Hi cretion whic esther light and he lw of ‘hove Attn (all ante Quran thr the wwe of ert eed the knowlege of the Quran i det the ‘es which sand athe begining of hese, The owl of the lets chen In he Lan- he noe af te a A Inte lf the owiehe Alin he pit he hae of ‘he pin in the primera! owiehe paral kein ‘he bnavldge af pre tomy the node pee he vn ad the knowledge oft rine il nn ue te “ie (ho) of oH here ena (Qn who oe dle ome bate AL thse (ali sal Th etey ofthe te ea Kado, and Ah ig ofthe Kom (waa) he Al he Lm es outer (re) andthe fiat oul) the i, The Ea ge ofthe Lam ein te eence ofthe Alf and the knee ‘he Mon the sence of he Lam The Lhe a ad light ofthe Mn. The Ae mn with pct oon that Ihde (hind), whet Min linked ote let Lam (bore) ‘A cera Saf sid Ia each word (aim) of Ga petal ‘Aah hee te nize pec, a hee speech ened) ineach word The word enespate) nthe ter (ba) se ‘eter pint (aa) The ont aa (ni esi, ten) the rank ofthe nd pan peer, pig complete ‘dunes evant (ab af ara a ao sean jem)” ‘AQ sid “Tere arity tr Go red eet of ham b ceded oe He mde the yt th sc of Gas) Ende revaling It wae fe wihedmnog ttm e tec ei eorathig tht nner expres by 8 wo one by magnon” ‘AU use (5) Ar ou no ce at he Afi the Con Fanti wow exe cone (el mai) he Li the Bie fl andthe nthe iglom Te fer the ie ye {© th Knower andthe known, bd de Dat the dent a the ‘ums offre. The ae the pre, the Ta the preon andites the Tithe commendation aad conan, the fin the (Ging) ary and easy, te goed demenor and care, "he Dl peony and responsi hea enone (ro) tu Mdaen the 2 neement werent, he Spear dsc th Shin creuatanoer and wi the Sad sce ye hts and loon, eT pean, eZ roto (i) he Ghayn the User, he a dwn ad ih "he Ka epety and gnecaty, the Wow Senthip and fection, "he pal plane, he in amination ad enlighten (wt the La Alf joing in ion ith the dn tl ond {he 1 rapport nd cone Was sai -there are swentyght ters chat were broght nt ing” AAD (ey Ate Ka Aad "Ae Toe aera betwen ofr and sa) sl "hte we en ‘ine iter which ar alan (gf) whan the Danger ‘tinged ther sig nothing showered (QS) We hove elected nig i the Bok (Q 8). For anon ‘rho ca diftentnte a reflec ac eter pat to ap arate [Ad ath oem elect about wnt prope tt and what "is defini, ee and condition” ‘Sie har a To ea eter hare fan fight ren rm any ther, ek or erent fo any tern lest ne erent om an ther Only men endo wth poe foal; dering san engender va of er” ‘vain Stead ade the lf tre ft adhe Te at ‘theleter The sg the din omens and sgl de Yass human pe pore werhip and ebeence, When ou ihe leery, he nt ht th Alfa he ata {he Yer and eee the they bce a net hte te ‘paneation af wri by the erent ere th Maser by all {rgoue0 Gd, O Bent, Merl (Ash, 9 Rahn 9 akon In icons the oa fhe get ofl sates and 9s tix when th este ates allen the eats ‘the myles navel” ‘Aces Sua Cad) made engrave hele inthe mee ete af the mt he apn nd the penitent Lach oe of ‘hen as in is mos beng prea eter beam init iand es acs wh cording to thedegres of sate ihn themyets have comply ceed aon ano, area pen blr th Oj of te dy en ead mg ‘nt pesnc nthe carpet of power cls to in nd i comme: ‘on wa Hy they tance the ett nig a i eter So {hey econ flaunted wth the sine aspect wn at ‘Gol as ets to ac ofthe eter Th al eretizes whee ‘hey ron ings jin, bes pe, a bec fara and at awh Che Tey sea wits he my and ce Inter endertand them a, vice vn the mj speak the ‘nd are undentood by them. This a mighty salon. The rns ‘ecme sar ofthe eta a rane ofthe dv prosaation le the ents merely Became arlar wh stein thei Sulton without reeng the understanding the mye and 20 Whar been snl “Gad mised the ers ad dhe sng ‘soil ith the fo he odinayundertendig of he divine [rodumaton, but een the lt of Hs fends wt the aldo tee ner meaeige So they acoaned be ht wth coming mips and psn abn, ering al can. el mt night ad nosing ath, Th sol bea alas seth the meanings of tte th bet deh at the moe ens they nc, ond nines eigen nigel by thar ean Ech of tha proses scoring tthe ec: ty, wheres the eater fhe etry wel rote In Ga ee ‘ce can oly be discovery Godsmeuenger an thet a ie Prophets Ts what meant bythe Qua were Kaw of ‘th Une and He dices nt Hs Unseen to anyon een 0 ‘sacha mesenger as He welled wit (Q 7295-7" 2 ADE Bakr Maria Abdalsh a Rit dA abn 1 Ab i sepre im ahve eprom hemo of ‘Aaa Aig tht Ab ae le ad fo at on he ‘hon o Aba Alga dt Ab AB Tb sl “The Ende the eters belongs to the eel snes hn ae ony Enon fo ‘helena dines had founda place wp thr would se lage them” [Usting the cera the Arbab one by one Sle The eter Ale, 22 ard Ab Ne Ts, had ag Te Afi all ‘onthe sng of Gl wth gd tevin lathat Ho alone alia alinto whose stay and ‘oe iGo and stands pit bere Hi eto there ou tes jt athe Af tan ight mang the eters” IRs bens "Gd ning Van (nd ses ht by ti of ‘het Alf Ande lon ie Tne and bitsy ai ‘maton of thee at Him Te eter (dnd) yb Gols Tigh by whieh He wanes the here a the et nd what ‘thn ten” eha ee "lnm hidden athe Alfie Irth Pint who har mone prt ning int bce He nts efore anyone beng Sst” With ropa the A a eon “tener am alone hove no partner bn ald Trg ‘hereon af the Alfomeng the lees, renton gt eatared (af © worship od thay, by vitae ef the Af crt Beem ited (a nth (Go ad you pended al a tein the earth, you woud not have ght Ces eat ogee? (oe eas ben mad "The alco nce a the Alfa nttion of (ade prection nd ness bean, bythe igh soni ‘ene He poses the power to ante opens ng he ‘hese way oH nie he loer saad the apt dete ee the Sacer’ Wee content iy Him, God ais him the fice af ant ato th world wd the eat eke i ech She pace ofsuieny Th ater im ‘eh een ll The lon iden the the ame the no ‘em pt on thems nal hl tite whut good deed rata ded esr they kn tht hey st ego {hoe dea” i ha been "The am aie tthe Bots ‘he Meevelen aig othe eat an nox ng tat oe rcmes sera bout wing th aed en ao the” “The eter Min, Iehasbeo sl "he aon iden the Man Tam ig Thal ‘ay oe the bing? Whoever dees agp ball ek mM ‘incor secks nphiymissthe King Whwer eke he ing gtd by hin the ng paetnt ard Man Abdali Shy et Ab so ee ay that ‘A Th An ‘eft the meaning ete command an iter prone ly God Tan A aloe: "The Mi gies Ge paces for the ‘owes in tht Heats thr is tention adie hom othe aap le oer" Teh been alThe i aids to he nition athe owe sl ‘flow spss and to pose people who pope in allow Inger pasions i has bee rae athe cnaton ‘heater to ek th seo the Lad Mot igh Ihab ‘su sige the avon of he oa tht eda te bee Si swing deat 0 com i ging he Rig te “Omipoten