Tu Vi Dau So Tieng Anh

The creation of a weblog
The purpose of this blog is to provide to the interested ZWDS material otherwise not readily available free
of charge. Not much in the matter of Zi Wei Dou Shu is found in the English language; hardly anything
has been translated. This art is part of the Chinese astrology tradition and provides with a well of
interesting and useful observations about the individual, life, and living.
On this blog I'll post translations of ZWDS texts found on-line. If there should be any questions re this blog
or these translations, please don't hesitate to send me an email. I'd be happy to take the time to answer
any queries.
Blog chart
The horoscope of this blog is found here. The chart is an elected one. I have intentionally chosen what I
believe is the best possible moment in time within a predetermined time frame. I could very well suspect
the horoscope is a beneficial one. It is of course impossible to achieve perfection, and all charts will
inevitably contain an equal amount of the advantageous and unfavourable, but I'll conjecture one can
single out auspiciousness and put it to valuable use.
Wu Qu (# Hua Quan) and Tian Fu are located in Ming in Zi. Shen shares palace with Ming. By san fang si
zheng (三方四正) there are no xiong stars involved with either Ming or Shen. I do tend to appreciate the
Chang Sheng star series and can note Tai - 胎 - in Ming in this horoscope. In Chen is Wen Chang, a star
that has to do with expressing oneself in writing.
The explanation of the 12 palaces

Translated from here.
命 Ming
- The location of the root/foundation of the individual him- or herself.
Ming represents one's pre-heaven/inborn/innate fortune/destiny. It is the principal axis of one's fate. Ming
signifies the source of one's good or bad luck.
The Ming palace has to do with many things, for example the native's personality, integrity and dignity;
shortcomings, deficiencies; hidden potentials; wealth and riches; position and status; appearance;
individuality; talents and abilities; disease, health; the person's nature and temperament; special qualities;
family background. Etc. Throughout one's life Ming will be the key factor determining success or failure.
Everything may be gleaned from Ming. The Ming palace is the centre of gravity and central core of the
entire chart.
父母 Parents
- Also called the appearance palace. The location of 公家 gōngjiā = the public, the state, society.
Are the affections and feelings between parent and child mighty or insignificant? How is the person
influenced by his or her parents and friends and relatives of the parents? Are the predestined affinity and
fate or chance that bring people together strong or weak? Does the native get protection and shade from
the parents? What is the heritage, legacy, inheritance? This palace also describes the parents'
personalities and their societal background.
The Parents palace can also describe one's appearance, looks and health status. It may furthermore
foretell of sickness, diseases, injuries, wounds, etc. And what is the individual's relation with his or her
boss or supervisor? How does the person get along with stuff to do with the government? This palace
also pertains to matters to do with school, college, educational institutions, and documents and official
correspondence.
福德 Happiness and Virtue
- The location of 享受 xiǎngshòu = to enjoy; to live it up; pleasure.
The Happiness and Virtue palace has to do with an individual's personality; health, disease, sickness,
ailment; thought, thinking, ideas, ideology. What does the person enjoy doing? What is his or her
appreciations and tastes in music, literature, fashion, food, etc? What are the merits and drawbacks re
the physical and material things in the life of the native?
This palace can reveal details about the individual's accomplishments and self-cultivation to do with
what's psychological, mental, of the mind and spirit. The Happiness and Virtue palace has to do with the
unconscious. And what are the person's interests? What is he or she fond of doing? Does the native have
any hobbies?
The palace also speaks of one's financial resources and sources of money. Do the ancestors offer virtue,
goodness, kindness, shade and protection? In a woman's horoscope what with wedding and marriage
this palace is in particular intimately bound up with the Spouse palace. Does the individual revere and
attend on the spouse?
田宅 Property
- The location of 財庫 cáikù = a storehouse for money, riches, wealth, property, valuables.
The Property palace will reveal stuff about the situation and condition of one's real estate. How much
property will the individual get? And what are the circumstances of changes to do with property, in
addition to real estate merits and drawbacks? Does the native have home, family and residence luck? Will
he or she inherit family property, and what is its feng shui? Will it offer protection and shelter? How
capable is the individual of purchasing property?
The Property palace can also reveal information about the residence's environment and its surroundings
and in what direction it sits and faces. And what are the changes and alterations? The Property palace is
in addition the depository and storehouse of the Wealth palace. Money is stashed and stocked. In
addition to describing the surroundings and environment of the home, this palace also gives away info
about one's tribe and home town and native place.
... [?].
官禄 Career
- The location of 錢財出入 qiáncáichūrù = money going in and going out; expenditure and income.
Will the person's career be significant or mediocre? Does he or she obtain a position that is prominent
and powerful, or commonplace and ordinary? How does the individual get along with the boss and
colleagues? In what way is the person ambitious? What is the amount of devotion to duty? The Career
palace has to do with the native's attitude and approach to his or her occupation, projects, undertakings
and activities. And what industry or business the individual is the most suited and ought to go for.
What development and growth will the person have in his or her career? Is it appropriate initiating a major
task, venture, or entrepreneurship, or ought the native do manual labour and commonplace work for a
living? What special knowledge or ability does the individual have? What are the condition and states of
changes and alterations in one's career?
仆役 Friends and Servants
- The location of 眾生 zhòngshēng = all living things.
What are the person's relations with his or her subordinates? How does the individual make friends, and
how are they treated? Is the native's interpersonal relationships pleasing and pleasant or broken and
distressing? The Friends palace has to do with the individual's contemporaries, people of the same
generation. Does he or she receive help and support from friends?
This palace also reveals how many servants or hired labourers the person will have, and whether the
relations with them will be advantageous or ruinous. The Friends palace also represents leadership
capabilities, and whether to join in with a friend and start a business or initiate an undertaking. The stars
in this palace may reveal stuff about the individual's grades at school and his or her achievements and
performance studying.
迁移 Travel
- The location of 相對 xiāngduì = face to face; facing one another.
The Travel palace has to do with the native's environment and his or her ability to adapt and get used to
its changes and circumstances. What are the conditions and situation of leaving for another place, and
what will be the resultant luck? The Travel palace also represents transport and traffic, communication;
and interpersonal relationships, liaisons.
What happens when travelling? What will take place should the native choose to emigrate? Is the person
suited to make investments abroad? Or trading, doing commerce? Travel is intimately connected to Ming.
Does the person leave the country and go abroad? A trip, or a long journey? Tourism? Moving house?
Will the individual leave for a foreign land? The stars in the palace impart this information.
疾厄 Health
- The location of 壽元 shòuyuán = life span, life expectancy; predestined length of life.
This palace reveals the seriousness of a disease or ailment, whether it will be slight or critical. What kind
of sickness will befall the native? Is the person born with a defect, a rather weak body part? Will the
individual throughout his or her life suffer major illnesses and great disasters? What part of the body will
be affected? What is the source and origin of the illness? Will the native encounter a terrible accident that
makes him or her struggle between life and death? This palace may also be scrutinised to find out about
an individual's mood, state of mind, morale, sentiments, feelings. It also pertains to the person's sex life.
财帛 Wealth
- The location of 養命 yǎngmìng = to take good care of one's health; to keep in good repair.
Will the individual have much wealth? Is the person capable of managing finances? What skills does the
native have enabling him or her to earn money? Does the individual have lots of wealth and property
luck? What is the person's attitude and approach to money? Does the person save or squander and
waste? What will be the native's financial resource(s), and will it be steady? Does the person earn money
legally, or will he or she take to illicit means?
子女 Children
- The location of 桃花 táohuā = peach blossom.
This palace discloses how many children the individual will have. Will they behave or be spoilt? What are
their merits and drawbacks? What are the personalities of the children? Do they have literary or artistic
talent? Will they be healthy? Will there be an abortion, or a miscarriage, or the children dying young? Also
revealed is the degree of filial piety.
What with children what is the approach and attitude? Does the person have a strong predestined affinity
with his or her children? Much or insignificant achievements and successes? What happens while the
children are growing up? This palace also unveils information about the state of the native's sex life, and
whether he or she is fertile and of the ability to have children, which will be the more so possible and likely
with the presence within of a guiren star or if Children resides in a peach blossom palace.
... [?].
夫妻 Spouse
- The location of 異性 yìxìng = the opposite sex.
The Spouse palace communicates what are the feelings, emotions and affections between the man and
the woman. How do they get along with each other? What is the personality of the spouse? The fate or
chance that brings people together, is it strong or feeble? What is he spouse's appearance and looks?
His or her build and bodily form? What family background and class origin does the spouse have? Should
the native marry early or late in life? What will be the state and condition of the marriage? Will the
spouses be separated in life or in death? What are the capabilities of the spouse, and his or her
development and growth?
... [?]. If the issue is an extramarital affair, the palace opposite the Spouse palace (i.e. the natal Career
palace) should be scrutinised.
兄弟 Siblings
- The location of 眾生 zhòngshēng = all living things; and 床舖 chuángpù = bed.
How many siblings will the individual have? What are the personalities of the siblings? Does the person
have peaceful and harmonious relations with his or her siblings? Do they get along with each other, and
in what way? How do they interact? Is the predestined affinity between siblings strong or weak? What will
be the future accomplishments and developments? Do the siblings help and offer assistance to each
other, or do they cut each other off? ... [?]
ZWDS glossary
san he 三合
Four groups of three palaces belonging to the same 行/xing/phase/guide/element. There are 12 palaces,
thus four equilateral triangles.
Example: The Spouse and Happiness palaces are san he the Travel palace - when analysing the Travel
palace the stars in Spouse and Happiness have to be incorporated into the interpretation.
Water triad
Metal triad
Fire triad
Wood triad
san fang si zheng
Same as san he but plus the palace opposite the palace under scrutiny. San fang si zheng comprises four
palaces. The opposite palace of the palace under examination is also considered more influential than the
two to the left and right by san he.
guiren 貴人
Refers to people who you'll meet on your way and who will help and support you.
peach blossom 桃花
Indicates love, romance, marriage, lust, debauchery, and pleasure-seeking and self-indulgent vices.
Tan Lang is the premier peach blossom star. Lian Zhen (in Ming) the second.
Other peach blossom stars are Hong Luan, Tian Xi, Tian Yao, Xian Chi, Mu Yu, and Da Hao.
Zi, Mao, Wu, and You are also deemed peach blossom palaces.
sha 煞
Qing Yang, Tuo Luo, Huo Xing, and Ling Xing are the four sha stars. Sha 煞 = evil spirit, goblin; a fierce
god, a malignant deity.
xiong 凶
Qing Yang, Tuo Luo, Huo Xing, Ling Xing, Di Kong, and Di Jie are the six xiong stars. Xiong 凶 =
inauspicious, ominous; unproductive, bad for crops, threatened with famine; fearful, terrible; ferocious,
fierce; act of violence, murder.
sha po lang 殺破狼
The stars Qi Sha, Po Jun, and Tan Lang. These stars are always san he each other in the horoscope.
This configuration denotes 動盪 dòngdàng = unrest, commotion, turmoil, upheaval; and 變化 biànhuà =
change, alteration.
In the olden days important generals on the battleground were likely to have the sha po lang configuration
emphasised.
Ming with the palace branches

子 Zi
The individual is emotional and sentimental. He or she is good at communication, social niceties, social
interaction.
The person is partial to 言過其實 yánguòqíshí = to exaggerate and overstate the facts; to turn geese into
swans.
The native with Ming in the branch-Zi palace is fond of being together with like-minded people discussing
and talking, siding with learning and knowledge.
The individual is creative. And meets with peach blossom.

丑 Chou
The native puts him- or herself in the centre. The person tends toward 隨心所欲 suíxīnsuǒyù = to do as
one pleases; to follow one's heart's desires.
The person with Ming in Chou is fond of using a haughty and proud attitude teaching other people a
lesson.
This palace position is indicative of 孤獨 gūdú = loneliness; lonely, solitary.
When young it is appropriate for the individual to leave the home/family and go to other parts of the
country than where he or she is born, or a foreign land, and there obtain development and growth.
The native exaggerates his or her own importance. The person is fond of accomplishing things.
寅 Yin
The person is soft-hearted. The individual is not able to stay idle and unoccupied.
There is the occasion of 自尋煩惱 zìxúnfánnǎo = to bring trouble on oneself; to worry oneself for nothing;
to borrow trouble.
Ming in Yin facilitates a fate/destiny suggestive of exhaustion and toil.
The native is enthusiastic and fervent.
He or she likes taking risks and chances; adventure.
The person is fond of seeking short-cuts attaining a goal.
The individual does not enjoy being restricted and constrained.
The native is of a vivacious, brisk, and active temperament. The individual's style of conversation makes
a profound and deep impression.
卯 Mao
The individual is fond of helping other people. There is... [?].
The person of branch-Mao is oversensitive, jumpy, and nervous. Each and every trivial matter becomes a
dispute.
The native gets angry; to lose one's temper; to work oneself into a rage.
The individual is fond of making friends and doing stuff together with others; to have friendly relationships.
Mao is moreover a peach blossom palace.

辰 Chen
The person with Ming in Chen is impatient, short-tempered, and hot-headed. The individual is of a no
good temper. The native is of powerful capabilities.
The person appreciates mediating disputes; to make peace and reconcile.
He or she takes steps and measures to bring about balance and equilibrium.
The individual is fond of the easy and comfortable. The native fears labour and toil. The person loves
dressing up.
It is appropriate for the individual leaving the home or family early to go to other parts of the country than
where he or she is born, or a foreign land, to seek accomplishment and success.
巳 Si
The native attends to his or her family, looking after the home. In thought and thinking, the person is a bit
extreme.
The individual is fond of 吹毛求疵 chuīmáoqiúcī = to blow apart the hairs upon a fur to discover any
defects; to be fastidious; to nitpick.
The native is careful and scrupulous.
With Ming in this palace there is the case of 積小成大 jīxiǎochéngdà = many little things add up to
something great; many a mickle makes a muckle.
The person tends toward 自尋煩惱 zìxúnfánnǎo = to bring trouble on oneself; to torture oneself with
unpleasant thoughts; to bring vexation on oneself.
The individual emphasises the small, losing the big; to lose the ship for a half-penny worth of tar.
The native is keenly perceptive, possessing an acute power of observation, and has a strong ability to
analyse.
Ming in the branch-Si palace points to a fate/destiny indicative of exhaustion and toil.
午 Wu
The person is amiable and easy-going. He or she does not possess vim and vigour.
The native tends toward 高傲 gāo'ào = noble and virtuous; aloof from politics and material pursuits;
arrogant, haughty, conceited.
The individual with Ming in Wu does not enjoy asking other people for help. Nevertheless, he or she is still
able to take care of and show consideration for others.
未 Wei
The person is of a strong and unyielding personality. The native is principled.
He or she does not easily accept other people's ideas and opinions.
What with relatives and member's of one's family, the Ming in Wei person takes to shielding shortcomings
or faults; to cover up errors.
The individual is extreme in both happiness and hate.
申 Shen
In speech and talking the native is straightforward and frank. There are pretty good relations with the
spouse.
Now and then the individual is brimming with confidence. At other times the person is self-contradictory.
The native is of an outstanding ability to grasp ideas. The individual is liable to... [?].
The person easily becomes absorbed with some kind of hobby or fondness.
Marrying late is appropriate.
Ming in branch-Shen means a fate/destiny indicative of toil and exhaustion.
酉 You
The native is warm-hearted, enthusiastic, and ardent. The individual is partial to 擇善固執 zéshàngùzhí =
to choose what is good and holding fast to it. The person easily offends other people.
The native appreciates visiting various scenic spots; to travel from one beauty spot to another; to go on a
scenic tour.
He or she is fond of serene environments, tranquil surroundings.
The individual is kind-hearted and good-natured.
The person is partial to reality and what's actual and real.
When disappointed or frustrated, the native is able to comfort him- or herself; to console oneself; to
reassure oneself.
戌 Xu
When Ming is in Xu the individual tends toward 自怨自艾 zìyuànzìyì = to be full of remorse; to repent and
redress one's errors. In his or her heart/mind there are a million knots.
Meeting with an upset or provocation, at once the person becomes discouraged and downhearted.
The native does not bother with talking nonsense. He or she does not take to angry speech.
The person dislikes... [?].
The individual is of a willingness to be of help to the weak and feeble.
亥 Hai
The person has pretty good relations with people. He or she... [?].
The person with Ming in Hai is emotional and sensitive, being sentimental and melancholy and moody.
The individual does easily shed tears.
The native is fond of enjoying success and accomplishments with friends and relatives.
The person is soft-hearted.
The individual is very self-forgiving.
Treating others the native is cordial and enthusiastic.
Ming in Hai enables a fate/destiny suggestive of toil and exhaustion.
紫微 Zi Wei
- Yin Earth (Ji 己)
- enables 尊 zūn = to respect, venerate, honour; senior, of a senior generation
- lord of the Career palace
- capable of dissolving difficulties and distress, and extending life
Looks, appearance: The native of Zi Wei has a majestic and honourable appearance. The body is
thickset. The person is dignified and composed in temperament and manners.
Disposition: The individual is honest and considerate, and mature and sophisticated. He or she is polite
and modest, and upright and just. Although the native is of an admirable temperament, he or she is easily
influenced, being impressionable.
Personality type: Leader (having leadership abilities).
Individuality: The person of this star is a leader. He or she is moreover arrogant, proud, and aloof. The
native is domineering. The individual emphasises what's honourable and respected; dignity and
esteemed greatness. Zi Wei stands for 孝順 xiàoshùn = filial piety, obedience to one's parents. The
native... [?]. The Zi Wei person does not easily listen to other people. He or she is persistent and
stubborn. The individual is awfully effective in leading a team to reach and accomplish its goal, and to get
other people to accept his or her ideas and thoughts.
Romance: In love the person is broad-minded and magnanimous.

Merits: The individual is kind and honourable. He or she is akin to a benevolent lord overlooking the land
under heaven. The native possesses a vigorous desire for knowledge. The person is competitive and
strongly eager to win. The individual is solid, steady, and earnest. He or she is neither too fast nor too
slow. The native cherishes his or her own good name; to conduct oneself with dignity. The person
attaches importance to quality.
Shortcomings: The native is obstinate and self-opinionated. He or she has high standards but is of little
ability; to be fastidious but incompetent. The individual is seriously vain. The person has strong desires to
own and possess. He or she is conceited, headstrong, and uninhibited. The native bosses people around.
Zi Wei represents 帝君 dìjūn = [emperor]. This star is of the ability to subdue and tame sha,
what is baleful and malignant, and to regulate and control what's sinister and harmful.
Zi Wei betokens 工作 gōngzuò = work, to handle (affairs); 事業 shìyè = undertaking, occupation, project,
activity. There is the capability of doing away with distress and calamity, and extending the life span.
The native of Zi Wei is a leader. He or she is honourable, dignified, noble, and magnanimous. The person
is of the ability to command and direct and lead. The individual is moreover capable of assuming personal
responsibility; to take charge of a section.
The native possesses plentiful of vitality. The individual feels superior, that there is honour and glory
within, and that he or she is on a mission.
The person is fond handing out orders, of being a commanding officer. The native controls and dominates
other people; to allocate, to take the reins.
The individual is awfully interested in having a career. He or she is very ambitious. Now and then the
person becomes [because of this] quite stubborn and unbending.
The native is very subjective and of a markedly high self-respect. The individual keeps things on the
inside to preserve an honourable outer surface. The person of Zi Wei does not customarily request the
help of other people. He or she is of much vitality and life-force. In the instance of a predicament or
difficulty, the native tends toward 逆來順受 nìláishùnshòu = to grin and bear it; to resign oneself to
adversity; to submit meekly to insults, maltreatment, humiliation. Sometimes the person can
also/[therefore] feel lonely.
The individual is fond of flattery. He or she has a 'soft ear', loving compliments.
The native appreciates outer surface honour, his or her reputation and self-respect, and does not enjoy
'losing face'. He or she attaches importance to pomp and ceremony; ostentation and extravagance.
Zi Wei puts forth power and prestige, and the individual appears noble and grand. Although he or she can
hardly escape from being somewhat arrogant and haughty. Yet in the matters of career and occupation,
the native is very effective.
The Zi Wei star is dependent on being saluted by other stars in the horoscope to be wholly efficient. If
there are no helping hands, the emperor is lonely and unable to fully put to use talents and skills.
Should Zi Wei be alone in the chart, the emperor won't be able to 'pioneer a frontier area and open up
new territory for development '.
The star should meet with either Tian Fu, Tian Xiang, Zuo Fu, You Bi, Wen Chang, Wen Qu, Tian Kui, or
Tian Yue. Zi Wei is the most fond of being assisted by Zuo Fu and/or You Bi. If Zi Wei is not accompanied
by any of these stars in the horoscope, the native becomes irritable, ill-tempered, and impatient.
Zi Wei dreads Di Kong and Di Jie the most.
The person of Zi Wei is of a sympathetic heart and mind, and when other people err and make a mistake,
the native is magnanimous and tolerant. In conduct and behaviour the individual is honest and sincere,
and stubborn and unbending. The person is of the mien of someone generous and easy-mannered,
refined and courteous. The individual possesses the demeanour of a chief/elder. However, the native
should guard against getting caught up in mere show, because otherwise there will easily
be hurts and wounds what with love, romance, and relationships.
This star enables being conceited and vain; to think highly of oneself; to be self-important; to be
pretentious; to be or get too big for one's boots. The native tends to worrying too much, being over-
anxious. He or she is fickle and apt to change. Treating other people the person is a bit too focused on
outer surface only. The individual is moreover of an extremely strong subjective consciousness. These
are the native's weak points.
The person has on the whole pretty good money luck. The individual is able to have money coming in,
and money going out, spending it. But in the course of such events there will be many challenges.
Pros and cons
- The individual of Zi Wei is practical, down-to-earth, realistic, and steadfast.
- He or she lacks imagination.
- The native is principled.
- The person is obstinate and stubborn; to be set in one's ways.
- The individual is particular about methods and means.
- The native becomes exhausted due to worries and concerns; to be a tax on one's mind.
- The person is particular about facts and circumstances.
- He or she... [?] ...data and information.
- With Zi Wei the individual is brimming with self-confidence.
- The native is opinionated, self-willed and conceited; to act and show overconfidence in oneself.
- The person is disposed to analysis.

- The individual nitpicks; to be picky and fussy.
- The native... [?].
- The person... [?].
- The individual is good at calculations; to figure, plan, consider.
- The native is stingy and penny-pinching.
- The person attaches importance to momentum, prestige, influence, fame and power.
- The individual is seriously vain.
- The native is of much self-respect and self-esteem.
- He or she is excessively arrogant and proud.
Additional associations (personages):
- 伯邑考 Bo Yikao
- 劉備 Liu Bei
- 皇帝 emperor
- 孤芳自賞的尊貴王者 an honourable king who is partial to 孤芳自賞 gūfāngzìshǎng = to indulge in self-

admiration; a lone soul admiring its own purity; a solitary flower in love with its own fragrance
- 龍 dragon
天機 Tian Ji
- Yin Wood (Yi 乙)
- gives the means to 善 shàn = kind, friendly; virtuous, good; to perfect, make a success of; be expert or
adept in, be good at; be apt to
- lord of the Siblings palace

Looks, appearance: The eyebrows are thin and slender, the eyes keen and pointed. The forehead is
broad, the jaw/palate narrow.
Disposition: The person of Tian Ji is of impatience. He or she also has a compassionate heart and mind,
being gentle, merciful, and humane. The individual is shrewd, taking to tactics or strategies designed for
variable conditions. The native is changeful, being mercurial, fickle, and varied. Even though the person is
above average intelligent, possessing knowledge and wisdom, he or she also tends toward 幻想 huàn
xiǎng = fantasy, delusion; what's unrealistic and impractical.
Personality type: Assistant (analysing problems).
Individuality: The individual is quick-witted and resourceful. He or she is clever, bright, and acute of sight
and hearing. With Tian Ji, the native is sensitive and touchy. The person takes to observing and
examining. Reacting and responding the individual is rapid, sharp, forthright, and plain-spoken. This star
permits intelligence, wisdom, knowledge. The native is noble and virtuous; to be aloof from politics and
material pursuits. There is a predestined affinity with religion. Staying at home, there is much quarrelling.
Tian Ji has to do with ...[?]. Carrying out commercial activities is not easy. Only Tian Ma represents more
change than Tian Ji. The person... [?].
Romance: In love and romance the individual is shrewd, penetrating, keen, and sharp.
Merits: The native of Tian Ji is good at analysis and research. Thinking things through, the person is
comprehensive and detailed, meticulous. The individual is quick in reactions, and shrewd in responding.
Tian Ji allows for the native contributing with service. Treating other people the person is amiable,
friendly, gracious, and kind. The individual possesses special knowledge or ability. He or she is good at
understanding other people's views; to be fair and considerate. The native is fond of group activities,
operating in group settings, teams.
Shortcomings: The person is oversensitive and jumpy. There are extremely high ideals. The individual is
twitchy, fidgety, stubborn, and obstinate. The native of Tian Ji does not easily admit an error. There is too
much wallowing in fantasy and delusion. The person feels ill-at-ease. There is great pressure on the spirit
and mind. The individual becomes trapped in outer surface social relationships; human emotions and
interaction are outer surface only. The native is suspicious, has misgivings, and takes to jealousy. He or
she saves a little only to lose a lot; to spoil the ship for a halfpennyworth of tar.
Tian Ji represents 謀臣 móuchén = imperial strategic adviser; emperor's counsellor. This star puts
forth a person being expert on strategy. There is predestined affinity with Wu Shu 五術.
The individual possesses wisdom and knowledge, being intelligent. He or she is humane and benevolent.
Tian Ji betokens 計數 jìshù = to count, calculate, compute. This star signifies change, movement,
hurrying, rushing about, running; to go to, to head for.
The native is of outstanding intelligence and takes to careful considerations. The person is very creative.
He or she is awfully shrewd, nimble, and quick in action and when reflecting and pondering over things.
The individual is intensely interested in new knowledge and new inventions, being very much so curious
and inquisitive. The native is fond of speculating in a risky adventure; to take chances. In the matters of
this star there are creations and inventions.
With Tian Ji the person is intelligent, bright, smart, perceptive, sharp-witted, and alert. He or she is active,
restless, energetic; and eager to study. In addition, the individual is kind-hearted and good-natured. The
native is conscientiously hard-working and diligent. Handling affairs and dealing with stuff, the person is
tidy and is partial to arrangement and order. He or she is calm, cool-headed, and has resolution and
drive. In reaction and responses the individual is quick, clever, and sharp. The native is of fine and
beautiful eloquence. He or she is good at planning, plotting, scheming, and engineering. The person
takes to 機謀 jīmóu = tactics and strategies that are designed for variable conditions. It is appropriate for
the Tian Ji individual to make use of special knowledge or abilities in order to be an aid or advisor of a top
official, taking part with the director making plans.
Although the native appreciates all kinds of new skills, techniques and things, he or she easily becomes a
Jack of all trades and master of none; to know something about everything; extensive but not refined.
The person of Tian Ji has a deep understanding of how to enrich him- or herself because... [?].
Even thoughthe individual is smart and intelligent, he or she is easily inclined to 鑽牛角尖
zuānniújiǎojiān = to split hairs; to hone a bull's horn; to waste time on an insoluble or insignificant
problem; to bash one's head against a brick wall; a wild goose chase; a blind alley. The eyebrows
become tense and tightened.
It is appropriate for the native to engage in commerce, and not expedient to become engaged in
government stuff.
The person of Tian Ji is the most suited to offer service, no matter what the technique or specialised skill.
The individual is capable of understanding things clearly and adapting him- or herself to changes. The
native is full of strategies and good at planning and plotting. However, the person can never really avoid
having a compassionate heart and mind and also being impatient. Because the individual's character and
nature is benevolent and charitable, the native of this star is rather timid; to be afraid of getting involved;
to be afraid of getting into trouble. The person somewhat lacks courage and audacity.
Because there are a great many changes and alterations in the individual's life, he or she becomes
melancholy and moody; emotional and oversensitive; sentimental.
Tian Ji is fond of Hua Quan, since it will add stability and make the star more stable.
Tian Ji is the most happy meeting with Wen Chang and/or Wen Qu.
Tian Ji is the most afraid of Hua Ji. The skull of the head might crack. Tian Ji # Hua Ji means the native
loves wasting time on insoluble or insignificant problems; to split hairs; to bash one's head against a brick
wall. The person is easily afflicted with nervousness. The individual thinks about many things to do, but
becomes hesitant and holds back; to stand still without advancing.
Tian Ji by itself does not effectuate a good ability to save money. This is because Tian Ji now and then
has too much affinity with 天馬行空 tiānmǎxíngkōng = a heavenly steed soaring across the skies; to
separate oneself from reality and what's actual and practical.
In love, the native is easily... [?]
Pros and cons
- Thinking things through, the native is careful and thorough.
- The individual is oversensitive and prone to make much fuss about nothing.
- The person pursues what's excellent and splendid.
- The native is partial to perfectionism.
- In behaviour and conduct the individual of Tian Ji gives thoughts to others; to consider other people's
needs.
- The person negates him- or herself.
- The native is modest and humble.
- The individual reduces or devalues him- or herself and lacks self-confidence.
- The person is loyal and faithful.
- He or she is disposed to blind devotion.
- With Tian Ji the native is partial to idealisation.
- The individual is unrealistic, fanciful and impractical.
- The person is ready and willing to help others.
- The native is excessively concerned.
- The individual is good at responding; to answer, to greet.
- He or she becomes overly engrossed; to throw oneself into, to participate in.
- The person of this star is very accepting.
- The native becomes passive and inactive.
- The individual cooperates; to collaborate, work together.
- The person yields and gives in.

- 姜子牙 Jiang Ziya
- 諸葛亮 Zhuge Liang
- 孫悟空 Sun Wukong
- 好動的機會份子 [?].
- 貓頭鷹 owl
- 智多星 Wu Yong [also 智多星 a wizard, a resourceful person, a mastermind]
太陽 Tai Yang
- Yang Fire (Bing 丙)
- permits 貴 guì = of high rank, noble; costly, expensive, dear; highly valued, valuable
- betokens father, husband, male(s)
Looks, appearance: The native's looks are perfect and without blemish; and majestic and magnificent
and full of power and grandeur. The individual is impressive and dignified in personal appearance.
Disposition: The person is of an awe-inspiring, majestic, and imposing character. He or she is intelligent,

clever, bright, and smart. The native is loving, kind, lenient, and magnanimous. Although the individual of
this star has lots of courage and drive, the person can hardly avoid being ostentatious, taking to pomp
and flamboyance.
Personality type: Assistant (the ability to plan and organise).
Individuality: Tai Yang enables the native being upright and honest. He or she is enthusiastic and
cordial. The individual is outspoken and straightforward. He or she is highly ambitious, hence also proud
and overbearing. The person of this star is altruistic and unselfish. The individual is overly idealistic and
assumes based on his or her own subjective desirability regardless of reality. The native is just and
honourable; open and aboveboard; without tricks. The person takes to blind devotion, being foolishly
loyal. Tai Yang facilitates riches and honour. The individual of Tai Yang tends toward providing good
fortune, happiness and luck to others. He or she is fiery and forthright; upright and unyielding;
straightforward and frank. The native has a selfless mind and an altruistic heart. With this star the person
is effective in getting stuff going, by being good at sorting out interrelated things. He or she is systematic
and takes appropriate action to get work, jobs, and tasks done.
Romance: In love the individual of Tai Yang is passionate, cordial, enthusiastic, energetic, and proactive.
Merits: The native is enthusiastic, positive, vigorous, and energetic. He or she is frank, blunt, and
straightforward. The person is magnanimous. The individual takes no account of hatred and desire for
revenge. The native possesses a whole lot of energy. The person is very much so eloquent, being
convincing in argument.
Shortcomings: The individual has to take pains to work hard. The heart and mind are fickle, hot-
tempered and impatient. There is present excessive enthusiasm. The native does easily show off and act
ostentatiously; to brag. The person takes to flaunting his or her superiority by being competitive; to be
eager to win. The individual monopolises responsibility. The native is fond of arguing strongly for his or
her own rights and benefits. In the matter of Tai Yang the person can hardly escape from a lifetime of toil
and labour.
The Tai Yang star empowers the individual with sensing that he or she is on a mission. The native
feels superior. In the individual's heart and mind there is honour and glory. And also mercy and
compassion. The native is warm-hearted and enthusiastic. He or she does not fear exhausting difficulties
and trouble. The individual possesses unwavering courage, daring, and resolution.
There is an unwillingness to stick to the established practice and be hidebound by convention. The native
doesn't enjoy routinism. The person does not appreciate continuing in the same old rut.
The native's outward appearance is bright and beautiful. A man of Tai Yang is smart and handsome. A
woman a beauty. The individual's outline is unmistakable.
The person is lenient, open-minded, and has compassion. The native is capable of exercising much
forbearance, of being patient and accommodating toward others.
Tai Yang signifies sacrificing oneself, and illuminating and lighting up other people. Hence the individual is
suited for the service industry or religion.
No matter what the size of the person's success and accomplishments, with this star it is difficult escaping
from hard work and toil.
Tai Yang symbolises light, illumination, radiance. The native is open-hearted. Tai Yang represents 博愛
bó'ài = universal fraternity (or brotherhood), and universal love. And 權貴 quánguì = influential officials,
bigwigs. This star is associated with the sun, thus the creation of heat. Regardless of the horoscope being
that of a man or a woman, the person stands for love and kindness, being generous, magnanimous, and
fond of offering help to others.
The Tai Yang individual has a free and easy, unrestrained, nature and temperament.
Tai Yang also represents Dāna. The native is happy to be of service to the masses, the great bulk of the
population. Nevertheless, due to excessive enthusiasm, the person will easily brag and show off. There
is... [?].
With Tai Yang the individual has leadership potential. He or she is of the vigour and drive to initiate stuff;
to found, to establish, to break new ground; to launch, to venture.
The native likes being in control and commanding and directing others. He or she does not appreciate
being restricted or constrained. The person is powerfully competitive; the intention to win is very strong.
The individual is fond of upholding his or her own viewpoint; to safeguard one's own rights and benefits.
The native is inclined to much ego-consciousness.
Tai Yang represents vitality and drive, and is lord of the Career palace, hence in the horoscope it puts
forth rank, fame, and glory more than wealth and riches.
This star signifies father, husband, son. It also represents 機關 jīguān = organisations,
establishments, institutions; 政界 zhèngjiè = political and government circles; 眼睛 yǎn
jing = the eyes; 頭腦 tóunǎo = brains, mind, skull.
Tai Yang is the most fond of Hua Lu.
Concerning Tai Yang [the sun], it is appropriate being born during the day. Should the individual be born
during the night, Tai Yang becomes somewhat mediocre.
Tai Yang ought to avoid Xu, Hai, Zi, and Chou. The star treasures Yin, Mao, Chen, Si, and Wu.
The native usually has some far-reaching and ambitious target/goal/objective he or she is step by step
moving towards, and this will often demand spending money and engaging in mental and physical efforts.
Yet the individual of Tai Yang is the one who adheres the least to the concept/idea of numbers and
figures what with consumption and expenditures.
The person... [?].
Pros and cons
- The individual is cordial, enthusiastic, energetic and proactive.
- The native is too much in charge; to control, take care of, manage.
- The person is loyal, being partial to fidelity.
- The individual takes to blind devotion.
- In behaviour and conduct the native considers other people's needs; to give thought to others.
- The person negates him- or herself.
- The individual is able to bear hardships and hard work.
- He or she has to labour and toil with both mind and body.
- The native of Tai Yang is straightforward and outspoken.
- Speaking and talking the person is too frank and direct.
- The individual seeks after what's outstanding and splendid.
- The native is disposed to perfectionism.

- The person is very accepting and embracing.
- The individual becomes inactive and passive.
- With Tai Yang the native assumes responsibility.
- He or she monopolises authority and position.
- The person has high expectations for him- or herself.
- The individual has dreams and ideals that are too high.
- The native takes to greeting and answering and responding.
- He or she becomes excessively involved; to throw oneself into, to participate in, engrossed.
- 比干 Bi Gan
- 曹植 Cao Zhi
- 包青天 Bao Qingtian
- 熱情直率虛無的火花 a spark that... [?]
- 孔雀 peacock
- 男人 a man, a male, men
- 日 the sun; a day
武曲 Wu Qu
- Yin Metal (Xin 辛)
- puts forth 財 cái = wealth, money, riches
- lord of the Wealth palace

Looks, appearance: The person... [?]. The cheek bones protrude, the chin is long.
Disposition: The native of Wu Qu is unbending, staunch, and firm. The heart and mind are fair and
reasonable, and not poisonous. Although the individual is frank and straightforward when making a
decision, he or she is also somewhat rash, lacking in thinking things over.
Personality type: Leader (the ability to determine policy; decision making).
Individuality: The person is disposed to 事業 shìyè = work, projects, occupation, career. The native is
calm and cool-headed. He or she is resolute, steadfast, and stalwart. Wu Qu enables the individual being
unwavering and firm. The person is subjective. And brave and fiery and forthright. Wu Qu represents
estate, lands, riches, wealth. And 廟堂 miàotáng = the Imperial Ancestral Temple; imperial court [a place
to offer sacrifices to the gods or ancestors, and discuss official business]. Wu Qu gives the means to
transformation and change. With this star the native takes to careful deliberations and mature reflections
based on what proof/evidence/testimony is in his or her hands. Thusly, meeting with complicated matters
he or she is able to make decisions and reach conclusions.
Romance: The individual is daring in love and bold in hate.
Merits: The person is resolute, firm, unwavering, and steadfast. He or she strives for self-improvement.
The native is hard-working and capable of enduring hardships. He or she is brave enough to take an
important post. The individual is unafraid of setbacks and disappointments; to defy frustration and defeat.
The person is dutiful and conscientious; to fulfill one's duty at work.
Shortcomings: The native is antisocial, reclusive, and takes to self-pity. He or she is stubborn and
unbending. Treating other people the individual lacks flexibility, not being especially accommodating.
Handling affairs and dealing with stuff the person of Wu Qu is stern, strict, and severe. The native
demands too much from him- or herself. The individual is of an extremely high appetite and longing for
power and authority.
Wu Qu is a wealth star. In the horoscope it enables 財 cái = money, riches, wealth, property.
The person of Wu Qu has courage and drive. He or she is daring and bold. Working and handling matters
the native is clean and efficient, neat and tidy. The individual is frank and
straightforward. He or she tends toward 克勤克儉 kèqínkèjiǎn = to be industrious and
frugal; to be able to practise diligence and frugality. The person is capable o f enduring
hardships. Meeting with things and work the native of this star is firm and unwavering and able to make
prompt decisions; to decide on the spot. The individual possesses the capacity to spend a whole lot of
time and energy on his or her career and work.
In action and behaviour the person has valour but lacks strategy; to be more brave than wise; to be
foolhardy; to have reckless courage. He or she is persistent and stubborn. The native of Wu Qu does not
admit defeat. The individual is fond of betraying anger; to have fury written across one's face; to gnash
one's teeth in anger.
Even though Wu Qu is a wealth star, it does not effectuate money for young people. When young the
person of this star ought to opt for development and success in the military.
The native is brave, courageous, unwavering. Handling affairs the individual is energetic and proactive.
He or she has a sense of responsibility. The person is a leader and of the ability to stand alone. The
native is good at financial management and investment.
The individual of Wu Qu appears rather reclusive and antisocial. Since the person is so persistent,
stubborn, and firm, compromising is not easy. The native is frank and outspoken, blunt. The individual is
definite in his or her opinions; to be clear and square. Thinking things over the person lacks
thoroughness, not being meticulous and detailed. Because the native often is rash, impatient, and
irascible, he or she does easily offend other people.
With regard to things of the mind and spirit, the psychological aspects of life and living, Wu Qu is a
loneliness star. It will engender solitude and isolation. This is appropriate for a man, but not for a woman.
In the case of the horoscope of a female, Wu Qu becomes a 'sleep unaccompanied' star, and is
unfavourable what with her relationships to her relatives. For both a man and a woman it is not suitable
marrying too early.
For a man, since he's partial to having a career [and Wu Qu is associated with work and money], it's all
good. In a woman's horoscope [on the other hand] regarding wedding and marriage, there will be lots of
distress. And there's the occurrence of 獨守空閨 dúshǒukōngguī = 'alone in her empty room'.
Wu Qu is fond of Hua Lu, and the backing of Zuo Fu and You Bi. Wu Qu is the most afraid of Huo Xing
and Ling Xing.
With this star the individual is susceptible what with money. The person knows all kinds of ways of
investing it. He or she is frugal and economical; to economise, to scrimp and save.
Wu Qu... [?]. The native of this star does not easily concede or admit defeat. The individual decidedly
insists on being unrestrained and does not enjoy being restricted by his or her spouse.
Pros and cons
- The person is resolute, stalwart, firm, and unwavering.
- The native is too severe and harsh
- The individual of Wu Qu is steady and stable.
- The person is excessively cautious and careful.
- The native insists on principles.
- He or she doesn't know how to be flexible and accommodate and adapt to circumstances.
- The individual is particular about methods, means, and ways.
- As regards Wu Qu the person lacks adaptability and flexibility.
- The native strives for self-improvement.

- The individual becomes unsociable and reclusive.
- The person is tenacious and tough and durable.
- The native is excessively stubborn and obstinate.
- The individual preserves and maintains.
- There are difficulties joining in with others; to connect, to link up.
- Thinking things through the person is thorough.
- He or she is too cautious and wary.
- The native analyses.
- The individual nitpicks and is fastidious; to be picky and fussy.
- The person is unafraid of... [?].
- The native is not enough mild, round, harmonious.
- 周武王姬發 King Wu of Zhou
- 曹操 Cao Cao
- 御林大將軍 [?]
- 守財庫的武將軍 A high-ranking military officer who guards a storehouse for wealth and riches.
- 麒 legendary auspicious animal [also see 麒麟 Qilin, Chinese unicorn]
- 武財神 god of wealth
天同 Tian Tong
- Yang Water (Ren 壬)

- enables 福 fú = good fortune, happiness, blessing
- lord of the Happiness and Virtue palace
- capable of removing difficulty and adversity
Looks, appearance: The eyebrows are gentle and soft, the eyes elegant and graceful. The lips are lush,
the teeth neat and even.
Disposition: In behaviour and conduct the individual is modest and self-effacing, unassuming and
humble. In the matters of the affairs of the world the person of Tian Tong is partial to peace and harmony.
Not only is the native docile, gentle, and mild, but he or she also drifts toward 軟弱 ruǎnruò = weak and
feeble; to be short of strength.
Personality type: Collaborator (providing with sensitivity).
Individuality: The Tian Tong star allows the individual to enjoy good fortune. The person is optimistic and
happy-go-lucky. He or she is ingenuous, artless, naive, and innocent. The individual is simple and not
complicated. The native of this star is sluggish, indolent, inactive, and lazy. The person resists pressure or
stress, being feeble and fragile. With Tian Tong the individual is fond of working with his or her brain. The
native is disposed to 靈感 línggǎn = inspiration and insight; a burst of creativity in scientific or
artistic endeavour. The person is lacking in physical strength and adamancy. He or she takes to awaiting;
to wait for. The individual... [?].
Romance: The native is lenient, tolerant, forgiving, gentle, mild, and moderate.
Merits: The person of Tian Tong is modest and unassuming; amiable and approachable. The native is
satisfied with what he or she has; contentment brings happiness; one may go farther and fare worse. The
character/mind/nature is magnanimous. The person does not resort to hatred and desire for revenge. He
or she is happy giving in charity, to give alms. Tian Tong enables much guiren luck. In life and living the
individual emphasises what has emotional appeal, what are one's interests, delights, tastes. It is
improbable that the native will scramble for power and profit.
Shortcomings: The person is ever fearful and nervous; to be afraid of the head and terrified of the tail; to
be afraid of the slightest thing. The individual is swayed by his or her emotions; to act impetuously. The
native is careless and sloppy. The person lacks patience and endurance. There is a shortage of
enthusiasm for doing something. The individual thinks about many things to do, but actually becomes
engaged in little.
Tian Tong is one of the stars putting forth good fortune, luck, and happiness. It is beneficial for long
life and old age. It is capable of eliminating disaster and calamity and do away with adversity. Karmic
rewards run very deep.
Tian Tong has to do with being able to enjoy things in peace. The person takes to... [?]. The native has a
mild and gentle temperament, and is humble, and knows etiquette and propriety. The individual is of
much human touch, human interest, human kindness.
The person of this star is good at harmonising human relationships and interpersonal concerns. He or she
is quick-witted and knows tact. The native tends toward 温文尔雅 wēnwén'ěryǎ = to be cultured and
refined; courteous and cultivated; gentle and soft. The individual appreciates literature. The heart is
compassionate, the mind kind and merciful, the person being honest and just and fond of helping other
people. The native does not enjoy taking part in bickering with others. He or she is extreme in neither
thought nor speech. Other people notice that the individual is amiable and easy-going, hence rendering
the person having good relations with others.
The native emphasises cultured life. The individual is fond of activities of ease and leisure. The person is
very much so partial to what one appreciates, what are one's tastes in food and drink, music, fashion,
literature, etc.
Although the native is smart and intelligent, and eager to study and erudite, there is the inability to keep or
fix the mind on something for a prolonged period of time. First the individual is hard-working and constant,
afterwards lazy and careless.
Because Tian Tong is a lucky star, the person is fond of peaceful enjoyments. The native tends toward 得
過且過 déguòqiěguò = satisfied just to get through; to muddle through; to be without ambitions, but getting
by. The person keeps to the established rules and beaten track. He or she is somewhat feeble and weak,
and negligent, inactive, careless, and indolent. For these reasons the individual of Tian Tong is fairly
incapable of initiating things, of starting or founding stuff, and there is a shortage of great goals and
aspirations. Dealing with things and handling affairs the person is moreover not very energetic and
proactive. The native has high dreams and ideals, and lots of fantasies and delusions, and is not very
pragmatic and dealing with concrete issues. The individual rouses to vigorous action only when there is a
setback, defeat, disappointment, upset.
In the case of the horoscope of a man it is appropriate to have the presence of Hua Quan or Hua Ke.
Otherwise he will lack the ambition to forge ahead.
In the instance of the chart of a woman Tian Tong permits her with good fortune. However, Tian Tong
should not meet with a whole lot of other Water stars, because this would mean she'd have trouble
avoiding difficulties what with love, romance, and relationships.
Tian Tong will signify the individual could tend toward welfare work, etc., because this star is associated
with Tu Di Gong, a benevolent earth god of wealth and merit.
Tian Tong is fairly not worried by the presence of Qing Yang, Tuo Luo, Huo Xing, or Ling Xing.
Tian Tong meeting with sha stars means effectuating the instance of 奮發圖強 fènfātúqiáng = to work
hard for success. The person's will to fight is set in motion. Although the native's life could become tiring
and difficult, there is still the opportunity to have success and accomplishing things.
The individual of this star is an adherent of hedonism, pleasure-seeking. The native... [?].
Regarding love, romance, and relationships... [?].
Pros and cons
- The person is satisfied with what he or she has.
- The native lacks drive and vigour and enthusiasm for doing something.
- The individual is fond of peace and harmony.
- The person is weak and feeble.

- The native of this star is good at responding.
- The individual stoops to flattery; to curry favour with; to ingratiate oneself with somebody.
- The person is good at accommodating and adapting to circumstances.
- He or she is inconstant from beginning to end.
- With Tian Tong the native does not compete and contend with others.
- The individual lacks ambition.
- The person is very adaptable and flexible.
- The native lacks definite opinions.
- The individual has good relations with other people.
- He or she is too much of a cajoler; to ingratiate oneself with; to fawn on, play up to.
- The person adjusts to changing circumstances; to adapt oneself to changing conditions.
- The native lacks principles.
- The individual is romantic, sensitive, emotional, and sentimental.
- He or she is fanciful, unrealistic, and impractical.
- The person is fair and considerate; to understand people's views.
- The native feels wronged what with him- or herself.
- 周文王 King Wen of Zhou

- 貂蟬 Diaochan
- 豬八戒 Zhu Bajie
- 鄰家的好姐姐 a benevolent older sister in the neighbouring household
- 無尾熊 koala
- 小孩 child
- 书生 intellectual, scholar
廉貞 Lian Zhen
- Yin Wood (Yi 乙)
- permits 囚 qiú = imprison; convict, prisoner
- in Shen or Ming, the number two peach blossom star
- in the Career palace, lord of the Career palace
Looks, appearance: The eyebrows are wide/broad, the eyes big. The mouth is moist/glossy, the ears...
[?].
Disposition: The person of Lian Zhen is firm, hard, tough, and impetuous. He or she is fond of taking part
in disputes. Even though the individual is clever and intelligent, the native is parti al to 邪惡 xié'è =
wicked, sinister, vicious.
Personality type: Initiator (having patience and fortitude).
Individuality: Lian Zhen represents 公關 gōngguān = public relations. The native possesses

perseverance and willpower, stamina and tenacity. He or she is unyielding and unbending. The individual
is insistent. The person does not accept losing. The native is sinister, wicked, fiendish, and ferocious. Lian
Zhen enables peach blossom. The person is devious, crafty, and cunning. This star signifies fomenting 惡
勢力 èshìli = evil forces and criminal elements. The individual tends toward 貞烈 zhēnliè = ready to die to
preserve one's chastity. The native is stubborn and persistent. Even under pressure the person is able to
steadily complete a goal.
Romance: The native knows him- or herself and has self-confidence.
Merits: The person takes responsibility and is conscientious. The individual possesses knowledge and
experience out of the ordinary. In thought and thinking the native is new and original, imaginative and
innovative. The person is able to distinguish right from wrong. Lian Zhen permits the individual being
daring to act and courageous enough to take responsibility for it. The person is energetic and proactive,
wanting to advance and go forward.
Shortcomings: The native is proud and arrogant. The person is fickle what with likes and dislikes. The
individual views him- or herself too highly. The native obstinately clings to his or her own course; to be
isolated and stubborn. The individual is too cutting edge. He or she is unyieldingly eager to win; to want to
demonstrate one's own abilities and surpass others. The person is too stern and strict, requesting too
much. The individual is unrestrained, short-tempered, sudden and violent, hot-tempered, savage and
fierce.
Lian Zhen is one of the stars effectuating lots of change and variation. There are two sides enabled by
this star: one that is upright and honourable, and one that is deplorable and vicious. Thus the individual of
Lian Zhen is elusive and hard to pin down. There are fairly great changes in good and bad luck.
The person has much devotion to his or her work; to have a whole lot of professional ambition. The native
is an eloquent and fluent speaker; to possess the gift of the gab. He or she is shrewd, taking to tactics or
strategies designed for variable conditions, being of uncanny wisdom and knowledge. The individual of
this star is talented in public relations. In the matters of social interaction the person has finesse and skill
and is considerably sharp and penetrative. In reactions and responses the native is unusually quick,
forthright, and plain-spoken. With Lian Zhen the individual is multi-talented, versatile, gifted in many ways,
all-round. The person demands perfection from him- or herself. The native moreover takes to being harsh
and severe. The individual easily offends people lower than him- or herself. The person cares thinly about
non-professional social relationships and human interaction. The native does not prioritise marriage life.
He or she is determined by work performance, being concerned about career achievements.
Lian Zhen is the number two peach blossom star. It effectuates a whole lot of peach blossom. The
predestined affinity with the opposite sex is pretty good.
When Lian Zhen is in Ming the individual is awfully suited to engage in politics. He or she can easily
become a government functionary. An official position or carrying out commercial activities are
professional areas where the native will be energetically interested in making progress. Working and
handling matters the person is fairly conscientious; to do one's duty. It is improbable that the individual of
this star will first bother about the outcome/result. He or she will always start with investing time and
energy in a task or job, and only afterwards request rewards. The native is unlikely to do something half-
heartedly or just for show, to be a cheat or a scam. The person... [?]. Also, because there is such an
excessive disposition to tend toward the outside world, the individual can expect a lifetime of a whole lot
of debates and quarrelling.
With Lian Zhen there is emphasis on love, romance, and relationships, the native lacking rationality. In
behaviour and conduct the individual is impatient and short-tempered, and of a vigorous intention to win,
being strongly competitive. The person does not very much so get on well with others, not being
especially sociable. He or she easily offends other people. The native of Lian Zhen is rather unwilling to
let others discover his or her inner world. The individual is [thus] indeterminate and hard to fathom and
ascertain.
Lian Zhen is the most fond of Tian Kui and Tian Yue.
Lu Cun and Tian Xiang are able to dissolve the baleful things that Lian Zhen puts forth in the horoscope.
But... [?].
Lian Zhen... [?].
Pros and cons
- The person is of much self-confidence.
- The individual is proud and arrogant.

- The native of Lian Zhen is persistent and tenacious.
- The person is oppressive; to repress, constrict.
- The individual is fond of being in control.
- The native is very manipulative.
- The person is of the vigour and drive to take risks and chances.
- He or she has a strong gambling nature.
- In reactions and responses the individual is quick and clever, forthright and plain-spoken.
- The native is impulsive; to explode, to lose one's head.
- Love and hate are clearly demarcated.
- The person is too extreme.
- The individual of this star is energetic and proactive and forges ahead; to go forward.
- The native flaunts his or her superiority and loves to outshine others; to seek to do others down; to have
a desire to excel.
- The person seeks what's new, requesting change.
- He or she isn't stable.
- The individual... [?].
- The native lacks patience and endurance.
- In thought and thinking the person is new and original.
- The individual is very subjective.

- 費仲 Feizhong
- 呂布 Lü Bu
- 通緝犯 wanted criminal
- 有潔癖的公務人員 a government functionary... [?]
- 豹 leopard, panther
- 貞潔烈女 [?]
- 禮官 [?]
天府 Tian Fu
- Yang Earth (Wu 戊)
- gives the means to 賢能 xiánnéng = a virtuous and talented person
- lord of both the Wealth palace and the Property palace
Looks, appearance: The forehead is square, the jaw/palate round. The lips are red, the teeth white.
Disposition: The person of this star is mild, gentle, and moderate. He or she is intelligent, bright, smart,
and delicate and pretty. Regarding learning and studying the person is very flexible and adaptable; to
change according to the situation. He or she is moreover considerably talented.
Personality type: Leader (the ability to administer and supervise).
Individuality: Tian Fu denotes 財富 cáifù = wealth and riches. The individual of this star tends toward the
status quo; to preserve the accomplishments of previous generations; to carry on the good work of one's
predecessors. The native is conservative, orthodox, standpat. The person is partial to what's stable, quiet,
settled, calm and orderly. He or she gives alms, being charitable, this star being associated with Dāna.
With Tian Fu the individual knows how to supervise, administer, being a manager. The native is very
talented and capable. And merciful. The person emphasises what is respectable and honourable. He or
she is generous and dignified. The individual... [?].
Romance: The native is calm and cool-headed, tending toward reason and what is rational.
Merits: The person is magnanimous and tolerant. The individual does not bother about trifles. He or she
is innately optimistic and hopeful. The person is warm-hearted, enthusiastically helping other people. The
native does not strive for fame and profit. With Tian Fu... [?].
Shortcomings: The person is careless and sloppy; boorish; rough and ready. The native drifts along
according to customs; to follow the tide. The individual lacks vigour. He or she has a voracious desire for
joy, happiness, and pleasure. There is a shortage of courage, boldness, daring, and resolution. The
person lacks patience and endurance.
Tian Fu signifies 財庫 cáikù = a storehouse for money, wealth, riches.
The native of this star appears reliable, credible, responsible, tolerant, and forgiving. The person is fond of
listening attentively to the worries of friends. He or she loves taking care of and showing consideration for
the small and the weak. Thus the individual appears trustworthy.
In behaviour and conduct the native is comparatively conservative and standpat. He or she lacks the
ability to take the initiative, to be spontaneous, to do something of one's own accord. The person is soft
on the outside, hard on the inside, and intelligent, smart, and bright. The individual is particular about
principles. He or she is greatly able to adapt to circumstances. The native is very talented in learning and
studying. With this star the person is awfully concerned about saving face; to worry about losing face; to
be proud of one's reputation and sensitive about losing prestige. The individual appreciates asserting his
or her own thoughts and ideas. Working and doing a task the native is of the ability to follow the
prescribed order, to keep to conventional ways, to accomplish the goal. The Tian Fu person is beneficial
for when preserving the accomplishments of the previous generations; to carry on the good work of one's
predecessors. Initiating things and starting and founding stuff is unfavourable and detrimental. The native
is fond of smooth and steady progress to achieve growth and success.
Tian Fu permits the individual being steady, earnest, easy-mannered, and natural and relaxed. He or she
is moderate, mild, good and honest, and kind-hearted. The person takes to rules and regulations, and
emphasises personal integrity. In manners and temperament the native is elegant, gracious, and tasteful.
The individual displays utter loyalty to his or her duties. The person takes responsibility. The native tends
toward 任勞任怨 rènláorènyuàn = to undertake a task despite criticism; to bear the burden of office
willingly. He or she is of an outstanding ability to assist a ruler in governing a country. The individual does
also have leadership talent.
Sometimes the person appears to be lacking ambition. Doing stuff the native is conservative, sticking to
convention and the established practice, staying in a rut. He or she is irresolute and hesitant. Handling
matters and working the individual spends too much time thinking things over, deliberating, making plans.
Therefore, others can misread the person thinking he or she is self-centred and only concerned with
material life.
Tian Fu is able to control and restrain sha stars. Tian Fu is the most afraid of both Di Kong and Di Jie, but
especially Di Jie.
When trying to get hold of money or managing it, the native adheres to his or her own philosophy. The
Tian Fu star enables a pretty good ability to deposit and save money. The person enjoys spending money
on stuff to do with one's tastes in music, fashion, literature, food and drink, etc. He or she is fond of what
is elegant and in good taste.
... [?].
Pros and cons
- The person does not bother about trifles.
- He or she is sloppy and careless; to do things carelessly.

- The native is fond of enjoyments and pleasure.
- The individual of Tian Fu lacks drive and vigour and enthusiasm for doing things.
- The person learns numerous subjects and is capable of much.
- The native is extensive but shallow in knowledge; to know something about everything.
- The individual is down-to-earth, realistic, practical, and steadfast.
- The person lacks imagination.
- With this star the native emphasises efficiency.
- The individual is not enough careful and cautious.
- The person attaches importance to appreciating life.
- He or she seeks after physical things.
- The native is principled.
- The individual is stubborn and obstinate.
- The person is good at planning and scheming; to consider, to figure.
- The native is excessively shrewd and calculating.
- The individual is partial to freedom and satisfactions.
- The person is short of patience and endurance.
- The native pursues position, standing, rank, importance, status.
- The individual has high standards but little ability; to be fastidious but incompetent; great ambitions but
little talent.
- 姜後 Jiang Hou (first wife of Zhou Wang [Po Jun])
- 孫權 Sun Quan
- 財務長 a leader/chief of financial affairs
- 穩重的法官大人 [?]
- 鳳 phoenix
- 皇后 empress, imperial consort
太陰 Tai Yin
- Yin Water (Gui 癸)
- enables 富 fù = resource, property; riches, wealth
- lord of both the Property palace and the Wealth palace
- represents mother, wife, female(s)
Looks, appearance: The native is delicate, pretty, and graceful. In appearance the

person is refined and elegant.
Disposition: The individual of Tai Yin is intelligent, bright, smart, and learned and
erudite. This star signifies 花酒 huājiǔ = drinking and making merry by courtesans; and
文章 wénzhāng = literary works, writings. Although the person is bright and clever, the
native tends toward mysophobia; to have an abnormal fear or distaste for contamination
or uncleanliness.
Personality type: Collaborator (providing with responses).
Individuality: Tai Yin represents 貞潔 zhēnjié = chaste and undefiled; chastity, virtue,

purity. The person is romantic. He or she emphasises what's clean and sanitary. The
individual is introverted by nature and not apt to pour out his or her inner thoughts; to
have deep-running emotions. The native is smooth and evasive, slick and sly. The
person has an unhealthy obsession with cleanliness. He or she is partial to
merrymaking with singsong girls in attendance; feasts and drinking in the company of
harlots. Tai Yin signifies wealth and riches. And property. The individual... [?].
Romance: The person is tender and amiable, graceful and restrained, and subtle and
concise.
Merits: The native keeps to the working routine; to follow the prescribed order. He or
she demands perfection. The individual of this star is modest and self-effacing. Treating
other people the person is friendly and polite. The native is greatly able to get on well
with others, being sociable. The individual is brave enough to be in charge and take
responsibility. He or she is fond of learning, studying, and research. In conduct in
society the person is smooth, steady, and appropriate.
Shortcomings: The native is emotional and sensitive, sentimental, melancholy and

moody. The individual evades reality, shirking away from actual circumstances. The
person lacks self-confidence. He or she is indecisive and irresolute and hesitant. The
native takes to self-pity; to feel sorry for oneself; to look at one's shadow and lament
one's lot. The individual is easily pessimistic. In the matters of feelings, moods, and
sentiments there are twists and turns, undulations. Frequently... [?].
Tai Yin is lord of the Property palace. It represents what is calm, still, quiet, and not
moving. This star enables the ability to collect and assemble. It betokens 富 fù
= property, resource, riches, wealth.
Tai Yin stands for being chaste and undefiled.
This star signifies 母親 mǔqīn = mother.
The person of Tai Yin is fond of 詩情畫意 shīqínghuàyì = picturesque charm; what's

idyllic; qualities suggestive of poetry and painting. He or she loves fantasy and stuff of
the imagination.
The individual is considerate and thoughtful, and polite, gentle, and cultured. He or she
understands other people's views. The native is above average able to act in concert
with and cooperate with others. The person of this star is awfully capable of team work,
of being part of a group or organisation.
Tai Yin has to do with attending to and looking after one's home and family.
The individual is so careful and attentive that he or she tends to nitpick; to blow apart
the hairs upon a fur to discover any defect; to be fastidious. And there is also present
mysophobia.
The person appreciates steadiness and stability.
The native is irresolute and hesitant, indecisive. He or she is slow to come to the fore.
Since Tai Yin is associated with the moon, being born during the night is the most
appropriate, because then the stuff allowed by this star will be readily available. In the
horoscope Tai Yin is the most happy in Shen, You, Xu, Hai, Zi, and Chou. The star
ought to avoid Yin, Mao, Chen, Si, Wu, and Wei.
A female with Tai Yin in Ming will be a standard woman, and beautiful. Tai Yin in Ming in
a man's chart is less propitious, as he'll be lacking in courage, drive, resolution,
boldness.
Tai Yin transformed by Hua Ji in a man's chart means he's liable to take to
homosexuality.
Tai Yin represents 談情說愛 tánqíngshuō'ài = billing and cooing; to discuss passion and
talk of love; to express love with terms of endearment. Thus should Tai Yin be
pronounced in the cycle chart(s), it is favourable talking about marriage.
Tai Yin # Ji in the cycle chart(s) easily means the loss of one's love; to break up; to feel
jilted. Or unrequited love.
With Tai Yin the native spends money on stuff having to do with romance and love.
Pros and cons
- The individual is modest, humble, unassuming, and reasonable.
- The native lacks self-confidence.
- The person follows the prescribed order; to keep to the old conventional ways of doing
things.
- The individual of this star doesn't dare taking risks and chances.
- The native is of the vigour and drive to experiment; to conduct experiments.
- The person is without a target or goal.
- Thinking things through the individual is cautious and prudent.

- He or she is lacking in the ability to take action and get about.
- The native is gregarious and sociable; to get on well with others.
- The person easily compromises.
- The individual is of much adaptability.
- The native is short of definite opinions.
- The person is fond of peace and harmony.
- The individual is too weak and feeble.
- The native is of exquisite perceptions and sensibility.
- He or she is sentimental and oversensitive; always melancholy and moody.
- The person is disposed to perfection and ideals.
- The individual is not enough pragmatic and down-to-earth.
- The native is good at socialising; to engage in social functions.
- He or she... [?].
- 賈夫人 Jia Furen (wife of Huang Feihu [Qi Sha])
- 賈寶玉 Jia Baoyu
- 白面書生 a pale-faced scholar; a pasty-faced bookworm; an inexperienced young
scholar
- 陰柔善變又溫暖的月亮小姐 [?]
- 綿羊 sheep
- 溫柔女人 a gentle and soft woman/wife
貪狼 Tan Lang
- Yang Water or Wood (Ren 壬, Jia 甲)
- engenders 桃花 táohuā = peach blossom
- with Tan Lang disasters and happiness go together; sometimes there is happiness and good fortune
and sometimes disaster; to rise and fall intertwiningly
Looks, appearance: The eyebrows are high and exposed, the ears are big and protruding.
Disposition: The person of Tan Lang is of an inconstant nature and temperament. He or she has many
plans and projects going simultaneously. The native tends toward reality and what is actual and real. The
individual can hardly avoid having much to worry about.
Personality type: Initiator (taking risks and chances).
Individuality: The native is of desires, longings, cravings. He or she absorbs, assimilates, takes up,
digests. The person appreciates communication and social intercourse; to socialise, to engage in social
functions. The individual is opportunistic, taking to gambling and speculating in risky adventures; to seize
a chance to seek private gain. He or she is inquisitive and full of curiosity. The person emphasises the
physical, matter, material things. The native is fond of having and owning; to possess, to occupy, to hold.
This star stands for 官非 guānfēi = lawsuit; to quarrel with officials. Tan Lang also represents 邪惡 xié'è =
wicked, vicious, vile; and 凶狠 xiōnghěn = cruel, vengeful, fierce and malicious. The individual strives for
achievements. The person tends toward social niceties, dinner parties, social interaction. Confronting
difficulties and challenges the native uses estimates and logic.
Romance: The individual is of an heroic spirit, being bold, daring, and fearless.
Merits: The person is multi-talented and versatile; to be gifted in many ways, all-round. The native is
smart, clever, quick, and sharp. And ingenious, tactful, and shrewd. He or she is good at communication
and social intercourse. The person of Tan Lang is of a strong ability to learn and study. The individual is
resourceful and full of stratagems. The native is out-and-out ambitious. In the matters of life and living the
person is variegated and multifarious; to be multicoloured and of many postures. The individual will often
receive help and assistance from the opposite sex.
Shortcomings: The native is greedy, wanting too much too soon. The individual does not enjoy being
thorough and penetrating something deeply. He or she is self-willed, unruly, wayward, and stubborn. The
person lacks perseverance. The native likes the new and hates the old; to be enamoured with new
people, bored with the old; to be fickle in affection. The individual appreciates learning new things, but is
refined and proficient in few subjects. He or she has a voracious desire for pleasure and what's joyous.
The person is of powerful appetites, desires, and longings.
Tan Lang signifies 慾望 yùwàng = cravings, longings, desires. The native is licentious and wanton; to
be easy in one's morals. This star facilitates a whole lot of peach blossom. The individual is versatile and
multi-talented. Tan Lang means emphasis on love, romance, and relationships. The person has a
voracious desire for sensual pursuits; wine and women; unrestrained indulgences. The native lusts after
physical things. The individual is insatiably avaricious; to have an unlimited desire for more; to be greedy
and never satisfied. The person is restless, energetic, and sly. He or she is smooth and slick establishing
social relations; to be pleasant all round; to be all things to everybody.
The native of this star is of multiple masks and guises. He or she is clever, intelligent, bright, and smart.
The individual is careful and attentive.
The person is suited for the performing arts.
With Tan Lang the native emphasises interpersonal relationships.
The individual appreciates freedom and does not enjoy being restricted and restrained.
In the horoscope the palace position of Tan Lang indicates and area of life where one has cravings and
desires.
Tan Lang is one of the stars enabling a person being wise and resourceful. Tan Lang is the number one
peach blossom star. The native is fond of literature and art. The person possesses the gift of the gab; to
be an eloquent and fluent speaker. The native is of the courage to display him- or herself; to show off; to
perform. The individual is inherently enthusiastic, passionate, lively, brisk, and active. The person is
capable of truly super-sweet and honeyed words and speech. Commonly the native brings about vitality
and esprit.
The person of this star is an expert at communication, social interaction, dinner parties, social niceties. In
the case of the chart of a man he loves frequenting pleasure houses. In a woman's horoscope she'll have
trouble being satisfied with only one partner.
Because Tan Lang is a peach blossom star, the individual has excellent predestined affinity with the
opposite sex. The odds are high that he or she will tend toward 逢場作戲 féngchǎngzuòxì = to join in the
spirit of the occasion; to chime in with others; to play along according to local conditions.
This star enables the native with a whole lot of vitality. He or she is capable of being hard-working and
enduring hardships. Regarding life and living, the individual's desires and longings are quite strong. The
native emphasises what's actual and real. In love and hate the individual is fickle, variable, changeable.
The person also has selfish motives and is stingy and parsimonious.
Tan Lang does additionally represent 修道 xiūdào = to practise Daoism. During his or her later years the
individual is liable to engage in the practice of Daoism; to make full-time efforts to cultivate one's spiritual
and religious life; to enter into religion.
The native is not especially good at saving money. The person is partial to hedonism, spending money on
the pleasures of the senses.
What's beautiful makes a very strong impression on the individual. The native will therefore attach great
importance to exterior beauty. The person also holds physical and material life in very high regard.
Hua Lu will deepen the individual's craving for material things. Hua Ji will decrease the native's desires.
Pros and cons
- The native is versatile and multi-talented; to be gifted in many ways.
- The individual is greedy, wanting too much too soon.
- The person is nimble, dexterous, quick-witted and sharp.
- He or she is highly changeable and mercurial, and not stable and settled.
- The native of Tan Lang loves taking risks and chances.
- The individual has a strong gambling nature.
- The person is good at seizing the initiative; to understand something well and know how to use it.
- The native is fond of being in control.
- In reactions and responses the individual is plain-spoken, forthright, rapid and quick.
- He or she is impulsive and impetuous; to lose one's head, to explode.
- The person is altogether ambitious.
- The native is of too many desires and wishes.
- In the matters of Tan Lang the individual pursues efficiency.
- The person lacks endurance and patience.
- The native is of a strong ability to implement things and carrying out stuff.
- The individual is oppressive and constricting.
- The person has extensive and wide ranging interests.

- He or she is learned in a lot of subjects but refined in few of them.
- The native is good at communication and engaging in social functions; to socialise.
- The individual is excessively slick and sly; smooth and evasive.
- 妲己 Daji
- 周瑜 Zhou Yu
- 好動兒 an active and restless child
- 多才多情多慾望的一匹狼 a wolf who is multi-talented, passionate, and of numerous cravings and desires
- 狼 wolf
- 社交名媛 a young lady of note partial to social interactions and dinner parties
- 花花公子 a playboy
巨門 Ju Men
- effectuates 暗 àn = hidden, secret; dark, dull, dim; unclear, hazy
- represents quarrels, disputes
Looks, appearance: The person of Ju Men looks unfriendly. The individual appears not easy getting
close to.
Disposition: Working and handling matters, the native has a sense of propriety; to know when to come
and when to leave. The person learns a lot of subjects, but is only refined in a few of them. Handling
things and dealing with stuff the individual is careful, cautious, and attentive. The native does not often
join in with others; there are disputes and quarrelling.
Personality type: Assistant (providing with oral communication, the spoken language).
Individuality: This star has to do with entanglements, disputes, quarrels. With Ju Men the person is
inclined to deep thought, contemplation; to do some hard thinking; to chew the cud; to think or reflect
deeply. The individual is sceptical and distrustful. The native takes to debating, arguing, disputing,
discussing. The person is moreover insistent, possessing perseverance. Ju Men sign ifies 猜忌 cāijì =
to be suspicious and jealous of. This star represents the use of the mouth and the tongue, and disputes
or misunderstandings caused by gossip. Also 食祿 shílù = to draw an official's salary; to occupy a high
position in administration. Ju Men engenders turmoil, unrest, disturbance, confusion. There could easily
be a lawsuit; to quarrel right and wrong. The individual is attentive and careful, and good at analysis. The
native of this star is an effective communicator both face to face with somebody and within a group, team,
or organisation.
Romance: The person is honest and frank, and fond of discussions and debating.
Merits: The individual is meticulous in thinking and detailed in analysis. The native is frank and
straightforward. He or she possesses the ability to concentrate. The person is of a powerful ability to
understand things and grasp ideas. The individual is fair and impartial; to do stuff according to the rules.
The native is unlikely to speak vaguely around a topic without getting to the point. He or she does not
beat about the bush.
Shortcomings: The person is inordinately proud of his or her abilities; to be conceited and

contemptuous. The individual of Ju Men is suspicious and mistrustful and good at arguing. The native has
a razor sharp mouth on the outside, but is soft and mushy on the inside. There is seldom a helping hand
or assistance. Convincing the person of this star is not easy.
Ju Men puts forth 暗 àn = darkness, things are hidden and obscure, secret; dim, hazy, unclear. The
individual takes to quarrelling right and wrong, and there are disputes or misunderstandings caused by
gossip. This star betokens 明爭暗鬥 míngzhēng'àndòu = both open strife and veiled scuffle; overt
contention and covert struggle; to be locked in constant strife; struggling in the light, fighting in the dark.
Ju Men is a star that facilitates lots and lots of changes in a native's life. There are twists and turns.
The person is inclined to quarrelling what's right and wrong. Ju Men is associated with 虛偽 xūwěi =
insincerity, sham, hypocrisy, what's false and artificial. The individual keeps things in the dark, concealing
stuff. The native is sceptical, mistrustful, and swift to suspect. Ju Men also stands for 陰刑 yīnxíng =
castration.
Should the person take to malevolence, Ju Men will effectuate disagreements, quarrels, gossip. If the
individual opts for benevolence, he or she becomes honest and sincere, warm and kind, and Ju Men will
bestow the native with eloquence and the ability to expertly handle public relations.
The person is a specialist, possessing specialised technical ability or skill. Researching and studying the
individual is awfully attentive and careful. With this star capability invites laboriousness. Nevertheless, the
native is learned in a lot of subjects, but proficient in only a few of them. In behaviour and conduct... [?].
The individual is not altogether sociable. The native is not the one who gets on well with others the most.
The person of this star tends toward 斷章取義 duànzhāngqǔyì = to quote and interpret out of context; to
take meaning from cut segment; to focus attention on one phrase without regard to the meaning of the
whole piece; to quote out of context to suit one's purpose. He or she makes a fuss over a trifle; to make a
mountain out of a molehill. And tends to meddle in other people's business; to be a busybody; to have a
finger in every pie. The individual of Ju Men appreciates arguing and debating with others. The native
easily offends people lower than him- or herself. With this star there is a little bit of the mysterious about
the person. He or she is sceptical and mistrustful, and good at duping and hoodwinking other people. The
individual is suspicious and jealous.
In eloquence the native is sharp and penetrating. The person does usually not have good relations with
others.
Because there is rather much of debating and quarrelling, the individual is fairly often suspicious,
mistrustful; and hesitant and irresolute.
Ju Men also represents eloquence. Ju Men # Hua Lu or Hua Quan means the native can make a living off
of reliable and sound eloquence; to earn a living from oratorical ability.
With Ju Men marrying too early is not appropriate.
This star is indicative of toil and pains. It betokens a childhood that is full of frustrations and dashed
hopes; to be down on one's luck; a bumpy road. The person will necessarily have to be hard-working and
industrious and only later meet with gain, profit, and success.
If saving money... [?].
The native of Ju Men is the one who has the most doubts, possessing a suspicious frame of mind, hence
he or she is a cautious and prudent consumer.
Ju Men represents being good at eloquence and the person may be an expert at sweet speech and
honeyed words; to practise cajolery; to be smooth-tongued. However, sometimes the individual takes to
thinking too much, and there's the occurrence of 鑽牛角尖 zuānniújiǎojiān = to waste time on an insoluble
or insignificant problem; to bash one's head against a brick wall; to split hairs. Therefore the native will
easily become engaged in religion or other such practices indicative of arrangements of ideas, thoughts,
the use of the mind, etc.
Pros and cons
- Thinking something through, the person is careful and thorough.
- The individual is too cautious and circumspect.
- The native does things according to the rules.
- The person is not enough flexible and accommodating.
- The individual of Ju Men seeks after what's splendid and outstanding.
- The native is partial to perfectionism.
- The person is disposed to loyalty.
- He or she takes to blind devotion.
- The individual is blunt, direct, and straightforward.
- The native is too honest and frank.
- The person is brimming with dreams and ideals.

- The individual is unrealistic, impractical, and fanciful.
- The native is diligent and industrious; to concentrate one's attention on.
- He or she is conceited and contemptuous; to be arrogant because of one's talent and ability.
- The person observes and examines down to the smallest detail; to be thorough-going; fine and detailed.
- The individual is mistrustful and suspicious.
- The native of this star is modest and humble.
- The person reduces or devalues him- or herself.
- The individual is an eloquent and fluent speaker.
- He or she... [?].
- 馬千金 Ma Qianjin (wife of Jiang Ziya [Tian Ji])
- 華陀 Hua Tuo
- 演講家 orator, lecturer, speaker
- 大嘴巴的長舌婦 the big mouth of a meddler/busybody
- 啄木鳥 woodpecker
- 專家 expert, specialist
- 三姑六婆 [?]
天相 Tian Xiang
- Yang Water (Ren 壬)
- engenders 印 yìn = a seal, stamp, chop; a print, trace, mark; to engrave, print; to conform, tally

- is able to control and regulate the wicked and vicious stuff allowed by Lian Zhen
Looks, appearance: The looks of the Tian Xiang native is honest and sincere; natural and simple. The
person's appearance is discreet, pure, clean, and stainless.
Disposition: The individual of this star is prudent and cautious. The native takes pleasure in clothes and
food. He or she is eager to be of service. The person is overly partial to 犧牲 xīshēng = to sacrifice
oneself; to lay down one's life; to die a martyr's death.
Personality type: Leader (the ability to assign jobs to people).
Individuality: This star has to do with allegiance. The person is devoted, loyal, faithful, committed,
upright, and fair-minded. He or she emphasises appreciating what are one's tastes in food and drink,
fashion, literature, music, etc. The individual tends toward enjoyments of ease and comfort. The native is
fond of coming to the aid of someone suffering an injustice; to be the champion of the oppressed; to fight
for justice. Tian Xiang gives the means to 印信 yìnxìn = a legally binding seal; an official seal. And 擔保
dānbǎo = to vouch for; to guarantee, assure, warrant; to give one's word; to engage/give one's faith; to
swear for. Faced with a task or duty the person of this star is capable of rapid decision-making and
distributing to others who should be assigned to what.
Romance: The individual is disposed to 豔冠群芳 yànguànqúnfāng = beauty surpassing all flowers.
Merits: The native is refined, cultured, polite, gentle, being inclined to propriety and etiquette. In replies
and responses the person is appropriate to the occasion; to be graceful and seemly. The individual is
cautious, prudent, practical, down-to-earth, realistic, and steadfast. Thinking something through the native
is thorough. The person is of a great ability to connect with and link up with others; to communicate with,
to understand each other. There are harmonious human relationships.
Shortcomings: The native lacks determination and willpower. The individual takes to pretending that
everything is going well; to present a false picture of peace and prosperity. The person is fastidious but
incompetent; to have high standards but little ability; to overestimate one's capabilities. The native has
numerous theories and talks a lot, but actually produces little. With Tian Xiang the individual is easily
consenting. The person of this star is seriously vain.
The native's appearance is regular and proper. The person of Tian Xiang tends toward 谨言慎行
jǐnyánshènxíng = to speak and act cautiously; to be discreet in word and deed; to be prudent in making
statements and careful in personal conducts; to mind one's p's and q's. The individual takes responsibility
and is conscientious. He or she is kind, tolerant, considerate, straightforward, and well-behaved. With this
star the native is sincere and faithful and has an awareness of upholding justice. He or she is mild, gentle,
and moderate. The individual happily helps and assists other people, enthusiastically and warm-heartedly
offering service. The person is graceful and optimistic. The native is fond of mediating disputes and
restoring balance and equilibrium. The individual seems loyal and steadfast, law-abiding and docile, and
kind-hearted, thus making for favourable interpersonal relationships.
The person lacks vim and vigour. Therefore the native enjoys meddling; to be too inquisitive about other
people's business. But the individual is also timid and afraid of getting into trouble; to be afraid of getting
involved. He or she... [?].
The native is outspoken and straightforward, bold and uninhibited. The person is of a grand and
expensive and noble demeanour. He or she appreciates harmony and peaceful relations. With Tian Xiang
there is compassion. The individual is fond of fame, honour, popularity, and prestige.
The native of this star is able to sacrifice him- or herself for the benefit of others; to give thought to others.
He or she is always tolerant, generous, magnanimous, and considerate of other people's needs. The
individual is able to put him- or herself in someone else's shoes. Without the slightest hesitation the
person helps and assists other people. The heart and mind are cordial, honest, generous, and tolerant.
The native is strict with him- or herself, yet lenient with others. He or she is fond of... [?]. The person of
this star is the ideal aid and advisor to a top official.
With Tian Xiang the native... [?]. The person is... [?]. Buying stuff, the individual looks for quality instead of
quantity. The person... [?]. The native does also attach great importance to the outward appearance of
friends and associates, their way or style of dressing, and decoration and ornaments.
Tian Xiang is extremely susceptible to other stars. Tian Xiang dreads Huo Xing and Ling Xing the most.
Pros and cons
- The native is prudent and circumspect.
- The person is excessively careful and cautious.
- The individual is down-to-earth, realistic, steadfast and practical.
- He or she lacks imagination.
- Thinking things through the native is thorough.
- The person is short of the ability to get about and take action.
- The individual of Tian Xiang is tenacious and tough and durable.
- The native is too stubborn and obstinate.
- The person has harmonious interpersonal relationships.
- He or she presents a false picture of peace and prosperity; to pretend that everything is going well.
- The individual is particular about methods and means.
- The native becomes exhausted due to concerns and bothers; to be a tax on one's mind.
- The person has a strong ability to analyse.

- The individual nitpicks; to be fastidious, hypercritical, fussy.
- With this star the native attaches importance to outward appearance.
- The person is overly vain.
- The individual emphasises facts.
- He or she has to deal with a whole lot of information and data.
- The native is rational and pragmatic.
- The person is good at scheming; to calculate, plan, figure, consider.
- 聞仲 Wen Zhong
- 魯肅 Lu Su
- 媒婆 matchmaker
- 勤勞樸實的老里長 [?]
- 馬 horse
- 宰相 chancellor
天梁 Tian Liang
- permits 蔭 yīn = to shelter, protect; sunless, damp and chilly; a hereditary rank or privilege granted
somebody as a recognition of the services of his or her ancestors
- represents long life and old age
- Tian Liang has the ability to dissolve, remove and regulate adversity and distress
Looks, appearance: The person looks steady, stable, and dignified. The native of Tian Liang has the
appearance of being mature, experienced, sophisticated, and composed.
Disposition: The individual of this star is unselfish and altruistic. The person enjoys being of help; to
grant, give, bestow. The native does have the ability to direct and lead and being a commander-in-chief,
but he or she can also be somewhat despotic, tending towards autocracy.
Personality type: Collaborator (providing with willpower).
Individuality: The individual of Tian Liang emphasises conscience. The person shows care. He or she is
honest and frank. The native exercises self-discipline and self-management. The person is steady and
earnest. This star enables 長壽 chángshòu = longevity. With Tian Liang there's the occasion of 逢凶化吉
féngxiōnghuàjí = misfortune turns to blessings; to turn an inauspicious start to good account. The
individual is aloof from politics and material pursuits; to be above politics and worldly interests. The native
also takes to being despotic and dictatorial. He or she does not appreciate restrictions and limitations.
Tian Liang is associated with medical care and medicines. With this star the person is partial to tactics
and trickery; to change according to the situation. The individual is capable of staying in a job or hold a
position for a long period of time until the goal is reached or there is no longer anything to be obtained.
Romance: The native possesses unswerving determination, being firm and persistent.
Merits: The person is merciful and compassionate. He or she is mature and steady. In thought and
thinking the individual is impartial, unbiased, and cool-headed. The native is objective and just and fair.
The person possesses a strong sense of justice; to be chivalrous and benevolent. The individual is
capable of sacrificing his or her own life in a crisis; to give up one's life at the critical moment. When being
of help and bestowing favour and grace on someone, the native of this star does not demand anything in
return. The person values volunteer health or relief work, being civic-minded; to attach importance to
public welfare and the public good.
Shortcomings: The individual takes to being arrogant on account of his or her seniority; to lack in
youthful vigour; to act as an elder; to be proud of one's age and experience. The native is extremely
concerned about outer surface honour and reputation. He or she does dread losing face. The person acts
impetuously; to be swayed by one's emotions. With Tian Liang the individual is fond of flattery. There is
present excessive enthusiasm and warm-heartedness. The native hardly ever comes by leisure and
relaxation. The person... [?]. The individual meets with concerns and worries.
Tian Liang engenders 壽 shòu = longevity and old age. It also permits 貴 guì = ennoblement, to be of
an honoured rank or position. Tian Liang is a star representing the parents. It provides with shade and
protection. And it betokens the number one in order of seniority, be it the eldest child in a family, the
leader of a group, or the captain of a boat. The individual is aloof from politics and material pursuits, and
is generous and liberal. Tian Liang has the ability to bring luck and good fortune into existence. Therefore,
even though meeting with disaster and much to worry about, there is the instance of 逢凶化吉 féngxiōng
huàjí = to turn an inauspicious start to good account; misfortune turns to blessing. Especially when
adversity strikes the upper part of the body. With Tian Liang one's vitality may be increased,
strengthened.
In behaviour and conduct the individual is fond of taking care of and showing consideration for other
people. The native is partial to justice and righteousness. Should the person come across an injustice or
unfairness, he or she... [?]. The individual appreciates living free and easy, being unfettered.
Tian Liang stands for 清官 qīngguān = an honest and upright official. There is predestined affinity with 五
術 Wu Shu.
The native of this star is willing to bear the burden of office; to work hard regardless of criticism.
With this star good fortune and old age prolong life.
The person has a strong interest in religion.
With Tian Liang a disaster or catastrophe may be turned into something auspicious, but demanding
insistently on a desired outcome won't be best. Instead, caring for neither gains nor losses the reward will
be even bigger.
In Ming or Shen, the individual is fond of being the eldest, the leader, boss, captain. He or she loves being
a 'nosy Parker'; to be too inquisitive about other people's business; to be meddlesome, to be a busybody.
The person appreciates exercising leadership and being in control. With this star the native is precocious.
The individual of Tian Liang is kind and dignified, modest and courteous. There is much predestined
affinity with one's elders and the older generation. The native also shows concern and care for
subordinates and the younger generation. In the matters of handling work and dealing with stuff the
person has resolution and decisiveness. The individual is inherently predisposed to literature and art .
Amongst other people the native is fond of striving for an honourable reputation. However, the person can
hardly avoid being somewhat arrogant and haughty.
What with wedding and marriage, the individual... [?].
Tian Liang does not effectuate a whole lot of money. Even Hua Lu in the Wealth palace won't be able to
be of much help.
The native of this star is a fussy consumer. The person has confidence in products that are of public
praise, taking to shops, firms or brands of merchandise that have a long-established reputation.
The individual is very easily captivated by persons of the opposite sex who are simple and honest. But
this does not mean that the native hasn't got high aims. The person is simply fond of leisure and free
time. Moreover, ... [?].
The inherent qualities of Tian Liang come to the fore only after there has been a disaster or calamity.
Although there is the ominous and vicious right through to the end, at the last minute it is dissolved and
removed.
Tian Liang is not very fond of Hua Lu. This star treasures Hua Ke, which is the most capable of bringing
about Tian Liang's favourable sides. Should there be the presence of Zuo Fu, You Bi, Wen Chang, Wen
Qu, Tian Liang's intrinsic quality of enabling shade and protection will be the more so capable of
presenting itself. After a crisis things are even better than prior to the predicament.
Pros and cons
- The individual of Tian Liang is mature and steady.
- The person is lacking in vigour; to be arrogant and haughty because of one's seniority.
- The native has compassion and mercy.
- The individual is swayed by his or her emotions; to act impetuously.
- The person is good at responding and answering.

- He or she stoops to flattery; to ingratiate oneself into somebody's favour; to fawn upon.
- The native makes allowances for other people; to show understanding and sympathy.
- The individual lacks self-confidence.
- The person has a strong ability to adapt.
- With this star the native doesn't have definite opinions.
- The individual is thoughtful of public welfare and public good; to be civic-minded; volunteer health or
relief work.
- The person becomes concerned and worried.
- The native is of the vigour and drive to experiment; to conduct experiments.
- He or she is without a goal or target.
- The individual is willing to help others.
- The person is overly warm-hearted and enthusiastic.
- The native is flexible; to be good at accommodating and adapting to circumstances.
- The individual lacks principles.
- The person is modest and humble and tends toward etiquette and propriety.
- The native underrates and devalues him- or herself; to be self-deprecating.
- 李靖 Li Jing
- 司馬懿 Sima Yi
- 教主 the founder of a religion

- 善良慈悲單純的老農夫或好母親 and old and venerable farmer or good mother who is kind-hearted,
merciful, and simple
- 牛 ox
- 老人 an old man or woman; the elderly; one's aged parents or grandparents
七殺 Qi Sha
- Yin Fire or Metal (Ding 丁, Xin 辛)
- effectuates 將星 = 大將 dàjiàng = a senior general, a high-ranking officer [將 jiàng = a general;

commander in chief, the chief piece in Chinese chess; to command, to lead]
- this star betokens sternness, harshness; meeting Zi Wei Qi Sha becomes a representative of authority
and power
Looks, appearance: The eyebrows are slanting, the eyes big. The person has the appearance of bull-
headed heroism; to fight tigers bare-handed and wade rivers.
Disposition: The individual of Qi Sha vacillates between happiness and anger, delight and fury. The
native is impatient and not disposed to changelessness. Although the person can be of power and
influence, he or she is also a bit too intense, vehement, and fierce.
Personality type: Initiator (having the ability to make wise judgments).
Individuality: Qi Sha enables might and bravery. There is emphasis on... [?]. The person is particular
about justice and righteousness. The individual is firm, unwavering, and resolute. He or she is stern,
austere, and harsh. The native is fiery and forthright, upright and unyielding. The person is also short-
tempered, irritable, hot-headed, and explosive. Qi Sha gives the means to 戰出 zhànchū = warfare, fights,
battles. And 權威 quánwēi = authority and power and prestige. The individual additionally acts
impetuously; to be swayed by one's emotions. When something becomes necessary and pressing, the
person of this star is able to very quickly make a strategic decision and come through.
Romance: The native is partial to 率性而為 shuàixìngérwéi = [?].
Merits: The individual of Qi Sha is broad-minded, being open and upright. The person is unafraid of
challenges, not fearing throwing down the gauntlet or challenging to battle. In bearing and mien the native
is magnanimous and easy-mannered; natural and relaxed. Reacting and responding the individual is
clever, quick, and sharp. The person has a strong sense of justice and is ready to help the weak; to be
chivalrous. The individual does not bother about trifles.
Shortcomings: The native is impulsive. He or she is... [?]. The person takes risks and chances, being
opportunistic and inclined to gambling. The individual does not take into account what are the
consequences of action taken; to disregard the aftermath. Speech and talk easily lead to conflict and
contention. There are difficulties distinguishing between good and evil. The native has to go through great
changes in life. The person can hardly avoid loneliness.
Qi Sha brings about 成敗 chéngbài = success or failure; 生死 shēngsǐ = life and death; 權柄 quánbǐng
= command and authority. Etc. This star signifies 威勇 wēiyǒng = power, might, and bravery. The person
is akin to a person devising strategies in a military tent. The individual is rational and independent; to
stand alone. The native tends toward 衝鋒陷陣 chōngfēngxiànzhèn = to charge forward; to charge and
break through the enemy lines; to charge and shatter enemy positions; to fight bravely for a just cause; to
go through water and tread on fire. The person takes risks and chances, and... [?]. The individual is
trustworthy; to speak and keep one's promise; to be as good as one's word; to always stand by one's
word. Should there be a hesitancy over something, the native is able to very rapidly resolve the situation.
The person of this star is fierce, ferocious, vigorous, energetic, and proactive. Qi Sha effectuates standing
alone, being independent and self-ruling. Therefore, the individual will feel lonely and that nothing or no
one is capable of offering solace or meaning. Family relationships are indifferent, cold in manners, weak.
In style and mode the individual is straightforward, outspoken, sprightly, lucid and lively. He or she is
efficient; neat and tidy.
The native is extremely capable of getting used to stuff; to be adaptable to circumstances.
The person is rather moved by justice and fairness. The individual loathes dallying and following routines
without thinking about improvements. The native is unable to stay fixed at home; to be discontented with
one's home; to be promiscuous, to sleep around; the red apricot tree leans over the garden wall. The
person of this star has strong desires, longings, cravings.
Qi Sha signifies army statutes. The individual is awe-inspiring and imposing. With Qi Sha the native is
unable to make up his or her mind; to mutter to oneself irresolutely. The person is subject to changing
moods; to have an unpredictable temper.
In Ming or Shen the individual is of an indefinite frame of mind. Psychologically the native is sullen and
heavyhearted, and feels perplexed and puzzled. Working and handling matters, he or she is liable to
impulsiveness; to be impetuous, to have an urge.
Qi Sha in Ming when the person is young means being down on one's luck, to be full of frustrations and
dashed hopes. And there could be a defect or fault what with the body.
The individual is not only particular about what has practical utility, what is functional. The native also
emphasises famous brands.
The person has a great craving for money and wealth. There is the probability that the individual will earn
a fortune. But the odds are even higher that the native will charge and break through enemy lines and die
in battle.
The individual is seriously devoted to his or her work; to have professional ambition. Handling matters and
working the native is determined, firm, decisive, rapid, and prompt. Regarding marriage... [?].
This star gives the means to a whole lot of adversity; to be separated in life and death; to part forever. It is
appropriate visiting and supporting the parents.
Chen and Xu are called Tian Luo and Di Wang. These two palaces are favourable what with Qi Sha's
unfolding.
Qi Sha is the most fond of Tian Kui, Tian Yue, Zuo Fu, and You Bi.
The Lu stars are capable of lessening the viciousness of Qi Sha. But so is Zi Wei, which transforms Qi
Sha into a star betokening power and authority.
Pros and cons
- The individual is chivalrous and valiant.
- The person does not care about the consequences.
- The native loves taking risk and chances.
- He or she has a strong gambling nature.
- The individual of Qi Sha is good at seizing the initiative; to understand something well and know how to
use it.
- The person appreciates being in control.
- The native has breadth of mind and is open and upright.
- The person is of a great ability to take action and get about.
- The native is overly impulsive and impetuous; to explode, to lose one's head.
- The individual is disposed to loyalty.
- He or she doesn't separate between good and evil.
- With this star the person is brimming with self-confidence.
- The native is conceited and arrogant; to be bloated with pride; to feel high and mighty.
- In reactions and responses the individual is quick, plain-spoken and forthright.
- The person is overbearing and aggressive.
- The native pursues efficiency.
- The individual is without patience and endurance.

- The person is unafraid of... [?].
- He or she... [?].
- 黃飛虎 Huang Feihu
- 關羽 Guan Yu
- 遠征大將軍 an important general of a military expedition
- 殺氣凌人的大俠客 a ferocious fangs baring big/great chivalrous person/knight-errant
- 虎 tiger
破軍 Po Jun
- engenders 耗 hào = to consume, cost; to waste, to squander; to waste time, dawdle
- re Po Jun disaster and happiness go together
- related to Spouse, Children, and Friends/Servants
Looks, appearance: The eyebrows are wide/broad, the lips big. When walking or sitting, the lower back
is slanting.
Disposition: The person of Po Jun does not join in with others a whole lot. The native is stubbornly
contentious. The individual is fond of gambling and... [?]. The person is hugely opportunistic; to speculate
in a risky adventure. The native is partial to using up much; to consume quite a lot; to deplete.
Personality type: Initiator (taking the initiative; to do something of one's own accord).
Individuality: Po Jun represents 破壞 pòhuài = rupture; damage and destruction; to disrupt, sabotage,
corrupt; to change (a social system, custom, etc.) completely or violently; to violate (an agreement,
regulation, etc.), to break; to decompose, to destroy (the composition of a substance). The individual of
this star tends toward change and variation. The person takes to consumption and expenditure; to
consume, to use up. The native overturns and overthrows; to undermine, to subvert, to topple. Po Jun
enables disrepair; damaged things. The individual is inclined to gambling. He or she is opportunistic. The
person drifts and floats; to flutter in the wind; to lead a wanderer's life. This star allows the native being
daring, audacious, and bold, and cowardly and weak, hence a contradiction. The individual of this star
takes an energetic, vigorous and proactive stance toward things and situations, and does not accept stuff
passively.
Romance: In love the person of Po Jun wants novelty and variation.
Merits: The native practises what he or she preaches; to set an example by personally taking part. The
individual seeks what's new and wants change and transformation. He or she is able to bear hardships
and work hard. The person is brave enough to accept appointment to an important post. The native of this
star does not fear the unexpected and sudden. In the instance of Po Jun good and evil are clearly
demarcated. In responses and reactions the individual is fast and nimble. The person is candid, frank,
and straightforward.
Shortcomings: The native is obstinate and self-opinionated; to act according to one's own will regardless
of the opinion of others; to ignore advice. The individual likes the new and hates the old; to be fickle in
one's affections; to be enamoured with new people and bored with the old. The person is stubborn and
unbending. The native is disposed to rebellion and revolt. Cooperating with the individual of this star is
difficult. The person lacks flexibility. Meeting with matters and situations and stuff, there are many
disputes. The native becomes hostile to family and relatives; to be self-centred and not making any
allowances for the needs of one's relatives.
Po Jun is akin to 戰將 zhànjiàng = a war/battle general/commander/leader. But in this capacity Qi Sha
is slightly better because the Qi Sha commander is able to receive instructions and assignments from the
emperor and is just and honourable; without tricks. When Po Jun is to receive instructions from the
emperor, there is contention; to be out of tune with each other, to be incompatible. Therefore... [?].
The person of this star has resolution, boldness, courage, and daring. The native prefers taking care of
every single thing personally; to see or attend to everything oneself. Po Jun enables 耗 hào =
expenditures; to spend, waste, squander, consume. And 禍福 huòfú = misfortune and happiness go
together; sometimes there is good fortune, sometimes disaster. In behaviour and action and thought and
thinking the individual is self-opinionated and obstinate; to persist whatever others say. He or she is of an
intensely subjective consciousness.
Po Jun gives the means to rupture, destruction, damage, violations, decomposition. This star has to do
with 殘暴 cánbào = cruel and ferocious; ruthless, brutal, and savage. There are atrocities, massacres,
outrages. The person is disposed to power and authority. And autocratic rule; a dictatorship. The native
consumes, uses up, and depletes. In the case of Po Jun, first there is destruction, afterwards
reconstruction. The individual of this star is of an extremely strong bent to start new things, to initiate new
stuff. He or she ought to engage in being a pioneer or trail-breaker.
Because... [?].
The native is subjectively assertive. The individual is rather overbearing and dictatorial; to rule by force; to
take to despotic rule.
The person is seriously selfish. He or she easily falls out with other people.
In the occasion of Po Jun it is not appropriate trying to preserve the status quo, the accomplishments of
previous generations.
In Ming or Shen, the native's state of mind and mood are never settled; to turn something over
indefinitely. The individual tends toward taking risks and chances, and trials and tribulations.
There is weak predestined affinity with family and close relatives. Regarding spouse and children, the fate
or chance that brings people together is hollow and fruitless. There is... [?]. This star facilitates 離鄉背井 lí
xiāngbèijǐng = to tear oneself away from one's native place; to live far from home; to leave for a foreign
land.
With regard to both the mind and the body, there will be much rushing about and labour and toil. This star
means a lifetime of comparatively large changes and alterations and ups and downs. The individual does
not join in with others very much. The person has a resentful and dissatisfied attitude toward actual
circumstances and reality.
The native is irascible, short-tempered, fiery, hot-headed, impulsive, and daring and valiant. He or she
takes chances and risks. Po Jun brings about undulations, fluctuations, rises and falls. However, other
people do also become fond of the Po Jun person because he or she is frank, straightforward, firm and
persistent, having unswerving determination and leadership abilities.
Po Jun signifies changes and alterations, and regardless of there being good or bad, or success or
defeat, the individual will have to work diligently and go through hardships. He or she will meet with
setbacks, frustrations, disappointments.
When Po Jun is in Ming the person is not able to stay idle and be unoccupied and do nothing. The native
has that many things going on simultaneously the day ought to have 48 hours.
Lu Cun and Hua Lu are able to bring Po Jun under control. If there isn't the presence of a Lu star, Po Jun
becomes a representative of war of attrition.
Apart from Tai Yin and Tan Lang, Po Jun allows for a beautiful woman, a big-eyed belle. However, Po
Jun is still unfavourable what with her relationships to family and close relatives.
The palace position of Po Jun in the horoscope indicates an area of life that is broken, damaged,
destroyed. The palace of Po Jun becomes extremely unstable.
Preserving the accomplishments of previous generations, being content with the status quo, is not
appropriate. Tian Luo [Chen palace] and Di Wang [Xu palace] are optimal for Po Jun.
The individual of this star takes to consuming extremely much. He or she... [?].
The person is not fond of... [?] with other people. There is a bit of the mysterious, secret and confidential
about the native of this star. In fact, the individual is actually very emotional and sentimental. Therefore, it
may happen often that the person scares or intimidates his or her spouse/significant other.
Consequently, as regards love, romance, and relationships, it is important that the native tempers him- or
herself and learns self-control. Otherwise... [?].
Because the individual of Po Jun puts him- or herself first, and not romance and love, marrying late is the
most applicable.
Pros and cons
- The person looks for what's new, fresh and modern, wanting change.
- The individual abandons the old for the new; to reject the old and crave for the new.
- The native of this star is very opinionated; to have one's own strong views.
- He or she has a strong rebel nature; to resist, to react against, to hit back, to be in revolt against.
- The person is frank and candid.
- The native is good at seizing the initiative; to understand something well and know how to use it.
- The person enjoys being in control.
- In reactions and responses the individual is nimble and flexible.
- The native isn't principled.
- As regards Po Jun the person pursues efficiency.
- He or she is without endurance and patience.
- The individual continues in his or her own way; to follow one's usual way of doing things no matter what
others say.
- The native doesn't stick to etiquette.
- The person is good at voicing his or her opinions.
- The individual is argumentative and quarrelsome.
- The native is somewhat insistent; to persist, adhere, stick.
- He or she is oppressive and overwhelming.
- The person is good at asking questions; to put a question to; to quiz, to poll.
- The individual is aggressive and overbearing.
- 紂王 Zhou Wang
- 張飛 Zhang Fei
- 敢死隊 a dare-to-die corps, a suicide squad, a kamikaze unit
- 天生革命家 a natural revolutionary
- 獅 lion
- 勇士 a warrior, a brave person
身宫 Shen Gong
The Shen palace represents one's post-natal fortune/destiny. With great effort and striving hard,
frequently one is able to transform and remold one's fate. Shen Gong is a supplementary palace to Ming.
Shen will invariably pair with either Ming, Spouse, Wealth, Travel, Career, or Happiness and Virtue.
Shen with Ming
When Shen shares palace with Ming, the direction of the individual's fate will be the most forthright and
clear-cut. In behaviour and conduct the person is intensely subjective. He or she does not easily receive
and accept external influences. Regarding merits and demerits, contributions and errors, the native has
for the most part to take sole responsibility. In the instance of Shen pairing with Ming, it is rather not easy
altering fate.
Shen with Spouse
The individual is very much so partial to love, romance, and relationships. The person emphasises home
life. He or she has a sense of responsibility towards the family and the household. The native will be very
influenced by marriage and the spouse.
Shen with Wealth
The person emphasises wealth and money. In behaviour and action, money making will be the objective.
The individual is easily influenced by economic stuff.
Shen with Travel
The native is easily affected by changes and circumstances in the environment and his or her
surroundings. There are easily changes in the person's circumstances and environment at work or where
he or she lives. The individual with Shen together with Travel does frequently take to travelling; to go out,
to go away, to take a trip.
Shen with Career
The person has lots of professional ambition and is seriously devoted to his or her work. In behaviour and
action seeking professional success will be the goal; a lifetime of pursuing accomplishments and results
in one's career. The individual is easily influenced by the stuff happening at work or in his or her vocation.
The person feels strongly about fame and position, official rank.
Shen with Happiness and Virtue
The native is rather fond of what's enjoyable and brings pleasure. The individual tends towards a happy
and prosperous life; to live comfortably. He or she pays attention to living quality. The person is seemingly
a bit short of being eager to make progress, to keep forging ahead, to be energetic, enterprising, and
proactive. The native is somewhat selfish and self-absorbed. The individual will easily be influenced by 祖
德 zǔdé = ancestral virtue, ethics, kindness, favour; 因果 yīnguǒ = karma, preordained fate; and 精神生活
jīngshénshēnghuó = spiritual or moral life. However, the person does not necessarily take to being
extravagant and squandering money.
The use of the Shen palace

In addition to Ming and the other 11 palaces, there is Shen Gong. Shen is an auxiliary palace. The Shen
palace will always overlap with either Ming, Happiness and Virtue, Career, Travel, Wealth, or Spouse.
The impact of Shen in the horoscope can be divided into three main influences:
1) Revision [修正 = to revise, correct, amend]
To find out about one's fate, the Ming palace is primarily scrutinised. It will be operative from start to
finish. It is one's pre-natal fate. But Shen will gradually become more and more important, and at the age
of 35 onwards it will be in full effect.
For example - If a person's Ming palace is weak, but Shen is strong, the individual will experience toil and
unfavourable circumstances during his or her younger years [the first half of life], but with the arrival of the
impact of a vigorous Shen palace [the second half], gradually the native will enter the most pleasant and
enjoyable stage of his or her life.
Conversely, should Ming be strong and Shen weak, first the person will meet with magnificence and
abundance, afterwards experiencing a decline and the coming of feebleness.
2) Increase [加強 = to strengthen, augment, enhance, reinforce, intensify]
The position of Shen in the horoscope will mean an increase in good and bad luck in the matters of that
area of life.
For example - Should the Shen palace share palace with the Spouse palace, the auspicious and
unfavourable regarding that area of life, i.e. love, romance, and relationships, etc., will become more
pronounced compared to the other palaces in the chart.
3) Contrast [對比 = to contrast, balance; a contrast, comparison; a ratio]
Ming and Shen will be important throughout one's life. But it is also possible to use these two palaces
concerning stuff to do with everyday living. During the course of an undertaking, endeavour, venture,
activity, there are frequently changes in the way one goes about conducting the matter. The Ming palace
is then a representative of the first half of the process, Shen the latter half.
For example - An individual has Wu Qu and Tan Lang in Ming, also seeing Di Kong. Zi Wei and Qi Sha
are in Shen. During the first half of the undertaking, the native is... [?], and hesitant and indecisive. But
during the second half, the person becomes persistent and will be of the ability to implement stuff and
carrying out things.
However, should the case be the other way around, there will be the instance of 虎頭蛇尾 hǔtóushéwěi =
a strong start, but a weak finish; a tiger's head, but a snake's tail; to start off with a bang, but end up with
a whimper; to begin with a flourish, but peter out towards the end.
四化 Si Hua
The four transforming stars
四 sì = four
化 huà = to change, turn, transform; to influence, convert; melt, dissolve; digest
化祿 Hua Lu
祿 lù = good fortune, happiness, prosperity; an official's salary in feudal China, emolument
Hua Lu represents the bustle of the harvest of autumn, and the time prior to the setting of the sun.
Hua Lu is associated with Metal, West, and trigram Dui.
Hua Lu gives the means to:
喜悅: happiness, joy; delight, gratification
收穫: harvest, crop; acquisition, profit, gain, bonus, success, reward
忙碌: to be busy, to bustle about
珍惜: to treasure, value, cherish
財祿: to get rich, to make a fortune
食祿: to draw government pay, to be in public service, the salary of an official
智慧: wisdom, understanding, knowledge, intelligence

源源不斷: a steady flow, in unbroken succession, an unending stream
化權 Hua Quan
權 quán = power, authority, right
This star betokens the vigour and vitality of summer, and the blazing sun of the summer solstice.
It is associated with Fire, South, and trigram Li.
In the horoscope Hua Quan effectuates:
勢力: force, influence, power
權威: authority, power and prestige
爭執: to stick to one's position, to dispute, disagree, to argue opinionatedly
虛榮: to be vainglorious
自負: to think highly of oneself, to be conceited; to take responsibility for one's actions
揮霍: to spend freely, to squander, to blow; to be extravagant, prodigal
剛強: to be firm, staunch, unyielding
鋒芒畢露: to make a display of one's abilities; to demonstrate or display acumen; to show one's
intelligence, ability, or knowledge, etc., to the full extent; to be hard-edged
化科 Hua Ke
科 = a branch of academic or vocational study; a division or subdivision of an administrative unit
Hua Ke stands for the 'hundred flowers bloom' of spring; to let the arts have free expression; free
development of different forms and styles in the arts. It represents dawn and the rising of the sun.
This star is associated with Wood, East, and the Zhen trigram.
In the horoscope Hua Ke permits:
生長: to grow; growth
名望: renown, stature, celebrity, popularity, good reputation, fame and prestige
功名: scholarly honour or official rank; achievement, fame, glory
情緣: predestined love between man and woman

科甲: imperial examinations
貴人: guiren
桃花: peach blossom
清白高尚: pure and noble and clean-living
化忌 Hua Ji
忌 jì = to be jealous of, envy; to fear, scruple, dread: to shun, avoid, abstain from; to quit, to give up
Hua Ji signifies the cold weather and frozen ground of winter. With this star darkness comes before dawn.
Hua Ji is associated with Water, North, and trigram Kan.
In the horoscope Hua Ji enables:
收藏: to hoard, collect, store up
凶險: dangerous, perilous, critical; in a very dangerous state; ruthless and treacherous
變遷: changes, vicissitudes
沉迷: to be confused, bewildered
災禍: calamity, disaster, catastrophe, misfortune, accident; curse
死亡: death, demise, fatality, doom
是非: dispute, quarrel
奔波勞累: exhaustion and toil from being constantly on the move and rushing about
The four Hua stars

化祿 Hua Lu
Hua Lu represents 發展 fāzhǎn = advance, development, expansion, growth, progress. Things go

smoothly and without a hitch. This star has to do with financial resources; finance.
Hua Lu is Yin (Earth). It enables the person becoming rich and making a fortune. There is available good
fortune and luck. The individual can take to enjoyments and treats. With Hua Lu extreme adversity is the
beginning of prosperity; out of the depth of misfortune comes bliss; extreme sorrow turns to joy. The
native has good relations with others. There is post-natal help and assistance.
Hua Lu is a beneficial influence what with finance and money, and gives the means to making it all more
concrete and definite, and concerning career and undertakings things go smoothly and the person sees
development and growth and expansion.
Good actions mean material well-being and money.
Hua Lu is fond of seeing Lu Cun.
化權 Hua Quan
Hua Quan stands for 權力 quánlì = power and authority. The individual is of aspirations, cravings, desires.
He or she tends toward attempting, trying.
Hua Quan is Yang (Wood). The native is partial to entrepreneurship, to initiate an undertaking; to do
pioneering work; to venture. This star allows force and influence. And power and position. The individual
has the ability and strength to be a leader. He or she receives respect, esteem, and regard from other
people. The native is of the vigour and vitality of shouldering heavy responsibilities; the burden is heavy
and the road is long; to make an all-out effort.
With this star there is emphasis on power and influence, competitive strength, and desire and aspirations.
Hua Quan... [?].
Hua Quan appreciates the presence of Ju Men or Wu Qu.
化科 Hua Ke
Hua Ke effectuates 名聲 míngshēng = renown, reputation, fame, celebrity, standing. The individual
possesses wisdom and knowledge and is intelligent. Hua Ke has also to do with human relationships.
Hua Ke is Yang (Water). This star represents imperial examinations, and scholarly honour and fame and
glory won in imperial examinations. It has to do with exams; to take an exam. Hua Ke will enable guiren.
And reputation, renown, status, and standing. This star has to do with documents, official
correspondence, agreements, contracts, records, archives, diplomas. Hua Ke is of the ability to turn bad
luck into good fortune; to land on one's feet; to turn an inauspicious start to good account.
With this star the native is of a cheerful and happy mood. Hua Ke is associated with taking an exam;
examinations. And literary talent; literary works, writings. This star is able to increase the native's
intelligence, wisdom, and knowledge, his or her reason and rationality, and relations with others.
Taking an exam, Hua Ke represents the use of the written language.
Hua Ke is fond of seeing Tian Kui and Tian Yue.
化忌 Hua Ji
Hua Ji instigates 阻礙 zǔ'ài = obstacles and obstructions; to hinder, restrict, hamper, block. In the matter
of life and living there are twists and turns, setbacks, obstacles in one's way. This star will allow anxiety
and worry; to be concerned, worried, unhappy, troubled.
Hua Ji is Yang (Water). It represents quarrels and disputes. There are changes and alterations. Hua Ji
will effectuate suffering, disasters, calamity, catastrophes. There is damage and destruction; to wreck,
devastate, disrupt. The person becomes troubled, depressed, worried. Hua Ji can also give the means to
disease or illness due to an accident or a mishap, something unexpected. With this star the individual has
to toil and work very hard; to rush about, to be busy running about. There is suffering and hard work.
This star betokens unfavourable twists and turns. It has the ability to reduce the good luck engendered by
lucky stars. And it will strengthen and increase the malevolence allowed by the ominous ones. Hua Ji
generates quarrelling right and wrong, and disputes or misunderstanding caused by gossip. Hence the
native could meet with a rumour, or an unfounded report, or a groundless allegation, and have to face
official/governmental litigation.
Hua Ji signifies 嫉妒 jídù = to be jealous; to envy, to hate.
Hua Ji in the palaces

Ming and Shen
The native's younger years will be unfavourable and adverse. The individual has weak and indifferent
predestined affinity with his or her family. There could be a bodily deficiency. The person with Hua Ji in
Ming or Shen possesses unusual and extraordinary talent and skill.
The native... [?].
Regarding work and tasks, the individual has difficulties avoiding 吃力不討好 chīlìbùtǎohǎo = putting in
much hard work, but getting very little results; to undertake a thankless task; to be a fool for one's pains.
Now and then... [?].
Occasionally the native has unusual talent and wisdom and knowledge.
The individual should strive for splendour and brilliance from taking the road or path that is the most
different, unusual, strange, surprising.
Hua Ji in Ming or Shen is not especially auspicious, and the person can hardly avoid tending toward 耿耿
於懷 gěnggěngyúhuái = to take troubles to heart; to brood; to have an uneasy heart; an unsettled or
disturbed mind.
Siblings
It is inadvisable involving siblings in one's profession, project, activities. Hua Ji gives the means to the
unfavourable and adverse. The native's predestined affinity with his or her siblings is weak, cold in
manner, indifferent.
Things become disagreeable and unpleasant between the individual and his or her siblings.
Spouse
The person meets with pre-marital obstructions. Marrying too early is inappropriate. Hua Ji in this palace
is unfavourable what with one's own career and occupation.
The native can not marry his or her first love. Even though getting married, future marriage life will be
inauspicious and ominous.
With Hua Ji in Spouse one ought to be careful, especially when feeling annoyed or irritated or enraged,
and show each other understanding.
Hua Ke is able to dissolve and do away with the ominous stuff effectuated by Hua Ji in this palace.
Children
The individual... [?]. The person's predestined affinity with his or her children is fairly weak and indifferent.
The native is rather strict and severe controlling and restraining his or her children.
The individual should not engage in investments or joint ventures with his or her children. That would be
unfavourable.
Hua Ji in the Children palace signifies punishment or injury or wound to the children. ...[?] there could be
an abortion or a miscarriage.
In the case of the chart of a man... [?]. He should take special care of his reproductive organ.
Wealth
The person owes money, having a debt. Earning money will be hard and exhausting. Trading and
carrying out commercial activities is unfavourable and detrimental. Wealth and money are slow to
assemble.
The first time the native does business, he or she will have difficulties succeeding. First there are losses
and damage.
Should Wealth share palace with Shen, the individual values and cherishes money and wealth.
...[?].
Health
Disease and sickness is difficult getting rid of. There is the instance of 多災多難 duōzāiduōnàn = to be
plagued by frequent ills; to be dogged by bad luck. The native is easily delayed and held up in life which is
inauspicious re career and undertakings.
Sometimes Hua Ji in Health can mean disturbances and complications concerning documents and official
correspondence.
Travel
In life and living the individual is very much so busy; to bustle about, to be on the run. Travelling and
going to places is unfavourable.
With Hua Ji in Travel lucky stars ought to sandwich the palace.
Friends and Servants
The person has few friends. When making friends the native should be cautious and prudent. Making
friends there are harmful and unhealthy feelings, emotions, likes and dislikes. The individual ought to
avoid vouching for a friend because of easily having to take responsibility for the friend's losses.
Hua Ji in this palace also signifies a lack of harmonious relations with one's boss or supervisor.
Career
Regarding profession and activities and undertakings, the person is down on his or her luck; to be full of
frustrations and dashed hopes. The native with Hua Ji in this palace ought to acquire specialised skill and
technique.
Working and handling matters there's often the case of 心猿意馬 xīnyuányìmǎ = to be restless and
whimsical; fanciful and fickle; not being able to make up one's mind; heart like a frisky monkey, mind like
a cantering horse. On the job, being employed, the individual has resentments and complaints. Hua Ji in
this palace is not favourable what with getting promoted and starting an undertaking and doing pioneering
work.
Property
Concerning home, house, residence, there isn't safety and quietude. The person has debts what with
property. Decorating or trying to fix up property leads to confusion, disorder, turmoil. The first time the
native buys property, it is inadvisable residing in it.
Hua Ji in this palace is opposite Children, indicating much trouble and numerous illnesses.
Happiness and Virtue
In thought and thinking the individual is unusual and extraordinary. He or she is fond of 鑽牛角尖 zuānniú
jiǎojiān = to waste time on an insoluble or insignificant problem; to hone a bull's horns; to bash one's head
against a brick wall; to split hairs. Hua Ji in this palace signifies a life/fate indicative of hard work and toil.
The person is partial to 庸人自擾 yōngrénzìrǎo = to worry about troubles that do not exist; to feel
hopelessly worried or get in trouble for imaginary fears. When old the native lacks good health.
Parents
The individual should not engage in joint ventures with his or her family and household. The person ought
to guard against lawsuits.
There is weak predestined affinity with the parents, and there could be a generation gap.
Hua Ke in the palaces
Ming or Shen
Hua Ke in Ming or Shen means that the person often comes across guiren. In manners and bearing the
individual is modest and courteous. The native takes to etiquette and is dignified and composed. The
person is erudite and of pretty good scholarly knowledge. He or she is intelligent, bright, smart, clever,
and acute of sight and hearing. If the individual is educated or trained by his or her parents, entering a
higher school will be favourable.
Siblings
The siblings are capable and competent. There is beneficent predestined affinity between the native and
his or her siblings. Relations are peaceful and harmonious. The native and his or her siblings are friends
who help and support each other. There is the case of 君子之交 jūnzǐzhījiāo = the friendship between
gentlemen is as pure as crystal; a hedge between keeps friendships green.
Spouse
Hua Ke in Spouse suggests that a guiren ought to introduce the person to a prospective marriage partner.
Freedom to choose one's own spouse is not appropriate. The individual receives a partner who is worthy
and virtuous, clean and pure. The native's spouse will be of help and assistance. Marriage... [?].
Children
The person's children will mean guiren, and they will be of help and assistance. The individual and his or
her children are suited to engage in joint ventures. The children have pretty good characters. They are
able to offer the native shade and protection.
Wealth
If... [?]. There is the case of 量入為出 iàngrùwéichū = to keep expenditures below income; to live within
one's means; to assess one's income and spend accordingly.
Hua Ke is not a money star; having it in the Wealth palace does not mean that it will effectuate a whole lot
of wealth and riches.
Health
There could be help from a famous doctor. Sometimes Hua Ke in Health can influence the person's
looks/appearance [since it is opposite the Parents/Appearance palace].
Having Hua Ke in this palace is a pity; this star is fond of being in alignment with Ming and Shen.
Travel
Going on a journey, leaving the country, going places, the individual meets with guiren. Travelling and
going to places, the native has pretty good luck. Going abroad to pursue one's studies and attending
school and seeking growth and development is favourable and advantageous. Hua Ke in this palace
means that it is opposite Ming, suggesting that it is favourable what with a promotion and taking an exam.
Making friends the person is cautious and careful. The individual makes friends with people who are
simple, pure, genuine. Friends will be of help and assistance, and there is the instance of 君子之交
jūnzǐzhījiāo = a hedge between will keep friendships green; the friendship between gentlemen is as pure
as crystal.
The native ought to... [?], and to treat staff and employees well, because other people can help him or her
make money.
Career
The person attends school, takes exams, pursuing his or her studies, which is favourable for getting a
promotion. The individual is of a noble demeanour. The native receives respect, honour, and esteem,
from others.
Property
The person receives things in the form of presents. The individual is able to buy his or her own property
and real estate.
The native receives help and assistance from guiren. The person has much good fortune. Growing older
the individual can tend toward 修心養性 xiūxīnyǎngxìng = to improve oneself by meditation; to cultivate
the heart and nurture the character.
When old and there is more time available it is opportune practising Daoism; to cultivate oneself
according to a religious doctrine; to enter into religion. The native can have numerous achievements of
virtue and pious deeds.
Parents
The parents will betoken guiren. The parents are helpful in the matters of studying and attending school.
The parents come to the rescue in the event of an unexpected disaster or injury or wound.
Hua Ke in this palace effectuates the person having long-standing harmonious relations with his or her
parents. There are amicable feelings and emotions.
Hua Quan in the palaces

Ming or Shen
The native is seriously devoted to his or her work; to have professional ambition. In appearance and
character the person is rather stately, dignified, solemn.
The individual is capable of wielding power; to be in power. When young the native is partial to
頑皮 wánpí = tenacious; tough and durable.
Dealing with things and handling matters, the person is clear-cut, straightforward, and orderly. Should
there be sha stars interfering, the individual becomes rather unyielding and subjective.
In the instance of the horoscope of a woman, marrying too early is not advisable; things wont go
smoothly.
Siblings
The siblings are of powerful capabilities.
The native's siblings have strong personalities. There is... [?].
Including Hua Ke or Hua Lu or lucky stars, the person can join in with his or her siblings in an
undertaking, career, occupation, projects, and strive for splendour and glory. But it is important to be
mindful of the influences of the Friends and Servants palace opposite.
Spouse
Hua Quan in this palace means an influence what with the individual's career. The spouse holds power,
to wield power. The... [?].
It is essential for the native and his or her spouse to take to mutual yielding, otherwise personalities will
clash. There could be a generation gap.
Children
The children have strong personalities. They are not easy to discipline and teach.
Hua Quan in this palace also indicates joint investments, to engage jointly in an undertaking, profession,
activities, etc.
In the case of a man's horoscope his sex life will be comparatively extraordinary, unusual, special.
Wealth
The Wealth palace is fond of Hua Lu, but not Hua Quan. Hua Quan in Wealth signifies a lifetime of
working hard. Taking care of money is a rather weighty business.
With the influence of many lucky stars, the person is good at managing wealth and money. He or she is
able to initiate financial resources.
Health
... [?].
Hua Quan in this palace can engender health stuff to do with blood or bleeding.
Thus... [?]. Opposite Health is Parents. Middle-aged, there could be an operation, or there might be an
injury or wound to do with blood, bleeding.
Travel
Travelling and going places, the person obtains power and authority. It is appropriate to leave for another
place and engage in a career, undertaking, project, activity. The individual staying at his or her native
place will be inauspicious and ominous.
Hua Quan in Travel can engender the native being more stubborn and unbending. The person becomes
independent and takes to standing alone; to be on one's own, to be autonomous.
Travelling and going to places re career and activities, the individual ought to beware not getting involved
in strife and contention with others.
Servants and friends are of powerful capabilities. With Hua Quan in this palace servants seize power and
authority, which is not favourable.
The native is likely to be making friends with people who are strong, stubborn, and unyielding.
If the person with Hua Quan in this palace is a manager, boss, or business proprietor, etc., staff and
subordinates are rather difficult to supervise and administer.
There could also be a generation gap between the individual and his or her boss or superior.
Career
Hua Quan in the Career palace is the most appropriate. The native is very much so able to invest time
and energy on his or her career and profession. Working and handling matters the person is steady and
earnest. There is the ability to be promoted.
The individual overlooks and neglects his or her spouse and romance, love, and relationships.
Should the native be a business proprietor, the presence of Hua Ke or Hua Lu would be favourable,
because it would mean expansion of business. The ability to make money and become rich is boosted by
the involvement of a Lu star.
Property
The person has enough good fortune to be able to buy property. There is real estate, grounds, land.
Hua Quan in this palace increases the individual's subjectivity. The native is unable to restrict and
moderate his or her dealings with what brings joy and pleasure.
Opposite is the Wealth palace; Hua Quan in Happiness and Virtue is helpful and beneficial what with
activities to do with money and riches. The person is suited to backstage, off-stage, or behind-the-scenes
work, for example... [?].
The individual is fairly unwilling to accept being limited and constrained by his or her household, dwelling,
family.
In the case of the horoscope of a woman, she ought to tend toward 修心養性 xiūxīnyǎngxìng = to improve
oneself by meditation; to cultivate the heart and nurture the character. If not... [?].
Parents
In thought and thinking the parents are comparatively extreme, or stubborn and obstinate. The
atmosphere between parent and child is not good. The native's predestined affinity with his or her parents
is weak.
The parents are conservative and hidebound in thoughts and ideology, and strict in discipline. They wield
power.
...[?].
...[?].
Hua Lu in the palaces

Ming or Shen
The individual with Hua Lu in Ming or Shen possesses a fair amount of good fortune, happiness, and luck.
He or she has good relations with others. The native is of a comparatively large desire to vigorously
pursue wealth and money. The person might have an addiction or craving for a particular kind of food.
One ought to take note of baleful influences from the opposite palace.
If Ming or Shen's own Hua Lu are in Ming or Shen, the individual is heavily partial to selfishness.
Siblings
The siblings help each other; to lend a hand, to do a good turn. There is fine predestined affinity in the
matter of friendships.
Should there be malevolent influences from the opposite palace, siblings mean 吃力不讨好 chīlìbùtǎohǎo
= to be a fool for one's pains; to put in much hard work, but get very little result; to undertake a thankless
task.
Spouse
The native... [?]. Hua Lu in Spouse signifies is helpful and beneficial what with native's career and
occupation.
The spouse comes from money, riches, wealth, property, having such a family background. The person's
spouse will be of support and help.
If the stars in the Spouse palace are mild and moderate, the spouse will have a pretty good personality.
Should there be sha stars present, the individual's spouse emphasises material life and what is enjoyable
and brings pleasure.
Children
The native's children... [?], and everything goes smoothly. The person and his or her children can jointly
form a business, undertaking, enterprise. There is family property and estate.
With baleful influences from the opposite palace, the predestined affinity between parent and child is not
good. And engaging in joint ventures leads to bankruptcy or financial losses.
Wealth
The individual can easily seek for money, valuables, riches. The native is well-off, wealthy. The person is
able to take to enjoyments of ease and comfort.
When Hua Lu is in the Wealth palace the individual's chances and opportunities of obtaining money and
property are good.
Hua Lu in this palace ought to be supported by Hua Quan or Hua Ke or other lucky stars, because without
their help by san fang si zheng, there's frequently the occurrence of 虛有其表 xūyǒuqíbiǎo = to be impressive
only in appearance; a reputation with no substance; its outside face seems good; to look impressive but lack real
worth.
Health
Should the the native be of weak or feeble health, the reason is liable to be sickness or disease because
of some kind of food or drink, or injury to the spleen or stomach [脾胃 - see TCM].
Hua Lu is inappropriate in Health because the Health palace is not in configuration with the Ming palace
by san fang si zheng. But Hua Lu is nevertheless not able to generate much ailment or sickness.
In the case of the horoscope of a woman... [?].
For a couple, Hua Lu in Health... [?].
Travel
Travelling and going to places means development and prosperity. The person has good money luck
living far from home, going away from his or her native place, or leaving for a foreign country.
Friends are wealthy, they have money.
The individual meets with guiren.
Money and riches will go to friends/servants; the native doesn't get the money. Consequently, Hua Lu is
inappropriate in the Friends and Servants palace.
Career
Hua Lu in this palace is indicative of the native's career meaning title and official rank, and ennoblement.
The person is well-off.
Things will be even better with the presence of Hua Quan.
Property
The individual inherits family property, shelter, cover, shade. The native has good predestined affinity with
his or her children.
The person gets hold of much property, estates, land.
The individual... [?].
The native with Hua Lu in this palace attaches importance to wealth and money and what effectuates
pleasure and is enjoyable.
The person has... [?]. Money, riches, property, valuables, come in the form of presents, gifts, rewards.
Parents
The individual has good predestined affinity with his or her parents. A chief, head, boss, or elder, selects
the native for a promotion. The person takes part in... [?].
Si Hua - Gui
Po Jun # Hua Lu
The person has a formidable ability to start things, to launch and initiate stuff.
The individual can obtain much profit and success in an industry or business to do with the military,
armies; or a factory, mill, plant; or something that consumes and depletes.
The native... [?].
Ju Men # Hua Quan
Regarding profession, undertakings, projects, the person meets with great accomplishments and
success.
Concerning using the mouth in an industry or business, the individual... [?].
The native ought to beware stirring up trouble and invite disaster in the upper part of the body by loud
arrogant talk.
Tai Yin # Hua Ke
The person easily comes across female guiren. Tai Yin Hua Ke is auspicious what with mother, wife,
women.
The individual is altogether influenced by his or her family and household.
Tan Lang # Hua Ji
Hua Ji will effectuate obstructions and hindrances to the native's desires, longings, cravings. The person
ought to avoid seeking after things greedily. Should the individual become too gluttonous, he or she will
necessarily encounter defeats and loss.
The native ought to refrain from 色难: [?].
In the matter of wedding and marriage and regarding love, romance, and relationships, etc., things aren't
stable.
Si Hua - Ren
Tian Liang # Hua Lu
Concerning real estate, things go smoothly. Regarding the service industry, there are plain-sailing
unfoldments.
It is appropriate for the native taking an official position; public office.
Tian Liang # Lu... [?]. The person has extremely good predestined affinity with his or her elders; the older
generation.
Zi Wei # Hua Quan
The characteristics of Zi Wei are increased and strengthened when the star is transformed by Hua Quan.
The individual is especially fond of becoming involved in a big company/firm/enterprise, or

organisation/establishment/institution, or being an official employee/government official.
The native assumes personal responsibility; to be solely responsible for a certain sector. The person is
also partial to 自命不凡 zìmìngbùfán = to be self-important and arrogant; to think too much of oneself; to
be smug, pompous, pretentious, conceited; to think of oneself as a superior being.
Zuo Fu # Hua Ke
The individual is of conspicuous talent and ability. He or she could hold sway being an aid and advisor to
a top official.
The native emphasises feelings, emotions, justice, and righteousness. He or she treasures friendly
feelings and friendship.
Wu Qu # Hua Ji
Wu Qu is a money star, and when it is transformed by Hua Ji it is unfavourable and disadvantageous

seeking money and wealth.
There is the instance of 独守空闺 dúshǒukòngguī = 'woman sitting alone in her room.'
This star combination will increase the person's persistence and stubbornness. He or she even becomes
unreasonable and unwilling to listen to reason; to be impervious to reason.
Wu Qu # Hua Ji is not auspicious what with material investments.
There are often financial losses and bankruptcy. Plans fail to yield success.
Coming across Qing Yang, because of money and wealth there's a fight/brawl/scuffle, or military force.
... [?].
There could be unexpected injury or harm to do with the lung channel [see TCM], or the individual's
breathing apparatus; or the stomach and intestine, the digestive system.
Si Hua - Xin
Ju Men # Hua Lu
The use of the mouth means making money. There's the instance of 大船入港 dàchuánrùgǎng = 'A huge
boat/ship enters the harbour/port.' [Much success; to earn a fortune.]
Hua Lu can decrease Ju Men's propensity to effectuate quarrels and spats. But, it wont take away
disputes that are concealed, not in the open, hidden.
The individual possesses an out of the ordinary style of conversation and personal charm and charisma.
Tai Yang # Hua Quan
Men/husband wields power. There are great unfoldments in career, activities, undertakings, profession.
The person is of an out-and-out heroic spirit. The native is brimming with masculine flavour.
Wen Qu # Hua Ke
The individual can flourish and prosper in the performing arts.
The person harbours an astonishing talent.
Wen Chang # Hua Ji
The native lacks luck taking an exam or test; to err, to make a mistake. There are very much so difficulties
and complications re bank cheques, documents, official correspondence, official dispatch, records,
diplomas, archives.
The body is weak, feeble.
The individual breaks off reading a book or studying; to discontinue attending school. His or her exam
results and grades are not good. Attending school and reading and studying the person is superficial and
unstable. The native is unable to concentrate and focus.
There could be an injury or wound to the head. Or the individual suffering from leukemia or lung cancer.
Si Hua - Geng
Tai Yang # Hua Lu
The native has predestined affinity with males. There is deep and profound predestined affinity regarding
father and son. In career and undertakings, things unfold smoothly and without a hitch.
Hua Lu transforming Tai Yang can engender a high ranking official, a powerful and influential person, a
notable figure. Someone who is a leader and exercises leadership.
[Tai Yang] emits light and heat. The individual accumulates wealth and riches.
Wu Qu # Hua Quan
The person is very much so devoted to his or her work; to have professional ambition. Trading, carrying
out commercial activities, the native has success and accomplishments. The individual with this star
combination is good at financial management.
In the case of the horoscope of a woman... [?].
With Wu Qu # Quan the person does not accept being restricted and limited by higher authorities and
superiors.
Managing and administering money and wealth, the native is excessively persisting in his or her own
views.
Tai Yin # Hua Ke
The individual easily comes across female guiren. Tai Yin Hua Ke is auspicious what with mother, wife,
women.
The person is altogether influenced by his or her family and household.
Tian Tong # Hua Ji
Regarding human relationships, there is disharmony; to become estranged; to fail to keep on good terms.
This star combination means loss of childish innocence; to lose one's childish heart.
Hua Lu signifies tending towards pleasure and what's enjoyable, so there can be a shortage of the will to
forge ahead and go forward. Encountering Hua Ji, the native has to be hard-working and industrious and
strive hard; to be energetic and proactive.
With regard to forming a business partnership and ...[?], often this is not auspicious; to be unlucky,
ominous.
If going for a business partnership, there ought to be three or more people involved.
Tian Tong # Ji enables parent and child having tense and strained relations. Parent and child drift apart;
to become estranged, to alienate; estrangement.
Si Hua - Ji
Wu Qu # Hua Lu
The individual has especially good luck and fortune in the areas of finance and economics, and the police
service or the military, holding a military position. Wu Qu is a money star, and when it meets with Hua Lu,
it is auspicious. It is appropriate trading and carrying out commercial activities, and having to do with the
military market.
With this star combination the native has good money luck. The person need not worry about money.
Tan Lang # Hua Quan
Hua Quan increases the individual's cravings and desires. The native's subjectivity is also intensified.
There is over-emphasis on 偏財 piāncái = unexpected money, jackpot, a stroke of luck, windfall, easy
money, to win a prize. The person moreover attaches much importance on 功利主義 gōnglìzhǔyì =
utilitarianism.
With regard to love, romance, and relationships, the individual is excessively prejudiced, one-sided, and
stubborn.
Tian Liang # Hua Ke
The native can do well in Wu Shu 五術 and Xuanxue 玄學.

An elder, chief, boss, senior, or leader, will offer a helping hand.
Wen Qu # Hua Ji
There is the occasion of 閨中失和 guīzhōngshīhé = 'disharmony in the boudoir/lady's chamber.' There can
easily be lawsuits, or problems and complications to do with bank cheques, documents, official
correspondence, official dispatch, records, archives, a diploma, etc. The person should be mindful of the
use of the mouth and the tongue, disputes or misunderstandings caused by gossip, quarrelling. The
individual lacks good fortune in the matters of taking an exam or test, and promotions.
This star combination can give rise to the native having some kind of unusual or extraordinary ability. In
thought and thinking the person certainly stands out from the masses; to be different from the common
run; to be distinctive.
But, now and then there are many disputes and much quarrelling. The individual could even be more
known for that.
Wen Qu # Hua Ji can signify a brain tumour, or mental disorder. Or a disease or ailment to do with the
intestines.
Learning and studying the native lacks patience. He or she does not have a whole lot of willpower and
perseverance.
Si Hua - Wu
Tan Lang # Hua Lu
Hua Lu with Tan Lang betokens an increase in the person's desires, longings, and appetites. The native
has much luck re 偏財 piāncái = unexpected money, jackpot, a stroke of luck, windfall, easy money, to
win a prize. Money and wealth may suddenly appear. The individual has pretty good predestined affinity
with the opposite sex. The opposite sex moreover provides with abilities, strength, and effort.
In the case of Tan Lang # Lu, peach blossom will be turned into money and riches, valuables. The person
obtains an unceasing source of revenue.
Tai Yin # Hua Quan
Women/wife wields power. And the personality is rather persistent and stubborn.
The native can amass wealth and money and become rich. The individual has fortunate timing buying
property and real estate.
The person is mild, gentle, soft, taking to modesty, and is of a very subjective awareness.
You Bi # Hua Ke
The native obtains scholarly honours and fame by taking an unusual or surprising path. The individual can
do well being an aid and advisor to a top official.
The person attaches importance to affections and comradeship between friends.
Tian Ji # Hua Ji
This star combination puts forth 聰明反被聰明誤 cōngmíngfǎnbèicōngmíngwù = to be too smart for

one's own good; cleverness may overreach itself; a clever person may become the victim of his or her
own ingenuity. It is inadvisable speculating in a risky adventure or gambling or being opportunistic.
Marrying too early is not recommended.
The native has numerous ideas, but there are easily loss and damage due to errors or mistakes re plans
and projects.
In thoughts and thinking the individual is partial to 鑽牛角尖 zuānniújiǎojiān = to split hairs; to take
unnecessary pains to study an insignificant or insoluble problem; to get into a dead end; to bash one's
head against a brick wall. The person also tends toward 怨天尤人 yuàntiānyóurén = to blame everyone
and everything except oneself; to blame god and man; to blame the gods and accuse others.
The native has rather poor and mediocre interpersonal relationships.
Tian Ji, Tai Yang, Tai Yin, Wen Chang, and Wen Qu, when being transformed by Hua Ji, means the
cranial nerves are affected. Regarding Tian Ji # Hua Ji, and the nerves, there is the instance of a morbid
or abnormal state; to become unhinged.
With this star combination the individual can become overly suspicious and suspect everyone; to be afraid
even of one's own shadow.
Mentally the person is unstable.
The native takes to wacky behaviour and style. He or she is unconventional and independent in mind and
action.
Si Hua - Ding
Tai Yin # Hua Lu
The individual has predestined affinity with females. There is fine predestined affinity regarding mother
and daughter.
Because there's now and then... [?].
The native is blessed, cherished, and taken good care of in every possible way by a female chief, leader,
elder, senior, person in charge.
Tian Tong # Hua Quan
The individual holds power in the use of Wu Shu 五术. The person has vigorous and exuberant relations
with others.
The native is energetic and proactive and strives and has willpower.
What with an organisation or corporation, etc., the individual can favourably pool capital, form a
partnership, or get an increase in resources and money.
With Tian Tong # Quan the person's mood and state of mind become relaxed and loosened up, hence the
native is disposed to adaptation and being adjusting.
Tian Ji # Hua Ke
The individual is conspicuously talented and capable. He or she can hold sway being an aid and advisor
to a top official.
When analysing stuff, and regarding the person's way of looking at things, he or she is original.
Ju Men # Hua Ji
There are easily lawsuits due to quarrelling. The native ought to beware the use of the mouth and guard
against spats and lawsuits. Marrying too early is inadvisable.
With Hua Ji transforming Ju Men, words and actions lead to something disagreeable, disgusting,
unwelcoming, annoying, obnoxious. Thus the individual is without good relations with other people.
This star combination indicates 吃力不討好 chīlìbùtǎohǎo = putting in much hard work, but getting few
results; to undertake a thankless task; to be a fool for one's pains.
Should Ju Men # Hua Ji be in Happiness and Virtue or the Health palace, there is the likelihood of a
disease or sickness that is in the dark, secret, hidden, obscure.
Si Hua - Bing
Tian Tong # Hua Lu
In his or her career and profession and undertaking and activities, the individual commonly joins in with an
organisation, or system, or institution, etc., where the person is capable of fine performance at work.
There is the possibility of cooperating with family or relatives and mutually assisting and helping each
other and obtaining profit and benefits. The native may be a bit fat, plump. He or she is optimistic and
hopeful. Sometimes Tian Tong # Lu brings about peach blossom.
In life and living the individual emphasises what's easy and comfortable. And tends towards doing fine
deeds for the sake of acquiring good karma.
Tian Ji # Hua Quan
The native holds power in the matters of Wu Shu 五术. The person is very much so resourceful and
intelligent.
The native could do well leaving for another place, going places, to look for a job and search for
employment, or seek a promotion, or start something new, being innovative, bringing forth new ideas. The
person... [?].
The individual is bright, clever, smart, intelligent, brainy, and wise and farsighted. The person excels at
understanding stuff, grasping and comprehending.
Wen Chang # Hua Ke
This star combination signifies optimal good fortune taking an exam or test. And there are above average
accomplishments re literary works and writings.
Because the individual possesses specialised knowledge, he or she becomes haughty and arrogant.
Lian Zhen # Hua Ji
The person easily offends people lower than him- or herself. And there is the occurrence of trouble due to
peach blossom. In thought and thinking the native is excessively lewd, wanton, obscene, pornographic,
absurd, preposterous, and rash. He or she ought to tend toward 修心養性 xiūxīnyǎngxìng = to cultivate
the heart and nurture the character; to improve oneself by meditation. With Lian Zhen # Hua Ji there
should be the presence of Tian Kui, Tian Yue, or Hua Ke, to dissolve and do away with some of the
unfavourable stuff effectuated by this star combination. Otherwise inauspicious peach blossom will bring
about lawsuits and complications, and one should not not guard oneself against this.
Career and undertakings will be unpeaceful and unstable. There are changes and shifts.
Commercial trading or doing business abroad or overseas is disadvantageous and detrimental.
The individual is liable to engage in a profession or activities that are indicative of 邪門 xiémén = unusual,
strange; evil ways, dishonest practices. And it is important to take note of whether Qing Yang or Tuo Luo
are in the opposite palace, because there could be a severe and critical lawsuit that will leave the person
in fetters, with difficulties of escaping.
The native is disposed to 意馬心猿 yìmǎxīnyuán = to be indecisive and restless; in two minds about
something. He or she takes part in plenty of stuff, but there are few successes and accomplishments. The
individual may change jobs often.
The person has difficulties communicating and linking up with his or her boss or superior. There are
problems sharing likes and dislikes, etc.
In the event of Lian Zhen # Hua Ji representing a sickness or disease, the individual meets with an
ailment that is secret or in the dark; an unmentionable disease (e.g. a venereal disease); a disease one is
ashamed of. The doctor will have difficulties finding out what is the root cause of the problem. There could
be a chronic illness, a disease that takes effect slowly, for example cancer.
Being wary and cautious making friends, the person could avoid becoming involved in bad luck and
misfortune that it's difficult getting rid of.
Si Hua - Yi
Tian Ji # Hua Lu
The person is akin to a person devising strategies within a command tent. The individual can have
success being a manager or director for something to do with technology, or making plans, to lay out
stuff, to design. Engaging in Xuanxue 玄学 will go rather smoothly.
The native is outstandingly intelligent and bright and smart. He or she displays remarkability.
Tian Liang # Hua Quan
The person wields power in Wu Shu 五术. The individual is fond of being in charge and gaining ground; to
look up, to rise, to raise one' head.
The native is altogether haughty; to be arrogant and self-important; to think highly of oneself. The person
ought to refrain from being excessively subjective, and avoid damaging friendly relations.
This star combination means an increase in feeling mature and ripe. The individual has good luck
travelling, going to places, leaving for another place.
The native is very much so loved dearly and held in high regard by superiors, seniors, chiefs, heads,
elders.
Zi Wei # Hua Ke
Zi Wei being transformed by Hua Ke will strengthen the characteristics and special qualities of Zi Wei.
In speech and talk the person is dignified, stately, imposing, majestic. The individual receives other
people's trust and confidence.
Tai Yin # Hua Ji
The native is without predestined affinity with his or her mother; there is no chance of love, no place to be
together, etc. The person easily encounters 小人 xǎorén = individual of low social status, nasty person,
vile character. There is the likelihood of issues and problems to do with a yin residence [i.e. a grave,
tomb; a home for the dead]. Often a yin or yang residence is altered or changed in some way, which gives
rise to harmful and unhealthy changes for a family/household, leading to an unpeaceful, unstable,
disturbed, restless, and worried home/residence.
Tai Yin # Ji signifies squandering money, property, wealth. This could at the same time adversely affect
the luck of the individual's children. The native ought to beware this.
A man having Tai Yin # Ji in his horoscope will easily be a homosexual.
Tai Yin # Ji in Ming in a man's chart, and Tai Yang # Ji in Ming in a woman's horoscope, is unfavourable,
disadvantageous, and detrimental concerning wedding and marriage.
Tai Yin # Ji can affect the person's money luck re career and profession.
The individual is short of favourable relations with his or her elders.
The native rather lacks predestined affinity with female elders.
Si Hua - Jia
Lian Zhen # Hua Lu
Concerning career and projects and activities, financial resources enter widely. The individual can meet
with gain, profit, and success engaging in trade, commerce, wholesale, or large scale industry. The
native... [?]. By being persistent and trying hard and making great efforts, the person obtains rewards and
success.
Lian Zhen transformed by Hua Lu has to do with... [?].
Po Jun # Hua Quan
The individual actively and energetically goes in pursuit of his or her own dreams and desires. The native
takes to innovation; to bring forth new ideas; to blaze new trails. He or she initiates what's new.
The person is of the ability to be intimidating, threatening, and powerful and influential. The individual
could be the leader of a group, a big boss, holding a dominant position. In a Jia year, when Po Jun is
transformed by Hua Quan, there can easily be an earthquake.
The native... [?].
The person dares to effectuate reforms; to be brave enough to instigate reformation, innovation. The
individual is able to break through predicaments and difficulties.
Wu Qu # Hua Ke
The native is good at managing finances.
The person can take advantage of his or her own reputation to make a profit and get hold of money and
riches.
Tai Yang # Hua Ji
There is the possibility of a wound or injury to the head. The individual's eyesight could be bad. The
native is without predestined affinity with his or her father; no chance of love, no place to be together, etc.
There is... [?]. This star combination is unfavourable what with one's career, undertakings, ventures.
Starting a major task, beginning an undertaking, or initiating a change of profession, the person meets
with one difficulty and problem after another. There are many obstructions and hindrances. In the case of
the chart of a woman, Hua Ji transforming Tai Yang means that she'll easily be a lesbian.
The individual... [?].
Should the native get a sickness or ailment in an internal organ, there is the likelihood of problems to do
with blood.
Tai Yang # Ji in the Spouse palace is unfavourable for both a man and a woman. There will be
obstructions in the marriage, and instability.
Tai Yang # Ji in the Children palace means... [?]. And there is separation and disunion; not being able to
be together.
Excessive enthusiasm can lead to 陷害 xiànhài = to set up, frame, entrap; to make false charges against.
文曲 Wen Qu
- effectuates 科甲 kējiǎ = imperial examinations
- concerning 文 wén = language, culture - Wen Qu betokens a scholar/intellectual of eloquence and

debates and discussions; the spoken language
Looks, appearance: The native has delicate and pretty features. He or she is refined and elegant in
appearance.
Disposition: The person of Wen Qu is bright, smart, clever, and intelligent. The individual studies and
learns a lot of subjects, and is of many abilities. In behaviour and conduct the native is graceful, elegant,
in good taste, and polished, but he or she is also fond of 粉飾 fěnshì = to prettify stuff; to gloss over, to
whitewash, to cover up.
Individuality: Wen Qu signifies art and artistry; skill, workmanship. This star generates reputation and
fame. The person takes to creative work; to create, produce. The individual... [?].
Wen Qu represents 天理 tiānlǐ = divine justice, justice of nature or of the gods; heavenly principles and
feudal ethics as put forward by the Song Confucianists. This star betokens documents, archives, files,
papers, official dispatch. And certificates, credentials, cheques. Wen Qu denotes reputation, glory, and
renown due to imperial examinations. There is writing what with officialdom/bureaucracy. This star gives
the means to scholarly honour or official rank. There is refined literary excellence.
Wen Qu has to do with eloquence and music. The native... [?].
Wen Qu stands for examinations. And... [?].
With regard to eloquence and stuff pertaining to the mind and thoughts and thinking, the person is
disposed to 靈感 línggǎn = inspirations and insights; a burst of creativity in scientific or artistic endeavour.
Wen Qu has also to do with love, romance, and relationships. And money.
Wen Qu is very similar to Wen Chang. Both stars signify learning and studying. But Wen Chang is more
related to orthodox and classical learning, while Wen Qu represents proficiency and skill in art and
eloquence and stuff concerning thought and thinking.
Regarding peach blossom, there is easily medical after-effects; repercussions of an illness.
Wen Qu # Hua Ji is liable to lead to problems with wedding and marriage.
Wen Qu is a star enabling wisdom, intelligence, and knowledge. Should Wen Qu be transformed by Hua
Ji, the native could meet with sickness, disease, or misfortune what with the mind and thinking and
thoughts. Or encounter complications related to love, romance, and relationships.
文昌 Wen Chang
- Yang Metal (Geng 庚)
- gives the means to 科甲 kējiǎ = imperial examinations
- with regard to 文 wén = language, culture - Wen Chang represents a scholar/intellectual of literature and
writing; the written language
Looks, appearance: The individual's features are delicate and pretty. He or she is elegant and smart in
appearance.
Disposition: The native of this star is clever, bright, smart, intelligent, and acute of sight and hearing. The
person learns and studies a lot of subjects and is capable of much. In conduct and behaviour the
individual is graceful, polished, elegant, and in good taste, but he or she does also love 粉飾 fěnshì = to
gloss over, to prettify things; to cover up, to whitewash.
Individuality: Wen Chang has to do with exams, tests, to take an exam. And rank, glory, and renown due
to imperial examinations. Wen Chang denotes 學習 xuéxí = learning, studying. The native is partial to
external appearance. And... [?].
This star signifies reputation and fame due to imperial examinations.
Wen Chang and Wen Qu stand for the arrival of guiren.
In behaviour and conduct the person is upright and honest and just, and slightly reclusive, antisocial,
eccentric. He or she has talent in literature and art. The individual is of the demeanour of someone
cultured and learned. It is unlikely that the native will be lacking in moral restraint.
In appearance and countenance the person is very refined, polite, gentle. In bearing and mien the
individual is polished, graceful, in good taste, and elegant. The native comes across as someone who is
mild, soft, tender, scholarly, cultured, and courteous.
In thought and thinking the person of this star is meticulous, not overlooking any details. He or she is of a
strong ability to reflect over stuff. The individual is intelligent, smart, and bright. Taking an exam or
performing or competing, etc., the native is quick and clever in responses and reactions. The person is
good at eloquence. He or she also possesses a sense of humour. Wen Chang has much to do with 思考
sīkǎo = to think deeply; to ponder over, to reflect on. Therefore, should Wen Chang be in Ming the
individual has a good and beautiful writing style. The native's thread of ideas and train of thought in
writing could come gushing forth. There could be present an inspired work, or a stroke of genius. Wen
Chang is beneficial for written works.
When young, the person will have to work hard and toil. When old, things will go smoothly; to have it
according to one's wishes. The individual is upright, upstanding, unselfish, and altruistic.
Wen Chang has much to do with wisdom, intelligence, knowledge; and documents, archives, records,
official dispatch, diplomas.
This star brings about fresh and pure peach blossom.
Wen Chang # Hua Ji will easily indicate... [?].
Wen Chang is a star effectuating intelligence, wisdom, and knowledge. Therefore, should Wen Chang be
transformed by Hua Ji, there could be disease, sickness or trouble what with the mind, thoughts, thinking.
Or disturbances and complications re love, romance, and relationships.
右弼 You Bi
- facilitates 助力 zhùlì = assistance, help, a helping hand
- You Bi is a helping hand star to Zi Wei

- this star betokens someone in an imperial/official/government position who... [?].
Looks, appearance: The individual is kind and warm, and proper and regular.
Disposition: The person appreciates handing out forgiveness. The native calculates and plans and takes
to strategies or tactics designed for variable conditions; to be shrewd and quick-witted.
Individuality: You Bi indicates help of the psychological kind. The individual bustles about; to be busy.
There is much help received; to be well-supported. With You Bi there is increase; to strengthen, reinforce.
The person is disposed to 感情 gǎnqíng = [?].
You Bi is a guiren star. It signifies help and support; and to assist a ruler in governing a country.
With this star the native takes to being in control; to be in charge of. The individual is bright, smart, clever,
and intelligent. He or she is capable and competent. The person is quick-witted and resourceful. The
native possesses a desire to do better; to have an urge for improvement. He or she has ambition and is of
aspirations.
There is emphasis on... [?].
You Bi represents being proficient in writing and culture. The individual is upright and just. With this star
there is a fondness for handing out help. Working and handling matters the person is careful and
cautious. He or she takes to strategies.
If You Bi is in Ming without the presence of any major star(s), it is appropriate to attach importance to
visiting and saluting one's parents.
You Bi in the Spouse palace is indicative of the spouse easily having an affair.
Past love affairs are often engraved in the native's memory. There is the case of 重情惜情
zhòngqíngxīqíng = ... [?].
You Bi is a lucky star and denotes help and support. (With the presence of both You Bi and Zuo Fu, there
will be an unending stream of aid and backing.) The presence of sha stars won't lead to helping tyrant
Zhou in his oppression.
Offering help and backing to others leads to receiving aid and assistance in return.
This star stands for 善 shàn = friendly, good, virtuous, kind; to perfect, to make a success of.
- an outstanding assistant who... [?].
左輔 Zuo Fu

- effectuates 助力 zhùlì = a helping hand, help, assistance
- Zuo Fu is a star assisting Zi Wei
- this star denotes someone in an imperial/official/government position who does kind deeds; to do good
works; to practise philanthropy
Looks, appearance: The native is warm and kind, and regular and proper.
Disposition: The individual of Zuo Fu is fond of handing out forgiveness. The person plans and
calculates and takes to tactics and strategies that are designed for variable conditions; to be quick-witted
and shrewd.
Individuality: This star generates assistance of the material kind. The native is busy, bustling about. With
Zuo Fu there is much help; to be well-supported. There is increase; to reinforce, strengthen. The
individual is partial to 義氣 yìqì = righteousness, justice, human ties, personal loyalty; to have a sense of
honour and justice.
Zuo Fu betokens guiren. This star stands for support and help, and to assist a ruler in governing a
country.
The person is steady and earnest. He or she is generous, big-hearted, and liberal. For the most part the
native is easy-going and amiable. The individual is distinguished and accomplished, refined and tasteful.
The person is interested in making progress; to be ambitious to improve oneself, to move forward. He or
she is of aspirations and ambitions.
The native of Zuo Fu is intelligent, bright, smart, and quick-witted. The individual takes to strategies. The
person is honest and tolerant, and sincere and kind. The native is very magnanimous. The individual is
calm and orderly. He or she is of the ability to show tolerance and being forgiving. The person... [?]. The
native has good relations with people.
Should Zuo Fu be in Ming without the presence of any major star(s), it is appropriate attaching importance
to visiting and saluting one's parents.
Zuo Fu in the Spouse palace means that the spouse will easily have an affair.
Past love affairs are often engraved in the memory of the individual. There is the occurrence of 重情惜情
zhòngqíngxīqíng = ... [?].
Zuo Fu is a lucky star and signifies aid and support. (With the presence of both Zuo Fu and You Bi there
will be an uninterrupted stream of assistance and backing.) The presence of malevolent stars will not lead
to aiding King Zhou in his tyrannical rule.
This star represents 善 shàn = good, virtuous, kind, friendly; to make a success of, to perfect. Helping
other people means getting help and backing in return.
- a well-disposed helper/assistant who is gentle and moderate, and competent and efficient.
天鉞 Tian Yue
- Yin Fire (Ding 丁)
- engenders the yin kind of 貴 guì = of high rank, noble; expensive, dear, costly; of an honoured rank or
position
- facilitates talent and renown
- signifies 貴 guì of the night-time
Looks, appearance: The native's appearance is majestic, being of an awe-inspiring bearing.
Disposition: Tian Yue permits the person with power, prestige, and might. He or she is regarded with
awe, feared, and revered. The individual moreover has the appearance of friendliness.
Individuality: This star represents female guiren. Tian Yue effectuates help and assistance of the
psychological variety. The native tends toward the status quo; to carry on the good work of his or her
predecessors; to preserve the accomplishments of previous generations; being conservative and
hidebound.
Tian Yue puts forth 科名 kēmíng = rank obtained in imperial examinations; scholarly honours. A
person born during the night has the demeanour and poise of someone noble or rich. Tian Yue is
associated with female guiren.
Tian Yue has to do with 權力 quánlì = authority, power; 權威 quánwēi = a person of authority; 傷害
shānghài = to injure, harm, wound, hurt, maul; 刑傷 xíngshāng = to kill and injure; injury and trauma after
being beaten or tortured.
The individual is of a powerful appetite for power and authority. In behaviour and conduct the native is
firm, determined, and decisive. The person is tough, unyielding, resolute, and steadfast. With this star
there is haughtiness and an air of arrogance. Tian Yue betokens an individual who is unusually mighty; to
possess more advantages than the rival. The native demands strictness and austerity. Sometimes one
gets the impression that the person is unkind, mean, and harsh.
Tian Yue in Ming in the case of the horoscope of a man will feminise him a little. In the instance of the
chart of a woman, she'll be elegant, gracious, tasteful, and exquisite, and there's the occurrence of 人見人
愛 rénjiànrén'ài = to be loved by all; to have universal appeal. She'll easily move others emotionally and
meet with suitors.
Tian Yue brings about 逢凶化吉 féngxiōnghuàjí = to turn an inauspicious start to good account; misfortune
turns to blessing. It eliminates disaster and removes what's distressing and gruelling.
Should there be peach blossom problems and an extramarital affair, ordinarily someone older/senior will
be involved.
This star engenders help and assistance that is hidden, secret, obscure, in the dark. Tian Yue stands for
strokes of luck and favourable circumstances by reason of females.
The individual of this star is very much so suited to civil service work.
After the age of 50 Tian Yue changes into its opposite and will signify 小人 xiǎorén = individual of low
social status, nasty person, vile character. The native easily comes across turmoil, disturbances, distress,
hindrances, things don't go smoothly; or reveals shortcomings, weak points, faults.
- 愛的貴人 guiren who... [?]
天魁 Tian Kui
- Yang Fire (Bing 丙)
- enables the yang variety of 貴 guì = noble, of high rank; of an honoured rank or position; costly, dear,
expensive
- permits talent and fame
- represents 貴 guì of the daytime
Looks, appearance: The person is of a majestic appearance, and has an awe-inspiring bearing.
Disposition: The native of Tian Kui has power, might, and prestige, and is revered, feared, and regarded
with awe. He or she is also of the appearance of friendliness.
Individuality: This star gives the means to male guiren. It effectuates assistance and help of the material
and substantial kind. The individual is partial to creating and producing new stuff; to open up for
development.
Tian Kui signifies 科名 kēmíng = scholarly honours; rank obtained in imperial examinations. It
betokens male guiren. From guiren of the older generation the person receives help and support that is
very discernible, clear, obvious. There is aid and assistance of the tangible and material variety.
The native of this star is kind-hearted and good-natured. He or she is rather dignified and awe-inspiring.
The individual has a powerful ability to analyse things. Envisaging stuff, thinking things through, the
person is attentive and thorough. Speaking, the native holds sway; to be of weighty speech; to exert
influence talking.
This star enables the individual being magnanimous, morally elevated, noble, and dignified. Tian Kui has
to do with scholarly honours and official rank; fame and glory. In style and manners the person is elegant
and refined. The native is frank and outspoken; to say what one thinks without much deliberation. The
individual means what he or she says; to stand by one's word. Because of being honest and
straightforward, the person can offend other people. It is unlikely that the native will cover up the truth.
With this star the individual is fond of meddling; to be too inquisitive about other people's business; to be
a "nosy Parker". In the instance of a problem or predicament, ...[?].
The native does rather not accept losing, the consequence of which is coming across as arrogant and
haughty. It is improbable that the individual of Tian Kui will easily obey and serve others. The person of
this star has a great ability to comprehend things. His or her power of understanding is high.
Tian Kui is beneficial for imperial examinations.
Tian Kui gives the means to 逢凶化吉 féngxiōnghuàjí = misfortune turn to blessing; to turn an inauspicious
start to good account. It has the ability to eliminate disaster and do away with distress and adversity.
Peach blossom trouble and an extramarital affair will in general involve someone older/senior.
With this star there is a helping hand and assistance that is in the open, public, clearly visible. Tian Kui
represents favourable circumstance and strokes of luck by reason of males.
The person... [?].
After the age of 50 Tian Kui changes into its opposite and will signify 小人 xiǎorén = individual of low
social status, nasty person, vile character. The native easily comes across turmoil, distress, disturbances,
hindrances, things don't go smoothly; or reveals shortcomings, faults, weak points.
- 天降貴人 guiren descended from Heaven
地空 Di Kong
- Yin Fire (丁 Ding)
- represents 空亡 Kong Wang.
- signifies much calamity and disaster
Looks, appearance: The nose faces upward and is exposed.
Disposition: The person of this star wastes and squanders and is not frugal and economical.
Individuality: In thought and thinking the native is extreme. The individual tends toward 天馬
行空 tiānmǎxíngkōng = a heavenly steed soaring across the skies; to separate oneself from
reality and what's actual and practical. Di Kong is associated with 墜樓 zhuìlóu = to fall off a
building; to commit suicide by jumping off a building. There is also an affinity with the way of
the monk, the practice of Daoism.
Di Kong is the number one 劫 jié star. [劫 = calamity; to rob, plunder; seize by force, to
coerce.] It generates 虛耗 xūhào = to use up in vain, to consume for nothing; to waste, squander.
And 破敗 pòbài = to be defeated, to lose; failure, destruction, damage. Di Kong will for the most
part engender unfavourable rises and falls. This star is disadvantageous for carrying out
commercial activities; the person ought to engage in 買空賣空 - to buy and sell short (i.e.
without having to pay cash), to speculate on the stock market.
Di Kong is a Kong Wang star. It gives rise to much disaster and personal misfortune. Calamity
occurs. Di Kong is rather detrimental what with money and wealth (with the appearance of 'first
to have, afterwards to lack').
This star denotes stuff of the mind and thoughts; mental aspects.
In Ming or Shen the native has a lot of ideas. He or she is fond of indulging in flights of fancy; to
let one's imagination run wild; to have a bee in one's bonnet; an unrealistic utopian fantasy.
Regarding the mind and spirit and what's psychological, there is an excess of hollowness,
meaninglessness, emptiness, and numerous vexations and worries.
Di Kong in Ming is akin to 半天折翅 bàntiānzhéchì = to break a wing midair.
The individual of this star has weak and indifferent family relationships.
The person of Di Kong is brought together with religion by fate. There is a predestined affinity
with religion.
Di Kong means wear and tear to love, romance, and relationships.
The native is of an above average ability to initiate thinking, considerations, thoughts.
- 空忙一場的努力 person who in vain strives hard
地劫 Di Jie
- Yang Fire (丙 Bing)
- signifies 劫殺 jiéshā = to rob and kill
- represents defeat and loss
Looks, appearance: The nose is facing upward and is exposed.
Disposition: The person of Di Jie is partial to squandering and wasting and is not economical and frugal.
Individuality: In behaviour and action the individual is strange, unusual, monstrous, weird, eerie. Di Jie is
associated with 車禍 chēhuò = traffic accident, car crash, road accident. And 水難 shuǐnàn = water
disaster; flood damage. This star has to do with fright and shock; to scare, terrify, alarm suddenly, startle.
The native encounters defeat, ruin, destruction.
Di Jie is the number two 劫 jié star. [劫 = adversity, calamity; to plunder, rob; to seize by force,
coerce.] It engenders 虛耗 xūhào = to consume for nothing, to use up in vain; to waste, squander.
And 破敗 pòbài = to lose, to be defeated; failure, destruction, damage. The fluctuations and rises
and falls put forth by this star are for the most part disadvantageous. With Di Jie it is unfavourable
carrying out commercial activities; the person should take to 買空賣空 - to buy and sell short (i.e. without
having to pay cash); to speculate in stocks.
Di Jie is a Kong Wang star. It brings about loss and damage; to use up, consume. And the entering of
robbing and plundering. It is rather harmful what with wealth and money, and love, romance, and
relationships (with the appearance of 'first to be without, afterwards to have').
The individual of this star is intelligent, bright, and smart. In responses and reactions he or she is quick,
clever, and sharp. Di Jie will indicate having a thin and small build. The native has special characteristics,
being unusual and peculiar. As regards character and temperament, the person is changeable, mercurial,
varied; to be fickle. The individual moreover has a strong and vigorous personality.
Di Jie represents material stuff, physical things. Hence comparatively much wear and tear to property and
belongings.
Di Jie in Ming is akin to 浪裡行船 lànglǐxíngchuán = to sail a boat on large waves.
The native has indifferent and weak family relationships.
With this star the person has a predestined affinity with religion; to be brought together with religion by
fate.
Di Jie gives rise to physical and material things becoming broken, damaged, worn out, destroyed, wasted,
spent, squandered.
The individual of Di Jie gets an inkling that he or she doesn't matter, and that other people don't value him
or her. Frequently the native feels petty and low-grade; to abase oneself, to be self-abased. The person
thinks that he or she is inferior to others. The individual is liable to become depressed and frustrated. The
native lacks self-confidence; to be short of a belief in oneself.
- 劫財搶錢的賊狀元 [?]
鈴星 Ling Xing
- Yin Fire (丁 Ding)
- engenders 殺 shā = to slaughter, kill; to fight, go into battle; to abate, reduce, weaken; to counteract,
take off
- Ling Xing represents a character and nature that is intense, fierce, staunch, and stern
Looks, appearance: The hair is unusual, strange, surprising. The person... [?].
Disposition: The individual of this star tends toward 好大喜功 hàodàxǐgōng = to strive to achieve
extraordinary things; ambitious for great achievements; to rejoice in grandiose deeds. The native is partial
to what is quick, rapid, plain-spoken, and forthright. He or she discards what's still, quiet, secure, safe,
and calm. Not only does the person take to high-speed, but he or she is also somewhat boorish and
rough in actions.
Individuality: The individual... [?]. The native of Ling Xing is disposed to invasion, aggression, incursion;
to invade, aggress. The person is impulsive and impetuous; to explode, to lose one's head.
This star signifies 號令 hàolìng = a verbal command, orders; a military order; a bugle call expressing
military order. It has also to do with reputation and renown.
The individual's appearance is exceptional, abnormal. With regard to temperament and character, Ling
Xing betokens someone whose mood and frame of mind is heavy and hard; to be cold and detached. The
native of this star is also intense, stern, and fierce. The person takes to envy and jealousy. The individual
is outstandingly daring and bold. He or she is reserved and does not tend toward speaking and talking.
Ling Xing puts forth 艷麗 yànlì = distinct and beautiful, garish and good-looking. It allows what is shining
and glittering and dazzling. There is beautiful unruliness and wild nature.
With this star there is easily injury or wound to the limbs after corporal punishment.
Ling Xing... [?]. There are rapid and sudden changes. Ling Xing dreads seeing Hua Ji.
In reactions and responses the native is rapid, sharp, and forthright. He or she is quick-witted and able to
think fast in an emergency; to be of nimbleness of mind in dealing with emergencies and crises. Handling
affairs and dealing with circumstances the person is firm and decisive and will exhibit him- or herself. The
individual strives to achieve extraordinary things; to rejoice in grandiose deeds. He or she loves showing
off. In his or her heart and mind the native is rather narrow and small. Therefore, the person meets with
unexpected success and unexpected defeat. The individual... [?], ... [?]. As a result, the native of this star
is distinct and peculiar and has special characteristics.
With Ling Xing there can be talent in music.
- 冷靜沈默的殺手 a valiant and dauntless soldier, or killer/murderer/assassin, or formidable

athlete/competitor who is calm/cool-headed and taciturn/silent.
火星 Huo Xing
- Yang Fire (丙 Bing)

- effectuates 殺 shā = to kill, slaughter; to go into battle, fight; to reduce, abate, weaken; to counteract,
take off
- this star betokens a nature and character that is firm, indomitable, and strong
Looks, appearance: The person's hair is different, unusual, strange. He or she... [?].
Disposition: The individual of Huo Xing is partial to 好大喜功 hàodàxǐgōng = to rejoice in grandiose

deeds; to strive to achieve extraordinary things; ambitious for great achievements. The native seeks
what's rapid, quick, forthright, and plain-spoken, and discards what is calm, still, quiet, secure, and safe.
Not only does the person look for high-speed, but he or she is also somewhat rough and boorish in
actions.
Individuality: The individual of this star is disposed to eruptions and outbursts; to burst out like an
explosion, to flare up. There is the case of 殺氣 shāqì = a murderous look; an aura of death; to vent one's
anger. Huo Xing represents 火災 huǒzāi = fire and conflagration; fire that causes disastrous damage. The
native has special characteristics, being unusual, peculiar.
Huo Xing signifies someone who is solid, firm, and unyielding. It brings about a powerful and
vigorous Dantian. When speaking and talking the person is loud and clear. Meeting with matters and
business stuff, the individual is impatient and irascible. The native is short-tempered, irritable, fiery, hot-
headed, and explosive. Being appointed to an important post, the person of this star displays unique and
special characteristics. Handling affairs and dealing with things, there is a lack of thinking things through.
The individual is impulsive and impetuous; to get exited, to lose one's head. The native... [?]. Now and
then it's hard for the person to speak without thinking; to blurt something out. There are easily injured
emotions and feelings.
It is the most appropriate having Huo Xing together in configuration with Tan Lang.
Huo Xing engenders 艷麗 yànlì = garish and good-looking; distinct and beautiful. It allows what is dazzling
and shining and glittering. There is beautiful wild nature and unruliness.
With this star there could easily be a wound due to the point of a needle, something sharp, or injury
because of being burned.
This star... [?]. There are sudden and rapid changes. Huo Xing dreads encountering Hua Ji (but is able to
restrain and control money calamity generated by Qing Yang).
Huo Xing is of an intense ability to destroy and ruin, to permit destruction and doom. It betokens the
characteristics of being seriously damaged and unable to recover.
Huo Xing in Ming in the case of the horoscope of a man means that he's of a grand, stately, and majestic
appearance. He is no common-looking man. His bearing and elegance is out of the ordinary.
This star in Ming in the instance of the chart of a woman means that she is a female beauty captivating
even the birds and the beasts; to make fish sink and geese land. There's the occurrence of 閉月羞花 bì
yuèxiūhuā = to outshine the moon and put the flowers to shame. She tends toward chastity and being an
upright woman. And she performs well at work and in her activities and undertakings.
- 火爆浪子 rover/vagabond/wanderer who is fiery and lively
陀羅 Tuo Luo
- Yin Metal (Xin 辛)
- gives the means to 忌 jì = to be jealous of, envy; fear, scruple, dread; to abstain from, shun, avoid; to
give up, quit
- stands for quarrels and disputes
Looks, appearance: The individual of Tuo Luo is of an ugly appearance. His or her physique... [?].
Disposition: The native is staunch, firm, and unyielding. The person... [?]. In conduct and behaviour the
individual of this star is courageous and brave. But he or she is also merciless, ruthless, brutal, cruel, and
mean.
Individuality: Tuo Luo has to do with hesitancy; to hesitate in making a decision. There are obstacles,
the native meeting with restrictions, frustrations; to be hampered and hindered. There is the case of 三心
二意 sānxīn'èryì = to vacillate; to be of two minds; to change one's mind constantly; to be half-hearted and
hesitant. The native is partial to unsteadiness. The person also tends toward 鑽牛角尖 zuānniújiǎojiān =
to take unnecessary pains to study an insignificant or insoluble problem; to split hairs; to get into a dead
end or blind alley; to bash one's head against a brick wall. This star gives rise to 爆烈 bàoliè = violent
explosion; to explode/blow up ferociously.
Tuo Luo signifies 忌 jì. It also represents 蹉跎 cuōtuó = to waste time; to idle one's time away; to take
a wrong step in life. The individual... [?].
The native of this star is both brave, daring, and valiant, and mean, brutal, and ruthless.
This star puts forth 拖延 tuōyán = to delay, procrastinate, stall, hold off; 延後 yánhòu = to postpone, defer,
put off; and 打轉 dǎzhuàn = to spin, revolve, rotate, whirl. Tuo Luo engenders slow movement and action.
Working and handling matters, things aren't straightforward and clear-cut. The person is fond of 拖泥帶水
tuōnídàishuǐ = to wade in mud and water; to be sloppy or slovenly in speaking or doing things. Everything
comes to fruition slowly and in the evening.
When Tuo Luo is in Ming or Shen the individual is comparatively stubborn and obstinate as regards
thought and thinking. He or she does not very often join in with family and relatives. There could also be a
generation gap.
Planning matters, or looking for a job, the native encounters obstructions and hindrances. There are
rather many worries and upsets.
In Ming, Shen, or Health, the person is liable to meet with a secret or hidden ailment, for example a
sexually transmitted disease, or problems to do with the nerves, his or her mental state, or rheumatism.
The individual of this star lacks... [?].

The native is suited for the military or police force. The person... [?]. He or she could also see success
being a lawyer.
...[?]. Tuo Luo effectuates repercussions that are far-reaching and long-lasting (... [?]).
Should Tuo Luo be alone in Ming or Shen, the individual is lonely and easily leaves his or her native
place. With this star one ought to avoid staying at one's birthplace for an extended period of time and
instead depart for another place.
亂轉一通、心無頭緒的陀螺 a gyroscope/spinning top that... [?]
擎羊 Qing Yang
- Yang Fire or Metal (Bing 丙 or Geng 庚)
- gives the means to 刑 xíng = punishment, sentence, penalty; torture, corporal punishment
- represents 刑傷 xíngshāng = to kill and injure; wound, trauma, and injury after being beaten, tortured,
executed
Looks, appearance: The native has an ugly appearance. The individual's physique... [?].
Disposition: The person of Qing Yang is firm and unyielding. He or she... [?]. In behaviour and conduct
the native is brave and courageous. But he or she is also cruel, brutal, mean, merciless, and ruthless.
Individuality: Qing Yang denotes 殺傷力 shāshānglì = lethality, execution, antipersonnel force; the killing
or wounding power of a weapon. This star betokens massacres; a bloody scene. And lawsuits. The
individual is irritable, rash, and impatient. He or she is partial to what's unpeaceful and restless.
Qing Yang puts forth 災煞 zāishà = [disaster and calamity]. It is a star testifying to harm, injury,
wounds.
This star has to do with blood; and bleeding from being cut, killed, or slaughtered. It brings about
quarrelling right and wrong. Qing Yang is associated with beheading and decapitation. And operations; to
perform or have an operation. The person of this star is eager to be first; to be ambitious and eager to do
well in everything. He or she is intense, fierce, vehement, keen, and ferocious. The native does not admit
defeat. The individual does easily take to revenge and retaliation; to make reprisals. With Qing Yang it is
appropriate tending toward 修心養性 xiūxīnyǎngxìng = to improve oneself by meditation; to cultivate the
heart and nurture the character.
The person of Qing Yang is impulsive and hasty. When meeting with things the native is easily impetuous
and becomes impatient. Looking at it positively, the individual is active and energetic, and has foresight
and perspicacity.
In Ming and Shen this star often represents wounds, injury, trauma; and broken bones, fractures. On the
body there will necessarily be left a scar; remnant of former damage.
Qing Yang gives the means to being unable to remain calm; to lose one's cool; to get impatient.
With this star the person is suited for the military or police force. He or she... [?]. The native could also
have success being a lawyer.
Qing Yang signifies 權力 quánlì = power, authority; 爭 zhēng = to compete for, vie, contend; to dispute,
argue; 開刀 kāidāo = to operate or be operated on; to behead, decapitate; to make somebody the first
target of attack; 破相 pòxiàng = to be marred by a scar, to disfigure; 意外 yìwài = accident, mishap; 財破
cáipò = damaged or destroyed money, wealth, riches. But, with Qing Yang misfortunes and disaster do
not linger. The aftermath is over very quickly (... [?]).
Regarding this star, ...[?]. It is auspicious being born in an Earth branch year and having Ming in either
Chou, Chen, Wei, or Xu. Qing Yang in Zi, Mao, Wu, or You is the most inauspicious. In Zi or Wu together
with lots of lucky stars is less severe.
- Also called 羊刃 [goat blade]
- 帶刃帶殺的血光客 [?]
天虛 Tian Xu
- represents 空亡: Kong Wang
- betokens 憂傷 yōushāng = laden with grief, distressed, weighed down with sorrow
The individual of Tian Xu is disposed to 好大喜功 hàodàxǐgōng = ambitious for great achievements; to
rejoice in grandiose deeds; to strive to achieve extraordinary things. He or she does not prefer reality and
what is practical and realistic. There is the instance of 華而不實 huá'érbùshí = flashy and without
substance; to be superficially clever; to be showy without real worth; a handsome exterior but a hollow
inside; flower but no fruit. The person of this star does not receive much help and assistance from close
relatives.
Tian Xu signifies 毛病 máobìng = trouble, breakdown, mishap; fault, mistake, defect; bad habit,
shortcoming; illness; 錯誤 cuòwù = mistake, error, blunder; erroneous, incorrect, false, wrong; 失敗 shībài
= to fail; be defeated, lose, go under, flop; failure, loss, miss, breakdown; to come apart at the seams, to
break down, to come to grief, to drop or fall through; 虛弱 xūruò = in poor health, debilitated, fragile,
weak; feeble, frail; weakness, infirmity; 生病 shēngbìng = to fall ill, ail, sicken with, to become ill; a
disorder of the body.
This star assists Po Jun facilitating what's inauspicious and ominous. A woman having this [pronounced]
in her horoscope is really unfavourable and disadvantageous.
Tian Xu stands for wear and tear to materials and substances, physical things.
When Tian Xu is in Ming the native has an innately weak constitution; to be apt to fall ill; to suffer from
many diseases. The individual easily errs and incurs defeat, loss, failure.
天哭 Tian Ku
- Yang Metal (Geng 庚)
- signifies 刑克 xíngkè = injury, wound; disease, sickness; disaster, calamity; to be separated in life and
death, to be parted forever
- stands for 憂傷 yōushāng = distressed, weighed down with sorrow, laden with grief
Tian Ku puts forth 哭 kū = to cry, weep; 憂傷 yōushāng = grieved, sorrowful, distressed, blue; 傷心
shāngxīn = sad, broken-hearted; to feel deeply hurt, to be sick at heart, to break one's heart; 哭喪 kūsāng
= to wail at a funeral, to wail while offering sacrifice to the departed.
The native of Tian Ku is a little bit antisocial, reclusive, eccentric. The person is fond of 庸人自擾 yōngrén
zìrǎo = to worry about troubles that do not exist; to fret unnecessarily; to get upset over nothing. Tian Ku
represents toil and what's tiring. Should the major star sharing palace with Tian Ku be favourable, there is
instead the likely instance of the individual becoming well-known for something; to make one's mark, to
make a name for oneself. If there are many sha stars present, the native will rather meet with defeat and
ruin. Tian Ku seeing Tian Xu indicates the person grieving, being broken-hearted, and/or having to tend to
funeral arrangements, etc.
Tian Ku assists Ju Men effectuating what's ominous and vicious.
This star brings about trouble and disturbances what with love, romance, and relationships. There is wear
and tear to affections and love affairs.
If the major star sharing palace with Tian Ku is inauspicious as regards Tian Ku (for example Ju Men or
Tai Yin), the individual has a sour expression on his or her face; to pull a long face, to look sullen.
天姚 Tian Yao
- signifies 風流 fēngliú = amorous, romantic, licentious, dissolute; refined, tasteful, elegant; unrestrained in
spirit and behaviour
- with a high rating Tian Yao indicates being elegant, refined, graceful, and spending money; with a low
rating, to indulge in debauchery, to be easy in one's morals
Tian Yao is associated with 風流 = refined and tasteful; to be unrestrained in spirit and behaviour;
romantic, licentious. This star effectuates peach blossom. Tian Yao represents 愛慕 àimù = to adore,
admire, fancy; adoration, worship, affection, attachment. The individual tends toward what is wanton,
lewd, obscene, pornographic. Tian Yao signifies unreasoning passion; infatuation; blind passion and love.
The native is moreover prone to eloquence.
The person of this star is precocious. He or she is refined and cultured. The native is dainty and elegant
and humorous. The individual is intelligent, bright, clever, and smart. In reactions and replies the person is
quick and acute. The native of Tian Yao has good relations with people. He or she is fond of chatting and
gossip. With regard to art and singing and dancing, the individual is unusually talented. The person of this
star is partial to 玩世不恭 wánshìbùgōng = to be frivolous, to disdain worldly affairs; to take everything
lightly; to make a playful use of life; to thumb one's nose at the world. The native is fond of drinking. To
the individual of Tian Yao the human world is recreation and games. The person enjoys communication
and social functions.
The native of this star has lots of feelings and emotions; to be moved emotionally. He or she is of
considerable lust, desire, sexual passion, concupiscence.
Tian Yao beckons marriage.
Tian Yao has to do with all kinds of amorous feelings and flirtatious expressions. The individual tends
toward 不拘小節 bùjūxiǎojié = to not bother about trifles; to be free and at ease. In the instance of the
presence of Hua Ji, ... [?].
A woman having Tian Yao in Ming means that her style of conversation and appearance are beautiful; to
be appealing; to arouse interest or passion; to attract attention. She is altogether flirty and coquettish. The
woman is fond of dressing up and stroking her hair in coquetry; to posture and preen oneself. But... [?].
If a man has Tian Yao in Ming, he is an expert at 獵豔 lièyàn = to chase women; to express oneself in a
pompous flowery style. He is disposed to being a womaniser, skirt-chaser; to be fickle in love. The man
appreciates at all places frequenting brothels; to toy with flowers and grass, to dally with women; to sow
one's wild oats. He makes a playful use of life; to take everything lightly; to disdain worldly affairs.
天刑 Tian Xing
- Yang Fire
- represents 孤克 gūkè = Separation and loneliness.
- signifies 刑夭 xíngyāo = [?]
- with a high rating... [?]
- meeting Tai Yang, military ennoblement
Tian Xing is one of the stars engendering injury, harm, and hurt. It stands for disputes and quarrels.
Tian Xing betokens disaster, calamity, catastrophes, misfortune, and accident.
In behaviour and action the individual of this star keeps going to the end; to carry out and implement to
the end. The person sticks to his or her principles, which means much toil and hard work. It is seemingly
not easy approaching the native's true character, and there is predestined affinity with religion.
The individual of this star is related to the way, path, and dao of the monk. In conduct and character the
person is upright and outspoken; to be firm and straightforward. The native comes into contact with 法律
fǎlǜ = law, legislation; 命理 mìnglǐ = fortune-telling; 醫術 yīshù = medical skill, the art of healing. The
individual is especially fond of stuff to do with Buddhism.
With Tian Xing the person easily encounters lawsuits and legal proceedings.
Should Tian Xing be in the Health palace, the native is liable to have an operation; to perform or have an
operation. Or there could be injury and wound to the limbs.
The palace position of Tian Xing indicates and area of life where one meets with injury, wound, ailment,
disaster, calamity.
The individual of this star is partial to self-discipline and self-regulation; to hold oneself in check, to be at
the wheel. However, in the event of the presence of Hua Ji or xiong stars [凶星], the person gets out of
control and starts aiding and abetting the evil-doer; to assist King Zhou in his tyrannical rule.
When Tian Xing is in Ming the native has a very strong rebel nature; to be rebellious, to revolt against.
Vis-à-vis other people the individual is a little bit proud and aloof, and... [?]. In action and conduct the
person carries through to the end. The native of this star ought to beware disasters to do with lawsuit and
prison, and official/governmental litigation.
天馬 Tian Ma
- Yang Fire
- gives the means to 驛馬 yìmǎ = post horse
- Tian Ma is a star having to do with good fortune; and emolument, an official's salary in feudal China
- betokens movement and change
Disposition: The native of Tian Ma is active, restless, and energetic; to be up-and-about. He or she is

fond of change and getting moving, and is not capable of enduring what's calm, still, and motionless.
In Ming or Shen Tian Ma can effectuate military display. Tian Ma is a money star, facilitating wealth,
riches, valuables. It does also signify 驛馬. The individual of this star is partial to motion and mobility; to
use, act, move, change. Tian Ma has furthermore to do with emolument and good fortune.
The person of Tian Ma appreciates motion, activity, and shifts. He or she is unable to dwell, stay, and
stop. The native does not take to what is at a standstill, fixed, settled, calm. The individual is
comparatively lively, brisk, active, and vivacious. The person is fond of running about doing something; to
run errands; to run a race.
Regarding health, Tian Ma represents a [venereal] disease that spreads. In the case of the horoscope of
a man, he's liable to overlook it and miss it. In the instance of the chart of a woman, there are easily
adversities what with her menstruation.
The native of this star tends toward the outside and external. He or she is good at communication and
social functions; to socialise, communicate with, circulate.
Should Tian Ma be meeting with Qing Yang or Tuo Luo, the individual will constantly be on the move and
busy and bustling. If Tian Ma meets with Huo Xing or Ling Xing, the person ought to seek development
and prosperity in foreign lands or parts of the country other than where he or she is born, or go for a
military position.
Tian Ma is the most happy when meeting with Lu Cun or Hua Lu.
Tian Ma represents 動能 dòngnéng = kinetic energy; 上進 shàngjìn = to go forward, to make progress; 精

進 jīngjìn = to be eager to make progress, to continue deeper ahead; 努力 nǔlì = to make great efforts, to
try hard, to exert oneself; endeavour, effort.
If Tian Ma encounters Di Kong, it is called 天馬行空, and means that the native will be destined to a
lifetime of drifting; to lead a wanderer's life. The person is without a target, goal, objective.
天空 Tian Kong
屬陰火，主空亡，主多災。偏凶。靜態。
八字屬性（空亡 80 ％、劫財 50 ％）。
對感情、親情、工作等事情較不在意掛礙，有出世修行往宗教發展的傾向；主要對於吉星都有減少其吉運
的作用。
代表人物：空忙一場的努力。
容貌：鼻仰而露。
性格：浪費不節儉。
個性特質：思想偏激、天馬行空、墜樓、僧道方外之人。
第一劫星，主虛耗破敗，波動大多是負面的，此星不利經商宜買空賣空。空亡之星，多災，劫出，較不利
財（先有後無之象）。主精神。於人命身，主人多點子，喜
歡胡思亂想(幻想)，精神多空虛煩惱。天空坐命如半天折翅。六親緣薄。與宗教有緣。感情上破秏。創思
力高。
＊天空代表不畏挫折，揮霍，靈感佳。
＊天空加會左輔，右弼有管理能力。
＊天空加會文昌，文曲，感情豐富，有才采。
＊天空加會科、權、祿，得財利，企業管理人才。
＊天空加會火星或鈴星敢賺敢花，買空賣空。
＊天空加會擎羊、陀羅，敢賺敢花，買空賣空。
＊天空加會火星、鈴星、擎羊、陀羅、地劫、化忌，敢賺敢花，可為科學家，詩人。
＊大小限遇天空星破財運，宜參研宗教，學術。
＊天空象徵靈感。
＊天空易有天竺生涯，為人較有孤獨性。
＊天空加會左輔、右弼，領悟力強，受人重視。
＊天空加會文昌、文曲，有宗教信仰，喜研究玄學，神密學。
＊天空加會天魁、天鉞，機敏，受人欣賞。
＊天空加會祿、權，科，智慧一流，人緣佳，凡事順利。
＊天空加會火星或鈴星，逢凶化吉。
＊天空加會擎羊、陀羅，逢凶化吉。
＊天空加會火星、鈴星、擎羊、陀羅、地空、地劫，逢凶化吉。
＊大小限遇天空宜研究學術。
祿存 Lu Cun
- puts forth 爵禄 juélù = rank of nobility and its salary; ranks and stipends; titles and stipends; dignities
and emoluments
- Lu Cun signifies rank, wealth, and long life
- this star has the ability to dissolve and remove adversity and distress
Looks, appearance: The person of Lu Cun is generously proportioned. He or she is well-rounded,

plump.
Disposition: The native is abundantly compassionate, kind, gentle, and merciful. He or she is gifted in
many ways; to be multi-faceted and versatile.
Individuality: The person is learned and erudite. Lu Cun signifies riches and honour; wealth and rank.
The native is brittle, vulnerable, and delicate. This star has to do with money, wealth, fortune. And there
are many twists and turns.
Lu Cun facilitates 孤 gū = prominent, illustrious, outstanding, remarkable; in olden times an official
position, a job in the bureaucracy; 孤 was also a title claimed by the aristocracy in ancient times. This star
gives the means to 貴 guì = expensive, costly, dear; highly valued, valuable; noble, of high rank. Lu Cun
represents money, riches, wealth, property, valuables. And official pay; to draw government pay; the
salary of an official. Lu Cun is capable of removing and doing away with difficulties and adversity. Lu Cun
is also a guiren star.
Lu Cun has the ability to dissolve and remove calamity, disaster, and suffering. It enables 錦上添花 jǐn
shàngtiānhuā = to make perfection still more perfect; to add flowers to the brocade; to gild refined gold; to
give something additional splendour; to give an added grace to what is already beautiful.
Lu Cun is a money star and is appropriate in Ming or the Wealth palace. The individual will not run short
of the basic means of subsistence; not having to worry about food and clothing.
With this star the person is comparatively liable to meet with bullying; to domineer humiliatingly; to treat
somebody high-handedly; to take advantage of (somebody's weakness, etc.). The native is easily lonely
and without someone to turn to. The individual is relatively isolated, solitary, reclusive.
Lu Cun is also a star enabling obtaining and getting hold of things, objects, stuff. Therefore... [?].
This star is able to remove and eliminate ominous and inauspicious stuff brought into existence by Po
Jun, Lian Zhen, and Ju Men.
Lu Cun is the most afraid of Di Kong and Di Jie. Encountering those stars is called 祿逢冲破. Meeting with
Hua Ji is also unlucky, things becoming broken, damaged, worn out.
Should Lu Cun be alone in the palace, prosperity will enter slowly, and in the evening. Qing Yang and Tuo
Luo are always sandwiching Lu Cun. Hence the plenty and good fortune put forth by this star will arrive
late, not rapidly.
With Lu Cun there is help and assistance that is steady, calm, stable, secure. Lu Cun provides with
support in the capacity of being a money star.
Seeing Wu Qu # Hua Lu signifies the person becoming a miser, a Scrooge, a skinflint. If it's merely the
case of Lu Cun being in the Ming palace, the native doesn't know money luck.
陰煞 Yin Sha
- signifies 小人 xǎorén = individual of low social status, nasty person, vile character
Yin Sha indicates 暗計 ànjì = ... [?]; and 小人 xǎorén = a base person, a vile character.
This star engenders what's demonic and nefarious. It has to do with 暗藏 àncáng = to conceal, hide; 晦暗
不明 huì'àn bùmíng = dark and gloomy and not known, bright, and clear; 潛伏 qiánfú = to lie low, to lurk;
骯髒 āngzāng = dirty, filthy; vile, mean, foul.
Yin Sha ought not being in Ming, Shen, or Property.
In Health, there is easily ... [?], for example cancer, mental problems, or... [?]. Etcetera.
The palace position of Yin Sha points to an area of life where one is liable to have an accident or meet
with a mishap.
With Yin Sha there is emphasis on the thinking faculty, the use of the mind.
The person of this star is liable to being in low spirits; to mope, to be unhappy, to feel dejected and low; to
worry, to fret; to become sad, to sulk. There is not often happiness and joy. The individual of Yin Sha
does very rarely admit defeat. He or she is moreover sensitive and susceptible; to have a thin skin. The
native is skeptical, suspicious, and mistrustful. The person tends toward jealousy and envy.
The individual can quite easily detect what are the thoughts and inclinations of other people, and... [?].
破碎 Po Sui
- Yin Fire
- betokens wear and tear, stuff not being whole and complete
With Po Sui... [?], and there is easily the instance of 坐立不安 zuòlìbù'ān = restless, fidgety; to feel
uneasy whether sitting or standing; to be on tenterhooks; to lie on a bed of thorns; to have ants in one's
pants; to be restless with anxiety. Working and handling matters, accomplishments turn into disputes and
crises, and stuff become broken, damaged, worn out. Po Sui effectuates little success and much defeat
and loss.
In Ming or in the cycle chart(s), the individual will when handling matters and working often fail within sight
of success; to fall at the last hurdle; to suffer defeat when victory is within one's grasp. Frequently the
native errs at the very last minute. The person of Po Sui is unable to have it after his or her own heart;
incapable of getting it according to one's wishes.
Sometimes Po Sui represents destruction and ruin; to perish, to destroy. When angry or mad the
individual throws things, smashing them. There is damage to materials, articles, goods.
Po Sui is additionally related to 寧為玉碎、不為瓦全 nìngwéiyùsuì bùwéiwǎquán = rather be a broken

piece of jade than a whole tile; better to die in glory than live in dishonour.
寡宿 Gua Su
- Yin Fire
- betokens 寡 guǎ = widowed; few, scant; tasteless, bland
- this star should not enter the Husband palace or Ming
The native of Gua Su is somewhat lonely and unreasonable; not amenable to reason. The person is
easily self-opinionated and smug; to be full of oneself, to have a firm belief in one's own opinions, to
regard oneself as infallible. There are weak family relationships. Gua Su is not appropriate in Ming,
Happiness and Virtue, or Spouse. The individual of this star views him or herself highly, and on the
outside the native appears haughty and arrogant. But on the inside the person is altogether fragile, brittle,
and vulnerable.
Gu Chen and Gua Su are related to 強勢 qiángshì = a strong power or force; to possess more
advantages than the rival; a strong momentum. In the middle of a crowd or group the individual is the one
with more talents than the others. Gu Chen and Gua Su have to do with 獨佔鰲頭 dúzhànáotóu = to be
the champion, to come out first; to emerge as the winner; to come first in the civil service examination in
former times.
The native of Gua Su is of an exceptionally strong self-awareness. The person is moreover very
subjective. The individual is quite proud and aloof, offish. Even if he or she does not mean to behave in
such a manner, when not speaking among other people, the native comes across as very aloof and
proud. As a result, the person frequently feels lonely. The individual... [?]. The native does not appreciate
being constrained and restricted. Concerning work, career, job, there is one area within which the person
can do excellent; to have the most talent.
孤辰 Gu Chen
- Yang Fire
- represents 孤 gū = alone, isolated, solitary; (of a child) fatherless or orphaned
- Gu Chen ought not entering the Wife palace and palaces to do with one's kin
The person of this star is somewhat stubborn, persistent, antisocial, eccentric, and reclusive.
Concerning... [?]. Gu Chen is not suitable in the Parents palace, because it's liable to effectuating weak
predestined affinity with one's close relatives; late marriage; or seldom congregating and being away from
each other a lot. Etcetera.
Gu Chen and Gua Su have to do with 強勢 qiángshì = a strong momentum; a strong power or force;
possessing more advantages than the rival. In the middle of a crowd the native is the one who has more
talents than others. There is a relation to 獨佔鰲頭 dúzhànáotóu = to emerge first in the civil service
examination in former times; to come out first, to be the champion; to emerge as the winner.
The individual of this star has an unusually strong self-awareness. He or she is also very subjective. The
person is rather proud and aloof. Even if the native doesn't intend to behave in that manner, when in
silence among others, he or she comes across as very proud, aloof, withdrawn. Therefore, the individual
will often feel lonely. He or she... [?]. The person of this star does not enjoy being restricted and
constrained. Regarding work and career, there is one area where the native can do excellent; to be the
most talented.
天喜 Tian Xi
- Yang Water
- signifies marriage and wedding and festivities and jubilation
Tian Xi stands for assembling for the joyous events of wedding and marriage. This star represents 熱
鬧 rènao = to have a jolly good time, to bustle with noise and excitement, to liven up; a spectacle, a scene
of bustle and excitement, a thrilling sight; cheerful, animated; prosperous, flourishing; 衝動 chōngdòng =
to be emotionally impulsive; to explode, to lose one's head; an impulse, a compulsion. Together with
other people the native is both festive and lonely. He or she accepts circumstances with good will; to be at
home wherever one is; to be ready to adapt; to reconcile oneself to one's situation; to make the best of
things; to take the world as it is. The individual of this star is fond of making friends and doing stuff
together with them. The person has good predestined affinity with the opposite sex.
When young the native is loved by the older generation; to be a favourite of one's elders. When in the
middle of one's life Tian Xi betokens making friends. When old there is much loneliness, and contact with
the younger generation.
When Tian Xi is in Ming, an early engagement does not necessarily mean an early marriage.
Encountering sha stars denotes 開刀 kāidāo = to perform or have an operation.
Tian Xi signifies actual marriage (the outcome of chasing after love).
All one's life this star signifies 逢凶化吉 féngxiōnghuàjí = to turn an inauspicious start to good account; to
land on one's feet; to turn ill luck into good. The individual of Tian Xi keeps an optimistic spirit constantly;
to grin all the time; to be constantly laughing. He or she appreciates having a jolly good time; to bustle
with noise and excitement; festivities. The person is fond of showing off and displaying him- or herself.
The native is greatly capable of activities and actions; to move about. The individual enjoys telling and
listening to dirty jokes.
紅鸞 Hong Luan
- Yin Water
- represents wedding and marriage and jubilation and festivities
Hong Luan betokens congregating for the joyous events of marriage and wedding. It has to do with 流
蕩 liúdàng = to roam about, to rove; to float, to flow; 虛榮 xūróng = vanity, pomp, empty glory; to be
vainglorious. The individual of this star is frank and straightforward. The native meets with numerous
changes and alterations. The person is easy to approach and getting close to. When Hong Luan is in
Ming the individual is seriously vain.
When young Hong Luan stands for joy and delight re marriage and wedding. When in the middle of one's
life, Hong Luan signifies having a child, peach blossom, celebration, and reunion. When old Hong Luan
betokens the death of one's wife, and tripping and falling, to stumble and fall, to pitch one's head; to make
a mistake, to suffer a setback. Meeting peach blossom stars, sexual desire and lust. Encountering Da
Hao, inevitably there will be financial losses, or bankruptcy. Seeing Qing Yang, blood due to a blade or
knife.
Hong Luan has to do with seeking passion and chasing after love and affection (the beginning part of
romance).
The native of this star has a pretty good appearance. The person has very good relations with others.
The individual of Hong Luan is straightforward and outspoken. He or she tends toward exchange,
closeness, communication; to eliminate estrangement. The native has also extraordinary predestined
affinity with the opposite sex. The odds are high that the person will marry too early. Hong Luan meeting
with other peach blossom stars is inadvisable, because it could lead to complications in the matter of
feelings, likes and dislikes, affections, emotions.
A bunch of stars (1)

龍池 Long Chi
- Yang Water
- betokens 科甲 kējiǎ = imperial examinations
The person of Long Chi is intelligent, bright, and smart. He or she has accomplishments; to do
something worthwhile. The individual is elegant, refined, and polished. This star puts forth reputation,
standing, fame, prestige. Long Chi assists Tian Xiang and Tian Fu doing good. With Long Chi there is an
increase in the opportunity to enjoy food and drink; luck and good timing when tasty food is involved;
fortuitous knack for getting to eat excellent food.
The person of Long Chi is beautiful, and arty; to be of the arts. The individual is proud of his or her
reputation, and sensitive about losing prestige; to worry about losing face. The native is delicate and
pretty.
鳳閣 Feng Ge
- Yang Earth
- represents 科甲 kējiǎ = imperial examinations
The individual is nimble, agile, and shrewd. The native is fond of dress and personal adornment;
dress and finery. He or she is exquisite and aesthetic. Literary works, articles, essays, writing, will also be
beautiful and very satisfactory. The person tends toward 風流 fēngliú = amorous, romantic, licentious,
dissolute; refined, tasteful, elegant; unrestrained in spirit and behaviour. Feng Ge enables prestige,
standing, fame, reputation. The individual is polished and refined.
Should Long Chi and Feng Ge be sandwiching Ming, and Tian Fu and Tian Xiang be related to the
Career palace, necessarily the native will be greatly talented in literature and art.
Feng Ge gives the means to beauty; to be pretty, lovely, fair, glamorous. The person of this star is arty; to
have a character that shows sign of the arts. The individual is sensitive about losing prestige and worries
about losing face; to be proud of one's reputation. He or she is pretty and delicate.
天才 Tian Cai
- Yin Water
Tian Cai is one of the stars engendering wisdom, knowledge, and intelligence.
Tian Cai assists Tian Ji doing good. The native is talented, bright, smart, acute of sight and hearing, and
quick-witted. The person is of an awareness of upholding justice. He or she is benevolent, kind, and
merciful. But, the individual has rather weak nerves.
If Tian Cai is in Ming, certainly the native has some kind of natural gift or talent. With the presence of sha
stars the person has no opportunity of displaying his or her talents; to be a hero with no chance of using
one's might. Meeting Fu Bing the individual is unclear what with logic and speech. And planning matters,
or looking for a job, there are difficulties succeeding.
In thought and thinking the individual is swift, fast-moving, brisk.
天壽 Tian Shou
- Yang Earth
This star assists Tian Tong doing good. In behaviour and conduct the person is hard-working and
industrious; mild and gentle; and honest and tolerant. Tian Shou effectuates longevity. In the event of the
native becoming critically ill, Tian Shou comes to the rescue and prolongs the individual's life. With this
star everything is lucky and auspicious. If in Ming, Tian Shou is able to transform sha and dissolve and
remove disaster and distress.
Tian Shou is capable of assisting both Tian Liang and Tian Tong. Should Tian Shou be alone in the Ming
palace, it is rather powerless.
The person of this star is good-natured, friendly, and harmonious.

解神 Jie Shen
Meeting with disaster or calamity, Jie Shen comes to the rescue and supports the person, doing away
with what's ominous and inauspicious. Jie Shen is the most fond of being together with Long Chi and
Feng Ge and sandwiching Tian Fu or Tian Xiang. This star is capable of getting rid of the ominous stuff of
Yin Sha. There is beneficial development and expansion.
Jie Shen is associated with 解開 jiěkāi = to untie, unfasten, unwind, unbutton, undo, unravel; 解除 jiěchú =
to remove, relieve, free, get rid of, lift, raise; 和解 héjiě = to become reconciled, to make peace, to settle
out of court; a compromise, a reconciliation; 化解 huàjiě = to ease off, defuse, neutralise, dispel.
Tian Liang + Jie Shen makes for a doctor, physician, surgeon.
天傷 Tian Shang [always in the Friends palace]

- Yang Fire
This star stands for 破耗 pòhaò = wear and tear; to waste, spend, consume, squander; 破財 pòcái = to
lose money, to suffer financial loss; 竊取 qièqǔ = to steal, grab, poach, usurp; 虛耗 xūhào = to use up for
nothing, to squander in vain.
天使 Tian Shi [always in Health]

- Yin Fire
Signifies 破耗 pòhaò = to squander, spend, waste, consume; wear and tear; 破財 pòcái = to suffer
financial loss, to lose money; 竊取 jièqǔ = to poach, grab, usurp, steal; 虛耗 xūhào = to use up in vain, to
squander for nothing.
A bunch of stars (2)

天官 Tian Guan
- Yang Earth
Tian Guan is a supportive star similar in function to Tian Kui and Tian Yue.
In particular Tian Guan assists Tian Liang.
The native of this star has intelligence and knowledge. He or she is of much ability and wisdom. The
individual is fond of leisure; to have all the time one needs. The person is lazy, inactive, and negligent.
The native of this star is extremely bright, but lacks drive and resolution.
天福 Tian Fu
- Yang Earth
Tian Fu is a helping star similar in function to Tian Kui and Tian Yue.
In particular Tian Fu assists Tian Tong.
The person is optimistic, hopeful, and sunny. He or she is impatient, quick-tempered, honest, fair, and
upright. The individual of this star lacks flexibility. And the native meddles in other people's business. Tian
Fu brings about 財祿 cáilù = to get rich, to take an official post. The person appreciates supporting what's
honourable, glorious, flourishing, thriving.
截空 Jie Kong [截路 Jie Lu and 空亡 Kong Wang]
This star represents 阻障 zǔzhàng = to hinder, block, obstruct, hold back, lie in the way. Striving for stuff
and seeking after things, one is not able to obtain them. Jie Kong... [?].
Jie Kong is a Kong Wang star.
旬空 Xun Kong
With Xun Kong, in the end, when all is said and done, things fall through; to come to naught.
Xun Kong is a second class Kong Wang star.
天巫 Tian Wu
The individual of this star is eager to make progress; to forge ahead vigorously, to dedicate oneself to
progress. He or she tries hard and puts in a great effort. If Tian Wu is in Wealth together with a Lu star,
the native is intent on nothing but profit; to plan solely for benefit, being self-seeking.
Tian Wu enables being promoted. This star also has to do with religion, faith.
天月 Tian Yue
This star facilitates a small illness or disease, for example catching a cold.
There are concerns, worries, aches, and pain.
台輔 Tai Fu
This star is beneficial (good for position, office, title, rank). In particular Tai Fu assists Zuo Fu. The person
of this star is upright, sincere, firm, and staunch. The native emphasises feelings, emotions, affections. In
behaviour and action the individual is steady and calm. The person is determined and has willpower. And
literary works are beautiful.
封誥 Feng Gao
This star is auspicious (good for office, position, rank, title). In particular Feng Gao assists You Bi. The
native puts heavy emphasis on emotions, affections, feelings. The person of this star is mild, gentle,
moderate, and considerate of other people's needs. The individual is elegant, refined, cultured, graceful,
reserved, and reticent. With Feng Gao the native is clever and keen of judgement. He or she is able and
competent. In bearing and mien the person is steady and unflustered. The individual is intelligent and
bright. He or she moreover appreciates art.
三台 San Tai
- Yang Earth
This is a favourable star (good for rank, title, office, position). San Tai assists Tai Yang and Tai Yin being
radiant. The native is honest, frank, altruistic, and unselfish. He or she is of a majestic presence.
八座 Ba Zuo
- Yin Earth
This star is advantageous (good for title, rank, position, office). Ba Zuo assists Tai Yang and Tai Yin being
radiant and bright. The individual of this star is straightforward and outspoken. The person is irascible and
impetuous. The native says what he or she thinks without much deliberation. However, the individual is
kind-hearted and tends toward justice and righteousness.
恩光 En Guang
- Yang Metal
En Guang... [?]. In particular this star assists Tian Kui. The native is bright, smart, intelligent, and has
much wisdom and knowledge. He or she is optimistic, cheerful, open-minded, and hopeful. Handling
affairs and dealing with stuff, the person is cautious and prudent; to be careful, to take care. The
individual emphasises affections, likes and dislikes, emotions, feelings. The native is fond of his or her
self-respect and outer surface reputation; to worry about losing face. The person is open-hearted, frank,
upright. The individual is of numerous talents, and... [?].
天貴 Tian Gui
- Yang Earth
Tian Gui... [?]. In particular Tian Gui assists Tian Yue. The person of this star is solid, sturdy, sincere, and
sound. The individual is trustworthy. Words and actions coincide; to live up to one's word. However, the
native is also a little bit unsociable and eccentric, and extreme. The person is moreover frequently
selected for a promotion by his or her boss or elders.
天廚 Tian Chu
This star gives the means to 福祿 fúlù = [?].
蜚廉 Fei Lian
- Fire
Fei Lian is akin to Gu Chen and Gua Su, and effectuates harm and calamity.
長生十二星 The Chang Sheng series of stars

長生 Chang Sheng
- represents 生發 shēngfā = to emerge and grow, to develop
The individual of this star has an imposing or impressive appearance; to be impressive looking. He or
she is gentle, meek, good-natured, and kind-hearted. Chang Sheng puts forth lots of good fortune and
longevity. The person is of a vigorous and robust vitality. The native of this star is staunch and resolute.
The individual does not fear what's difficult, hard, and challenging. Handling matters and working, the
person is patient and has perseverance and willpower. The native is also easily obstinate and self-
opinionated; to be self-willed and headstrong.
沐浴 Mu Yu
- 桃花 táohuā = peach blossom
With Mu Yu there is toil and labour. The native of this star is partial to wanting sex; to be given to lust;
to be horny, lecherous, and lascivious. He or she likes the new and hates the old; to be enamoured with
new people and bored with the old; to be fickle in affection. The person's nature and temperament are
extremely unstable. The individual is romantic and dissolute. The native tends toward what's beautiful and
amorous.
冠帶 Guan Dai
- 喜慶 xǐngqìng = a joyous event, festivities; to celebrate, congratulate
The person of Guan Dai is optimistic and hopeful and sanguine. He or she is eager to make progress;
to keep forging ahead; to be enterprising, to be up-and-coming. The native possesses a will to fight; to
have a fighting spirit. The individual is energetic, vigorous, proactive, and tries to improve him or herself;
to advance, develop, grow, expand. With this star the person wants to succeed, wishing for success.
臨官 Lin Guan
- 喜慶 xǐngqìng = festivities, a joyous event; to congratulate, celebrate
The individual is independent and autonomous; to maintain control over one's own affairs; to be one's
own master. The native has patience and endurance. He or she is proactive, energetic, and works hard;
to exert oneself, to rouse to vigorous action. Lin Guan makes for a meteoric rise; to rapidly go up in the
world. There is fame and prestige, a good reputation, renown, stature, celebrity, popularity. The individual
is revered by other people. Lin Guan gives the means to a lifetime of glory, splendour, wealth and rank; a
high position and great wealth.
帝旺 Di Wang
- 旺壯 wàngshèng = vigorous, robust, exuberant
The native meets with success in his or her career and profession. The person tends toward both
fame and fortune. The individual of Di Wang is a pinnacle of virtue and ability; to stand out among one's
fellows; to become outstanding, to come to the front, to make one's mark. Regarding technical skills or
scholastic achievements the native attains the height of perfection; to reach the peak of perfection. The
person of this star is vigorous and energetic; to be in high spirits and fresh with energy. He or she is
resourceful and intelligent, and flourishes. The individual is revered and held in high esteem by others.
衰 Shuai
- 頹敗 tuíbài = to decay, decline, to become corrupt
With this star the body and mind begin to deteriorate and decay. The person of Shuai is mild,
moderate, gentle, compromising, and conceding. The individual is inactive, passive, dispirited, hidebound,
and standpat. There is the occurrence of being satisfied with the existing state of affairs; to take things as
they are; to leave a situation as it is; to be happy with the status quo. The native lacks the will to fight; to
be short of a fighting spirit.
病 Bing
- 疾病 jíbìng = disease, illness, condition, complaint, ailment, sickness
Bing represents deteriorating with age; to be old and weak, decrepit, senile, senescent. And has to do
with being frail, weak, in poor health. This star signifies excessive toil and hard work. Disease and illness
break out everywhere. The person of Bing is of an indeterminate nature, sometimes overcast and gloomy,
now and then feeling sunny and clear. Working and handling matters the individual has a strong start but
a weak finish; a tiger's head and a snake's tail; to start off with a bang but end up with a whimper. The
native has dreams and ideals but they are hardly every carried out by practical efforts. With Bing it is not
easy meeting the needs of the current situation.
死 Si
- 喪亡 sàngwáng = to die, meet one's death
The native is timid, fearful, and cowardly. He or she lacks vigour and daring, being short of boldness
of vision and breadth of spirit. Handling stuff and working the individual is indecisive and hesitant. The
person doesn't have a strong willpower. The native is comparatively gloomy and grey; to be quiet and
designing. He or she mopes; to have pent-up emotions or thoughts. In behaviour and conduct the
individual of this star is inactive, sluggish, careless, indolent, lazy, and negligent. The person is fond of
solitude; to stay alone, to live alone.
墓 Mu
- 欽藏 qīncáng = the emperor's depository
The individual of Mu is eccentric, odd, bizarre. In manners and mien the person is exceptional,
unusual. For the most part the native is inherently stingy and frugal; to economise, to scrimp and save. He
or she is greedy in getting money. Treating other people and handling affairs and dealing with stuff the
individual is fond of sticking to conventions; to be hidebound by convention; to stick to established
practice. The person does not easily go beyond rules and regulations.
絕 Jue
- 絕滅 huémiè = to exterminate, annihilate; extinction
This star engenders ups and downs, changes, alterations. The person of Jue is self-willed,
headstrong, wayward, frivolous and giddy. He or she likes the new and hates the old; to be fickle in
affection; enamoured with new people and bored with the old. The individual is impetuous and impulsive;
to explode, to lose one's head. The person has ideas, views and opinions that make him or her a solitary.
The native does not very much so get on well with others. The individual lacks good relations with people.
胎 Tai
- 喜 xǐ = to be happy, to feel pleased; happiness, delight
This star stands for what's bright and promising. There are wishes and hopes. And change and
transformation, shifts. The person of this star takes to making progress along new directions; to make
headway along a new path to follow. The individual is rather lively, vigorous, animated, cheery, spry. He
or she is active, restless, and energetic, and does not enjoy what's still, calm, and not moving. Although
the native is of an intention to be of help, he or she frequently tends toward prattle and idle chit-chat.
養 Yang
- 福 fú = good fortune, happiness, luck

With Yang there are development, growth, expansion. This star has to do with moving out of one's
parents' house and initiating a career; to separate and live apart. The individual has self-determination
and acts independently; to maintain control over one's own affairs; to do one's own thing, to stand on
one's own two feet. The person of Yang is quite mild, moderate, placid, steady, and earnest. He or she is
unlikely to take to indiscriminate and haphazard action. The native has extremely good relations with
others.
博士十二神煞 The Bo Shi star series

博士 Bo Shi
- Water
- signifies 聰敏 cōngmǐng = intelligent, quick, bright, brilliant, clever
This star enables longevity. The individual of Bo Shi is acute of sight and hearing, bright, smart, and
intelligent. He or she is of ability and talent. With this star there are power and authority. Bo Shi signifies
influential officials, bigwigs.
力士 Li Shi
- Fire
- 權 quán = authority, power, right
The native is good at help and assistance. The person is is partial to managing things, handling stuff; to
make arrangements, to plan and prepare.
青龍 Qing Long
- Water
- 喜慶 xǐqìng = to celebrate, congratulate; a joyous event, festivities
With this star situations and circumstances are excellent, superb, wonderful. Qing Long betokens a happy
and joyous occasion. There is a joyful atmosphere; to be full of joy and cheery. The person... [?]. The
native is perceptive, sharp-witted, alert, mercurial, and changeable.
小耗 Xiao Hao
- Fire
- 地耗 dìhào = [?]
Xiao Hao has to do with loss of money and damage to wealth. It represents depletion, wear and tear,
consumption; to use up. And bankruptcy; to suffer financial loss. The individual is unable to accumulate
money.
將軍 Jiang Jun
- Wood
- 武 wǔ = military; of the martial arts; brave and daring
In the matters of this star circumstances are both urgent and pressing and good and well. The person of
Jiang Jun is brave and fierce; powerful and valiant. With this star there are might, power, and an awe-
inspiring display of military force. The individual is firm, staunch, tough, short-tempered, irascible, fiery,
explosive, and hot-headed.
奏書 Zou Shu
- Metal
- 福 fú = luck, happiness, good fortune
Zou Shu has to do with being well-informed. This star represents good fortune, happiness, and luck.
There are delight and gladness what with documents, official dispatch, archives, records, diplomas,
written stuff.
飛廉 Fei Lian
- Fire
- 孤克 gūkè = separation and loneliness
Fei Lian gives the means to destruction and damage; to knock the bottom out of, to spoil. And disputes
and spats; to quarrel right and wrong. This star betokens loneliness; to be lonely. And 克害 --> 残害
cánhài = to cruelly injure, slaughter, devastate.
喜神 Xi Shen
- Fire
- 延壽 yánshòu = to prolong one's life, to extend life

With Xi Shen circumstances and situations are auspicious and harmonious. This star represents 延嗣
yánsì = continuing posterity; 延續 yánxù = to continue, go on, extend, last; 吉慶 jíqìng = a happy event, an
auspicious occasion.
病符 Bing Fu
- Water
- 災病 zāibìng = misfortune and calamity what with an illness, ailment, disease
Bing Fu effectuates disaster and misfortune to do with disease, sickness, ailments. And quarrels and
disputes. Meeting with stuff, the person is not vigorous and energetic. Bing Fu allows for sickness,
disease, suffering.
大耗 Da Hao
- Fire
- 損耗 sǔnhào = wear and tear; loss, wastage
With this star there is disaster what with squandering money and wealth. Da Hao signifies... [?]. And loss
of money and damage to wealth and valuables; to spend, waste, and squander money.
伏兵 Fu Bing
- Fire
- 暗 àn = hidden, secret; dark, dull, dim; unclear, hazy, concealed
Fu Bing is associated with trouble, danger, worry or misfortune that are hidden, concealed, masked,
covert. There are spats, disputes and quarrels, possibly quarrels that are concealed and hidden, not in
the open.
官府 Guan Fu
- Fire
- 刑 xíng = punishment, sentence, penalty; torture, corporal punishment
Guan Fu brings about litigation. And lawsuits. There are disputes and quarrelling; legal proceedings; and
prison and jail.
Po Jun in Ming or Shen

Po Jun in Zi and Wu
With regard to working the individual is capable of unusual concentration; to be absorbed in; to devote
one's mind to. In all matters the native tends toward making an all-out effort; to call forth all one's energy;
to pull out all the stops; to go all out, to spare no effort.
The person comes across toil and hard work, being energetic, restless, and active. The individual is fond
of creating a stir and enjoying the limelight; to show off; to be a focus of public attention; to push oneself
forward; to be obtrusive. He or she is extensive what with taking part in social functions and
communication. The native has fine relations with people. The person is good at financial management.
Po Jun in Zi and Wu is indicative of enjoying work that has to do with risks, chances, adventure,
gambling, speculation. The individual is moreover unwilling to be positioned under other people.
It is not easy to stockpile money and wealth. The native does not appreciate a career or profession that's
monotonous and placid. Working the person is industrious and diligent. The individual is fond of freedom
and liberty. He or she does not accept being constrained and restricted.
Po Jun and Zi Wei in Chou and Wei
The native is strongly independent, and is fond of being innovative and creative and original; to bring forth
new ideas. The individual is of high ideals and plenty of cravings, longings, aspirations, desires.
Therefore, the person is somewhat impatient and rash and irascible. The native can hardly avoid hard
work and toil.
The individual happens upon help and support from guiren. He or she has fine relations with other people.
The person is happy to render help to others; to be willing to help people. The native appreciates
engaging in work entailing risks and chances; to run the hazard, to adventure, to tempt one's fate. In his
or her career and undertakings and activities there are ups and downs, changes, peaks and valleys. The
individual is of pretty good money luck. The person has leadership abilities and is able to make decisions.
Concerning emotions, feelings, affections, there are easily twists and turns, obstacles, setbacks. Getting
married late is appropriate.
Po Jun in Yin and Shen
In behaviour and conduct the native is honest and frank. He or she is kind-hearted and good-natured; to
have one's heart in the right place. The person is ready to help others; to be happy to render help to other
people. However, in all matters the individual is partial to adhering stubbornly to his or her own ideas; to
cling obstinately to one's own opinions; to stick to one's own views.
It is appropriate going to foreign lands or parts of the country other than where one is born and seek
success, development, and prosperity. Still, the native will inevitably encounter hard work, toil, and what's
laborious. The person should also pay attention to problems re wedding and marriage.
The individual has pretty good money luck. He or she dares to make investments. The native is... [?]. The
person with Po Jun in Yin or Shen is fond of work that entails challenges; to dare, to throw down the
gauntlet; to challenge to a fight or contest; to offer battle.
Po Jun and Lian Zhen in Mao and You
The person has the ability to found and start stuff, to initiate things. And is of the power and strength to
being a leader. Working the individual is proactive, energetic, enthusiastic, calm, sedate, and steady. He
or she has ambitions and aspirations.
The native is reclusive and unsociable. The person operates within a small circle.
There is the occurrence of 白手起家 báishǒuqǐjiā = to build up from nothing, to start from scratch; to rise in
life without help, to rise by one's own efforts. The individual comes across great changes and shifts. The
native could happen upon easy money, a windfall. Still, there will be unsettledness and unrest.
Po Jun in Chen and Xu
The individual is busy running about and has to toil and work very hard. He or she makes arduous efforts.
The native possesses special skill or knowledge. The person... [?]. When coming across what's
unreasonable the individual will from a sense of justice talk bluntly and take to forthright speak; or attempt
to bring about reform and blaze new trails.
With Po Jun in Chen or Xu the native is of a powerful ability to move about and take to action. He or she
actively pursues change and variation. There are numerous opportunities to going to places and taking
trips and journeys. External and foreign relations are good. There is mutual support from guiren; to help
one another.
The person ought to go and seek development and prosperity abroad, overseas. The individual is good at
managing finances. He or she has pretty good money luck. The native does not appreciate work that is
monotonous.
Po Jun and Wu Qu in Si and Hai
The person is firm, unyielding, and tough. The native has the drive and vigour to take risks and chances;
to tempt one's fate, to risk danger, to adventure. The individual meets with many fluctuations; to rise and
fall, to undulate. Carrying out commercial activities is inadvisable.
There are awfully big ups and downs and changes and alterations what with gains and losses in money
matters. The individual... [?]. There is moreover mutual support and help from guiren; to help one another.
Tian Xiang in Ming or Shen

Tian Xiang and Lian Zhen in Zi and Wu
When handling matters and working the person is principled. He or she understands propriety; to tend
toward proper speech or action; to be able to grasp what is appropriate behaviour.
The native has a lifetime of always being on the move; to rush about; and constantly there are alterations
and changes. The individual is good at managing finances. The person can live comfortably. In the matter
of work the native is decisive and resolute and has the strength to carrying out things; to implement,
execute, administer.
Concerning life and living, things are not normal and regular. Regarding health, circumstances are rather
poor, mediocre.
Tian Xiang in Chou and Wei
The native is of principles. Working, the person is realistic without flights of fancy; to have one's feet firmly
planted on the ground; to be earnest and down-to-earth, steady and serious. The individual wants to
make progress and do better; to be ambitious to improve oneself; to move forward. The native has a great
ability to take to activities and action. He or she makes friends extensively; to keep numerous friendly
contacts. Travelling and going to places the person happens upon ennoblement. Mentally and physically
the individual... [?].
When Tian Xiang is in these two palaces the native does not have to worry about clothes and food. The
person ought to pay attention to his or her feelings, emotions, affections.
Tian Xiang and Wu Qu in Yin and Shen
The individual is humble, cordial, and sincere. The native has the awareness of upholding justice.
Thinking things through, the person is thorough and careful. When faced with adversity, he or she is able
to take occurrences calmly; to bear something with equanimity; to keep one's head in an urgent condition.
The individual is dynamic, brisk, energetic, and creative; to be of ingenuity. The native is liable to depart
from his or her home town and sees success and growth elsewhere. The person should be careful of
emotions and feelings what with marriage and wedding.
Tian Xiang and Wu Qu in Yin or Shen moreover make for an aid and advisor to a top official; to assist a
ruler in governing a country.
Tian Xiang in Mao and You
The person is guarded, conservative, hidebound, careful, and cautious. He or she is good at financial
management. The native has character and personality. The individual possesses literary or artistic talent.
The person has to work hard and is active and energetic and constantly takes to communication and
social intercourse; to engage in social functions, to communicate with.
When working the native is certainly principled. Coming across changes the individual is able to secure
balance and equilibrium. Tian Xian in these two palaces enables 有始有終 yǒushǐyǒuzhōng = to carry out
an undertaking from start to finish; to carry things through; to finish what one has started.
Tian Xiang and Zi Wei in Chen and Xu
The person has ambitious, but there are problems and difficulties spreading out and opening up. The
individual is not pleased with leaving a situation as it is. He or she is not happy with the status quo; not
being satisfied with the existing state of affairs. In deeds and action the native is enthusiastic, zealous,
energetic. The person has the courage to be original and innovative; to bring forth new ideas, to braze
new trails. With these two stars in Chen or Xu it is difficult escaping from 流離顛沛 liúlídiānpèi = destitute
and homeless; displaced and without means.
The individual is good at managing finances. Financial resources... [?]. Going to places and travelling
means rushing about and coming across toil; to be constantly on the move. The native has
accomplishments and completes a work by being dauntless, tough, self-reliant, independent, and
indomitable.
Tian Xiang in Si and Hai
The person is suited to finding prosperity and success in foreign lands or parts of the country other than
where he or she is born. Even though having experienced much suffering and going through the
hardships of life, in the end the native is able to break through difficulties and overcome predicaments.
The individual has devotion to his or her work. The person does emphasise what's enjoyable and brings
pleasure in life. The native is intelligent, clever, bright, smart, and doesn't bother about trifles. The
individual has investment capabilities.
Ju Men in Ming or Shen

Ju Men in Zi and Wu
The native is able to put forth his or her own ideas, thoughts, philosophy, opinions, and display literary or
artistic talent. The individual is impatient, quick-tempered, hot-headed, and restless. In his or her
profession the person comes across change and what's varied and mercurial; and there is a high degree
of competition. But, ... [?].
Ju Men and Tian Tong in Chou and Wei
The person bustles about, being busy; to be on the run, to be on the hop. There are many upsets,
vexations, worries, and agonies. The individual appreciates putting forth and displaying him- or herself.
The native easily happens upon disputes, spats, quarrels. When young there are much labour, suffering,
toil, and limited prosperity and development. In the matters of love and marriage the person is down on
his or her luck; to be full of frustrations and dashed hopes.
In thinking and ideology and thought the individual is peculiar, unusual, unique. He or she is suited for
work entailing service; to be in the service of, to serve, to give service to.
Ju Men and Tai Yang in Yin and Shen
In Yin: The native is of far-ranging ambitions and dreams. He or she is good at eloquence, and diplomacy,
foreign affairs. The person is abundantly ambitious; to have resolute and enterprising thoughts. The
individual puts into practice what has been learned; to study something for practical applications; to study
something in order to apply it. First the native comes across hardships, afterwards obtaining
accomplishments and success. Carrying out commercial activities is inadvisable.
In Shen: In behaviour and conduct the person is easy-going and amiable. The individual tends toward
enjoying him- or herself quietly; to be content with one's lot; to find joy in one's own way no matter what
others may think. The native is of exuberant money luck. He or she is greatly ambitious; to have
gumption, to be enterprising and resolute. The person should take note of beginning with a flourish but
petering out towards the end; a tiger's head but a snake's tail; in like a lion, out like a lamb; to start off with
a bang but end up with a whimper.
Ju Men and Tian Ji in Mao and You
The individual is rather opinionated; to be of one's own strong views. He or she happens upon many
quarrels and disputes. In thought and thinking the person is nimble, shrewd, and quick. The native is very
much so interested in studying, analysing, research. In his or her work and job the individual habitually
pursues variation and change.
Although the person's younger years are rough and exhausting, there can also smoothly and steadily be
accomplishments and success. Ju Men and Tian Ji in Mao or You are beneficial re profession and career,
but not what with one's emotions, affections, feelings.
Ju Men in Chen and Xu
There is a feeling of being powerless and lacking strength; to feel weak, impotent, incapable. The
individual has to toil and work hard and has problems putting forth him- or herself. It is important to... [?].
When going to places and travelling the person has good luck. However, frequently there is the
occurrence of 身不由己 shēnbùyóujǐ = to have no command over oneself; helpless, in spite of oneself; to
do something not of one's own free will. The individual is of a great ability to adapt and get used to stuff.
The person is good at financial management.
Ju Men in Si and Hai
The person tends toward working with his or her brain; to strain oneself racking one's brains. Ju Men in
these two palaces means money comes and money goes. The individual appreciates what's leisurely and
carefree. He or she is partial to taking delight in enjoyment of ease and comfort.
Working and handling matters the native is not energetic and proactive. He or she lacks clear and distinct
goals.
Tan Lang in Ming or Shen

Tan Lang in Zi and Wu
The individual has a good understanding of how to deal with other people. The person has
accomplishments in literature and art. The native is of a powerful ability to move about and take to
activities. The individual vigorously pursues change and novelty.
When working the person is careful, discreet, and circumspect. He or she... [?]. The native possesses a
unique and unusual ability to plan, engineer, hatch, mastermind. The individual is very perceptive and
observant. The person meets with great fluctuations what with wealth and money. The native should
beware... [?].
When Tan Lang is in Zi and Wu it is appropriate going for a profession that is unusual, unique,
extraordinary. Or tend toward art.
Tan Lang and Wu Qu in Chou and Wei
Regarding money and wealth the person is extremely tight-fisted and stingy. He or she is rather self-
serving. The individual is solid, hard, firm, and is of skill and talent. The native does not at all appreciate
being restricted and constrained by other people. Peach blossom has for the most part to do with 隱密
yǐnmì = to hide, conceal; mysterious; hidden, secret.
Tan Lang and Wu Qu in these two palaces are indicative of 大器晚成 dàqìwǎngchéng = great minds
mature slowly; Rome wasn't built in a day; a great talent matures slowly; it takes a long time to make a big
pot. There is the instance of first poor, afterwards rich.
Tan Lang in Yin and Shen
The native is multi-talented and versatile and gifted in many ways. There is help and assistance from
guiren. The individual is partial to extensive socialising; to circulate and communicate broadly. The person
should seek success and growth in a city or metropolis. With Tan Lang in Yin or Shen the native can
hardly avoid being... [?]. The individual... [?].
The person has an unusual and unique ability to mastermind, engineer, hatch, plan. He or she is
moreover very observant and perceptive. The native happens upon huge fluctuations re money and
wealth. The individual does not fear problems and difficulties. The more the challenge, the more the
person is happy.
Tan Lang and Zi Wei in Mao and You
In behaviour and conduct the individual is frank and straightforward. He or she is staunch and adamant.
The native is of wide-ranging interests. The person appreciates displaying capabilities in literature and art.
He or she... [?]. The individual takes part in much social intercourse and communication; to socialise, to
engage in social functions.
In thought and thinking and way of life the native is unusual and unique. Regarding riches and wealth,
money comes and money goes. The person is abundantly competitive and is partial to offering battle; to
throw down the gauntlet, to dare, to challenge to a fight or contest. With these two stars there is moreover
emphasis on 酒色財氣 jiǔsècáiqì = the four cardinal vices: alcoholism, sex, avarice, and arrogance.
Tan Lang in Chen and Xu
The person is able to display literary or artistic talent. External and foreign relations are good. With Tan
Lang in Chen or Xu it is appropriate to actively do something of one's own accord; to take the initiative.
Frequently the individual can come across suddenly making money. In his or her occupational
environment and circumstances there are numerous changes, alterations, shifts.
Tan Lang and Lian Zhen in Si and Hai
The person is easily drawn into peach blossom disputes and entanglements. The individual is also liable
to become engrossed with 風花雪月 fēnghuāxuěyuè = wind, flowers, snow, and moon; effete language
without substance, trite poetry; romance is in the air; love affair. The native does also possess a greedy
desire for gambling. He or she should study and research Wu Shu.
With these two stars the person is good at communication and socialising; to communicate with, to
engage in social functions. He or she is a fluent and eloquent speaker; to have the gift of the gab. The
individual has powerful and strong cravings, desires, longings, appetites.
The native should tend toward temperance and moderation. The person ought to guard against what is
indulgent, unstable, dissolute.
Qi Sha in Ming or Shen

Qi Sha in Zi and Wu
The individual is staunch, adamant, resolute, and sturdy. The person tends toward independence and
self-reliance and has thoughts and ideas of his or her own; to be opinionated, to have one's own strong
views. The native wants to work. He or she does not pay attention to profit and gain. The individual is
ready to assume responsibility and blame. The person stands in for others.
The native has a vast circle of friends. He or she has friendly relationships with a great many people. With
Qi Sha in these two palaces the person is guided and supported by guiren. There is moreover the
occurrence of 百折不撓 bǎizhébùnáo = to be undaunted by repeated setbacks; to be indomitable,
unrelenting, persistent; to be unyielding despite setbacks; not to lose heart despite repeated failures.
The person is fond of speculating in a risky adventure and gambling and being opportunistic. He or she
comes across 偏財 piāncái = unexpected money, jackpot, a stroke of luck, windfall, easy money, to win a
prize. The individual is partial to much socialising and communication; to engage in social activities.
Regarding expenditures and costs the native frequently does not know moderation and restraint.
In the matters of career, profession, activities, undertakings, the person is changeful, mercurial, varied. Qi
Sha in Zi and Wu puts forth 精明幹練 jīngmínggànliàn = to be capable and well-experienced. The person
is able to break through layer upon layer of restrictions and limitations.
Qi Sha and Lian Zhen in Chou and Wei
The native is of insight and courage. He or she is opinionated; to have ideas and thoughts on one's own;
to have definite views. The person appreciates taking risks and chances; to venture on, to tempt one's
fate, to risk danger. The individual is fond of adventure. The native meets with a lifetime of success and
failure never being constant. There are great ups and downs. It is difficult escaping from what is tough
and difficult.
The person is fond of literature and art. He or she emphasises what's enjoyable and pleasurable.
With Qi Sha and Lian Zhen in these two palaces the individual is of an awfully strong longing to engage in
work entailing money, valuables, wealth. Faced with a problem or difficulties the native has the
confidence and courage and faith that he or she will come through and the obstacle be overcome.
Qi Sha in Yin and Shen
The person takes to stratagems, strategies, and manoeuvres; to be astute and resourceful. He or she is
of fine talent and capabilities. The individual is assertive and holds opinions. The native wants to make
progress and move forward; to be ambitious to improve oneself. With Qi Sha in Yin and Shen the person
is of the abilities to analyse and reflect on things and ponder over stuff. Throughout his or her life the
individual meets with changes. The native is able to endure and conquering problems and difficulties.
The person is of an exuberant power to move about and to take to action. Communicating and socialising
with others the individual is of finesse and skill and stratagems. There is popularity and good relations
with other people. The native obtains help and assistance from guiren.
The person is fond of going to places and travelling and tends toward trips, journeys, tourism. The
individual should seek development and accomplishments in a foreign land or parts of the country other
than he or she is born. The native has a very strong desire to work. There is also the occasion of 偏財
piāncái = unexpected money, jackpot, a stroke of luck, windfall, easy money, to win a prize. The person
appreciates being opportunistic and gambling and speculating in risky adventures.
Qi Sha and Wu Qu in Mao and You
The individual is frank and straightforward. The native is good at social functions and communications; to
socialise, to engage in social functions, to communicate with. The person has insight and courage and is
resourceful and astute. The individual is abundantly able to make plans and laying out things.
Success and failure enter late because the native doesn't hesitate to take to 不擇手段 bùzéshǒuduàn = to
use unscrupulous divisive tactics; to resort to every expedient; by fair means or foul; by hook or by crook.
He or she is of an extensive drive to initiating stuff and starting things.
Qi Sha in Chen and Xu
The native has specialised skill or technical ability, or self-cultivation and accomplishments in literature
and art. The individual is independent and tends toward self-reliance; to be one's own master, to stand
alone. The person has unique and unusual opinions and viewpoints. Even though he or she has to go
through difficulties and hardship, in the end the native happens upon success and accomplishments.
The individual has rather high hopes and expectations on his or her own behalf. Working the person
strives to do his or her best and make it all perfect; to make every effort to achieve perfection.
The native meets with toil and hard work, being active, restless, and energetic. It is advisable going to
places and travelling and seeking progress and prosperity Travelling and going to places the individual
has good relations with others. He or she comes across guiren. However, frequently taking part in social
interactions means numerous expenditures.
The person is innately extravagant and tends toward squandering money; to blow, to spend freely. He or
she also sees 偏財 piāncái = unexpected money, jackpot, a stroke of luck, windfall, easy money, to win a
prize. The native is opportunistic and is partial to gambling and speculating in risky adventures.
Qi Sha and Zi Wei in Si and Hai

The person stands alone and is independent; to be one's own master, to do one's own thing; to maintain
independence and keep the initiative in one's own hands. He or she is persistent and firm, possessing
unswerving determination. The individual is capable of bearing hardships and working hard. By him or
herself... [?].
The person... [?]. He or she could become rich because of a windfall, easy money. Regarding profession,
activities, career, there are ups and downs, changes, variations, shifts. In the matter of affections,
emotions, feelings, the native can not escape from feeling lonely.
Tai Yin in Ming or Shen

Tai Yin and Tian Tong in Zi
The individual is good at laying out things, making plans, and assisting; to assist in governing a country,
to assist a ruler. He or she bears the burden of office willingly; to do something without complaint despite
criticism and hardships; to undertake a task despite criticism. The native is willing to help other people.
The person is delicate, refined, and graceful. The individual has a sense of humour. The native obtains
profound help and assistance from the opposite sex. The person has good relations with others.
The individual is partial to drifting and floating; to rove, to lead a wandering life.
Tai Yin and Tai Yang in Chou
The person is prudent, conservative, guarded, and cautious. The native is partial to finding joy in his or
her own way regardless of what others may think; to be content with one's lot; to enjoy oneself quietly.
But, in the matters of thinking, ideology, thoughts, character, and temperament, the individual is
somewhat unusual, weird, eerie, strange. Tai Yin and Tai Yang in this palace engender a lifetime of many
dramatic changes. Carrying out commercial activities is inappropriate. The person ought to guard against
twists and turns re wedding, marriage, feelings, emotions, affections.
Tai Yin and Tian Ji in Yin
The person is of numerous opportunities to travel and going to places. The native has a nimble mind; to
be swift and quick in thought and thinking. The individual moreover has an abundant sense of humour.
Timely the person is warm and nice toward others. He or she happens upon a lifetime of rather smooth-
going fate.
The native is good at making plans and laying out stuff. The individual is very much so able at dealing
with circumstances and handling affairs, and being an assistant; to assist a ruler in governing a country.
He or she does not have to worry about food and clothing. When working the person is industrious and
diligent.
Tai Yin and Tian Ji in this palace are unfavourable what with feelings and emotions and affections. The
native is somewhat gloomy, possibly squeamish; to have a nervous constitution.
Tai Yin in Mao
The individual is constantly on the move; to rush about. He or she has to toil and work very hard. The
native has weak predestined affinity with his or her parents. The person can hardly escape from peach
blossom.
With Tai Yin in Mao the individual comes across good luck when travelling and going to places. There is
assistance and help from guiren. When using money the native does not know moderation. He or she
ought to avoid carrying out commercial activities.
Tai Yin in Chen
The person should depart from his or her home town and relatives; to tear oneself away from one's native
place. The individual ought to strive by him or herself. The native has to toil and work very hard, being
busy running about; to be constantly on the move. With Tai Yin in Chen it is difficult escaping from peach
blossom. Regarding the spirit and mind, what's psychological, the person can hardly avoid being gloomy
and unhappy, not feeling optimistic and cheerful. The individual is the most fond of work that entails 順其
自然 shùnqízìrán = to let nature take its course; in accordance with its natural tendency.
Tai Yin in Si
The native's childhood is a bumpy road; to be down on one's luck, to be full of frustrations and dashed
hopes. He or she has to toil. It is appropriate leaving for another place and seek prosperity and success.
Otherwise the individual will meet with an unceasing stream of quarrels and spats. Carrying out
commercial activities is inadvisable. The person is suited for a job that is indicative of change or moving
about.
Tai Yin and Tian Tong in Wu
The individual is good at laying out stuff and making plans and being an assistant; to assist a ruler. The
person undertakes a task despite criticism; to do something without complaint despite hardships and
criticism; to bear the burden of office willingly. The native is willing to help others.
He or she is refined, delicate, and graceful. The individual possesses a sense of humour. The person
obtains great help and assistance from the opposite sex. The native has fine relations with others.
The individual tends toward a wandering existence; to rove, drift, float.
Tai Yin and Tai Yang in Wei
In conduct and behaviour the native is conservative, guarded, cautious, and prudent. These two stars in
Wei are not suitable what with carrying out commercial activities. The individual studies for the purpose of
application; to put into practice what has been learned; to study for practical applications. Still, the person
is easily first being diligent, hard-working, and industrious, and afterwards idle, careless, and lazy.
Tai Yin and Tian Ji in Shen

The individual has many opportunities to going to places and travelling. Re thought and thinking the
person is swift and quick; to be of a nimble mind. He or she also has an abundant sense of humour.
Suitably the native is nice and warm toward others. The individual throughout his or her life meets with a
rather smooth-going fate.
The person is good at making plans and laying out things. The native is strongly able to deal with affairs
and handling stuff, and being an assistant; to assist a ruler in governing a country. The individual doesn't
have to worry about food and clothes. Working, the person is diligent and industrious.
The native encounters disadvantages what with emotions and feelings. He or she is somewhat gloomy, or
squeamish; to be of a nervous constitution.
Tai Yin in You
The native has broad and far-ranging dreams and ideals and ambitions and aspirations. The individual
has predestined affinity with the opposite sex. He or she has very good relations with others. Going to
places and travelling the native happens upon ennoblement. However, there are also complications what
with affections and feelings and emotions.
The person of Tai Yin in You is open and candid, straightforward and upright. The individual has success
and accomplishments in his or her career, projects, undertakings. And there is much money. The native is
greatly able to adapt and getting used to things; to adjust, accommodate. He or she also has luck and
good timing when tasty food is involved; a fortuitous knack for getting to eat excellent food.
Tai Yin in Xu
The person is gentle, soft, and inward-looking. The individual is clever, intelligent, bright, smart, and fair
and considerate; to understand people's views. There is predestined affinity with the opposite sex.
Travelling and going to places the native meets with ennoblement. The person tends toward work that
has to do with letting nature taking its own course. But, the individual can hardly avoid toil and hard work;
to rush about, to be busy running about. Tai Yin in Xu effectuates 一分耕耘，一分收穫 yīfēngēngyún
yīfēnshōuhuò = you get what you put in; to reap what one sows.
Tai Yin in Hai
The individual has predestined affinity with the opposite sex. However, there are easily complications in
the matters of emotions, affections, feelings, likes and dislikes. Inevitably there will be twists and turns re
feelings and emotions. The person ought to go for a job and work that entails much change and variation.
The native's capacity for work is outstanding. The individual is fond of having a leadership position and
commanding and directing.
Tian Liang in Ming or Shen

Tian Liang in Zi and Wu
The individual is upright, upstanding, altruistic, and unselfish. He or she is objective and impartial. The
native with Tian Liang in Zi or Wu is firm, steady, and stable. The person tends toward being an elder,
chief, head. The individual appreciates helping and assisting others. The native does not care about fame
and fortune; to be indifferent to worldly rewards.
The person is good at making plans and laying out stuff. He or she is of a great ability to assist; to assist a
ruler in governing a country. It is hard to come by leisure and free time and its activities. Still, the
individual is fond of travelling and tourism and what's leisurely and carefree and tranquil.
Tian Liang in Chou and Wei
The native is active, restless, and energetic. It is advisable to seek growth and development in parts of
the country other than where one is born or foreign lands.
The individual is unwilling to turn into a workhorse. The person does attach particular importance to
relaxation and enjoying leisure time after working and studying.
Money and wealth enter steadily, one step at a time. The native is fond of buying property. However, the
individual appreciates spending money. Storing up and saving money is not easy.
Tian Liang and Tian Tong in Yin and Shen
The individual is moderate, kind-hearted, well-disposed, mild, and gentle. He or she emphasises... [?]. In
conduct in society the person is amiable, easygoing, and obliging. The native is fond of travel and
tourism; to take a journey, to go for a trip.
The individual is of special technique or skill. He or she is an expert at laying out things and making plans.
These two stars in Ming or Shen are unfavourable what with one's emotions, affections, feelings. The
person is somewhat overcast and gloomy, possibly tending toward nervousness; to be of a nervous
constitution; to be nervous and squeamish.
Tian Liang and Tai Yang in Mao and You
In Mao: The person is willing to help others. In the matters thoughts, ideas, the use of the mind, the native
is meticulous and does not overlook any details. The individual has a great sense of responsibility, and
emphasises justice and righteousness. The person lacks... [?]. Even though... [?], the native is also
somewhat partial to showing off in his or her profession and career.
In You: There is the instance of 秀而不實 xiùérbùshí = flowering but not bearing fruit; beautiful in
appearance but empty in substance; a handsome exterior but a hollow inside; showy and not substantial;
superficially clever; flashy and without substance. The... [?]. The person should get married late.
Tian Liang and Tian Ji in Chen and Xu
The native is charitable, philanthropic, and benevolent. He or she is resourceful, wise, and full of
stratagems. The individual possesses abilities at analysis. But, before there can be success the person
has to go through hardship and difficulties.
The native is good at managing finances, and making plans. He or she has skill and technique.
Tian Liang in Si and Hai
The person ought to refrain from carrying out commercial activities. Going to places and travelling he or
she happens upon guiren. The individual is of an extremely strong ability to adjust and adapt. There are
frequently opportunities to change jobs.
The person is fond of pleasure and enjoyments. He or she appreciates what is leisurely and carefree. The
native is abundantly cordial, enthusiastic, passionate, but lacks determination.
The individual is good at financial management. Regarding wealth, money, and what's psychological and
of the mind, the person feels content and satisfied. First the native will have little, afterwards much.
Tian Fu in Ming or Shen

Tian Fu and Wu Qu in Zi and Wu
The native possesses leadership talent, and has the strength and power to take action; to act, to get
about. He or she excels at making plans and being a supervisor and administrator. Managing things and
operating a business, etc., the individual is of very much skill and finesse.
The person is fond of roving all over the place. The native is skillful at exercising leadership. The
individual is partial to 功成名就 gōngchéngmíngjiù = to accomplish both success and fame; to achieve
success and win recognition and fame.
Tian Fu in Chou and Wei
Working, the individual tends toward having a plan, program, scheme, blueprint. The person is of awfully
high demands and requests.
With Tian Fu in these two palaces the native has to work hard and toil. The individual is restless,
energetic, and active. He or she appreciates doing stuff and going to places and being on the move.
There is the chance of sudden and unexpected success.
Regarding wedding and marriage life, there are numerous conflicts and disagreements.
Tian Fu and Zi Wei in Yin and Shen
The person has good relations with other people. There is help and support from guiren. The native is of
great intelligence and wisdom. Handling affairs and dealing with circumstances the individual is cautious,
conservative, and careful. The person has a great ability to take to activities and move about. He or she
has long-ranged and far-reaching ambitions, ideals, goals. The native does also have leadership
capabilities.
The individual comes across an uninterrupted stream of good money luck. He or she is well-clothed and
well-fed; to be settled and comfortably off; to live in affluence. The person wields power and influence.
When working, the native is efficient. The individual is determined, resolute, firm, and decisive.
It is advisable getting married late.
Tian Fu in Mao and You
The individual doesn't lack food and clothing. He or she is fond of what's enjoyable and brings pleasure.
With Tian Fu in Ming or Shen in these two palaces the native is rather not independent.
The person is of a strong ability to move about and take to activities and actions. He or she appreciates
going to places and doing stuff. Necessarily... [?]. In life and when working the individual meets with major
changes, variations, shifts.
The native is highly devoted to his or her profession; to have much loyalty to one's occupation.
Tian Fu and Lian Zhen in Chen and Xu
The native is original and creative. The individual is of fine eloquence. The person has predestinted
affinity with the opposite sex. The native meets with guiren.
The individual has an exuberant and vigorous strength to take action and get about; to move, act,
operate. In all matters the person strives to achieve perfection; to make every effort to acquire perfection.
The native is of the confidence and courage that he or she will do away with difficulties and problems and
break through obstacles.
The individual ought to leave for parts of the country other than where he or she is born, or foreign lands,
and there seek increase and development.
Tian Fu in Si and Hai
The person energetically pursues change and variation. When changing jobs or moving house the native
acquires good luck. Interpersonal relationships are fine. Travelling and going to places the individual
obtains ennoblement.
Lian Zhen in Ming or Shen

Lian Zhen and Tian Xiang in Zi and Wu
Working and handling matters the native is principled. The individual knows propriety, being able to grasp
what is appropriate behaviour; to be partial to proper speech or action.
The person meets with a lifetime of constantly being on the move; to rush about; and always there are
changes and alterations. The native is good at financial management. He or she is able to live
comfortably. Regarding work the individual is resolute and decisive and of the ability to carrying out stuff;
to administer, execute, implement.
In the matters of life and living, things aren't regular and normal. Concerning health, circumstances are
mediocre, rather poor.
Lian Zhen and Qi Sha in Chou and Wei
The person has courage and insight. The native is opinionated, having definite views; to have ideas and
thoughts on one's own. The individual with Lian Zhen and Qi Sha in these two palaces is fond of taking
risks and chances; to tempt one's fate, to risk danger, to venture on. He or she appreciates adventure.
Throughout the person's life success and failure will never be constant. There are huge ups and downs.
The native can hardly avoid hardships and what's difficult and tough.
The individual appreciates literature and art. The person emphasises what's pleasurable and enjoyable.
The native has an awfully strong desire to engage in work related to money, wealth, valuables.
Confronted with a difficulty or problem the individual has the courage and confidence and faith that he or
she will come through and overcome the obstacle.
Lian Zhen in Yin and Shen
The person is multi-talented and versatile; to be multi-faceted and gifted in many ways. The native is
capable of work. The individual is good at communication and engaging in social functions; to socialise,
communicate with; social interaction, social niceties. He or she loves expressing and displaying him or
herself. The person enjoys what is stimulating and exciting and appreciates all things new and odd.
The native possesses special skill or technique. He or she is an expert at making plans and laying out
stuff.
The individual is good at financial management. The person need not worry about clothes and food.
When Lian Zhen is in Yin and Shen the native has fine predestined affinity with the opposite sex. The
individual obtains much guide, support, and confidence, from an elder, chief, head. The person could take
to residing in a high positing wielding power and authority.
Lian Zhen and Po Jun in Mao and You
The individual is of the ability to initiate stuff and found and start things. And has the strength and power
to be a leader. Working, the native is energetic, proactive, enthusiastic, steady, calm, and sedate. The
individual has aspirations and ambitions.
The native is unsociable and reclusive. He or she is partial to operating within a small circle.
There is the instance of 白手起家 báishǒuqǐjiā = to start from scratch, to build up from nothing; to rise by
one's own efforts, to rise in life without help. The individual meets with huge changes and shifts. He or
she could come across a windfall, easy money. But, there is still unrest and unsettledness.
Lian Zhen and Tian Fu in Chen and Xu
The person is creative and original. He or she is good at eloquence. There is predestined affinity with the
opposite sex. The individual sees guiren.
The native is of a vigorous and exuberant ability to act and operate; to take action, to get about, to move.
In all matters the person does his or her utmost to achieve perfection; to strive to do one's best and make
it perfect. The individual is of the courage, grit, and confidence, that he or she will break through obstacles
and do away with problems and difficulties.
It is advisable to leave for foreign lands or parts of the country other than where one is born and there
seek development and increase.
Lian Zhen and Tan Lang in Si and Hai
The native is liable to be drawn into peach blossom disputes, entanglements. The person easily becomes
absorbed with 風花雪月 fēnghuāxuěyuè = wind, flowers, snow, and moon; trite poetry, effete language
without substance; love affair; romance is in the air. The individual does also have a voracious desire for
gambling. The native ought to research and study Wu Shu.
The person is good at socialising and communication; to engage in social functions, to communicate with.
The individual is an eloquent and fluent speaker; to possess the gift of the gab. The native is of strong
and powerful longings, desires, appetites, cravings.
With Lian Zhen and Tan Lang together in Si or Hai the person ought to take to moderation and
temperance. The individual should guard against what's dissolute, indulgent, and unstable.
Tian Tong in Ming or Shen

Tian Tong and Tai Yin in Zi and Wu
The person is good at making plans and assisting; to assist a ruler, to assist in governing a country.The
individual undertakes a task despite criticism; to bear the burden of office willingly; to do something
without complaint despite hardships and criticism. He or she is willing to help others.
The native is graceful, delicate, and refined. He or she possesses a sense of humour. The person very
much so receives help and assistance from the opposite sex. The individual with Tian Tong and Tai Yin in
Ming or Shen has fine relations with other people.
The native tends toward floating and drifting; to lead a wandering life, to rove.
Tian Tong and Ju Men in Chou and Wei
The individual is busy and bustles about; to be on the hop, to be on the run. There are numerous worries,
upsets, agonies, vexations. The native is fond of expressing and displaying him or herself. The person
easily meets with quarrels, disputes, spats. When young there are much toil and labour and suffering, and
limited development and prosperity. Regarding love and marriage, the individual is down on his or her
luck; to be full of frustrations and dashed hopes.
In ideology and thinking and thought the native is unusual, unique, peculiar. The person is suited for work
that has to do with service; to give service to, to be in the service of, to serve.
Tian Tong and Tian Liang in Yin and Shen
The person is mild, gentle, moderate, kind-hearted, and well-disposed. The native emphasises... [?]. In
conduct in society the individual is obliging, amiable, and easygoing. The person appreciates travel and
tourism; to go for a trip, to take a journey.
The native has special skill or technique. The individual is an expert at making plans and laying out stuff.
Having these two stars in Ming or Shen is disadvantageous what with one's feelings, emotions, affections.
The person is somewhat gloomy and overcast, or tends toward nervousness; to be nervous and
Tian Tong in Mao and You
The individual is partial to having a job that is calm and orderly, stable, quiet, tranquil, free from worry.
The person seeks success and development through what's steady and calm. The native loves what's
stimulating and exciting. He or she is fond of new and odd stuff.
Going to places, travelling, the individual has good predestined affinity with the opposite sex.
Competing what with making money means earning money is rather hard and exhausting.
Tian Tong in Chen and Xu
Going to places and regarding meeting with others, the native happens upon many disputes and
quarrelling right and wrong. Changing profession and moving house is unfavourable.
... [?].
Tian Tong in Si and Hai
The person tends toward much enjoyment and pleasure. The individual is one who knows what has
emotional appeal.
Travelling and going to places the native comes across guiren who is a chief, head, or elder. The person
makes friends extensively; to have many friendly contacts. In thinking and ideology and thought the
individual is unusual, peculiar, unique. The native possesses persuasiveness; to be of persuasion and
conviction.
Wu Qu in Ming or Shen
Wu Qu and Tian Fu in Zi and Wu
The individual has leadership abilities and is of the power to take action. The native is good at making
plans and supervising; to manage and administer. Operating a business the person is of great skill, ability,
finesse.
The individual appreciates roving all over the place. The native is proficient in being a leader, head, chief.
The person tends toward 功成名就 gōngchéngmíngjiù = to achieve success and win recognition and
fame; to accomplish both success and fame.
Wu Qu and Tan Lang in Chou and Wei
In the matters of wealth and money the native is extremely stingy and tight-fisted. The individual is fairly
self-serving. The person is firm, hard, solid, and has talent and skill. The native does not at all enjoy being
constrained and restricted by others. Peach blossom is for the most part related to 隱密 yǐnmì = secret,
hidden; mysterious; to hide, conceal.
When Wu Qu and Tan Lang are in Chou and Wei there is the instance of 大器晚成 dàqìwǎnchéng = a
great talent matures slowly; it takes a long time to make a big pot; Rome wasn't built in a day; great minds
mature slowly. The individual meets with first poor, afterwards rich.
Wu Qu and Tian Xiang in Yin and Shen
The native is sincere, humble, and cordial. He or she is of an awareness of upholding justice. Thinking
something through, the individual is careful and thorough. Facing adverse circumstances the person
takes happenings calmly; to keep one's head in an urgent condition; to bear something with equanimity.
The native is brisk, dynamic, energetic, and creative; to have ingenuity. The individual easily departs from
his or her home town and has growth and success elsewhere. The person ought to be careful of feelings
and emotions what with wedding and marriage.
Wu Qu and Tian Xiang in these two palaces also make for an aid and advisor to a top official; to assist a
ruler in governing a country.
Wu Qu and Qi Sha in Mao and You
The person is straightforward and frank. He or she is good at communication and social functions; to
communicate with, to socialise, to engage in social functions. The native has courage and insight, and is
astute and resourceful. He or she is greatly able to make plans and laying out stuff.
Success and failure come late because the individual does not hesitate to tend toward 不擇手段
bùzéshǒuduàn = by fair means or foul; by hook or by crook; to use unscrupulous divisive tactics; to resort
to every expedient. The person is of a great drive to initiate things and start stuff.
Wu Qu in Chen and Xu
Developments come late. The native is good at managing money matters and conducting financial
transactions. Even though the person encounters twists and turns and setbacks, he or she is partial to
becoming rich; to make a fortune.
Wu Qu and Po Jun in Si and Hai
The native is tough, firm, and unyielding. The individual is of the vigour and drive to take risks and
chances; to adventure, to tempt one's fate, to risk danger. The person comes across numerous
undulations; to fluctuate, to rise and fall. Engaging in trade is inadvisable.
There are very large changes and alterations and ups and downs concerning gains and losses in money
matters. The native... [?]. There is also mutual help and support from guiren; to help one another.
Tai Yang in Ming or Shen

Tai Yang in Zi
The person has to work with with his or her brain; to rack one's brain; and there are strenuous efforts. Tai
Yang in this palace means a lifetime of toil and working hard; to be busy and exhausted; to toil all day
long just to make both ends meet. There is easily a sickness or disease to the eye(s). Quarrels and
disputes are easily stirred up. The individual ought to guard against peach blossom. However, the person
will inevitably come across guiren and mutual help and support.
Tai Yang and Tai Yin in Chou
The native is guarded, conservative, cautious, and prudent. The individual tends toward finding joy in his
or her own way no matter what others may think; to enjoy oneself quietly; to be content with one's lot.
Still, regarding thoughts, thinking, ideology, temperament, and character, the person is somewhat
strange, unusual, weird, eerie. Throughout his or her life the native encounters numerous dramatic
changes. Carrying out commercial activities is inadvisable. The individual should guard against twists and
turns what with affections, emotions, feelings, wedding, and marriage.
Tai Yang and Ju Men in Yin
The person has dreams and ambitions that are far-ranging. The individual is good at eloquence and
diplomacy, foreign affairs. The native is immensely ambitious; to have enterprising and resolute thoughts.
With Tai Yang and Ju Men in Yin the person studies something for practical applications; to study
something in order to apply it; to put into practice what has been learned. First the individual encounters
hardship, afterwards acquiring success and accomplishments. Engaging in trade, to be in business, is
inappropriate.
Tai Yang and Tian Liang in Mao
The native is willing to help others. Regarding the use of the mind, thoughts, ideas, the individual is
meticulous, not overlooking any details. The person is of a huge sense of responsibility. And emphasises
justice and righteousness. The native lacks... [?]. Although... [?], the individual is still somewhat able to
show off and display him or herself re career, profession, undertakings, activities.
Tai Yang in Chen

The person is cordial, enthusiastic, passionate, upright, and aboveboard. The native is open and candid;
to be perfectly open in all one's actions. He or she is intelligent, bright, smart, clever, quick-witted, sharp,
and alert and resourceful. The individual... [?]. Going to places, travelling, the person obtains wealth and
riches. However, the native should beware having goals too high to reach.
Tai Yang in Si
The individual has good and luck and wonderful timing when tasty food is involved; to have a fortuitous
knack for getting to eat excellent food. In his or her work the native is able to have self-development. The
person is greatly courageous and has much resolution and drive. Commonly the individual becomes
engaged in a working environment that is highly competitive. The native... [?]. And there are easily twists
and turns what with wedding and marriage.
Tai Yang in Wu
The person has perseverance, being of persistent determination. The native has the ability to trigger
progress and improvement. He or she has far-reaching goals and aspirations. The individual is of much
self-confidence. The person is of outstanding literary or artistic talent. The native makes friends
extensively; to have numerous friendly contacts. Inevitably the individual will happen upon guiren and
mutual help and backing. The person ought to pay attention to health related issues.
Tai Yang and Tai Yin in Wei
In behaviour and conduct the individual is prudent, cautious, conservative, and guarded. Tai Yang and Tai
Yin in this palace are not suitable for carrying out commercial activities. The person studies for practical
applications; to study for the purpose of application; to put into practice what has been learned. But, the
native is liable to first being industrious and hard-working, afterwards lazy, careless, idle.
Tai Yang and Ju Men in Shen
In conduct and behaviour the native is amiable and easy-going. The person finds joy in his or her own
way regardless of what others may think; to be content with one's lot; to enjoy oneself quietly. The
individual has exuberant wealth luck. He or she is abundantly ambitious; to be enterprising and resolute;
to have gumption. The native ought to beware starting off with a bang but ending up with a whimper; to
begin with a flourish but peter out towards the end; a tiger's head, but a snake's tail; in like a lion, out like
a lamb.
Tai Yang and Tian Liang in You
There is the occurrence of 秀而不實 xiùérbùshí = flowering but not bearing fruit; beautiful in appearance
but empty in substance; a handsome exterior but a hollow inside; showy and not substantial; superficially
clever; flashy and without substance. The... [?]. It is advisable getting married late.
Tai Yang in Xu
Tai Yang in this palace makes for a tiring life; to exhaust oneself, to work hard. The individual has weak
predestined affinity with the parents. The person... [?]. The native ought to take note of problems or
disease to do with the eye(s). The individual easily encounters peach blossom disputes.
Tai Yang in Hai
The person is firm, staunch, and tough. In views and opinions the native is peculiar, unusual, unique. The
individual is not good at associating and socialising with others. Tai Yang in Hai is indicative of a tiring life;
to be hard-working. The person should pay attention to disease or problems what with the eye(s). The
native has indifferent and weak predestined affinity with the parents. There are also peach blossom
complications. The individual... [?].
Tian Ji in Ming or Shen

Tian Ji in Zi and Wu
The native takes to tactics and trickery. He or she is flexible and adaptable. Dealing with stuff and
handling circumstances the person tends toward order, arrangement, tidiness. Tian Ji in these two
palaces makes for the ideal aid and advisor to a top official. The individual has persuasiveness and
cogency. However, the native can hardly avoid encountering disputes and quarrelling right and wrong.
The person is good at making plans. He or she is also capable of financial management. The native is
fond of making investments one step at a time, calmly. The individual does not have to worry about
clothes and food.
Tian Ji in Chou and Wei
There are opportunities and lucky chances. Going to places and travelling the native meets with guiren.
With Tian Ji in Chou and Wei there isn't enough stability. The individual should not by him or herself
initiate an undertaking or start a major task.
The person tends toward being of service; to give service to, to serve. The native is also able to manage
finances. He or she doesn't have to worry about food and clothing. The individual bears hardship without
complaining; to fulfill one's duties faithfully and uncomplainingly; to work hard and not be upset by
criticism.
Tian Ji and Tai Yin in Yin and Shen
The native has numerous opportunities to going to places and travelling. In thought and thinking the
individual is quick and swift; to have a nimble mind. The person also possesses an abundant sense of
humour. Apt to the occasion the native is warm and nice toward others. The individual meets with a
lifetime of rather smooth-going fate.
The person is good at laying out stuff and making plans. He or she is greatly able at handling
circumstances and dealing with things, and also being an assistant; to assist a ruler in governing a
country. The native doesn't have to worry about clothes and food. Having a job, working, the individual is
hard-working, industrious, and diligent.
There are disadvantages what with emotions and feelings. The person feels somewhat gloomy, or
Tian Ji and Ju Men in Mao and You
The native is considerably opinionated; to have one's own strong views. And there are numerous quarrels
and spats. In thought and thinking the individual is quick, nimble, and shrewd. The person is greatly
interested in research, studying, analysing. In his or her job and work, the native customarily seeks
change and variation.
The individual's early years are hard and exhausting. Nevertheless, he or she can also smoothly and
steadily acquire success and accomplishments. Tian Ji and Ju Men in Mao and You are favourable what
with one's career and profession, but not re one's feelings, affections, emotions.
Tian Ji and Tian Liang in Chen and Xu
The individual is benevolent, charitable, and philanthropic. The person is wise, resourceful, and full of
stratagems. The native has abilities at analysis. However, before the individual can have success, he or
she must go through difficulties and hardship.
The person is good at financial management, and making plans. The native possesses skill and
technique.
Tian Ji in Si or Hai
The person is gentle, soft, and tender. He or she tends toward feelings and emotions. The individual has
predestined affinity with the opposite sex. With Tian Ji in these two palaces the native is very much so
interested in all kinds of learning and studying. The person can become engaged in all sorts of work.
The individual is not fond of... [?]. He or she... [?].
Zi Wei in Ming or Shen

Zi Wei in Zi and Wu
The individual is independent; to stand alone, to be one's own master. He or she is rather short-tempered,
irascible, fiery, hot-headed, and explosive. Regarding stuff of the mind and spirit, what's psychological,
the native is easily lonely. He or she has great goals and magnificent aspirations, but there are difficulties
spreading out.
The native is fond of performing and showing off and displaying him- or herself. The individual enjoys
what is exciting and stimulating. In the matter of life and living there are numerous changes and
variations. When Zi Wei is in Zi or Wu, peach blossom has to do with 風花雪月 fēnghuāxuěyuè = wind,
flowers, snow and moon; trite poetry, effete language without substance; romance is in the air; to spend
one's time in drinking and pleasure; to indulge in sensual pleasures. The person ought to take to self-
control and moderation.
The native is good at financial management and managing things and operating stuff. The individual is
able to start from scratch; to build up from nothing; to rise in life by one's own efforts; from rags to riches.
The person... [?]. Guiren offers help and assistance. Regarding career, activities, undertakings,
profession, the native is devoted and has concentration and patience and endurance.
Zi Wei and Po Jun in Chou and Wei
The person is stubbornly independent, and appreciates bringing forth new ideas; to be innovative and
creative and original. The native has high ideals and numerous desires, cravings, longings, aspirations.
Therefore, he or she is somewhat irascible and impatient and rash. It is difficult to escape from toil and
hard work.
The individual receives support and help from guiren. The person has good relations with people. The
native is willing to help others; to be happy to render help to other people. With Zi Wei and Po Jun in
Chou or Wei the individual enjoys engaging in work where one has to take risks and chances; to
adventure, to tempt one's fate, to run the hazard. In his or her career and profession the person meets
with ups and downs, peaks and valleys, and there are changes and variations. The native has pretty good
money luck. The individual has leadership abilities and is capable of making decisions.
In the matter of feelings and emotions, likes and dislikes, affections, there are easily twists and turns,
setbacks, obstacles. It is advisable getting married late.
Zi Wei and Tian Fu in Yin and Shen.
The native has fine relations with others. He or she meets with help and assistance from guiren. The
individual has very much so intelligence and wisdom. Dealing with stuff and handling circumstances the
person is careful, cautious, and conservative. The native is of a great ability to move about and take to
activities. The individual has broad and long-ranged goals and ideals and ambitions. He or she also has
leadership abilities.
The person happens upon an unceasing stream of good wealth luck. He or she is well-fed and well-
clothed; to live in affluence; to be settled and comfortably off. The native also holds power and influence.
Working, the individual is efficient. The person is firm, determined, decisive, and resolute.
Getting married late is the most appropriate.
Zi Wei and Tan Lang in Mao and You
In conduct and behaviour the native is straightforward and frank. The individual is adamant and staunch.
The person has wide-ranging interests. He or she is fond of displaying abilities what with literature and
art. The native... [?]. The individual engages in much communication and social intercourse; to engage in
social functions, to socialise.
In way of life and thought and thinking the person is unique and unusual. Concerning wealth and riches,
money comes and money goes. The native is greatly competitive and offers battle; to challenge to a fight
or contest, to throw down the gauntlet, to dare. And there is emphasis on 酒色財氣 jiǔsècáiqì = the four
cardinal vices: alcoholism, sex, avarice, and arrogance.
Zi Wei and Tian Xiang in Chen and Xu
The individual has ambitions, but there are difficulties opening up and spreading out. The person is not
happy with the status quo. He or she does not leave a situation as it is, not being satisfied with the
existing state of affairs. In deeds and doing the native is energetic, enthusiastic, and zealous. The
individual is of the courage to be innovative and original and bringing forth new ideas; to blaze new trails.
With Zi Wei and Tian Xiang in Chen or Xu it is hard to avoid 流離顛沛 liúlídiānpèi = displaced and without
means; destitute and homeless.
The native is good at financial management. Financial resources... [?]. Travelling and going to places
means toil and rushing about; to be constantly on the move. The individual completes a work and
accomplishes stuff by being indomitable, dauntless, tough, independent, and self-reliant.
Zi Wei and Qi Sha in Si and Hai
The person is independent and stands alone; to maintain independence and keep the initiative in one's
own hands; to do one's own thing, to be one's own master. The individual is firm and persistent, having
unswerving determination. The native is able to work hard and bear hardships. By him- or herself... [?].
The individual... [?]. The native could become rich due to easy money, a windfall. In the person's career
and profession there are changes, variations, ups and downs, shifts. Regarding emotions, likes and
dislikes, affections, the individual can't avoid feeling lonely.
Three kinds of palaces

Yin, Shen, Si, Hai
四長生地 (also called 四馬地 ) [長生 Chang Sheng and 天馬 Tian Ma always go in either one of these
palaces.]
These four palaces are associated with 人 Man. And they represent 驛馬 yìmǎ = a post horse, a courier
horse [i.e. movement]. The native of Yin, Shen, Si or Hai takes to proud loneliness. He or she moreover
encounters a whole lot of change. The individual has to toil and work hard, and tends toward 自尋煩惱
zìxúnfánǎo = to worry oneself needlessly; to torture oneself with unpleasant thoughts; to upset oneself for
no reason.
Yin, Shen, Si and Hai stand for 勞 láo = work, labour; toil, fatigue; service, meritorious deed.
Tian Ma always goes in either one of these palaces.
The person is easily influenced by circumstances in his or her environment and what's going on left and
right. The native is quick, swift, agile and nimble. The individual attaches importance to wealth and
money. The person is also quite partial to pulling a fast one; to take an opportune short cut; to take to
cheap tricks to get what one wants; to resort to trickery to serve oneself.
Zi, Wu, Mao, You

四旺地 (also called 四桃花地 and 四敗地) [帝旺 Di Wang goes in one of these palaces. 桃花 = peach
blossom. Additionally called the four 敗 palaces: 敗 bài = be defeated, lose; fail; spoil; counteract; wither,
decay.]
These four palaces betoken 天 Heaven. The individual... [?].
The native is partial to wine and beauty and debauchery. Zi, Wu, Mao and You are peach blossom
palaces. The individual easily tends toward 風流 fēngliú = amorous, romantic, licentious, dissolute;
refined, tasteful, elegant; unrestrained in spirit and behaviour.
These four palaces have to do with 惡 ě = vice, wickedness, evil; ferocious, fierce; 惡 wù = to loathe, hate,
dislike.
The person is fond of making friends and keeping company. The native can hardly avoid drifting and
leading a wanderer's life. The individual of Zi, Wu, Mao or You is optimistic, carefree, happy-go-lucky, and
buoyant. He or she... [?]. Working the person feels that he or she is on a mission. However... [?].
Chen, Xu, Chou, Wei
四墓地 (also called 四庫地) [墓 Mu goes in one of these four palaces. 庫 kù = storehouse, warehouse,
bank.]
These four palaces represent 地 Earth. The native happens upon what's toilsome, hard and painstaking.
With these four palaces there is moreover emphasis on fame and fortune. The individual meets with
solitude and loneliness. When young the person ought to leave his or her native place and go to other
parts of the country or foreign lands and there struggle and strive and seek prosperity and growth.
Chen, Xu, Chou and Wei are associated with 刑 xíng = punishment, sentence, penalty, torture, corporal
punishment.
The native is conservative and hidebound. He or she tends toward resigning oneself to destiny; to admit
that one's misfortune is predetermined by God. In all matters the individual appreciates making decisions
without consulting others. And... [?].
The major stars in the big cycle charts

Zi Wei
Young: The individual is of a strong intention to learn and study. The native is willing to make progress
and move forward and improve him- or herself. However, the person lacks perseverance. The individual
is energetic, restless, active and is fond of making friends
Middle-aged: The native tends toward 老謀深算 lǎoóushēnsuàn = to make every move only after mature
deliberation; to think deeply and plan carefully; to be circumspect and farseeing. Zi Wei seeing Zuo Fu,
You Bi, Tian Kui and/or Tian Yue: ennoblement.
Old: There is the occurrence of sudden change, or sudden outbursts of disaster and calamity, or the
person could be lonely and having difficulties associating with other people.
Tian Ji
Young: The native is lively, mercurial, active, brisk, restless and energetic. He or she tends toward
moving about and taking to activities.
Middle-aged: Interacting with other people the individual is flexible, elastic, agile and nimble. The person
enjoys seeking contact with others for his or her own benefit; to scrape acquaintance with somebody; to
seek special favour or help from somebody by elaborating on one's relationship with him or her.
Old: The native is of a rather deep shrewdness and mental agility. He or she takes to tactics or strategies
that are designed for variable conditions. The individual is intelligent and has brainpower. The person
comes across much change.
Tai Yang
Young: The individual is brisk, active, vivacious and lively. There is emphasis on feelings, emotions, likes
and dislikes, affections. The native does not accentuate reason and rationality. And there is much to take
care of and be in charge of and look after.
Middle-aged: The heart and mind are kind, compassionate, gentle and humane. The person appreciates
giving in charity; to give alms. The individual is partial to entrepreneurship or doing pioneering work and is
capable of starting from scratch and building up from nothing.
Old: The native emphasises what's rational and of reason. The person is excessively firm, hard, strong
and solid. There is a fondness for a woman's beauty and feminine charms. Yang... [?].
Wu Qu
Young: There are easily quarrels and disputes. The individual is fond of using military force, military
power, military might. In action and doing the person is rough and crude. There is the instance of 鬧事
nàoshì = to create a disturbance, to make trouble.
Middle-aged: The native works with his or her brain; to rack one's brains. He or she enjoys competing
arguing and disagreeing with others.
Old: The person can obtain financial resources. The older the better.
Tian Tong
Young: The individual is able to obtain shade and protection from the parents.
Middle-aged: The native should not initiate things and start stuff. He or she ought to take to 坐享其成
zuòxiǎngqíchéng = to sit idle and enjoy the fruits of others' work; to just sit back and leave others to find a
way out.
Old: The person obtains what's calm, still, quiet, safe, content, and is able to relish his or her life. The
individual is able to make sightseeing tours; to visit various scenic spots; to relax by enjoying the
landscape.
Lian Zhen
Young: The native is reckless and a daredevil; to act in a foolhardy manner; to rush in where angels fear
to tread. He or she is easily impulsive; to explode, to lose one's head. The individual tends toward 盲從
mángcóng = blind obedience, blind deference; to follow blindly, to follow like sheep, to conform slavishly.
With Lian Zhen there are quarrels and disagreements. The person easily violates the law and commits
crimes; to commit offences against law and discipline.
Middle-aged: The individual is intelligent, clever, bright and smart. It is easy for the native to deceive,
swindle, cheat, pretend and feint; to mislead or intimidate someone into giving information, to try to extract
information by deceit or bluff. There is the occurrence of what's sinister, evil, wicked and vicious. The
person is extreme in thought and circumstances. The individual... [?]. He or she has wisdom, intelligence
and knowledge. The native does not happen upon what is serene, undisturbed and tranquil.
Old: Official/governmental stuff and career and profession go smoothly and well. With a low rating, legal
proceedings and lawsuit.
Tian Fu
Young: The native has intelligence, wisdom and knowledge. Attending school and reading books and
studying goes well. Tian Fu meeting with Wen Chang, Wen Qu, Zuo Fu, You Bi, Tian Kui and/or Tian Yue
is even more good.
Middle-aged: The person... [?]. However, the individual is haughty, arrogant and proud and comes
across sudden changes.
Old: Being conservative and standpat is good.
Tai Yin
Young: The individual is timid and cowardly. The person is fond of what's placid and graceful and quiet,
and is of an elegant demeanour.
Middle-aged: The native is eager to speed toward starting an enterprise or doing pioneering work. The
individual appreciates nearing feminine charms; a woman's beauty.
Old: There are wealth and riches and the person tends toward enjoying him- or herself. But, Tai Yin is a
money star; it won't enable much fame and renown.
Tan Lang
Young: The person... [?]. The individual should guard against wasting money.
Middle-aged: The native happens upon 漸入佳境 jiànrùjiājìng = from bad to good conditions; gradually
entering blissful circumstances; to go into a more beautiful place; turn out for the best; grow better.
Nevertheless, he or she ought to beware being avariciously insatiable; greedy as a wolf; greedy and
never satisfied.
Old: The individual meets with good fortune and luck. Still, with the presence of Qing Yang and/or Tuo
Luo, circumstances won't be fine.
Ju Men
Young: The person is of satisfactory words and remarks. He or she is fond of arguing and disputing and
debating.
Middle-aged: There is easily the occurrence of 挑撥離間 tiǎobōlíjiàn = to sow discord; to foment

dissension; to make mischief; to alienate one person from another; to drive a wedge between. The native
comes across numerous quarrels and disputes.
Old: Tending toward religion and religious beliefs will be good.
Tian Xiang
Young: The individual is cowardly and timid. The native is lazy where industriousness is expected; to lie
down on the job; to keep one's hands in one's pockets; to dawdle. Studying and reading a book and
attending school will be good. The person has a sympathetic heart and mind and is eager to be of
service.
Middle-aged: The native appreciates fighting for justice; to come to the aid of somebody suffering an
injustice. He or she is honest and tolerant, sincere and kindly. Circumstances to do with an official career
will go fine.
Old: There is the instance of 父慈子孝 fùcízǐxiào = natural love between parents and children; benevolent
father, filial son. The person is able to enjoy family love and joy; domestic bliss.
Tian Liang
Young: The native is of wisdom and intelligence and knowledge, and can when young take to 持重
chízhòng = to be in charge of ritual ceremonies; to hold an important office; to be prudent and cautious
and dignified. However, being excessively ripe and sophisticated won't be good.
Middle-aged: The person is fond of speculating in a risky adventure and gambling and taking risks and
chances. He or she has knowledge and intelligence and makes use of strategies or tactics designed for
variable conditions and easily breaks the law.
Old: The individual is cautious and dignified and can be in charge of ritual ceremonies or holding an
important office. He or she tends toward religion and faith. The native has a benevolent, charitable and
philanthropic heart. However, he or she also feels lonely; to have a lonely feeling.
Qi Sha
Young: If Qi Sha is the only major star in the palace and has a low rating and meeting with Kong Wang or
Qing Yang, the person will easily be wounded or harmed or sustain injuries, and could die young. Or it will
be difficult in one's sickbed escaping from having an operation. The native will not have much success
reading an studying because of being changeful and mercurial.
Middle-aged: A military position will be fine. There are many changes and shifts in the individual's career
and profession and undertakings. There are great ups and downs what with accomplishments and failure.
Old: The person happens upon much sickness and disease. The body will be weak and the native in poor
health.
Po Jun
Young: The native is restless, energetic and active. He or she is mercurial and changeable. Attending
school and studying will be below the average.
Middle-aged: Family property is ruined and destroyed. The individual is unable to settle and drifts all over
the place.
Old: Gradually the person comes across success and accomplishments. He or she... [?].
Keywords for the stars in the cycle charts

紫微 Zi Wei
財利: wealth and profit, riches
考試: to take an exam; examinations, tests
事業: undertaking, project, activity, career, occupation, profession
名譽: fame, reputation, honour
夫運: to do with husband
天機 Tian Ji
交際: communication, social intercourse; to socialise, to engage in social functions
宗教: religion
名譽: reputation, honour, fame
考試: to take an exam; tests, examinations
健康: health, physique, fitness; healthy, fit, sound
太陽 Tai Yang
事業: career, occupation, profession, project, activity, undertaking

住宅: residence, dwelling, house, tenement
財物: property, belongings
名譽: fame, repute, honour, reputation
武曲 Wu Qu
財利: riches, wealth and profit
刃傷: injury or wound due to the edge of a blade
健康: fitness, health, physique; healthy, wholesome, fit
旅行: travel, journey, trip
天同 Tian Tong
交際: social intercourse, communication; to engage in social functions
合夥: to act jointly, to form a partnership
健康: physique, fitness, health; sound, wholesome, fit, healthy
夫妻: man and wife, husband and wife
色情: sex, eroticism, pornography
廉貞 Lian Zhen
事業: profession, career, occupation, activities, undertaking, project
夫妻: husband and wife
疾病: disease, ailment, sickness
官非: lawsuit
財利: riches, wealth, profit
色情: sex, pornography, eroticism
天府 Tian Fu
工作: work, job, employment, practice, situation; to work, operate, labour, practise
財利: wealth and riches, profit
恆產: immovable property, residence, real estate
太陰 Tai Yin
妻運: to do with wife
母運: to do with mother
財利: profit and wealth and riches
恆產: immovable property, residence, real estate
田宅: field, farm, residence
貪狼 Tan Lang
夫妻: husband and wife, man and wife
健康: healthy, fit, wholesome; physique, fitness, health
色情: sex, eroticism, pornography
巨門 Ju Men
是非: quarrelling
健康: health, physique, fitness; sound, fit, healthy
天相 Tian Xiang
學問: learning, knowledge, scholarship, wisdom, letters, erudition; systematic learning, a branch of
knowledge, know-how
天梁 Tian Liang
旅行: travel, trip, journey

健康: healthy, fit, sound; fitness, physique, health
knowledge, know-how
交際: communication, social intercourse, social functions; to socialise
七殺 Qi Sha
健康; fitness, physique, health; healthy, sound, fit
傷害: harm, hurt, injury, wound, maul
破軍 Po Jun
健康: healthy, sound, fit, wholesome; physique, fitness
傷害: wound, injury, maul, hurt, harm
火鈴 Huo Xing and Ling Xing
財利: profit, riches and wealth
健康: health, fitness, physique; fit, wholesome, sound, healthy
昌曲 Wen Chang and Wen Qu
科名: scholarly honours, rank obtained in imperial examinations
knowledge, know-how
羊陀 Qing Yang and Tuo Luo
傷害: harm, hurt, maul, injury, wound
爭執: disagree, dispute, argue opinionatedly, wrangle

疾病: ailment, sickness, disease
魁鉞 Tian Kui and Tian Yue
名譽: honour, reputation, fame
左右 Zuo Fu and You Bi
名譽: fame, reputation, honour
空劫 Di Kong and Di Jie
財失: loss of money, wealth, riches
健康: fit, healthy, wholesome; physique, fitness
驛馬 Tian Ma
旅遊: trip, journey; a tour, tourism, travels
財利: money, wealth, riches, profit
化忌 Hua Ji
是非: quarrelling
傷害: wound, harm, maul, hurt, injury
疾厄: adversity to do with disease or sickness
天喜 Tian Xi
喜慶: festivities, a joyous event, jubilation
老年血災: when old, blood calamity
紅鸞 Hong Luan
喜慶: a joyous event, jubilation, festivities
老年血災: when old, blood adversity
天姚 Tian Yao
色情: eroticism, sex, pornography
疾病: sickness, disease, ailment
白虎 Bai Hu
血光: blood wound
疾厄: difficulty to do with sickness or disease
天刑 Tian Xing
官非: legal proceedings, lawsuit
歲前十二星 The Sui Jian series of stars

歲建 Sui Jian
- Fire
- one year of 休咎 xiūjiù = lucky and inauspicious
Sui Jian represents a year of both disaster and happiness.
This star should not be opposite the Ming palace.
If Sui Jian meets with 凶 xiong stars, there's an increase of what's unfavourable and ominous. There is
the occurrence of 糾纏 jiūchán = to get entangled, to be in a tangle, to twist, to foul; to pester, worry,
harass. Lucky stars ought to be present to ironing out difficulties.
晦氣 Hui Qi
- 咎 jiù = fault, blame; censure, blame, punish.
Lucky stars will lessen the malevolence of Hui Qi. The inauspicious stars make Hui Qi worse.
This star signifies 爭執 zhēngzhí = to disagree, dispute; disagreement, feud, skirmish.
Hui Qi has to do with being out of luck. In action and when handling stuff, things won't go smoothly. The
person becomes depressed; to be of a bad mood and low spirit.
喪門 Sang Men
- Wood
- 喪亡 sàngwáng = to die, to meet one's death
Sang Men betokens 孝服 xiàofú = mourning clothes; 妨妻 fángqī = harm to wife; 虛驚 xūjīng = a nervous
fear, false alarm.
Lucky stars ought to be present to do away with the inauspicious stuff of this star.
Sang Men is indicative of 凶兆 xiōngzhào = an ill omen, an evil boding, a knell, a threat of.
Sang Men has to do with mourning clothes or matters of grief and sorrow. Handling issues and managing
things the individual is unable to be satisfied.
貫索 Guan Suo
- 獄災 yùzāi = prison calamity
Lucky stars lessen what's unfavourable. Xiong stars increase the ominous.
Guan Suo stands for 凶兆 xiōngzhào = an evil boding, a knell, a threat of, an ill omen.
This star represents lawsuits (... [?]).
官符 Guan Fu
- Fire
- 訟 sòng = litigation
Guan Fu is associated with matters of the law and litigation.
This star denotes a punishment equipment; to be sentenced and punished with a rod, cane, club.
Lucky stars should be present to do away with sha.
小耗 Xiao Hao
- Fire
- 小失 xiǎoshī = small losses
Lucky stars decrease the sha of this star. Malevolent stars and Kong Wang increase sha.
Xiao Hao is associated with small losses and only a little damage.
This star is unfavourable what with handling circumstances and executing stuff. The native could happen
upon financial loss or bankruptcy. Spending money the person does not know moderation and
temperance.
歲破 Sui Po (大耗 Da Hao)
- Fire
- 大敗 dàbài = to suffer a crushing defeat
This star should not be in Ming, Shen, Wealth or Property.
Sui Po signifies rather big losses and major damages. There is great destruction to money and wealth.
龍德 Long De
- has the ability to turn the unfavourable into what's lucky and auspicious
This star is especially advantageous in Ming or Shen.
Long De enables pleasant circumstances and situations.
The individual comes across mutual assistance and help from guiren.
There is the instance of 轉運 zhuǎnyùn = luck turns in one's favour; to have a lucky break; a lift in fortune;
one's luck takes a turn for the better.
The native meets with aid and assistance that are real, concrete, actual.
白虎 Bai Hu
- Metal
- 凶 xiōng = ominous, inauspicious; unproductive, bad for crops, threatened with famine; ferocious, fierce;
fearful, terrible; act of violence, murder
Bai Hu represents 刑傷 xíngshāng = to kill and injure; wound, injury and trauma after being beaten or
tortured.
Lucky stars should be present to dissolve the sha of this star.
Bai Hu betokens 凶兆 xiōngzhào = a knell, a threat of, an ill omen, an evil boding.
This star signifies disaster and calamity to do with blood or an accident or mishap.
天德 Tian De
- is capable of transforming the inauspicious into what is lucky.
Tian De should be in Ming or Shen.
Tian De stands for 吉祥 jíxiáng = lucky, auspicious, propitious, heaven-sent.
The person happens upon mutual assistance and help from guiren.
弔客 Diao Ke
- Fire
- 孝服 xiàofú = mourning clothes
Diao Ke indicates 孝服 xiàofú = mourning clothes; 妨妻 fángqī = harm to wife; 虛驚 xūjīng = false alarm, a
nervous fear.
Lucky stars should remove the sha of this star.
Diao Ke signifies what is inauspicious, ominous, unfortunate, unhappy, unlucky.
病符 Bing Fu
- 災病 zāibìng = disaster and disease, ailment, sickness
Lucky stars will decrease the sha of this star. Maleficent stars will increase sha.
Bing Fu represents 小病 xiǎobìng = minor illness, indisposition.
將前十二星 The Jiang Xing star series

將星 Jiang Xing
- turns unfavourable things into what's auspicious

In Ming or Shen, military ennoblement.
Jiang Xing has to do with vigour, power, energy; physical or mental strength or force.
攀鞍 Pan An
- 功名 gōngmíng = scholarly honour or official rank; fame and achievement, rank, glory
In Ming or Shen, military display.
This star has to do with rank obtained in the imperial examinations; scholarly honours. It is beneficial for
taking an exam.
歲馹 Sui Ri
- Tian Ma
Sui Ri represents 遷移 qiānyí = to move to a different address; to remove; to migrate, drift; transplant. And
變動 biàndòng = a change, alteration, variation; to vary, to make an alteration. This star indicates going on
a long journey or a rather busy period or phase.
息神 Xi Shen
- 消沉 xiāochén = downhearted, low-spirited, depressed, dejected, demoralised, despodent, in the mopes
If in Ming or Shen and there are no lucky stars present to ease off sha, the individual will lack vitality and
spirit.
華蓋 Hua Gai
- Yang Wood
- 孤高 gūgāo = haughty, arrogant, proud, unsociable
Hua Gai enables scholarly honours and rank obtained in the imperial examinations. It has to do with 文章
wénzhāng = literary works, writings; an article, essay, composition, theme. The native of this star has a
majestic presence and an awe-inspiring bearing. Hua Gai is related to appearance and bearing. With this
star the individual tends toward religion and faith.
In Ming or Shen, the person ought to take to the dao of the monk. It is not advisable tending toward the
commonplace and mundane.
On the outside the native is of a beautiful appearance. However, he or she lacks substance.
The individual has a dignified, imposing and awe-inspiring appearance. He or she happens upon
loneliness and tends toward religion. The person of Hua Gai is haughty and proud and does not enjoy
taking part in groups and crowds. The native is fond of helping those who are weak and feeble. Also, with
this star the individual does not abstain from speaking forthright; to call a spade a spade.
劫煞 Jie Sha
- 盜 dào = to steal, rob, plunder; a thief, robber, bandit
There ought to be lucky star doing away with this star's sha. Avoid the unfavourable stars.
With Jie Sha midway there is obstruction; to stop and detain.
Regarding work, the individual can not have it according to his or her wishes.
災煞 Zai Sha
- 災患 zāihuàn = calamity, disaster
Lucky stars should be present to remove the ominous enabled by this star. Avoid malevolent stars.
Zai Sha gives the means to external disaster and calamity. The person ought to guard against blackmail
and fraud.
天煞 Tian Sha
- adverse for husband and father
Tian Sha should not be in Ming, Shen, Parents or Spouse.
指背 Zhi Bei
- 誹謗 fěibàng = slander, defamation; to libel, malign
This star should not be in Ming or Shen.
Behind the native's back vile characters start a rumour and try to frame him or her with false evidence; or
there is slander, maligning, libel.
咸池 Xian Chi
- 桃花 táohuā = peach blossom
The person is licentious, wanton, and easy in his or her morals. The individual is partial to what is
imaginary and illusory. The native is lecherous and given to lust and wants sex. The person comes across
loneliness. And there are numerous ailments and diseases. In behaviour and conduct the individual
appreciates liquor and gambling.
With Xian Chi the native ought to guard against disputes and adversity what with emotions, feelings, likes
and dislikes, affections.
In Ming or Shen or Happiness and Virtue, this star effectuates wanting sex and being horny and given to
lust.
Xian Chi signifies 男歡女愛 nánhuānnǚài = passionate love. With this star the native really does
understand how to enjoy him- or herself (in Ming or Happiness and Virtue).
月煞 Yue Sha
- adverse for mother and wife
Avoid this star in Ming, Shen, Parents or Spouse.
亡神 Wang Shen
- 耗敗 hàobài = wastage, squandering, defeat, loss
Wang Shen signifies lawsuits and legal proceedings.
With this star the person encounters loss of position and standing. What the individual engages in doesn't
bear fruit. Or there could be loss of wealth and money. The native's memory power is not especially good.
The minor stars in the Siblings palace

祿存 Lu Cun
The individual has few siblings. Often someone with Lu Cun in the Siblings palace is an only child.
天馬 Tian Ma
Because the siblings frequently take to activities and action and move about and are on the go, the native
and his or her siblings aren't very close friends. Everyone is preoccupied with what's taking place on the
outside, and neglects and overlooks what is happening with their brothers or sisters on the inside.
左輔 Zuo Fu
Siblings are clever, bright, smart, intelligent, and acute of sight and hearing. There are pretty good
feelings and emotions between the person and his or her siblings. Even if separating as adults and living
apart from each other, siblings will still often provide with a helping hand and assistance and aid.
Zuo Fu # Ke: [?].
右弼 You Bi
The individual has pretty good relations with his or her siblings. The siblings are ambitious to improve
themselves; to do better, progress and go forward. There are mutual encouragements and some
accomplishments.
You Bi # Ke: [?].
文昌 Wen Chang
Siblings represent literature and talent and there is renown and eminence. Within the family they bring
about a cheerful, pleasant and peaceful state of mind. The person and his or her siblings are on unusual
good terms; to be very close friends. There are close connections regarding what's of the mind, spirit,
psychological.
Wen Chang # Ke: The native obtains money help from siblings and friends.
Wen Chang # Ji: Concerning siblings and friends there are easily disputes to do with money and property.
文曲 Wen Qu
Both siblings and friends mean a source of happiness and merriment. ...[?]. Brothers and sisters provide
with very much assistance and help.
Wen Qu # Ke: The individual acquires money help from siblings and friends.
Wen Qu # Ji: As regards siblings and friends there are easily disagreements regarding money and
property.
天魁 Tian Kui
Siblings are of great success and accomplishments.

天鉞 Tian Yue
Siblings betoken ennoblement.
火星 Huo Xing
There are numerous instances of not joining in with siblings. There are disagreements and conflict. The
native's siblings are excessively intense, sharp, fierce, fiery and flaming. People drift apart and become
estranged from each other. The best thing would be not to have dealings with siblings. Siblings signify not
caring about camaraderie, being indifferent and aloof.
鈴星 Ling Xing
There are easily disagreements and disputes. The individual and his or her siblings have opposing views,
ideas, opinions. Affection between family members become diluted and weak.
擎羊 Qing Yang
Qing Yang in the Siblings palace with a high rating, there are numerous occurrences of not joining in with
siblings.
陀羅 Tuo Luo
Siblings are fierce, acute and intense. In everyday life there are conflicts, collisions of interests, clashes of
opposing forces.
地空 Di Kong
There isn't the slightest amount of association with brothers or sisters. The siblings ignore the person's
existence. They are fond of deciding and acting alone; to be a law unto oneself; to take arbitrary action.
There is the occurrence of 'having means not having, being without means having'. Everything depends
on the individual him- or herself. The native shouldn't mind whether or not there is help and assistance
from siblings.
地劫 Di Jie
There is not a whole lot of mutual affection and friendship between the individual and his or her siblings.
Friends are more caring and concerned than siblings. There aren't deep and profound feelings and
emotions. There is moreover the instance of 'having means being without, not having means having'.
化祿 Hua Lu
The native and his or her siblings are brought together by fate. There is mutual guide, support, help.
化權 Hua Quan
Siblings and friends wield power. And... [?].
化科 Hua Ke
Siblings are of pretty good talent and learning; scholarship.
化忌 Hua Ji
The individual and his or her siblings keep apart. There is... [?].
Po Jun in Siblings
The predestined affinity between the individual and his or her siblings is comparatively feeble and weak. It
is not easy blending together well with siblings. There can be much success in foreign lands or parts of
the country other than where one is.
Po Jun # Lu: In society the native and his or her siblings and friends can take care of and look after each
other.
Po Jun # Quan: Siblings and friends are akin to commanding officers roaring and shouting orders.
Po Jun and Zi Wei: The siblings have all different ambitions, aspirations, interests, goals; each unto his
own. Due to conflict of interests and... [?], there are chafing, disharmony, frictions, disunity, separation. Or
the instance of half-siblings. Or devastation and injury to siblings.
Po Jun and Wu Qu: There is a lack of union and harmony. The siblings squander and waste and are
uninhibited, headstrong and willful. There are easily disputes and disagreements; to argue opinionatedly,
to wrangle.
Po Jun and Lian Zhen: The person is at odds with his or her siblings, not getting along well. The siblings
are headstrong, haughty, uninhibited and domineering. They consider everyone beneath their notice; to
go about with one's nose in the air; to be so arrogant that no one else matters.
Qi Sha in Siblings
The predestined affinity between the person and his or her siblings is insubstantial and weak.
Qi Sha and Zi Wei: The native and his or her siblings are at odds; not getting along well, to be on bad
terms. Or it could be the occasion of being together yet not sharing the same intentions, mindset. Also...
[?]. Siblings mean separation and disunion and no real help and aid.
Qi Sha and Wu Qu: The person and his or her siblings are not able to live together in peace or being on
friendly terms; to not get along well with each other. The siblings are of a powerful inclination to contend,
fight, strive. They are unyieldingly competitive and eager to win.
Qi Sha and Lian Zhen: Often disagreements and disputes take place between the native and his or her
siblings. Emotions and feelings aren't friendly and harmonious.
Tian Liang in Siblings

If the native has three siblings or less, they get along with each other very well; to have good dealings.
From childhood and up to adulthood the person and his or her siblings are close companions. If the
individual has three siblings or more, there is the occasion of being unable to trust each other completely;
incapable of confiding in somebody with entire sincerity.
Tian Lian # Lu: Siblings and friends are caring and show consideration. But, afterwards the native can
get the feeling that they become restrictive and restraining.
Tian Liang # Quan: The person ought to listen to older siblings. Older brothers and sisters are good at
eloquence.
Tian Liang # Ke: The native is easily cared for by older siblings. They show consideration and are
concerned.
Tian Liang and Tian Ji: The individual acquires aid and assistance from siblings.
Tian Liang and Tai Yang: The emotions and affections between the person and his or her siblings are
profound and deep and solid. There is mutual backing, help, assistance.
Tian Liang and Tian Tong: There are beneficial feelings and emotions. The native receives assistance
and help.
Tian Xiang in Siblings

There are very deep friendly feelings between the individual and his or her siblings. Older siblings are
friendly, younger siblings respectful. There are mutual backing and support and guidance in the matter of
schoolwork when growing up or later joining together in an undertaking, enterprise, career.
Tian Xiang and Zi Wei: The native gets help and assistance from his or her siblings. There is affection
and family love. And honesty, truthfulness and integrity. Should siblings have difficulties or problems,
they'll be grateful for the person's aid and support.
Tian Xiang and Wu Qu: The individual has few siblings. They are friendly, amiable and pleasant. The
siblings are magnanimous, natural and relaxed, easy-mannered, generous, in good taste, and
appreciates dignity and what is decent and honourable.
Tian Xiang and Lian Zhen: There are harmonious feelings and emotions, and amicability and concord.
Nevertheless, the native does not obtain assistance and help.
Ju Men in Siblings
Together with brothers and sisters the person... [?]. The individual... [?].
Ju Men # Lu: The native is fond of making friends.
Ju Men # Quan: The person's siblings are good at eloquence; to have oratorical ability. The individual
ought not take part in disputes with siblings because they'll have the native suffer losses; to lose out, to
be at a disadvantage.
Ju Men # Ji: In the matter of siblings and friends there are easily verbal contentions, arguments,
bickering, spats.
Ju Men and Tian Ji: The person and his or her siblings have contact that is natural and free from
affectation; to feel at ease. The individual gets assistance and help of the material kind. Nevertheless, the
siblings' temperament and nature are not constant. There is the happening of non-cooperation.
Ju Men and Tai Yang: The feelings and emotions between the native and his or her siblings are not
profound and deep. The predestined affinity is weak. The siblings are fond of complaining and whining; to
grumble.
Ju Men and Tian Tong: Feelings and emotions between the person and his or her siblings are weak.
There are many instances of not getting along well with each other; to be on bad terms, to be at odds.
Tan Lang in Siblings

The native has very few siblings. If Tan Lang has a low rating, it is possible that the person has half-
siblings; same father but different mothers. The siblings' outward appearance is unusually out of the
ordinary; to be outstanding, exceptional, eminent.
Tan Lang # Lu: Money and wealth and riches are hidden, in the dark, obscure, secret. Money is
associated with 偏財 piāncái = unexpected money, jackpot, a stroke of luck, windfall, easy money, to win
a prize.
Tan Lang # Quan: The siblings are persistent and stubborn and tend toward despotic rule; to rule by
might; to be overbearing, dictatorial, peremptory.
Tan Lang # Ji: Regarding siblings, feelings and emotions are undulating, wavy. Or siblings could be
proficient in 五术 Wu Shu.
Tan Lang and Zi Wei: The individual acquires only a little assistance from siblings. The person's brothers
and sisters marry late or not at all.
Tan Lang and Wu Qu: The siblings are of different interests and aspirations. The native and his or her
siblings do not get along well; to be at odds, to be on bad terms. There are easily disagreements and
disputes; to wrangle, to argue opinionatedly.
Tan Lang and Lian Zhen: The individual and his or her brothers and sisters incur mutual calamity and
disaster on each other. There's a deficiency of peaceful relations.
Tai Yin in Siblings

The person's predestined affinity with his or her siblings is very deep and profound. It is improbable that
there will be an early separation and a departure to live apart. Siblings excel in language, writing, culture,
art. In society siblings are extraordinarily prominent and outstanding.
Tai Yin # Lu: There is a profound predestined affinity with sisters.
Tai Yin # Quan: Sisters wield power.
Tai Yin # Ke: There are deep feelings concerning sisters.
Tai Yin # Ji: Hua Ji transforming Tai Yin in Siblings represents damage and harm what with sisters. Or
there is a debt or liability related to a female friend and disputes and discord in the matters of the ways of
the world and human affairs.
Tai Yin and Tian Ji: The individual is psychologically encouraged by siblings; to urge, cheer on,
embolden, mentally.
Tai Yin and Tai Yang: There are profound and deep emotions and feelings between the person and his
or her siblings. There is mutual aid, help, assistance.
Tai Yin and Tian Tong: There are deep feelings and emotions between the native and his or her siblings.
And there is mutual backing and help.
Tian Fu in Siblings
... [?]. They are magnanimous and broad-minded. The siblings are good at communication and engaging
in social functions. In society they have recognition; familiarity in the public consciousness.
Tian Fu and Zi Wei: The native gets help and assistance from his or her siblings. Also there is affection,
family love. And friendly relations; to be on good terms with one another. The siblings have energy or
strength to spare and there is backing and aid.
Tian Fu and Wu Qu: The person has few siblings. They are amiable and friendly. The individual obtains
help to do with material/physical things, what's concrete, visual, tangible.
Tian Fu and Lian Zhen: There are harmonious emotions and feelings and peaceful relations between the
native and his or her siblings. However, the person does not obtain benefit and help from them.
Lian Zhen in Siblings

Regarding siblings... [?]. This is primarily because the personalities are very changeable. Should Lian
Zhen be alone in the Siblings palace and have a high rating, the person receives assistance and a
helping hand. If Lian Zhen is alone in Siblings and have a low rating, the siblings need the individual's
help.
Lian Zhen # Lu: There is the occasion of peach blossom having to do with 暗 àn = hidden, secret, dark,
obscure. The native gets help and backing from friends of the opposite sex.
Lian Zhen # Ji: The person is liable to make friends with people who are bad company; an injurious
friend. Or there could be problems re peach blossom.
Lian Zhen and Tian Fu: There are peaceful relations and harmonious feelings and emotions between the
individual and his or her siblings. However, the native doesn't receive help and benefit from them.
Lian Zhen and Tan Lang: The person and his or her siblings incur mutual disaster and calamity on each
other. There is a lack of peaceful relations.
Lian Zhen and Tian Xiang: There are harmonious emotions and feelings, and concord and amicability.
Nevertheless, the individual does not obtain aid and help from siblings.
Lian Zhen and Qi Sha: There are frequently disputes and disagreements occurring between the native
and his or her siblings. Feelings and emotions aren't harmonious and friendly.
Lian Zhen and Po Jun: The person does not get along well with his or her siblings; to be at odds with
each other. The siblings are domineering, haughty, uninhibited, willful and headstrong. They are so
arrogant that no one else matters; to consider everyone beneath one's notice; to go about with one's nose
in the air.
Tian Tong in Siblings
The native has very good dealings and contact with his or her siblings. They signify happiness, good
fortune, luck. The individual receives backing and assistance.
Tian Tong # Lu: There is harmony, agreement, concord, congruence.
Tian Tong # Quan: The siblings are inactive, lazy, negligent and careless. There is mutual rejection of
responsibility.
Tian Tong # Ji: This star combination in the Siblings palace means disharmony and strife.
Tian Tong and Tai Yin: There are deep and profound feelings and emotions between the individual and
his or her siblings. There is mutual help and backing.
Tian Tong and Ju Men: Emotions and feelings between the person and his or her brothers and sisters
are weak. There are numerous occurrences of not getting along well with each other; to be at odds, to be
on bad terms.
Tian Tong and Tian Liang: There are good feelings and emotions. The native gets help and assistance.
Wu Qu in Siblings
Most of the time the person has only one sibling. Moreover, feelings and emotions between the individual
and his or her siblings are unlikely to be very good. The siblings are intense, sharp, fiery and fierce.
Always the siblings have their own way of handling stuff and looking at things. They do not often
collaborate and combine efforts with others. Siblings are akin to solitary army people; to fight a lone
battle; to be an isolated force.
Wu Qu # Lu: The siblings are stubborn and unyielding. They are furthermore able to make money.
Wu Qu # Quan: The siblings appreciates wielding power; to exercise control, to be at the helm.
Wu Qu # Ke: The native acquires help and assistance from his or her siblings.
Wu Qu # Ji: There is damage, harm, injury. Or predestined affinity with religion.
Wu Qu and Tian Fu: The person has few siblings. They are friendly, polite and amiable. The individual
obtains assistance and aid to do with physical/material things, what's visible, tangible, concrete.
Wu Qu and Tan Lang: The siblings have different interests. The native and his or her brothers and
sisters do not get along well; to be on bad terms, to be at odds. There are easily disputes and
disagreements; to argue opinionatedly, to wrangle.
Wu Qu and Tian Xiang: The person has few siblings, and they are amiable, pleasant and friendly. The
siblings are generous, magnanimous, in good taste, natural and relaxed, easy-mannered, and fond of
dignity and what's honourable and decent.
Wu Qu and Qi Sha: The individual and his or her siblings do not get along well with each other; not being
able to live together in peace or be on friendly terms. The siblings are of an unyielding inclination to strive,
contend, fight. They are strongly competitive and eager to win.
Wu Qu and Po Jun: There is a lack of harmony and union. The siblings waste and squander and are
headstrong, willful and uninhibited. There are easily disagreements and disputes; to wrangle, to argue
opinionatedly.
Tai Yang in Siblings

The likelihood is that the person has very frequent contact with his or her siblings; to be in contact with, to
socialise, to associate with. Since Tai Yang is a star that has to do with a powerful ability to move about
and take to activities and actions and using connections, siblings tend toward communication and
engaging in social functions. And they have good relations with society. The siblings provide with a
helping hand.
Tai Yang # Lu: Joining in with siblings and forming a partnership, there is a lack of real power.
Tai Yang # Quan: The siblings are fond of creating a stir and enjoying the limelight; to show off, to be a
focus of public attention; to push oneself forward, to be obtrusive.
Tai Yang # Ji: Hua Ji transforming Tai Yang in this palace is harmful what with brothers. Not so much
sisters. Regarding siblings and friends there is a debt or liabilities. Or disputes and entanglements in the
matter of human affairs and the ways of the world.
Tai Yang and Tai Yin: There are deep and profound feelings and emotions between the native and his or
her siblings. There is mutual assistance, aid, help.
Tai Yang and Ju Men: The emotions and feelings between the person and his or her siblings do not run
deep. The predestined affinity is weak. The siblings are fond of whining; to grumble, to complain.
Tai Yang and Tian Liang: The feelings and affections between the individual and his or her siblings are
profound, deep, solid. There is mutual help, assistance, backing.
Tian Ji in Siblings
The individual does not have many siblings. However, there is certainly one sibling who has an interest in
learning, science, research, and there are some accomplishments and success in this regard.
Tian Ji # Lu: The siblings are intelligent, clever and bright. They have wisdom and knowledge.
Tian Ji # Quan: The native's siblings easily meet with changes, vicissitudes, transitions.
Tian Ji # Ke: The siblings provide with teaching, guidance, instructions.
Tian Ji # Ji: The individual's predestined affinity with his or her siblings is shallow.
Tian Ji and Tai Yin: The person is mentally encouraged by his or her siblings; to embolden, urge, cheer
on, psychologically.
Tian Ji and Ju Men: The native and his or her siblings have contact that is free from affectation; to be at
ease, to feel natural. The individual obtains backing and assistance of the material variety. However, the
siblings' nature and temperament are not constant. There is the instance of non-cooperation.
Tian Ji and Tian Liang: The person receives help and backing from siblings.
Zi Wei in Siblings
The individual necessarily has one brother or sister with whom he or she can sufficiently rely on; to
depend on, to count on, to lean on or against.
Zi Wei is the emperor star, the monarch, regent. Regarding society it stands for reputation and fame. And
the number one outstanding hero. Consequently, when Zi Wei is in the Siblings palace the person
receives assistance and help from his or her brothers and sisters. Regardless of whether the backing is of
the material or psychological kind, the native meets with 豐收 fēngshōu = a plentiful harvest, a harvest of
magnitude, a bumper crop.
Zi Wei # Quan: The siblings are authoritative; an authority, a man of light and leading.
Zi Wei # Ke: The siblings are awfully caring and concerned and show consideration; to care for, to be
thoughtful for.
Zi Wei and Tian Fu: The person receives help and assistance from his or her siblings. There are
moreover affection, family love, friendly relations; to be on good terms with one another. The siblings
have strength or energy to spare and there is aid and backing.
Zi Wei and Tan Lang: The native only receives a little help from siblings. Siblings marry late or not at all.
Zi Wei and Tian Xiang: The individual obtains backing and help from siblings. There is family love and
affection. And honesty, integrity and truthfulness. Should siblings have problems or difficulties, they will be
grateful for the native's assistance.
Zi Wei and Qi Sha: The individual and his or her siblings do not get along well; to be on bad terms, to be
at odds. Or it could be the case of being together but not sharing the same mindset and intentions. Also...
[?]. Siblings signify disunion and separation and no real support and assistance.
Zi Wei and Po Jun: The siblings have all different interests, ambitions, goals, aspirations; each unto his
own. Because of conflict of interests and... [?], there are frictions, chafing, disharmony, separation,
disunity. Or it could be the case of being half-siblings. Or injury and devastation to siblings.
The minor stars in the Spouse palace

祿存 Lu Cun
The spouse is able to be of both psychological and material backing and assistance to the person. The
native gets spousal help achieving success. Husband and wife share extraordinarily good feelings and
emotions and affections. Regarding family and household there is happiness and bliss.
天馬 Tian Ma
This star is the most fond of being in the Spouse palace.
A man gets a woman who is virtuous and kind and genial. She is of help to her husband and assists him
in matters related to career and entrepreneurship. Regarding his career, undertakings, projects, she has
very much assistance to offer.
A woman having Tian Ma in Spouse means that she'll be of support and backing to her husband. She'll
moreover be an exemplary mother.
左輔 Zuo Fu
Regarding affections and emotions, the individual is detached from reality and pursues his or her dream
and does not hesitate getting rid of each and every scruple, qualm, misgiving. The native... [?].
Zuo Fu # Ke: The spouse emphasises stuff in life that has emotional appeal. The native should beware a
lack of harmony in the bed.
右弼 You Bi
... [?].
You Bi # Ke: The spouse emphasises what has emotional appeal. The individual ought to guard against a
lack of harmony in the bed.
文昌 Wen Chang
The person is attractive to the opposite sex; to have sex appeal. However, this attractiveness is not due to
good looks as such, but rather a kind of natural gravitational force.
A man is brought together by fate with a woman who is delicate and dainty. Wen Chang in Spouse in a
man's chart often indicates women who are delicate, petite, bright, witty and intelligent.
Wen Chang in the Spouse palace in a woman's chart means that she'll meet with a man who is bright,
smart, intelligent, and tends toward bookishness; scholarliness, as manifested in speech, writing, painting
and calligraphy.
Wen Chang # Ke: The spouse is partial to literature.
Wen Chang # Ji: The spouse is fond of 追根究底 zhuīgēnjiūdǐ = to get to the heart of the matter, to get to
the bottom of something, to raise one question after another, to inquire thoroughly into. There is easily toil
because of going over stuff again and again.
文曲 Wen Qu
With regard to feelings and emotions there is an unusual keenness, sharpness. There is easily the
occurrence of love at first sight.
Wen Qu # Ke: The spouse tends toward literature.
Wen Qu # Ji: Both husband and wife meet with peach blossom issues. The Spouse palace is opposite
Career, thus the couple ought to beware money imbalances.
天魁 Tian Kui
This star in Spouse signifies falling in love at an early age. When young the individual is brought together
with the opposite sex by fate.
If Tian Kui is alone in the Spouse palace, the native's spouse will come from a famous family, a
prestigious house. He or she has a fine family background. The spouse is able to be of assistance to the
person and help him or her procure success. Family and household see bliss and happiness.
Tian Kui in Spouse enables 郎才女貌 lángcáinǚmào = a brilliant young scholar and a beautiful woman, a
fine couple; and 金童玉女 jīntóngyùnǚ = (attendants of the Daoist immortals) the Golden Boy and the
Jade Maiden, an extremely nice looking couple.
天鉞 Tian Yue
The native is brought together with the opposite sex by fate. So much so that even after becoming
middle-aged the couple still share feelings and affections.
This star in the Spouse palace means the spouse will have a good education and be of an extraordinarily
remarkable outward appearance.
火星 Huo Xing
Marrying late is the most auspicious. If the person marries too early, the fate or chance that brings people
together become thin and weak. Husband and wife may be unable to grow old together.
鈴星 Ling Xing
Should Ling Xing be alone in the Spouse palace, the individual and his or her spouse will live together
until the white hairs of old age; to live to a ripe old age in conjugal bliss; until death do us part.
擎羊 Qing Yang
In both a man's and a woman's horoscope this star in Spouse represents a spouse who is fiery and
forthright. If the native is not careful and cautious the spouse easily becomes stubborn and adamant. This
is not easy detecting when in love and courting. Should the spouse show his or her true colours during
wedding procedures... [?].
陀羅 Tuo Luo
Necessarily the person should be careful and cautious when choosing a partner. Otherwise... [?]. During
love and courting there are twists and turns, one after another. And marriage life won't be happy and
blessed.
地空 Di Kong
[?].
地劫 Di Jie
...[?] Even if getting married the person is unable to have the spouse at his or her side.
化祿 Hua Lu
There is predestined affinity with the opposite sex. Hua Lu in Spouse is favourable concerning society
and social contexts, and work and career circumstances.
化權 Hua Quan
The spouse obtains power and authority. Since Spouse is opposite Career, Hua Quan in Spouse will
signify the spouse being helpful what with the person's career and profession.
When Hua Quan is in the Spouse palace usually the individual and his or her future spouse becomes
close friends first and then get married.
化科 Hua Ke
The spouse has a pure and innocent family background. A woman with Hua Ke in Spouse needs to guard
against her husband's excessive predestined affinity with women.
化忌 Hua Ji
Regarding affections and likes and dislikes and emotions and feelings there are numerous disturbances
and turmoil. There is damage and harm to marriage.
Po Jun in Spouse
There aren't normal and ordinary views and thoughts toward marriage. There is a lack of wanting to
establish a married life relationship. There are... [?]. Hence marrying too early means great injury and
harm as regards spouse. Ultimately there is the tragedy of being parted by life or death. Marrying late is
comparatively good.
Po Jun # Lu: Romance and courting will be wonderful and splendid. A late marriage is advisable.
Po Jun # Quan: The spouse will take to rushing about and being constantly on the move and working
hard attending to his or her career, projects, activities, profession.
Po Jun and Zi Wei: The individual and his or her spouse do not get along well. The woman ought to be
older than the man. Or she should earn more money than him.
Po Jun and Wu Qu: The person and his or her spouse become estranged; to fail to get along well. There
is disharmony. The spouse squanders, wastes, and is uninhibited and willful. There are easily
disagreements and disputes.
Po Jun and Lian Zhen: The spouses do not get along well; to be at odds with each other. The native's
spouse is presumptuous, wildly arrogant, self-willed, headstrong and unruly. The spouse considers
everyone else beneath him- or herself; to go about with one's nose in the air; to be so arrogant that no
one else matters.
Qi Sha in Spouse
Regardless of whether the horoscope is that of a man or a woman, Qi Sha in Spouse is indicative of
things to do with affections, feelings, emotions being exceptionally turbulent and unpeaceful. If the person
is able to restrain him- or herself and refrain from impulsively getting married, he or she can avoid this
kind of distress. Marrying late is the most advisable.
The spouse has a fiery and forthright nature. He or she is vacillating and changeable, being partial to
inconstancy. Both parties involved are unable to avoid separation and adversity. Thus married life will be
very disagreeable and unpleasant.
Qi Sha and Zi Wei: The spouses share a love-hate relationship. They easily fight like cat and dog. Or
they are separated from each other by life or death.
Qi Sha and Wu Qu: There is easily loneliness and solitude. And the spouse could become impoverished;
to go bankrupt.
Qi Sha and Lian Zhen: There are always disputes and disagreements; to argue opinionatedly, to
wrangle. The person and his or her spouse are on bad terms with each other; to be at odds. There is
discord.
Tian Liang in Spouse

In the chart of a both a man and a woman Tian Liang in Spouse signifies that the person prefers the
spouse being restraining; to curb, to keep under control.
In a man's chart his wife is in control at home. She has the power and authority in her hands.
In a woman's horoscope, her husband interferes in everything.
A man can get a wife who is older than himself. But she'll still be beautiful.
Tian Liang # Lu: The spouse offers much shade and protection. A man easily obtains help and
assistance from his wife's parents' home. A woman what with her career and undertakings is liable to
receive support from the older generation of the opposite sex. They show concern and care for her.
Tian Liang # Quan: The spouse appreciates wielding power. He or she is an eloquent and fluent
speaker; to possess the gift of the gab.
Tian Liang # Ke: The spouse is fond of being in power. However, he or she is also able to honour and
respect the native's ideas, suggestions, opinions.
Tian Liang and Tian Ji: The person's spouse is a dream lover. There is a very large age discrepancy
between the individual and his or her spouse. They have a harmonious life.
Tian Liang and Tai Yang: There is bliss and happiness. Even with a low rating and sha there are till
peaceful relations and harmony.
Tian Liang and Tian Tong: The native perpetually baths in the river of love. The spouses are intimate
and close and there are friendly relations.
Tian Xiang in Spouse

In both a man and a woman's horoscope Tian Xiang in the Spouse palace means that the native's spouse
will most likely be a classmate or fellow student; or a colleague or co-worker; or someone presented or
recommended by somebody.
A man having Tian Xiang in Spouse will get a wife who has good facial features and is proper in
behaviour and conduct. The person's spouse will completely depend on him. Everything depends on the
individual's ideas, opinions, suggestions.
In a woman's chart Tian Xiang in Spouse indicates that her husband will be earnest dealing with stuff and
conscientious handling things, and he's energetic, positive and proactive. He is very responsible and has
a compassionate and sympathetic heart. He is... [?].
Tian Xiang and Zi Wei: The spouse ought to be younger than the individual.
Tian Xiang and Wu Qu: The marriage turns into a formality, which is not favourable re emotions and
feelings and there are quarrels; to have a row.
Tian Xiang and Lian Zhen: There is unity and concord. Still, the native does not acquire backing and
help from his or her spouse.
Ju Men in Spouse
[?].
A woman with Ju Men in Spouse is the most suited to marry a man who is considerably older than her.
She should not marry a man who is of the same age as herself. Otherwise there will be uninterrupted
disputes and strife.
In the case of the horoscope of a man he is rather fond of women who are glaringly gorgeous and akin to
peacocks; to be garish and beautiful. A woman... [?].
Ju Men # Lu: In both a man and a woman's horoscope this star combination is conducive to lovers and
sweethearts. But there are a lack of family and household responsibilities.
Ju Men # Quan: The spouse is good at eloquence and is sharp and incisive. The spouses ought to yield
to each other or else there will easily be disputes and crises.
Ju Men # Ji: Husband and wife disagree and hold different opinions. The spouse palace is opposite
Career so there are easily disputes and entanglements related to profession and activities and
undertakings.
Ju Men and Tian Ji: The spouse has a sturdy and tall physique and is beautiful and healthy; to do fitness
exercises. There is both harmony and discontentment; to prattle, nag, complain.
Ju Men and Tai Yang: The spouses are only averagely in tune with each other. Without sha there can be
concord and harmony. With the presence of sha or Tai Yang being of a low rating, marriage means not
getting along well with each other, or the spouse is garrulous and nagging.
Ju Men and Tian Tong: The spouse is excessively attentive and considerate. If the person and his or her
spouse don't get along, they can grow old together. Should they be close and intimate, the spouse won't
live long.
Tan Lang in Spouse

A man having Tan Lang in Spouse is liable to be attracted to a woman who is lively, cheery, brisk, active,
and open-minded. Emotions, feelings and affections are rather unstable. There is the happening of 見異
思遷 jiànyìsiqian = to change one's mind the moment one sees something new; to be inconstant, to be
irresolute; to be easily moved by what one sees or hears; to love fads and novelty; never satisfied with
what one has.
A woman with this star in the Spouse palace... [?].
To avoid these circumstances the individual should wait with getting married until he or she is a bit old.
Tan Lang # Lu: The person and his or her spouse both have predestined affinity with the opposite sex.
Tan Lang # Quan: In love and when courting the love interest is fairly active and takes the initiative.
Tan Lang # Ji: There are numerous peach blossom quarrels. Or bed disharmony. The spouse ought to
learn and study Wu Shu 五術.
Tan Lang and Zi Wei: There are easily perplexities and complications regarding emotions, affections,
feelings. The native ought to avoid being of the same age as his or her spouse and working and resting in
the same place.
Tan Lang and Wu Qu: This star combination is related to circumstances of existence. Should there be
wealth and riches and a late marriage, there could be agreement and harmony. Marrying too early and
coming across economic difficulties will signify disputes and noisy disagreements, even to such an extent
that the relationship could burst.
Tan Lang and Lian Zhen: The individual and his or her spouse incur mutual calamity and disaster on
each other. There are a lack of peaceful relations and amicability.
Tai Yin in Spouse

The spouse is for the most part inward-looking and domestic-oriented; to be partial to introversion.
Tai Yin # Lu: A man gets a wife who is worthy and virtuous, intelligent, capable and competent. A woman
can marry a man who is dignified and excellent.
Tai Yin # Quan: The spouse is competent and capable. He or she is proactive and energetic in the
matters of entrepreneurship and starting an enterprise or doing pioneering work; to begin an undertaking.
Tai Yin # Ke: The spouse is gentle and soft and considerate of other people's needs.
Tai Yin # Ji: This star combination is unfavourable and detrimental for a man concerning wedding and
marriage. In a woman's chart there is a lack of strength regarding career stuff, or... [?].
Tai Yin and Tian Ji: The spouse has a graceful and elegant appearance.
Tai Yin and Tai Yang: There is conjugal love, and friendly relations; to be deeply in love with each other,
to be on good terms with each other. The person and his or her spouse are together seeking pleasure; to
indulge in a life of comfort and pleasure; and share adversity and trials and tribulations.
Tai Yin and Tian Tong: Marrying late is advisable. The husband ought to be old, the wife should be
young. Tai Yin and Tian Tong merely represent an affectionate couple and not a supernatural entity
Tian Fu in Spouse
A man having Tian Fu in Spouse can marry a gentle and soft woman.
In the case of the horoscope of a woman she can get a husband with whom she is very close. There is
the occurrence of 如膠似漆 rújiāosìqī = to be deeply attached to each other; to be joined by the hips; to be
stuck together as by glue. They are unable to separate even for a brief moment. There is... [?].
Tian Fu and Zi Wei: The married couple is comparable to a supernatural entity.
Tian Fu and Wu Qu: The husband and wife are pleasant and friendly with each other. Concerning
physical stuff and material things the individual acquires assistance and help from his or her spouse.
Tian Fu and Lian Zhen: There are harmonious feelings and peaceful affections. However, the spouse is
not able and efficient.
Lian Zhen in Spouse

Lian Zhen betokens much change and variation. This could be good for when being in love and courting,
but not for married life. The spouses are away from each other more than being together.
Lian Zhen with a low rating in a man's horoscope means he doesn't know how to cherish his wife and he
maltreats her. In a woman's chart, she subdues and scolds her husband, which is adverse re his career
and profession or detrimental what with his mental state.
Lian Zhen # Lu: The spouse is good-looking. There is predestined affinity with the opposite sex.
Lian Zhen # Ji: This is unfavourable with respect to affections and feelings and emotions. The marriage
sees numerous rises and falls. Spouse is opposite Career. There could be a lawsuit stirred up.
Lian Zhen and Tian Fu: There are peaceful feelings and harmonious affections. However, the spouse is
not efficient and able.
Lian Zhen and Tan Lang: The person and his or her spouse incur mutual disaster and calamity on each
other. There is a lack of amicability and peaceful relations.
Lian Zhen and Tian Xiang: There is concord and unity. However, the native does not obtain help and
backing from his or her spouse.
Lian Zhen and Qi Sha: There are always disagreements and disputes; to wrangle, to argue
opinionatedly. The individual and his or her spouse are at odds; to be on bad terms. There is discord.
Lian Zhen and Po Jun: The person and his or her spouse are at odds with each other and do not get
along well. The spouse is wildly arrogant, presumptuous, headstrong, self-willed and unruly. The spouse
is so arrogant that no one else matters; to go about with one's nose in the air; to consider everyone else
beneath oneself.
Tian Tong in Spouse

In a man's horoscope Tian Tong in Spouse indicates he'll get a good wife. The spouse will all his life be of
assistance and help and he's able to rapidly go up in the world; to have a meteoric rise.
In a woman's chart Tian Tong in the Spouse palace means that she can marry a man who is mild, gentle
and moderate. There are peaceful and harmonious relations.
A man should marry late, and wed someone younger than himself. A woman marrying late is also
advisable.
Tian Tong # Lu: The spouse will be helpful as regards the person's career, projects, activities,
undertakings, profession.
Tian Tong # Quan: The spouse understands enjoyment of ease and comfort.
Tian Tong # Ke: The spouse has wide ranging interests. He or she tends toward activities having
emotional appeal.
Tian Tong # Ji: The native and his or her spouse aren't in harmony with each other.
Tian Tong and Tai Yin: Marrying late is appropriate. The husband should be old, the wife ought to be
young. Tian Tong and Tai Yin only represent an affectionate couple. Not a supernatural entity.
Tian Tong and Ju Men: The spouse is excessively considerate and attentive. If the individual and his or
her spouse do not get along, they can grow old together. If they are intimate and close, the spouse won't
live long.
Tian Tong and Tian Liang: The person forever baths in the river of love. The spouses are close and
intimate and there are friendly relations.
Wu Qu in Spouse
The Wu Qu star represents being fiery and forthright, upright and unyielding. Therefore, in Spouse,
regardless of whether the chart belongs to that of a man or a woman, there are easily bickering and
quarrels; to wrangle; cross talk.
In the case of the chart of a man he meets with a woman who is independent and autonomous; to be
one's own master, to stand alone. She will be awfully stubborn and adamant. She has a very intense,
ardent and fierce personality.
In the instance of the horoscope of a woman she'll get a man who makes decisions without consulting
others; to act arbitrarily. Even if they are together in life and living, there seems to be a lack of mutual
understanding; not being able to empathise with each other. There are easily the circumstances of... [?].
Wu Qu in Spouse, irrespective of the chart belonging to a man or a woman, is indicative of marrying late
being the most auspicious.
Wu Qu # Lu: The spouse has a strong and powerful personality. He or she is of great abilities.
Wu Qu # Quan: The spouse is mighty. A man... [?].
Wu Qu # Ke: With this star combination the spouse is of vigorous abilities and considerate of other
people's needs; to be attentive and thoughtful.
Wu Qu # Ji: ... [?]. Concerning feelings and emotions... [?].
Wu Qu and Tian Fu: There spouses are friendly and pleasant with each other. Regarding physical stuff
and material things, the native obtains help and assistance from his or her spouse.
Wu Qu and Tan Lang: This star combination has to do with circumstances of existence. If there are
riches and wealth and a late marriage, there could be harmony and agreement. Marrying too early and
meeting with economic difficulties will mean noisy disagreements and disputes, and to such an extent that
the relationship could burst.
Wu Qu and Tian Xiang: The marriage becomes a formality, which is not good what with feelings and
emotions and there are quarrels; to have a row.
Wu Qu and Qi Sha: There is easily loneliness. And the spouse could go bankrupt; to become
impoverished.
Wu Qu and Po Jun: The individual and his or her spouse fail to get along well; to become estranged.
There is disharmony. The spouse wastes, squanders and is willful and uninhibited. There are easily
disputes and disagreements.
Tai Yang in Spouse

The spouse has exceptional strength, power and force and much ability and competence.
In the case of the horoscope of a man his wife could have a more successful career than himself.
In the instance of the chart of a woman she obtains a man who tends toward absolute or despotic control
or power. But, he is greatly talented; to have a brilliant mind. The positive could be greater than the
unfavourable.
Tai Yang alone in Spouse means marrying late is advantageous. Otherwise there'd be separations or
calamity. Once married the spouses are separated due to going on an official or business trip, or... [?],
etc.
Tai Yang # Lu: A man gets help from his spouse and he can achieve success and accomplishments in
his career, projects, undertakings, profession. A woman could be the boss's wife.
Tai Yang # Quan: The spouse is capable, competent, and wields power. In the case of the chart of a man
he has to guard against disagreements and dissent affecting the marriage adversely.
Tai Yang # Ji: In the occasion of the horoscope of a woman this star combination is disadvantageous re
wedding and marriage. In the instance of the chart of a man, and since Spouse is opposite Career, Tai
Yang # Ji is detrimental what with entrepreneurship and starting a business and carving out a career.
Tai Yang and Tai Yin: There are friendly relations and conjugal love; to be on good terms with one
another; to be deeply in love with each other. The spouses are together seeking pleasure; to indulge in a
life of pleasure and comforts; and share trials and tribulations.
Tai Yang and Ju Men: The spouses are in tune with each other only averagely. Without sha, there can
be harmony and concord. With the presence of sha, or Tai Yang having a low rating, marriage means not
getting along well, or the spouse is nagging and garrulous.
Tai Yang and Tian Liang: There is happiness and bliss. With a low rating and sha, still there are
peaceful relations and harmony.
Tian Ji in Spouse
Tian Ji alone in Spouse is indicative of often marrying too early. A man should get a spouse who is fiery
and forthright, upright and unyielding. She... [?].
A woman having Tian Ji in Spouse can marry a man who has accomplishments relating to learning,
science, academia. The older he is, the better.
Tian Ji # Lu: In his or her working circumstances the native easily acquires assistance and help from co-
workers of the opposite sex.
Tian Ji # Quan: [?].
Tian Ji # Ke: Working the individual is easily favoured and thought highly of by colleagues of the opposite
sex.
Tian Ji # Ji: Concerning affections and feeling and emotions the person splits hairs and wastes time on
insoluble or insignificant problems; to get into a dead end; to bash one's head against a brick wall. The
married couple meets with 心结 xīnjié = an issue that weighs heavily on one's mind. There are issues and
problems to be communicated.
Tian Ji and Tai Yin: The spouse's appearance is graceful, elegant, polished, delicate, exquisite.
Tian Ji and Ju Men: The spouse has a tall and sturdy physique, and is healthy and beautiful; to do
fitness exercises. There is both harmony and discontent; to complain, nag, prattle.
Tian Ji and Tian Liang: The spouse is a dream lover. There is a very large age discrepancy between the
spouses. The person and his or her spouse have a harmonious life.
Zi Wei in Spouse
In a man's chart Zi Wei in the Spouse palace signifies that he'll marry a woman who is virtuous, kind and
genial. They'll be together all their lives.
In the chart of a woman Zi Wei in Spouse indicates she'll marry a man who's illustrious, influential,
celebrated, outstanding. Husband means ennoblement.
Regardless of whether the chart is that of a man or a woman, Zi Wei being alone in Spouse betokens
marrying late. Marrying late is moreover favourable. Late marriage for a woman means marrying after the
age of 27.
Zi Wei # Quan: This star combination is auspicious what with career and the family and household. There
are good circumstances. The spouse has true and real authority, power, might.
Zi Wei # Ke: There are favourable circumstances in the matters of family, household and career. The
spouse is thoughtful, attentive and shows consideration of other people's needs.
Zi Wei and Tian Fu: The married couple is akin to a supernatural entity.
Zi Wei and Tan Lang: There are easily complications and perplexities re feelings, affections, emotions.
The individual should avoid being of the same age as his or her spouse or working and resting together in
the same place.
Zi Wei and Tian Xiang: The spouse should be younger than the person.
Zi Wei and Qi Sha: There is a love-hate relationship between the spouses. They are quarrelsome lovers;
a quarrelsome and loving couple. They are liable to fight like cat and dog. Or they are parted from each
other by life or death.
Zi Wei and Po Jun: The spouses do not get along well. The woman should be older than the man. Or
she ought to earn more money than him.
The minor stars in the Children palace

祿存 Lu Cun
The native... [?]. There is a lack of children.
If Lu Cun shares palace with Tian Tong, Tian Ji, Tai Yang or Zi Wei, the person could have one child.
Because the individual has difficulties obtaining children, he or she takes extra good care of them. The
children are able to grow up in favourable circumstances and environments. They are reverent and
respectful toward their parents; to be extremely deferential, to show great respect. The children are very
obedient and show unusual filial piety. They are also a bit antisocial and reclusive. But with regard to their
parents they are extraordinarily gentle and agreeable.
天馬 Tian Ma
When young the children leave the home. There are few opportunities for the person to meet together
with his or her children. The children are partial to change and variation.
The native and his or her children are together in circumstances marked by changes and alterations.
Because there are so many changes and shifts and fluctuations parent and child more and more drift
apart and become estranged.
左輔 Zuo Fu
The native does not need to worry about his or her children. It is moreover unlikely that the children will
cause trouble for their parents. When young and small the children seldom weep and make noise. As
they grow up they tend toward 整理 zhěnglǐ = to put in order, to sort out, to list systematically. They keep
things clear and orderly, neat and tidy. The parents do not need to worry about stuff to do with their
children's schoolwork and life and living.
Zuo Fu # Ke: The children have good relations with others, popularity. Also... [?].
右弼 You Bi
The children are intelligent, smart, bright, quick-witted and clever and fast in responses. They are very
considerate of their parents. There are kind feelings and regard. The children provide with assistance and
help in the home. A daughter especially is fond of helping her mother.
You Bi # Ke: The children have good relations with people, popularity. Also... [?].
文昌 Wen Chang
The children have outstanding outward appearances. They are moreover partial to and gifted in literature
and art. Regarding literature and art they have accomplishments excelling the common; to be eminent
above all others; to be distinguished from one's kind; to rise out of the crowd.
When Wen Chang is in this palace the individual is able to receive good fortune and shade from his or her
children. During his or her later years the person can take to leisure and peaceful enjoyments and there is
the occurrence of 天倫之樂 tiānlúzhīlè = family happiness, family love and joy, domestic bliss.
Wen Chang # Ke: The children are cultured and refined; gentle and graceful.
Wen Chang # Ji: This star combination indicates that the children are excessively emotional and
sentimental, or crude and coarse in movement and gestures.
文曲 Wen Qu
There are very friendly relations and harmonious feelings between parent and child; to be on awfully good
terms with one another. The children are bright, clever, intelligent, obedient and lovable and charming.
They are very much so able to make their parents happy and delighted. The person's children are good at
literature and art. When young they could be a bit well-known. Later on the native can become of note
because he or she has as a child that turns into a great master of literature.
Wen Qu # Ke: The children are gentle and graceful; cultured and refined.
Wen Qu # Ji: The children or the individual him- or herself easily have worries re feelings and emotions.
天魁 Tian Kui
The children do not cause trouble to their parents. The children are intensely independent; to stand alone,
to be one's own master.
Should Tian Kui be alone in the Children palace, the children will be of more renown and reputation than
the native him- or herself. In the future the person will acquire shade and good fortune from his or her
children.
天鉞 Tian Yue
The children are of great talent and abilities. These talents are not so much related to intelligence and
cleverness as such, bur rather to being able to handle and deal with everyday life and living situations,
where the children are of unusual ability and competence.
火星 Huo Xing
The individual's children are very fiery, irritable and impetuous. Disciplining and teaching them will
certainly be a painstaking effort and take a lot of trouble.
鈴星 Ling Xing
There is a lack of predestined affinity with children. Possibly the person won't have own children. If the
native chooses to adopt, the child will be weird, monstrous, strange, unusual. Parent and child have
differing opinions and viewpoints. The child is eccentric, peculiar, stubborn and obstinate.
擎羊 Qing Yang
The children are somewhat violent, fierce, vehement, volcanic. Also, since childhood there would have
been the case of a slight illness or indisposition or ailment. Bringing up and rearing the children is awfully
difficult.
陀羅 Tuo Luo
If Tuo Luo is alone in this palace, possibly the individual has only one son. The number of daughters is
indefinite.
The person's one son will be enormously destructive; to cause serious damage, to destroy. The
personality is weird, grotesque, monstrous, unusual. There are difficulties being in contact with each
other. There is a lack of favourable interpersonal relationships. Thus... [?].
地空 Di Kong
The children are innately ruthless, merciless, pitiless and heartless. They are cold and detached toward
others; to be unconcerned and indifferent. The children are solely preoccupied with their own benefits and
interests, and seldom consider other people's needs. Therefore, when Di Kong is in the Children palace
there is not necessarily the greatest of wishes to hug or embrace the children. Because one only gets
what's ice-cold in return.
地劫 Di Jie
The children do not at all attach importance to kindness, affection, grace and favour toward the person.
Parent and child appear to resemble passers-by in a street; not taking notice of each other. The children
don't rely upon the individual for support, etc. The native ought to realise this asap.
化祿 Hua Lu
Children mean ennoblement. They are smart, clever, bright and intelligent. The children are lively, brisk
and active. For the individual him- or herself Hua Lu in this palace is furthermore indicative of much peach
blossom. There is... [?].
化權 Hua Quan
Power and authority enters the Children palace. The children are stubborn and strong and unyielding.
They are competitive and eager to win; to love to outshine others, to seek to do others down, to have a
desire to excel. The children are fearless and not worried by setbacks and difficulties and hardship.
化科 Hua Ke
The children are brainy and smart and acute of sight and hearing. They are gifted and talented in
literature and art.
化忌 Hua Ji
Children are indicative of 虧欠 kuīqiàn = to have a deficit; to be in arrears. Children are spoilt and
pampered. The native worries about his or her children, or there is peach blossom.
Po Jun in Children
The children are inherently restless and energetic. They do not appreciate catering to their parents to
make them happy. It's as if the person doesn't have children even though he or she has children.
Po Jun # Lu: The children are excessively extroverted and outward-looking. In the cycle charts, beware
peach blossom calamity.
Po Jun # Quan: The children are helpful what with home and family. In Zi or Wu, the children obtain
success and achievements.
Po Jun and Zi Wei: The children are inquisitive and curious and uninhibited, willful and headstrong. They
are quite disobedient and resist being supervised and restrained. The individual and his or her children
have different opinions and points of view; or they could be parted from each other; to leave or be away
from each other.
Po Jun and Wu Qu: There is the occasion of 刑克 xíngkè = injury, wound; disease, sickness; disaster,
calamity; to be separated in life and death, to be parted forever. Parent-child relations mean problems
and difficulties.
Po Jun and Lian Zhen: The children are unbending and stubborn. There is a generation gap between
the native and his or her children.
Qi Sha in Children
If Qi Sha is alone in this palace, the children are exceptionally intense and acute. They do not at all
accept receiving instructions. Together with their parents there are conflicts and collisions of interests.
Feelings and emotions between the person and his or her children are thin and shallow.
The individual should not expect to be taken care of by his or her children, and ought to prepare for old
age.
Should Zi Wei share palace with Qi Sha, hostility and belligerence is removed.
Qi Sha and Zi Wei: The children are unbending, unyielding and stubborn. They are eager to win and
competitive; to love to outshine others, to seek to do others down. And they do also have rebel natures; to
react against, to be in revolt against, to rebel against, to resist.
Qi Sha and Wu Qu: Children betoken loneliness. The individual has only one son or daughter.
Qi Sha and Lian Zhen: The parents are busy and live very active lives and tend toward their careers.
The native and his or her children are at odds with each other; not getting along well.
Tian Liang in Children

When young the children are able to take care of themselves and handling stuff without help from their
parents. The parents have little to worry about. When they become a bit older the children tend toward
leadership and being in control. They go about like royalty.
The children are partial to filial piety and obedience to their parents. Especially daughters. Even when
married the daughter is devoted to her parents.
Tian Liang # Lu: The children have predestined affinity with their elders.
Tian Liang # Quan: The children are stubbornly independent and autonomous and do not need to be
managed by their parents.
Tian Liang # Ke: The person is awfully close with his or her children.
Tian Liang and Tian Ji: The children are bright, smart and intelligent. And they have self-respect; to have
regard for oneself, to cherish one's good name. The native's children are of logic and have the ability to
analyse and examine and observe.
Tian Liang and Tai Yang: The children are clever, intelligent, smart, and tend toward talent and learning
and scholarship. The individual's children are active and brisk and have self-respect. They take matters
into their own hands; to decide and act on one's own.
Tian Liang and Tian Tong: ... [?]. A daughter is often born first. If a son is born first, there will be
problems with rearing.
Tian Xiang in Children

The children are good-natured, honourable, and honest and sincere. They are not fond of playing
together with other children. They... [?]. Therefore, the parents should guard against exerting too much
pressure on their children. Otherwise parent-child relations become more and more weak.
When the children are grown up they will pay unusual attention to dignity and what's honourable. They
treasure their self-respect and reputation and do not want to lose face.
Tian Xiang and Zi Wei: The children are intelligent, acute of sight and hearing, bright, and honest and
truthful. They are gifted at mathematical logic. The children can have great success and progress in
political and government circles.
Tian Xiang and Wu Qu: There aren't harmonious feelings and friendly relations. Concerning the person's
own sex life, he or she focuses on purely physical pleasure.
Tian Xiang and Lian Zhen: The individual does not have friendly relations with his or her children.
Ju Men in Children
The children voice their own heartfelt resentments and dissatisfactions. They are also able to provoke or
tease their parents, making them unhappy and in low spirits. However, outside of the home the children
are good at eloquence. They are greatly able to explain and show and illustrate and interpret.
Should Ju Men be together with Tai Yang in the Children palace, the native has very good relations with
his or her children when they are babies, especially the first born. There aren't quarrels and noise. But,
when the children grow up they become unbending and stubborn. The parents become anxious and
worried because the children become overly engrossed in stuff.
Ju Men # Lu: The children are good at eloquence.
Ju Men # Quan: Talking and disputing the children are quick and powerful, swift and fierce. They are
good at arguing, debating, contending.
Ju en # Ji: There is a generation gap between parent and child.
Ju Men and Tian Ji: The person's children are quick-witted and clever and possess the gift of the gab; to
be able to talk really well. They are fair and considerate and understanding of other people's views. The
children are very creative. In society they rise out of the crowd; to be eminent above all others; to excel
the common; a crane in a flock of chickens; to be manifestly superior.
Ju Men and Tai Yang: The children are competitive and eager to win. They are also independent; to be
one's own master, to stand alone. There is the instance of 外強中乾 wàiqiángzhōnggān = to be fierce of
visage and faint of heart; a paper tiger; a weakling putting on a bold front; strong in appearance but weak
in reality. The children are awfully liable to take to the unhealthy habits of whining and telling a lie. They...
[?].
Ju Men and Tian Tong: There is a lack of union and harmony. The person and his or her children are
estranged from each other.
Tan Lang in Children

Tan Lang in the Children palace betokens marrying too early and having a child. The child creates a great
many problems for the married couple. There is no harmonious married life, the result of which is the
children tending toward 重蹈覆轍 chóngdǎofùzhé = to follow the same old disastrous road; to repeat a
failure; to make the same old mistakes.
The children are intensely changeable and unpredictable; to be fickle, mercurial, apt to change. Even if
they don't reach their goals and aims, they do not change and become firm and resolute. The parents are
frequently ashamed of their ways.
Tan Lang # Lu: The state of the health is good. There is strong sexual desire.
Tan Lang # Quan: Nurturing approaches are too despotic and tyrannical. One should beware negative
repercussions for the children.
Tan Lang # Ji: Children easily mean being worried and distressed. The individual should moreover guard
against peach blossom.
Tan Lang and Zi Wei: The children are energetic, active and restless. They aren't capable of enduring
what is not moving, calm and still. They are impatient. The children are clever, bright, smart, intelligent,
and early-maturing and precocious. They are talented; to be of brilliant minds.
Tan Lang and Zi Wei in Children are moreover indicative of the person him- or herself experiencing chaos
and disorder to do with intimate relationships. And there is the occurrence of 上行下效 shàngxíngxiàxiào =
subordinates follow the (usually bad) example of the superiors. [I.e. the children will take after their
parents.] The native's children are affected. There are easily complications what with emotions,
affections, feelings.
Tan Lang and Wu Qu: Middle-aged the individual can have a son/child. The children are pampered,
spoilt and disobedient.
Tan Lang and Lian Zhen: The children appreciates play, indulging in amusements. They are not easy to
educate and nurture and discipline. There is separation and loneliness. The person has weak predestined
affinity with his or her children.
Tai Yin in Children

The children are very competent and able at handling tasks. They are unusually sophisticated and
mature. During their childhood they can step in for their parents. The native and his or her children have
very good relations.
Tai Yin in Children... [?]. The children can be particularly gifted in literature or art. But, they are also a little
bit nervous or squeamish; to be of a nervous constitution. This can't be avoided, and the parents ought to
show understanding.
Tai Yin # Lu: The children are intelligent and bright and smart, and have popularity and relations with
others. The Children palace is opposite Property, so when Tai Yin # Lu are in Children the individual has
opportunities to buy property and real estate.
Tai Yin # Quan: A daughter is hard-working and capable of overcoming adversity. There is cleverness.
Tai Yin # Ke: The person is able to hand inheritance over to his or her children.
Tai Yin # Ji: Daughter means working hard.
Tai Yin and Tian Ji: The children are modest, sedate, dignified, and intelligent and brainy. They are
inward-looking and quiet and gentle. Concerning things and objects and stuff in the environment, the
children tend toward 整理 zhěnglǐ = to arrange, to tidy up, to sort out, to put in order, to list systematically.
And they do a good turn and lend a hand re household affairs.
Tai Yin and Tai Yang: There are deep emotions and feelings between parent and child. The predestined
affinity is fairly weak. The early years are spent attending school and college and studying in order to
acquire work/office, etc., thus the native and his or her children become separated.
Tai Yin and Tian Tong: The individual has many daughters but few sons. There are frequently problems
because the children are sweet and charming.
Tian Fu in Children
The children are widely known for being talented. When they grow up they support their aged parents; to
show filial respect. The person's neighbours are envious; to express one's admiration or envy.
Tian Fu and Zi Wei: The native's children are curious and inquisitive and study and learn a lot, becoming
capable of much. The children tend toward ennoblement. There is a rather large probability that the
children will rise to position and power related to money and wealth.
Tian Fu and Wu Qu: The children are able to deal with finance. There is progress and advance in money
matters.
Tian Fu and Lian Zhen: The children are extremely talented. The individual and his or her children are
now and then on good terms with each other.
Lian Zhen in Children

The children effectuate a great many problems, for example quarrelling or fighting with classmates, or
keeping together with a gang of rogues, etc. Starting in junior high the parents become worried and
distressed.
The children attach the most importance to friends, and not their parents. But the parents should not
grieve or feel deeply hurt. Instead they ought to 'let nature take its course'.
The children are for the most part impetuous and rash; to have an impatient disposition. The native
should not... [?].
Lian Zhen # Lu: The children are lively, mercurial, cheery and brisk. They have predestined affinity with
the opposite sex.
In the cycle charts, there is hidden/secret/dark peach blossom. The... [?].
Lian Zhen # Ji: There is discord and being on bad terms with each other; not getting along well. Or illicit
love and lawsuit.
Lian Zhen and Tian Fu: The children are extremely talented. The person and his or her children are
sometimes on good terms with each other.
Lian Zhen and Tan Lang: The children are fond of play, indulging in amusements. The children are not
easy to discipline and teach and nurture. There is loneliness and separation. The individual has weak
predestined affinity with his or her children.
Lian Zhen and Tian Xiang: The native does not have friendly relations with his or her children.
Lian Zhen and Qi Sha: The parents live very active lives, being busy and tending toward their careers.
The person and his or her children do not get along well; to be at odds with each other.
Lian Zhen and Po Jun: The children are stubborn and unbending. There is a generation gap between
parent and child.
Tian Tong in Children

The person educates his or her children. They are extraordinarily docile, meek, and well-behaved and
good-natured. The children very much so listen to their parents.
Tian Tong in Si or Wu indicates that even though the children are obedient and do what they are told,
they also lack the power to take to action and activities. They agree to do something, but they don't do it.
Tian Tong # Lu: The native easily has healthy children.
Tian Tong # Quan: The children are fond of living a life of pleasure; to indulge in a life of pleasure and
comforts.
Tian Tong # Ji: The individual or his or her children appreciate toil and hard work.
Tian Tong and Tai Yin: The person has many daughters but few sons. Because the children are sweet
and charming there are frequently problems.
Tian Tong and Ju Men: There is a lack of harmony and union. The native and his or her children are
estranged from each other.
Tian Tong and Tian Liang: ... [?]. Often a daughter is born first. Should the person get a son first, there
will be difficulties with rearing.
Wu Qu in Children
The children are exceptionally ambitious and eager to be first; to be unwilling to be left behind others; to
be eager to do well in everything. They are persistent and stubborn and adamant. The children are partial
to their own definite opinions and views. The individual's children are unwilling to be controlled and
influenced. Handling matters and dealing with stuff they are inflexible and set in their own ways. The
person's children tend toward 說一不二 shuōyībú'èr = to mean what one says; to stand by one's word;
always keeping one's promise. There is a lack of friendly feelings and camaraderie re father-son and
mother-daughter relations. Everyone persists in their own viewpoints and there are opposing opinions.
When Wu Qu is in the Children palace the native is unlikely to have many children. For the most part the
individual has only one child.
However, the person could have more than one child if he has them with other women than his wife.
Wu Qu # Lu: The children are clever, intelligent, bright, unbending and obstinate. Their brains are geared
toward business, trade, work.
Wu Qu # Quan: The children are upright, principled, honest, firm and unyielding.
Wu Qu # Ke: The person's children have an understanding of economy.
Wu Qu # Ji: There are obstructions becoming pregnant. There should be precautions against
miscarriage.
Wu Qu and Tian Fu: The children are capable of dealing with finance. There is advance and progress in
money matters.
Wu Qu and Tan Lang: When middle-aged the native can have a son/child. The children are spoilt,
pampered and disobedient.
Wu Qu and Tian Xiang: There aren't friendly relations and harmonious feelings. Regarding the
individual's own sex life, he or she focuses on purely physical pleasure.
Wu Qu and Qi Sha: Children mean loneliness. The native has only one son or one daughter.
Wu Qu and Po Jun: There is the occurrence of 刑克 xíngkè = injury, wound; disease, sickness; disaster,
calamity; to be separated in life and death, to be parted forever. Parent-child relationship means
difficulties and problems.
Tai Yang in Children

The children are of an extraordinary power to move about and take to activities and action. The family and
household are brimming with vivacity and vigour and vitality. The children being fond of motion and
movement and sport, etc., is also of great help regarding the person's own health. The whole family
meets with harmony and happiness, much thanks to good father-son and mother-daughter relations.
Tai Yang # Lu: The children are helpful what with the individual's own job, work, career, projects,
undertakings.
Tai Yang # Quan: The children can become good helpers.
Tai Yang # Ji: There is toil and exhaustion in regard to sons.
Tai Yang and Tai Yin: There are deep feelings and emotions between parent and child. The predestined
affinity is rather weak. The early years are spent studying and attending school and college in order to
obtain work/office, etc., hence the individual and his or her children are separated.
Tai Yang and Ju Men: The children are eager to win and competitive. They are moreover independent;
to stand alone, to be one's own master. There is the happening of 外強中乾 wàiqiángzhōnggān = strong
in appearance but weak in reality; a paper tiger; a weakling putting on a bold front; to be fierce of visage
and faint of heart. The children very easily take to the unhealthy habits of whining and telling a lie. They...
[?].
Tai Yang and Tian Liang: The children are smart, clever, bright and intelligent, and are partial to talent
and learning and scholarship. The children are brisk and active and have self-respect. They decide and
act on their own; to take matters into one's own hands.
Tian Ji in Children
The distinctive trait of the children is that they are intelligent and bright and smart. They are furthermore of
an outstanding outward appearance. But, although they are clever and bright, they do not necessarily do
good at school. It is unlikely that the children will enjoy conventional and formal education approaches.
Therefore, in the traditional education system they do not inevitably get good grades.
Tian Ji # Lu: The children are mercurial, active, restless, and energetic. They have wisdom, knowledge
and intelligence.
Tian Ji # Quan: The person's children are quick-witted and sharp, and alert and resourceful. They are
good at 察言觀色 cháyánguānsè = to read people's minds by observing words and gestures; to examine
words and moods for a clue as to somebody's thoughts; mind reading.
Tian Ji # Ke: The children are good at eloquence. They are suited to teaching.
Tian Ji # Ji: The individual's children are energetic and restless and ought to guard against accidents and
mishaps.
Tian Ji and Tai Yin: The native's children are dignified, modest, sedate, and brainy and intelligent. They
are gentle and quiet and inward-looking. Regarding things and objects, and stuff in the environment, the
children take to 整理 zhěnglǐ = to tidy up, to list systematically, to arrange, to sort out, to put in order. And
they lend a hand and do a good turn re household affairs.
Tian Ji and Ju Men: The children are clever and quick-witted and can talk really well; to possess the gift
of the gab. The children are fair and considerate and understanding of other people's views. They have
much creativity. In society they excel the common; to be manifestly superior; a crane in a flock of
chickens; to be eminent above all others; to be distinguished from one's kind; to rise out of the crowd.
Tian Ji and Tian Liang: The children are intelligent, bright and smart. And have self-respect; to cherish
one's good name, to have regard for oneself. The individual's children are of logic and the ability to
observe and examine and analyse.
Zi Wei in Children
The children are exceptional and outstandingly good. They have unusual talent and ability. In reactions
and responses they are extraordinarily adept.
Zi Wei # Quan: The children appreciates being in power.
Zi Wei # Ke: Children tends toward ennoblement.
Zi Wei and Tian Fu: The children are inquisitive and curious and learn and study a lot, becoming able of
much. The children tend toward ennoblement. There is a comparatively large probability that the children
will rise to power and position to do with wealth and money.
Zi Wei and Tan Lang: The children are active, restless and energetic. They are not capable of enduring
what's still, not moving, and calm. They are impatient. The children are intelligent, clever, bright, smart,
and precocious and early-maturing. They are talented; to have brilliant minds.
These two stars in the Children palace are furthermore indicative of the individual him- or herself
experiencing disorder and chaos what with intimate relationships. And there is the instance of 上行下效
shàngxíngxiàxiào = subordinates follow the (usually bad) example of the superiors. [I.e. the children take
after their parents.] The person's children are affected. There are easily complications in the matters of
feelings, emotions, affections.
Zi Wei and Tian Xiang: The children are bright, acute of sight and hearing, intelligent, and honest and
truthful. They are gifted at mathematical logic. The children can have great progress and success in
political and government circles.
Zi Wei and Qi Sha: The native's children are stubborn and unbending and unyielding. They are
competitive and eager to win; to seek to do others down, to love to outshine others. And they have rebel
natures; to resist, to react against, to rebel against, to be in revolt against.
Zi Wei and Po Jun: The children are curious and inquisitive and willful, headstrong and uninhibited. The
individual's children are quite disobedient and resist being restrained and supervised. The person and his
or her children have different opinions and points of view; or they are away from each other; to leave or
part from each other.
The minor stars in the Wealth palace

祿存 Lu Cun
Throughout his or her life the individual can live in plenty and abundance. Compared to other people the
native can enjoy him- or herself, being blessed with money luck. The person does not need to labour and
toil in order to acquire money. Although the individual does not do his or her utmost to get hold of money,
when seeking it money still enters of its own accord.
天馬 Tian Ma
Obtaining money has to do with movement, motion, action, change, running, great speed, to rush about,
to hasten. If going abroad or on a journey or trip, the individual ought to try and seize an opportunity for
earning money, because there's a good chance money can come rolling in when there is motion and
movement.
左輔 Zuo Fu
The person has a lifetime of plenty. Although the native will inevitably meet with toil and exhaustion, he or
she comes across much good fortune and there is lots of wealth and money entering.
Zuo Fu # Ke: Regarding money matters the individual happens upon mutual help and assistance from
guiren. This type of guiren is 明 míng = bright, clear, overt.
右弼 You Bi
You Bi is one of the lucky stars. It signifies assistance, support; to assist a ruler in governing a country.
You Bi moreover represents being correct and proper associating with others. With regard to wealth and
money, the person is energetic, vigorous, proactive. He or she strives for money and endeavours after it.
The native has a lifetime of abundance and plenty. And meets with 衣食無虞 yishíwúyú = not having to
worry about food and clothes; to be provided with the basic necessities; to have the basic means of
protection.
When You Bi is in Wealth the individual is not content having only one profession wherefrom to acquire
money. The person enjoys trying to get hold of money in many different ways. If... [?].
You Bi # Ke: Concerning money the native comes across mutual assistance and help from guiren. This
kind of guiren is 暗 àn = dark, hidden, secret, obscure.
文昌 Wen Chang
Throughout his or her life the native does not need to worry about clothes and food. Being hardworking
and industrious the person is rewarded with money. Regardless of the individual's present day
assets/equity, in the end, after all is said an done, wealth and money will stockpile.
Wen Chang # Ke: Often there are the circumstances of 分期付款 fēngqīfùkuǎn = to pay by instalments;
instalment plan.
Wen Chang # Ji: There are problems to do with a bill, banknote, voucher, receipt, document, account
details, etc.
文曲 Wen Qu
Regularly there's the situation of gaining money and fame simultaneously. When the person obtains
money, he or she at the same time gets renown.
The individual is awfully capable of financial management. Regarding investments, the native has unique
views and opinions.
Wen Qu # Ke: Frequently there's the occurrence of 分期付款 fēngqīfùkuǎn = payment by instalments; an
instalment plan.
Wen Qu # Ji: ... [?].
天魁 Tian Kui
The native is not fond of associating with money. He or she tends toward 清高 qīnggāo = aloof from
politics and material pursuits. Still the person gets hold of money. The individual easily acquires help and
assistance from an elder, senior. In his or her career and undertakings the native is popular and has the
support of others.
天鉞 Tian Yue
The person receives a lifetime of everything going smoothly. There are satisfactory circumstances.
Regarding money the native happens upon 春風得意 chūnfēngdéyì = to be flushed with success, to ride
on the crest of success; to be extremely proud of one's success; smiles of exultation, radiant with
happiness. The individual with Tian Yue in this palace is of incessant opportunities and money luck.
火星 Huo Xing
This star very much so effectuates changes and variations. Huo Xing alone in Wealth with a high rating
means there may be easy money, a windfall, jackpot. The individual could overnight become a household
name because of his or her newly acquired fortune.
鈴星 Ling Xing
Ling Xing... [?]. Also there could be unexpected money entering. However, money may unexpectedly
enter, but it could also in the course of one night disappear; to go bankrupt, to become impoverished.
Success or failure is hard to predict.
擎羊 Qing Yang
Qing Yang with a low rating in Wealth is the most inauspicious. Should Qing Yang be of a low rating in
this palace the native is unable to hold on to wealth or money from his or her family. The person
encounters a lifetime of not having good money luck.
陀羅 Tuo Luo
The individual has no opportunity or chance of being together with money and wealth. Even if the person
has money, there is no plan of how to deal with expenses, etc. Thus the money becomes totally
dispersed. The native does not earn much money, still, his or her expenditures are alarmingly high.
地空 Di Kong
The person doesn't have good money luck. Also, regarding expenses the native does not know
moderation. Expenditures are out of control. Often... [?].
地劫 Di Jie
When Di Jie is in this palace the individual lacks good money luck. There are very big fluctuations re
money and wealth. If the native is not careful and cautious, he or she could end up in fetters and
handcuffs; shackles. Having money actually becomes a burden. Consequently the person ought to avoid
engaging in large scale investments, or take huge risks and chances.
Putting money in the bank reduces wasteful and extravagant spending.
化祿 Hua Lu
The native is able to make very much money. He or she furthermore has 偏財 piāncái = unexpected
money, jackpot, a stroke of luck, windfall, easy money, to win a prize. The person is also helped by guiren
to earn money. The individual does not become worried when he or she doesn't have money.
化權 Hua Quan
The person is good at financial management. When administering money, he or she takes to a
fixed/set/regular way of handling it. If... [?], the native is daring in making money and adventurous
spending it. If... [?].
化科 Hua Ke
In money matters the individual meets with steadiness, things going smoothly. There are few fluctuations.
It is unlikely that the native will become worried due to money.
化忌 Hua Ji
The person is fond of making money. Earning money will entail hard work, toil, exhaustion, perspiration,
pains, fatigue. Money means hurrying, being busy.
Po Jun in Wealth
The person is capable of independent planning. The native has self-reliant ways of looking at things. In
thought and thinking and doing stuff the individual stands out from the masses; to be out of the ordinary,
different. In this way the person is able to gain fame and profit; to rise to power and position; to make a
fortune. Others envy the native's wealth and riches.
Po Jun # Lu: Money has to do with what's unexpected and sudden and accidental. Getting hold of money
has to do with suddenness. Money unexpectedly comes and unexpectedly goes. Therefore, Po Jun #
Lu... [?].
Po Jun # Quan: The individual obtains money late, in the evening. First money goes, afterwards it
comes. First money is damaged, afterwards acquired.
Po Jun and Zi Wei: When young the person is unable to amass wealth and money. During his or her
later years the native comes across 財源滾滾 cáiyuángǔngǔn = profits pouring in from all sides.
Po Jun and Wu Qu: When young money comes and money goes. The individual's later years will mean
he or she is able to accumulate money.
Po Jun and Lian Zhen: First there are difficulties and problems, afterwards more propitious
circumstances. The person meets with a lifetime of making money being tiring and exhausting.
Qi Sha in Wealth
The individual's money luck is pretty good. The person prefers engaging in work that has to do with taking
risks and chances. He or she does not at all care for work that is rigid and inflexible and lacking in
challenges. As a result, there will be great changes in gains and losses of money. Overnight the native
could become a millionaire. Or be left in utter destitution; to become penniless.
Qi Sha and Zi Wei: With the presence of lucky stars the individual can have unexpected money entering.
Qi Sha and Wu Qu: Empty-handed the person begins to make money and establish him- or herself.
Qi Sha and Lian Zhen: In a noisy place the native could see money entering.
Tian Liang in Wealth

Tian Liang is one of the stars representing ennoblement and dignity. It has to do with 清高 qīnggāo =
aloof from politics and material pursuits; above politics and worldly interests. And 脫俗 tuōsú = free from
vulgarity; refined, outstanding; to disregard the things of the world.
Therefore, when Tian Liang is in the Wealth palace the individual does not attach the most importance to
wealth and money. The native acquires money by letting nature taking its own course. The person does
not enjoy being eager and impatient getting hold of money.
Tian Liang # Lu: The individual leans against his or her elders and the older generation in order to
acquire money. Therefore, he or she must take to flattering and fawning so as to obtain it.
Tian Liang # Quan: By taking pains the native can keep watch over money. The older generation
supervising means additional ability to guard money and wealth.
Tian Liang # Ke: Should the person encounter money problems, he or she receives help and assistance
from the older generation.
Tian Liang and Tian Ji: The individual generates money by being resourceful and quick-witted. He or
she comes across a whole lot of wealth and riches. The person takes to engaging in several businesses
simultaneously.
Tian Liang and Tai Yang: The native takes pains earning money, and meets with a money bonanza;
wealth pouring in from all sides.
Tian Liang and Tian Tong: Empty-handed the individual can earn money. Money flourishes more for the
person than it did for the ones in the previous generations. Encountering the six inauspicious stars (Qing
Yang, Tuo Luo, Huo Xing, Ling Xing, Di Kong or Di Jie) the native doesn't make a whole lot of money,
largely because of 九流.
Tian Xiang in Wealth
The person has a lifetime of good money luck. Wealth and money enters unceasingly. The native is
moreover partial to gained knowledge and experience of how to manage finances. The individual is able
to turn one into two. Having to handle much money or dealing with large enterprises, the person takes to
整理 zhěnglǐ = to put in order, to straighten out, to organise. There is the materialisation of 井井有條
jǐngjǐngyǒutiáo = in perfect order; systematic, methodical, well-arranged.
Tian Xiang and Zi Wei: The native is of the ability to save and store up money. The individual has good
money luck. There is the instance of 名利雙收 mínglìshuāngshōu = to gain both honour and money; to
achieve both fame and fortune.
Tian Xiang and Wu Qu: There is plenty of money and wealth. Riches and wealth are top-notch and first-
class.
Tian Xiang and Lian Zhen: Much wealth is in storage.
Ju Men in Wealth
Ju Men is a star engendering a craving for material things. The individual longs for getting hold of money.
The native is not fond of leaving it to the parents to get hold of wealth. The person appreciates relying on
his or her own capabilities to make a profit. Consequently, acquiring money means much toil and labour.
Because Ju Men represents an intense desire for material things and having an affinity with... [?], the
individual... [?]. Otherwise he or she will encounter significant loss and damage.
Ju Men # Lu: In order to make money the native must depend or rely on his or her abilities at eloquence
and engaging in social functions; to communicate with, to socialise.
Ju Men # Quan: The person can make money by using his or her mouth in an industry or business.
Competition means obtaining wealth and valuables. The individual ought to tend toward peace, union,
harmony and dignity. Otherwise he or she will easily happen upon disputes and quarrels.
Ju Men # Ji: Money is often a source of conflict with other people.
Ju Men and Tian Ji: The native can acquire money in a noisy place. Or there is unexpected money.
Ju Men and Tai Yang: When the person is young success and failure are not constant. During the
individual's later years he or she can accumulate wealth and money.
Ju Men and Tian Tong: Money luck is not constant and steady. The native's later years can be more
satisfying.
Tan Lang in Wealth

The person has a very strong desire to work. But, this wish is no routine work appetite. Rather, the
individual is driven by wanting to make money. In order to earn money he or she discards all scruples.
With skill and dexterity the native dauntlessly wrests control of the money. The person has no concerns
whatsoever whether the means are honest and reasonable. Throughout his or her life the individual
comes across numerous opportunities of becoming rich by gaining unexpected wealth; to make easy
money.
With a low rating Tan Lang in Wealth betokens success or failure being only a hair's breadth apart.
Frequently the native encounters 頭破血流 tóupòxuèliú = one's head beaten with bumps and bruises; to
be badly battered, to be crushed, to fail utterly; a crushing defeat; beaten and in a hopeless position. The
person goes from rich to poor. The individual ends his or her life impoverished and barren.
Tan Lang # Lu: The native is able to make money. But, the person must take to communication and
social interaction in order to generate money and wealth. There is the circumstance of 偏財 piāncái =
unexpected money, jackpot, a stroke of luck, windfall, easy money, to win a prize. The individual is
opportunistic and partial to speculating in a risky adventure. The native ought to beware his or her strong
pull toward gambling.
Tan Lang # Quan: The person is partial to entrepreneurship and starting an undertaking and initiating a
major task. He or she has skill and finesse engaging in social functions and communicating with others.
The native comes across easy money; a windfall, jackpot, stroke of luck. A man should avoid get caught
up in female charms.
Tan Lang # Ji: This star combination is not advantageous what with money and wealth. Or peach
blossom damages and harms money.
Tan Lang and Zi Wei: The individual keeps an eye on accessible family property. Middle-aged the native
can gradually become rich.
Tan Lang and Wu Qu: With the presence of lucky stars the person is capable of accumulating much
money. Seeing ominous stars, there's the instance of 破敗不堪 pòbàibùkān = utterly defeated; crushed.
After the age of thirty the individual can have prosperity and development.
Tan Lang and Lian Zhen: Money will unexpectedly come in and unexpectedly go out. Wealth is not
stable. With Huo Xing or Ling Xing money could suddenly appear.
Tai Yin in Wealth

Tai Yin... [?]. This star equates with the moon, hence being born during the night is the most reassuring. If
Tai Yin is alone in the Wealth palace, the person has predestined affinity with money and riches. Should
the native not be energetic and vigorous at work or in his or her career and profession, things still go
unusually smoothly. Also, making a profit the individual frequently makes more than the quota.
If Tai Yin has a high rating in the Wealth palace, the native happens upon a lifetime of affluence. In the
case of Tai Yin having a low rating in this palace the person is unable to hold on to money and wealth. Or
the money goes to the individual's children or other people.
Tai Yin # Lu: This combination is indicative of a storehouse for wealth, riches, and valuables. The native
has money entering from far away places. The person receives help and assistance from the opposite
sex to do with finance and economics.
Tai Yin # Quan: In a man's chart he depends or relies on a woman, that she acquires the money. In a
woman's horoscope, she can take to entrepreneurship and venture; to begin an undertaking, to start a
major task. With much toil there is success.
Tai Yin # Ke: A woman... [?]. A man having Tai Yin # Ke in Wealth obtains assistance and backing from
his wife to get hold of money and riches.
Tai Yin # Ji: In a woman's chart she is lacking in strength re career stuff and starting major tasks or
initiating an undertaking. In the cycle charts Tai Yin # Ji means loss of investments.
Tai Yin and Tian Ji: Empty-handed the individual is able to establish him- or herself.
Tai Yin and Tai Yang: Meeting with Zuo Fu and/or You Bi the native acquires no small fortune.
Tai Yin and Tian Tong: The person is of innate money luck. It is easy for the individual making money.
He or she has a lifetime of prosperity and plenty. With a high rating and seeing Lu Cun, Zuo Fu, You Bi,
great wealth.
Tian Fu in Wealth
The Tian Fu star represents a storehouse for money, wealth and riches. Thus when Tian Fu is in the
Wealth palace the person receives a lifetime of not having to worry about clothes and food. There is
plenty for life and living.
Both Tian Fu and Zi Wei are leader stars. They are comparatively unafraid of being together with sha
stars. Even if Tian Fu encounters Di Jie or Di Kong in Wealth, there's merely the instance of money
coming in and money going out. Still the individual has a rich home/family.
Tian Fu and Zi Wei: The native comes across smooth and unobstructed money luck. The individual
meets with 富足 fùzú = abundant, rich, plentiful, well-off, comfortable; prosperity. Throughout his or her life
the person is guarded and conservative with money; to keep in store, to protect.
Tian Fu and Wu Qu: These two stars in Wealth mean a lifetime of abundance and plenty. This star
combination is the most perfect and ideal what with money luck.
Tian Fu and Lian Zhen: The native has plenty of wealth.
Lian Zhen in Wealth

The individual can become rich by carrying out commercial activities and trading. However, this is not as
easy as it sounds. The person encounters what is muddled, secret, hidden, gloomy, in the dark, obscure.
And there are numerous twists and turns; great waves, billows. But, the end will for the native be
favourable and advantageous.
Lian Zhen # Lu: Working to earn money, things go smoothly. Financial resources are stable.
Lian Zhen # Ji: Lawsuit or peach blossom cause loss of money.
Lian Zhen and Tian Fu: The individual has plenty of wealth.
Lian Zhen and Tan Lang: Money unexpectedly comes in, and money unexpectedly goes out. Wealth is
unstable. With Huo Xing or Ling Xing money can suddenly appear.
Lian Zhen and Tian Xiang: There is much wealth in storage.
Lian Zhen and Qi Sha: In a noisy place the person can have money entering.
Lian Zhen and Po Jun: First there will be problems and difficulties, afterwards more auspicious
circumstances. The native happens upon a lifetime of making money being exhausting and tiring.
Tian Tong in Wealth

With regard to money, the person's way of looking at it is dissimilar to other people's. It is unlikely that the
native will go for acquiring wealth by illegal or unfair means. The individual does his or her utmost at work;
to work as if one's life depended on it. When Tian Tong is in Wealth the native is moreover not fond of
relying on the parents and the older generation. Consequently, there's frequently the case of 白手起家
báishǒuqǐjiā = to build up from nothing; to start from scratch; to rise in life by one's own efforts. The
person is partial to eager devotion to his or her work and thereupon can establish a base. Middle-aged
wealth and riches gradually increase.
Tian Tong # Lu: The native is well off and can live in ease and comfort, that's all. There is a shortage of
doing something worthwhile, or the individual is lazy making money. Tian Tong is not fond of Hua Lu.
Tian Tong # Quan: The person has good money luck. There is the occurrence of 坐享其成
zuòxiǎngqíchéng = to enjoy the fruits of others' labour; to obtain the result of something that others have
done.
Tian Tong # Ji: Earning money is not easy.
Tian Tong and Tai Yin: The native has innate money luck. Making money is easy. The individual has a
lifetime of plenty and prosperity. With a high rating and coming across Lu Cun, Zuo Fu, You Bi, great
wealth.
Tian Tong and Ju Men: The person's money luck is not steady and constant. His or her later years can
be more satisfying.
Tian Tong and Tian Liang: Empty-handed the native can make money. Money flourishes for the
individual more than it did for people in the previous generations. Encountering the six ominous stars
(Qing Yang, Tuo Luo, Huo Xing, Ling Xing, Di Kong, Di Jie) the person does not make a whole lot of
money, much because of 九流.
Wu Qu in Wealth
Wu Qu is one of the money stars. Thus when Wu Qu is in the Wealth palace the person meets with a
lifetime of not needing to worry about being short of money.
There is the likelihood that the native will be a true industry mogul/tycoon/maestro. He or she can hold
enormous power and influence. Regardless of whether the individual takes to political and government
circles or the world of finance, the person possesses an extraordinary amount of endurance and stamina.
Wu Qu in Wealth with a high rating means that the native can be born into a powerful and wealthy
home/family. Throughout his or her life the individual is brought together with money by fate.
Should Wu Qu have a low rating in the Wealth palace and the person has to strive and struggle to make
achievements and encounter numerous disappointments and problems, still there's the possibility of
breaking through a crisis; to make a breakthrough; to break through a difficulty. The person can set up a
first class business, enterprise, venture, and amass not a small portion of money.
Wu Qu # Lu: The native comes across a lifetime of not lacking money. The individual earns money by
tending toward a set pattern of behaviour.
Wu Qu # Quan: The person has both wealth and influence. He or she can collect materials from some
place noisy. The native is in control of money entering or exiting.
Wu Qu # Ke: This star combination is beneficial for both wealth and fame. The individual can smoothly
and steadily keep watch over his or her money. Middle-aged, if flourishing, there's money for the person
to guard for the remainder of his or her life.
Wu Qu # Ji: Wu Qu is a wealth star and with the presence of Hua Ji the person suffers financial losses
and encounters bankruptcy.
Wu Qu and Tian Fu: The native has a lifetime of plenty and abundance. This star combination is the
most ideal and perfect what with money luck.
Wu Qu and Tan Lang: With the presence of lucky stars the individual is able to accumulate much money.
With the attendance of ominous stars, there's the case of 破敗不堪 pòbàibùkān = crushed; utterly
defeated. After the age of thirty the person can have development and prosperity.
Wu Qu and Tian Xiang: There is plenty of wealth and money. Riches and wealth are first-class and top-
notch.
Wu Qu and Qi Sha: Empty-handed the native starts to make money and establishes him- or herself.
Wu Qu and Po Jun: When young money comes and money goes. During his or her later years the
person is able to amass money.
Tai Yang in Wealth

Because of stuff to do with wealth, the native is bound to come across spreading fame. This is because
the rays of the sun radiate all around. The individual has good money luck.
The person has much ability and talent carrying out commercial activities and managing finances.
Regarding major stuff related to career and projects, and large-scale investments, the native is unusually
capable of making big decisions and handling great things and being resolute. The person knows
business, trade and commerce at home and abroad.
Tai Yang # Lu: The native has the ability to earn a fortune. However, ... [?]. The individual ought to live
within his or her means; to assess one's income and spend accordingly; to only spend what one earns.
Tai Yang # Quan: For a man this star combination stands for starting a business and entrepreneurship;
to venture. There are rapid developments and growth. There is the case of 得心應手 déxīnyìngshǒu =
skilled at the job; entirely in one's element; what the heart wishes, the hand accomplishes; things going
smoothly and easily.
Tai Yang # Ji: In a man's horoscope Tai Yang # Ji is disadvantageous and detrimental what with
ventures and entrepreneurship and starting a business. In a woman's chart, the husband star is dim and
dark.
Tai Yang and Tai Yin: With the presence of Zuo Fu and/or You Bi the person obtains no small fortune.
Tai Yang and Ju Men: When young success and failure are not constant. During his or her later years
the native can amass wealth and money.
Tai Yang and Tian Liang: The individual takes pains making money, and profits pour in from all sides.
Tian Ji in Wealth
This star in Wealth is indicative of acquiring money by tending toward reality and what's actual and down-
to-earth. Necessarily the individual will have to toil and put in a fair amount of mental and physical efforts.
Straining him- or herself, the person obtains the equivalent amount of money. The native can not wait idly
for opportunities and trust things to chance rather than show initiative. Guarding a tree-stump and waiting
for rabbits won't do. Tian Ji in Wealth signifies 一分耕耘一分收穫 yīfēngēngyún yīfēnshōuhuò = you reap
what you sow; you get what you put in.
Tian Ji # Lu: Money is in a state of great mobility. With the presence of lucky stars there's the case of 大
進大出 dàjìndàchū = large-volume import and export. Tian Ji # Lu seeing inauspicious stars permits the
circumstance of 過手 guòshǒu = to take in and give out money; receive and distribute; to pass through
one's hands.
Tian Ji # Quan: The individual is good at planning how to use money.
Tian Ji # Ke: The person is suited to have a job where he or she is in charge of handling money.
Tian Ji # Ji: This star combination does not mean loss or damage to money. But money and expenses
etc. require much attention and concern. The native is suited to earn money by doing Wu Shu.
Tian Ji and Tai Yin: Empty-handed the individual establishes him- or herself.
Tian Ji and Ju Men: The person seeks after money in a noisy place. Or he or she obtains unexpected
money.
Tian Ji and Tian Liang: The native makes money by being quick-witted and resourceful. He or she
happens upon a whole lot of wealth and riches. The individual is partial to engaging in several businesses
simultaneously.
Zi Wei in Wealth
Zi Wei in this palace means a lifetime of not having to worry about food and clothes; to be provided with
the basic necessities. Zi Wei is the emperor/regent star. If Zi Wei is alone in the Wealth palace, the
individual has extremely good money luck. Possibly he or she is born into a rich and wealthy home/family.
Zi Wei # Quan: Zi Wei is lord of the Career palace. The native knows how to handle money; to do things
right, to use the correct methods. Dealing with finances the person has skill, method, technique.
Zi Wei # Ke: This star combination represents guiren; nobility, a person of high rank. Should the
individual... [?].
Zi Wei and Tian Fu: The person has smooth and unobstructed money luck. The native comes across 富
足 fùzú = plentiful, abundant, rich, comfortable, well-off; prosperity. Throughout his or her life the
individual is conservative and guarded with money; to protect, to keep in store.
Zi Wei and Tan Lang: The person keeps an eye on available family property. Middle-aged the native
gradually becomes rich.
Zi Wei and Tian Xiang: The individual has the ability to save and store up money. He or she has good
money luck. There is the occurrence of 名利雙收 mínglìshuāngshōu = to achieve both fame and fortune;
to gain both honour and money.
Zi Wei and Qi Sha: With the presence of lucky stars the person can have unexpected money entering.
Zi Wei and Po Jun: When young the native is not able to amass money and wealth. During his or her
later years the individual happens upon 財源滾滾 cáiyuángǔngǔn = profits pouring in from all sides.
The minor stars in the Health palace

祿存 Lu Cun
When young the native meets with numerous ailments and diseases. From childhood and up to adulthood
there are sudden and unexpected aches and pain. Only when grown up the person has extremely good
health.
Should the person be in poor health, the ... [?] and the Lungs [肺臟 see TCM] are affected.
天馬 Tian Ma
In a man's horoscope Tian Ma in the Health palace signifies he's partial to masturbation, which leads to
腎虛 shènxū = deficiency of the kidneys. And 早洩 zǎoxiè = premature ejaculation. Etcetera.
In a woman's chart she meets with leuccohrea; menstrual pain; or stomach aches. Etc.
左輔 Zuo Fu
If Zuo Fu is alone in the Health palace, the native receives a lifetime of lacking sickness and disease.
There isn't unexpected affliction or adversity. And... [?]. It is unlikely that the person encounters serious
and critical diseases or illnesses.
When Zuo Fu is in Health the Spleen and the Stomach will be affected the most. Especially the stomach.
It is important to sob and cry enough. Otherwise the stomach becomes a heavy burden and the life span
is reduced.
Zuo Fu # Ke: When becoming sick the native happens upon a good doctor.
右弼 You Bi
Should You Bi be alone in this palace, the star is capable of dissolving and removing harm. Therefore, the
individual has a lifetime of being without serious illnesses.
When You Bi is in Health the person is liable to meet with 口乾舌燥 kǒugānshézào = a dry mouth and
tongue; thirst and sore throat; to speak so much that one's mouth and tongue become thirsty; 虛火上升
xūhuǒshàngshēng = to easily get excited; irascibility. Or... [?]. But, the state of the illness is unlikely to be
severe and difficult or impossible to treat.
You Bi # Ke: When sick the individual comes across a good doctor.
文昌 Wen Chang
Wen Chang alone in the Health palace means a lifetime of few diseases and ailments. The body parts
affected the most are the intestines, lungs, or the ears. When becoming ill the native can make use of
food therapy/treatment. Having patience the functions and capabilities of the internal organs are improved
and strengthened.
Wen Chang # Ke: It is appropriate valuing and honouring the doctor's suggestions and opinions.
Wen Chang # Ji: The Lungs are affected. There is the instance of 咳嗽 késou = to cough. And 鬱悶
yùmèn = to have pent-up emotions or thoughts, to mope; heavy, depressed, melancholic.
文曲 Wen Qu
Wen Qu in this palace with a high rating, the native is innately of a pretty good physique. Diseases and
ailments are rare and infrequent.
The most affected body parts are the liver and the gall bladder. Sometimes there are freckles growing
wildly, or the manifestation of 皮膚粗糙 pífūcūcāo = rough skin, pachulosis.
Wen Qu # Ke: Honouring and valuing the doctor's opinions and suggestions is advisable.
Wen Qu # Ji: There is the occurrence of 心病 xinbìng = anxiety, sore point, secret worry, mental disorder,
heart disease. Or easily becoming lovesick.
In the horoscope of a woman, she has to pay attention to difficulties during pregnancy.
天魁 Tian Kui
Throughout the native's life, meeting with adversity and affliction, things turn lucky. It is improbable that
the person encounters great problems and ailments.
Should the individual get a serious illness, he or she runs into a good doctor. There is the instance of 起死
回生 qǐsǐhuíshēng = an unexpected recovery; to rise from the dead; (of a doctor's skill) to bring the dying
back to life; to snatch a patient from the jaws of death. And 屢試不爽 lǚshìbùshuǎng = time-tested; to put
to repeated tests and proved right; to have stood numerous tests.
With Tian Kui in Health the native is liable to happen upon liver disease; declining eyesight; to feel overly
tired and sleepy; or dermatosis.
天鉞 Tian Yue
It is unlikely that the person in his or her lifetime will get a very serious or critical disease/illness/ailment or
come across unexpected calamity.
The spleen, stomach and lungs will be affected the most. There could be problems with breathing, gastric
acid, vomiting, edema, etc.
火星 Huo Xing
Huo Xing represents very much momentum and vigour. On the whole, Huo Xing alone in the Health
palace indicates that the native hasn't worries what with disease or illness. Compared to the ordinary
person the individual's health circumstances are good.
鈴星 Ling Xing
Ling Xing is one of the sha stars [煞 shà = an evil spirit, a goblin, a fierce god, a malignant diety]. Ling
Xing very much so signifies 破壞 pòhuài = destruction, damage; to break, destroy, wreck. Although in this
regard Ling Xing is a little bit inferior to Huo Xing.
When Ling Xing is in the Health palace... [?]. The individual seldom falls ill; to meet with very few ailments
and diseases. The native's health situations are awfully good.
The person is liable to happen upon dermatosis, especially itching and swelling.
擎羊 Qing Yang
When this star is alone in Health the head is affected the most. Secondarily the intestines and stomach.
The symptoms include dizziness, indigestion, and... [?]. Etc.
陀羅 Tuo Luo
The body parts affected the most are the lungs [肺臟 see TCM] and the respiratory system. Related is
also the blood circulation system.
地空 Di Kong
Even more so than the ordinary person the native with Di Kong in this palace ought to pay attention to his
or her health condition. Sickness and disease is difficult to discover. Ailments lie low and are hidden and
not in the open. Should a disease or illness break out, it will do so with formidable power and excessively
multiply.
The individual should avoid uncooked and cold food. Or... [?]. Then the person will be able to prevent
numerous hidden/latent/potential diseases from developing.
地劫 Di Jie
The individual's health circumstances are not good. Frequently the native becomes bed-ridden because
of being affected adversely by his or her surroundings, environment, ambient. The person comes across
bacteria carriers of all kinds of infectious diseases and pestilence. ... [?]
If Di Jie is alone in this palace, all day long the individual is without vigour, vitality and drive. He or she
moreover happens upon dimmed eyesight, blurred vision; and lacking strength in the four limbs of the
body. The native is unable to tend to his or her job and work. The person frequently becomes a huge
burden to friends and relatives.
化祿 Hua Lu
The person is optimistic and hopeful. The native's physique and constitution is fairly good. He or she is
fond of culinary delicacies; gourmet food. Therefore, the individual ought to beware weight issues.
Especially when middle-aged.
化權 Hua Quan
The person's body and health are strong, sturdy and robust. And peach blossom is flourishing.
化科 Hua Ke
The native is healthy; to be in good condition. He or she encounters few diseases and ailments. Zi Wei #
Ke is even better. Tian Ji # Ke, there is predestined affinity with religion. In the cycle charts, sickness and
disease is dissolved and removed.
化忌 Hua Ji
The state of the individual's health and physique is rather poor. There is a weak capacity to defend
against disease. The person... [?]. Hua Ji in this palace does also signify peach blossom.
Po Jun in Health
For the most part the native easily has an ailment or disease related to 血氣 xuèqì = blood and breath
[also see TCM].
There is the case of 力不從心 lìbùcóngxīn = the spirit is willing but the flesh is weak; ability short of one's
wishes. And 草草了事 cǎocǎoliǎoshì = to get through a thing carelessly; to get a job done any old way; to
rush through the work. In the case of the horoscope of a woman... [?]. Or she has a disease or ailment of
the uterus, womb or ovaries. There could also be diabetes.
Po Jun # Lu: The individual appreciates enjoying him- or herself and being extravagant and wasteful.
The person ought to take to moderation and not spending too much money.
Po Jun # Quan: Working the native feels vexed and bothered and edgy. The person should pay attention
to his or her state of mind because of easily becoming irritable and explosive; to be short-tempered, fiery,
waspish.
Qi Sha in Health
From childhood and up to adulthood the individual always falls ill and becomes sick. Regarding health
there will inevitably be some position or place on the body that does not adapt/cope/self-regulate and has
to be treated with medicine.
When grown up the person can have haemorrhoid problems.
Tian Liang in Health

The native is quite liable to meet with a disease or illness related to the liver, lungs or stomach. There
could be hiccups, coughing, or easily becoming fatigued and weary. Etc.
There is... [?].
If Tian Liang is alone in Si or Hai, the haemoglobin level is too low, causing anaemia.
Should Tian Liang be together with Di Jie in the Zi palace, when young the individual has an injury or
wound to the foot or leg. However, the person is able to heal and recover completely. Secondarily there
could be headaches, and they are awfully difficult to treat and cure.
Tian Liang # Lu: The native happens upon 長壽 chángshòu = the ability to live long; a long life, longevity.
He or she is healthy. The individual is looked after and taken care of by the older generation.
Tian Liang # Quan: The parents control everyday life. The person feels that he or she is not free.
Tian Liang # Ke: The older generation takes care of and looks after the native's health.
Tian Xiang in Health

Throughout his or her life it is improbable that the individual will come across a very serious, grave or
critical disease or ailment. The native is for the most part healthy.
Should the person get sick it is very likely that he or she encounters an illness or disease to do with the
skin, such as... [?].
There could for example be ... [?], oedema, dropsy; athlete's foot; acne; scabies. Etc.
There could possibly be a disease related to 血氣 xuèqì = blood and vital breath [also see TCM]. For
example high blood pressure, or problems with the respiratory system.
Ju Men in Health
Generally speaking, Ju Men has to do with disease and illness re the stomach and the intestines, for
example gastritis, enteritis, ptosis of the stomach, gastroptosis, constipation, indigestion, and ... [?]. Etc.
Ju Men # Lu: The person has luck and good timing when tasty food is involved; a fortuitous knack for
getting to eat excellent food. The native is fond of culinary delicacies.
Ju Men # Quan: Drinking alcohol is inadvisable. After drinking there is easily the occurrence of 失言
shīyán = to make an indiscreet remark; a slip of the tongue; to blurt out a secret.
Ju Men # Ji: The individual lacks good manners under the influence of alcohol. He or she ought to avoid
drinking.
Tan Lang in Health

If Tan Lang is alone in the Health palace, ... [?]. However, the individual is liable to encounter illness or
disease to do with the drainage or excretory system; or metabolism.
Tan Lang # Lu: Tan Lang stands for peach blossom. There is emphasis on 情慾 qíngyù = sexual
passion, desire, lust, concupiscence.
Tan Lang # Quan: The native ought to beware excessive indulgence in debauchery; to give way to one's
carnal desires; to indulge in sensual pleasures. Being intemperate could be harmful to the person's body
and health. There is an appreciation of doing stuff outside, and the individual easily has an injury, wound,
trauma.
Tan Lang # Ji: The native's sexual desire is rather strong. He or she ought to take note of kidney
deficiencies. The person is also liable to get a sexually transmitted disease.
Tai Yin in Health

The individual is liable to encounter stomach aches; waist or lower back pain; tinnitus; palpitation;
physiology imbalance; or lacking strength in the four limbs of the body.
Tai Yin # Lu: The native is upright and pure in mind. He or she takes to positive thinking.
Tai Yin # Quan: There is the greatest of emphasis on morality, ethics, reputation and integrity. Frequently
the person is heavyhearted, dejected, gloomy, moody, melancholic, fidgety, short-tempered, annoyed and
impatient. The individual ought to learn how to resist pressure or stress.
Tai Yin # Ke: A female friend takes to caring for the native's health.
Tai Yin # Ji: Tai Yin represents 暗 àn = dark, secret, hidden, gloomy, obscure. In the case of a man, he
comes across stuff to do with the kidneys. In the instance of the chart a woman she meets with 婦女病
fùnǚbìng = a gynaecological disease; a feminine ailment; a disease exclusive to women, such as colpitis
and dysmenorrhea.
Both Tai Yang and Tai Yin are associated with the eyes. There could be a rather poor eye condition.
Tian Fu in Health
Throughout his or her life the person meets with few ailments and seldom fall ill. Should the native
become sick or get an illness or disease, curing it will be very easy.
Lian Zhen in Health

During infancy/childhood the native comes across ache and pain to do with sores and skin ulcers, etc.
Skin ulcers and sores are liable to fester and ulcerate. When an adult, the person can heal and recover
completely. The waist or the feet are somewhat obstructed.
Lian Zhen # Lu: Lian Zhen is the number two peach blossom star. There is emphasis on 情慾 qíngyù =
lust, sexual passion, carnal desire, erotic feelings; the flesh.
Lian Zhen # Ji: In the cycle charts, ... [?].
Tian Tong in Health

The individual has a lifetime of few diseases and ailments. There is easily illness and affliction of the
stomach or intestines.
Tian Tong # Lu: There is the instance of being overweight, fat, plump, chubby. Tian Tong # Lu
appreciates entering the Health palace. Even if the native encounters a sickness or disease, there's the
case of 痊癒 quányù = to fully recover from an illness; to be fully recovered; to heal.
Tian Tong # Quan: The person has a well-built physique; to be strong and muscular. Middle-aged the
individual should guard against putting on weight and becoming fat.
Tian Tong # Ji: There are problems to do with the bladder or kidneys. In a woman's horoscope, there are
issues related to her period.
Wu Qu in Health
During infancy/childhood the person encounters much sickness, disease, illness. There may be a wound,
cut or injury to the four limbs of the body or the head or the face. There is easily... [?], sore bones or pain
in the skeleton; problems to do with the joints; ailments re the throat or windpipe, the respiratory tract; or
catching a cold the native becomes seriously ill with pneumonia. Etc.
Wu Qu # Lu: The individual is quite able to control his or her own 脾氣 píqi = temperament, disposition;
bad temper; spleen qi.
Wu Qu # Quan: This star combination is not fond of being in the Health palace. The native's physique is
adversely affected.
Wu Qu # Ke: The person is able to take care of his or her body and health.
Wu Qu # Ji: The individual's constitution and physique is affected adversely. Especially the lungs.
Tai Yang in Health

The native is quite liable to come across the following: head affliction; unclear eye vision; excessive
sweating; being unaware of facial spasms; protruding eyeballs. Etc.
Tai Yang # Lu: The individual is upright and pure in mind. He or she does not very much so take to
haggling and fussing.
Tai Yang # Quan: This star combination is not happy in the Health palace. The person encounters neck
problems.
Tai Yang # Ji: Tai Yang... [?]. When Tai Yang is transformed by Hua Ji the native is excessively
impatient. The individual ought to take note of high blood pressure and hypertension.
The person could furthermore become mentally weary. Etc.
Both Tai Yang and Tai Yin stand for the eyes. The person may come across a mediocre eye condition.
Tian Ji in Health
During infancy/childhood the individual's state of health is rather poor.
Tian Ji # Lu: The native is smart and intelligent. Reflecting over stuff the person is clear and bright.
Tian Ji # Quan: The individual is fond of literature. Because of work or studies the native is partial to
staying up late or all night. The person ought to take good care of his or her liver.
Tian Ji # Ke: The individual should emphasise enjoying leisure time after work or study. His or her body
can become relaxed; to slack off, to ease up, to loosen.
Tian Ji # Ji: There can be a sickness or disease to the head. The person should not stay up late or all
night.
Zi Wei in Health
The person has a lifetime of rather few indispositions and ailments.
Zi Wei # Quan: Regarding health the native is too keen and delicate. He or she tends toward 無病呻吟
wúbìngshēnyín = to make a fuss about nothing; to moan and groan without being ill; to complain without a
cause; to make a fuss about an imaginary illness. The individual neglects his or her work.
Zi Wei # Ke: There is the instance of 身體健康 shēntǐjiànkāng = to be healthy; be in good condition.
Should the person encounter sickness, disease, illness, still the native happens upon guiren who comes
to the rescue and saves the situation and helps the individual out of his or her difficulties.
The minor stars in the Travel palace

祿存 Lu Cun
When travelling and going to places the person does not need to worry about clothes and food. Things go
smoothly and without a hitch.
天馬 Tian Ma
On the whole the native is brimming with the ability and strength to move about and take to action and
activities. Bustle and motion and the state of being active is for the individual meaningful life and living.
Was a horse ever immobile?
左輔 Zuo Fu
The person gets help and support from other people.
Zuo Fu # Ke: A colleague or co-worker provides with a helping hand; to lend a hand, to do a favour.
右弼 You Bi
The native receives aid and assistance from guiren and is able to advance and thrive and progress.
You Bi # Ke: A co-worker or colleague lends a helping hand; to do a favour, to do a good turn.
文昌 Wen Chang
Extrinsic growth and development goes very smoothly.

Wen Chang # Ke: Going to places and extrinsically the individual comes across an opportunity for a
promotion.
Wen Chang # Ji: Travelling and going to places the person ought to guard against fraud and swindling. Or
disputes over agreements and contracts.
文曲 Wen Qu
The native happens upon help and aid from guiren. Seeking money, it appears.
Wen Qu # Ke: Going to places and extrinsically the individual meets with an opportunity for a promotion.
Wen Qu # Ji: Travelling and going to places the person should guard against disputes to do with feelings,
emotions, likes and dislikes, affections. Or entanglements re contracts and agreements.
天魁 Tian Kui
Regardless of whether the native goes to places or stays at home, the individual can very much so have it
according to his or her wishes; as one wants, as one likes it.
天鉞 Tian Yue
Dealing with the outside and carrying out commercial activities and being in business, things go
favourably.
火星 Huo Xing
Huo Xing represents being hard, firm, ferocious, fierce and abrupt. When in the Travel palace,
extrinsically the person is altogether cutting/sharp/keen/penetrating. The person should guard against
losses because of being too acute and impetuous.
鈴星 Ling Xing
Ling Xing is indicative of being... [?]. Meeting with stuff the native is impulsive; to explode, to lose one's
head. The individual should guard against hidden losses due to being overly frank and blunt.
擎羊 Qing Yang
There is energetic and proactive development and progress outwardly. The person is able to get a high
salary. Or having success and accomplishments in his or her career and profession. Qing Yang does not
necessarily mean difficulties and predicaments going to places and travelling.
However, the native should defend against getting into quarrels with other people. For example when
changing jobs, the individual could [?] by a colleague or co-worker. Or when moving house and getting
into a new neighbourhood, there could be sarcastic remarks and gossip.
陀羅 Tuo Luo
Similarly to Qing Yang in Travel there is proactive and energetic progress and development outwardly.
The person can get a high salary. Or have accomplishments and success in his or her profession and
career. Tuo Luo in the Travel palace doesn't necessarily mean predicaments and difficulties travelling and
going to places.
But, the native ought to guard against getting into quarrels and disputes with others. For instance when
changing jobs, he or she could [...] by a co-worker or colleague. Or when moving house and meeting with
a new neighbourhood, the individual could come across gossip and sarcastic remarks.
地空 Di Kong
Di Kong betokens 'breaking wings mid-air'. In life and living there are numerous changes and shifts.
Extrinsically, when looking for a job, or trading and carrying out commercial activities, or studying and
attending college, the person should beware lacking staying power and endurance and not getting any
results and gain and profit.
地劫 Di Jie
Di Jie is similar to Di Kong. Di Jie stands for 'being in a boat on stormy/wavy seas'. Life and living means
a multitude of changes and variations. Extrinsically, when seeking employment, or carrying out
commercial activities and trading, or attending college and studying, the native ought to guard against
lacking endurance and staying power and not getting any gains and results and profit.
化祿 Hua Lu
Travelling and going to places the individual happens upon guiren. The person has good relations with
others.
化權 Hua Quan
Outwardly the native appreciates 表現自己 biǎoxiànzìjǐ = to express oneself, to give an account of
oneself, to show off. The individual has a strong desire to lead and being a leader. He or she is fairly able
to wield power.
化科 Hua Ke
The person meets with guiren. Going to places and travelling the native obtains help and assistance.
化忌 Hua Ji
... [?]. The outside and going to places and travelling means toil and exhaustion and rushing about and
being constantly on the move.
Po Jun in Travel
When Po Jun is in Travel, Tian Xiang is in Ming. Extrinsically and going to places the person appreciates
poking his or her nose into other people's business; to meddle in what does not concern one. In this way
Tian Xiang lacks a sense of responsibility. Therefore, when Po Jun is in Travel there will surely be the
case of 成事不足，敗事有餘 chéngshìbùzú, bàishìyǒuyú = unable to accomplish anything but liable to
spoil everything; never able to achieve, always able to ruin; never make, but always mar; a bull in a china
shop. And... [?].
Po Jun # Lu: The native has popularity and good relations with people. He or she makes friends with
people from all over the world.
Po Jun # Quan: This star combination signifies 驛馬 yìmǎ = post-horse, courier horse. The individual is
constantly on the move and rushes about. These traits are even more pronounced should Po Jun # Quan
be in either Yin, Shen, Si or Hai.
Po Jun and Zi Wei: The person happens upon love from guiren and hate from vile characters.
Po Jun and Wu Qu: The native has to labour and toil with both mind and body. Neither the body nor the
mind is able to come across what's calm, peaceful and tranquil.
Po Jun and Lian Zhen: The individual obtains ennoblement in foreign lands or other parts of the country
than where he or she is. If... [?].
Qi Sha in Travel
The native is of a powerful ability to move about and take to activities and action. The individual is fond of
doing stuff outside. The person persists in his or her own viewpoints. When the native has made up his or
her mind, changing opinion is not easy.
Qi Sha and Zi Wei: The individual is able to fulfill his or her wish of going to places and travelling.
Qi Sha and Wu Qu: The person has to labour and toil with both mind and body. The native does not
obtain what's peaceful, calm and quiet. Seeking luck it is appropriate taking to change and movement.
Qi Sha and Lian Zhen: In another part of the country, and working with his or her mind and brains, the
individual can earn money.
Tian Liang in Travel

When Tian Liang is in this palace it is important to learn modesty. The person should keep in mind that
the lower one crouches/squats the higher one can jump.
Tian Liang # Lu: When travelling and going to places the individual is appropriate to the occasion;
befitting one's position or suited to the occasion; to be graceful and seemly. The native is sophisticated
and acts mature and is extremely serious. However, the person ought to beware... [?].
Tian Liang # Quan: Extrinsically and going to places the individual appreciates being the leader. He or
she enjoys being at the helm.
Tian Liang # Ke: The native meets with the opportunity and chance of being in charge.
Tian Liang and Tian Ji: Going to places and travelling will be satisfactory. Talents and brilliance of mind
can be displayed en route.
Tian Liang and Tai Yang: Travelling and going to places the person obtains help and assistance from
guiren and can prosper and flourish.
Tian Liang and Tian Tong: Extrinsically and travelling the individual gets assistance and support from
the older generation. The native has progress and puts on weight.
Tian Xiang in Travel

When Tian Xiang is in Travel, Po Jun is in Ming, indicating being impetuous, hot-headed, reckless and
impulsive. But, sometimes the person is overly indecisive and fussy. For example when going out of the
door or going on a journey, the individual gets stuck in preparations. There is hesitancy and indecision.
Therefore, when deciding to do important things, such as travelling, migrating, moving, or changing
profession, it is important to tend toward 下定決心 xiàdìngjuéxīn = to make a firm resolution; to make up
one's mind. Being irresolute and on the fence and of two minds won't do.
Tian Xiang and Zi Wei: Departing the hometown the native sees his or her talents and brilliant mind
flourishing. The person has money luck going to other parts of the country.
Tian Xiang and Wu Qu: Extrinsically and going to places the individual has prosperity and progress and
becomes rich; to make a pile, to make a fortune.
Tian Xiang and Lian Zhen: Being hardworking and industrious and trying hard the native has a good
chance of coming across a period of success.
Ju Men in Travel
The individual is fond of striving and contending and debating and arguing. The native is good at
discussions and debates. He or she excels at eloquence. Arguing or debating the person takes the lead
and gains the upper hand. ... [?].
Ju Men # Lu: The individual has a fortuitous knack for getting to eat excellent food and enjoys social
interaction and dinner parties. The native should beware attaching too much importance to 酒肉朋友
jiǔròupéngyǒu = fair-weather friend; brothers in debauchery; friends only for wining and dining together,
not in case of need; wine-and-meat friends.
Ju Men # Quan: Going to places and extrinsically the mouth can be used in a business or profession.
However, the person should try and refrain from speech and talk that are too strong and forceful.
Otherwise offending others will be difficult to avoid.
Ju Men # Ji: Extrinsically and travelling the individual ought to guard against verbal disputes.
Ju Men and Tian Ji: The more busy and hurried the native is, the more lucky he or she becomes.
Ju Men and Tai Yang: The person has to labour and toil with both mind and body. Working the individual
happens upon 事倍功半 shìbèigōngbàn = to get half the result with twice the effort; twice the effort for half
the result.
Ju Men and Tian Tong: Going to places and extrinsically the native has to labour and toil with both mind
and body.
Tan Lang in Travel

The native loves displaying him- or herself; to show off, to perform; to express oneself. The person with
Tan Lang in this palace is fond of what's stimulating and exciting. He or she appreciates novelties, what is
new and odd. Travelling and extrinsically the individual has good predestined affinity with the opposite sex
and is suited to busy and bustling activities; to rush about, to be constantly on the move. The native
enjoys downtown life.
The person is fond of looking for opportunities to get rich. He or she... [?].
Tan Lang # Lu: When going to places and travelling the individual gets support and assistance from the
opposite sex. And there is moreover deep predestined affinity with the opposite sex.
In the cycle charts Tan Lang # Lu in Travel signifies marriage predestined by fate. A married person
should pay attention to peach blossom.
The native is excessively liberal and hospitable; to treat guests well; to enjoy having guests. The person
should take note of living within his or her means; to assess one's income and spend accordingly; you
can only spend what you earn.
Tan Lang # Quan: The individual is fond of being in power; to wield power. The native is energetic and
restless and there is vim and vigour; lightness in spirit. The person ought to guard against sinking into
debauchery; to wallow in depravity and dissipation.
Tan Lang # Ji: Travelling and going to places the individual should beware debauchery damaging
money. Or there could be a sexual dispute.
Tan Lang and Zi Wei: There is mutual assistance from guiren and promotion to a higher post/job. ... [?]
making money.
Tan Lang and Wu Qu: Carrying out commercial activities and trading the native is skilled at the job, and
everything goes smoothly and easily. The person becomes very rich.
Tan Lang and Lian Zhen: Hurrying and being busy means making money. But, it won't last long.
Tai Yin in Travel

Travelling and extrinsically the individual has predestined affinity with women. The native receives much
help and backing from females. There is sufficient endurance, stamina and staying-power. The person
appreciates night life.
Tai Yin # Lu: The individual is fond of tourism, travel; to take a trip, journey. He or she appreciates getting
close to nature, the natural world.
Tai Yin # Quan: Going to places and travelling re business the native gets help and assistance from
female friends.
Tai Yin # Ke: When travelling and taking a trip or journey the person can meet someone unexpectedly; to
meet by chance, to meet accidentally, to run into somebody.
Tai Yin # Ji: Going to places and extrinsically the individual is liable to come across nasty people and vile
characters. In particular women.
Tai Yin and Tian Ji: The more bustling and busy the native is, the more lucky he or she becomes.
Tai Yin and Tai Yang: Travelling and going to places and being busy and hurrying, the person can get
hold of money. There is plenty of both riches and social position; both wealth and rank.
Tai Yin and Tian Tong: With a high rating, leaving for another place and travelling the individual can
empty-handedly establish him- or herself and initiate an undertaking; entrepreneurship; to venture. With a
low rating, the native has to work hard and there is exhaustion and toil.
Tian Fu in Travel
Travelling and going to places the person obtains good fortune, happiness and luck. When changing his
or her profession the individual gets support and guidance from the older generation. It is unlikely that
there will be problems and difficulties. The native enjoys helping others. He or she is even more fond of
making friends with people who also are strong and powerful.
Tian Fu and Zi Wei: The person is transferred to another post/job and moves and... [?].
Tian Fu and Wu Qu: When rushing about and hurrying and being busy the individual gets hold of money.
The native turns into a great merchant with a lot of money and property.
Tian Fu and Lian Zhen: In a noisy place the person obtains wealth and money. The individual can
become a great merchant in another part of the country.
Lian Zhen in Travel

Extrinsically and going to places the individual very much so has predestined affinity with the opposite
sex. It is advisable to take to numerous activities and actions because extrinsically there are opportunities
to prosper and flourish. Sometimes moving house or changing profession means coming across good
luck.
Lian Zhen # Lu: Travelling and going to places the native obtains help and support from the opposite
sex. There is moreover deep predestined affinity with the opposite sex.
In the cycle charts Lian Zhen # Lu in Travel is indicative of a marriage predestined by fate. A married
person ought to pay attention to peach blossom.
Lian Zhen # Ji: The person should beware lawsuits, a traffic accident, a violation ticket, or a sexual
dispute.
Lian Zhen and Tian Fu: In a noisy place the individual acquires money and wealth. In another part of the
country the native can become a great merchant.
Lian Zhen and Tan Lang: Being busy and hurrying means making money. However, it won't last long.
Lian Zhen and Tian Xiang: Trying hard and being industrious and hardworking the person has a good
chance of meeting with a period of success.
Lian Zhen and Qi Sha: In another part of the country, and working with his or her brains, the individual
can make money.
Lian Zhen and Po Jun: In foreign lands or other parts of the country than where he or she is the native
acquires ennoblement. If... [?].
Tian Tong in Travel
The native is amiable and easy-going. He or she has good relations with people. Travelling or leaving for
another place to seek development and growth the person comes across mutual assistance and backing
from guiren.
Tian Tong # Lu: Extrinsically and travelling there is the occurrence of 廣結善緣 guǎngjiéshànyuán = to
earn people's praise through one's good deeds. But, working and handling matters the individual is not
cautious enough.
Tian Tong # Quan: The native has numerous friends. Regarding life and living the person is partial to
excessive pleasure/delight/indulgence.
Tian Tong # Ji: Going to places and travelling, frequently things are badly coordinated. The individual
should guard against... [?].
Tian Tong and Tai Yin: With a high rating, travelling and leaving for another place the native can empty-
handedly establish him- or herself and begin an undertaking; to venture; entrepreneurship. With a low
rating, the person has to work hard and there is toil and exhaustion.
Tian Tong and Ju Men: Extrinsically and going to places the individual has to labour and toil with both
mind and body.
Tian Tong and Tian Liang: Travelling and extrinsically the native receives support and assistance from
the older generation. There is progress and putting on weight.
Wu Qu in Travel
Going to places and extrinsically the person is of great capabilities. He or she appreciates taking the
initiative; to do something of one's own accord. The native is fond of striving and contending and making
an effort. Thus the individual meets with 能者多勞 néngzhěduōláo = able people should do more work
(said when asking somebody to perform a service or do extra work); the abler one is, the more one
should do; it is because you are so capable that we/they leave everything to you. Inevitably the person is
constantly on the move and has to work hard.
Wu Qu # Lu: The native is fond of... [?]. He or she is an expert at communication and engaging in social
functions.
Wu Qu # Quan: This star combination represents starting a major task and initiating stuff and constanly
being on the move and earning money.
Wu Qu # Ke: In a place or location indicative of communication and social functions the person gets
acquainted with clients and customers.
Wu Qu # Ji: Going to places and travelling the native does not get much help and backing. The individual
has to rely on him- or herself to make money. Although other people take to wasting and squandering
money and wealth.
Wu Qu and Tian Fu: While busy and rushing and hurrying the person gets hold of money. The native
becomes a great merchant with a lot of money and property.
Wu Qu and Tan Lang: Trading and carrying out commercial activities the individual is skilled at the job
and everything goes smoothly and easily. He or she becomes very rich.
Wu Qu and Tian Xiang: Going to places and extrinsically the person has progress and prosperity and
gets rich; to make a fortune, to make a pile.
Wu Qu and Qi Sha: The native has to labour and toil with both mind and body. He or she does not obtain
what is quiet, peaceful and calm. Seeking luck it is advisable taking to movement and change.
Wu Qu and Po Jun: The individual has to toil and labour with both mind and body. Neither the body nor
the mind is able to meet with what is tranquil, calm and peaceful.
Tai Yang in Travel

Travelling and going to places the individual gets ennoblement. Extrinsically and going to places, during
his or her early years, the native ought to tend toward self-reliance and independence. The person is fond
of poking his or her nose into other people's business; to meddle in what does not concern one. The
native is candid, blunt, frank and straightforward. If the individual was born during the day, these things
will be even more true.
Tai Yang # Lu: There is emphasis on the instance of 虛名 xūmíng = false reputation, underserved
reputation; name or reputation unsupported by facts; a title or honour that carries no privilege. The person
appreciates engaging in social functions; to communicate with; to engage in social activities.
Tai Yang # Quan: In a man's horoscope this star combination is indicative of entrepreneurship and
beginning an undertaking; to start a major task, to venture. And his real and true power is increased and
enhanced. In a woman's chart reliable and trustworthy male customers mean getting hold of money.
Tai Yang # Ji: Going to places and travelling is tiring and exhausting; to work hard. Travel is opposite
Ming, thus there could be disputes and quarrels stirred up.
Tai Yang and Tai Yin: When going to places and travelling and being busy and hurrying, the native can
get hold of money. There is much of both wealth and rank; riches and social position.
Tai Yang and Ju Men: The individual has to labour and toil with both mind and body. Working the person
comes across 事倍功半 shìbèigōngbàn = twice the effort for half the result; to get half the result with twice
the effort.
Tai Yang and Tian Liang: When travelling and going to places the native receives aid and assistance
from guiren and can flourish and prosper.
Tian Ji in Travel
Extrinsically and on the go the individual is clever, tactful, shrewd, keen, quick and sharp. He or she is
restless, active and energetic. The native... [?].
The person appreciates much change and variation, or moving about and taking to activities. If there is an
opportunity away from home or in a foreign land to prosper and succeed, the individual happens upon 得
心應手 déxīnyìngshǒu = what the heart wishes, the hand accomplishes; entirely in one's element; going
smoothly and easily; skilled at the job.
Tian Ji # Lu: The native is suited to travelling to a distant place; to go on a long journey. And moving
house; to change residence, to migrate, to pull up one's roots.
Tian Ji # Quan: The person takes to going on a long journey; to travel to a distant place. If this star
combination is in a corner palace and also meeting Tian Ma, the individual is abound to go abroad; to go
out of one's country; to leave one's own country. And there is moreover a plan going abroad.
Tian Ji # Ke: There is an opportunity of going abroad, emigrating, travelling or taking a trip.
Tian Ji # Ji: There is the case of 交通事故 jiāotōngshìgù = traffic accident, road accident. And wound,
injury, trauma.
Tian Ji and Tai Yin: The more busy and bustling the native is, the more lucky he or she becomes.
Tian Ji and Ju Men: The more hurried and busy the person is, the more luck he or she will see.
Tian Ji and Tian Liang: Travelling and going to places will be satisfactory. Talents and a brilliant mind
can be displayed en route.
Zi Wei in Travel
Travelling and going to places the person obtains guiren. The native acquires help and assistance in
many ways and from all sides. The individual has a vast circle of friends; to have friendly relations with a
lot of people. Interpersonal relationships are good. The person is selected for promotion by the older
generation. The more senior the administrative level, the more promoted the native becomes. In action,
behaviour, conduct, bearing, manners, appearance and style of conversation, the individual is by nature
irresistibly persuasive.
Zi Wei # Quan: Going to places and travelling the native obtains ennoblement. He or she receives
assistance and help. There is the occurrence of 名利雙收 mínglìshuāngshōu = to gain both fame and
wealth; to gain both honour and money.
Zi Wei # Ke: Travelling and going to places the person attains ennoblement. The individual gets backing
and help. There is... [?].
Zi Wei and Tian Fu: The native is transferred to another post/job and travels and... [?].
Zi Wei and Tan Lang: There is mutual help from guiren and promotion to a higher job. ... [?] making
money.
Zi Wei and Tian Xiang: Departing the hometown the person sees his or her talents and brilliant mind
blossoming. Going to other parts of the country the individual has money luck.
Zi Wei and Qi Sha: The native is able to fulfill his or her wish of travelling and going to places.
Zi Wei and Po Jun: The person comes across love from guiren and hate from vile characters.
The minor stars in the Friends and Servants palace

祿存 Lu Cun
Friends provide with very much assistance and backing re career, projects, activities, undertaking,
profession. Friends helps the person with both money and what's real, actual, concrete, down-to-earth.
天馬 Tian Ma
The native has friends from everywhere and ... [?]. The individual has an intricate and mixed circle of
friends. He or she has very many friends and associates. However, there is frequently the occurrence of
泛泛之交 fànfànzhījiāo = a (casual) acquaintance, a nodding acquaintance; to be in speaking terms with;
friendships and emotional relations not being deep.
左輔 Zuo Fu
The person receives help and aid from friends and can earn money.
Zuo Fu # Ke: There can be friends with whom to have money dealings/contacts.
右弼 You Bi
The native obtains aid and assistance from friends and can have success and accomplishments doing
stuff. But, success doing things doesn't necessarily mean the arrival of money.
You Bi # Ke: The individual can have friends with whom to have money contacts/dealings.
文昌 Wen Chang
Regarding friends, the person with Wen Chang in this palace is fond of using language/writing. In
manners and temperament friends are of good ethics and morality; elegant and fashionable; noble,
honourable, worthy.
Should the person be in charge or a business proprietor, etc., he or she is able to obtain competent and
efficient servants and subordinates. They will be awfully helpful to the native making headway, and there
is progress in the individual's activities, projects, career, occupation.
Wen Chang # Ke: The person appreciates using language/writing associating with friends.
Wen Chang # Ji: Together with friends there are conflicts of interest; a clash of opposing forces; a collision of
interests. One should beware issues and problems to do with documents, official correspondence, agreements,
contracts, etc.
文曲 Wen Qu
Friends have the function of 智囊團 zhìnángtuán = brain trust; a think tank; a group of wise men who
specialise in offering advice to some people or groups. The native listens to their suggestions and
recommendations. Friends are of very much help and assistance.
Wen Qu # Ke: The individual is fond of making use of language/writing associating with his or her friends.
Wen Qu # Ji: There can be difficulties re friends because of issues to do with feelings, sentiments,
emotions, moods.
天魁 Tian Kui
Friends are exceptionally good and advantageous. No matter what the setbacks or frustrations or
disappointments that befall the person, guiren appears and there's the instance of 逢凶化吉
féngxiōnghuàjí = to land on one's feet; to turn bad luck into good fortune; to turn an inauspicious start to
good account. Regardless of whether the issue is related to material/tangible things or psychic/mental
stuff, friends are a source of power and strength.
天鉞 Tian Yue
The native has a great many friends of the opposite sex. Should the individual need
psychological/mental/spiritual or material/physical/tangible help, friends provide with real support and
assistance.
火星 Huo Xing
The person does not easily have dealings with other people. Interpersonal relationships are very weak
and shabby.
鈴星 Ling Xing
Interpersonal relationships are not good. The native doesn't obtain good relations with others.
擎羊 Qing Yang
The individual can be hindered and obstructed by someone who is harmful. In general, these friends
aren't necessarily vicious and injurious as such, only when the person has problems and difficulties they
prevent the arrival of guiren. Still, ... [?].
陀羅 Tuo Luo
There aren't many friends who provide with backing and help and support.
地空 Di Kong
The native is obstructed and hindered by some friends. In life and living they bring about many twists and
turns.
地劫 Di Jie
When the individual meets with difficulties and problems, friends obstruct the arrival of guiren, or they use
up the person's strength.
化祿 Hua Lu
Hua Lu in this palace is good for engaging in social functions and socialising and communicating. The
native has numerous friends. He or she is fond of social interaction and niceties and dinner parties. There
is emphasis on 義氣 yìqi = a sense of honour and justice; personal loyalty; spirit of loyalty and self-
sacrifice; code of brotherhood. And 廣結善緣 guǎngjiéshànyuán = to earn people's praise through one's
good deeds.
化權 Hua Quan
The individual socialises and communicates with others widely. However, friendships aren't liable to be
deep. The person and his or her friends strive for power and authority.
化科 Hua Ke
The native acquires backing and assistance from friends. The individual does moreover have many
friends who are 君子 junzi. There aren't fair-weather friends.
化忌 Hua Ji
Friends easily mean disadvantages and to suffer losses; to be in an unfavourable situation.
Po Jun in Friends
The native's friends are for the most part people who have strength re what's real and practical, actual,
concrete, realistic.
Po Jun # Lu: The individual has popularity and good relations with other people. Friends offer very much
aid and help and assistance.
Po Jun # Quan: Regarding friends there is the opportunity of wielding power.
Qi Sha in Friends
Friends don't provide with much help and benefit. Instead they cause worries and trouble; vexation, care,
bother; to fret one's heart. Friends are of very dangerous qualities and attributes. Therefore, the person
ought to have few friends. He or she should avoid having many friends.
Tian Liang in Friends

The person receives a lot of worship and adoration from friends. They are ready and willing to spare no
efforts to be of service.
Tian Liang # Lu: The native easily obtains help and backing from friends who are powerful and in high
positions.
Tian Liang # Quan: The individual's friends are of more power and higher up. But Tian Liang # Lu means
more assistance and aid than Tian Liang # Quan.
Tian Liang # Ke: Friends are... [?].
Tian Xiang in Friends

When middle-aged the native can expect to receive help and assistance from friends and thereupon
establish him- or herself. Therefore, if the individual plans to become engaged in a collaboration or
business with others, middle-aged will be the best time to do so, because then things will go quite
smoothly and without a hitch and the person comes across success and accomplishments, and it is
unlikely that there will be disputes and legal entanglements over rights and benefits.
Ju Men in Friends
The individual has good relations with his or her friends. The native is very good at putting all kinds of
relations to good use. However, frequently there are discussions and disputes and angry arguments.
Ju Men # Lu: The person has luck and good timing when tasty food is involved; to have a fortuitous
knack for getting to eat excellent food. He or she is fond of social niceties and social interaction and
dinner parties.
Ju Men # Quan: Friends are of sharp and penetrating eloquence.
Ju Men # Ji: The individual enjoys taking part in straightforward and plain-spoken debates and
arguments with friends. And people are offended; to commit an offence.
Tan Lang in Friends

When Tan Lang is in this palace it is not easy finding friends who are genuinely caring and understanding.
Friends have to do with wining and dining.
Tan Lang # Lu: The individual is generous and enjoys having guests; to treat guests well; to be
hospitable and friendly. There is emphasis on friends and not so much on household/family. Regarding
friends the person ought to guard against causing mutual trouble and harm to each other.
Tan Lang # Quan: This star combination betokens peach blossom. And having fair-weather friends; a
friend when wining and dining.
Tan Lang # Ji: Together with friends the native is liable to meet with peach blossom disputes.
Tai Yin in Friends

The native has a great many friends. But, the individual is able to get along the most with friends of the
opposite sex. And... [?].
Tai Yin # Lu: The person is even more able to make friends with people of the opposite sex; an intimate
friend, a confidant, a bosom friend. Friends of the opposite sex provide with help and backing and
assistance.
Tai Yin # Quan: The native obtains help and aid from friends of the opposite sex. However, they are very
subjective; to have strong opinions, ideas, suggestions.
Tai in # Ke: Friends of the opposite sex offer aid and assistance.
Tai in # Ji: The individual ought to beware female friends.
Tian Fu in Friends
The person has numerous friends. They are of good backgrounds. Friends are moreover willing to exert
themselves and offer assistance and help.
Lian Zhen in Friends

The person has rather many friends of the opposite sex, and few friends of the same sex.
Lian Zhen # Lu: The native is fond of communication and social interaction, social niceties, dinner
parties, etc. There is... [?]. The individual ought to take to moderation in order to avoid wallowing in
debauchery.
Lian Zhen # Ji: The person should not start litigation with a friend. Perhaps there are friends whose
behaviour and moral conduct are harmful and unhealthy. Possibly lawsuits are stirred up.
Tian Tong in Friends

For the most part the individual is esteemed and admired by friends. Therefore, friends are awfully loyal
and devoted. The person has good relations with his or her friends. They provide with very much help and
assistance.
Tian Tong # Lu: There is very much so spirit of loyalty and self-sacrifice and the the case of 换帖 huàntiě
= to exchange cards containing all personal details and become sworn brothers. However, the native
should not have fair-weather friends.
Tian Tong # Quan: The individual has numerous friends. But, there are many fair-weather friends.
Tian Tong # Ji: Because of fair-weather friends the person has loss of money.
Wu Qu in Friends
The native has a great many friends. In addition... [?].

Wu Qu # Lu: While feasting the individual is good at discussing business.
Wu Qu # Quan: The person easily makes friends with people related to banking and finance and the
business world.
Wu Qu # Ke: The individual is liable to make friends while feasting.
Wu Qu # Ji: The native ought to beware friends with a bad temper. He or she should not take part in
disputes, or else suffer losses.
Tai Yang in Friends

The individual is unusually energetic and proactive making friends. Numerous friends are moreover
intensely active and vigorous; lively, dynamic, spirited, in full swing, brisk.
Tai Yang # Lu: The native is even more likely to make friends with... [?]. And there is... [?].
Tai Yang # Quan: Friends are liable to be in charge, for example a boss, business proprietor, keeper,
store-owner, master.
Tai Yang # Ji: The person ought to beware male friends.
Tian Ji in Friends
For the most part the person has friends who are unusually competent and have abilities out of the
ordinary.
Tian Ji # Lu: The native makes friends with people of talent and brilliance of mind.
Tian Ji # Quan: Friends have wisdom, knowledge, intelligence. But, ... [?].
Tian Ji # Ke: Friends tend toward 浪漫 làngmàn = romantic and dissolute and debauched.
Tian Ji # Ji: The person ought to beware friends who take to profound trickery and tactics.
Zi Wei in Friends
The native has a great many friends revolving around him- or herself. Friends are furthermore of very high
positions and status.
Zi Wei # Quan: The person easily makes friends with people related to official business, the military or
the police force, etc.
Zi Wei # Ke: The individual easily makes friends with people to do with 官场 guānchǎng = official circles,
officialdom.
The minor stars in the Career palace

祿存 Lu Cun
The individual suited to a job that... [?], for example insurance salesperson or foreign affairs employee,
etc. Money is an attractive force to the native and he or she puts in a great effort and strives hard at work.
Lu Cun in Career with the presence of lucky stars means that the person comes across a whole lot of
both name/fame and profit. There are major achievements.
天馬 Tian Ma
Tian Ma is a star that represents very much movement and activity. The individual can have some profit
by hurrying or rushing; to move, change, act; to run quickly, to head for. Therefore, when Tian Ma is in the
Career palace the native is suited to an industry or business enabling a) perpetual movement and
change; and b) going to places far and wide. For example steward, air hostess, travel industry worker,
guide, entertainer, newsperson, reporter, journalist, etc.
左輔 Zuo Fu
Zuo Fu means being both energetic, vigorous and proactive, and practical, down-to-earth, realistic,
steadfast and dependable. Thus, when this star is in Career, the person is not in the least sloppy when
working and handling matters. Before doing stuff the individual makes plans and maps things out. Dealing
with circumstances and situations it is unlikely that there will be major errors.
However, for there to be profit and gain the native has to work hard and toil. Often Zuo Fu in the Career
palace signifies becoming engaged in creating/producing music or designing clothes or costumes, etc.
Work that requires considerable brain power.
Zuo Fu # Ke: In his or her career the person acquires much help and assistance.
右弼 You Bi
Confronting difficulties and problems at work or in his or her profession the individual is gentle, moderate
and mild. Still, there is 辛勞 xinláo = hard work, pains, toil.
When You Bi is in this palace the native is suited to a job that requires physical strength, physical power.
The person should not become a teacher or secretary or go for work having to do with documents, official
correspondence, archives, records, etc.
You Bi # Ke: In his or her career the individual gets much assistance and support.
文昌 Wen Chang
This star stands for 文學 wénxúe = literature, philology; letters and scholarship. Therefore, the native can
display skill and talent what with literature and art and creative writing. The person will certainly become a
scholar/intellectual.
The individual is suited to an industry or business related to literature, ... [?], or writing lyrics for music,
etc.
Wen Chang # Ke: It is appropriate going for erudition and scholarly knowledge.
Wen Chang # Ji: The native ought to be unusually aware of possible problems to do with documents,
official correspondence, archives, records, bills, banknotes, vouchers, receipts, etc. He or she should also
be careful dealing with shares and the stock market.
文曲 Wen Qu
Wen Qu does also represent self-cultivation and accomplishments in literature and art. Thus when this
star is in Career the person is suited to going for literary work or drawing/painting, for example being an
author, journalist, reporter, working with painting or fine arts, or public/mass communication.
Wen Qu # Ke: It is advisable going for scholarly knowledge and erudition.
Wen Qu # Ji: There is the manifestation of 曲高和寡 gǔgāohèguǎ = too highbrow to be popular; few
people can enjoy highbrow songs. The individual meets with defeat and loss because of not being
enough pragmatic and dealing with concrete issues.
天魁 Tian Kui
Tian Kui means guiren. When the native is seeking employment or wants to begin an undertaking and
start a major task, he or she will be lucky in every endeavour, because naturally there is mutual help and
support and assistance from guiren. The person is appreciated by the company boss.
The individual can expect to obtain a high position and eminent status in the judiciary.
天鉞 Tian Yue
Tian Yue does also signify guiren. In his or her career the native receives support and help that is in the
dark, secret. Tian Kui represents help that is in the open. Tian Yue means backing that one is not aware
of.
When Tian Yue is in the Career palace the person is surrounded by luck. He or she has a lifetime of
incessant chances and opportunities. The individual is suited to work in academia, academic circles or
art. If... [?].
火星 Huo Xing
In general, when Huo Xing is in this palace the native is suited to a job that has to do with 技術性
jìshùxìng = technical; of a technical nature. For example 電工 dìangōng = electrician; 木工 mùgōng =
carpenter, woodworker; 水利 shuǐlì = water conservancy, irrigation works; 測量 cèliáng = to measure,
gauge, to survey the land. And so on. Work related to technology and technique and skill.
鈴星 Ling Xing
This star betokens destruction, depredation; to cause damage to, to spoil, to knock the bottom out of. Ling
Xing in this palace in the horoscope of a woman usually means that she'll be a career woman.
擎羊 Qing Yang
Qing Yang represents 激烈 jīliè = intense, violent, drastic, sharp, fierce, furious, severe. Consequently,
when Qing Yang is in Career it will generate some inauspicious stuff. There are some unfortunate
happenings; adversity, calamity, misfortune, accident, ills, a blow, misery, grief, sorrow, trouble.
When this star is in Career the person is fitted to the military or police force, which can counterbalance his
or her intensity and fierceness.
陀羅 Tuo Luo
Tuo Luo is inherently fond of 拖延 tuōyán = to delay, put off, procrastinate, hold off, stall. When this star is
in Career the individual is the most suited to hold an office or post related to 公 gōng = state-owned,
collective, public; and 教 jiào = to teach, guide, give directions, coach; religion. There can be development
and prosperity in work that is stable and fixed and tranquil.
Also, when this star is in the Career palace it is appropriate being conservative and guarded when starting
a major task or beginning an undertaking. The native should not... [?].
地空 Di Kong
The person should stay away from trade and carrying out commercial activities. The individual is suited to
a profession wherein he or she can attach the most importance to 思想 sīxiǎng = thought, thinking,
cerebration, ideas. For example poet or author, etc. Then the native's exceptional talents can be
displayed.
地劫 Di Jie
Of all the stars Di Jie is the one the most unfavourable what with wealth and money. Therefore, when Di
Jie is in this palace the person should avoid work where he or she comes into contact with money and
wealth. Carrying out commercial activities and trading will be the most disadvantageous.
化祿 Hua Lu
The individual happens upon work that is comfortable and light; to take one's ease. He or is furthermore
able to make money. Ventures and entrepreneurship go smoothly and without a hitch.
化權 Hua Quan
The native has a strong desire to be in control. He or she is of a powerful wish to lead. The person with
Hua Quan in this palace is partial to being boss. Or when he or she is in charge... [?].
化科 Hua Ke
Career stuff go smoothly. The individual... [?]. He or she is even more fitted to 上班族 shàngbānzú = office
worker.
化忌 Hua Ji
When Hua Ji is in this palace the native is a workaholic. The person spends a lot of time with his or her
work and neglects family and household. (Career is opposite Spouse.) Regarding work, the person is
inflexible, not knowing how to accommodate to circumstances. The individual should not by him- or
herself start a major task or begin an undertaking.
Po Jun in Career
In a man's horoscope: he is suited to hold an office or post in a job to do with law and order; public
security, public order; because Po Jun is associated with 破壞 pòhuài = to destroy and damage and
wreck and break. He is unable to stand what is idle and not busy.
In a woman's horoscope: she is partial to being a leader of her peers, members of the same class,
generation or social group. Possibly she becomes a women's rights movement figure, or enters a
profession typical of men.
Po Jun # Lu: With this combination in the Career palace, in an intensely competitive profession the
person is even more likely to win.
Po Jun # Quan: When there are great changes and much stuff going on simultaneously, the native tries
to take everything into his or her own hands. It is important to delegate authority and responsibility in
order to avoid becoming unduly tired and exhausted.
Po Jun and Zi Wei: The individual can have success in a business/profession that is competitive, or... [?],
However, the person... [?]. Possibly the native could have some accomplishments in the military or police
force; or civil engineering, building, construction. Apart from these professions the individual... [?].
When Po Ju and Zi Wei are in the Career palace the person is very much so partial to being opportunistic
what with investments; to speculate on financial markets. And taking risks and chances; to tempt one's
fate, to adventure, to risk danger. For the most part the native invest in many kinds of businesses
simultaneously. When looking for a job the individual appreciates going for new and fresh experiences.
Therefore he or she can hardly avoid changing profession often.
Po Jun and Wu Qu: With the presence of lucky stars the person is fitted to a career wherein he or she
can be pioneering and groundbreaking and innovative. Without the presence of lucky stars the native is
suited to a profession signifying 嚴肅 yánsù = stern, austere, solemn, grave; and 破壞 pòhuài = to destroy,
spoil, knock the bottom out of; demolition, destruction, breaking. For the most part there is the
manifestation of both destruction and damage and construction and building simultaneously.
Po Jun and Lian Zhen: With these two stars in the Career palace the individual is suited to an industry or
business that is radical, drastic, extreme. The person appreciates him- or herself ruling and being master
and dictating. The native is unable to reside under other people. Hence there are great difficulties
following the prescribed order and keeping to the working routine. Frequently there are professional
changes and complications; to disturb, to perplex.
With the presence of lucky stars things go smoothly and well and the individual can become a dignitary
and big shot.
Qi Sha in Career
In a man's horoscope: he is suited to a profession that is full of challenges and breaking through stuff, for
example being an athlete, doing sports, exercises, motion, movement; or being a policeman. Etc.
In a woman's chart: the characteristics of Qi Sha will be evidenced. Regardless of what office she takes,
she'll be a towering figure; a hero, a person with unusual courage and ability.
Qi Sha and Zi Wei: The native is of an intensely strong drive to forge ahead and initiate stuff; to start a
major task, to begin an undertaking; to go forward. The individual is suited to a profession that offers
challenges or is competitive. For the greater part, when young the person has to go through difficulties
and hardships and struggle and strive. During his or her later years the native can have both fame and
fortune.
Qi Sha and Wu Qu: The individual is frequently capable of having influence, power, status and position.
Possibly... [?].
Qi Sha and Lian Zhen: The person is fitted to the army. Or a business or industry that is rather stiff,
mechanical, inflexible, and follows a regular pattern and rhythm/law.
Tian Liang in Career

In a man's chart: he is suited to being a teacher or functionary/office-bearer, or investigator/researcher

who specialises in some branch of study. The result of his research is easily acknowledged by society
and the great masses, and he becomes a leader in his field of study.
In a woman's horoscope: she is unusually capable and has extraordinary abilities. If she's a housewife,
that's a pity. If she's a career woman, she's able to put forth her talents.
When Tian Liang is in Career both sexes ought to refrain from trade and carrying out commercial
activities.
Tian Liang # Lu: With this combination in Career the individual is even more liable to be selected by his
or her boss and promoted to a higher job.
Tian Liang # Quan: The native is sufficiently of the ability to supervise and administer. The person can
become despotic and tyrannical, yet is still particular about reason and logic.
Tian Liang # Ke: The individual has a good reputation. But, he or she does not hold true authority and
power.
Tian Liang and Tian Ji: The native is capable and talented what with occupation and career. Concerning
work and profession, the person is greatly able to widen his or her knowledge; to increase one's
knowledge, to enrich one's experience. The individual is fitted to whichever business or industry. When
Tian Liang and Tian Ji are in Career the native is dedicated to his or her work; to devote one's efforts.
And... [?].
With the presence of inauspicious stars, in vain the person holds great ambitions. For the greater part
stuff to do with career will be nothing more than common and ordinary.
Tian Liang and Tai Yang: The person's childhood is a bumpy road; to be full of frustrations and dashed
hopes; to be down on one's luck. Much because the individual is clever, smart, intelligent, diligent and
hardworking, he or she is appreciated by older people of the opposite sex and helped or promoted in his
or her profession. With these two stars in the Career palace there is moreover the instance of boosting
one's career by relying on one's credibility and reputation.
Tian Liang and Tian Tong: It extremely easy to flourish and prosper and being able to adjust and adapt.
With a high rating and lucky stars, there is both riches and honour, wealth and rank. With a low rating and
inauspicious stars, the native has to be industrious and hardworking, but he or she does also come
across leisure and calm and a comparatively good living standard.
Tian Xiang in Career

Tian Xiang signifies good fortune, happiness and luck. And softness. Regardless of whether the
horoscope is that of a man or a woman, the person is suited to a profession that requires 協調 xiétiáo =
negotiation, coordination; to harmonise, integrate; to cohere with, to be in rapport with. For instance the
insurance industry or something to do with promoting sales; to market, peddle, merchandise.
Tian Xiang and Zi Wei: The native possesses some authority and position and standing. Influential
bigwigs/officials and the person complement each other; to supplement and complement one another.
When these two stars are in Career there is more fame and reputation than money and wealth.
Tian Xiang and Wu Qu: The individual is fitted to a profession to do with 身體力行 shēntǐlìxíng = to set an
example by personally taking part; to practise what one preaches. The native happens upon success and
accomplishments.
The person has special knowledge or skill. He or she is fitted to every kind of industry or business. In
particular the native can have growth and development in a profession related to finance and banking;
manufacturing; or traffic and communication.
With the presence of any of the six inauspicious stars there is both success and failure. The individual is
suited to a career indicative of technique/skill/technology, or art.
Tian Xiang and Lian Zhen: There is enthusiasm for doing stuff and the person has stamina,
perseverance and willpower. There is furthermore the occurrence of 創業精神 chuàngyèjīngshén =
pioneering spirit; enterprising spirit. The individual has daring and courage beginning an undertaking and
starting things; to initiate, to venture. The native can become a dignitary and have riches and honour,
wealth and rank. Lian Zhen with Tian Fu is also like this.
Ju Men in Career
Frequently the person becomes engaged in a business or industry related to 口 kǒu = the mouth; an
entrance, an opening; a tear, slit, cut; the edge of a knife, etc. Using words, speech, the spoken language,
the native is revered and esteemed by other people.
In a man's horoscope: he is suited to being a college or university lecturer/instructor/professor; a lawyer;

or a statesman, politician. Etc. Something to do with speaking and talking.
In a woman's chart: she is fitted to be a teacher or governess/female tutor, and so on.
Ju Men # Lu: In his or her career the individual tends toward the use of the mouth. The person also has
competitive strength.
Ju Men # Quan: The native is partial to a business or occupation wherein he or she can make use of the
mouth. When speaking and talking the individual holds sway. The person can be a judge, lawyer, or
teacher, etc.
Ju Men # Ji: There are numerous disputes and quarrels at work.
Ju Men and Tian Ji:
In Mao: Ju Men is Water and engenders Tian Ji's Wood. Tian Ji stands for intelligence, wisdom and
knowledge, while Ju Men represents rhetoric, thus there's the case of 鋒芒畢露 fēngmángbìlù = to show
one's intelligence, ability, knowledge, etc., to the full extent; to make a showy display of one's ability; to
demonstrate or display acumen. The native could have success in the judiciary or stuff related to the
administration of justice; or foreign affairs, diplomacy; or in academia, academic circles.
In You: Although Ju Men's Water gives birth to Tian Ji's Wood, You is a Metal palace and Metal
overcomes Wood. Even with the presence of auspicious influences the individual meets with layer upon
layer of problems and difficulties. There is limited success.
Ju Men and Tai Yang: For the most part the person has fine career opportunities/chances. The native is
furthermore good at planning, masterminding, engineering, and analysing things. The individual is partial
to a profession to do with 按部就班 ànbùjiùbān = to keep to the working routine; to follow the prescribed
order; to keep to the old conventional ways of doing things. And 循序漸進 xúnxùjiàjìn = to advance
gradualy in due order; to proceed in an orderly way and advance step by step; to follow in proper
sequence and make steady progress. Frequently there can be some accomplishments and success.
Ju Men and Tian Tong: There is toil, hard work and exhaustion. Still, starting from a low position the
person can gradually be promoted and ascend. With the presence of any of the six inauspicious stars...
[?].
Tan Lang in Career

In a man's chart: he has exceptionally strong desires, longings, cravings. When there's a goal he wants to
reach, he does absolutely not speak of it lightly or give it up. He is furthermore fond of dealing with stuff
and accomplishing things independently; to stand alone. Consequently, when there's a business or
undertaking he's especially interested in, he is partial to 獨資 dúzī = investment by a sole investor; single
proprietorship; wholly-owned; exclusive investment. He does not appreciate engaging in business with
other people. Often he enters a business related to film or television. In particular he can display his
abilities being a director or producer; to direct a play or movie, etc.; stage direction.
In a woman's horoscope: she possesses outstanding talent in the performing arts. She is also suited to
film and theatre work; screen and stage. Or being a fashion model.
Tan Lang # Lu: There is 偏財 piāncái = unexpected money, jackpot, a stroke of luck, windfall, easy
money, to win a prize. Regarding money the individual is fond of being opportunistic; to speculate on
financial markets. At his or her work place the native obtains assistance and help from the opposite sex.
Tan Lang # Quan: There is... [?]. In the case of the horoscope of a woman she can... [?].
Tan Lang # Ji: Concerning career, there is reliable and credible peach blossom and the person can earn
money. It is inadvisable being a government functionary. There can be issues related to personal
integrity. The person should beware romance at the office/business premises.
Tan Lang and Zi Wei: The individual is talented in initiating stuff and starting things; entrepreneurship; to
venture. Still, the native is rather short of the ability to be dedicated to his or her work on a permanent
basis. Frequently there's the instance of 喜新厭舊 xǐxīnyànjiù = to abandon the old one for the new one; to
like the new and hate the old; to be fickle in affection/interest. Possibly the person becomes engaged in
several business simultaneously. The individual is not suited to specialised fields of work involving
repetition and rote.
With the presence of any of the six xiong stars [凶星], for a long time the native is unable to settle at one
particular profession/business/job. He or she can hardly avoid complications and difficulties beginning an
undertaking or seeking employment.
Tan Lang and Wu Qu: The person is by nature economical, frugal and stingy. The individual is avaricious
and greedy for money.
Concerning riches and wealth the native is heartless and not benevolent. Regarding official/governmental
career stuff the person takes to 貪污 tānwū = corruption; to embezzle. Being a peddler or trader the
individual is insatiable, greedy, close-fisted and stingy.
The native's early years will for the greater part be unstable. Middle-aged he or she can meet with career
developments and things going smoothly.
Tan Lang and Lian Zhen: The person is partial to reality and what is down-to-earth and actual. The
individual does also possess competitive strength. He or she has a dauntless and indomitable enthusiasm
for doing stuff. The native can often become an influential bigwig/official.
Tai Yin in Career

In a man's chart: he will often be a poet, author or actor, etc.
This star in a woman's horoscope means that she can be an actress or famous singer.
When Tai Yin is in the Zi palace the individual can go for a business or industry related to knowledge,
wisdom, intelligence. For example lawyer; computer program designer; editor. Etc. The native is greatly
able of displaying what he or she is good at; one's forte, one's strong point.
Tai Yin # Lu: The native obtains assistance and help from the spouse or guiren of the opposite sex.
Tai Yin # Quan: In a woman's chart, she is independent and stands alone; to be one's own master. In a
man's chart, he receives support and help from women.
Tai Yin # Ke: The spouse represents a storehouse/depository for money and wealth.
Tai Yin # Ji: Regardless of whether the horoscope is that of a man or a woman, it is inadvisable engaging
in real estate and immovable property. Working the person should beware women in charge.
Tai Yin and Tian Ji: These two stars should not be of a low rating. If either Tian Ji or Tai Yin has a low
rating, the individual will become nothing more than an ordinary staff member or functionary. Therefore,
Tian Ji and Tai Yin in Yin is substandard. Possibly... [?], and the native is easily lowered in rank and
demoted.
Tai Yin and Tian Ji are the most happy with lucky stars. Should there be auspicious stars present, the
person's fame and reputation spreads far and wide, even becoming well-known abroad and overseas.
Tai Yin and Tai Yang: The person has standing, position and accomplishments. An honoured position or
rank will furthermore be illustrious/prominent/conspicuous.
Seeing Wen Chang, Wen Qu, Zuo Fu and/or You Bi, the individual tends toward political and government
circles, or being a regional senior official. Or leading cadre in a firm/enterprise/company; to be in charge.
Tai Yin and Tian Tong: With a high rating the individual can gradually ascend to higher and higher
offices and positions. With a low rating the native becomes a small staff member or office worker.
Tian Fu in Career
In a man's horoscope: his attitude toward work and career is being pleased with one's position;
comfortable and at one's ease. He does not fight with other people for fame and fortune. He is the most
suited to being a functionary/office bearer, or to open/start a small business of his own. There is very
much so the occurrence of 與世無爭 yǔshìwúzhēng = to hold oneself aloof from the world; to stand aloof
from worldly success; to be in harmony with the rest of the world.
In the chart of a woman: she is suited to being a secretary or working in a bank. In general, the more
permanency and stability there is in her work, the better it is.
Tian Fu in the Career palace in either Mao or Hai indicates that the person has an extraordinary talent at
writing. Someday he or she can become a famous writer.
Tian Fu and Zi Wei: The native has influence, authority, standing and position. There is both wealth and
reputation. The individual has great chances of much success in economics and finance and political and
government circles. The person possesses much talent ability re the ways of the world and human affairs.
There is moreover the instance of 青出於藍 qīngchūyúlán = the student becomes superior to the master;
the up-and-coming youngster outstrips the older generation; the colour blue is made out of indigo but is
more vivid than indigo. Frequently the native has extraordinary accomplishments and success in his or
her career and receives credit and praise; to exalt, commend, glorify. The individual's fame and reputation
spreads far and wide.
Tian Fu and Wu Qu: The person has wide-ranging abilities and talents. The native is dedicated to his or
her work and has willpower and perseverance and enthusiasm. The individual can very rapidly have
growth and success and become a big shot, dignitary.
Tian Fu and Lian Zhen: The person has both wealth and rank; to be rich and influential; riches and
honour.
Lian Zhen in Career

In a man's horoscope Lian Zhen in Career means that he's of unusual attention and concentration in his
profession. He is capable of devoting his mind and concentrating his attention on what he's doing
professionally. Working he has very much patience and endurance. He gets through with things and
accomplishes stuff because he's tough, unyielding, dauntless and independent; to rely on oneself. He is
suited to being a government functionary or teacher, etc.
This star in the Career palace in a woman's horoscope indicates that she's suited to work to do with being
skilled with one's hands, for example embroidery, stitching, needlework; dress cutting; beauty treatment,
to apply chemical and physical technology as well as make-up skills to meet people's needs regarding
looks and body shape; or cooking, cuisine, the culinary arts.
Lian Zhen # Lu: Lian Zhen is lord of the Career palace. Working and handling matters things go
smoothly. If Shen pairs with Career, the native obtains help and assistance from the opposite sex.
Lian Zhen # Ji: In his or her work the person ought to beware lawsuits. He or she should not... [?].
Lian Zhen and Tian Fu: The individual has both riches and honour; wealth and rank; to be rich and
influential.
Lian Zhen and Tan Lang: The native tends toward reality and what's actual and down-to-earth. He or
she moreover possesses competitive strength. The person has an indomitable and dauntless enthusiasm
for doing stuff. The individual can often become an influential official, a bigwig.
With the presence of any of the six inauspicious stars... [?].
Lian Zhen and Tian Xiang: There is an enthusiasm for doing things and the native has perseverance,
stamina and willpower. There is furthermore the case of 創業精神 chuàngyèjīngshén = enterprising spirit;
pioneering spirit. The native has courage and daring beginning an undertaking and starting stuff; to
venture, to initiate. The person can become a dignitary and have wealth and rank, riches and honour.
Lian Zhen with Tian Fu is also like this.
Lian Zhen and Qi Sha: The individual is suited to the army. Or an industry or business that is rather
mechanical, stiff, inflexible and follows a regular pattern and law/rhythm.
Lian Zhen and Po Jun: When these two stars are in Career the native is suited to a business or industry
that is extreme, radical, drastic. The person is fond of him- or herself ruling and dictating and being
master. He or she can not reside under others. Therefore, there are great difficulties keeping to the
working routine and following the prescribed order. Frequently there are professional changes and
complications; to perplex, to disturb.
With the presence of lucky stars things go smoothly and well and the individual can become a big shot
and dignitary.
Tian Tong in Career

In a man's chart, and concerning career stuff, there's the instance of 敬而遠之 jìng'éryuǎnzhī = to keep
something at an arm's length; to keep away from something as much as possible. This is because Tian
Tong means tending toward leisure and what's calm and placating. Even if holding an office or post, the
man does not very often approach it energetically, enthusiastically and vigorously. He is suited to a
profession allowing for freedom and latitude, for example being an author, etc.
In the horoscope of a woman Tian Tong in Career means she can enter a business to do with dress,
clothing, costumes, clothes. A profession related to art and design.
Tian Tong # Lu: The individual is gentle and relaxed and has money entering. The person is not enough
proactive and energetic. The native relies too much on his or her money luck. The individual doesn't make
sufficient use of his or her potentials.
Tian Tong # Quan: Regarding career the person has reliable contacts and trustworthy connections.
There is a dependable network.
Tian Tong # Ji: The native lacks backing and support, or connections and contacts and a network, and
suffers professional defeat.
Tian Tong and Tai Yin: With a high rating the individual can gradually climb to higher and higher
positions and offices. With a low rating he or she becomes a small office worker or staff member.
Tian Tong and Ju Men: There is exhaustion and hard work. But, starting from a low position the person
can gradually be promoted and ascend. With the presence of any of the six inauspicious stars... [?].
Tian Tong and Tian Liang: It is extremely easy to prosper and flourish and being able to adapt and
adjust. With a high rating and lucky stars, there is both wealth and rank, riches and honour. With a low
rating and inauspicious stars, the individual has to be hardworking and industrious, but he or she does
also happen upon calm and leisure and a comparatively good living standard.
Wu Qu in Career
In the horoscope of a man Wu Qu in Career means that he's good at financial management, and he could
be an entrepreneur or industrialist, or tend toward 金融業務 jīnróngyèwù = financial business.
In the chart of a woman she'll be a standard career woman and she can make it in all trades and
professions. Regarding business and industries there's the occurrence of 嶄露頭角 zhanlùtóujiao = to
stand out conspicuously; to come to the fore; to reveal outstanding talent; to cut a conspicuous figure.
And... [?].
Wu Qu # Lu: In his or her job and career money flows and everything is going smoothly. The person can
go for a profession related to banking and finance.
Wu Qu # Quan: In the palm of his or her hand the native holds financial power and control. Particularly in
the army, military, police force or financial sector the individual can be a boss, chief, superintendent,
director.
Wu Qu # Ke: It is advisable for the person to go for a job in the military or the banking business.
Wu Qu # Ji: There can be problems with funds and funding and turnover of capital. Or there is debt to
subordinates and staff.
Wu Qu and Tian Fu: The native possesses wide ranging talents and abilities. The individual is dedicated
to his or her work and has enthusiasm and perseverance and willpower. Very rapidly the person can have
growth and success and become a dignitary/big shot.
Wu Qu and Tan Lang: The native is by nature frugal, economical and stingy. He or she is avaricious and
greedy for money.
Regarding wealth and riches the individual is heartless and not benevolent. Concerning
official/governmental career stuff the person tends toward 貪污 tānwū = corruption; to embezzle. Being a
trader or peddler the native is greedy, insatiable, stingy and close-fisted.
The individual's early years will for the most part be unstable. Middle-aged he or she can see career
developments and things going smoothly.
Wu Qu and Tian Xiang: The individual is suited to a profession related to 身體力行 shēntǐlìxíng = to set
an example by personally taking part; to practise what one preaches. There are moreover
accomplishments and success.
The person has special skill or knowledge. He or she is suited to every kind of business or industry. In
particular the native can have development and growth in a profession to do with finance and banking;
manufacturing; or communication and traffic.
With the presence of any of the six inauspicious stars there is both success and failure. The individual is
suited to a career indicative of technology/technique/skill, or art.
Wu Qu and Qi Sha: The person is frequently capable of having power, influence, position and status.
Possibly... [?].
Wu Qu and Po Jun: With the presence of lucky stars the native is suited to a career wherein he or she
can be innovative and pioneering and groundbreaking. Without the presence of lucky stars the individual
is fitted to a profession indicative of 嚴肅 yánsù = austere, solemn, grave, stern; and 破壞 pòhuài = to
destroy, spoil, knock the bottom out of; destruction, breaking, demolition. For the greater part there is the
occurrence of both destruction and damage and building and construction simultaneously.
Tai Yang in Career

In the horoscope of a man Tai Yang in Career is indicative of a highly competitive work environment. He
could for example be a statesman, politician; architect; lawyer, etc.
In the chart of a woman she may tend toward a business to do with 導遊 dǎoyóu = a guide, tour guide,
tourist guide, a courier; to guide or conduct a sightseeing tour. Or the catering industry; a business related
to serving food and drink.
Tai Yang in Career in Wu is extremely auspicious. This person could set a new record and meet with a
huge career, being the leader of others, and have success out of the ordinary.
Tai Yang # Lu: This star combination in Career signifies being a boss, store-owner, master, business
proprietor. The native holds true authority and power. Even if the individual is only an office worker, he or
she does moreover assume a position of being in charge.
Tai Yang # Quan: This star combination in the Career palace betokens 老闆 lǎobǎn = a business
proprietor, keeper, store-owner, boss. There is... [?]. A woman with Tai Yang # Quan in Career has a
man's ambition and will. There is the opportunity to go for politics, diplomacy, foreign affairs, or being a
representative for public opinion, the public will.
Tai Yang # Ji: This combination is unfavourable for a man's career. Working the person happens upon
males in charge deliberately making things difficult; to be hard on somebody; to trouble, torment or
confuse by continual, persistent questions, etc.; to deliberately put obstacles in somebody's way.
Tai Yang and Tai Yin: The native has position, standing and accomplishments. An honoured rank or
position will moreover be prominent/conspicuous/illustrious.
Seeing Wen Chang, Wen Qu, Zuo Fu and/or You Bi, in numerous instances the individual is partial to
policial and governmental circles, or being a regional senior official. Or a leading cadre in a
company/firm/enterprise; to be in charge.
Tai Yang and Ju Men: For the greater part the person has fine career opportunities/chances. He or she
is moreover proficient in planning, engineering, masterminding, and analysing stuff. The native tends
toward a profession to do with 按部就班 ànbùjiùbān = to follow the prescribed order; to keep to the old
conventional ways of doing things; to keep to the working routine. And 循序漸進 xúnxùjiàjìn = to proceed
in an orderly way and advance step by step; to advance gradually in due order; to follow in proper
sequence and make steady progress. Often there can be some success and accomplishments.
Tai Yang and Tian Liang: The individual's childhood is a bumpy road; to be down on one's luck; to be full
of frustrations and dashed hopes. Much because the native is intelligent, clever and smart, and diligent
and hardworking, he or she is appreciated by older people of the opposite sex and promoted or helped in
his or her profession. With these two stars in the Career palace there is furthermore the occasion of
boosting one's career by relying on one's reputation and credibility.
Tian Ji in Career
In thought and thinking and ideas the individual is unique and distinct; to have special characteristics. The
native could tend toward a specialised field of research and study, or becoming a magazine or newspaper
editor. The person could also pursue the arts, for example being a painter, calligrapher or
designer/architect, etc.
In the case of the chart of a woman, if she doesn't become a well-known artist, she'll be a good wife and
her family and household will be her career.
Tian Ji # Lu: The individual is good at earning money by using wisdom and knowledge. In his or her
career the native relies on intelligence and knowledge. The person should avoid being too clever in trivial
matters; to be intelligent in small ways. Otherwise there'll be the occurrence of 華而不實 huá'érbùshí = to
be showy without real worth; a handsome exterior but a hollow inside; flower but no fruit; to be
superficially clever; flashy and without substance.
Tian Ji # Quan: Regarding his or her career and ventures and entrepreneurship the individual is good at
using intelligence, knowledge and wisdom, and making plans. With the presence of sha stars or Hua Ji,
career stuff will be laborious and exhausting.
Tian Ji # Ke: The native can become engaged in a business/job/profession that requires the use of the
mind and brains.
Tian Ji # Ji: The individual is not suited to a job entailing 機械 jīxìe = machinery, machine, mechanism;
mechanical, inflexible, rigid. Or 絞盡腦汁 jiǎojìnnǎozhī = to rack one's brains, to rack one's wits about
something. The person can meet with defeat and loss related to thoughts and thinking.
Tian Ji and Tai Yin: These two stars should not have a low rating. If either Tian Ji or Tai Yin is of a low
rating, the native will become nothing more than a common functionary/office-bearer or staff member.
Therefore, Tian Ji and Tai Yin in the Yin palace is substandard. Possibly... [?], and the individual is easily
demoted and lowered in rank.
Tian Ji and Tai Yin are the most fond of lucky stars. Should there be auspicious stars present, the
person's reputation and fame spreads far and wide, even becoming famous abroad and overseas.
Tian Ji and Ju Men:
In Mao: Ju Men is Water and gives birth to Tian Ji's Wood. Tian Ji represents knowledge, intelligence and
wisdom, while Ju Men stands for rhetoric, hence there's the manifestation of 鋒芒畢露 fēngmángbìlù = to
show one's intelligence, ability, knowledge, etc., to the full extent; to demonstrate or display acumen; to
make a showy display of one's ability. The native could have success in the judiciary or stuff related to the
administration of justice; or diplomacy, foreign affairs; or in academic circles, academia.
In You: Although Ju Men's Water generates Tian Ji's Wood, You is a Metal palace and Metal conquers
Wood. Even with the presence of lucky influences the individual comes across layer upon layer of
difficulties and problems. He or she has limited success.
Tian Ji and Tian Liang: The person is talented and capable what with career and occupation. Regarding
work and profession, the native is greatly able to widen his or her knowledge; to enrich one's experience,
to increase one's knowledge. The individual is suited to whichever industry or business. When Tian Ji and
Tian Liang are in Career the person is dedicated to his or her work; to respect one's work, to devote one's
efforts. And... [?].
With the presence of inauspicious stars, in vain the individual has great ambitions. For the most part stuff
related to career will be nothing more than ordinary and common.
Zi Wei in Career
The person is proficient in leadership. Frequently the native occupies a high position and is in charge. The
individual can expect a lifetime of 功成名就 gōngchéngmíngjiù = to achieve success and win recognition;
to accomplish both success and fame.
In the case of the horoscope of a woman, she is suited to a job indicative of introversion and grace, for
example being a secretary or office clerk; to deal with documents, records, archives, etc.
A man having Zi Wei in Career is suited to being a statesman, politician, businessman, industrialist, etc. It
is possible for him to become a towering figure and the head/chief/leader of a great many people.
Zi Wei # Quan: This star combination appreciates being in Career. In the palm of his or her hand the
person can hold real and true power and authority. There are huge opportunities for promotions.
Zi Wei # Ke: An official position is appropriate. If the native decides to begin an undertaking or start a
major task, he or she should relate it to 公家 gōngjīa = the state, the public, society, the public purse.
Zi Wei and Tian Fu: The individual is in possession of authority, influence, position and standing. There
is both reputation and wealth. The person has huge chances of great success in finance and economics
and political and government circles. The native has much talent and ability re human affairs and the
ways of the world. There is moreover the occurrence of 青出於藍 qīngchūyúlán = the colour blue is made
out of indigo but is more vivid than indigo; the student becomes superior to the master; the up-and-
coming youngster outstrips the older generation. Frequently the individual has extraordinary success and
accomplishments in his or her career and receives praise and credit; to glorify, exalt, commend. The
person's reputation and fame spreads far and wide.
Zi Wei and Tan Lang: The native is talented in starting stuff and initiating things; to venture;
entrepreneurship. But, the individual is rather short of the ability to be dedicated to his or her work on a
permanent basis. Often there is the manifestation of 喜新厭舊 xǐxīnyànjiù = to like the new and hate the
old; to abandon the old one for the new one; to be fickle in affection/interest. Possibly the person
becomes engaged in several businesses simultaneously. The native is not suited to specialised fields
involving rote and repetition.
With the presence of any of the six xiong stars [凶星], for a long time the individual is not able to settle at
one particular job/business/profession. He or she can hardly avoid difficulties and complications seeking
employment or beginning an undertaking.
Zi Wei and Tian Xiang: The person has some authority and standing and position. Influential
official/bigwigs and the native complement each other; to supplement and complement one another. With
these two stars in Career there is more reputation and fame than wealth and money.
Zi Wei and Qi Sha: The individual is of an intensely strong drive to initiate stuff and forge ahead; to begin
an undertaking, to start a major task; to go forward. The person is suited to a profession that offers
challenges or is competitive. For the most part, when young the native has to go through hardships and
difficulties and strive and struggle. During his or her later years the individual can have both fame and
fortune.
Zi Wei and Po Jun: The person can have accomplishments in a business/vocation that is competitive,
or... [?]. However, the native... [?]. Possibly the individual can have some success in the military or police
force; or building, construction, civil engineering. Apart from these professions the person... [?]
When Zi Wei and Po Jun are in Career the native is very much so partial to being opportunistic re
investments; to speculate on financial markets. And taking risks and chances; to risk danger, to tempt
one's fate, to adventure. For the greater part the individual invests in many kinds of businesses
simultaneously. When looking for a job the person is fond of going for new and fresh experiences.
Therefore he or she can hardly avoid often changing profession.
The minor stars in the Property palace

祿存 Lu Cun
Lu Cun represents 財 cái = money, riches, wealth, property. This star is also of the ability to do away with
bad luck, misfortune, and adversity. Consequently, when Lu Cun is in the Property palace the person has
exceptional good fortune and luck engaging in real estate.
The native comes across a lifetime of innumerable properties. By trying hard and with great efforts the
individual can buy property him- or herself. The more real estate the more the person is able to display his
or her talent at supervision and administration. And he or she achieves prosperity.
天馬 Tian Ma
With regard to real estate the individual is rather uninterested. Even though the person has plenty of
energy and vigour, he or she does not use it on stuff to do with property and real estate.
Tian Ma represents an excessive amount of 活動 huódòng = activities, actions; to move about, to

exercise; movable, moving, active, mobile; unstable, shaky, unsteady. Thus, when Tian Ma is in this
palace often the native is negligent and careless and overlooks stuff, bringing about errors and mistakes
when deciding and determining things. The individual loses chances and opportunities to do with property
and real estate.
左輔 Zuo Fu
Zuo Fu is a star signifying 踏實 tāshi = earnest, dependable, steadfast; practical, down-to-earth, realistic.
When Zuo Fu is in Property, even if the native inevitably has to work hard, he or she does also have
achievements and gain. There is the manifestation of 一分耕耘一分收穫 yīfēngēngyún yīfēnshōuhuò =
you reap what you sow; you get what you put in. While being hardworking and industrious one acquires
strength and might. This strength is the most practical and down-to-earth, and means good luck
throughout one's life because one is liable to have success and accomplishments.
Zuo Fu in the Property palace implies the person ...[?], and there is family property.
Zuo Fu # Ke: The individual is fond of living in an area indicative of culture and education.
右弼 You Bi
You Bi betokens 輔佐 fǔzuǒ = to assist a ruler in governing a country. And stands for being steadfast,
earnest, dependable, realistic and practical. And energetic and vigorous. Even if the individual inevitably
has to work hard and toil, he or she is able to live some place calm and unperturbed; to be fully at ease. If
there are other lucky stars in Property, ...[?]. And settling down and establishing oneself is very easy.
You Bi # Ke: The native appreciates living in an area indicative of culture and education.
文昌 Wen Chang
This star enables 文 wén = language, culture, writing. It represents 才華 cáihuá = literary or artistic talent;
a brilliant mind. The person of Wen Chang is of much literature and art. These accomplishments are not
because of innate skill; rather they are obtained through the course of hard work and much toil. Therefore,
when Wen Chang is in the Property palace inevitably the individual happens upon pains and exertion.
But, afterwards he or she comes across what's easy and comfortable.
Wen Chang # Ke: The native can buy a house by instalments.
Wen Chang # Ji: The person ought to beware stuff to do with ownership, proprietary rights, and receipts,
certificates, proof, vouchers, etc. The individual should also refrain from 擔保 dān bǎo = to give bond, to
guarantee, to vouch for; to serve as a guarantor for.
文曲 Wen Qu
There is family property that can be continued.
Wen Qu # Ke: The individual could by a house by instalments.
Wen Qu # Ji: The native should beware stuff to do with proprietary rights and ownership, and certificates,
receipts, vouchers, proof, etc. Also, the person ought to avoid 擔保 dān bǎo = to guarantee, to give bond,
to vouch for; to serve as a guarantor for.
天魁 Tian Kui
Tian Kui represents clearly visible help and assistance from guiren. There is a lifetime of things going
smoothly and without a hitch. Coming across what's inconvenient and troublesome, there is the case of
逢凶化吉 féngxionghuàjí = to turn an inauspicious start to good account; to land on one's feet.
Consequently, when Tian Kui is in this palace the person is unlikely to become engaged in disputes with
other people over real estate and property. There is moreover an increase in property and real estate
directly proportional to the native's age.
天鉞 Tian Yue
Tian Yue is a guiren star. [I.e. hidden assistance and help from guiren.] Whether the individual needs
psychological or material help, he or she meets with backing and assistance. There is also the instance of
逢凶化吉 féngxionghuàjí = to land on one's feet; to turn an inauspicious start to good account. Thus, this
star in Property means that processes to do with real estate are clean and efficient; neat and tidy. It is
improbable that the native happens upon problems such as property rights being unclear, or ...[?], etc.
The person is moreover unlikely to meet with lawsuits.
火星 Huo Xing
This star has an intensely strong ability to disperse and dissipate and scatter. Consequently there's a bit
of the capacity to cause destruction and damage; to break, destroy, wreck. No matter what the palace
position of Huo Xing, the star effectuates no good circumstances. Therefore, when Huo Xing is in this
palace the person ought to beware family property becoming totally dispersed.
If Huo Xing is alone in the Property palace, the native has difficulties maintaining and guarding handed
down family property. The individual ...[?]. Otherwise ...[?].
鈴星 Ling Xing
Ling Xing is one of the sha stars. Often when this star is in Property it is difficult conserving family
property handed down from the previous generation(s).
擎羊 Qing Yang
Qing Yang is of a considerable ability to cause damage and destruction; to destroy, wreck, break. It is
unfavourable and disadvantageous re property and real estate.
陀羅 Tuo Luo
The person has a lifetime of stuff to do with real estate and property and other people meaning 糾纏不清
jūchánbùqīng = hopelessly muddled; impossible to unravel. Things are inconvenient, troublesome,
perplexing. Complications follow the individual closely.
地空 Di Kong
Di Kong is one of the six inauspicious stars. It is harmful and detrimental re wealth and money. Often the
native has gains, only to lose it all later. Therefore, when Di Kong is in this palace the person hasn't got
property luck. The individual receives a lifetime of property not being permanent and constant. There is
the instance of 居無定所 jūwúdìngsuǒ = to be without a fixed residence; migrancy; with no fixed abode.
地劫 Di Jie
Di Jie is one of the six ominous stars. It generates one's fortune being unsteady. When Di Jie is in the
Property palace real estate will most likely just pass through the individual's hands. He or she does not
get to have and hold property. Because the person gets to possess property only for short periods of time,
he or she comes across violent changes related to real estate and property.
化祿 Hua Lu
This star in the Property palace signifies ...[?]. The home ...[?]. The home and household are nicely put in
order and decorated. In the cycle charts, peach blossom.
化權 Hua Quan
The individual ...[?]. In his or her house the person wields power.
化科 Hua Ke
The native's family background is pure and clean. The individual is of a good family education and
upbringing. The environment/ambient at home is serene and elegant; quiet and tastefully laid out.
化忌 Hua Ji
If ...[?]. The individual appreciates purchasing property. However, real estate luck isn't stable. There are
numerous changes and variations. The person is moreover easily vexed and bothered by housework.
Po Jun in Property
Po Jun does stand for change, destruction, and ... [?]. Consequently, when Po Jun is in this palace, and
re property and real estate, the person frequently meets with 進出 jìnchū = incoming and outgoing; to go
through; discrepancies, inconsistencies.
Po Jun # Lu: The person is easily of the urge to get hold of a huge house/building/apartment. He or she
should take note of whether there is enough money.
Po Jun # Quan: The native wants to decorate and fit up and renovate his or her own house.
Po Jun and Zi Wei: The individual can get rid of family property and afterwards the person him- or herself
buys real estate.
Po Jun and Wu Qu: The native is unlikely to appreciate buying property. Should he or she have real
estate, the person is not able to keep hold of it for very long.
Po Jun and Lian Zhen: When young the individual sells of real estate and property. When
middle-aged/old the native has property and real estate.
Qi Sha in Property
Qi Sha in this palace means great changes and gains and losses related to property and real estate. The
individual's ability to get hold of property is weakened, impaired.
Qi Sha and Zi Wei: The native is able to purchase property and real estate by him- or herself, but not
much.
Qi Sha and Wu Qu: The person doesn't care for real estate and property. The individual has a weak
predestined affinity with property.
Qi Sha and Lian Zhen: Family property means adversity and bad luck. With great efforts and striving
hard the native can buy property by him- or herself.
Tian Liang in Property

In general, the individual is rather without real estate and property.
Tian Liang # Lu: Family members get along with each other. There are cheerful and pleasant dealings.
Tian Liang # Quan: Within his or her house/family the person appreciates wielding power.
Tian Liang # Ke: The native's later years will be easy and comfortable.
Tian Liang and Tian Ji: The person is able to buy very much real estate and property. During his or her
later years the individual will be wealthy. With the presence of any of the six inauspicious stars, the native
is completely lacking property.
Tian Liang and Tai Yang: In Mao: Apart from inheriting property the person is even more able to acquire
real estate by him- or herself. In You: Property and real estate is common and average.
Tian Liang and Tian Tong: First there is loss of property, afterwards the individual can purchase it him-
or herself.
Tian Xiang in Property

Tian Xiang ...[?]. By being hardworking and industrious the person can have gain and profit. Therefore,
when Tian Xiang is in the Property palace, if the individual is able to toil and work and put in both mental
and physical efforts, necessarily he or she can accumulate property.
Tian Xiang and Zi Wei: The native is able to purchase much property. Plus Zuo Fu, You Bi, Wen Chang
and/or Wen Qu, there is family property, but the individual is even more capable of purchasing real estate
and property by him- or herself.
Tian Xiang and Wu Qu: The person loses property and real estate, afterwards buying it him- or herself.
Tian Xiang and Lian Zhen: When young the native doesn't have real estate. When middle-aged/old
there is property.
Ju Men in Property
The Ju Men star betokens 口 kǒu = the mouth. Therefore when this star is in the Property palace the
native should guard against quarrelling right and wrong what with real estate and property.
Ju Men # Lu: The individual may have a house with a huge kitchen and dining room.
Ju Men # Quan: In his or her house the person appreciates the issuing forth of ideas, opinions,
suggestions, objections, etc.
Ju Men # Ji: The native should pay attention to the extent of harmony in the household.
Ju Men and Tian Ji: In Mao: The individual is able to hold on to family property. In You: The person isn't
able to conserve family property. First there is much property, afterwards little.
Ju Men and Tai Yang: First the native lacks property, afterwards he or she has it. In Yin: Property
thrives. In Shen: The individual has to rely on his or her own abilities and strength to acquire real estate
and property.
Ju Men and Tian Tong: There isn't much real estate and property.
Tan Lang in Property

Tan Lang represents being multifaceted and versatile. However, the individual has weak predestined
affinity with property and real estate. As a result of being versatile and gifted in many ways there's a wish
to show off and flaunt superiority and exhibit power. Seeking after real estate there's now and then the
instance of 不擇手段 bùzéshǒuduàn = by fair means or foul; by hook or by crook; use all kinds of
methods; to resort to every expedient. Frequently the person borrows money from others to buy property.
The native is unable to come up with his or her own money. Hence there is instability related to real
estate and the individual can run the risk of going bankrupt.
Tan Lang # Lu: The person is fond of buying luxurious real estate. Still, the individual should estimate his
or her own strength and abilities and act accordingly. In the cycle charts, peach blossom.
Tan Lang # Quan: The native appreciates taking a house and putting it on order and decorating it
gorgeously; to make it very gorgeous and splendid.
Tan Lang # Ju: There are numerous peach blossom disputes. In the natal horoscope, a lifetime. In the
big cycle chart, a decade.
Tan Lang and Zi Wei: The person can inherit family property.
Tan Lang and Wu Qu: During his or her later years the individual can have property and real estate.
Tan Lang and Lian Zhen: The native can inherit family property. However, he or she isn't especially
good at preserving the accomplishments of the previous generations.
Tai Yin in Property

Tai Yin stands for 富 fù = wealthy, abundant, rich. This star in the Property palace is favourable what with
getting hold of real estate, and the native can become very rich.
Tai Yin # Lu: Tai Yin is lord of the Property palace. The person can have much real estate. Sharing
palace with Tai Yang there are even more opportunities of acquiring property. The individual is suited to
engage in business to do with real estate and property.
Tai Yin # Quan: In the family/household woman/the wife wields power.
Tai Yin # Ke: The native appreciates a romantic ambience.

Tai Yin # Ji: For a woman, there is hard work. The person ought to take note of stuff related to arranging
and decorating; to lay out, to fix up, to furnish.
Tai Yin and Tian Ji: With a high rating the individual is able to purchase real estate and property. With a
low rating there is not much luck.
Tai Yin and Tai Yang: There are numerous properties.
Tai Yin and Tian Tong: There is the occurrence of 白手起家 báishǒuqǐjiā = to start from scratch; to build
up from nothing. In Zi: a life/fate of great wealth. In Wu: a home/family of a comparatively good living
standard.
Tian Fu in Property
Throughout his or her life the individual is suited to assist and aid others re property. If the native him- or
herself becomes engaged in great business transactions to do with real estate, buying and selling,
necessarily the person will meet with destruction and damage.
Tian Fu and Zi Wei: Property and real estate means 豐富 fēngfù = plentiful, abundant; rich. Tian Fu and
Zi Wei in Property signify a life/fate of great wealth.
Tian Fu and Wu Qu: The individual can buy a whole lot of property.
Tian Fu and Lian Zhen: The native is able to conserve readily available family property. The person is
furthermore able to develop, add glory to and enhance family property.
Lian Zhen in Property

Lian Zhen is one of the stars engendering much change and variation. There's continuous turmoil, unrest,
confusion, chaos. It does not imply much good luck. The individual isn't able to guard and hold on to
property being handed down from the family. It is furthermore difficult for the native him- or herself to get
hold of real estate and property, also because the person meets with losses because of unfavourable
stuff going on in the surroundings/environment, for example road repairing or ...[?].
Lian Zhen # Lu: There is safety and quietude. The individual has pretty good money luck. In the cycle
charts, peach blossom.
Lian Zhen # Ji: When purchasing a house or apartment the native ought to take note of issues
concerning property rights, ownership, or litigation and conflict because of sexual intercourse.
Lian Zhen and Tian Fu: The person is able to conserve readily available family property. He or she is
moreover able to enhance, develop and add glory to family property.
Lian Zhen and Tan Lang: The individual can inherit family property. However, he or she is not especially
good at preserving the accomplishments of the previous generations.
Lian Zhen and Tian Xiang: When young the native does not have real estate. When middle-aged/old
there is property.
Lian Zhen and Qi Sha: Family property means bad luck and adversity. Striving hard and with great
efforts the person can purchase property by him- or herself.
Lian Zhen and Po Jun: When young the individual sells off property. During his or her later years the
person has real estate and property.
Tian Tong in Property

When young the individual does not easily get hold of property. During the native's later years he or she
happens upon good luck and the person can obtain large quantities of real estate and property.
The individual's amount of work leads to him or her being able to acquire real estate surpassing family
property. The native has property that is lush, luxuriant, flourishing.
Tian Tong # Lu: The person has the opportunity to purchase a grand residence/mansion.
Tian Tong # Quan: The individual appreciates buying furniture and household appliances that are high
grade and of superior quality.
Tian Tong # Ji: There are easily problems related to water and electricity.
Tian Tong and Tai Yin: There is the case of 白手起家 báishǒuqǐjiā = to build up from nothing; to start
from scratch. In Zi: a life/fate of great wealth. In Wu: a home/family of a comparatively good living
standard.
Tian Tong and Ju Men: There isn't much property.
Tian Tong and Tian Liang: First there is loss of property, afterwards the native can buy it him- or herself.
Wu Qu in Property
Generally speaking, when Wu Qu is in this palace the person is able to buy property.
However, Wu Qu is a star representing lots of change and variation. Therefore, stuff to do with real estate
and property won't be fixed and set. Possibly the land/soil, or the property itself, or mechanical
equipment/facilities/installations, aren't at rest. Still the native is able to hold on to his or her property and
real estate.
Wu Qu # Lu: Wu Qu is happy being transformed by Hua Lu in the Property palace. There is family
property to live in and conserve. There is a high chance of being rich and wealthy.
Wu Qu # Quan: The individual is fond furniture and household appliances that are solid and durable.
Wu Qu # Ke: The person appreciates a clear and fresh environment; dry and clean surroundings.
Wu Qu # Ji: In the household there are easily quarrels over money.
Wu Qu and Tian Fu: The native can purchase very much property.
Wu Qu and Tan Lang: During his or her later years the individual can have real estate.
Wu Qu and Tian Xiang: The person loses real estate, afterwards buying it him- or herself.
Wu Qu and Qi Sha: The individual does not care for property and real estate. The native has a weak
predestined affinity with property.
Wu Qu and Po Jun: The person is unlikely to be fond of buying property. Should he or she have real
estate, the individual is unable to keep hold of it for very long.
Tai Yang in Property

There is family property to inherit. But, although there is prosperity at first and property is thriving, when
middle-aged/old the native comes across 蕩然無存 dàngránwúcún = all gone, obliterate completely, with
nothing left. Should real estate and property last, the person has to buy his or her own.
Tai Yang in the Property palace in Yin [Mao, Chen, Si, Wu and Wei]: Throughout his or her life the
individual has property and real estate. In Shen: The native may get hold of property by him- or herself.
There isn't real estate to inherit. In You, Xu, Hai, Zi and Chou: At the end of his or her life the person is
unlikely to have property and real estate.
Tai Yang # Lu: First the person settles down and gets married, afterwards he or she can attain property.
To earn money, first the individual has to buy a house. Tai Yang # Lu are fond of sharing palace with Tai
Yin.
Tai Yang # Quan: The native appreciates having visitors and guests.
Tai Yang # Ji: For a man there is hard work. The person should pay attention to the house's lighting.
Tai Yang and Tai Yin: There are numerous properties.
Tai Yang and Ju Men: First the individual lacks property, afterwards he or she gets hold of real estate
and property. In Yin: Property thrives. In Shen: The native has to rely on his or her own strength and
abilities to get hold of property.
Tai Yang and Tian Liang: In Mao: Apart from inheriting property the person is even more capable of
getting hold of real estate by him- or herself. In You: Real estate and property is average and common.
Tian Ji in Property
The native is unable to depend on inheriting family property to go up in the world. The person must him-
or herself strive and struggle and purchase real estate and property. Therefore, there is much rushing
about and being constantly on the move. It is hard to predict when the individual has to get up and when
he or she can relax sitting.
When buy and selling the native is ...[?].
Tian Ji # Lu: Regarding house/building, the more change/renew/shift, the more big/large. When
purchasing real estate the person is partial to having and following a plan.
Tian Ji # Quan: The individual very much so emphasises 擺設 bǎishè = to furnish and decorate; an
ornament, decorative items.
Tian Ji # Ke: ...[?].
Tian Ji # Ji: Moving house and decorating and putting a residence in order is knotty and troublesome.
Tian Ji and Tai Yin: With a high rating the native is able to buy property and real estate. With a a low
rating there isn't much luck.
Tian Ji and Ju Men: In Mao: the person can hold on to family property. In You: the individual isn't able to
conserve family property. First there is lots of property, afterwards little.
Tian Ji and Tian Liang: The native is capable of purchasing very much property and real estate. In his or
her later years the person will be wealthy. With the presence of any of the six inauspicious stars, the
individual is completely without property.
Zi Wei in Property
The individual can have enormous sized property. The property is lush and luxuriant. Regarding land and
real estate there's the occurrence of 不計其數 bùjìqíshù = countless, innumerable; the number is beyond
counting; unable to find the total number. The person can ...[?]. Zi Wei is associated with Earth, and
therefore it enables estate and lands increasing more and more.
The individual is suited to live in a residence rather high above the ground, for example in a skyscraper or
multistory building; on top of a mountain; or there's a mountain in the vicinity.
Zi Wei # Quan: The person is fond of his or her dwelling being quiet and secluded, and clean and neat.
Zi Wei # Ke: The family/household fixed up to become grand, noble, princely, royal; highly privileged,
elitist (of social status, etc.).
Zi Wei and Tian Fu: Real estate and property means 豐富 fēngfù = abundant, plentiful; rich. These two
stars in the Property palace signify a life/fate of great wealth.
Zi Wei and Tan Lang: The native can inherit family property.
Zi Wen and Tian Xiang: The individual is able to buy much property. Plus Zuo Fu, You Bi, Wen Chang
and/or Wen Qu, there is family property, but the person is able to buy even more real estate and property
by him- or herself.
Zi Wei and Qi Sha: The native is able to buy real estate and property by him- or herself, but not much.
Zi Wei and Po Jun: The individual can get rid of family property and after that the person him- or herself
buys real estate.
The minor stars in the Happiness and Virtue palace

祿存 Lu Cun
When this star is in the Happiness and Virtue palace necessarily the person comes across 高壽 gāoshòu
= longevity, long life; your venerable old age. The individual has an exceptionally strong willpower and
determination. He or she is capable of enduring and overcoming problems and difficulties. The native
breaks through crises and is ensured a lifetime of happiness and joy.
In the case of the horoscope of a man Lu Cun in this palace implies that he's got vigour and zeal what
with career and undertakings, activities, projects, profession. When young he has to toil and work hard.
When old certainly he'll be able to enjoy peace and happiness.
In a woman's chart Lu Cun grants her with old age and she can live to over 70 years of age. The more
virtuous she is, the older she'll live, and she'll be a revered and esteemed senior citizen.
天馬 Tian Ma
Tian Ma stands for change and shifts. It betokens movement, migration, alterations, etc. Therefore, when
Tian Ma is in this palace the person is multifarious and variegated; to be of many postures and
multicoloured. The individual can have accomplishments because of movement and change.
Throughout his or her life the native happens upon travel and journeys and trips. There are changes and
shifts, whether it has to do with going to other cities or foreign lands to study and seek knowledge when
young, or moving to a different location seeking employment and looking for a job when an adult.
When Tian Ma is in the Happiness and Virtue palace the person is not suited to residing at one
place/location/spot for a very long time. If he or she did, there'd be mental disequilibrium. The individual's
mental state and psychological condition is ok when the native is able to move, change, travel, etc.
左輔 Zuo Fu
The person tends toward 多管閒事 duōguǎnxiánshì = to poke one's nose into others' business; to make
uncalled-for meddling; to have a finger in every pie. The individual is extraordinarily social. He or she is
fond of taking part in society and the community and engaging in social functions; to socialise, to
communicate with. However, life and living is very stable, quiet, settled, calm and orderly. It is improbable
that the native will often take to moving. Zuo Fu in this palace indicates a community leader.
Zuo Fu in Happiness and Virtue means that the person has a lifetime of living in ease and comfort; to
enjoy a happy life. Every day there's merriment, pleasure, glee and gaiety. Frequently the individual's
attitude and bearing are optimistic and hopeful. The native is easily in contact with other people and
meets with a lifetime of receiving help and support.
Zuo Fu # Ke: During his or her later years the person can have very good social contact with others.
右弼 You Bi
The individual is of unusual enthusiasm taking part in social activities, for example a charity show, benefit
performance; or a community choir. Etc. Or society work to do with literature and art and teaching and
eduction. And so on. When You Bi is in this palace the person is an outstanding member of society and
his or her community.
You Bi # Ke: When old the native can have very good social contact with other people.
文昌 Wen Chang
The native is happy, merry, and blessed; to have good fortune and luck. Throughout his or her life the
person will receive good luck when requesting it. And getting happiness when seeking it.
When Chang represents 才華 cáihuá = literary or artistic talent; brilliance of mind. If... [?], the individual is
often gentle and refined in manners; to be well-mannered and soft-spoken. Speaking, the native... [?].
The person is naturally gifted at being clever and bright. There are self-cultivation and accomplishments
related to literature. However, regardless of the palace position of Wen Chang, this star brings about a
lifetime of hard work and being industrious. In the instance of Wen Chang the individual works hard
pursuing his or her her interests and hobbies.
When Wen Chang is in this palace the native's lifespan is not short.
Wen Chang # Ke: When old the person has an interest in philosophy.
Wen Chang # Ji: During his or her later years the individual is fidgety, short-tempered, annoyed and
impatient; to fret, to be agitated. He or she is fond of... [?]. The native provokes resentment and enmity.
文曲 Wen Qu
Wen Qu is one of the 文 stars. [文 wén = language, culture, writing.] There are accomplishments and self-
cultivation to do with literature and philology; letters and scholarship. When Wen Qu is in this palace the
person has an intensely strong ability to sense things and feel stuff. Whatever the matter or thing or object
the individual is capable of fine and detailed examination; to observe down to the smallest details. Also,
concerning emotions and thoughts and feelings the native is capable of unusual subtlety; to be keen and
acute. If this kind of perception and sensibility is made use of, necessarily the person can have an
unusually rich and abundant life.
If Wen Qu is in this palace in Zi or Hai, the individual sees life being stable and smooth and steady.
Regarding both the mental/psychological and the material/physical side to living, there are gains. If Wen
Chang is in Happiness and Virtue in Yin, and regardless of whether the horoscope is that of a man or a
woman, there are circumstances of the individual not being able to have it according to his or her wishes
re feelings, emotions, affections, etc. Especially a woman. Concerning marriage and divorce... [?].
Wen Qu # Ke: During his or her later years the native has an interest in philosophy.
Wen Qu # Ji: When old the person is short-tempered, fidgety, annoyed and impatient; to be agitated, to
fret. He or she appreciates... [?]. The individual provokes enmity and resentment.
天魁 Tian Kui
This star betokens guiren. When Tian Kui is in this palace the individual receives a lifetime of help and
support from guiren. Often guiren... [?], and misfortune turns to blessing; to turn an inauspicious start to
good account. Studying and attending college and seeking employment the native can without any
exception go straight ahead.
Throughout his or her life the individual is accompanied by guiren. Whatever the industry or business, the
person is capable of 獨樹一幟 dúshùyízhì = to take a distinctive course or attitude on one's own; to
advocate something unique; to become an independent school; to strike out a line for oneself; to blaze a
new trail, to display originality, to start something new and different. And there are accomplishments and
success.
天鉞 Tian Yue
Throughout his or her life the native can live in ease and comfort; to enjoy a happy life. The person comes
across pleasure and delight, and leisure and idleness.
火星 Huo Xing
The person is not saved from hard work and toil. But, if the individual is willing to work and make
industrious and diligent efforts, naturally he or she obtains good fortune and happiness.
When Huo Xing is in this palace it is appropriate being merciful and doing good works in many ways and
by multiple means. Otherwise the native's lifespan will be short.
鈴星 Ling Xing
The person is fiery and forthright; upright and unyielding. Throughout his or her life the individual happens
upon toil and sufferings. The native is unable to become outstanding and stand out among his or her
fellows; to make one's mark.
擎羊 Qing Yang
It is advisable frequently mixing together with the masses. If... [?].
陀羅 Tuo Luo
Throughout his or her life the person encounters an uninterrupted stream of trouble and inconveniences.
The native has to deal with extremely much work and being busy and bustling. Although the individual
has enough food and clothes, etc., he or she lacks moments being sunny and optimistic and hopeful.
地空 Di Kong
Time and again there are setbacks and blows re money and wealth. If Di Kong is alone in this palace, the
person has a lifetime of being ineloquent and inarticulate. He or she is not fond of associating with other
people. The native is fickle and changeable and mercurial. The individual's mood and state of mind are
variegated.
地劫 Di Jie
Di Jie is not beneficial for money and wealth, and feelings and emotions. Throughout his or her life the
native's luck is indeterminate. There are gains and losses re money and feelings, and the person's mental
state becomes unbalanced.
化祿 Hua Lu
When Hua Lu is in Happiness and Virtue it is easy having enjoyment of ease and comfort. The
individual's portion of good fortune is deep and profound. When old the native has very good luck.
化權 Hua Quan
The person is fond of wielding power; to be in power. He or she tends toward 霸道 bàdào = despotic rule;
to rule by might; tyranny; to be overbearing. The individual... [?]. The native should take note of... [?]. The
person appreciates enjoyment and pleasure.
化科 Hua Ke
There is emphasis on enjoyment of ease and comfort. Still, the native is temperate, moderate, restrained.
He or she is partial to 量入為出 liàngrùwéichū = to keep expenditures within the limits of income; to live
within one's means.
化忌 Hua Ji
During his or her later years the individual does not come across a happy and prosperous life. Possibly
when old the person still has to work hard to make money.
Po Jun in Happiness
The native has a lifetime of being busy rushing about; to be on the move constantly; to be in a great hurry,
to toil, to bustle about. Although the person every day strives and makes an effort working, he or she does
not have profit and gain arriving.
Every day the individual with Po Jun in this palace is fidgety, jittery, short-tempered, annoyed and
impatient. The native is unable to find mental peace.
Po Jun # Lu: The person is good at enjoyments and pleasure. He or she appreciates life and living being
of much consumption and many expenditures.
Po Jun # Quan: The individual is fond of extravagant pleasures.
Po Jun and Zi Wei: The native's portion of good fortune and happiness is rather small. The person has to
labour and toil with both mind and body. When old the individual can have a life of comfort and ease.
Po Jun and Wu Qu: With these two stars in the Happiness and Virtue palace the native's share of good
fortune and happiness is small and shallow. The person does not happen upon rest and peace. Although
his or her later years can be calm and tranquil.
Po Jun and Lian Zhen: The individual meets with 勞神 láoshén = to disturb one's mind; to be a tax on
one's mind; to worry about; to bother, trouble. The native can't locate what's calm and orderly, settled,
quiet, tranquil and stable.
Qi Sha in Happiness
Qi Sha is a star signifying 凶 xiōng = inauspicious, ominous; unproductive, threatened with famine, bad for
crops; ferocious, fierce; fearful, terrible; act of violence, murder. But, if this star is in either Shen or You, it
can instead be lucky and fortunate.
When Qi Sha is in this palace there is much 凶 xiōng. And 凶 is moreover deepened.
Qi Sha in the Happiness and Virtue palace means that the individual has to labour and work hard; there
are pains, toil, great care or effort.
Throughout his or her life the person has to give priority to work. Both toward him- or herself and other
people the native is harsh, severe, strict and pitiless. Consequently there is a disequilibrium in the
individual's heart and innermost being. There is the occurrence of 自尋煩惱 zìxúnfánnǎo = to worry
oneself needlessly; to torture oneself with unpleasant thoughts; to bring vexation on oneself.
If Qi Sha is in this palace in the chart of a woman, and without other stars present, her notion of virtue and
honour and moral integrity is rather weak. She'll easily sink into 風塵 fēngchén = wind and dust - travel
fatigue, rigour of travelling around; hardships or uncertainties in an unstable society, especially in the
officials' circle; prostitution, the life of a prostitute; chaos caused by war. Throughout her life she has to toil
and work hard.
Qi Sha and Zi Wei: The early years are toilsome. The native has to be constantly on the move and rush
about. When old the individual can live in comfort and ease.
Qi Sha and Wu Qu: Life and Living is not stable and quiet and calm and orderly. The person becomes
exhausted both physically and mentally. The native's share of happiness and good luck is small.
Qi Sha and Lian Zhen: The individual is incessantly running this way and that; to run or rush here and
there (looking for jobs, earning a livelihood, trying one's hand at stuff, etc.); to rush about busily. There
isn't good fortune and happiness for the person to enjoy.
Tian Liang in Happiness

The native is not suited to being someone who controls and steers the direction of events. If attempting to
being in the limelight and conducting the way the wind blows, the person won't have it according to his or
her wishes. Things won't go smoothly. However, if the individual makes use of the secondary position,
certainly her or she... [?], and the native can expect the manifestation of 功成名就 gōngchéngmíngjiù = to
achieve success and win recognition and fame. The person can spend life being joyful and delighted.
If Tian Liang is in this palace with a high rating, necessarily the person can enjoy a lifetime of pleasure
and happiness. The individual's lifespan is moreover increased. Of all the stars in ZWDS Tian Liang is the
one which engenders the longest lives.
Tian Liang # Lu: There is longevity. The person's health is good; to be in good condition.
Tian Liang # Quan: The native appreciates compliments what with the younger generation. When old the
individual is furthermore fond of additional studies; to take a refresher course; to pursue additional
education.
Tian Liang # Ke: The person is fond of showing consideration for and looking after the younger
generation. When old the native is moreover accompanied by his or her children and grandchildren;
posterity, descendants.
Tian Liang and Tian Ji: The individual's amount of happiness and good fortune in life is large. The
person comes across a lifetime of comfort and ease and happiness and merry.
Tian Liang and Tai Yang: The native has a lifetime of living comfortably and being cheery and happy.
Tian Liang and Tian Tong: Throughout his or her life the individual has ease and comfort, quiet and
peace, being happy and glad.
Tian Xiang in Happiness

The native's amount of good fortune and happiness is very big. The person has longevity above average.
Consequently, the individual has a lifetime of days being cosy, snug, easy and comfortable. If Tian Xiang
has a high rating in the Happiness and Virtue palace, the native's lifespan is increased. The person
receives a lifetime of joy and delight.
Tian Xiang and Zi Wei: The individual has a lifetime of ease and comfort, and well-being and bliss.
Tian Xiang and Wu Qu: Middle-aged the native has days being not too bad and there is comfort and
ease.
Tian Xiang and Lian Zhen: The person is of luck and good fortune, and there is old age and long life.
The individual has days being merry and happy.
Ju Men in Happiness
The individual has to toil and rush about and be constantly on the move, yet he or she is without harvest
and gain. Always there is the happening of 徒勞無功 túláowúgōng = to work to no avail; to make a futile
effort; to bite granite, to beat the air, to burn daylight, to catch shadows; to hold a candle to the sun, to
catch the wind in a net; to labour to no purpose.
Ju Men # Lu: The native has luck and good timing when tasty food is involved; to have a fortuitous knack
for getting to eat excellent food.
Ju Men # Quan: When old the person is unable to let go of fame and profit. There is excessive
attachment.
Ju Men # Ji: When old the individual is without luck and good timing when tasty food is involved. In order
to avoid health issues the native should refrain from food and dishes that are sumptuous and greasy and
oily.
Ju Men and Tian Ji: The person has to labour and toil with both mind and body. He or she lacks the
ability to enjoy pure happiness and luck.
Ju Men and Tai Yang: The individual has to toil and labour with both body and mind. And there's the
occurrence of 欠安 qiàn'ān = not feeling well physically; not very well in health. Only during his or her later
years is the native able to live in comfort and ease.
Ju Men and Tian Tong: The person comes across more sorrow, grief, sadness, anxiety and worry than
delight and joy. When old the individual can be merry and happy.
Tan Lang in Happiness
The person's lot of good fortune and happiness is small and faint. If Tan Lang is the only major star in this
palace and there are no lucky stars present, certainly there won't be joy and pleasure for the individual to
enjoy.
Thus... [?].
If Tan Lang is alone in this palace and there aren't any lucky stars present, even if there is longevity, the
native has a lifetime of hard work; to work with both one's mind and body.
Tan Lang # Lu: The native has longevity. He or she is healthy; to be in a good condition.
Tan Lang # Quan: During his or her later years the person has a fortuitous knack for getting to eat
excellent food; to have luck and good timing when tasty food is involved. Also, when old the individual
enters a brothel.
Tan Lang # Ji: When old the the native should beware a kidney disease, and impotence. In the case of
the horoscope of a woman she ought to take note of gynaecological issues.
Tan Lang and Zi Wei: The person's early years are exhaustive and laborious, and there isn't happiness
and good luck to be enjoyed. During his or her later years individual can have good fortune and
happiness. He or she can have a good life.
Tan Lang and Wu Qu: When young the native has to labour and toil with both body and mind. The later
years are comfortable and easy.
Tan Lang and Lian Zhen: The person's share of good fortune and happiness is small. The individual has
to labour and toil with both mind and body, life and living meaning tribulations, deep distress, misery,
hardship.
Tai Yin in Happiness

In thought and thinking the native is romantic and dissolute. The individual is learned, erudite and capable
of much. The person with Tai Yin in this palace has good fortune, happiness, virtue and kindness
perpetually entering. Therefore, the native receives a lifetime of serenity, ease and comfort, happiness
and merriment.
Tai Yin # Lu: The Happiness and Virtue palace is opposite the Wealth palace. When Tai Yin # Lu are in
this palace the individual can store money and wealth.
Tai Yin # Quan: There is the case of 老來俏 lǎoláiqiào = an old person who dresses up as a young
person; an elderly woman who tries to make herself attractive. When old there is predestined affinity with
the opposite sex.
Tai Yin # Ke: There is the instance of 老來俏 lǎoláiqiào = an old person who dresses up as a young
person; an elderly woman who tries to make herself attractive. During the individual's later years, there is
predestined affinity with the opposite sex.
Tai Yin # Ji: When old the person ought to beware becoming unsociable/reclusive/eccentric. The native
does not have close contacts with his or her children.
Tai Yin and Tian Ji: There is happiness and good fortune for the individual to enjoy. He or she is able to
spend days being merry and happy.
Tai Yin and Tai Yang: The person's share of good fortune and happiness is deep and profound. The
native sees merriment and ease and comfort.
Tai Yin and Tian Tong: There is the instance of 無牽無掛 wúqiānwúguà = to be free from care; without a
tie in the world; to be free of all constraints and attachments. The individual has a lifetime of prosperity
and happiness.
Tian Fu in Happiness
The person is multi-talented and gifted in many ways. The individual tends toward 樂天知命 lètiānzhīmìng
= to submit to the will of Heaven and be content with one's lot; to rest content; to rest satisfied with one's
life. Therefore, the native is able to find enjoyment and pleasure in every minute and second of happy
times. Necessarily this can extend the person's lifespan. The individual has a lifetime of joy and delight.
Tian Fu and Zi Wei: Throughout his or her life the native doesn't have to worry about clothes and food.
The person happens upon life and living being easy and comfortable, and blessed and happy.
Tian Fu and Wu Qu: When young the individual has to toil and subsist in hardship; to scratch out a
difficult, meagre existence; to maintain life in difficulty. The native's later years will be peaceful, calm,
quiet, the person being able to live in comfort and ease.
Tian Fu and Lian Zhen: The body is content, calm, still. The mind is fully occupied, agitated, hurrying,
busy.
Lian Zhen in Happiness

The native is fickle, mercurial and changeable, and not stable and steady. The person's life/fate is
innately tiring and toilsome. Therefore, life has for the individual meaning and value when he or she is
busy and rushes about while working and doing stuff.
If the native is willing to be diligent and industrious and steady and earnest, striving for mastery and
aiming for the best result, certainly... [?].
When Lian Zhen is alone in the Happiness and Virtue palace and there aren't any of the lucky stars
present, ... [?].
Lian Zhen # Lu: The person is good at pleasure and enjoyment of ease and comfort. The individual
understands what in life has emotional appeal.
Lian Zhen # Ji: When old the native has to beware moodiness and depression; the sulks. There is easily
jealousy of which the person is unable to make head or tail.
Lian Zhen and Tian Fu: The body is calm, still, content. The mind is agitated, busy, fully occupied,
hurrying.
Lian Zhen and Tan Lang: The individual's portion of good fortune and happiness is small. The native has
to labour and toil with both mind and body, life and living meaning hardship, misery, deep distress,
tribulations.
Lian Zhen and Tian Xiang: The person has luck and good fortune, and there is long life and old age. The
individual has days being happy and merry.
Lian Zhen and Qi Sha: The native is incessantly running this way and that; to rush about busily; to run or
rush here and there (looking for jobs, earning a livelihood, trying one's hand at stuff, etc.). There isn't
happiness and good fortune for the person to enjoy.
Lian Zhen and Po Jun: The individual encounters 勞神 láoshén = to disturb one's mind; to worry about;
to bother, trouble; to be a tax on one's mind. He or she can't find what's quiet, settled, calm and orderly,
stable, tranquil.
Tian Tong in Happiness

The individual's interpersonal skills are extremely sophisticated. The native's big portion of good fortune
and happiness is moreover congenital and innate. Even if there are problems and difficulties, they are
dissolved and removed. Therefore, the person has a lifetime of everything going smoothly, the individual
being cheerful and merry, and there is happiness and delight. The native with Tian Tong in this palace
receives a lifetime of happiness and prosperity.
Tian Tong # Lu: The Tian Tong star enables the best understanding of what in life has emotional appeal
and is pleasing to one's temperament and interests. Especially Hua Lu is the most suited to enter the
Happiness and Virtue palace with Tian Tong. The person has longevity and is able to enjoy good fortune.
Tian Tong # Quan: The individual looks after his or her health; to keep fit, to maintain good health. And is
learned and virtuous; to have attained the way; to adhere to principles of truth and right. He or she does
also have longevity.
Tian Tong # Ji: When old the native encounters numerous illnesses and diseases. The person should
pay attention to health preservation and keeping fit.
Tian Tong and Tai Yin: There is the occurrence of 無牽無掛 wúqiānwúguà = to be free from care; to be
free of all constraints and attachments; without a tie in the world. The individual has a lifetime of
happiness and prosperity.
Tian Tong and Ju Men: The native happens upon more sadness, sorrow, grief, worry and anxiety than
joy and delight. When old the person can be happy and glad.
Tian Tong and Tian Liang: Throughout his or her life the individual has peace and quiet, ease and
comfort, being content and happy.
Wu Qu in Happiness
The person is irascible, impatient, stubborn and obstinate. Therefore, the native has a lifetime of much
hard work and little harvest and gain. There is even the instance of 事倍功半 shìbèigōngbàn = twice the
effort with half the result. Consequently it is very difficult coming across days of merriment and happiness.
Wu Qu # Lu: During his or her later years the individual won't lack money.
Wu Qu # Quan: When old the person has wealth in the palm of his or her hand. There is... [?].
Wu Qu # Ke: During his or her later years the native possesses money and wealth. The individual is able
to take care of his or her children.
Wu Qu # Ji: When old the person is suspicious, mistrustful and oversensitive. He or she lacks a sense of
security and a feeling of being safe.
Wu Qu and Tian Fu: When young the native has to toil and subsist in hardship; to maintain life in
difficulty; to scratch out a difficult, meagre existence. The individual's later years will be calm, quiet,
peaceful, the person being able to live in ease and comfort.
Wu Qu and Tan Lang: When young the native has to labour and toil with both mind and body. The later
years are easy and comfortable.
Wu Qu and Tian Xiang: Middle-aged the individual has days being not too bad and there is ease and
comfort.
Wu Qu and Qi Sha: Life and living is not quiet and stable and calm and orderly. The person becomes
exhausted both mentally and physically. His or her share of good fortune and happiness is small.
Wu Qu and Po Jun: The native's lot of happiness and good fortune is small and shallow. The individual
does not come across peace and rest. Although his or her later years can be tranquil and calm.
Tai Yang in Happiness

Working and handling matters the person is energetic, vigorous and proactive. He or she is partial to 賣力
màilì = to do all one can; to exert all one's strength. As a result the individual's life is unusually busy.
Although the native is on the run and bustles about, this doesn't mean toil and exhaustion. The person's
share of good fortune and happiness is exceptionally large. Especially when Tai Yang is in Si or Wu.
Tai Yang in this palace in the horoscope of a woman is very auspicious. Necessarily she's bestowed with
virtue, luck, happiness and good fortune. She has a lifetime of happily spending time on her interests and
inclinations.
Tai Yang alone in the Happiness and Virtue palace means that even if the individual is on the run and
busy, he or she is busy because of seeking pleasure.
Tai Yang # Lu: There is... [?]. During his or her later years the native is optimistic and hopeful and feels
contented with life and living.
Tai Yang # Quan: When old the person appreciates social contact, social life, social activities. He or she
easily makes friends.
Tai Yang # Ji: During his or her later years the individual ought to beware a bad temper.
Tai Yang and Tai Yin: The native's lot of good fortune and happiness is deep and profound. There is
merriment and ease and comfort.
Tai Yang and Ju Men: The person has to labour and toil with both mind and body. And there's the
instance of 欠安 qiàn'ān = not very well in health; not feeling well physically. Only during his or her later
years is the individual able to live in ease and comfort.
Tai Yang and Tian Liang: The native receives a lifetime of living comfortably and being happy and
merry.
Tian Ji in Happiness
The native is of an intensely strong desire for knowledge and is curious and inquisitive. The individual has
a deep interest in literature, art, or religion. Therefore, the person's younger years are not calm and quiet
and serene. When middle-aged the native can have life and living being smooth, steady and peaceful.
Generally speaking, should Tian Ji be alone on this palace the individual's share of good fortune and
happiness will initially be small. But, there's no need to worry, because the older the person gets, the
more good fortune he or she will have. There's the occurrence of 先苦后甘 xiānkǔhòugān = first bitter,
afterwards sweet; and 倒吃甘蔗 = the more uphill, the more like candy.
Tian Ji # Lu: The native has an understanding of how to arrange for his or her later years. There is a
fondness for religion and philosophy.
Tian Ji # Quan: The individual is anxious to learn and keen for knowledge. Especially religion, philosophy
and Wu Shu.
Tian Ji # Ke: During his or her later years the person has an opportunity to get in touch with religion.
Tian Ji # Ji: When old there is melancholia and depression; to feel sullen and dejected. It is appropriate
to have religious convictions.
Tian Ji and Tai Yin: There is good fortune and happiness for the native to enjoy. He or she is able to
spend days being happy and merry.
Tian Ji and Ju Men: The individual has to labour and toil with both mind and body. The person lacks the
ability to enjoy pure luck and happiness.
Tian Ji and Tian Liang: The native's amount of good fortune and happiness in life is large. The individual
meets with a lifetime of ease and comfort and happiness and merry.
Zi Wei in Happiness
In behaviour and conduct the individual is diligent and industrious. When meeting with adversity and
disaster the native is capable of self-restraint; to be able to control oneself; to show virtue of patience. The
person has a wide circle of friends. He or she has numerous friends. When Zi Wei is in this palace the
individual is profoundly liked and trusted by the great bulk of the population. The native's share of good
fortune and happiness is large.
Zi Wei # Quan: During his or her later years the person is fond of life and living being quiet and tastefully
laid out, and noble and virtuous; to be aloof from politics and material pursuits.
Zi Wei # Ke: When old the individual can be together with and be accompanied by his or her offspring
and descendants; children and grandchildren.
Zi Wei and Tian Fu: The native receives a lifetime of not having to worry about clothes and food. The
person comes across life and living being easy and comfortable, and happy and blessed.
Zi Wei and Tan Lang: The individual's early years are laborious and exhausting, and there isn't good luck
and happiness to be enjoyed. During his or her later years the native can have happiness and good
fortune and an easy life.
Zi Wei and Tian Xiang: These two stars in the Happiness and Virtue palace mean a lifetime of ease and
comfort, and bliss and well-being.
Zi Wei and Qi Sha: The early years are toilsome. The individual has to rush about and be constantly on
the move. When old the native can live in ease and comfort.
Zi Wei and Po Jun: The person's lot of happiness and good fortune is rather small. He or she has to
labour and toil with both mind and body. When old the individual can have a life of ease and comfort.
The minor stars in the Parents palace

祿存 Lu Cun
When Lu Cun is in this palace the family and household are well-off, affluent. The person can enjoy
material life, not running short of stuff. The individual receives an awful amount of shade and protection
from his or her parents. When the native decides to go forward in his or her career, the family and
household provide with support, backing, assistance and aid. Re life and living and future prospects the
person is dependent on his or her parents. The individual relies on the parents very much.
Generally speaking, when this star is in the Parents palace the native happens upon circumstances and
surroundings indicative of plenty and prosperity, life and living being easy and comfortable. The person's
relations with his or her parents are moreover not impaired by disease or injury or disaster or being
separated in life and death.
天馬 Tian Ma
The individual's predestined affinity with his or her parents is not good. As a result, often people go to
places; to go out, to leave for another place. There are very few opportunities of meeting together and
bumping into each other.
This is in keeping with Tian Ma generating activities and restlessness.
左輔 Zuo Fu
The individual has quite good relations with his or her parents and the older generation. The emotional
relations between people are nice. Throughout his or her life the native is therefore supported and backed
by the older generation, and receives an awful amount of assistance and help.
If Zuo Fu is alone in this palace, there isn't the manifestation of 刑傷 xíngshāng = to kill and injure; wound,
injury, trauma; prison or lawsuit. The parents are healthy.
Zuo Fu # Ke: The person and his or her parents are like friends.
右弼 You Bi
You Bi in Parents is virtually the same as Zuo Fu in this palace. The person is helped, assisted,
encouraged and supported by the older generation.
If You Bi is alone in this palace, the parents will live very long. There is moreover not the manifestation of
刑克 xíngkè = injury, wound; disease, sickness; disaster, calamity; to be separated in life and death, to be
parted forever.
If You Bi in this palace meets with lucky stars, the individual obtains good fortune and shade from the
parents. The person has a lifetime of good luck. Things are safe and sound, placid and steady. The native
does not in the least come across obstructions and barriers.
You Bi # Ke: The individual and his or her parents are like friends.
文昌 Wen Chang
The parents are very knowledgeable in literature, writing, language, art. They are of the ability to
understand fine art and aesthetic sensibilities; aesthetic feelings, a sense of beauty.
Consequently, from childhood onwards the parents are a corrective influence; to influence and reform.
The individual gets to appreciate and become interested in literature and art. The path of the parents is
ideal for creating a common ground. The person and his or her parents have relations free of disputes
and disagreements.
Wen Chang # Ke: There is a huge chance/opportunity of obtaining an inheritance.
Wen Chang # Ji: The native is stubbornly independent and does not depend or rely on an inheritance
from the parents.
文曲 Wen Qu
Reacting and responding the parents are smart, clever and quick. They are also of self-cultivation and
accomplishments. The parents rather emphasise what in life has emotional appeal. Regarding social
functions, communication, to engage in social functions, the parents are awfully wide ranging and
extensive.
During the course of events of growing up the native's parents are awfully helpful. As a result, from
childhood onwards things are excellent. The individual matures and grows up in circumstances and
environments where his or her talents and abilities can emerge completely. Spontaneously/naturally the
person follows the route of the parents. The native is greatly influenced by his or her parents.
Wen Qu # Ke: There is a large chance of obtaining an inheritance
Wen Qu # Ji: The individual is unyieldingly independent and doesn't depend or rely on an inheritance
from the parents.
天魁 Tian Kui
The parents are of extensive and wide ranging interpersonal relationships. When Tian Kui is in this palace
the native receives very much shade and protection from his or her parents. Consequently, the person's
dealings with the older generation are smooth and easy. The emotional relations between people are
extremely sincere and true. Therefore, throughout his or her life, if things are blocked and not smoothly
flowing, or should the native feel unhappy and have a hard time, necessarily the individual obtains help
and assistance from the parents. Thus the native is able to turn peril into safety; to avert disaster. There is
the occurrence of 轉危為安 zhuǎnwēiwéi'an = to pull through; to take a turn for the better and be out of
danger. The person has a lifetime of everything going smoothly.
Generally speaking, Tian Kui in this palace is not worried by the presence of inauspicious stars. There is
furthermore not the manifestation of 刑克 xíngkè = injury, wound; disease, sickness; disaster, calamity; to
be separated in life and death, to be parted forever.
Also, Tian Kui is one of the six lucky stars. When this star is in the Parents palace necessarily the parents
can have a lifetime of 榮華富貴 rónghuáfùgguì = high position and great wealth.
天鉞 Tian Yue
The person is deeply influenced by his or her parents and receives very much good fortune and shade
and protection.
Tian Yue is a guiren star. Therefore, should the individual encounter setbacks or crises, the parents
provide with immediate or indirect help and assistance. Hence the native is able to safely pass the crisis.
火星 Huo Xing
Huo Xing is one of the inauspicious stars. Whatever the palace position of this star, circumstances are not
propitious. Even though... [?].
Therefore, when Huo Xing is in this palace the parents' health isn't very good. Certainly there's one area
of the body that is unwell. There are suboptimal health circumstances. The parents meet with a slight
illness, ailment, indisposition.
鈴星 Ling Xing
Ling Xing is one of the sha stars. In this palace it effectuates 刑傷 xíngshāng = to kill and injure; trauma,
wound, injury; prison or lawsuit. When Ling Xing is in the Parents palace the health of the individual's
parents isn't good. The parents could possibly be invaded and attacked by disease and sickness. Health
situations are suboptimal.
擎羊 Qing Yang
Qing Yang is one of the inauspicious stars and is akin to a demon/fiend. It generates destruction and
damage; to break, destroy, wreck.
This star facilitates what's intense, acute and fierce. When Qing Yang is in the Parents palace the
person's infancy/childhood is indicative of 刑克 xíngkè = injury, wound; disease, sickness; disaster,
calamity; to be separated in life and death, to be parted forever. The native and his or her parents are not
together. There's the case of 生離死別 shenglísibé = separation between loved ones in life or death; to be
parted in life and separated by death; to part never to meet again. One of the parent's health status is not
good. There's very great danger.
陀羅 Tuo Luo
The individual's infancy/childhood means 刑克 xíngkè = injury, wound; disease, sickness; disaster,
calamity; to be separated in life and death, to be parted forever. When Tuo Luo is in this palace, if the
native isn't separated from his or her parents and becomes independent and leaves for another place,
there is the instance of instead being separated by death. Another possible scenario is that one aspect of
the parents' health/body is very bad. There's a lifetime of disease, ailment, indisposition.
地空 Di Kong
Di Kong is a star inauspicious re money and wealth. As a result, when this star is in Parents the family
financial situation is not at all a dream. The predestined affinity between the native and his or her parents
is furthermore weak. Always people are far apart from each other. The person and his or her parents
meet together for very short periods of time.
地劫 Di Jie
Of all the stars in ZWDS, Di Jie is the one the most unfavourable for wealth and money. Therefore, when
this star is in Parents the person's living circumstances aren't ideal. The parents seem to be unable to
provide with material benefits. There are deficiencies and lacks.
Also, the individual and his or her parents haven't many opportunities of meeting together. The fate or
chance that brings people together is weak and frail.
Di Jie in this palace is not at all desirable.
化祿 Hua Lu
The predestined affinity between the person and his or her parents is deep and profound. The older
generation shows concern and is caring. The individual is furthermore lovable and obedient; to do what
one is told; to heed what an elder or superior says.
化權 Hua Quan
The native is dependent on the parents to look after him or her. The parents are able to control the
person.
化科 Hua Ke
The individual is loved dearly by his or her parents, and they are a corrective influence.
化忌 Hua Ji
The predestined affinity between the native and his or her parents is weak. Possibly the parents are strict
and severe when teaching and guiding and educating the person.
Po Jun in Parents
There are uninterrupted disputes and disagreements; to wrangle, to argue opinionatedly. People are of
different opinions and ideas. Therefore, there isn't harmony and warmth and comfort in the family and
household.
Po Jun # Lu: The parents are quite self-centred and egoistical.
Po Jun # Quan: As a child the person is taken care of by his or her parents. The parents are moreover
very mighty and powerful.
Qi Sha in Parents
The parents are stubborn and adamant; to be set in one's ways, to cling tenaciously to one's opinion.
They are overbearing and tend toward 霸道 bàdào = despotic rule; tyranny; to rule by might. In all matters
they demand that the individual obey them unconditionally. As a result, there is a very deep gap between
the native and his or her parents. The person and his or her parents are forever set against each other; to
be in opposing or confronting positions.
Qi Sha does moreover represent 凶 xiong = ominous, inauspicious; unproductive, bad for crops,
threatened with famine; ferocious, fierce; terrible, fearful; act of violence, murder. It stands for loneliness;
to be isolated. Consequently, when young possibly the individual was separated from his or her parents
and had to be independent and stand alone.
Tian Liang in Parents

The parents are lively, vigorous, cheery, spry; robust, sturdy, athletic, healthy and strong; good and
honest and kind-hearted; and careful, scrupulous and meticulous.
When Tian Liang is in the Parents palace the father has a deep sense of responsibility. Consequently he
is the the centre and core of the entire family and household.
Feelings and emotions between the parents are harmonious. This kind of married couple is envied by
others. Even as a grown-up the individual admires them. The native is not at all able to break away from
and separate him- or herself from the parents and stand alone and be independent. The person is
therefore greatly influenced by his or her parents.
Tian Liang # Lu: The parents love the individual awfully much.
Tian Liang # Quan: The parents are authoritative. The native furthermore reveres the parents very much.
Tian Liang # Ke: The person is taken care of by his or her parents. They show consideration.
Tian Xiang in Parents

The parents are sensible and reasonable. They have the ability to adapt themselves to changes.
Therefore, the person is cherished and taken good care of by his or her parents, and doted on by the
older generation; to make a pet of somebody, to spoil. The individual has a lifetime of happiness and
delight.
Also, when Tian Xiang is in this palace the native complies with the parents' teaching and guidance. The
person learns some skills and techniques on how to behave and conduct oneself in society. The
individual is deeply influenced by his or her parents.
Ju Men in Parents
When Ju Men is in this palace the parents attach importance to material life. They are materialistic.
Toward the native the parents are harsh and pitiless. Their demands are too high. Consequently, because
the parents are like this when teaching and guiding and instructing the person, always the individual is
greatly shocked and stunned; to shake, convulse, vibrate. And also changed and transformed. The
person is deeply affected.
Ju Men # Lu: Together with the parents there is very much speech and talk.
Ju Men # Quan: Re the parents there are quarrels. The atmosphere in the family and household is not
good.
Ju Men # Ji: There is a generation gap between the native and his or her parents.
Tan Lang in Parents

The feelings and affections between the person and his or her parents are weak and thin. There is the
occurrence of 形同陌路 xíngtóngmòlù = to become estranged. If the individual goes away from his or her
native place and leaves the parents, possibly things could be better. If the native does not depart from the
parents, even though there is material wealth, psychologically the individual will suffer and happen upon
much loneliness.
Tan Lang # Lu: The parents have longevity.
Tan Lang # Quan: Mentally the parents are candid and straightforward.
Tan Lang # Ji: The parents tend toward 風流 fēngliú = amorous, romantic, licentious, dissolute; refined,
tasteful, elegant; unrestrained in spirit and behaviour. Possibly they are unrealistic, impractical and
fanciful.
Tai Yin in Parents

The person is very influenced by his or her mother.
Attending to the native the parents are thorough-going and meticulous. In every possible way they show
consideration and are attentive. As a result the individual's family and household are in all respects
brimming with comfort, warmth and harmony; to be in concordance.
Tai Yin # Lu: There is a fairly deep and profound predestined affinity with the mother.
Tai Yin # Quan: [?].
Tai Yin # Ke: Feelings and emotions between the individual and his or her mother are rather profound
and deep.
Tai Yin # Ji: The predestined affinity with the mother is comparatively weak. Possibly the native's
upbringing/family education was strict and severe.
Tian Fu in Parents
The family and household are well-off and affluent; prosperous.
Treating others the parents are friendly, amiable and polite. They are prudent, discreet, cautious and
dignified. Handling affairs and dealing with stuff the native's parents are fair and impartial. Rearing and
nurturing and educating the individual the parents are mild, gentle and moderate. Therefore, the feelings
and affections between the person and his or her parents are sincere and deep and profound.
Lian Zhen in Parents

Although the parents are very diligent and attentive rearing and disciplining and teaching their children,
they do also demand what's strict and stern. Still, the parents have difficulties not being irascible and
impatient and tending toward 為所欲為 wéisuǒyùwéi = to act wilfully; to do whatever one likes.
Therefore, from childhood onwards the person and his or her parents have difficulties being in harmony
with each other. Hence there are uninterrupted conflicts and collisions of interest. Even more so should
the parents have a gambling habit. As a result, the native is partial to 離鄉背井 líxiāngbèijǐng = to depart
one's hometown and relatives; to live far from home; to leave for a foreign land; to tear oneself away from
one's native place. The individual goes away to strive and struggle and keeps away from his or her
parents.
Lian Zhen # Lu: The person has predestined affinity with the older generation. The predestined affinity
with elders of the opposite sex is even more deep and profound.
Lian Zhen # Ji: The parents, when teaching and nurturing and disciplining the native, are of fluctuating
moods. Possibly they are young and dissolute, licentious, unconstrained in spirit and behaviour.
Tian Tong in Parents

When Tian Tong is in this palace the individual's parents are kind, amiable, sweet and cordial. They are
also of reason and intellect. Hence the family and household is brimming with warm and cosy
atmospheres and moods.
Tian Tong # Lu: The person is taken care of by his or her parents. They are considerate.
Tian Tong # Quan: The parents have good fortune and longevity.
Tian Tong # Ji: The parents have to work hard. They are unable to see a happy and prosperous life; to
live comfortably. Possibly their health won't be good.
Wu Qu in Parents
The parents are steady and earnest. Handling stuff they are cautious and prudent. Disciplining and
teaching their children the parents are extremely severe, strict, stubborn and intransigent. Even though
they are fully aware of the pain and suffering the person goes through, they stick to their viewpoints
because they are partial to honour and reputation and insists on 望子成龍 wàngzǐchénglóng = to hope
one's son becomes a dragon [for a female: 望女成鳳 wàngzǐchéngfèng = to hope one's daughter
becomes a phoenix]; to long for one's child to succeed in life; to have great hopes for one's offspring; to
give one's child the best education as a career investment.
Notwithstanding these circumstances, feelings and emotions between the individual and his or her
parents are fairly calm and peaceful. ... [?].
Wu Qu # Lu: The parents are able to earn money.
Wu Qu # Quan: The native's parents wield power what with money and wealth.
Wu Qu # Ke: The parents are able to keep and preserve property.
Wu Qu # Ji: The parents have bad tempers.
Tai Yang in Parents

The parents are good-natured and kind-hearted; to have one's heart in the right place. In behaviour and
conduct they are honest and considerate. There are also feelings and emotions naturally shown. Thus,
the individual and his or her parents have relations where things aren't concealed and hidden and held
back. There aren't tricks and deception. Neither is there a 'generation gap'.
Because the native is often in contact with his or her parents, the person is deeply influenced by them.
Especially the father.
Tai Yang # Lu: There is a rather deep and profound predestined affinity with the father.
Tai Yang # Quan: The father is fairly despotic; to rule by might; to be overbearing, high-handed,
tyrannical.
Tai Yang # Ji: The person lacks predestined affinity with the father; no chance of love, no place to be
together, etc. Or the father is strict in teaching and discipline.
Tian Ji in Parents
The parents are affable, genial, mild in attitude, and kind with others and easy to approach. They are
modest and unassuming. In every possible way and to the utmost the native is cherished and taken good
care of. Therefore, the person becomes impatient with his or her parents. The individual dislikes their
nagging.
Even though the parents do take good care of the native when Tian Ji is in this palace with a high rating,
the person is still highly independent. The individual is not partial to being dependent on the parents.
Consequently the person is liable to overlook and ignore the parents being considerate and attentive.
Tian Ji # Lu: The individual has predestined affinity with the older generation. Especially males.
Tian Ji # Quan: The parents are able and efficient.
Tian Ji # Ke: The native's parents are sensible and reasonable.
Tian Ji # Ji: The person does not conform to his or her parent's principles and ideas and philosophy; to
be out of keeping with each other.
Zi Wei in Parents
When Zi Wei is in this palace there is affection and family love between the person and his or her parents.
There are very friendly relations; to be on good terms with one another. The parents are of careers and
regardless of success and official rank they are esteemed and thought highly of by people far and near.
Therefore, as regards their children's life and living, the parents provide with superior circumstances of 庇
護 bìhù = to put under protection; to take under one's wing; to shield; asylum, shelter, harbourage,
sanctuary. The individual's needs are fully met, whether they are of the psychological or the material kind.
Zi Wei # Quan: The parents represent 高貴 gāoguì = noble, high; elitist (of social status, etc.), highly
privileged. The native receives help and assistance from his or her parents. But, this star combination in
the Parents palace can adversely affect the person's ability to stand alone and be independent.
Zi Wei # Ke: Feelings and emotions between the person and his or her parents are pretty good.
The minor stars in the Ming palace

祿存 Lu Cun
In appearance and looks the person is pretty and delicate. He or she is intelligent, clever and quick-witted.
The native with Lu Cun in Ming is innately kind-hearted and good and honest. The individual does
moreover have a lifetime of financial resources entering unceasingly. The person of this star is someone
who is hardworking and frugal; industrious and thrifty.
If the native does not hold that wealth is the most important thing in life, if he or she isn't attached to
money and becomes miserly, certainly the individual can happen upon a lifetime of everything going
smoothly; in satisfactory circumstances. The person will be carefree and free from all anxieties.
天馬 Tian Ma
The native is impatient and anxious to seek change and forge ahead and go forward. Handling affairs and
dealing with stuff the individual is excessively rapid and hurried. He or she is active, restless and
energetic. When Tian Ma is in Ming the person is constantly trying to circulate, roam and be on the move;
to go from place to place; to be mobile; to wander about. The native is someone who tends toward
external and foreign affairs and diplomacy; to mix, intersect, exchange, communicate.
A prerequisite for the individual of Tian Ma to have success is leaving for another place to strive and
struggle; to go away from one's native place; to live far from home; to leave for a foreign land.
When this star is in Ming it is appropriate leaving for another place to earn a living and seek success.
左輔 Zuo Fu
With Zuo Fu in Ming the person is loyal, faithful, devoted, staunch and true-hearted. The native is honest
and sincere and good-natured. He or she is seriously venerated by others.
Zi Wei, Hua Quan, Hua Ke in configuration: regardless of whether the individual goes for a civilian post or
a military position, he or she can become very rich. Money and career are both very good.
Zuo Fu # Ke: The person happens upon guiren. Zuo Fu signifies guiren who is in the open; the native
receives help and backing that is in the open, straightforward, immediate. In the cycle charts: adversity
and distress is dissolved and removed.
右弼 You Bi
The native is devoted, staunch, true-hearted, faithful and loyal. He or she is good-natured, honest and
sincere. The individual... [?]. Treating other people the person is forgiving. Working and handling stuff the
native adheres to having a plan/program. First there's a plan, afterwards he or she takes to action.
You Bi # Ke: The individual comes across guiren. You Bi betokens guiren who is hidden, secret, in the
dark, not in the open. This kind of guiren is not possible getting close to. In the cycle charts: distress and
adversity is dissolved and removed.
文昌 Wen Chang
When this star is in Ming ordinarily the native has an very high IQ. The person is moreover multi-talented,
versatile and gifted in many ways. Regardless of whether the horoscope is that of a man or a woman, the
individual possesses a superhuman ability to remember. His or her faculty of memory is exceptional.
Because of this the native makes other people feel very inferior; to be so far behind that one can only see
the dust of the rider ahead; too far behind to catch up; to gaze at another's fast progress. ...[?].
Overall, Wen Chang in Ming denotes that the person's life will be smooth, level, even, and steady and
calm; to play it safe.
A strong point of Wen Chang's is literary or artistic talent and brilliance of mind.
Wen Chang # Ke: Intelligence and scholarship are fine. The individual is of much wisdom and knowledge.
He or she is multi-talented and gifted in many ways. In the cycle charts: distress and adversity is
removed.
Wen Chang # Ji: Wen Chang stands for reason and logic and literary talent. When Hua Ji is transforming
Wen Chang the person becomes intolerant toward others. There is the occurrence of 恃才傲物
shìcái'àowù = to be arrogant because of one's talent or ability; to be conceited and contemptuous; to be
inordinately proud of one's abilities; to act in undue confidence of one's ability and look down upon others.
Wen Chang is associated with documents, official dispatch, records, archives, a diploma, bill, note, bond.
In the cycle charts one ought to beware issues and problems to do with these things.
文曲 Wen Qu
Wen Qu in Ming means that the person is intelligent, clever, bright, and acute of sight and hearing. The
individual is learned and erudite and capable of much. If taking a state exam, the native can expect top
marks; to succeed in a government examination; to emerge successful from a competitive examination.
Although... [?].
Wen Qu # Ke: Intelligence and scholarship are good. The person prefers learning to do with literature and
art, such as fine art and music. In the cycle charts: adversity and distress is removed.
Wen Qu # Ji: Wen Qu indicates having literary or artistic talent and brilliance of mind. Thus when Hua Ji
transforms Wen Qu the individual's language comes to be debased, filthy, vulgar and in poor taste. In
romance and relationships, when voicing his or her opinion, the native becomes inarticulate and
senseless; the words fail to convey what is meant; poorly expressed. The person is misunderstood.
Wen Qu has to do with official dispatch, records, archives, documents, a diploma, note, bill, bond. In the
cycle charts one should beware issues related to these things.
天魁 Tian Kui
The individual obtains assistance and help from guiren. There is the case of 逢凶化吉 féngxiōnghuàjí = to
turn bad luck into good fortune; to land on one's feet. The native has a lifetime of everything going
smoothly.
Ordinarily when Tian Kui is in Ming the person is intelligent, clever, bright and smart. Treating other
people the individual is friendly, polite and amiable. The native is furthermore dignified, awe-inspiring,
majestic and stately. The person of Tian Kui is someone who is powerful and prosperous. Therefore,
always the individual is able to pull through; to take a turn for the better and be out of danger. Disaster
and misfortune is turned into happiness and good luck.
However, the native receives an equal amount of both success and adversity. Frequently the more
problems the person encounters, the more significant will be his or her accomplishments, and the more
there's the manifestation of 飛黃騰達 fēihuángténgdá = to rise to a position of great importance; to make
one's way in the world; to strike oil; to make rapid advances in one's career; to have a meteoric rise.
天鉞 Tian Yue
Throughout his or her life the native is supported and assisted by guiren. Meeting with setbacks, defeats,
frustrations and disappointments, guiren appears and provides with assistance and aid and the person is
able to avoid misfortune and adversity.
Overall, when Tian Yue is in Ming the individual can expect success in his or her career.
火星 Huo Xing
The person is firm, unyielding, staunch and tough. He or she is fiery, urgent, intense and fierce.
If the individual goes for a military post when Huo Xing and Tan Lang are together in Ming with a high
rating, certainly the native can have success and ascend to a high position.
Hua Lu in configuration: the person is of power, influence and might. The native has a lifetime of great
luck and great profit; everything is thriving.
鈴星 Ling Xing
Ling Xing in Ming is similar to Huo Xing in this palace. The native is staunch, tough, unyielding and firm.
He or she is urgent, fiery, intense and fierce.
If Ling Xing is sharing palace with Tan Lang, the individual can reside in a high position; eminent status,
top job. Financial resources enter unceasingly. Stuff to do with money and career is all very satisfactory.
Ling Xing, Tan Lang and Hua Lu: In his or her career and circumstances to do with money the person can
expect the sudden arrival of profit and gain; to burst out suddenly.
擎羊 Qing Yang
The person is ferocious, fierce and savage. He or she is resolute and steadfast, and firm and unwavering.
The native with Qing Yang in Ming is moreover intense, fiery, furious, severe, and impulsive; to explode,
to lose one's head. Therefore, regardless of area of life, the individual must be careful not to invite
disaster in the upper part of the body.
陀羅 Tuo Luo
This star represents 孤寂 gūjì = lonesome, desolate; 是非 shìfēi = disputes, right and wrong; 怠惰 dàiduò
= idle, lazy, indolent, slothful. And even more so 流浪 liúlàng = to roam about; to lead a vagrant life; to be
on the drift. Consequently, Tuo Luo in Ming means that career and marriage stuff come late.
地空 Di Kong
When this star is in Ming the native is peculiar/unique/unusual. The individual sides with his or her own
points of view and ways of looking at life and living. Working and handling matters the person is not
capable of 正道 zhèngdào = the right way, the correct path. Therefore, always the native has to work hard
and be constantly on the move; to rush about.
Because Di Kong represents bankruptcy and financial losses, when this star is in Ming the individual
should guard against loss of money. In order to do this he or she ought to avoid engaging in commerce.
地劫 Di Jie
The individual is bright, clever and intelligent. In reactions and responses the person is quick, sharp and
keen. The native sides with his or her own thoughts and ideas and ways of looking at life. Unfortunately
the individual is fond of gambling and being opportunistic; to speculate in a risky adventure. As a result,
frequently he or she resorts to all sorts of side doors and dishonourable and depraved ways. Hence the
person encounters numerous quarrels; questions as to who is right and wrong. The native meets with
manifold complications and setbacks, both of the psychological and the material kind. Di Jie is akin to
being on a boat during stormy seas.
化祿 Hua Lu
The individual's early years are marked by being independent and self-reliant; to support oneself; to stand
on one's own two feet. The native is bright, smart, intelligent and clever. He or she has popularity and
good relations with others. The person has growth and development and things go smoothly and without
a hitch. The individual does not run short of clothes and food.
化權 Hua Quan
The native has self-confidence and pride. The individual is headstrong, willful and unruly. He or she is
quick-witted and resourceful. When Hua Quan is in Ming the person is stubborn, persistent and adamant.
The native is of much capacity and power. The individual possesses leadership abilities.
化科 Hua Ke
The person's appearance is delicate and pretty and he or she is appreciated by other people. In
behaviour and conduct the individual of Hua Ke has personal integrity.
化忌 Hua Ji
The individual is full of frustrations and dashed hopes; a bumpy road; a rough life; to be down on one's
luck. He or she... [?].
天刑 Tian Xing
The person is comparatively antisocial and reclusive. Being in contact with the individual is not easy.
天哭 Tian Ku
The native takes to loneliness and is unsociable. The person comes across hard work and what's
toilsome.
In behaviour and conduct the individual is pessimistic and dispirited. He or she appreciates fantasy,
mysticism, daydreaming, delusion. The native is fond worrying him- or herself needlessly; to torture
oneself with unpleasant thoughts; to bring trouble on oneself. The person has a lifetime of rushing about
and being constantly on the move and working hard. When Tian Ku is in Ming the individual's fate during
infancy/childhood is not good.
龍池 Long Chi
The person is clever and quick-witted. He or she is elegant, refined and polished. The individual is also of
reputation/fame/standing. But, the native does moreover have a good opinion of him- or herself; to think
highly of oneself; to be arrogant and self-important.
風閣 Feng Ge
The individual is quick, nimble and swift, and pays particular attention to external beauty. He or she
worries about losing face; to be proud of one's reputation; sensitive about losing prestige.
紅鸞 Hong Luan
The native is optimistic, hopeful, easy-going, open-minded and cheerful. The individual is brisk, lively,
active, restless, energetic, and has predestined affinity with the opposite sex. However, the person does
also love vanity. Throughout his or her life the native is changeable, mercurial, varied.
天喜 Tian Xi
The person is fond of festivities and what's lively and mirthful; to bustle with noise and excitement; to have
a jolly good time. The native is vivacious, brisk, energetic, restless and active, and has predestined affinity
with the opposite sex. When Tian Xi is in Ming the individual tends toward 随遇而安 suíyù'ér'ānis = flexible
and ready to adapt; to accept circumstances with good will; to make the best of things; to take the world
as it is.
The person appreciates gambling and speculating in a risky adventure.
Often the native goes to places and roves; to drift in the tide; to lead a wandering existence. He or she
does not enjoy staying at home.
孤辰 Gu Chen
The individual takes to loneliness and is stubborn and obstinate. The person is dispirited and inactive.
There is the occurrence of 不近人情 bùjìnrénqíng = not amenable to reason; to be unreasonable.
寡宿 Gua Su
In his or her innermost being the native is mistrustful and suspicious and unreasonable; not amenable to
reason. It is not easy being in contact with the person. The individual has a 神精 character/nature.
天才 Tian Cai
The person is of talents and skill. The individual is intelligent, bright, clever, sharp-witted and perceptive.
The native is upright and benevolent.
天壽 Tian Shou
The individual is hardworking and diligent. In behaviour and conduct the person is honest and
considerate, being mild and moderate. When Tian Shou is in the Ming palace the native has longevity.
Po Jun in Ming
The person is fiery and forthright, upright and unyielding. The individual is bold, heroic and courageous.
He or she... [?]. The native offends other people, yet does not know it. The person attaches great
importance to friendships, and could stand risk or sacrifice for friends, and regardless of whether the
friend is good or evil.
In unusual and exceptional times often the individual of Po Jun is able to put forth his or her strong points
of being resolute, steadfast, firm, decisive, brave, courageous, upright and upstanding. The native is not
one to be neglected or ignored.
When Po Jun is in Ming there's the case of 離鄉背井 líxiāngbèijǐng = to depart one's hometown and
relatives; to tear oneself away from one's native place; to live far from home; to leave for a foreign land.
Then the person is rather capable of displaying his or her literary or artistic talents and brilliance of mind
and shine and win success and recognition.
Po Jun # Lu: This star combination in Ming betokens change and alterations. Re money luck and love,
the individual can have it according to his or her wishes.
Po Jun # Quan: There is 驛馬 yìmǎ = post horse, courier horse [in ancient China, imperial courier horses
of indelible feats]. In Yin, Shen, Si or Hai, changes and alteration.
Po Jun and Zi Wei: In behaviour and conduct the native is bossy and domineering. He or she tends
toward 獨來獨往 dúláidúwǎng = coming and going all alone; to keep to oneself; unsociable, aloof. The
person is not fond of being restrained and supervised by others. Re social life and social activities the
individual has much finesse and skill. Speaking and talking and working and handling stuff the native is
awfully fearless and bold; outrageous and brazen. He or she is daring in love and daring in hate. The
person advances bravely and doesn't worry about offending other people.
Po Jun and Wu Qu: The individual is staunch, firm and tough. The native has an adventurous spirit; to
tempt one's fate; to risk danger; to take a risk or chance; to run the hazard. He or she is easily impetuous;
to have an urge. The person appreciates wielding power. When Po Jun and Wu Qu are in Ming the
individual has a lifetime of hard work and toil and being busy running about. Success and failure are not
at all stable; to undulate greatly; to move up and down. Taking risk and chances the native is fond of
staking everything on one throw; to put all one's eggs in one basket; to risk everything on a single
venture; to win the horse or lose the saddle. He or she takes no account of what would be the
consequences.
Po Jun and Lian Zhen: The person is of the drive and vigour to take risks and chances and start and
initiate stuff. The individual is someone who is innovative and brings forth new ideas and instigates
reform; to break new or fresh ground. The native has high ideals and dreams and is diligent and
hardworking. The person is able to start from scratch and build up from nothing; from rags to riches; to
rise in life by one's own efforts. The individual considers life's worth depends on unceasing self-
affirmation.
Qi Sha in Ming
The individual is independent and stands alone; to be one's own master. The person is complacent and
self-satisfied; to be enormously proud of one's success; to look like the cat who ate the canary; fully
satisfied or contented. The native has very much self-respect and self-esteem. He or she is moreover not
fond of taking orders from others. Therefore, the individual often becomes moody and temperamental; to
be subject to changing moods; to have an unpredictable temper. The person is sometimes overcast, now
and then sunny.
But, the native is also able to be persistent and persevering, and show restraint and exercise patience. As
a result, the individual is not likely to arouse dislike and incur hatred and generate enemies.
The person of Qi Sha is very much so competitive and strongly eager to win; to have a desire to excel; to
seek to be number one. Thus he or she can not bear defeat and loss. Sometimes, because of a failure or
defeat, the native becomes distressed, hesitating, unhappy and gloomy. He or she becomes cowardly
and weak and doesn't dare confronting reality.
Qi Sha and Zi Wei: On the outside the individual is serene and calm and placid. On the inside he or she
is staunch, unyielding and firm. When Qi Sha and Zi Wei are in the Ming palace love and hate are clearly
demarcated. The native is awfully valiant, intrepid, fierce and overpowering. The person does not
appreciate opposing opinions. But, he or she is amenable to logic and reason. The individual is naturally
gifted in art, and his or her endurance is strong.
Qi Sha and Wu Qu: The native is tough, staunch, firm, intransigent and stubborn. Handling matters and
working the person is decisive and resolute; to speak in unequivocal terms; categorical; without mincing
words. The individual doesn't admit defeat and is strongly eager to win. In thought and thinking he or she
is awfully immediate and direct. It is unlikely that the native will beat about the bush; to speak in a
roundabout way. The person is daring in love and daring in hate. Love and hate are furthermore clearly
demarcated.
Qi Sha and Lian Zhen: The individual is firm, tough, staunch and unyielding. He or she is straightforward
and candid. Handling stuff and in action the native is cautious, prudent, standpat and guarded. The
person of Qi Sha and Lian Zhen has wide-ranging interests. He or she is multi-talented and all-round; to
be gifted in several ways. The individual is stubbornly independent; to be one's own master; to stand
alone. The native deems life's worth depends on recognition and approval for literary or artistic talents.
Tian Liang in Ming

The person's appearance and features are delicate and pretty. The individual is intelligent, acute of sight
and hearing, bright, clever and smart. He or she is honest and frank. The native of this star is genial,
good-natured and mild. In all matters the person emphasises justice, fairness, reason, logic and truth.
Handling stuff and dealing with things the individual with Tian Liang in Ming is forever partial to reason
and sound judgement. As a result, the native is everywhere welcomed and accepted and admitted to
membership by the great bulk of the population. The person has an inherent affinity with organisations,
teams, groups, fellowships, wherein he or she can take up a leading position; to be a leader.
Tian Liang # Lu: Disaster and distress can be dissolved and removed. The individual has good luck and
longevity.
Tian Liang # Quan: The native is fond of wielding power. The person appreciates taking care of stuff
related to other people. He or she is fond of 打抱不平 dǎbàobùpíng = to fight for justice; to come to the aid
of someone suffering an injustice; to champion the cause of justice.
Tian Liang # Ke: When this star combination is in Ming it is appropriate engaging in research. Something
related to a profound/abstruse theory. But, the individual should not research several subjects
simultaneously, but become refined and an expert. Otherwise he or she will exaggerate the facts; to make
a mountain out of a molehill; to overshoot the truth; to turn geese into swans. In the cycle charts, the
native obtains help and assistance from the older generation.
Tian Liang and Tian Ji: These two stars in Ming stand for 善荫朝纲 shànyìncháogāng = [?]. The person
is kind-hearted and good-natured; to have one's heart in the right place. The individual is mild and gentle
and moderate. The native is excellent in character and learning; to be a student of good character and
fine scholarship; to be excellent both in studies and behaviour at school. The person is partial to much
self-esteem and self-respect. Treating other people the individual takes to courtesy and etiquette. He or
she... [?].
Tian Liang and Tai Yang: In behaviour and conduct the native is zealous, friendly, easy-mannered and
magnanimous. Big-heartedly and generously the person assists and helps other people. The individual is
upright, firm, unyielding and staunch. Re speech the native is outspoken and straightforward and easy
being in contact with. The person is open-minded, easy-going, optimistic, cheerful and generous. He or
she does not take part in disputes and bickering with other people. The individual lays equal stress on
both money and status.
Tian Liang and Tian Tong: The native is fond of outdoor activities; to exercise, to move about. The
person is a vast circle of friends; to have friendly relations with numerous people. He or she worries about
losing face; sensitive about losing prestige; to be proud of one's reputation. At heart the individual is
honest and good and kind-hearted. But he or she is also firm and stiff and hard. With these stars in Ming
the native appreciates religious activities. He or she is fond of making friends. The person is someone
who is awfully good at personal relations; interpersonal relationships.
Tian Xiang in Ming

In conduct and behaviour the native is good-natured and honest and sincere. The individual is mild,
gentle and kind. Treating other people the person is upright and honourable. Handling stuff and executing
things the native of Tian Xiang is careful and cautious, and tends toward justice and righteousness. The
individual is steady and earnest and is partial to 樂善好施 lèshànhàoshī = to be happy in doing good; to
love to do philanthropic work; always ready to help in a worthy cause. The person is someone who has
success.
Although Tian Xiang is an auspicious star, the native will still have to work hard and toil. Therefore, when
Tian Xiang is in Ming success is dependent on 一分耕耘，一分收穫 yīfēngēngyún, yīfēnshōuhuò = you
reap what you sow; you get what you put in.
Tian Xiang and Zi Wei: The individual is considerate and honest, and upright and decent. He or she
possesses specialised technique or skill. The person appreciates issuing orders and commands. Often
the native presents opinions and ideas to his or her boss and senior officials. Still, the individual abides by
the rules and is ardent and warm-hearted. He or she is fond of being of assistance and help to other
people.
Tian Xiang and Wu Qu: The person has a lifetime of life and living being steady and smooth; even and
stable. Re material life the native won't be short of supplies and money, etc. ... [?]. But, should the person
become engrossed with it, he or she takes to 全力以赴 quánlìyǐfù = an all-out-effort; to make all attempts;
to try one's best. The native has a sense of responsibility and tends toward fairness and justice. The
individual furthermore appreciates meddling in other people's business; to be a 'nosy Parker'. Still, when
coming across tension and pressure the person may flinch and shrink back.
Tian Xiang and Lian Zhen: In behaviour and conduct the native is good-natured and kind-hearted. The
individual is highly intelligent and of much knowledge and wisdom. He or she is clever, smart, bright and
protean; to be multi-talented. The person appreciates wielding power and exercising control. The native
has leadership abilities. Dealing with stuff and handling affairs the individual is prudent, cautious, guarded
and conservative. Re philosophy of life and values the person emphasises 明哲保身 míngzhébǎoshēn =
to be worldly-wise and play safe; cautious in order to save one's own skin; to be wise for the sake of
personal survival; keep discreetly out of harm; stay quiet for self-protection.
Ju Men in Ming
The individual is an eloquent and fluent speaker; to have a tongue in one's head. However, when young
the person's life is rugged and rough. He or she is full of frustrations and dashed hopes; to be down on
one's luck. The native has to be diligent and industrious and strive and struggle. Otherwise he or she will
be without success and prosperity.
When Ju Men is in the Ming palace the individual is good at rhetoric and polite speech. But, he or she
does not in the least rave and talk nonsense. Rather the person presents wise sayings that are of
substance and depth and arrangement and order.
The native is intensely subjective. Re thinking and scheming the individual is deep and profound. The
person of Ju Men is of a suspicious frame of mind. He or she is moreover callous, unfeeling, grim, bleak
and ruthless. Therefore, the native is easily short-sighted; to lack foresight.
These shortcomings can be improved by engaging in many-sided scholarship and wisdom and
knowledge. If not, ... [?].
Ju Men # Lu: The person is good at eloquence. Together with Wen Chang or Wen Qu, peach blossom.
Ju Men # Quan: Taking to... [?]. The individual can make money by opening his or her mouth and start
talking. The person... [?]. He or she... [?].
Ju Men # Ji: There are verbal disputes and quarrels. Hua Ji moreover signifies appreciating being too
inquisitive about other people's business. The native quarrels right and wrong what with human affairs
and the ways of the world. It is difficult escaping from disagreements and bickering in the family and
household.
Ju Men and Tian Ji: The individual is good at eloquence and appreciates debating, arguing, discussing.
The person is of unusual/particular technical ability or skill, and is learned in a lot of subjects and capable
of plenty. However, stuff to do with romance and relationships is fairly perplexing and complicated. The
native has much endurance and is capable of becoming an expert and establishing him- or herself empty-
handed. Always the individual is fond of doing things by him- or herself. However, speaking and talking
the person is rather liable to offend other people.
Ju Men and Tai Yang: The native is enthusiastic and cordial, and straightforward and candid. The
individual is, at heart, stubborn and persistent. The person is furthermore good at eloquence. Working
and handling matters the native is industrious, diligent and of a desire to do better; an urge for
improvement. However, these two stars in the Ming palace denote too much hard work. Often the
individual pursues an impractical and overly ambitious goal, and there is the instance of 有頭無尾
youtóuwúwěi = to start but not finish; to give up something halfway; to fail to carry things through; to leave
something unfinished; to have a beginning but no end.
Ju Men and Tian Tong: The person is mild, gentle, moderate and good at social activities, social life,
social contact. The native has a strong ability to deal with external affairs. His or her interpersonal skills
are quite satisfactory. The individual is bright, intelligent and acute of sight and hearing. The person is
tender and soft and sentimental and emotional. Stuff to do with romance and relationships is intricate and
complicated. Re philosophy of life and values, the native emphasises seeking pleasure and holding
wealth and money.
Tan Lang in Ming

Tan Lang in Ming means that the person is of strong desires, appetites, passions, greed and lust. The
individual is moreover fond of changes and variation. Therefore, the native is worldly-wise, crafty, smooth
and evasive, and slick and sly.
The person does love pleasure and enjoyments. He or she has numerous indulgences and a fondness for
much. Especially gambling, alcohol and sex.
Tan Lang # Lu: There is peach blossom. The individual is furthermore intelligent, clever, bright and
smart. He or she has luck re 偏財 piāncái = unexpected money, jackpot, a stroke of luck, windfall, easy
money, to win a prize. Thus the native becomes excessively opportunistic; to speculate in a risky
adventure; to gamble.
Tan Lang # Quan: The person is capable and competent. He or she has accomplishments and
achievements. The individual possesses eloquence. He or she is able to wield power.
Tan Lang # Ji: Tan Lang stands for inexhaustible cravings and desires. Involving Hua Ji the native tends
toward daydreaming and fantasies. He or she becomes unrealistic and impractical. Thus Tan Lang # Ji is
fond of 玄學 Xuan Xue. The person is suited to research and study 命理 and 五術.
Tan Lang is a peach blossom star. In the cycle charts one ought to guard against peach blossom causing
loss of money, or a sexually transmitted disease.
Tan Lang and Zi Wei: In conduct and behaviour the person tends toward the romantic. He or she
appreciates 酒色財氣 jiǔsècáiqì = the four cardinal vices: alcoholism, sex, greed and avarice. The
individual is brisk, lively, spry and cheery. And enthusiastic, zealous and ardent. The native possesses
specialised expertise/skill, and... [?]. When Tan Lang and Zi Wei are in the Ming palace the person is of
numerous dreams, but isn't enough down-to-earth and realistic and practical. The individual is lovable and
charming and thus has good predestined affinity with the opposite sex.
Tan Lang and Wu Qu: This star combination in Ming signifies development and growth when middle-
aged and not when young. When middle-aged the native is able to thrive and prosper. With Tan Lang and
Wu Qu in this palace the person is of a powerful self-confidence. In behaviour and conduct the individual
is hardworking and diligent and has to labour and toil with both mind and body. Always the native relies
on him- or herself and doesn't ask other people for help. Regularly the person measure's life worth by
whether there are accomplishments and success in his or her career.
Tan Lang and Lian Zhen: The native is rather wavering and unsettled. The person appreciates
daydreaming and fantasy; an airy notion, a Utopian idea, a vain speculation; to build castles in the air. He
or she is fanciful, impractical and unrealistic. However, the individual has literary talent that can come
forth. The native is of a pretty good literary or artistic talent. The person has a strong ability to engage in
social life. But, the individual somewhat lacks persistent determination and perseverance.
Tai Yin in Ming

In appearance and looks the native is refined and free from vulgarity. The person has regular facial
features. The individual's outline and contour are graceful, elegant, exquisite, polished. When Tai Yin is in
Ming the native is mild, gentle and kind. He or she is learned and erudite and capable of much. The
person is innately romantic. Therefore, the individual's whole body emits charm, fascination and charisma
that is hard to resist. However, because the native seeks after what is romantic too much, he or she
expects too much life being beautiful, wonderful and splendid. As a result, frequently the person brings
about serious harm to him- or herself. And thus a weak point of Tai Yin's is that the individual evades
reality and avoids what's actual and real and practical and down-to-earth.
Tai Yin # Lu: This combination in Ming denotes a storehouse for money and wealth, and things are easy
and comfortable. But, the native is not enough of the ability to resist pressure or stress.
Tai Yin # Quan: In a man's horoscope, he is prone to enjoyments and pleasure. He tends toward 自得其
樂 zìdéqílè = to find joy in one's own way; to be content with one's lot; to enjoy oneself quietly. In a
woman's chart, she takes to social functions and communication; to socialise, to engage in social
functions. She has abilities and talents.
Tai Yin # Ke: The person's appearance is delicate and pretty. He or she is of much literary talent. Tai Yin
# Hua Ke in Ming in the horoscope of a man means that he'll tend toward 脂粉氣 zhīfěnqì = womanlike
ways; femininity; womanliness.
Tai Yin # Ji: This star combination in Ming is disadvantageous for a woman. She has to toil much and
reap little. There can be hidden financial losses.
Tai Yin and Tian Ji: The individual is of a flexible and nimble mind. The native is soft-spoken and well-
mannered. The person is of an introverted and amiable character, and is gentle and exquisite in style.
The individual is benevolent, kind, magnanimous, and tender and delicate and frail. Although the native is
bright and clever, he or she does also take to much thought and thinking; to give consideration to. When
Tai Yin and Tian Ji are in Ming the person appreciates consulting with other people's opinions and ideas.
Thus the individual is somewhat without very definite opinions of his or her own.
Tai Yin and Tai Yang: The native can have a dual/twofold/double personality - now and then the person
is awfully unconstrained and bold, sometimes he or she is sentimental and oversensitive. Re philosophy
of life and values, the individual is wishy-washy; wavering, indecisive; to be driven and tossed by the
wind. On the outside the native seems good-natured treating other people, and soft and gentle and
tender, and of much feeling and emotion. However, often the person spends way too much time thinking
things over and misses out on chances and opportunities.
Tai Yin and Tian Tong: The individual is impatient and good-natured and soft-hearted. Dealing with stuff
and handling affairs the native is kind, mild, moderate and gentle. Romance and relationships are both
opulent and fragile. The person is good at planning and analysis; to analyse and engineer. He or she is
smart, bright, intelligent and quick-witted. But, the individual is also of very much self-esteem and self-
respect. The native with these two stars in Ming has an awfully good predestined affinity with the outside
world in general and the opposite sex in particular.
Tian Fu in Ming
When Tian Fu is in Ming the individual is mild, gentle, courteous and dignified. He or she is versatile and
gifted in many ways. The native is broad-minded and big-hearted. The person is someone who is
outstanding and splendid. However, the individual does easily tend toward idleness and inactivity; to be
lazy and slothful. As a result the native will lack development and progress and the devotion and drive to
start things and initiate stuff. These shortcomings are only overcome should the person happen upon
problems, difficulties, misfortune and bad luck. In all cases the individual comes across guiren who
provides with help and assistance. Therefore, Tian Fu in this palace denotes a lifetime of having it
according to one's wishes.
Regarding career, generally speaking, ... [?], for example the secure job or employment of a government
functionary; ... [?]; or... [?]. And so on.
Tian Fu and Zi Wei: Material life is fine, the person being affluent and well-off. But, stuff to do with the
spirit and mind is fairly meaningless and hollow. The individual is good at managing finances. In
behaviour and conduct the native is decent and upright. Working and handling matters the person takes
to 一板一眼 yībǎnyīyǎn = to follow a prescribed pattern in speech or action; to be very careful of rules;
scrupulous and methodical. The individual is trustworthy; to keep one's word. When Tian Fu and Zi Wei
are in Ming it is important for the native that both him- or herself and the family/household happen upon
enjoyments and pleasure.
Tian Fu and Wu Qu: The person is of great force when voicing his or her opinions and communicating.
The individual's mind and brains are geared toward business. The native pays particular attention to
established practices and rules; customs. In behaviour and conduct the person is circumspect and
careful, timid and cautious. He or she doesn't stir up quarrels. In action the individual is conservative,
guarded and hidebound. When these two stars are in the Ming palace the native is able and efficient; to
know a thing or two. Re philosophy and life values the person puts fairly much emphasis on materialism;
to be money-oriented.
Tian Fu and Lian Zhen: In behaviour and conduct the individual is penny-pinching and stingy. The native
is good at social contact and social niceties; to engage in social activities, to have social intercourse. He
or she has good predestined affinity with the opposite sex. In conduct and behaviour the person with Tian
Fu and Lian Zhen in Ming is subjective and arrogant. In life the individual emphasises and values power,
influence, status, position, and wealth and money. The native rather overlooks and neglects spiritual stuff
and what's of the mind; psychological.
Lian Zhen in Ming

Ordinarily, when Lian Zhen is in Ming the native's body and health are strong and robust. The individual is
stubborn, obstinate, stiff-necked and unbending. He or she is impatient and irascible. Working and
handling matters, frequently the person... [?]. The native tends toward 一意孤行 yīyìgūxíng = to cling
obstinately to one's course; to act willfully; to insist on having one's own way. Still, the individual is
dauntless and indomitable, and hardworking and diligent; to try hard.
Lian Zhen # Lu: This star combination in Ming is indicative of authority and power and prestige. Still more
the person possesses leadership abilities. The native... [?]. Working and handling matters things go
smoothly and without a hitch. There is also peach blossom. Lian Zhen # Lu in the cycle chart(s) means
worries and distress are dissolved and removed. Amour and love go smoothly. Meeting sha stars,
disputes and entanglements what with romance and relationships.
Lian Zhen # Ji: Lian Zhen betokens romance and relationships. Hua Ji goes against this.
[Revolts/rebels.] Thus, with this star combination feelings and emotions are nerve-racking; to overtax
one's nerves. Lian Zhen has moreover to do with official/governmental stuff. In the cycle charts the
individual ought to beware lawsuits.
Lian Zhen and Tian Fu: In behaviour and conduct the individual is stingy and penny-pinching. The
person is good at social contact and social niceties; to have social intercourse, to engage in social
activities. He or she has fine predestined affinity with the opposite sex. In conduct and behaviour the
native with Lian Zhan and Tian Fu in Ming is arrogant and subjective. In life the individual emphasises
and values power, influence, position, status, and money and wealth. The person rather neglects and
overlooks what's of the mind and psychological; spiritual stuff.
Lian Zhen and Tan Lang: The native is fairly unsettled and wavering. The individual is fond of
daydreaming and fantasy; a Utopian idea, an airy notion, a vain speculation; to build castles in the air. He
or she is unrealistic, impractical and fanciful. But, the person has literary talent that can come forth. The
native is of a pretty good literary or artistic talent. The individual is of a strong ability to engage in social
life. However, the person somewhat lacks perseverance and persistent determination.
Lian Zhen and Tian Xiang: In behaviour and conduct the native is kind-hearted and good-natured. The
individual is highly intelligent and of much wisdom and knowledge. He or she is clever, bright, smart and
protean; to have many-sided skills. The person is fond of wielding power and exercising control. He or
she has leadership abilities. Handling affairs and dealing with stuff the native is cautious, prudent,
conservative and guarded. Regarding philosophy of life and values the individual emphasises 明哲保身
míngzhébǎoshēn = to be worldly-wise and play safe; to be wise for the sake of personal survival; cautious
in order to save one's own skin; keep discreetly out of harm; stay quiet for self-protection.
Lian Zhen and Qi Sha: The person is tough, firm, unyielding and staunch. He or she is candid and
straightforward. Handling stuff and in action the native is prudent, cautious, guarded and standpat. The
individual of Lian Zhen and Qi Sha is of wide-ranging interests. He or she is multi-talented and all-round;
to be gifted in many ways. The person is stubbornly independent; to stand alone, to be one's own master.
The native deems life's worth depends on approval and recognition for literary or artistic talents.
Lian Zhen and Po Jun: The individual is of the vigour and drive to take risks and chances and initiate
and start stuff. The person is someone who is innovative and brings forth new ideas and instigates
reform; to break fresh or new ground. The native has high ideals and dreams and is hardworking and
diligent. The individual is able to start from scratch and build up from nothing; to rise in life by one's own
efforts; from rags to riches. The person considers life's worth consists in continuous self-affirmation.
Tian Tong in Ming

In appearance and features the person is... [?]. The individual with Tian Tong in Ming is gentle, mild and
kind. He or she is full of vigour and vitality; to be young in spirit. The native is refined and courteous; well-
mannered; to be polite and respectful. The person is proficient in writing. When Tian Tong is in this palace
the individual knows and comprehends pleasure and enjoyments. He or she understands what in life has
emotional appeal. Therefore, the native's mood and frame of mind are steady, tranquil, stable. He or she
is someone who is calm and earnest and staid; to play it safe.
A weak point is that the person lacks patience and endurance. Although being fond of studying and
research, the individual is often incapable of persevering; to persist in or remain constant to a purpose.
There is the case of 博而不精 bó'érbùjīng = extensive but shallow in knowledge; to know something about
everything. The native has high aspirations but isn't aroused to action very much.
The person of this star has an understanding of art that is out of the ordinary. Therefore, going for a
profession wherein the individual can put this understanding to use would be optimum. For example ...[?];
or a business or industry to do with food and drink; or banker. Etc.
Tian Tong # Lu: Adversity and distress is dissolved and removed and the individual comes across good
fortune. Thus he or she becomes excessively inactive, careless and lazy.
Tian Tong # Quan: Tian Tong is fond of Hua Quan. The native is rather triggered and fueled and has
enthusiasm for doing things.
Tian Tong # Ji: Tian Tong has to do with being good at 協調 xiétiáo = to coordinate, harmonise, concert,
bring into line; in a concerted way, harmonious, balanced, in tune. Hua Ji transforming Tian Tong means
relations with others aren't fine. Working and doing stuff the person is negligent and careless. Tian Tong #
Ji in Ming in the cycle charts indicates that the individual may miss a chance or opportunity.
Tian Tong and Tai Yin: The native is impatient and soft-hearted and good-natured. Handling affairs and
dealing with stuff the person is gentle, kind, mild and moderate. Romance and relationships are both
opulent and fragile. The individual is good at analysis and planning; to analyse and engineer. He or she is
intelligent, bright, smart and quick-witted. But, the native is also of very much self-respect and self-
esteem. The person with Tian Tong and Tai Yin in Ming has awfully good predestined affinity with the
outside world in general and the opposite sex in particular.
Tian Tong and Ju Men: The native is moderate, mild, gentle and is good at social life, social contact,
social activities. The person is of a strong ability to deal with external affairs. His or her interpersonal skills
are quite satisfactory. The individual is intelligent, bright and acute of sight and hearing. The native is soft
and tender and emotional and sentimental. Stuff to do with romance and relationships is complicated and
intricate. Re values and philosophy of life, the person puts emphasis on seeking pleasure and holding
money and wealth.
Tian Tong and Tian Liang: The individual appreciates outdoor activities; to move about, to exercise. The
native has a vast circle of friends; to have friendly relations with a lot of people. He or she worries about
losing face; to be proud of one's reputation; sensitive about losing prestige. At heart the person is good
and honest and kind-hearted. But he or she is also hard and firm and stiff. With these stars in Ming the
individual is fond of religious activities. He or she appreciates making friends. The native is someone who
is awfully good at interpersonal relationships; personal relations.
Wu Qu in Ming
When this star is in Ming the individual has a lifetime of money luck.
But, the person of this star is fiery and forthright, upright and unyielding. He or she tends toward
loneliness and independence; to repudiate others. This is appropriate for a man, but not so for a woman.
Generally speaking, Wu Qu is an auspicious star. However, re marriage and wedding, it effectuates twists
and turns. Still, if the native is able to strive for mastery and aim for the best results, being hardworking
and industrious and frugal and thrifty, middle-aged certainly he or she happens upon great luck and great
profit; to become very wealthy. The individual has an impressive amount of property and possessions.
When Wu Qu is in Ming the person is somewhat irascible and impetuous. The native... [?].
Wu Qu # Lu: There is upright money. The individual is unyielding and adamant. His or her mind is geared
toward earning money. Engaging in commerce the person has good fortune and great profit and can
become very rich.
Wu Qu # Quan: The native is partial to 獨當一面 dúdāngyímiàn = to assume sole responsibility for a
certain sector or task. He or she is able to independently play a leading role and bear a heavy
responsibility. Therefore, going for a military position is the most appropriate.
Wu Qu # Ke: The individual can have accomplishments in literature. Should the person choose to
research and study literature, he or she can expect to win success and recognition.
Wu Qu # Ji: The native has a lifetime permeated with thistles and thorns. Whenever there is a problem or
concern, side issues keep arising; a new branch grows out of a knot; unexpected difficulties; bristling with
complications and difficulties. A whole lot of unfavourable and adverse circumstances come into being.
Wu Qu and Tian Fu: The individual is of great force when communicating and voicing his or her opinions.
The person's brains and mind are geared toward business. The native pays particular attention to rules
and established practices; customs. In behaviour and conduct the individual is careful and circumspect,
cautious and timid. He or she does not stir up quarrels. In action the person is conservative, hidebound
and guarded. When these two stars are in Ming the native is able and efficient; to know a thing or two.
Concerning philosophy and life values the individual puts fairly much emphasis on materialism; to be
money-oriented.
Wu Qu and Tan Lang: This star combination in Ming means development and growth when middle-aged
and not when young. When middle-aged the person is able to prosper and thrive. Having Wu Qu and Tan
Lang in this palace the native is of a powerful self-confidence. In behaviour and conduct the individual is
diligent and hardworking and has to labour and toil with both mind and body. Always the person relies on
him- or herself and does not ask other people for help. Regularly the native measures life's worth by
whether there are success and accomplishments in his or her career.
Wu Qu and Tian Xiang: The individual has a lifetime of life and living being smooth and steady; stable
and even. Re material life the person won't be short of supplies and money, etc. ... [?]. But, should the
individual throw him- or herself into it, he or she takes to 全力以赴 quánlìyǐfù = an all-out effort; to try one's
best; to make all attempts. The person has a sense of responsibility and tends toward justice and
fairness. The native is moreover fond of meddling in other people's business; to be 'nosy Parker'. Still,
when coming across pressure and tension the individual may flinch and shrink back.
Wu Qu and Qi Sha: The person is staunch, tough, firm, stubborn and intransigent. Working and handling
matters the native is resolute and decisive; categorical; to speak in unequivocal terms; without mincing
words. The individual does not admit defeat and is strongly eager to win. In thought and thinking he or
she is awfully direct and immediate. It is unlikely that the person will speak in a roundabout way; to beat
about the bush. The native is daring in love and daring in hate. Love and hate are moreover clearly
demarcated.
Wu Qu and Po Jun: The individual is firm, tough and staunch. The person is of an adventurous spirit; to
risk danger; to tempt one's fate; to run the hazard; to take a risk or chance. He or she is easily impetuous;
to have an urge. The native is fond of wielding power. When these two stars are in Ming the individual has
a lifetime of toil and hard work and being busy running about. Success and failure are not at all stable; to
move up and down; to undulate greatly. Taking risks and chances the person is fond of staking everything
on one throw; to win the horse or lose the saddle; to put all one's eggs in one basket; to risk everything on
a single venture. He or she takes no account of what will be the consequences.
Tai Yang in Ming

In appearance and features the person is well proportioned. The body is tall and strong; stalwart, burly.
The native with Tai Yang in Ming is outspoken and straightforward; bold and uninhibited. He or she is
innately honest and kind-hearted. The individual's likes and dislikes are clearly demarcated. The person is
daring in love and daring in hate.
Treating other people the native is warm-hearted and enthusiastic. As a result, he or she is esteemed and
revered by friends. The individual of Tai Yang is someone who is in the limelight.
As regards career, generally speaking, the person is the most suited to a position where he or she can
assume personal responsibility; to take charge of a section; to be able to take charge of a department on
one's own. For example statesman, politician; carpenter; construction and building activities; engineer.
Tai Yang # Lu: This star combination in Ming betokens a boss, master, store-owner, business proprietor.
A manager, chief, director, supervisor. Someone who is in charge.
Tai Yang # Quan: The native is firm and unyielding. He or she tends toward entrepreneurship; to venture.
The individual is stubborn and persistent. He or she is fond of showing off and displaying him- or herself.
The person is of a powerful intention to win and have success.
Tai Yang # Ji: These two stars in Ming are unfavourable for a man. He'll meet with hard work and toil. Tai
Yang means being too much of a hen/busybody. Transformed by Hua Ji there are temper issues. The
native gets angry; to lose one's temper. He or she doesn't obtain popularity and good relations with other
people.
Tai Yang and Tai Yin: The individual can have a double/dual/twofold personality - sometimes the native
is awfully bold and unconstrained, now and then he or she is oversensitive and sentimental. Regarding
philosophy of life and values, the person is wishy-washy; to be driven and tossed by the wind; wavering,
indecisive. On the outside the individual seems good-natured treating other people, and tender and soft
and gentle, and of much emotion and feeling. However, frequently the native spends way too much time
thinking things over and misses out on opportunities and chances.
Tai Yang and Ju Men: The person is cordial and enthusiastic, candid and straightforward. The individual
is, at heart, persistent and stubborn. The native is moreover good at eloquence. Working and handling
matters the person is diligent, industrious and of a desire to do better; an urge for improvement. But,
these two stars in Ming mean too much hard work. Often the native pursues an impractical and overly
ambitious goal, and there is the manifestation of 有頭無尾 youtóuwúwěi = to start but not finish; to fail to
carry things through; to give up something halfway; to have a beginning but no end; to leave something
unfinished.
Tai Yang and Tian Liang: In behaviour and conduct the person is friendly, zealous, magnanimous and
easy-mannered. Generously and big-heartedly the individual helps and assists other people. The native is
upright, staunch, firm and unyielding. Re speech the person is straightforward and outspoken and easy
being in contact with. The individual is easy-going, open-minded, cheerful, optimistic and generous. He or
she does not take part in bickering and disputes with other people. The native lays equal stress on both
money and status.
Tian Ji in Ming
When Tian Ji is in Ming the native is fond of using his or her brain; to put on one's thinking cap. Therefore,
the person is very much so not suited to ... [?] markets and shopping malls and department stores.
Should the individual become engaged in trade and carrying out commercial activities, he or she can
encounter adversities, defeats, failures, losses.
The native of Tian Ji is kind, mild, gentle and moderate. Dealing with other people the person is polite and
courteous. He or she is good at doing kind deeds and showing mercy. The individual... [?]. As a result, the
native has very good relations with others. In no small measure the person is welcomed by other people.
In reactions and responses the individual is quick and nimble. The IQ is high/above average. The native
has a strong ability to clearly understand things. He or she... [?].
When Tian Ji is in Ming the individual is rather sly and crafty; to be full of devilish tricks and cunning
stratagems. Often the person has fun with some small tricks.
Although the native is of pretty good qualities, he or she is also stubborn and obstinate and... [?].
Regarding career the individual ought to go for mass communication, or a profession wherein he or she
can plan things and laying out stuff; to bring about, to engineer. It is appropriate for the person to choose
a career entailing the use of the brain and mind.
In the case of the horoscope of a woman Tian Ji in Ming means that she is fairly careful, attentive and
meticulous. She is cool-headed, composed, steady and calm.
Tian Ji # Lu: The native is clever, intelligent, bright and smart. He or she adores religion.
Tian Ji # Quan: The individual is astute and resourceful. He or she tends toward 精打細算 jīngdǎxìsuàn =
careful calculation and strict budgeting; to calculate carefully and budget strictly; to count every cent and
make every cent count. The person is competent and able.
Tian Ji # Ke: The native is of wisdom and knowledge. He or she is intelligent, bright, smart, and good at
careful thinking; to think actively; to rack one's brains, to use one's head, to exercise one's wit. The
individual is an expert at... [?].
Tian Ji # Ji: Tian Ji is associated with being smart and intelligent. When Hua Ji transforms Tian Ji the
person tends toward 鑽牛角尖 zuanniújaojian = to split hairs; to take unnecessary pains to study an
insignificant or insoluble problem; to get into a dead end; to bash one's head against a brick wall; a wild
goose chase. The individual is furthermore mistrustful and suspicious, and stubborn and illogical; to make
no sense.
Tian Ji and Tai Yin: The native is of a nimble and flexible mind. The person is well-mannered and soft-
spoken. He or she is of an introverted and amiable character, and is gentle and exquisite in style. The
individual is kind, benevolent, magnanimous, and delicate, frail and tender. Although the native is clever
and bright, he or she does also take to much thought and thinking; to give consideration to. When Tian Ji
and Tai Yin are in Ming the person is fond of consulting with other people's ideas and opinions. Hence the
individual is somewhat without very definite opinions of his or her own.
Tian Ji and Ju Men: The individual is good at eloquence and fond of debating, discussing, arguing. The
native is of unusual/particular skill or technical ability, and is learned in a lot of subjects and capable of
much. But, stuff to do with romance and relationships is fairly complicated and perplexing. The person is
of much endurance and capable of becoming an expert and establishing him- or herself empty-handed.
Always the individual appreciates doing things by him- or herself. However, speaking and talking the
native is fairly liable to offend other people.
Tian Ji and Tian Liang: These two stars in Ming represent 善荫朝纲 shànyìncháogāng = [?]. The person
is good-natured and kind-hearted; to have one's heart in the right place. He or she is moderate and mild
and gentle. The individual is excellent in character and learning; to be excellent both in studies and
behaviour at school; to be a student of good character and fine scholarship. The native is partial to much
self-respect and self-esteem. Treating other people the person takes to etiquette and courtesy. He or
she... [?].
Zi Wei in Ming
Regardless of whether there are sha stars present or inauspicious stuff, Zi Wei is capable of
overpowering it. Zi Wei is able to decrease injury, harm, damage and loss.
When Zi Wei is in Ming the person's appearance and features are honest and sincere, simple and plain.
In demeanour and mien the individual is elegant and in good taste; noble and graceful. Treating other
people the native is polite and modest and partial to propriety and etiquette. Working and handling
matters the person with Zi Wei in this palace is prudent and careful, and calm and unhurried. The
individual is greatly inquisitive and curious, and possesses outstanding supervising abilities; to administer,
manage.
The native of this star is fond of holding authority and power. He or she loves bossing people around; to
issue orders; to call the shots; to lay down the law.
The person does have a fairly soft ear. He or she is also quite ruthless, cold-blooded and inexorable.
The individual with Zi Wei in Ming is moreover fond of making friends with influential officials and bigwigs.
The native tends toward self-glory and pride; to be too big for one's shoes; stuck-up, cock-sure; arrogant,
conceited. The person appreciates 奉承 fèngcheng = flattery; to ingratiate oneself; to fawn on to get the
desired outcome; to win favour by fawning on somebody.
Zi Wei in this palace betokens an all-round and versatile person, and not a specialist. But, should the
individual take to literary works and writings, he or she can have academic or artistic attainments.
Therefore, when Zi Wei is in Ming the native can go for whichever profession and business. The person
does pretty good seeking employment or starting a major task; to begin an undertaking, to venture;
entrepreneurship. However, going for an industry or business to do with writings or literary works, the
individual will do even better.
Zi Wei # Quan: The native is of powerful capabilities. There is the case of 大權在握 dàquánzàiwò = to
hold power in one's hands; to have the staff in one's own hand; to hold immeasurable power; to have the
power in one's grip. With the presence of Zuo Fu and/or You Bi these circumstances are even better.
Zi Wei # Ke: There is guiren. This Ke is able to dissolve and do away with adversity and difficulties. Zi
Wei is also capable of removing what's distressing and precarious. Zi Wei in Shen [身] is also like this.
Zi Wei and Tian Fu: Material life is fine, the person being well-off and affluent. However, stuff to do with
the mind and spirit is fairly hollow and meaningless. The person is good at financial management. In
behaviour and conduct the individual is upright and decent. Working and handling matters the native
tends toward 一板一眼 yībǎnyīyǎn = to follow a prescribed pattern in speech or action; scrupulous and
methodical; to be very careful of rules. The person is trustworthy; to keep one's word. When these two
stars are in Ming it is important for the individual that both him- or herself and the family/household come
across enjoyments and pleasure.
Zi Wei and Tan Lang: In behaviour and conduct the native tend toward the romantic . He or she is fond
of 酒色財氣 jiǔsècáiqì = the four cardinal vices: alcoholism, sex, greed and avarice. The person is lively,
brisk, cheery and spry. And ardent, enthusiastic and zealous. The individual has specialised
skill/expertise and... [?]. When Zi Wei and Tan Lang are in Ming the native is of numerous dreams, but
isn't enough realistic and practical and down-to-earth. The person is charming and lovable and thus has
good predestined affinity with the opposite sex.
Zi Wei and Tian Xiang: The individual is honest and considerate, and decent and upright. He or she
possesses specialised skill or technique. The native is fond of issuing orders and commands. Frequently
the person presents ideas and opinions to his or her boss or senior officials. Still, the individual abides by
the rules and is warm-hearted and ardent. He or she appreciates being of assistance and help to other
people.
Zi Wei and Qi Sha: On the outside the native is calm and placid and serene. On the inside he or she is
firm and staunch and unyielding. When Zi Wei and Qi Sha are in Ming love and hate are clearly
demarcated. The person is awfully valiant, fierce, intrepid, overpowering. The individual is not fond of
opposing opinions. But, he or she is amenable to reason and logic. The person is naturally gifted in art,
and his or her endurance is strong.
Zi Wei and Po Jun: In behaviour and conduct the individual is domineering and bossy. He or she is
partial to 獨來獨往 dúláidúwǎng = coming and going all alone; unsociable, aloof; to keep to oneself. The
native does not appreciate being restrained and supervised by others. Regarding social life and social
activities the person is of much finesse and skill. Speaking and talking and working and handling matters
the individual is awfully bold and fearless; brazen and outrageous. He or she is daring in love and daring
in hate. The native advances bravely and does not worry about offending other people.
Inauspicious star configurations

馬頭帶劍格 mǎ tóu dài jiàn gé

Prerequisite: Qing Yang in Ming in Wu.
Note: Qing Yang is associated with Metal. The Wu palace is Fire. When Qing Yang enters Wu, Fire
smelts and refines Metal. Going for a military position or diplomacy, ... [?]. With this configuration there is
the instance of 離鄉背井 líxiāngbèijǐng = to depart one's hometown and relatives. The individual leaves for
another place and has development and growth. The native encounters much hardship and has to be
busy rushing and running about; to be constantly on the move. There are great ups and downs what with
success or failure.
極居卯酉格 jí jū mǎo yǒu gé

Prerequisite: Zi Wei and Tan Lang in Ming in Mao or You.
Note: This configuration engenders unfavourable and disadvantageous stuff what with feelings, emotions,
affections, wedding and marriage.
巨機化酉格 jù jī huà yǒu gé

Prerequisite: Tian Ji and Ju Men in Ming in You, and Hua Ji also in Ming.
Note: The person has to rush about and be constantly on the move. He or she drifts and roves; to lead a
wandering existence. This configuration is not beneficial for feelings, affections, career and profession.
日月反背格 rì yuè fǎn bēi gé

Prerequisite: Tai Yang in Ming in Xu and Tai Yin opposite in Chen. Or Tai Yin in Ming in Chen and Tai
Yang opposite in Xu.
Note: When Tai Yang is in Xu and Tai Yin is in Chen, the sun and moon aren't bright and beaming. The
individual's life/fate is toilsome. He or she has to work hard. Asking for help is inferior to toiling on one's
own. The native is unable to stay idle and be unoccupied, lacking leisure and free time. He or she isn't
able to live in ease and comfort.
梁馬飄蕩格 liáng mǎ piāo dàng gé

Prerequisite: Tian Liang and Tian Ma in Ming in Si, Hai, Yin or Shen.
Note: Tian Ma only goes in one of the four corner palaces. This configuration denotes toil and labour, yet
no harvest and gain. And... [?]; it brings about disadvantageous and unfavourable stuff re affections,
feelings, wedding and marriage.
貞殺同宮格 zhēn shā tóng gōng gé

Prerequisite: Lian Zhen and Qi Sha in Ming in Chou or Wei.
Note: The person ought to take note of issues and problems related to the law and statutes.
刑囚印格 xíng qiú yìn gé

Prerequisite: Lian Zhen, Tian Xiang and Qing Yang in Ming in Zi or Wu.
Note: Lian Zhen stands for 囚 qiú = imprison; prisoner. Tian Xiang represents 印 yìn = a seal, print,
stamp; to engrave. Qing Yang effectuates 刑 xíng = punishment, sentence; torture, corporal punishment.
The individual should beware lawsuits and issues to do with the law.
巨逢四煞格 jù féng sì shà gé
Prerequisite: Ju Men in Ming, and Qing Yang, Tuo Luo, Huo Xing and Ling Xing by san fang si zheng.
Note: The native ought to guard against accidents, mishaps, and unexpected disaster and calamity. Or...
[?].
命無正曜格 mìng wú zhèng yào gé

Prerequisite: Ming without any of the 14 major stars.
Note: The odds that the Ming palace is without any of the 14 major stars are one sixth. It is not that rare
an occurrence. Should Ming be without major stars the person's distinguishing characteristics aren't clear
and obvious. The individual does not advance in a specific direction.
命裡逢空格 mìng lǐ féng kòng gé

Prerequisite: Di Jie and/or Di Kong in Ming.
Note: Psychologically the native encounters loneliness; alone, isolated, in solitude. And it is difficult
holding on to money.
空劫夾命格 kòng jié jiā mìng gé

Prerequisite: Di Kong and Di Jie sandwiching Ming.
Note: Psychologically the person meets with loneliness; isolated, in solitude, alone. It is furthermore hard
holding on to money.
文星遇夾格 wén xīng yù jiā gé

Prerequisite: Wen Chang or Wen Qu in Ming, and Di Kong, Di Jie, Huo Xing, Ling Xing, Qing Yang, Tuo
Luo sandwiching Ming.
Note: There is the occurrence of 懷才不遇 huáicáibúyù = to be unrecognised for all one's talents; have
talent but no opportunity to use it.
羊陀夾忌格 yáng tuó jiā jì gé

Prerequisite: Hua Ji in Ming and being sandwiched by Qing Yang and Tuo Luo.
Note: When Lu Cun is in the Ming palace, necessarily Qing Yang and Tuo Luo are pressing from either
side. If Hua Ji is also in Ming, the vicious, ominous and inauspicious stuff of Qing Yang and Tuo Luo is
able to fully come forth. Although Lu Cun is in Ming, the situation is not good.
羊陀夾命格 yáng tuó jiā mìng gé

Prerequisite: Qing Yang and Tuo Luo sandwiching Ming.
Note: Qing Yang and Tuo Luo are always on either side of Lu Cun. Should Lu Cun be alone in Ming the
individual is a miser and scrooge. And... [?].
火鈴夾命格 huǒ líng jiā mìng gé

Prerequisite: Huo Xing and Ling Xing on either side of Ming.
Note: If Tan Lang is in Ming being sandwiched by Huo Xing and Ling Xing, then that is something else
than this configuration. When Huo Xing and Ling Xing are on either side of the Ming palace, the native is
very much so potentially rebellious. He or she is bold in action and conduct. But, the person ought to
guard against periods of being impulsive; to explode, to lose one's head. Together with others there are
conflicts and collisions of interests. Disaster and calamity is stirred up.
刑忌夾印格 xíng jì jiā yìn gé

Prerequisite: Tian Xiang sandwiched by Tian Liang and Hua Ji, or Qing Yang and Hua Ji.
Note: Tian Liang can enable 刑 xíng = punishment, torture, sentence, corporal punishment. Hua Ji and
Tian Liang on either side of Tian Xiang is called 刑忌夾印. Qing Yang engenders 刑 xíng = corporal
punishment, torture; sentence, punishment. Hua Ji and Qing Yang on either side of Tian Xiang is also
called 刑忌夾印. With this configuration the individual should beware punishment, injury; harm, evil,
calamity; defeat, ruin, destruction; disaster and distress.
馬落空亡 ma lào/luò kōng/kòng wáng

Prerequisite: Tian Ma meeting Di Jie or Di Kong in the same palace or by san fang si zheng.
Note: The native rushes about and is constantly on the move. Still, in vain the person... [?].
兩重華蓋 liǎng chóng/zhòng huá gài

Prerequisite: Both Lu Cun and Hua Lu in Ming and meeting Di Jie and/or Di Kong in Ming.
Note: When the two Lu stars are in Ming, it is called 雙祿交流. If Di Kong and/or Di Jie are also in Ming,
the Lu stars encounter trouble, and it is named 兩重華蓋. Hua Gai 華蓋 signifies a predestined affinity
with religion. Should the individual take to religion, he or she can enjoy good fortune and luck. But, since
the two Lu stars are afflicted, it is rather difficult accumulating wealth and money.
祿逢衝破 lù féng chōng pò

Prerequisite: Lu Cun or Hua Lu in Ming and by san fang si zheng Di Jie and/or Di Kong.
Note: It... [?]. The native ought to tend toward 居安思危 jū'ānsīwēi = to be vigilant in peace time; to think
of danger in times of peace.
泛水桃花 fàn shuǐ táo huā

Prerequisite: Tan Lang in Ming in Zi. Or Lian Zhen, Tan Lang and Tuo Luo in Ming in Hai.
Note: Regardless of whether the horoscope belongs to that of a man or a woman, there is emphasis on
風流 fēngliú = amorous, romantic, licentious, dissolute; refined, tasteful, elegant; unrestrained in spirit and
behaviour. There are... [?].
風流綵杖 fēng liú cǎi zhàng

Prerequisite: Tan Lang and Tuo Luo In Ming in Yin.
Note: The person is fond of gambling and drinking. The individual ought to guard against spending too
much time loitering in a red-light district.
Favourable star configurations (2)

石中隱玉格 dàn/shí zhōng/zhòng yǐn/yìn yù gé

Prerequisite: Ju Men in Ming in Zi or Wu.
Note: The person is of ability and talent. However, the native's life will first be hard and bitter, afterwards
sweet and fortunate. No matter what the industry or business the individual chooses to go for, the early
years are exhausting and toilsome. During his or her later years the person meets with development and
prosperity.
祿馬配印 lù mǎ pèi yìn

Prerequisite: Lu Cun, Tian Ma and Tian Xiang in Ming. Or Hua Lu, Tian Ma and Tian Xiang in Ming.
Note: The native rushes about and toils and is constantly on the move and invites/attracts wealth.
祿馬交馳格 lù mǎ jiāo chí gé

Prerequisite: Lu Cun and Tian Ma in Ming or seeing Ming by san fang si zheng. Or Hua Lu and Tian Ma.
Note: The individual is constantly on the move and toils and rushes about and invites/attracts wealth.
壽星入廟格 shòu xīng rù miào gé

Prerequisite: Tian Liang in Ming in Wu.
Note: The person has longevity and old age. He or she... [?].
七殺朝斗格 qī shā cháo dòu gé

Prerequisite: Qi Sha in Ming in Zi, Wu, Yin or Shen.
Note: This configuration means ennoblement [貴 guì]. Still, the native can also become rich. But, the
individual takes to might and power. There is the instance of 殺氣 shāqì = an aura of death, a murderous
look, to vent one's anger. And 凜凜 lǐnlǐn = stern, severe, awe-inspiring; freezing, cold. The person is
greatly aggressive. The native reaches his or her goals by fair means or foul; by hook or by crook; to
resort to every expedient; unscrupulously. Possibly... [?].
英星入廟格 yīng xīng rù miào gé

Prerequisite: Po Jun in Ming in Zi or Wu.
Note: The individual has leadership abilities. He or she is fond of taking risk and chances. And... [?]. The
person is of the vigour and drive to initiate stuff and start and found things.
文桂文華格 wén guì wén huà gé

Prerequisite: Wen Chang and Wen Qu together in Ming in Chou or Wei.
Note: The native is clever, bright, intelligent and smart, and of numerous skills and talents.
文星拱命格 wén xīng gǒng mìng gé

Prerequisite: Both Wen Chang and Wen Qu san fang si zheng.
Note: The individual is bright, smart, intelligent and clever, and of numerous talents and skills.
紫府夾命格 zǐ fǔ jiā mìng gé

Prerequisite: Ming in Yin or Shen and Zi Wei and Tian Fu sandwiching Ming.
Note: The person is of the demeanour of grandeur and riches and honour. These two stars on either side
of Ming are good for getting renown and rank in society.
日月夾命格 rì yuè jiā mìng gé

Prerequisite: Ming in Chou or Wei and Tai Yang and Tai Yin sandwiching Ming.
Note: The native has money luck; fortune in making money; luck of wealth. This configuration is beneficial
for development and growth in one's career and profession.
左右夾命格 zuǒ yòu jiā mìng gé

Prerequisite: Ming in Chou or Wei and Zuo Fu and You Bi sandwiching Ming.
Note: The individual acquires help and assistance from guiren.
昌曲夾命格 chāng qǔ jiā mìng gé

Prerequisite: Ming in Chou or Wei and Wen Chang and Wen Qu on either side of Ming.
Note: This configuration is good for developments in science, learning, academia. It is also called 文星暗
拱.
左右同宮格 zuǒ yòu tóng gōng gé

Prerequisite: Zuo Fu and You Bi in Ming in Chou or Wei.
Note: There is help, support and assistance.
輔拱文星格 fǔ gǒng wén xīng gé

Prerequisite: Wen Chang and Wen Qu in Ming and both Zuo Fu and You Bi san fang si zheng Ming or
sandwiching Ming.
Note: There is the manifestation of 才思敏捷 cáisīmǐnjié = to have a facile imagination. And 獨當一面
dúdāngyímiàn = to be able to take charge of a department on one's own; able to undertake a task alone.
雙祿交流格 shāng jiāo liú gé

Prerequisite: Both Lu Cun and Hua Lu by san fang si zheng.
Note: There are financial resources; sources of money. In his or her career and undertakings the person
has a chance of becoming rich and wealthy. This configuration is also called 祿合鴛鴦.
三奇嘉會格 sān jī/qí jiā huì gé

Prerequisite: Hua Lu, Hua Quan and Hu Ke [all three of them] by san fang si zheng.
Note: This configuration is named 三奇.
權祿巡逢格 quán lù xún féng gé

Prerequisite: Both Hua Lu and Hua Quan by san fang si zheng
Note: This configuration is good for career and undertakings and profession. Engaging in business there
are steady and stable developments and expansions.
科權祿夾格 kē quán lù jiā gé

Prerequisite: Ming sandwiched by two of the three auspicious hua stars [i.e. Lu, Quan, Ke].
Note: The native can have unexpected good luck and support and help from guiren.
甲第登科格 jiǎ dì dēng kē gé
Prerequisite: Hua Ke in Ming and Hua Quan by san fang si zheng.
Note: The individual is intelligent, clever, bright and smart. The person is of academic qualifications; to
have an educational background. Entering society there is the instance of 飛黃騰達 fēihuángténgdá = to
make a rapid advance in one's career; to have a meteoric rise.
科名會祿格 kē míng huì lù gé
Prerequisite: Hua Ke in Ming and Hua Lu by san fang si zheng.
Note: The native is of outstanding literary or artistic talent; brilliance of mind. Entering society the
individual has growth and development. He or she is capable of being promoted; to ascend.
坐貴向貴格 zuò guì xiàng guì gé

Prerequisite: Tian Kui in Ming and seeing Tian Yue, or Tian Yue in Ming seeing Tian Kui.
Note: The person is of learning and knowledge; academic attainments. There is help and support from
guiren.
天乙拱命格 tiān yǐ gǒng mìng gé

Prerequisite: Both Tian Kui and Tian Yue by san fang si zheng
Note: The native is of knowledge and learning; academic attainments. There is support and help from
guiren.
火羊格 huǒ yáng gé
Prerequisite: Of the four sha stars only Huo Xing and Qing Yang by san fang si zheng.
Note: Huo Xing is Fire and Qing Yang is Metal. When Fire and Metal interact, Fire refines and smelts
Metal. Lucky: 鍛鍊 duànliàn = to temper, toughen, to engage in physical exercise, to work out.
Inauspicious: 熬煎 áojiān = suffering, torture, torment.
鈴陀格 líng tuó gé
Prerequisite: Of the four sha stars only Ling Xing and Tuo Luo by san fang si zheng.
Note: Ling Xing is Fire, while Tuo Luo is Metal. When Fire and Metal interact, Fire smelts and refines
Metal. Lucky: 磨煉 móliàn = to make hard, strong; to strengthen; steel. Ominous: 熬煎 áojiān = torment,
torture, suffering.
擎羊入廟格 qíng yáng rù miào gé

Prerequisite: Qing Yang in Ming in Chou, Chen, Wei or Xu.
Note: Qing Yang stands for 刑傷 xíngshāng = to kill and injure. When Qing Yang is in one of the four
Earth palaces, it is somewhat restrained and controlled; less ominous and terrible. Qing Yang betokens
might, power and acuteness. The individual is suited to a position in the military or police force. This
configuration implies military ennoblement.

極向離明格 jí xiàng lí míng gé

Prerequisite: Zi Wei in Ming in Wu.
Note: Zi Wei betokens 北極 běijí = the North Pole, the Arctic Pole, the north magnetic pole. [Also see 紫微
垣.] The Wu palace is associated with the trigram Li 離. Therefore, Zi Wei in Ming in Wu is called 極向離
明. This star configuration means ennoblement [貴 guì].
君臣慶會格 jūn chén qìng huì gé

Prerequisite: Zi Wei in Ming and by san fang si zheng Zuo Fu and/or You Bi; or Zuo Fu and You Bi
sandwiching Zi Wei in Ming.
Note: Zi Wei is the emperor. Zuo Fu, You Bi, Tian Kui, Tian Yue, Wen Chang and Wen Qu are officials in
the court. Therefore, this star configuration is called 君臣慶會. And it gives the means to ennoblement [貴
guì]. The person does moreover come across assistance and support.
紫府同宮格 zǐ fǔ tóng gōng gé

Prerequisite: Zi Wei and Tian Fu in Ming in Yin or Shen.
Note: When the two emperor stars are in the same palace, there is much emphasis on the demeanour of
grandeur and riches and honour. However, Zi Wei signifies being energetic and proactive and forging
ahead; to be eager to make progress. Tian Fu represents being steady and conservative and guarded. Zi
Wei and Tian Fu are of different paces. Therefore, the native is unable to be firm and resolute what with
strategic decisions and determining policy. There are... [?].
紫府朝垣格 zǐ fǔ cháo yuán gé

Prerequisite: Zi Wei and Tian Fu san fang si zheng Ming.
Note: This star configuration generates ennoblement [貴 guì]. But, the individual can also become rich
and wealthy.
巨機同宮格 jú jī tóng gōng gé
Prerequisite: Tian Ji and Ju Men in Ming in Mao or You, and without Hua Ji in Ming.
Note: The person ought to beware complications re feelings and emotions. This configuration is not good
for romance, love, wedding and marriage. It is important to be unusually careful.
善蔭朝綱格 shàn yìn cháo gāng gé

Prerequisite: Tian Ji and Tian Liang in Ming in Chen or Xu.
Note: This configuration is also called 機梁善談兵. The native has the ability to plan, engineer,
mastermind and analyse behind the scenes. The individual is of ingenuity and clever thoughts. He or she
is also good at eloquence.
機月同梁格 jī yuè tóng liáng gé

Prerequisite: Tian Ji, Tai Yin, Tian Tong and Tian Liang by san fang si zheng.
Note: This configuration puts forth a minor government official or functionary. The individual is suited to
settling down and getting on with his or her pursuit at some official institution or state bureau; yamen,
government office in feudal China, local bureaucrat in ancient China.
日麗中天格 rì lì zhōng tiān gé

Prerequisite: Tai Yang in Ming in Wu.
Note: When Tai Yang is in Wu the radiance of the sun is the most magnificent and vigorous. When in Wu
the sun is the most able to release energy. This configuration is also called 金燦光輝. The person is of the
demeanour of grandeur and riches and honour.
日出扶桑格 rì chū fú sāng gé

Prerequisite: Tai Yang in Ming in Mao.
Note: Tai Yang in Mao signifies 旭日東昇 xùrìdōngshēng = the sun rising in the eastern sky - a display of
youthful vigour and vitality. This configuration is also called 日照雷門. The native is of the demeanour of
grandeur and riches and honour.
日月同宮格 rì yuè tóng gōng gé

Prerequisite: Tai Yang and Tai Yin in Ming in Chou or Wei.
Note: There is the case of 晉陞 jìnshēng = to rise in rank; to promote to a higher office.
日月並明格 rì yuè bìng míng gé

Prerequisite: Tai Yang in Si and Tai Yin in You, or Tai Yang in Chen and Tai Yin in Xu.
Note: When Tai Yang and Tai Yin are like this in the horoscope, their brilliant rays are thriving. Tai Yang
stands for 丹墀, while Tai Yin represents 桂墀. Therefore, this configuration is also called 丹墀桂墀. In his
or her early youth the individual can have dreams come true; to achieve one's ambition.
明珠出海格 míng zhū chū hǎi gé

Prerequisite: Ming in Wei without any of the major stars, and Tai Yang in Mao and Tai Yin in Hai.
Note: Tai Yang and Tai Yin are san he Ming. Taking an exam for an official position the person can
expect to win top marks. There is the instance of 金榜題名 jīnbǎngtímíng = to enter into government or
political offices and acquire fame and power; to being admitted after examinations; to succeed in
government examinations. The native can have development and growth in political and government
circles. He or she may have a meteoric rise; to make rapid advances in one's career.
巨日同宮格 jù rì tóng gōng gé

Prerequisite: Tai Yang and Ju Men in Ming in Yin or Shen.
Note: This configuration implies ennoblement [貴 guì]. The individual... [?]. If becoming engaged in
politics and officialdom/bureaucracy, the person can make a rapid advance in his or her career; to have a
meteoric rise. Possibly in society the native becomes a public figure/celebrity. This configuration is also
called 官封三代.
陽梁昌祿格 yáng liáng chāng lù gé

Prerequisite: Tai Yang, Tian Liang, Wen Chang and Lu Cun by san fang si zheng.
Note: This configuration is good for taking part in a state exam.
貪武同行格 tān wǔ tóng háng/xíng gé

Prerequisite: Wu Qu and Tan Lang in Ming in Chou or Wei.
Note: There is the occurrence of 大器晚成 dàqìwǎngchéng = a great talent matures slowly; it takes a long
time to make a big pot; Rome wasn't built in a day; great minds mature slowly. When young the individual
has rather unfavourable fortune. Turning 30 gradually the person happens upon increase and progress.
將星得地格 jiàng xīng dé dì gé
Prerequisite: Wu Qu in Ming in Chen or Xu.
Note: There is the instance of 大器晚成 dàqìwǎngchéng = Rome wasn't built in a day; great minds mature
slowly; it takes a long time to make a big pot; a great talent matures slowly. When young the native has
fairly unfavourable fortune. Turning 30 gradually he or she comes across progress and increase.
財祿夾馬格 cái lù jiā mǎ gé
Prerequisite: Tian Ma in Ming and being sandwiched by Wu Qu and Hua Lu, or Wu Qu and Lu Cun.
Note: The individual is good at taking risks and chances; to venture on, to risk danger, to tempt one's
fate, to adventure. And being opportunistic; to gamble, to speculate in a risky adventure. The person
seeks wealth and riches in danger and through what's hazardous. This configuration stands for wealth,
but not so ennoblement.
廉貞文武格 lián zhēn wén wǔ gé

Prerequisite: Lian Zhen in Ming and Wu Qu in Career, and by san fang si zheng either Wen Chang
and/or Wen Qu.
Note: The individual can obtain merits and achievements. And fame and prestige; a good reputation,
renown, stature, popularity.
財蔭夾印格 cái yìn jiā yìn gé

Prerequisite: Tian Xiang sandwiched by Tian Liang and Hua Lu.
Note: The person gets help and assistance from the older generation. He or she acquires wealth and
riches. Or position and status in society.
雄宿朝垣格 xióng xiù cháo yuán gé

Prerequisite: Lian Zhen in Ming in Shen or Yin.
Note: The native is of abilities and is capable. He or she can take on an important position; a key post/job.
府相朝垣格 fu xiāng/xiàng cháo yuán gé
Prerequisite: Tian Fu and Tian Xiang san fang si zheng Ming.
Note: The individual does not have to worry about clothes and food. If the person tends toward
official/governmental stuff or becomes a manager, chief, supervisor, director, he or she meets with good
chances and opportunities.
月朗天門格 yuè lǎng tiān mén gé

Prerequisite: Tai Yin in Ming in Hai.
Note: This configuration is also called 月落亥宮. Tai Yin is a wealth star, thus Tai Yin in Hai is even more
good for obtaining money and riches. The native... [?].
月生滄海格 yuè shēng hǎi gé

Prerequisite: Tai Yin and Tian Tong in Ming in Zi.
Note: In bearing and mien the individual is delicate and pretty. And elegant and refined. The person has
scholarly knowledge; learning, academic attainments. Entering society the native can have fame and
fortune.
火鈴貪格 huǒ líng tān gé

Prerequisite: Tan Lang in Ming meeting both Huo Xing and Ling Xing in Ming or by san fang si zheng.
Note: The individual happens upon sudden and unexpected development, growth and prosperity. He or
she can get a windfall, easy money, jackpot, money from heaven.
火貪格 huǒ tān gé
Prerequisite: Tan Lang in Ming meeting Huo Xing in Ming or by san fang si zheng.
Note: The person comes across unexpected and sudden growth, development and prosperity. The native
could get hold of easy money, a windfall, money from heaven, a jackpot.
鈴貪格 líng tān gé
Prerequisite: Tan Lang in Ming meeting Ling Xing in Ming or by san fang.
Note: The individual meets with sudden and unexpected prosperity, growth, development. The person
may acquire money from heaven, a jackpot, windfall, easy money.
In order of strength: 火鈴貪格 > 火貪格 > 鈴貪格.
Using star configurations

In the horoscope the star configurations are very important. They exert a big influence. Their weight and
effect is not inferior to the impact and importance of the major stars. There are two types of star
configurations: 吉格 [lucky/favourable] and 凶格 [ominous/inauspicious].
Even if there are star configurations present in the chart, still one has to take into account the stars
involved in the configurations and how comfortable they are in the horoscope.
If the stars involved are happy and pleased, a favourable star configuration can effectuate much that is
useful and beneficial. If happy stars are involved in an inauspicious star configuration, there may the the
instance of 逢凶化吉 féngxiōnghuàjí = to land on one's feet; to turn ill luck into good.
If the stars involved are having a difficult time in the horoscope, lucky star configurations won't be able to
bring about a whole lot of good. But the ominous configurations will be capable of much that is baleful and
calamitous.
One should be mindful of the fact that favourable configurations [吉格] ...[?], and ominous star
configurations [凶格] ...[?].
Four kinds of major stars

開創型 Initiators
開創 kāichuàng = to start, initiate, begin
七殺 Qi Sha
破軍 Po Jun
廉貞 Lian Zhen
貪狼 Tan Lang
領導型 Leaders
領導 lǐngdǎo = to lead, exercise leadership
紫微 Zi Wei
天府 Tian Fu
武曲 Wu Qu
天相 Tian Xiang
支援型 Supporters
支援 zhīyuán = to support, help, assist
太陽 Tai Yang
巨門 Ju Men
天機 Tian Ji
合作型 Collaborators
合作 hézuò = to cooperate, collaborate, work together
太陰 Tai Yin
天梁 Tian Liang
天同 Tian Tong
The 12 palaces
命宮 The Ming palace
自身能力表現: One's abilities, talents, what one is capable of.
態度情緒控管: How one conducts oneself, manners, bearing; attitude, approach; demeanour,
countenance. Mood, morale, sentiments.
品味: What are one's tastes and what one appreciates.
格調: One's style of work and one's moral quality.
兄弟宮 The Siblings palace

同事: Colleague, co-worker.
同學: Classmate, schoolmate, fellow student.
合作聯盟: To work together, cooperation; alliance, league, union, coalition.
合夥人: Partner, associate.
同業競合: Competition and cooperation in one's trade or business.
手足: Brothers; siblings.
夫妻宮 The Spouse palace
配偶: Spouse, consort, mate.
求姻緣: Striving for the happy fate which brings lovers together.
同居人: Living together.
性伴侶: Sex partner.
婚後的夫家／娘家: After one is married - the homes and families of the spouses.

子女宮 The Children palace
子女: Children, sons and daughters.
求子嗣: Striving for a son/heir.
部屬: Subordinates, troops under one's command.
學生: Student, pupil, disciple, follower.
下線: People below oneself. Family line (genealogy) - descendants, heir. [Cf. the 上線 of the Parents
palace.]
受命主指揮之人: [?]
被命主授權的個人或團體: [?]
財帛宮 The Wealth palace
購物: Shopping, to buy goods.
食物: Food, edibles, eatables.
求財利: Striving for wealth and profit.
金錢投資: Money investments.

金錢週轉: Money turnover.
財源: Financial resources, sources of revenue.

疾厄宮 The Health palace
體能運用: Physical strength, stamina.
生理機轉: Shifts in the person's physiology.
病情變化: The state of an illness and changes in the patient's condition.

遷移宮 The Travel palace
暗貴人: Secret/hidden guiren.
外來際遇: Extrinsic or foreign luck, fate, ups and downs.
與人談判: Negotiating with others; to take part in talks, conferences.
出外安全: Safety travelling or going to places.
創業機會: Chance/opportunity/occasion of beginning an undertaking; to start a major task, to initiate,

venture.

奴僕宮 The Friends and Servants palace
異性緣: Predestined affinity with the opposite sex.
桃花運: Luck in love, romance.
外遇: Extramarital affairs.
顧客關係: Relations with clients and customers.
家傭: Domestic helper.
眾生財: [?]
社交場合人際互動: Social contact and interpersonal interaction.
官祿宮 The Career palace
權力支配: [?]
權令效度: [?]
權勢運作: [?]
爭權鬥爭: To fight over power/authority and rights and benefits.
官訟: Official/governmental litigation.
田宅宮 The Property palace
居家生活: Life and activities at home.
居家環境調整／裝修: Changes in the home; to renovate, fit up, decorate; interior decoration.
宅運: Residence luck.
搬家: To move house.
購屋看屋: Buying a house.
財庫: [The Property palace is considered] A storehouse for wealth and riches.
福德宮 The Happiness and Virtue palace
思考應變: To think deeply, reflect on, ponder over.
修業學習: To learn, study, delve into.
設計創作: Doing creative work.
精神狀態: Psychological condition, state of mind, mental outlook.
心靈: Mind, soul, spirit, Psyche.
父母宮 The Parents palace
上司: Boss, head, manager, superior.
老闆: Shopkeeper, proprietor.
老師: Teacher
考運: Luck taking an exam/test.
面試: To have an interview; to audition.
求職: To seek a job, to look for a position.
陞遷: To get promoted and transferred to a different department.
父母: Parents, father and mother.

上線: People above oneself. Family line (genealogy) - ancestors, forefathers. [Cf. the 下線 of the Children
palace.]
政府公權力單位: [One's relations to the] Power and authority of the government/state.
Sources of income
The stars in the Wealth palace.
紫微 Zi Wei

薪津: [Something to do with] Salary; remuneration; wages.
寶石: Precious stones, gems, jewels.
技術: Skill; technique.
天機 Tian Ji

宗教: Religion, faith.
五術: Wu Shu.
教育: To educate, teach, train.
太陽 Tai Yang

主管: Person in charge. Manager; chief; supervisor; director.
著作: Writings, written work; scripture, book, opus.
貿易: Trade and commerce.
武曲 Wu Qu

會計: Treasurer; accounting.
現金: Cash, finance.
軍警: The army, military; the police force.
天同 Tian Tong

公教: Public/state education.
服務: Service.
手藝: Handwork; manual skill. Handicraft, mechanics, workmanship.
廉貞 Lian Zhen

科技: Science and technology.
外交: Diplomacy; foreign affairs.
電器: Electrical equipments and appliances.
天府 Tian Fu

財經: Finance and economics.
土地: Ground, land, soil, acres.
農牧: Plowing, agriculture. Breeding livestock.
太陰 Tai Yin

飯店: Restaurant. Tavern, inn, hotel.
建築: To build, construct. Building, edifice, structure. Architecture.
交通: Contact, association; dealings. Communication, traffic.
貪狼 Tan Lang

傳播: To disseminate, spread, transmit.
娛樂: Entertainment, amusement, recreation.
餐廳: Dining hall, dining room; lunch room, canteen.
巨門 Ju Men

專技: Specialised skill.
司法: Judicature; administration of justice.
學術: Science, learning, academia.

天相 Tian Xiang

攝影: Photography.
服務: Service.
衛生: Health, hygiene, sanitation.
天梁 Tian Liang

宗教: Religion, faith.
農林: Agriculture and forestry.
醫藥: Medicine.
七殺 Qi Sha

加工: Manufacturing, processing.
重工: Heavy industry.
破軍 Po Jun

批發: Buying and selling in wholesale.
水產: Aquatic products.
火鈴 Huo Xing and Ling Xing

速記: Shorthand; stenography.
電機: Electrical machinery.
科技: Science and technology.
昌曲 Wen Chang and Wen Qu

學術: Academia, science, learning.
傳播: To disseminate, transit, spread.

教育: To educate, teach, train.
祿存 Lu Cun

服務: Service.
銀樓: Silverware store; jewellery centre.
左右 Zuo Fu and You Bi

介紹: To give a presentation; to introduce something to someone.
中間人: Contact person, go-between, mediator.
仲介: Middleman, broker, agent.
羊陀 Qing Yang and Tuo Luo

護士: A nurse.
天姚 Tian Yao

手工藝: Handicraft art.
演藝工作: Performing arts.
天刑 Tian Xing

法官: A judge.
警官: Police officer, constable.
醫生: Doctor.
The minor stars and suitable professions

The minor stars in the Career palace.
Huo Xing and Ling Xing

重工鋼鐵鑄造: Heavy industry dealing with the casting/smelting of steel/iron.
演藝: The performing arts.
商界: Business circles, commercial circles, business community.
燃燒性: Work that has to do with 燃燒: Burn, flame, burning, fire.
教師: Teacher.
音樂: Music.
技術性工作: Work entailing technology, skill, technique.
Meeting Tian Yao, Ju Men, it is appropriate for the person to go for 水溶性.
Wen Chang and Wen Qu
作者: Author, writer.
攝影: Photographer.
公教: State run teaching, education.
圖書: Books; picture album; stamp/seal.
出版: Publishing.
公教界: The domain of state run education, teaching.
廣告: Advertising; commercials.
海產: Marine products.
飲食: Food and drink; diet.
Qing Yang and Tuo Luo
外科醫生: Surgeon.
針灸: Acupuncture and moxibustion.
法官: A judge; justice.
律師: Lawyer.
軍警: Police; army; military.
機械: Machinery; mechanical; machine.

一般商品加工: Processing of goods, commodities, merchandise.
輕型工業: Work entailing light machinery.
五金技術工作: Technology/technique to do with metal hardware.
Hua Ji
加工業: The production of manufactured goods.
自由業: A profession wherein the individual can make his or her own decisions.
醫師: Physician, doctor.
學者: Scholar.
記者: Journalist, reporter, newsman.
宗教界: The domain of religion.
哲理研究: Researching philosophic theory; philosophy.
律師: Lawyer.
流動性: Work that encompasses mobility and flux.
消耗性: A profession that entails 消耗: consumption, expenditures; to use up, exhaust, deplete.
破壞性之行業: An industry/business that has to do with 破壞: to demolish, destroy; destruction, breaking.
Di Jie and Di Kong
宜雜亂忙碌之加工事業: It is appropriate choosing a profession related to manufacturing/processing work

that is chaotic and bustling.
消耗性事業: A profession that entails 消耗: to deplete, exhaust, to use up; expenditure, consumption.
飲食業: Food and drink; diet.
介紹: Present, introduce; introduction, presentation.
買賣掮客: Agent/broker what with buying and selling, business transactions.
路攤: Roadside vendor.
The major stars and suitable professions

The major stars in the Career palace.

Zi Wei
學者: Scholar.
教授: Teacher, lecturer, professor.
工程師: Engineer.
公教界: The domain of state run education, teaching.
政界: Political and governmental circles.
外交: Diplomacy, foreign affairs.
獨立性: Work that entails independence.
Tian Ji
學術: Academia, learning, science.
藝術: Art.
宗教: Religion.
印刷: Printing.
設計: To design, devise; plan, lay out.
服飾: Dress and personal adornment. Apparel.
顧問: Consultant, adviser, counsellor.
教師: Teacher.
出版: Publishing.
木器: Wooden articles; wooden furniture.
裝潢: To decorate, embellish; decoration, adornment, upholstery.
傳播: Communication; to disseminate.
Tian Ji and Tian Liang: The native should go for religion or welfare work. Tian Ji and Ju Men: The person
could become engaged in work that encompasses eloquence, technology and processing. Also
professions that have to do with planning/hatching/masterminding, or being a manager/director. With a
low rating: work entailing technology; of a technical nature.
Tian Ji is associated with 木 Wood, hence the individual could also go for 印刷製版: [?]; 紡織: spinning
and weaving; 針織: knitting; 搖紗: [?]; 雕刻: carving, engraving. Etc.
If the circumstances of the Career palace are auspicious, the extent of the person's career will be high
level and high-ranking. If the circumstances are not that favourable, average or low.
Tai Yang
企業: Corporation, company, firm.
政界: Political and government circles.
貿易: Trade, commerce.
獨立: Work that involves being independent; to stand alone.
If with a low rating, it is appropriate for the person to go for 勞力工作: physical work; 勞動: physical labour;
駕駛: pilot (of a ship or plane), driver; 運輸: transport, haulage; 貿易: commerce, trade; 加工:
manufacturing, processing. In general, physical labour.
If the Career palace circumstances are good, the individual can strive for glory and honour in political and
government circles.
Wu Qu
金融: Finance, banking.
實業: Industry and commerce; a large-scale industry or business.
運輸: Transport, haulage, conveyance, carriage, air carrier, lift.
保險: Insurance; indemnity.
財經界: The domain of finance and economics.
會計: Accounting, treasurer.
商界: Commercial circles, business community.
軍警: Police, army, military.
Meeting Qing, Yang, Tuo Luo, Huo Xing, Ling Xing, it is appropriate for the person going for a profession
wherein he or she can use technology/technique/skill to do with metal hardware, or a job involving the use
of a knife or a pair of scissors.
Wu Qu and Tan Lang: When being opportunistic and speculating financially it is important to be careful
and cautious. ...[?]... it is important to tend toward 腳踏實地 jiǎotàshídì = to have one's feet planted on
solid ground; to be steady and serious, earnest and down-to-earth. Especially after the onset of middle
age.
Wu Qu and Tan Lang sandwiched by Tai Yang and Tai Yin: It is possible for the individual to strive for
splendour in a career to do with real estate. ...[?]. With the presence of many sha stars the native should
give priority to technology/skill/technique.
Tian Tong
政教: [?].
企業界: The domain of enterprises, businesses.
財經界: The domain of economics and finance.
大眾服務: Providing with service to masses/multitudes.
有關人生享福: Engaging in a profession to do with enabling people to live in ease and comfort; to enjoy a
happy life.
裝飾方面的事業: A career related to 裝飾: to decorate, adorn; to embellish, dress up; ornament.
With the presence of several inauspicious stars, the domain of physical labour.
Lian Zhen
企業界: The domain of businesses, enterprises.
電器: Electronic equipments and appliances.
工業界: The domain of manufacturing.
警界: The domain of the police force.
司法: Administration of justice; judicature.
理髮: Hairdressing; haircuts.
美容: Beauty treatments.
Meeting Wen Chang/Wen Qu, the domain of the written language; writing; culture; the humanities. It is
appropriate going for [?]; wholesale; import and export, overseas/foreign trade and commerce; smelting,
minting, casting.
Meeting sha stars it is appropriate going for... [?].
Tian Fu
房地產業: Housing and land.
財經企業: Finance and economics business/operation.
礦業: Mining industry.

銀樓: Silverware shop, jewellery centre.
當舖: Pawnbroker; pawn shop.
倉庫業: Storehouse; storage magazine.
地上物農產品業: Agricultural produce.
畜牧業: Livestock husbandry, animal husbandry.
Meeting Wen Chang/Wen Qu, it is appropriate going for 公門: state business, government office,
bureaucracy.
Tai Yin
實業界: The domain of industry and commerce, large-scale industry or business.
建設公司: Building/construction company.
不動產業: Real estate; immovable property.
化粧: Make-up, cosmetics.
廚具: Kitchen and cooking utensils/appliances.
水電: Water and electricity.
服飾: Dress, finery; dress and personal adornment.
自由業: A profession wherein the individual can make his or her own decisions.
建築: Construction, building.
與衣食住行有關的行業: An industry or business related to 衣食住行 yīshízhùxíng = food, clothing, shelter

and transportation - people's basic needs, basic necessities of life.
With the presence of sha stars, it is felicitous to go for 生活必需品 shēnghuóbìxūpǐn = daily necessities,
necessaries of life.
Tan Lang
商界: Business community, commercial circles, business circles.
運輸: Transport, haulage, air carrier, carriage, lift.
娛樂: Entertainment, amusement, recreation; to have fun.
餐旅業: [?].
運動界: The domain of movement, motion, sports, athletic activities, exercise; to start, launch, mobilise.
服飾: Dress and personal adornment; dress, finery.
藝術界: The domain of art.
軍警: Police, military, army.
農產品加工業: A profession to do with processing agricultural produce.
裝潢業: To dress up, embellish, adorn, decorate.
Meeting sha stars, it is appropriate going for a factory/mill/plant that manufactures/makes.
Ju Men
出版: Publishing; publication.
印刷: Printing; print.
法律: Law, statute.
醫界: The domain of medicine.
獨立性與口才有關的事業: A profession where the person can be independent and use eloquence.
教育界: Academia; educational circles, the educational world.
廢物處理: Handling/processing waste material, trash, emissions.
清潔業: Cleaning.
整修業: Renovate, rebuild, refurbish.
服裝設計: Designing clothes; dress, costume, gear, kit.
Tian Xiang
政壇: Political circles.
律師: Lawyer; barrister, solicitor; attorney.
外交: Diplomacy, foreign affairs.
推銷業: To market, to sell.
醫藥: Medicine; medical skill, the art of healing; pharmaceuticals, materia medica, medicines, drugs,
medication.
高級餐旅業: [?].
學者: Scholar.
經理: Manager.
攝影: Photographer.
錢莊: [?].
股票投資: Investment in stock.
Tian Liang
企業: Enterprise, business, operation.
出版界: The domain of publishing; print.
醫療: Treatment, healing; to cure.
傳播: Wide ranging dissemination; extensive communication.
公教: State run education, teaching.
顧問: Counsellor, adviser, consultant.
政壇: Political circles.
福利事業: Welfare work.
慈善事業: Philanthropic work.
外務保險業: [?].
律師: Lawyer; solicitor, barrister; attorney.
代書: To write on behalf of somebody else.
法官: Judge, justice, recorder.
股票投資: Investment in stock.
Qi Sha
農林水產: Agriculture and forestry; aquatic products.
直接與衣食住行有關的行業: Work that has to do with [?] and food, clothing, shelter and transportation -
the basic necessities of life; people's basic needs.
獨立經營之加工業: Manufacturing/processing wherein the person can be independent and self-reliant and
stand alone.
警界: The domain of the police force.

軍人: Soldier, army man, serviceman, military personnel.
Po Jun
批發: Selling by wholesale.
推銷: To market, to sell.
市場商品: Offering commodity/goods/merchandise at market/marketplace/bazaar.
外務: [?].
交通: Communication, traffic; post and telecommunications; correspondence, communications.
運輸: Transport, transit, haulage, conveyance, lift, air carrier, carriage, portage.
化學製品: Chemical products/goods.
土木建築: Building constructions; civil engineering.
加工企業: Manufacturing, processing.
牙模: Dental cast.
食品: Foodstuff, provisions; food.
雜物: Sundries, junk, various bits and bobs, items of no value.
流動性事業: Work that means 流動 liúdòng = mobility, flux; frequent changes/alterations.
攤販: Street peddler; street vendor.
夜市: Night market.
破壞整修之事業: A profession that entails destruction and rebuilding; tear down and refurbish; break and
reconstruct.
The state of the minor stars in the various palaces

Ming
大吉 very lucky/auspicious: Wen Chang, Wen Qu, Zuo Fu, You Bi, Tian Kui, Tian Yue
小吉 lucky/favourable: -
平 average: Huo Xing, Ling Xing, Qing Yang, Tuo Luo
凶 inauspicious: Di Kong, Di Jie

Siblings
大吉 very lucky/auspicious: Zuo Fu, You Bi, Tian Kui, Tian Yue
小吉 lucky/favourable: Wen Chang, Wen Qu
平 average: Huo Xing, Ling Xing
凶 inauspicious: Qing Yang, Tuo Luo, Di Kong, Di Jie
Spouse
大吉 very lucky/auspicious: Tian Kui, Tian Yue
小吉 lucky/favourable: Wen Chang, Wen Qu
平 average: Zuo Fu, You Bi, Huo Xing, Ling Xing
Children
小吉 lucky/favourable: Wen Chang, Wen Qu, Zuo Fu, You Bi
平 average: -
凶 inauspicious: Huo Xing, Ling Xing, Qing Yang, Tuo Luo, Di Kong, Di Jie
Wealth
大吉 very lucky/auspicious: -
小吉 lucky/favourable: Wen Chang, Wen Qu, Zuo Fu, You Bi, Tian Kui, Tian Yue
Health
小吉 lucky/favourable: Wen Chang, Wen Qu, Zuo Fu, You Bi, Huo Xing, Ling Xing
平 average: -
凶 inauspicious: Qing Yang, Tuo Luo
Travel
Friends/Servants
平 average: Huo Xing, Ling Xing
Career
Property
小吉 lucky/favourable: Wen Chang, Wen Qu, Zuo Fu, You Bi, Tian Kui, Tian Yue

Parents
小吉 lucky/favourable: Wen Chang, Wen Qu, Zuo Fu, You Bi
平 average: -
凶 inauspicious: Huo Xing, Ling Xing, Qing Yang, Tuo Luo, Di Kong, Di Jie
The minor stars and the 12 palaces

Whether the stars are lucky or inauspicious in the various palaces
Wen Chang/Wen Qu
大吉 very lucky/auspicious: Ming, Travel, Friends/Servants, Career, Happiness and Virtue
小吉 lucky/favourable: Siblings, Spouse, Children, Wealth, Health, Property, Parents
平 average: -
凶 inauspicious: -
Zuo Fu/You Bi
大吉 very lucky/auspicious: Ming, Siblings, Travel, Friends/Servants, Career, Happiness and Virtue
小吉 lucky/favourable: Children, Wealth, Health, Property, Parents
平 average: Spouse
凶 inauspicious: -
Tian Kui/Tian Yue
大吉 very lucky/auspicious: Ming, Siblings, Spouse, Children, Health, Travel, Friends/Servants, Career,
Happiness and Virtue, Parents
小吉 lucky/favourable: Wealth, Property
平 average: -
凶 inauspicious: -
Huo Xing/Ling Xing
小吉 lucky/favourable: Health
平 average: Ming, Siblings, Spouse, Wealth, Travel, Friends/Servants, Career, Property, Happiness and
Virtue
凶 inauspicious: Children, Parents
Qing Yang/Tuo Luo
平 average: Ming, Wealth, Travel, Career, Property, Happiness and Virtue
凶 inauspicious: Siblings, Spouse, Children, Health, Friends/Servants, Parents
Di Kong/Di Jie
平 average: -
凶 inauspicious: Ming, Siblings, Spouse, Children, Wealth, Travel, Friends/Servants, Career, Property,
Happiness and Virtue, Parents
The state of the major stars in the various palaces

Ming
大吉 very lucky/auspicious: Zi Wei, Tian Ji, Tai Yang, Tian Tong, Tian Fu, Tai Yin, Tian Xiang, Tian Liang
小吉 lucky/favourable: Wu Qu, Qi Sha

平 average: Lian Zhen, Tan Lang, Ju Men, Po Jun
凶 inauspicious: -
Siblings
大吉 very lucky/auspicious: Tian Ji, Tian Tong, Tian Fu, Tian Xiang, Tian Liang
小吉 lucky/favourable: Zi Wei, Tai Yang, Tai Yin
平 average: Wu Qu
凶 inauspicious: Lian Zhen, Tan Lang, Ju Men, Qi Sha, Po Jun
Spouse
大吉 very lucky/auspicious: Tai Yang, Tian Tong, Tian Fu, Tian Liang
小吉 lucky/favourable: Zi Wei, Tian Ji, Tai Yin, Tian Xiang
平 average: Wu Qu, Ju Men
凶 inauspicious: Lian Zhen, Tan Lang, Qi Sha, Po Jun
Children
大吉 very lucky/auspicious: Tai Yang, Tian Tong, Tian Fu, Tai Yin
小吉 lucky/favourable: Zi Wei, Tian Ji, Tian Xiang, Tian Liang
平 average: Wu Qu, Po Jun
凶 inauspicious: Lian Zhen, Tan Lang, Ju Men, Qi Sha
Wealth
大吉 very lucky/auspicious: Zi Wei, Tai Yang, Wu Qu, Tian Fu, Tai Yin
小吉 lucky/favourable: Tian Ji, Tian Tong, Lian Zhen, Ju Men, Tian Xiang, Tian Liang, Qi Sha, Po Jun
平 average: Tan Lang
凶 inauspicious: -
Health
大吉 very lucky/auspicious: Tian Tong, Tian Fu, Tian Xiang, Tian Liang
小吉 lucky/favourable: Zi Wei, Tai Yang, Tai Yin
平 average: Tian Ji, Wu Qu
Travel
大吉 very lucky/auspicious: Zi Wei, Tai Yang, Wu Qu, Lian Zhen, Tian Fu, Tai Yin, Tian Xiang, Tian Liang,
Po Jun
小吉 lucky/favourable: Tian Ji, Tian Tong
平 average: Tan Lang, Ju Men, Qi Sha
凶 inauspicious: -
Friends/Servants
大吉 very lucky/auspicious: Tai Yang, Tian Fu, Tai Yin, Tian Xiang, Tian Liang
小吉 lucky/favourable: Zi Wei, Wu Qu, Tian Tong, Lian Zhen
平 average: Tian Ji, Tan Lang, Po Jun
凶 inauspicious: Ju Men, Qi Sha
Career
大吉 very lucky/auspicious: Zi Wei, Tai Yang, Lian Zhen, Tian Xiang
小吉 lucky/favourable: Tian Ji, Wu Qu, Tian Tong, Tian Fu, Tai Yin, Tan Lang, Ju Men, Tian Liang, Qi
Sha, Po Jun
平 average: -
凶 inauspicious: -
Property
大吉 very lucky/auspicious: Wu Qu, Tian Fu, Tai Yin
小吉 lucky/favourable: Zi Wei, Tai Yang, Tian Tong, Tian Xiang, Tian Liang, Qi Sha
平 average: Tian Ji, Lian Zhen, Ju Men, Po Jun

凶 inauspicious: Tan Lang
大吉 very lucky/auspicious: Tian Tong, Tian Fu, Tai Yin, Tian Xiang, Tian Liang
小吉 lucky/favourable: Zi Wei, Tai Yang
平 average: Tian Ji, Wu Qu, Lian Zhen, Qi Sha
凶 inauspicious: Tan Lang, Ju Men, Po Jun
Parents
大吉 very lucky/auspicious: Tai Yang, Tian Fu, Tai Yin, Tian Xiang, Tian Liang
小吉 lucky/favourable: Zi Wei, Tian Ji, Tian Tong
平 average: Wu Qu
The major stars and the 12 palaces

Whether the stars are lucky or inauspicious in the various palaces
Zi Wei
大吉 very lucky/auspicious: Ming, Wealth, Travel, Career
小吉 lucky/favourable: Siblings, Spouse, Children, Health, Friends/Servants, Property, Happiness and

Virtue, Parents
平 average: -
凶 inauspicious: -
Tian Ji
大吉 very lucky/auspicious: Ming, Siblings
小吉 lucky/favourable: Spouse, Children, Wealth, Travel, Career, Parents
平 average: Health, Friends/Servants, Property, Happiness and Virtue
凶 inauspicious: -
Tai Yang
大吉 very lucky/auspicious: Ming, Spouse, Children, Wealth, Travel, Friends/Servants, Career, Parents
小吉 lucky/favourable: Siblings, Health, Property, Happiness and Virtue
平 average: -
凶 inauspicious: -
Wu Qu
大吉 very lucky/auspicious: Wealth, Travel, Property
小吉 lucky/favourable: Ming, Friends/Servants, Career
平 average: Siblings, Spouse, Children, Health, Happiness and Virtue, Parents
凶 inauspicious: -
Tian Tong
大吉 very lucky/auspicious: Ming, Siblings, Spouse, Children, Health, Happiness and Virtue
小吉 lucky/favourable: Wealth, Travel, Friends/Servants, Career, Property, Parents
平 average: -
凶 inauspicious: -
Lian Zhen
大吉 very lucky/auspicious: Travel, Career
小吉 lucky/favourable: Wealth, Friends/Servants
平 average: Ming, Property, Happiness and Virtue
凶 inauspicious: Siblings, Spouse, Children, Health, Parents
Tian Fu
大吉 very lucky/auspicious: Ming, Siblings, Spouse, Children, Wealth, Health, Travel, Friends/Servants,
Property, Happiness and Virtue, Parents
小吉 lucky/favourable: Career
平 average: -
凶 inauspicious: -
Tai Yin
大吉 very lucky/auspicious: Ming, Children, Wealth, Travel, Friends/Servants, Property, Happiness and
Virtue, Parents
小吉 lucky/favourable: Siblings, Spouse, Health, Career
平 average: -
凶 inauspicious: -
Tan Lang
小吉 lucky/favourable: Career
平 average: Ming, Wealth, Travel, Friends/Servants
凶 inauspicious: Siblings, Spouse, Children, Health, Property, Happiness and Virtue, Parents
Ju Men
小吉 lucky/favourable: Wealth, Career
平 average: Ming, Spouse, Travel, Property
凶 inauspicious: Siblings, Children, Health, Friends/Servants, Happiness and Virtue, Parents
Tian Xiang
大吉 very lucky/auspicious: Ming, Siblings, Spouse, Health, Travel, Friends/Servants, Happiness and
Virtue, Parents
小吉 lucky/favourable: Children, Wealth, Career, Property
平 average: -
凶 inauspicious: -
Tian Liang
大吉 very lucky/auspicious: Ming, Siblings, Spouse, Health, Travel, Friends/Servants, Happiness and
Fortune, Parents
小吉 lucky/favourable: Children, Wealth, Career, Property
平 average: -
凶 inauspicious: -
Qi Sha
小吉 lucky/favourable: Ming, Wealth, Career, Property
平 average: Travel, Happiness and Virtue
凶 inauspicious: Siblings, Spouse, Children, Health, Friends/Servants, Parents
Po Jun
大吉 very lucky/auspicious: Travel
小吉 lucky/favourable: Wealth, Career
平 average: Ming, Children, Friends/Servants, Property
凶 inauspicious: Siblings, Spouse, Health, Happiness and Virtue, Parents
Miscellaneous
Keywords for the major stars
Keywords for the minor stars
The major stars and the 12 palaces
The state of the major stars in the various palaces
The minor stars and the 12 palaces

The state of the minor stars in the various palaces
The major stars and suitable professions
The minor stars and suitable professions
Sources of income
The 12 palaces
Four kinds of major stars
Using star configurations
Inauspicious star configurations
The explanation of the 12 palaces
Three kinds of palaces
Ming with the palace branches
身宮 Shen Gong
The use of the Shen palace
ZWDS glossary
The creation of a weblog
The stars in the palaces
Ming
Zi Wei in Ming
Tian Ji in Ming
Tai Yang in Ming
Wu Qu in Ming
Tian Tong in Ming
Lian Zhen in Ming
Tian Fu in Ming
Tai Yin in Ming
Tan Lang in Ming
Ju Men in Ming
Tian Xiang in Ming
Tian Liang in Ming
Qi Sha in Ming
Po Jun in Ming
The minor stars in Ming
Parents
Zi Wei in Parents
Tian Ji in Parents
Tai Yang in Parents
Wu Qu in Parents
Tian Tong in Parents
Lian Zhen in Parents
Tian Fu in Parents
Tai Yin in Parents
Tan Lang in Parents
Ju Men in Parents
Tian Xiang in Parents

Tian Liang in Parents
Qi Sha in Parents
Po Jun in Parents
The minor stars in Parents

Zi Wei in Happiness and Virtue
Tian Ji in Happiness and Virtue
Tai Yang in Happiness and Virtue
Wu Qu in Happiness and Virtue
Tian Tong in Happiness and Virtue
Lian Zhen in Happiness and Virtue
Tian Fu in Happiness and Virtue
Tai Yin in Happiness and Virtue
Tan Lang in Happiness and Virtue
Ju Men in Happiness and Virtue
Tian Xiang in Happiness and Virtue
Tian Liang in Happiness and Virtue
Qi Sha in Happiness and Virtue
Po Jun in Happiness and Virtue
The minor stars in Happiness and Virtue
Property
Zi Wei in Property
Tian Ji in Property
Tai Yang in Property
Wu Qu in Property
Tian Tong in Property
Lian Zhen in Property
Tian Fu in Property
Tai Yin in Property
Tan Lang in Property
Ju Men in Property
Tian Xiang in Property
Tian Liang in Property
Qi Sha in Property
Po Jun in Property
The minor stars in Property
Career
Zi Wei in Career
Tian Ji in Career
Tai Yang in Career
Wu Qu in Career
Tian Tong in Career
Lian Zhen in Career
Tian Fu in Career
Tai Yin in Career
Tan Lang in Career
Ju Men in Career
Tian Xiang in Career
Tian Liang in Career
Qi Sha in Career
Po Jun in Career
The minor stars in Career

Zi Wei in Friends and Servants
Tian Ji in Friends and Servants
Tai Yang in Friends and Servants
Wu Qu in Friends and Servants
Tian Tong in Friends and Servants
Lian Zhen in Friends and Servants
Tian Fu in Friends and Servants
Tai Yin in Friends and Servants
Tan Lang in Friends and Servants
Ju Men in Friends and Servants
Tian Xiang in Friends and Servants
Tian Liang in Friends and Servants
Qi Sha in Friends and Servants
Po Jun in Friends and Servants
The minor stars in Friends and Servants
Travel
Zi Wei in Travel
Tian Ji in Travel
Tai Yang in Travel
Wu Qu in Travel
Tian Tong in Travel
Lian Zhen in Travel
Tian Fu in Travel
Tai Yin in Travel
Tan Lang in Travel
Ju Men in Travel
Tian Xiang in Travel
Tian Liang in Travel
Qi Sha in Travel
Po Jun in Travel
The minor stars in Travel
Health
Zi Wei in Health
Tian Ji in Health
Tai Yang in Health
Wu Qu in Health
Tian Tong in Health
Lian Zhen in Health
Tian Fu in Health
Tai Yin in Health
Tan Lang in Health
Ju Men in Health
Tian Xiang in Health
Tian Liang in Health
Qi Sha in Health
Po Jun in Health
The minor stars in Health
Wealth
Zi Wei in Wealth
Tian Ji in Wealth
Tai Yang in Wealth
Wu Qu in Wealth
Tian Tong in Wealth
Lian Zhen in Wealth
Tian Fu in Wealth
Tai Yin in Wealth
Tan Lang in Wealth
Ju Men in Wealth
Tian Xiang in Wealth
Tian Liang in Wealth
Qi Sha in Wealth
Po Jun in Wealth
The minor stars in Wealth
Children
Zi Wei in Children
Tian Ji in Children
Tai Yang in Children
Wu Qu in Children
Tian Tong in Children
Lian Zhen in Children
Tian Fu in Children
Tai Yin in Children
Tan Lang in Children
Ju Men in Children
Tian Xiang in Children

Tian Liang in Children
Qi Sha in Children
Po Jun in Children
The minor stars in Children
Spouse
Zi Wei in Spouse
Tian Ji in Spouse
Tai Yang in Spouse
Wu Qu in Spouse
Tian Tong in Spouse
Lian Zhen in Spouse
Tian Fu in Spouse
Tai Yin in Spouse
Tan Lang in Spouse
Ju Men in Spouse
Tian Xiang in Spouse
Tian Liang in Spouse
Qi Sha in Spouse
Po Jun in Spouse
The minor stars in Spouse
Siblings
Zi Wei in Siblings
Tian Ji in Siblings
Tai Yang in Siblings
Wu Qu in Siblings
Tian Tong in Siblings
Lian Zhen in Siblings
Tian Fu in Siblings
Tai Yin in Siblings
Tan Lang in Siblings
Ju Men in Siblings
Tian Xiang in Siblings
Tian Liang in Siblings
Qi Sha in Siblings
Po Jun in Siblings
The minor stars in Siblings
List of stars
The 14 major stars
紫微 Zi Wei 天機 Tian Ji 太陽 Tai Yang
武曲 Wu Qu 天同 Tian Tong 廉貞 Lian Zhen
天府 Tian Fu 太陰 Tai Yin 貪狼 Tan Lang
巨門 Ju Men 天相 Tian Xiang 天梁 Tian Liang
七殺 Qi Sha 破軍 Po Jun
Zi Wei in Ming or Shen
Tian Ji in Ming or Shen
Tai Yang in Ming or Shen
Wu Qu in Ming or Shen
Tian Tong in Ming or Shen
Lian Zhen in Ming or Shen
Tian Fu in Ming or Shen
Tai Yin in Ming or Shen

Tan Lang in Ming or Shen
Ju Men in Ming or Shen
Tian Xiang in Ming or Shen
Tian Liang in Ming or Shen
Qi Sha in Ming or Shen
Po Jun in Ming or Shen
四化星 The Four Transforming stars
四化 Si Hua
The four Hua stars
Hua Lu in the palaces
Hua Quan in the palaces
Hua Ke in the palaces
Hua Ji in the palaces
Si Hua - Jia
Si Hua - Yi
Si Hua - Bing
Si Hua - Ding
Si Hua - Wu
Si Hua - Ji
Si Hua - Geng
Si Hua - Xin
Si Hua - Ren
Si Hua - Gui
六吉星 The six lucky stars [吉 jí = lucky, auspicious]
文昌 Wen Chang 文曲 Wen Qu
天魁 Tian Kui 天鉞 Tian Yue
左輔 Zuo Fu 右弼 You Bi
六凶星 The six inauspicious stars [凶 xiōng = inauspicious, ominous; unproductive, bad for crops, threatened with
famine; fearful, terrible; ferocious, fierce; act of violence, murder. Huo Xing, Ling Xing, Qing Yang, and Tuo Luo
are also called 四煞 Si Sha, the four sha stars. 煞 shà = evil spirit, goblin; a fierce god, a malignant deity.]
火星 Huo Xing 鈴星 Ling Xing
擎羊 Qing Yang 陀羅 Tuo Luo
地劫 Di Jie 地空 Di Kong
The minor stars:
Stars by hour of birth:
台輔 Tai Fu 封誥 Feng Gao
Stars by day of birth:
三台 San Tai 八座 Ba Zuo
恩光 En Guang 天貴 Tian Gui
Stars by birth month:
天刑 Tian Xing
天姚 Tian Yao
解神 Jie Shen
天巫 Tian Wu
天月 Tian Yue
陰煞 Yin Sha
Stars by Stem of the year:
祿存 Lu Cun
天官 Tian Guan 天福 Tian Fu
截路 Jie Lu 空亡 Kong Wang
Stars by Branch of the year:
天馬 Tian Ma
天空 Tian Kong
天哭 Tian Ku 天虛 Tian Xu
龍池 Long Chi 風閣 Feng Ge
華蓋 Hua Gai 咸池 Xian Chi
紅鸞 Hong Luan 天喜 Tian Xi
孤辰 Gu Chen 寡宿 Gua Su
破碎 Po Sui
蜚廉 Fei Lian
天才 Tian Cai 天壽 Tian Shou
天傷 Tian Shang [always in the Friends palace] 天使 Tian Shi [always in Health]
長生十二星 The Chang Sheng star series
博士十二神煞 The Bo Shi star series
將前十二星 The Jiang Xing star series

歲前十二星 The Sui Jian series of stars
Ming Lord (based on Ming palace Branch):
Zi: Tan Lang
Chou/Hai: Ju Men
Yin/Xu: Lu Cun
Mao/You: Wen Qu
Chen/Shen: Lian Zhen
Si/Wei: Wu Qu
Wu: Po Jun
Shen Lord (birth year Branch):
Zi/Wu: Huo Xing
Chou/Wei: Tian Xiang
Yin/Shen: Tian Liang
Mao/You: Tian Tong
Chen/Xu: Wen Chang
Si/Hai: Tian Ji

Tu Vi Dau So Tieng Anh

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The creation of a weblog

The explanation of the 12 palaces

- The location of the root/foundation of the individual him- or herself.

福德 Happiness and Virtue

- The location of 享受 xiǎngshòu = to enjoy; to live it up; pleasure.

仆役 Friends and Servants

- The location of 眾生 zhòngshēng = all living things.

- The location of 相對 xiāngduì = face to face; facing one another.

- The location of 桃花 táohuā = peach blossom.

- The location of 異性 yìxìng = the opposite sex.

- The location of 眾生 zhòngshēng = all living things; and 床舖 chuángpù = bed.

san fang si zheng

Ming with the palace branches

The individual is creative. And meets with peach blossom.

This palace position is indicative of 孤獨 gūdú = loneliness; lonely, solitary.

Ming in Yin facilitates a fate/destiny suggestive of exhaustion and toil.

The native is enthusiastic and fervent.

He or she likes taking risks and chances; adventure.

The person is fond of seeking short-cuts attaining a goal.

The individual does not enjoy being restricted and constrained.

The individual is fond of helping other people. There is... [?].

Mao is moreover a peach blossom palace.

The person appreciates mediating disputes; to make peace and reconcile.

The native is careful and scrupulous.

The individual is extreme in both happiness and hate.

Marrying late is appropriate.

Ming in branch-Shen means a fate/destiny indicative of toil and exhaustion.

He or she is fond of serene environments, tranquil surroundings.

The individual is kind-hearted and good-natured.

The person is partial to reality and what's actual and real.

The individual is of a willingness to be of help to the weak and feeble.

The person is soft-hearted.

The individual is very self-forgiving.

Treating others the native is cordial and enthusiastic.

Ming in Hai enables a fate/destiny suggestive of toil and exhaustion.

- Yin Earth (Ji 己)

- enables 尊 zūn = to respect, venerate, honour; senior, of a senior generation

- lord of the Career palace

- capable of dissolving difficulties and distress, and extending life

Personality type: Leader (having leadership abilities).

Romance: In love the person is broad-minded and magnanimous.

Pros and cons

- The individual of Zi Wei is practical, down-to-earth, realistic, and steadfast.

- He or she lacks imagination.

- The native is principled.

- The person is obstinate and stubborn; to be set in one's ways.

- The individual is particular about methods and means.

- The person is particular about facts and circumstances.

- He or she... [?] ...data and information.

- With Zi Wei the individual is brimming with self-confidence.

- The person is disposed to analysis.

- The native... [?].

- The person... [?].

- The individual is good at calculations; to figure, plan, consider.

- The native is stingy and penny-pinching.

- The individual is seriously vain.

- The native is of much self-respect and self-esteem.

- He or she is excessively arrogant and proud.

- 孤芳自賞的尊貴王者 an honourable king who is partial to 孤芳自賞 gūfāngzìshǎng = to indulge in self-

- Yin Wood (Yi 乙)

- lord of the Siblings palace

Personality type: Assistant (analysing problems).

In love, the native is easily... [?]

Pros and cons