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LEON GUINTO MEMORIAL COLLEGE INC.

SIRENA OF ANGELES: AN INTANGIBLE HERITAGE, BUILDING CULTURE


AND TOURISM DEVELOPMENT OF ATIMONAN

A Thesis
Presented to the
Faculty of the College of Education
Leon Guinto Memorial College, Inc.
Atimonan, Quezon

 In Partial Fulfillment


of the Requirements for the Degree
Bachelor of Culture and Arts Education 

LORRAINE ANN A. BERBA


MARIAH PAULA M. ALMEYDA
KIM MICHAEL T. CAPARROS

February 2023
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CERTIFICATION AND APPROVAL SHEET


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ACKNOWLEDGEMENT

First and foremost, we want to thank God, for guiding us and to on our research

success.

We would like to express our profound gratitude to Kyel Owen Inoy for his

guidance, assistance, opportunity, and inspiration for us to carry out this research. We are

really grateful that he is guiding us through this entire research because he taught us to

think that we can accomplish it together. We appreciate the help and belief from our

friends in allowing us to carry on with this investigation. Furthermore, we are incredibly

appreciative of our families' love, concern, and sacrifices for our education and future.

Thank you to our classmates who stuck by us; without you, this research wouldn't be

finished.
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DEDICATION

This study is dedicated to the parents of the researchers who provided unwavering

encouragement and support throughout the investigation. They are the ones who

contributed the necessary sources for this study's creation. It also paid tribute to the

teachers who fell behind in enabling this research by assisting the researcher in finishing

the study. The study's authors also want to dedicate it to any students who might require

assistance in dealing with mental health problems. The school that provided the

researchers with the chance to develop, practice, and collaborate on this study is also

honored in this paper. I would also like to thank our friends for their assistance and

support while we deal with this research.

We acknowledge and thank our Almighty God, who gave us the courage to move

forward with this research and who has given us the knowledge, insight, protection, and

will to do so.
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ABSTRACT

The purpose of this paper is to highlight issues surrounding Sirena of Angeles to

intangible cultural heritage and to raise potential concerns for local and tourism involved

in cultural heritage tourism.

The objective of the paper is to prove that citizens of Barangay Angeles has been

appropriated for tourism and related issues and concerns.

Findings suggest that there are some unsimilar answer of the residents of the

Barangay Angeles on the monument of Sirena between the local, citizens and owners of

the monument.
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TABLE OF CONTENTS

Page

TITLE PAGE ……………………………. i

CERTIFICATION AND APPROVAL SHEET …………………………….. ii

ABSTRACT...............................................................................................................    iv
TABLE OF CONTENTS...........................................................................................   vi
LIST OF FIGURES ..................................................................................................    viii

CHAPTER I: The Problem and Its Settings


Introduction....................................................................................................    1
Background of the Study................................................................................    2
Theoretical Framework..................................................................................   2
Statement of the Problem................................................................................   3
Conceptual Framework………………………………………………………3
Significance of the Study................................................................................   3
Scope and Limitation of the Study.................................................................    4
Definition of Terms........................................................................................    5

CHAPTER II: Review of Related Literature/ Studies …………………………… 6

CHAPTER III: Research Methodology


Research Design.............................................................................................   19
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Population/Sampling….................................................................................    20
Instrumentation..............................................................................................    21
Data Gathering Procedure..............................................................................    22

CHAPTER IV: Presentation, Analysis, and Interpretation of Data...................    24

CHAPTER V: Summary, Findings, Conclusions, Implications and


Recommendations for further studies
Summary........................................................................................................    30
Findings.........................................................................................................     31
Conclusions...................................................................................................     32
Implications……………………………………………………….……… 32
Recommendations.........................................................................................     33

REFERENCE……...................................................................................................     34

BIBLIOGRAPHY (KAHIT HINDI CITED – FORMAT, IDEA, PATTERN)

APPENDICES
Appendix A- Questionnaire..........................................................................     36
Appendix B- Sample Response....................................................................     38
Appendix C- Validation Form ……………………………………………. 39
Appendix D- Letter of Request to Conduct the study……………………...    40
Appendix E- Letter of Request to Key Informants ……………................      41
Curriculum Vitae
Output Awareness Program (Infographics)
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Chapter I

THE PROBLEM AND ITS SETTING

Introduction

Tourism is the largest and fastest-growing industry in the country. Maintaining

cultural authenticity is vital within the field of cultural tourism, as tourists' desire to travel

is intrinsically linked to natural and cultural heritage places. Thus, it has prompted

various locations to prioritize authenticity and has substantially expanded the cultural

tourism industry in a single municipality. The desire of tourists is to immerse themselves

in the culture of other nations has compelled tourism authorities to preserve the

originality and authenticity of cultural assets.

Today, new strategies and ways of thinking are emerging as tourism is more and

more integrated into planning at the local, regional, and national levels. It would be

possible to identify the type and degree of tourism activity appropriate for a developing

destination and to plan, direct, and manage development as more information about the

process of tourism destination development becomes available. An intelligent approach

to the future of tourism destinations would attempt to satisfy the requirements of the local

populace and the tourists while utilizing local resources sustainably, so maintaining the

industry's financial viability.


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Each town has a story that contributed to its prominence, like the famous Pahiyas

Festival of Lucban that is celebrated to pay and honor San Isidro Labrador. In the case of

Atimonan, we are well-known for our annual Tagultol Festival and our Sirena, also

known as a mermaid statue, located in Barangay Angeles, one of the most significant

landmarks in this town in the province of Quezon. This siren or mermaid is perched atop

a large rock alongside a highway frequented by many motorists and travelers.

The inclusion of the Sirena in the parade for the town fiesta demonstrates this

point. In addition, the Sirena has been incorporated into the annual Atimonan festival as

an element of its culture. The First Mermaid Statue was erected in front of the Los

Angeles barangay hall in 1974. However, a storm destroyed it that same year. Due to its

destruction, a replacement statue was erected in the same barangay. However, it was not

placed in the exact location of the original statue. Despite this, it is located on the beach

of the Lamon Bay Area, close to the Maharlika Highway, and entirely within the Angeles

barangay. In addition to being an interesting location, drivers can use this as a point of

reference. It was rumored that mermaids were spotted in this section of Lamon Bay, but

this was a myth. Others argue that whale sharks, also known as Butanding, can be found

in many regions every year, from the end of November to the beginning of March every

year.

There are numerous explanations for why and how Sirena, a mermaid, has been a

part of the culture. Such stories describe how the mermaid was able to reach the shore

and become visible to the people, how she assisted the Atimonan , and how she has

remained part of the culture over time.


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This impetus for researchers to examine the Mermaid statue in Atimonan,

Quezon, as part of the area's intangible heritage. Lenzerini, F. (2011) suggests that a

prominent thinker of the 20th century asserted that culture cannot be reduced to its

physical manifestations since it is ever developing. Actually, he grasped the essence of

cultural legacy, which consists not only of tangible objects but also and notably of the

key aspects representing the live culture of human societies, their evolution, and ongoing

development. Consequently, it encompasses all immaterial characteristics that a society

considers to be fundamental to its intrinsic identity, as well as its uniqueness and

distinction in relation to all other human groupings. In other words, the culture of a

people consists of the entirety of characteristics and beliefs that represent the essence of

its specific individuality.

Background of the Study

This study aims to provide information about the Sirena of Angeles as an

intangible heritage that can build culture and tourism development of Atimonan.

Pourafkareh suggest that Cultural/heritage tourism is the fastest-growing sector of the

tourism industry because travelers are becoming increasingly specialized. This trend is

visible in the increase in the number of tourists who seek adventure, culture, history,

archaeology, and human interaction. People's interest in traveling to cultural/heritage

places has recently surged and is anticipated to continue.


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According to the Record of Municipal Tourism of Atimonan the Sculpture of

Sirene was first built in 1974, and it was being dedicated in honor of the residents of

Barangay Angeles.

In addition, the researchers are curious about why the statue was destroyed, why

nobody has been able to repair it, why Atimonanins do not care about the statue's

maintenance, and why it is in Barangay Angeles, not the town proper. In addition, the

method by which it was incorporated into the community of Atimonan, Quezon's

intangible cultural heritage., also the researchers want to know if this Sirena of Angeles

can be the municipalities intangible heritage, building culture and can help the tourism

development of Atimonan, Quezon

Conceptual Framework IPO

This illustrate shows the expectation of the researchers through the process of this

output.
Conceptual FrameworkLEON GUINTO MEMORIAL COLLEGE INC.

INPUT PROCESS OUTPUT


• Selected
• Descriptive
respondents • Documentation
research and non
from the for the
numerical
Tourism and development and
research will be
Barangay promotion in
conducted
Angeles. Sirena of
through
interview by the Barangay
• LGU use of open Angeles of
Tourism ended Atimonan,
Office. questionnaires. Quezon
Barangay
Angeles
• Conducting the
interview
• Questionnair
e
• Gathering the
data

• Analyzing and
interpreting the
data from the
respondents.

Statement of the Problem

The researcher conducts the study of “Sirena of Angeles: An Intangible

Heritage, Building Culture and Tourism Development of Atimonan”

Specifically, it aims to provide answers to the following questions:

1. What are the understanding of Atimonan about the sirena of Angeles as An

Intangible heritagen terms of:

1.1 Folktale

1.2 Symbolism

1.3 History
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2. What are the factors that affects the perception about the Sirena ng Angels as

Intangible Heritage of Atimonan, Quezon.

3. How can Sirena ng Angeles support the Cultural Tourism Development of

Atimonan.

Significance of the Study

This study demonstrates why it is necessary to understand the history of the

Mermaid Statue in Lamon Bay, Barangay Angeles, Atimonan, Quezon.

The following can be linked to the findings:

Students. The purpose of this study is to help students comprehend the cultural

significance and history of the Mermaid Statue at Atimonan, Quezon.

Teachers. To include the study to IM though conceptualization and localization.


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Residents of Barangay Angeles. To preserve the culture of Quezon, community

members and researchers have been charged with identifying a monument of a mermaid

located in the barangay of Angeles, Atimonan.

LGU Tourism office. To enlighten tourists on the beauty and history of this

famous monument, the Mermaid Statue in Atimonan, Quezon.

Future Researchers. To investigate the history of the Mermaid Statue

futhermore.

Scope and Limitation of the Study

    This study focuses on data gathered from Brgy. Angeles and the Municipality of

Atimonan, Quezon, as well as data that may have been gathered through LGU Tourism

Office. This study investigates the history of the Mermaid Statue in Barangay Angeles,

Atimonan, Quezon to better comprehend the value of one of Atimonan's historic

monuments.

Residents of Barangay Angeles in Atimonan, Quezon serves as informants in this

study. Asking respondents on their familiarity with the history of our cultural heritage,

the Mermaid Statue, provided the necessary data. Other information was obtained from

websites and the Municipality of Atimonan, Quezon, as stated in the study's bibliography.

Definitions of Terms
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According to the researchers who conducted the study, the following terms

needed to be defined so that certain aspects of the research could be analyzed without

ambiguity:

Cultural Authenticity. The measure to which a book reflects the worldview of a

certain ethnic group as well as the identifying characteristics of the language and daily

life.

Cultural Tourism. Travel for primarily cultural purposes, such as pilgrimages,

study tours, performing arts and cultural tours, attendance at festivals and other cultural

events, site visits, and research trips are all examples of cultural tourism.

Oral Tradition. Culture and history of a society are passed down orally or by

example from one generation to the next without written instructions.

Social Practices. A psychological theory called "social practice" aims to explain

how context and practice interact in social contexts.

Tourism Development. The process of building and sustaining a tourism

industry in a specific location.

Chapter II
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REVIEW OF RELATED LITERATURE

This chapter deals with the review of related literature and studies on the variables

under the study of sea creature.

As previously mentioned, mermaid legends exist in various cultures around the

world. Under this thinking, the fictitious species would also migrate beyond the

Mediterranean Sea (Betancourt, 2020). The Mediterranean Sea is an intercontinental sea

between the Atlantic and Pacific oceans. It serves as a geographical divide between

Europe and Africa. It has been referred to as the "cradle of Western civilization" (Boxer

and Sallah, 2019), and the sexuality of the medieval mermaids has garnered public

interest. Crull stated in his journal Idealizing the Bodies of Medieval Mermaids that by

analyzing images of mermaids and mermen from medieval manuscripts, viewers can

analyze the evolution of merfolk in medieval manuscripts and comprehend how their

sexuality and purpose have changed over time. The presence of medieval mermen causes

ancient mermaids to undergo physical changes that heighten their sexuality. Even though

mermaids are mythological creatures without hair or breasts, this occurs.

Folk literature from the Philippines is considered part of the country's canon of

literature. This essential information, traced back to the nation's ethnic composition,

provides a fundamental description of the nation's historical context. There are locations

on each island and islet that recite unique tales, such as epics, myths, legends, folktales,

proverbs, and riddles. Such locations demonstrate the indigenous character of the regions

where such literature originated before the Spanish conquest (P.G. Valdez & M. A.,
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Moyano, 2021). Myths help individuals recall specific events from the past, as people

have difficulty recalling such details. According to a study by Ohio State University,

mermaids have a long history of being depicted in folklore as responsible for luring

sailors off course and even onto dangerous shoals. Its folklore and culture partly shape a

nation's identity and traditional beliefs. Several contemporary religions, including

Hinduism and Candomble, continue to worship mermaid goddesses (Radford & Dutfield,

2022). To avoid categorically denying the existence of mermaids, rather than relying on

the time-honored argument that "no evidence has ever been found," science recommends

leaving the question open so that potential academics can investigate it, conspiracy

theorists, and mermaid believers (Goggin, 2018).

This is what makes the Sirens so dangerous. Sailors would be lured by the

beautiful looks and singing voices to cause sailors to wreck their ships along the rocky

coast of the Sirens (Madeleine, 2019) Cultural heritage includes artefacts, monuments, a

group of buildings and sites, museums that have a diversity of values including symbolic,

historic, artistic, aesthetic, ethnological or anthropological, scientific and social

significance.

The changing nature of cultural tourism was recently brought into focus by a

UNWTO Report on Tourism and Culture Synergies (2018), which included online

surveys covering 43% of UNWTO Member States as well as 61 international experts and

academics in the field. This study confirmed the importance of the cultural tourism, with

89% of national tourism administrations indicating that cultural tourism was part of their
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tourism policy. The respondents also indicated that they expected further growth in

cultural tourism in the following five years.

This new definition confirms the much broader nature of contemporary cultural

tourism, which relates not just to sites and monuments, but to ways of life, creativity and

‘everyday Culture’. As the UNWTO (2018) report emphasises, the field of cultural

tourism has moved Away from the previous emphasis on classic western tangible

heritage towards a much Broader and inclusive field of diverse cultural practices in all

corners of the world. In this sense the new definition mirrors the development of the

production and consumption of cultural tourism, as well as the development of academic

research on cultural tourism. It is impossible in such a brief review to do justice to the

increasing breadth and diversity of cultural tourism research, but it is hoped that at least

some of the main themes can be traced.

The UNWTO Report on Tourism and Culture Synergies (2018) points to a

number of areas of future cultural tourism development which may also become fruitful

areas for research. The tourism experts surveyed by the UNWTO expect cultural tourism

to grow in future (93% agree). Growth is also expected to increase the diversity of

cultural tourism demand and supply, increasing the importance of a number of niches,

and stimulating a general shift towards intangible heritage and what one respondent

called “soft cultural infrastructure”.

The value focus of cultural tourism also often depends on the governance style.

But there has been little research on the types of governance arrangements or ‘regimes’

that promote, support and develop cultural tourism, how these operate and the
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consequences they have. For example, there are a growing number of public-private

partnerships formed to develop and promote cultural tourism, such as heritage hotels in

Rajasthan, many cultural routes in Europe, and Cultural Tourism Enterprises in Tanzania

(UNWTO, 2018).

The term intangible cultural heritage was identified by UNESCO in 2003 as the

instruments, objects, artefacts, and cultural spaces that communities, groups and

individuals recognize as part of their cultural heritage. Furthermore, it is transmitted from

generation to generation, being susceptible to change by communities and groups in

response to their environment, their interaction with nature and their history. It provides

these same communities with a sense of identity and continuity, promoting respect for

cultural diversity and human creativity. Since then, this definition has been adopted by

178 states as of 2019.

According to Ocao, (2019) Cebu is the present. Cebu is the future of tourism.

These are the brave words of Shahlimar Hofer Tamano, the head of the Department of

Tourism in Central Visayas who, in his year-long travels across the region and across

Cebu Province, believes that despite having carved a name in the global tourism map,

Cebu has tapped but10 percent of its tourism potential. Tamano assumed as regional

director in 2018.

Tourism policies is of paramount importance to take advantage of the benefits of tourism

(Harilal, et al., 2019). However, tourism policies should not merely focus on just

attracting more tourists, but rather on a more sustainable approach (Namberger et al.,

2019). From here, a destination can slide back into concealed chaos if tourism
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development becomes passive. On the other hand, it could shift to an established extant

dimension.

Cultural heritage (CH) sites are not only important components of a country’s

identity but can also be important drivers of tourism. However, an increasing number of

extreme events associated with the impacts of climate change, natural hazards and

human-induced threats are posing significant problems in conserving and managing CH

worldwide. Consequently, improved climate change adaptation and enhanced

hazard/threat mitigation strategies have become critical (but to-date under-researched)

considerations. The purpose of this paper is to identify the key hazards and threats to CH

sites, the most common types of risks to CH and the strategies being adopted to mitigate

or even eradicate those risks.

Tangible cultural heritage refers to physical artifacts produced, maintained, and

transmitted intergenerationally in a society. Examples include the Taj Mahal, Machu

Pichu, and the Great Wall of China. All these heritage sites and monuments are here

thanks to human creativity and have a global cultural significance. It is important to

preserve these cultural sites because of their value to local communities. Furthermore,

and though they are physical objects, they help shape the aspirations, values, and beliefs

of a person’s national identity.


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In the Philippines, PAGE 132 j JOURNAL OF TOURISM FUTURES j VOL. 7

NO. 1 2021 the local government plays a major role in achieving the desired direction of

the country’s tourism industry (Hartley, 2018) wherein local policies and budget foster

sustainability (Ocampo et al., 2018) and empowerment of the local community (Brillo

and Boncocan, 2016). Hence, the role of the national government is equally important to

the success of the nation’s tourism with its enabling policies that would greatly influence

local tourism development. In the same manner, its political views with other countries

would also have significant impact to international tourism (Tseng and Huang, 2017). For

instance, there was a shift in inbound tourism of Americans as the top tourists during the

early stages of the post-martial law (early 1990s), as supposed to the Koreans as the top

foreign inbound tourists in the Philippines today. Currently, there is also a steady increase

of Chinese tourists in the country because of the economic ties between the governments

of China and the Philippine administration (Rabena, 2018).

Research also tends to focus on economic issues, particularly how much of the

money generated through cultural tourism accrues to the cultural resources that support it.

This economic focus is important, because cultural tourists have consistently been shown

to spend more than most other types of tourists. However, there has been little attempt to

extend the discussion to other forms of value. There is a need to develop and/or apply

new measures of cultural, social, knowledge-based or creative value (e.g. Sacco and

Blessi, 2007: Richards 2015).

Accordingly, the development of the tourism industry is inconceivable without

the cooperation and support of the local community. As mentioned in preceding studies,
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the hospitality of the host community is one of the subtle factors of growing the attraction

and demand for the tourism sector and consequently increasing the tourism revenue.

Tourism has been acknowledged as one of the most significant economic sectors

in major countries of the worlds. According to World Travel and Tourism Council (2020)

in 2018, the Travel & Tourism sector experienced 3.9% growth, outpacing that of the

global economy (3.2%) for the eighth consecutive year. Over the past 5 years, one in five

jobs were created by the sector, making Travel & Tourism the best partner for

governments to generate employment. Therefore, tourism as one of the world's largest

economic sectors, supporting one in 10 jobs (319 million) worldwide, and generating

10.4% of global GDP.

In addition, it is necessary to stress that sustainable tourism development is

closely linked to payment attention to a consumer as this allows to attract more

consumers, expand business and increase competitiveness (Luekveerawattana, 2018).

Tourism business organizations invest quite a lot in consumer market research and are

interested in their consumer behaviour and motives.

Tourism, the third-largest sector in the world, represents 10% of the world’s GDP,

and it is also responsible for 5% of the world’s carbon dioxide emissions (Migale et al.,

2019). As tourism evolved, its original meaning of traveling to the unknown, to places

outside of the ordinary, where visitors experience a sense of excitement by directly

contacting the local community, has changed (Pompurová et al., 2020).


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Environment sustainability can be reflected in clean and green natural

landscaping, thriving biodiversity, virgin sea beaches, long stretches of desert steppes,

socio-cultural values, and archeological heritage that epitomize tourists’ degree of

motivation and willingness of the local community to welcome the visitors. In this

context, tourism growth and environmental sustainability are considered interdependent

constructs; therefore, the increase in tourism development and tourists’ arrivals directly

affects the quality of sustained and green tourism (Azam et al. 2018; Hassan et al. 2020;

Sun et al. 2021).

Privacy, security, and ethical use of tourist data are vital for creating a sustainable

tourism ecosystem (Tussyadiah, 2020). Sustainable tourism necessitates workforce

training and tourist engagement. Concepts such as roboethics or poka-yoke generate

responsible behavior. A responsible and sustainable tourism transforms tourist

experiences and creates a favorable attitude. Importantly, tourism policy interventions

play a crucial role in enhancing or attenuating the level of outcomes. The tourism

communities' interactions promote feedback loops for continuous improvements and

innovations. Thus, the interdependent, interactive, endogenous processes give rise to a

reengineered conceptualization of virtual tourism.


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Chapter III

RESEARCH METHODOLOGY

In order to collect and analyze the data for this study, research methodology is

required. The measures that will be taken to undertake the research are described in detail

in this chapter. The research subject, research tool, data collection, and data analysis are

all covered.

Research Design

An outline of the research process, including questions about the research

problem and data analysis, is provided to the researcher in the form of a study design.

The researcher’s used descriptive design. The researcher used a qualitative research

design, which involves gathering verbal data from a small group of participants in order
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to understand their perspectives. The Sirena of Angeles, an Intangible Cultural Icon that

Supports the Development of Atimonan, Quezon's Culture.

Research Subject

Research subjects are situations, objects, or individuals that the researchers will

use to examine the data for a research variable. The inhabitants of Barangay re the focus

of this study. As of 2022, Angeles in Atimonan, Quezon, had a total population of 2,417.

The study's sample size is restricted to 8 participants. They were chosen because the

researchers anticipate the Barangay residents. Angele and Local Government Unit

Tourism is familiar with the background, history, and their perspective about the Siren

Monument.

Research Instrument

Definition of the research tool for this study is essential. The research instrument

is chosen as a supporting tool to collect data in order to aid the researcher. The researcher

employs observation and interviews to gather data for this study.

Interview Note

In order to gather data, interviewing entails posing questions and receiving responses

from participants. It consists of a set of questions that are directed to those who the

subjects of the study will be. In order to supplement the document analysis and gather

information about the history of Sirena in Angeles, the researcher used interviews as one

of instruments.
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In this study, the researcher employs semi-structured interviews with open-ended

questions that allow the researcher to ask the respondents whatever she or he wants. The

researcher formulates a number of questions to gather information from the respondents.

Data Collection

The data were collected from the 8 residents of LGU tourism.

Formulating the interview guideline in order to prepare the interview with the residents of

Barangay Angeles about the Sirena of Angeles. Doing the interview with the residents of

Barangay Angeles to identify the data, history and their perspectives about the Sirena of

Angeles. Collecting the data gained from and observation and interview.

Data Analysis

After collecting the data, the researcher continued to analyze the data through

some steps. Selecting the answers from the interview to know whether the data provided

were sufficient information or not. Interpreting and verifying the data of observation and

the data from interview. The conclusion based on the result of the data that have been

analyzed.
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Chapter IV

RESULT AND DISCUSSION

This chapter analyzes and interprets data from individual interviewees on the Sirena

of Angeles: An Intangible Heritage, Building Culture, and Tourism Development of

Atimonan. It should be noted that responses were not indicated differences according to

the respondents.
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Theme 1. What are the understanding of Atimonan about the Sirena of Angeles as

An Intangible heritage in terms of:

Many versions of the Angeles Sirena story exist, with many of them originating with

the fisherman, sisters Halina and Malina, and fisherman lovers. Most of the respondents

said that, their understanding about the Sirena of Angeles as An Intangible Heritage is

that about the man and the Sirena itself.

Sub-theme 1. Folktale

The informants' response that their understanding about the Sirena is only based

on the “Belifes” of Atimonanin. As per the informants:

Informants 6, (“Ang sirena ay isang kuwento na kung saan mula ito sa salin

pagsasalin-saling wika pagsasalin-saling kuwento mula sa ating mga matatanda

hangggang sa mga bata pero sa panahon ngayon ito ay medyo napapahi dahil wala na

masyadong nagkukwento sinasabi na meron dun sa batong iyon kung saan nakatayo

yung rebulto ng sirena lumalabas dun yung sirena at pinapahayag nila na may nakikita

dun na doon nagtatagpo yung isang mangingisda sa parting iyon, pero ang pinakang

kuwento ng sirena sa bayan ng Atimonan wala sa dagat ito ay nasa ilog maling siya ay

nasa nasa ilog subalit dun sa angels meron dung parang kuweba yung kuwebang yun ay

lagusan patungong maulawi sa bahagi ng Ilog Maling na nakikita natin sa pagitan ng

brgy, tagbakin at brgy. Baluguhin dun nagsimula ang kuwento ng sirena ng Angeles.”)

Informants 2, (“Sa pagkakaintindi ko sa kwento ng sirena ng mga Anghel, ang

sirena ay isang nilalang na kalahating tao at kalahating isda. Sa mito tungkol sa sirena,

siya ay isang napakagandang babae na may mahabang buhok, malambot at nakatira sa


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gitna ng karagatan na may dugo. at iba pang likha ng dagat. Sila ang tinuturing na

tagapag-alaga ng karagatan gayundin ang yaman na nilikha nila ang estatwa na ito sa

angeles sa ating bayan upang simbolo ng ating karagatan.”)

Infromant 1, (“Ang pagkakaintindi ko sa kwento ng sirena ay may tatlong mangingisda

na nakakita ng sirena sa dalampasigan, tapos ang magkapatid ay parehong niloko ng

isang babae na hindi alam na sirena pala ito, at pagkatapos nun ay may estatwa ng

sirena. sa ating bayan”)

This essential information, traced back to the nation's ethnic composition,

provides a fundamental description of the nation's historical context. There are locations

on each island and islet that recite unique tales, such as epics, myths, legends, folktales,

proverbs, and riddles. Such locations demonstrate the indigenous character of the regions

where such literature originated before the Spanish conquest (P.G. Valdez & M. A.,

Moyano, 2021).

There are some saying that it was only a folktale of a Sirena that was seen in

Barangay Angeles that why they build a Statue.

Sub-theme 2. Symbolism

Informant 7, (“Sa aking pananaw ang sirena ng angeles sumisimbolo sa mga

mangingisda ng Atimonanin bilang pangingisda isa sa mga pangunahing piangkikitaan

sa bayan ng Atimonan, sumisimbolo din ito sa pagiging matatag at matibay na kahit

anong unos ang dumating sa bayan ng atimoan ay mananatili pa din itong buo at

nakatayo at nakaharap sa hamon ng buhay”.)


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Informant 6, (“Naging landmark na kapag nasa Atimonan kana na kapag nakita

nila ang Sirena ng Angeles ibig sabihin nasa Atimonan kana naging isa siyang

landmark so kung ito ay isang landmark ay Malaki na ang nagging bahagi nito sa bayan

ng Atimonan so pag sinabI natin ito ay sumisimbolo na sa mismong bayan ng Atimonan

sumisimbolo ito dun sa na merong malalim na kuwenyo sa likod ng sirena may

mayamang kultura ang bayan ng Atimonan at meron ditong mga tingin ko maraming

panitikan na nakapaloob sa bayan ng Atimonan ibig sabihin masasabi talaga natin

matulang bayan angg bayan ng Atimonan so sakin para ang simbolo ng sirena ay

simbolo ng natatgong yaman ng kultura ng Atimonan natatagong simbolo ng Sirena.”)

Informant 3, (“Sinisimbolo niya siguro yong pagiging mapagmahal natin,

pagiging mapag maraya at yong pagiging makakalikasan natin.”)

Sub-theme 3. History

Informant 6, (“So parang ang, yung kuwento ng sirena yan ay parang tingnan

natin ha, kiuha sa Copenhagen sa Denmark yung style niya kinuha siya sa ano sa little

mermaid statue ng Denmark sa Copenhagen diko alam yung tamang sakto na

pagkakaimik sa Copenhagen dito siya ohh, dito siya kinuha itong sirenang ito so

pinatayo siya ng dating punong bayan Mayor Remedios Diestro na ipinatayo niya dun

siya brgy, Angeles yung sirena so if I’m not mistaken yan ay hindi ko tanda yung
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pinakang taon wala kase nasulat pero tingin ko early 80’s nung mapatayo yung sirena

ng Angeles pero ang sitings daw diyan ay hindi naman talaga sirena meron kuwento na

dun sa lugar na yun ay talagang merong lumalangoy na sirena at pero mayrong iba

naman inaatribute siya sa Dugong pero ang kuwento nung sirena sa Angeles ay di isa

siyang love story pag galing dun sa kuwentong bayan siyay isang lovestory so yung

lovestory actually sa Ilog Maling talaga yun meron nga lang sabi ko nga kanina merong

lagusan mula sa yung nakapunta kana ba dun? sa sirena? Dun sa sirena dun sa paligid

dun parang may kuweba na maliit ano? Sa may tabi, sa may tabi dun parang kuweba so

yung kuweba daw yun yun ay deritso pailalim papunta dun sa Ilog Maling sa tagbakin

papunta sa maulawan so ngayon ay mula dun dun napunta yun ano kase ang yung isang

kuwento ay ganito yung may dalwang magkapatid yung panganay babae so yung

bunsung babaeng yun yung ano tapos biglang pagdating ng panahon di niya akalain

biglang na biglang sila na yung biglang nagtaksil yung lalaki tapos yung babae yung

bunso ang naging napangasawa ng kasintahan kaya tumalon sa ilog young yung

pangany na babae tapos du nagsimula yung sightings na may lumalabas na sirena sa

Ilog Maling at inaano nila na si ay yun ay si Halina at si Malina pinangalanan sa sinulat

ni Ma’am Mitzi ay si Malina yung panganay Si Halina yung bunso si Halina yung

napangasawa tapos eh di yun nagkakaroon na paghihiganti yung sirena dun sa mga tao

kaya may nakukuhang buhay dun sa malain sa dagat oh di kaya sa Ilog pero yung mga

ilog na karugtong ng Ilog Maling ay kung baga along dun sa kahabaan ng Ilog Maling

kase ang Ilog Maling mula sa Sta Catalina dalwa parin yung pinagkukunan ng tubig sa

bantakay Falls sa Pagbilao sides meron padin sa Mauban yun naman ay may mabilog na

hagdan hagdan tapos magtatagpo tapos simula Sta calina bale maliit na parte ng
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Malinao Ilaya tapos Malinao Ibaba Rizal Tinandog sukol San Isidro baluguhin ganun

kahaba yung ano yung Ilog Maling sso ngayon meron akong isang aspeto ng ano ng

isang kuwento ng kasaysayan ng Sirena yung isang kuwento naman nung sakin ay yung

isang sirena nagkaroon ng kasintahan na Mortal isang lalaki na yun yung laging

katagpo niya tapos sa bhindi niya inaasahan pagkakataon itong lalaki na ito nagkaroon

nang ipinag kasundo so sa ganito na pinagkasunod sila ay di dun naghiganti ngayon

yung sirena so sirena tapos ay di yun yung kasintahan so hindi dun say un yung kuwento.

Yun naman yung kuwento na nakagisnan ko yun yung kuwento nung sakin mga ninuno so

yun din yung akin pinaniniwalaan na kuwento, hindi dun sa kuwento ni Halina at Malina

so saakin ay gumanti kaya may namamatay kase kinuha niya yung buhaay nung lalaki sa

pagkakuha niya nung lalaki buhay nung lalaki ay yung lalaki na hikit sa ilalim sa

kingdom sa ilalim so kumukuha siya ng makakasama niya na mortal hindi yung sirena

ang kumukuha ang kumukuha ng buhay ay yung lalaki kase naiinip siya sa ilalim ng

tubig so basta ang nagyayari diyan kaya lumalabas sa ano kase dun yung tagpuan hinddi

minsan sa ilog pero minsan dun sila sa dagat kase mangingisda nga so caridad ibaba

tapos Angeles kungbaga magkarugtong lang magkalapit lang yung lugar so siyempre

dahil pagmamahalan nila ito mortal at immortal siyempre nagkukubi dun sa likod ng

kaya ddun napalagay naman yug sirena ng angeles kase tsaka kakaiba naman yung

lugar nayun kase may kakaiba siyang so nuung ginawa yung Maria Cristina Park so

kaya nilagay yun.”)

Informant 5, (“Nung una ay madalas na nakikita ng mga sinauna nating

matatanda na may doon na babaeng nakaupo doon sa batuhan na yo, talagang batuhan

na yon na mayroong naririnig na tinig, isang magandang tinig. So ayon yong kasaysyan
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ng sirena kung saan siguro naman nanunuod Kadin ng mga youtube kung naniniwla ka

sa youtube na iba ang explanation ng sirena don. Na kung ireresearch siya possible

talaga sa karagatan.”)

Informant 3, (“Base dun sa napanuod kung report tungkol sa dalwang baabeng

magkapatid na nahulog sa isang lalaki tapos sa sobrnag sama ng loob nung isa niyang

kapatid pumunta siya sa dagat dun nilakad niya yong dagat hanggang sa nalunod siya

tapos dun na nagsimula yong mga tao sabe nila sa twing dadaan sila sa dagat lagi silang

may nakikita na babae na mahaba ang buhok parang nagsususklay na pakiramdam nila

sirena talaga kaya nagtayo sila dun ng rebulto.”)

This is what makes the Sirens so dangerous. Sailors would be lured by the

beautiful looks and singing voices to cause sailors to wreck their ships along the rocky

coast of the Sirens (Madeleine, 2019) Cultural heritage includes artefacts, monuments, a

group of buildings and sites, museums that have a diversity of values including symbolic,

historic, artistic, aesthetic, ethnological or anthropological, scientific and social

significance.

The statue of Sirena ng Angeles was built by former Mayor Remidios Diestro in

Barangay Angeles and also the history of Sirena ng Angeles was the idea of Denmark's

monument was imitated little mermaid but the main name of the sirena is Copenhagen.
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Sisters

Halina and Malina

Ilog Maling

Sirena and
Fisherman

FEMINISM

Understanding of
Atimonan about the LOVE
Sirena of Angeles as
An Intangible
heritage in terms of: Bad Luck

Former Mayor
Remedios Diestro

Early 80’s

Land Title

Figure 1

Theme 2. What are the factors that affects the perception about the Sirena of

Angeles as Intangible Heritage of Atimonan, Quezon.


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Most of the respondents explain that the factors affecting the perception about

Sirena ng Angeles as Intangible Heritage of Atimonan, Quezon.

As previously mentioned, mermaid legends exist in various cultures around the

world. Under this thinking, the fictitious species would also migrate beyond the

Mediterranean Sea (Betancourt, 2020). The Mediterranean Sea is an intercontinental sea

between the Atlantic and Pacific oceans. It serves as a geographical divide between

Europe and Africa. It has been referred to as the "cradle of Western civilization" (Boxer

and Sallah, 2019), and the sexuality of the medieval mermaids has garnered public

interest. Crull stated in his journal Idealizing the Bodies of Medieval Mermaids that by

analyzing images of mermaids and mermen from medieval manuscripts, viewers can

analyze the evolution of merfolk in medieval manuscripts and comprehend how their

sexuality and purpose have changed over time. The presence of medieval mermen causes

ancient mermaids to undergo physical changes that heighten their sexuality. Even though

mermaids are mythological creatures without hair or breasts, this occurs.

Informant 4, (“Maaaring ito ay kathang isip lamang o kung may katotohanan

man ay mananatili na itong bahagi ng kasaysayayn ng bayang Atimonan.”)

Informant 7, (“Dahil nga sa kakulangan at walang maging basehan ang tungkol

sa Sirena ng Angeles ay yun ang isa sa mga dahilan kung bakit hindi ako naniniwala na

nagkaroon ng mga ganito uri ng nilalang sa bayan ng Atimonan”)


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Informant 3, (“Kahit wala mismong nakapag sabe na totoo yong Nakita nilang

sirena, syempre bilang atimonananin naniniwala ako na totoong may sirena talaga dito

satin.”)

Accordingly, the development of the tourism industry is inconceivable without

the cooperation and support of the local community. As mentioned in preceding studies,

the hospitality of the host community is one of the subtle factors of growing the attraction

and demand for the tourism sector and consequently increasing the tourism revenue.

BELIEFS EVERY YEAR SOME


MEN ARE TAKEN

INADEQUATE BASIS

Factors that affect the


perception about the
LACK OF BASIS
Sirena of Angels as NO
Intangible Heritage of DOCUMENTATION
Atimonan, Quezon.

THE STORY HAS


BEEN TOLD IN
FICTION MANY VERSIONS.

SIRENA’S STORY IS
UNIQUE AND
MORE
COMPLICATED
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Figure 2

Theme 3. How can Sirena ng Angeles support the Cultural Tourism Development of

Atimonan.

That if only the local government will support the Sirena of Angeles, it will help the

tourism of Atimonan, Quezon.

Informant 7, (“Maari tayong maningil ng taong magpapakuha ng larawan na

pagkakakitaan ng mga naninirahan sa barangay na ito, maaring maglagay ng tindahan

o kainan at bahay pahingahan para sa mga motorista ang nasabing lugar pwedeng

gamitin ang karagatan na kung saan nakalagay ang statwa ng sirena, upang maglagay

ng mga floating cottage na kung saan ang makikinabang sa kikitaain buwat ditto ay ang

Brangay at mamamayn ng Barangay Angeles ipapataas natin ang mga turista at titigil at

bibisita ditto sa ating bayan kapag naiskatuparan ang proyektong iyan doon natin

makikinabang hindi lamang barangay mamayan ng Angeles kundi ang bayan ng

atimonan upaang mamayang atimonanin”)

Informant 6, (“So kagaya kanina sinabi ko sayo na nkikita ko na ang sirena ng

angeles ay simbolo ng mayamang natatagong yaman ng kultura ng atimonan kung ito ay


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mapapaganda maiiayos n gating pamahalaan ng bayan at pakikipag-uganayan narin sa

DPWH at kung ano mang ahensiya natitiyak ko na ito ay magiging isa sa magagandang

landmark at nagiging kung saan magkakaroon ng paguugnay sa kung sakali may

problema sa lupaing yun bang pagkababa pag naglagay k aba ng mga stole dun parang

mga kubo-kubo alam mo magiging maayos magiging mabubuhay yun eh tapos ay

mayrung maayos na parking area kung halimbawa at nalalagayan mo na siya ng way

para may are ng parking kahit maliit na kahit halimba mga kahit medyo pababang

ganun at patatas na ganun ilelevel nadin tapo pagbaba mo lalagyan ng mga kubo kubo

at mga stole sisigla yung mga ekonomiya dun economic activites mapopromye yung

tourism at pwede isa sa Gawain isa sa tourism center ng Atimonan kase kung may

maganadang lugar dun and at the same time mayrun ka dung mga kubo o mga cottages

pwede rin yung kubo ang may upa pwede na dung lugar at gusto ko din

maproteksiyongan yung lugar kung sakali nga pagdating ng panahon ay malagyan din

siya ng mga artificial para atleast yung mga isda dun magkaroon ng ano para dagdag

atraksyon dun sa lugar though medyo mababaw yung lugar pero atleast pag may mga

ganun may dagdag so nakikita ko potential na isa siya sa mga agh cultural heritage site

kase kung 1980’s pa siya o late ng 70’s so kung halos kaedad ko yun so 42 years nayun

yung lugar so pagdating ng ilang panahon magiging maggogolden year nayun Angeles

mapapaganda pa yun pero yun malaking potential yun kase along the high way maganda

ang view so kailangan lang mapanatili ditto yung kalinisan at yung ganda ng lugar at

mabigyan din natin ng economic opportunity ang mga taga Angeles na sila mismo ang

tatao dun na may mga ganun maging bukas sana yung pamahalaang bayan para sa pag

sa pagpapaganda ng sirena sa Brgy Angeles okay yun lang.”)


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Informant 5, (“Yes, kung siguro itong statue, nakailan na yan ngayon wasak

nanaman yong braso so hindi na siya maganda pero during time na ang ating

pinatamagal an mayor remedious diestro super ganda nung siren ana nilagay niya jan

as in ang ganda ng mukha ang ganda ng buhok ang sexy ng katawan tapos pansinin mo

lagi siyang natatamaan ng kidlat di umano ha, pero nug time na yon naputol yon.

Tlagang nawala yong kalahati nung katawan niya, ang natira lang is syempre yong

buntot niya kasi nakadikit dun sa bato and then pansinin mo yong bato napaka tibay,

napaka tagal na ng panahon buo padin siya nabababaak baak pero nakatayo padin siya.

Siguro kung yon ay bibigyan pansin ng local na pamahalaan napagagandahin yon

talagang lalagyan siya ng daan pababa, meron siyang paikot na pwedeng ikutan ang

mga turista at the same time yong lamon bay makita kita yong view yong ganda. And

then alam mo an yong part na yon ay meorn talagang pasaylan, limot ko lang yong

panagalan niya may tawag dun sa lugar na yon pero gubat na ngayon, pero kung malinis

yon na improve napaganda nakulayan naniniwala ako na makaktulong yan sa pagunlad

ng ating turismo kasi dadayuhin, kung mapapansin nati yong mga sasakyan na byahero

tumitigil talaga don, kulang siya sa improvement pero kung pagtutuuan siya ng local na

pamhaalan lalot higit ng turismo edi mas lalong uunlad at lilinis at idedevelop pa.)”

Privacy, security, and ethical use of tourist data are vital for creating a sustainable

tourism ecosystem (Tussyadiah, 2020). Sustainable tourism necessitates workforce

training and tourist engagement. Concepts such as roboethics or poka-yoke generate

responsible behavior. A responsible and sustainable tourism transforms tourist

experiences and creates a favorable attitude. Importantly, tourism policy interventions


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play a crucial role in enhancing or attenuating the level of outcomes. The tourism

communities' interactions promote feedback loops for continuous improvements and

innovations. Thus, the interdependent, interactive, endogenous processes give rise to a

reengineered conceptualization of virtual tourism.

The Development of Sirena of Brgy. Angeles was to build a comfort zone like,

floating cottage, parking space for the motorist. The main point was to renovate the statue

and to promote the culture and traditions about the sirena of Atimonan.
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RENOVATION OF
SIRENA IN
BARANGAY
ANGELESS

Development of our Promotion in


tourism Sirena of
Barangay Angeles
of Atimonan,
Quezon
How can Sirena of
CULTURAL
Angeles support HERITAGE
the Cultural Wealth of the
Wealth of the
Tourism Atimonan culture
Atimonan
ICON LANDMARK
Development of culture
Atimonan?
Put a store or a COTTAGE

restaurant and a rest


house LADDER

Figure 3

Chapter V
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SUMMARY OF FINDINGS, CONCLUSIVE, AND RECOMMENDATION

This chapter presents the summary of findings, the conclusion drawn, and

recommendation of the study.

Summary of the Study

In this study, present some insights and some of the answers of the respondents are

different from others answer. That the identity of Atimonan is not the mermaid of Angeles,

but the mermaid of Angles is the landmark of the town of Atimonan. The data analysis

supporting of collecting data from the respondents.

Summary of Findings

This study was designed to determine the Sirena of Angeles: An intangible

heritage, building culture and tourism development of Atimonan and to input variables

for history of the Atimonan, Quezon. Specifically, it sought to answer how many the

residents of Barangay Angeles knows the history behind the statue of Sirena. It also

assessed the factors that affects the Sirena of Angeles as an Intangible Heritage of

Atimonan. It determined the knowledge of the residents of the Brgy. Angeles. How can

Sirena ng Angeles support the Cultural Tourism Development of Atimonan.

This study used the descriptive survey method of research which described the

nature of the situation as it existed at the time of research and explored the cause of the

phenomena. Data analysis was in the form of interview note which served as the main
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tool to determining the Sirena of Angeles: An intangible heritage, building culture and

tourism development of Atimonan.

The summary of findings has answered the research questions. This includes the

result of questions and variables of (1). What are the understanding of Atimonan about

the Sirena of Angeles as An Intangible heritage in terms of: folktale, symbolism, history.

(2). What are the factors that affects the perception about the Sirena ng Angels as

Intangible Heritage of Atimonan, Quezon. (3). How can Sirena ng Angeles support the

Cultural Tourism Development of Atimonan.

The following are based on the research accomplish, during an interview note of

Barangay Angeles.

The summary of finding shows the result of each variable by the respondents

answer to the questionnaires.

This part of the chapter presents the summary of findings on the data gathered from

the respondents of Barangay Angeles, an interview note and observation note. This study

is really important so, by their answer or findings researcher’s will be able to know

situation of Sirena of Angeles in Atimonan, Quezon and for the outcome of the study,

researcher’s will make an important intangible heritage.

Almost of the respondents said that, Sirena of Angeles Many versions of the

Angeles Sirena story exist, with many of them originating with the fisherman, sisters

Halina and Malina, and fisherman lovers. Most of the respondents said that, their

understanding about the Sirena of Angeles as An Intangible Heritage is that about the

man and the Sirena itself.


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Implications for Practice: 

This part of the chapter presents the four (3) implications for practice

1. For the LGU tourism by making an important intangible story, the Municipality

of Atimonan, Quezon will have great benefit in this study, to preserve the

important documentation

2. For educators. This would help you to determine whether it is part of our culture

and will benefit you on your future research.

3. For future researchers. This would give help to the future researchers to guide

them and to serve as a source of information that would be related to their topic.

RECOMMENDATION

Based on the finding and conclusions presented the following recommendation are

suggested:

1. 1.The researcher recommend that the Sirena of Angeles should restoration the

statue so that the tourist will take a picture and will come back again and to
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recommend it to their friends and will conduct a tour with the living in Barangay

Angeles in Atimonan, Quezon

2. The researcher recommends that the living in Barangay Angeles have enough

awareness program on dissemination of right information of Sirena knowledge for

them to know the history of Sirena in Barangay Angeles so that if a tourist asks,

they will be able to answer what the history of Sirena of Angeles.

3. The researcher recommends that the living in Barangay should lessen their

tactfulness so that the tourist will come again, and instead of being tactful, the

researcher recommend to the managing of Sirena in Angels improve their

politeness, preservation and business plan.

4. Parking space for the motorist.

5. Floating cottage in front of the statue.

Conclusions

1. The conclusions of the findings for the four research questions on the statement of

the problem or in an interview note. The conclusions are as stated below:

2. from the beginning of the study, researcher’s will be grateful to continue this topic

about the study on the Sirena of Angeles: An intangible heritage, building culture
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and tourism development of Atimonan. This study is important citizen, residents

of barangay Angeles for the tourism municipality of Atimonan, Quezon, to know

that there also landmark that we needed to focus and pay attention too.

3. Researcher’s will encourage the students especially in the field or in the course of

Bachelor of Culture and Arts Education (BCAED), will continue this study to

contribute to this study.

Overall Summary

This study was designed to determine the Sirena of Angeles: An intangible

heritage, building culture and tourism development of Atimonan and to input variables

for history of the Atimonan, Quezon. Specifically, it sought to answer how many the

residents of Barangay Angeles knows the history behind the statue of Sirena. It also

assessed the factors that affects the Sirena of Angeles as an Intangible Heritage of

Atimonan in terms of Political, Socio-economic and Environment. “Sirena of Angeles as

Intangible heritage icon” manifested Atimonan, Quezon in terms of Oral traditions,

Culture and Tourism Development and the probability that Sirena of Angeles can support

the Tourism Development of Atimonan in terms of Sustains Intangible Culture and

Visitor Sustainability. It determined the knowledge of the residents of the Barangay

Angeles.

From the beginning of the study, researcher’s will be grateful to continued this

topic about the study on the Sirena of Angeles: An intangible heritage, building culture

and tourism development of Atimonan. This study is important citizen, residents of


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barangay. Angeles for the tourism municipality of Atimonan, Quezon, to know that there

also landmark that we needed to focus and pay attention too.

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