Professional Documents
Culture Documents
Crisostomo Ibarra
known as Juan Crisostomo Ibarra y Magsalin, a filipino who studied in europe for 7
years, the love interest of maria clara. He is the son of the deceased don rafael ibarra;
crisostomo changed his surname from eibarramendiato ibarra, from his ancestor's surname.
Elias
ibarra's mysterious friend, a master boater, also a fugitive. He was referred to at one
point as “the pilot.” He wants to revolutionize his country. In the past, ibarra’s grandfather
condemned his grandfather of burning a warehouse, making elias the fugitive he is.
Maria clara
maria clara de los santos, ibarra's sweetheart; the illegitimate daughter of father damaso
and pia alba. In her, ibarra has fallen in love, she also mirrored the filipina woman of religious
upbringing and orientation, and through her love to ibarra.
Father Damaso
also known as damaso verdoglagas, franciscan friar and maria clara's biological father.
An antagonist in character and represents the un-christian works of the catholic friars who
are in the church.
Sisa
the mother of basilio and crispin, who became insane after losing her sons. She represented
in the novel a sad plight of the filipino mothers losing her two sons, basilio and crispin. In the
novel, sisa loses her sanity.
Kaptain Tiago
also known in his full name as don santiago de los santos the known father of maria
clara but not the real one; lives in binondo. An illegal opium trader who subsequently was a
landlord.
Pilosopong tasyo
known as don anastasio, portrayed in the novel as pessimistic, cynic, and mad by his
neighbors. He portrays the role of a philosopher who was completely misunderstood in many
aspects, he argues with the belief of the catholic church and social changes and concerns in the
novel.
Doña victorina
victorina de los reyes de espadaña, a woman who passes herself off as a peninsulares.
Wife of don tiburciode espadaña, known in the novel as a trying hard rich woman who abhors
anything that is filipino and clings to spanish way of life.
Pedro
known in the plot as a concerned citizen and propertyowner who was the father of
Crisostomo ibarra.
Padre damaso
Who played an antagonist role called him a heretic and rebel due to his view on relating
to liberalism in society?
Tandang pablo
the leader of the rebels, whose family was destroyed because of the Spaniards.
a teacher at san diego who's view in the novel represented the weak and useless
education in the philippines. He attributes the problem from facilities and methods of learning
that the friars implemented in the country.
Basilio
Crispin
the younger son of sisa died from the punishment of the soldiers from the false
accusation of stealing an amount of money.
Padre sibyla
Hernando De La Sibyila a Filipino Friars, he describes as short and has fair skin.
Padre Salvi
The Alferez
Chief of the guardia civil; mortal enemy of the priests for power in san diego.
Don Tiburcio
spanish husband of donya victorina who was limp and submissive to his wife; he
also pretended to be a doctor.
Dona Consolacion
wife of the alferez, another woman who passed herself as a peninsular; best
remembered for her abusive treatment to sisa.
Captain-general
the most powerful official in the philippines, a hater of secular priests and corrupt
officials, and a friend of ibarra.
Having completed his studies in europe, Juan Crisostomo Ibarra y Magsalin comes back to the
Philippines after a 7 – year absence. In his honor, don santiago delos santos “captain tiago” a
family friend, threw a get together party, which was attended by friars and other prominent
figures. One of the guests, former san diego curate fray damaso vardolagas belittled and
slandered ibarra. The next day, ibarra visits maria clara, his love, the beautiful daughter of
captain tiago and affluent resident of binondo. Their long- standing love was clearly manifested
in this meeting, and maria clara cannot help but reread the letters her sweetheart had written
her before he went to europe. Before ibarra left for san diego, lieutenant guevara, a civil guard,
reveals to him the incidents preceding the death of his father, don rafael ibarra, a rich
hacendero of the town. According to guevara, don rafael was unjustly accused of being a
heretic, in addition to being a subversive – an allegation brought forth by damaso because of
don rafael’s non-participation in the sacraments, such as confession and mass. Damaso’s
animosity against ibarra’s father is aggravated by another incident when don rafael helped out
on a fight between a tax collector and a child fighting, and the former’s death was blamed on
him, although it was not on purpose. Suddenly, all of those who thought ill of him surfaced with
additional complaints. He was imprisoned, and just when the matter was almost settled, he
died of sickness in jail. Still not content with what he had done, father damaso arranged for don
rafael’s corpse to be dug up and transferred from the catholic cemetery to the chinese
cemetery, because he though it inappropriate to allow heretic such as don rafael a catholic
burial ground. Unfortunately, it was raining and because of the bothersome weight of the
cadaver, the men in charge of the burial decided to throw the corpse into the lake. Revenge
was not in ibarra’s plans, instead he carried through his father’s plan of putting up a school,
since he believed that education would pave the way to his country’s progress (all over the
novel the author refers to both spain and the philippines as two different countries as part of a
same nation or family, with spain seen as the mother and the philippines as the (daughter).
During the inauguration of the school, ibarra would have been killed in a sabotage had elias – a
mysterious man who had warned ibarra earlier of a plot to assassinate him – not saved him.
Instead, the hired killer met an unfortunate incident and died. After the inauguration, ibarra
hosted a luncheon during which damaso, gate – crashing the luncheon, again insulted him.
Ibarra ignored the priest’s insolence, but when the latter slandered the memory of his dead
father, he was no longer able to restrain himself and lunged at damaso, prepared to stab him
for his imprudence. Therefore, damaso excommunicated ibarra, taking his opportunity to
persuade the already – hesitant tiago to forbid his daughter from marrying ibarra. The friar
wished maria clara to marry linares, a peninsular who had just arrived from spain. With the
help of captain- general, ibarra’s excommunication was nullified, and the archbishop decided to
accept him as a member of the church once again. But, as fate would have it, some incident of
which ibarra had known nothing about was blamed on him, and he was wrongly arrested and
imprisoned. But the accusation against him was overruled because during the litigation that
followed, nobody could testify that he was indeed involved. Unfortunately, his letter to maria
clara somehow got into the hands of the jury and was manipulated such that it then became
evidence against him. Meanwhile, in capitan tiago’s residence, a party was being held to
announce the upcoming wedding of maria clara and linares. Ibarra, with the help of elias, took
this opportunity to escape from prison. Before leaving, ibarra spoke to maria clara and accused
her of betraying him, thinking that she gave the letter he wrote her to the jury. Maria clara
explained that she would never conspire against him but that she was forced to surrender
ibarra’s letter to father salvi, in exchange for the letters written by her mother even before she,
maria clara, was born. The letters were from her mother, pia alba, to father damaso alluding to
their unborn child; and that she, maria clara, was therefore not the daughter of captain tiago,
but of father damaso. Afterwards, ibarra and elias boarded a boat and left the place. Elias
instructed ibarra to lie down, and the former covered the latter with grass to conceal the latter’s
presence. As luck would have it, they were spotted by their enemies. Elias thought he could
outsmart them and jumped into the water. The guards rain shots on the person in the water,
all the while not knowing that they were aiming the wrong man. Maria clara, thinking that
ibarra had been killed in the shooting incident, was greatly overcome with grief. Robbed of
hope and severely disillusioned, she asked damaso to confine her into a nunnery. Damaso
reluctantly agreed when she threatened to take her own life, demanding, “the nunnery or
death!” Unbeknown to her, ibarra was still alive and able to escape. It was elias who had taken
the shots.
It was Christmas eve when elias woke up in the forest fatally wounded, as it is here where he
instructed ibarra to meet him. Instead, elias found the altar boy basilio cradling his already –
dead mother, Sisa.
About the book
A historically significant instrumental book that established the filipino’s sense of national
identity
• The author, advocated for direct representation to the spanish government and larger
role of the philippines inside the spanish political affairs.
• The novel was written in spanish, the language of the educated at a time when filipinos
were markedly segregated by diverse native languages and regional cultures.
• the novel created so much controversy few days after its arrival
• according to him rizal should pay the charges because the novel is full of subversive
ideas
• After the discussion, the liberal governor general was appeased; but he mentioned that
he was unable to offer resistance against the pressure of the church to take action
against the book. The persecution can be discerned from rizal’s letter to ferdinand
blumentritt in leitmeritz:
• “my book made a lot of noise; everywhere, i am asked about it. They wanted to
excommunicate me because of it… i am considered a german spy, an agent of bismarch,
they say i am a protestant, a freemason, a sorcerer, a damned soul and evil. It is
whispered that i want to draw plans, that i have a foreign passport and that i wander
through the streets by night…”
• The book was instrumental in creating a unified filipino national identity and
consciousness, as many filipinos previously identified with their respective regions to the
advantage of the spanish authorities. It lampooned, caricatured and exposed various
elements in the colonial society.
Hymn to labor
Men:
Hymn to labor
(chorus)
Wives:
Maidens :
Hymn to labor
Chorus
Children:
• as early as 1884, rizal wanted to go back to the philippines for the following reasons:
His belief that the spanish regime will not punish to innocent.
• After 5 years of his memorable sojourn in europe, rizal returned to the philippines.
• However, rizal was warned by the following not to return to the philippines because his
noli me tangere angered the friars:
• rizal was determined to come back to the philippines for the following reasons:
To serve his people who had long been oppressed by spanish tyrants.
To find out for himself how the noli me tangere and his other writings were
affecting filipinos and spaniards.
• On june 29, 1887, rizal wrote his father about his homecoming.
• When the ship reached aden, the weather became rough and some of rizal’s book got
wet.
• In saigon, (ho chi minh), vietnam – he transferred to another steamer, haiphong, that
brought him to manila on august 2, 1887, he reached manila on august 6.
1. Happy homecoming
• When rizal arrived in calamba, rumors spread that he was a: german spy
A protestant
A mason
• Paciano – did not leave him during the first day after arrival to protect him from any
enemy assault.
1. In calamba
• Rizal treated her eyes but could not perform any surgical operation because her
cataracts were not yet ripe.
1. In calamba
• Doctor uliman – rizal was called this name because he came from germany
he earned p900 in a few months and p5,000 before he left the philippines.
• Leonor rivera – rizal tried to visit her in tarlac but his parents for bade him to go
because leonor’s mother did not like him for a son-in-law.
• As rizal was peacefully living in calamba, his enemies plotted his doom
somebody had whispered to his ear that the noli contains subversive ideas.
Rizal explained to him that he merely exposed the truth, but did not advocate
subversive ideas
He was pleased by rizal’s explanation and curious about the book, he asked for a
copy of the novel.
Rizal had no copy that time but promised to send one for him
● Rizal visited the jesuit fathers to ask for their feedback on the novel.
Fr. Federico faura – told rizal that everything in the novel was the truth and
warned him that he may lose his head because of it.
Archbishop of manila
Sent a copy of the noli to fr. Gregorio echevarria, rector of the university of santo tomas
to examine the novel.
The committee that examined the noli me tangere were composed of dominican
professors.
The report of the faculty members form ust about the noli states that the novel was:
Governor-general terrero – was not satisfied with the report so he sent the novel to the
permanent
Commission of censorship which was composed of priests and lawyers
Fr. Salvador font – augustinian friar curate of tondo was the head of the commission.
the group found that the novel contain subversive ideas against the church and
spain and recommended that the importation, reproduction and circulation of the
pernicious book in the islands be absolutely prohibited.
Many filipinos were forced to buy them in order not to displease the friars.
• The novel was fiercely attacked in the session hall of the senate of the spanish cortes.
• Senators:
• Propagandists such as mercelo h. Del pilar, granciano lopez-jeana, antonio ma. Regidor,
mariano ponce rushed to uphold the truths of the noli.
• Father francisco de paula sanchez –rizal’s favorite teacher in ateneo defended and
praised the novel in public.
• rev. Fr. Vicente garcia –a filipino catholic priest-scholar, a theologian of the manila
cathedral and a tagalog translator of the famous imitation of christ by thomas kempis.
under the pen name justo desiderio magalang he wrote a defense of the novel
published in singapore dated july 8, 1888.
2. Rizal cannot be an “ignorant man” as fr. Rodriguez alleged, because he was a graduated
of spanish universities and was a recipient of scholastic honors.
3. Rizal does not attack the church and spain because what rizal attacked in the noli me
tangere were the bad spanish officials and not spain, and the bad corrupt friars and not
the church.
4. Father rodriguez said the those who read the noli me tangere committed a mortal sin.
Since he (fr. Rodriguez) had read the novel therefore he also committed mortal sin.
• Rizal cried because of his gratitude to his defenders especially to fr. Garcia who defended
him unexpectedly.
• Upon hearing about the investigation, the people of calamba asked helped from rizal to
gather facts and list the grievances so that the government to impose certain reforms.
• After a thorough study of the conditions of the calamba hacienda which the dominician
order owned since 1883.
• He wrote down his findings the tenants and the 3 officials of the hacienda signed on
january 8, 1888 and was submitted to the governor general for action.
• The hacienda of the dominican order comprised not only the lands around calamba, but
the whole town of calamba.
• The profits of the dominician order continuously increased because of the arbitrary
increase of the rentals being paid by the tenants.
• The hacienda owner never contributed a single centavo for the celebration of the town
fiesta; for the education of the children and for the improvement of agriculture.
• Tenants who had spent much labor clearing the lands were ejected from their lands for
flimsy reasons.
• High rates of interest were charged from the tenants for delayed payment of rentals
and;
• When the rental could not be paid, their carabaos, tools, and homes were confiscated.
1. Friars reaction
1. Friars reaction
• They asked gov. Gen terrero to deport rizal but the latter refused for there is lack of
charges against rizal court.
• Anonymous threats in rizal’s life alarmed his parents, siblings, andrade his bodyguard,
friends, and even terrero, thus they all advised him to leave the country.
• His presence in calamba is endangering the safe and happiness of his family and friends.
• He could fight better his enemies and serve his country efficiently by writing in foreign
countries.
Himno al trabajo
• A poem for lipa –shortly before rizal left in 1888, he was asked by a friend to write a
poem in commemoration of the town’s cityhood.
• Himno al trabajo (hymn to labor) –title of the poem dedicated o the industrious people of
lipa.
1. Farewell philippines
• But this is for his own good and the safety of his family and friends. ;