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Zi Wei in Career

The person is proficient in leadership. Frequently the native occupies a high position and is in
charge. The individual can expect a lifetime of gngchngmngji = to achieve success
and win recognition; to accomplish both success and fame.

In the case of the horoscope of a woman, she is suited to a job indicative of introversion and grace,
for example being a secretary or office clerk; to deal with documents, records, archives, etc.

A man having Zi Wei in Career is suited to being a statesman, politician, businessman, industrialist,
etc. It is possible for him to become a towering figure and the head/chief/leader of a great many
people.

Zi Wei # Quan: This star combination appreciates being in Career. In the palm of his or her hand
the person can hold real and true power and authority. There are huge opportunities for promotions.

Zi Wei # Ke: An official position is appropriate. If the native decides to begin an undertaking or
start a major task, he or she should relate it to gngja = the state, the public, society, the public
purse.

Zi Wei and Tian Fu: The individual is in possession of authority, influence, position and standing.
There is both reputation and wealth. The person has huge chances of great success in finance and
economics and political and government circles. The native has much talent and ability re human
affairs and the ways of the world. There is moreover the occurrence of qngchyln = the
colour blue is made out of indigo but is more vivid than indigo; the student becomes superior to the
master; the up-and-coming youngster outstrips the older generation. Frequently the individual has
extraordinary success and accomplishments in his or her career and receives praise and credit; to
glorify, exalt, commend. The person's reputation and fame spreads far and wide.

Zi Wei and Tan Lang: The native is talented in starting stuff and initiating things; to venture;
entrepreneurship. But, the individual is rather short of the ability to be dedicated to his or her work
on a permanent basis. Often there is the manifestation of xxnynji = to like the new and
hate the old; to abandon the old one for the new one; to be fickle in affection/interest. Possibly the
person becomes engaged in several businesses simultaneously. The native is not suited to
specialised fields involving rote and repetition.

With the presence of any of the six xiong stars [], for a long time the individual is not able to
settle at one particular job/business/profession. He or she can hardly avoid difficulties and
complications seeking employment or beginning an undertaking.

Zi Wei and Tian Xiang: The person has some authority and standing and position. Influential
official/bigwigs and the native complement each other; to supplement and complement one another.
With these two stars in Career there is more reputation and fame than wealth and money.

Zi Wei and Qi Sha: The individual is of an intensely strong drive to initiate stuff and forge ahead;
to begin an undertaking, to start a major task; to go forward. The person is suited to a profession
that offers challenges or is competitive. For the most part, when young the native has to go through
hardships and difficulties and strive and struggle. During his or her later years the individual can
have both fame and fortune.

Zi Wei and Po Jun: The person can have accomplishments in a business/vocation that is
competitive, or... [?]. However, the native... [?]. Possibly the individual can have some success in
the military or police force; or building, construction, civil engineering. Apart from these
professions the person... [?]

When Zi Wei and Po Jun are in Career the native is very much so partial to being opportunistic re
investments; to speculate on financial markets. And taking risks and chances; to risk danger, to
tempt one's fate, to adventure. For the greater part the individual invests in many kinds of
businesses simultaneously. When looking for a job the person is fond of going for new and fresh
experiences. Therefore he or she can hardly avoid often changing profession.

Tian Ji in Career

In thought and thinking and ideas the individual is unique and distinct; to have special
characteristics. The native could tend toward a specialised field of research and study, or becoming
a magazine or newspaper editor. The person could also pursue the arts, for example being a painter,
calligrapher or designer/architect, etc.

In the case of the chart of a woman, if she doesn't become a well-known artist, she'll be a good wife
and her family and household will be her career.

Tian Ji # Lu: The individual is good at earning money by using wisdom and knowledge. In his or
her career the native relies on intelligence and knowledge. The person should avoid being too clever
in trivial matters; to be intelligent in small ways. Otherwise there'll be the occurrence of
hu'rbsh = flashy and without substance, superficially clever, showy and not substantial.

Tian Ji # Quan: Regarding his or her career and ventures and entrepreneurship the individual is
good at using intelligence, knowledge and wisdom, and making plans. With the presence of sha
stars or Hua Ji, career stuff will be laborious and exhausting.

Tian Ji # Ke: The native can become engaged in a business/job/profession that requires the use of
the mind and brains.

Tian Ji # Ji: The individual is not suited to a job entailing jxe = machinery, machine,
mechanism; mechanical, inflexible, rigid. Or jiojnnozh = to rack one's brains, to rack
one's wits about something. The person can meet with defeat and loss related to thoughts and
thinking.
Tian Ji and Tai Yin: These two stars should not have a low rating. If either Tian Ji or Tai Yin is of a
low rating, the native will become nothing more than a common functionary/office-bearer or staff
member. Therefore, Tian Ji and Tai Yin in the Yin palace is substandard. Possibly... [?], and the
individual is easily demoted and lowered in rank.

Tian Ji and Tai Yin are the most fond of lucky stars. Should there be auspicious stars present, the
person's reputation and fame spreads far and wide, even becoming famous abroad and overseas.

Tian Ji and Ju Men:

In Mao: Ju Men is Water and gives birth to Tian Ji's Wood. Tian Ji represents knowledge,
intelligence and wisdom, while Ju Men stands for rhetoric, hence there's the manifestation of
fngmngbl = to show one's intelligence, ability, knowledge, etc., to the full extent; to
demonstrate or display acumen; to make a showy display of one's ability. The native could have
success in the judiciary or stuff related to the administration of justice; or diplomacy, foreign affairs;
or in academic circles, academia.

In You: Although Ju Men's Water generates Tian Ji's Wood, You is a Metal palace and Metal
conquers Wood. Even with the presence of lucky influences the individual comes across layer upon
layer of difficulties and problems. He or she has limited success.

Tian Ji and Tian Liang: The person is talented and capable what with career and occupation.
Regarding work and profession, the native is greatly able to widen his or her knowledge; to enrich
one's experience, to increase one's knowledge. The individual is suited to whichever industry or
business. When Tian Ji and Tian Liang are in Career the person is dedicated to his or her work; to
respect one's work, to devote one's efforts. And... [?].

With the presence of inauspicious stars, in vain the individual has great ambitions. For the most part
stuff related to career will be nothing more than ordinary and common.

Tai Yang in Career

In the horoscope of a man Tai Yang in Career is indicative of a highly competitive work
environment. He could for example be a statesman, politician; architect; lawyer, etc.

In the chart of a woman she may tend toward a business to do with doyu = a guide, tour
guide, tourist guide, a courier; to guide or conduct a sightseeing tour. Or the catering industry; a
business related to serving food and drink.

Tai Yang in Career in Wu is extremely auspicious. This person could set a new record and meet with
a huge career, being the leader of others, and have success out of the ordinary.
Tai Yang # Lu: This star combination in Career signifies being a boss, store-owner, master,
business proprietor. The native holds true authority and power. Even if the individual is only an
office worker, he or she does moreover assume a position of being in charge.

Tai Yang # Quan: This star combination in the Career palace betokens lobn = a business
proprietor, keeper, store-owner, boss. There is... [?]. A woman with Tai Yang # Quan in Career has a
man's ambition and will. There is the opportunity to go for politics, diplomacy, foreign affairs, or
being a representative for public opinion, the public will.

Tai Yang # Ji: This combination is unfavourable for a man's career. Working the person happens
upon males in charge deliberately making things difficult; to be hard on somebody; to trouble,
torment or confuse by continual, persistent questions, etc.; to deliberately put obstacles in
somebody's way.

Tai Yang and Tai Yin: The native has position, standing and accomplishments. An honoured rank
or position will moreover be prominent/conspicuous/illustrious.

Seeing Wen Chang, Wen Qu, Zuo Fu and/or You Bi, in numerous instances the individual is partial
to policial and governmental circles, or being a regional senior official. Or a leading cadre in a
company/firm/enterprise; to be in charge.

Tai Yang and Ju Men: For the greater part the person has fine career opportunities/chances. He or
she is moreover proficient in planning, engineering, masterminding, and analysing stuff. The native
tends toward a profession to do with nbjibn = to follow the prescribed order; to keep
to the old conventional ways of doing things; to keep to the working routine. And
xnxjijn = to proceed in an orderly way and advance step by step; to advance gradually in due
order; to follow in proper sequence and make steady progress. Often there can be some success and
accomplishments.

Tai Yang and Tian Liang: The individual's childhood is a bumpy road; to be down on one's luck;
to be full of frustrations and dashed hopes. Much because the native is intelligent, clever and smart,
and diligent and hardworking, he or she is appreciated by older people of the opposite sex and
promoted or helped in his or her profession. With these two stars in the Career palace there is
furthermore the occasion of boosting one's career by relying on one's reputation and credibility.

Wu Qu in Career

In the horoscope of a man Wu Qu in Career means that he's good at financial management, and he
could be an entrepreneur or industrialist, or tend toward jnrngyw = financial business.

In the chart of a woman she'll be a standard career woman and she can make it in all trades and
professions. Regarding business and industries there's the occurrence of zhanltujiao = to
stand out conspicuously; to come to the fore; to reveal outstanding talent; to cut a conspicuous
figure. And... [?].
Wu Qu # Lu: In his or her job and career money flows and everything is going smoothly. The
person can go for a profession related to banking and finance.

Wu Qu # Quan: In the palm of his or her hand the native holds financial power and control.
Particularly in the army, military, police force or financial sector the individual can be a boss, chief,
superintendent, director.

Wu Qu # Ke: It is advisable for the person to go for a job in the military or the banking business.

Wu Qu # Ji: There can be problems with funds and funding and turnover of capital. Or there is debt
to subordinates and staff.

Wu Qu and Tian Fu: The native possesses wide ranging talents and abilities. The individual is
dedicated to his or her work and has enthusiasm and perseverance and willpower. Very rapidly the
person can have growth and success and become a dignitary/big shot.

Wu Qu and Tan Lang: The native is by nature frugal, economical and stingy. He or she is
avaricious and greedy for money.

Regarding wealth and riches the individual is heartless and not benevolent. Concerning
official/governmental career stuff the person tends toward tnw = corruption; to embezzle.
Being a trader or peddler the native is greedy, insatiable, stingy and close-fisted.

The individual's early years will for the most part be unstable. Middle-aged he or she can see career
developments and things going smoothly.

Wu Qu and Tian Xiang: The individual is suited to a profession related to shntlxng =


to set an example by personally taking part; to practice what one preaches. There are moreover
accomplishments and success.

The person has special skill or knowledge. He or she is suited to every kind of business or industry.
In particular the native can have development and growth in a profession to do with finance and
banking; manufacturing; or communication and traffic.

With the presence of any of the six inauspicious stars there is both success and failure. The
individual is suited to a career indicative of technology/technique/skill, or art.

Wu Qu and Qi Sha: The person is frequently capable of having power, influence, position and
status. Possibly... [?].

Wu Qu and Po Jun: With the presence of lucky stars the native is suited to a career wherein he or
she can be innovative and pioneering and groundbreaking. Without the presence of lucky stars the
individual is fitted to a profession indicative of yns = austere, solemn, grave, stern; and
phui = to destroy, spoil, knock the bottom out of; destruction, breaking, demolition. For the
greater part there is the occurrence of both destruction and damage and building and construction
simultaneously.
Tian Tong in Career

In a man's chart, and concerning career stuff, there's the instance of jng'ryunzh = to
keep something at an arm's length; to keep away from something as much as possible. This is
because Tian Tong means tending toward leisure and what's calm and placating. Even if holding an
office or post, the man does not very often approach it energetically, enthusiastically and vigorously.
He is suited to a profession allowing for freedom and latitude, for example being an author, etc.

In the horoscope of a woman Tian Tong in Career means she can enter a business to do with dress,
clothing, costumes, clothes. A profession related to art and design.

Tian Tong # Lu: The individual is gentle and relaxed and has money entering. The person is not
enough proactive and energetic. The native relies too much on his or her money luck. The
individual doesn't make sufficient use of his or her potentials.

Tian Tong # Quan: Regarding career the person has reliable contacts and trustworthy connections.
There is a dependable network.

Tian Tong # Ji: The native lacks backing and support, or connections and contacts and a network,
and suffers professional defeat.

Tian Tong and Tai Yin: With a high rating the individual can gradually climb to higher and higher
positions and offices. With a low rating he or she becomes a small office worker or staff member.

Tian Tong and Ju Men: There is exhaustion and hard work. But, starting from a low position the
person can gradually be promoted and ascend. With the presence of any of the six inauspicious
stars... [?].

Tian Tong and Tian Liang: It is extremely easy to prosper and flourish and being able to adapt and
adjust. With a high rating and lucky stars, there is both wealth and rank, riches and honour. With a
low rating and inauspicious stars, the individual has to be hardworking and industrious, but he or
she does also happen upon calm and leisure and a comparatively good living standard.

Lian Zhen in Career

In a man's horoscope Lian Zhen in Career means that he's of unusual attention and concentration in
his profession. He is capable of devoting his mind and concentrating his attention on what he's
doing professionally. Working he has very much patience and endurance. He gets through with
things and accomplishes stuff because he's tough, unyielding, dauntless and independent; to rely on
oneself. He is suited to being a government functionary or teacher, etc.

This star in the Career palace in a woman's horoscope indicates that she's suited to work to do with
being skilled with one's hands, for example embroidery, stitching, needlework; dress cutting; beauty
treatment, to apply chemical and physical technology as well as make-up skills to meet people's
needs regarding looks and body shape; or cooking, cuisine, the culinary arts.

Lian Zhen # Lu: Lian Zhen is lord of the Career palace. Working and handling matters things go
smoothly. If Shen pairs with Career, the native obtains help and assistance from the opposite sex.

Lian Zhen # Ji: In his or her work the person ought to beware lawsuits. He or she should not... [?].

Lian Zhen and Tian Fu: The individual has both riches and honour; wealth and rank; to be rich
and influential.

Lian Zhen and Tan Lang: The native tends toward reality and what's actual and down-to-earth. He
or she moreover possesses competitive strength. The person has an indomitable and dauntless
enthusiasm for doing stuff. The individual can often become an influential official, a bigwig.

With the presence of any of the six inauspicious stars... [?].

Lian Zhen and Tian Xiang: There is an enthusiasm for doing things and the native has
perseverance, stamina and willpower. There is furthermore the case of chungyjngshn =
enterprising spirit; pioneering spirit. The native has courage and daring beginning an undertaking
and starting stuff; to venture, to initiate. The person can become a dignitary and have wealth and
rank, riches and honour. Lian Zhen with Tian Fu is also like this.

Lian Zhen and Qi Sha: The individual is suited to the army. Or an industry or business that is
rather mechanical, stiff, inflexible and follows a regular pattern and law/rhythm.

Lian Zhen and Po Jun: When these two stars are in Career the native is suited to a business or
industry that is extreme, radical, drastic. The person is fond of him- or herself ruling and dictating
and being master. He or she can not reside under others. Therefore, there are great difficulties
keeping to the working routine and following the prescribed order. Frequently there are professional
changes and complications; to perplex, to disturb.

With the presence of lucky stars things go smoothly and well and the individual can become a big
shot and dignitary.

Tian Fu in Career

In a man's horoscope: his attitude toward work and career is being pleased with one's position;
comfortable and at one's ease. He does not fight with other people for fame and fortune. He is the
most suited to being a functionary/office bearer, or to open/start a small business of his own. There
is very much so the occurrence of yshwzhng = to hold oneself aloof from the world; to
stand aloof from worldly success; to be in harmony with the rest of the world.

In the chart of a woman: she is suited to being a secretary or working in a bank. In general, the more
permanency and stability there is in her work, the better it is.

Tian Fu in the Career palace in either Mao or Hai indicates that the person has an extraordinary
talent at writing. Someday he or she can become a famous writer.

Tian Fu and Zi Wei: The native has influence, authority, standing and position. There is both
wealth and reputation. The individual has great chances of much success in economics and finance
and political and government circles. The person possesses much talent ability re the ways of the
world and human affairs. There is moreover the instance of qngchyln = the student
becomes superior to the master; the up-and-coming youngster outstrips the older generation; the
colour blue is made out of indigo but is more vivid than indigo. Frequently the native has
extraordinary accomplishments and success in his or her career and receives credit and praise; to
exalt, commend, glorify. The individual's fame and reputation spreads far and wide.

Tian Fu and Wu Qu: The person has wide-ranging abilities and talents. The native is dedicated to
his or her work and has willpower and perseverance and enthusiasm. The individual can very
rapidly have growth and success and become a big shot, dignitary.

Tian Fu and Lian Zhen: The person has both wealth and rank; to be rich and influential; riches
and honour.

Tai Yin in Career

In a man's chart: he will often be a poet, author or actor, etc.

This star in a woman's horoscope means that she can be an actress or famous singer.

When Tai Yin is in the Zi palace the individual can go for a business or industry related to
knowledge, wisdom, intelligence. For example lawyer; computer program designer; editor. Etc. The
native is greatly able of displaying what he or she is good at; one's forte, one's strong point.

Tai Yin # Lu: The native obtains assistance and help from the spouse or guiren of the opposite sex.

Tai Yin # Quan: In a woman's chart, she is independent and stands alone; to be one's own master.
In a man's chart, he receives support and help from women.

Tai Yin # Ke: The spouse represents a storehouse/depository for money and wealth.

Tai Yin # Ji: Regardless of whether the horoscope is that of a man or a woman, it is inadvisable
engaging in real estate and immovable property. Working the person should beware women in
charge.

Tai Yin and Tian Ji: These two stars should not be of a low rating. If either Tian Ji or Tai Yin has a
low rating, the individual will become nothing more than an ordinary staff member or functionary.
Therefore, Tian Ji and Tai Yin in Yin is substandard. Possibly... [?], and the native is easily lowered
in rank and demoted.

Tai Yin and Tai Yang: The person has standing, position and accomplishments. An honoured
position or rank will furthermore be illustrious/prominent/conspicuous.

Seeing Wen Chang, Wen Qu, Zuo Fu and/or You Bi, the individual tends toward political and
government circles, or being a regional senior official. Or leading cadre in a
firm/enterprise/company; to be in charge.

Tai Yin and Tian Tong: With a high rating the individual can gradually ascend to higher and higher
offices and positions. With a low rating the native becomes a small staff member or office worker.

Tan Lang in Career

In a man's chart: he has exceptionally strong desires, longings, cravings. When there's a goal he
wants to reach, he does absolutely not speak of it lightly or give it up. He is furthermore fond of
dealing with stuff and accomplishing things independently; to stand alone. Consequently, when
there's a business or undertaking he's especially interested in, he is partial to dz = investment
by a sole investor; single proprietorship; wholly-owned; exclusive investment. He does not
appreciate engaging in business with other people. Often he enters a business related to film or
television. In particular he can display his abilities being a director or producer; to direct a play or
movie, etc.; stage direction.

In a woman's horoscope: she possesses outstanding talent in the performing arts. She is also suited
to film and theatre work; screen and stage. Or being a fashion model.

Tan Lang # Lu: There is pinci . Regarding money the individual is fond of being
opportunistic; to speculate on financial markets. At his or her work place the native obtains
assistance and help from the opposite sex.

Tan Lang # Quan: There is... [?]. In the case of the horoscope of a woman she can... [?].

Tan Lang # Ji: Concerning career, there is reliable and credible peach blossom and the person can
earn money. It is inadvisable being a government functionary. There can be issues related to
personal integrity. The person should beware romance at the office/business premises.
Tan Lang and Zi Wei: The individual is talented in initiating stuff and starting things;
entrepreneurship; to venture. Still, the native is rather short of the ability to be dedicated to his or
her work on a permanent basis. Frequently there's the instance of xxnynji = to abandon
the old one for the new one; to like the new and hate the old; to be fickle in affection/interest.
Possibly the person becomes engaged in several business simultaneously. The individual is not
suited to specialised fields of work involving repetition and rote.

With the presence of any of the six xiong stars [], for a long time the native is unable to settle at
one particular profession/business/job. He or she can hardly avoid complications and difficulties
beginning an undertaking or seeking employment.

Tan Lang and Wu Qu: The person is by nature economical, frugal and stingy. The individual is
avaricious and greedy for money.

Concerning riches and wealth the native is heartless and not benevolent. Regarding
official/governmental career stuff the person takes to tnw = corruption; to embezzle. Being a
peddler or trader the individual is insatiable, greedy, close-fisted and stingy.

The native's early years will for the greater part be unstable. Middle-aged he or she can meet with
career developments and things going smoothly.

Tan Lang and Lian Zhen: The person is partial to reality and what is down-to-earth and actual.
The individual does also possess competitive strength. He or she has a dauntless and indomitable
enthusiasm for doing stuff. The native can often become an influential bigwig/official.

Ju Men in Career

Frequently the person becomes engaged in a business or industry related to ku = the mouth; an
entrance, an opening; a tear, slit, cut; the edge of a knife, etc. Using words, speech, the spoken
language, the native is revered and esteemed by other people.

In a man's horoscope: he is suited to being a college or university lecturer/instructor/professor; a


lawyer; or a statesman, politician. Etc. Something to do with speaking and talking.

In a woman's chart: she is fitted to be a teacher or governess/female tutor, and so on.

Ju Men # Lu: In his or her career the individual tends toward the use of the mouth. The person also
has competitive strength.

Ju Men # Quan: The native is partial to a business or occupation wherein he or she can make use
of the mouth. When speaking and talking the individual holds sway. The person can be a judge,
lawyer, or teacher, etc.
Ju Men # Ji: There are numerous disputes and quarrels at work.

Ju Men and Tian Ji:

In Mao: Ju Men is Water and engenders Tian Ji's Wood. Tian Ji stands for intelligence, wisdom and
knowledge, while Ju Men represents rhetoric, thus there's the case of fngmngbl = to
show one's intelligence, ability, knowledge, etc., to the full extent; to make a showy display of one's
ability; to demonstrate or display acumen. The native could have success in the judiciary or stuff
related to the administration of justice; or foreign affairs, diplomacy; or in academia, academic
circles.

In You: Although Ju Men's Water gives birth to Tian Ji's Wood, You is a Metal palace and Metal
overcomes Wood. Even with the presence of auspicious influences the individual meets with layer
upon layer of problems and difficulties. There is limited success.

Ju Men and Tai Yang: For the most part the person has fine career opportunities/chances. The
native is furthermore good at planning, masterminding, engineering, and analysing things. The
individual is partial to a profession to do with nbjibn = to keep to the working routine;
to follow the prescribed order; to keep to the old conventional ways of doing things. And
xnxjijn = to advance gradualy in due order; to proceed in an orderly way and advance step by
step; to follow in proper sequence and make steady progress. Frequently there can be some
accomplishments and success.

Ju Men and Tian Tong: There is toil, hard work and exhaustion. Still, starting from a low position
the person can gradually be promoted and ascend. With the presence of any of the six inauspicious
stars... [?].

Tian Xiang in Career

Tian Xiang signifies good fortune, happiness and luck. And softness. Regardless of whether the
horoscope is that of a man or a woman, the person is suited to a profession that requires xitio
= negotiation, coordination; to harmonise, integrate; to cohere with, to be in rapport with. For
instance the insurance industry or something to do with promoting sales; to market, peddle,
merchandise.

Tian Xiang and Zi Wei: The native possesses some authority and position and standing. Influential
bigwigs/officials and the person complement each other; to supplement and complement one
another. When these two stars are in Career there is more fame and reputation than money and
wealth.

Tian Xiang and Wu Qu: The individual is fitted to a profession to do with shntlxng =
to set an example by personally taking part; to practice what one preaches. The native happens upon
success and accomplishments.

The person has special knowledge or skill. He or she is fitted to every kind of industry or business.
In particular the native can have growth and development in a profession related to finance and
banking; manufacturing; or traffic and communication.

With the presence of any of the six inauspicious stars there is both success and failure. The
individual is suited to a career indicative of technique/skill/technology, or art.

Tian Xiang and Lian Zhen: There is enthusiasm for doing stuff and the person has stamina,
perseverance and willpower. There is furthermore the occurrence of chungyjngshn =
pioneering spirit; enterprising spirit. The individual has daring and courage beginning an
undertaking and starting things; to initiate, to venture. The native can become a dignitary and have
riches and honour, wealth and rank. Lian Zhen with Tian Fu is also like this.

Tian Liang in Career

In a man's chart: he is suited to being a teacher or functionary/office-bearer, or


investigator/researcher who specialises in some branch of study. The result of his research is easily
acknowledged by society and the great masses, and he becomes a leader in his field of study.

In a woman's horoscope: she is unusually capable and has extraordinary abilities. If she's a
housewife, that's a pity. If she's a career woman, she's able to put forth her talents.

When Tian Liang is in Career both sexes ought to refrain from trade and carrying out commercial
activities.

Tian Liang # Lu: With this combination in Career the individual is even more liable to be selected
by his or her boss and promoted to a higher job.

Tian Liang # Quan: The native is sufficiently of the ability to supervise and administer. The person
can become despotic and tyrannical, yet is still particular about reason and logic.

Tian Liang # Ke: The individual has a good reputation. But, he or she does not hold true authority
and power.

Tian Liang and Tian Ji: The native is capable and talented what with occupation and career.
Concerning work and profession, the person is greatly able to widen his or her knowledge; to
increase one's knowledge, to enrich one's experience. The individual is fitted to whichever business
or industry. When Tian Liang and Tian Ji are in Career the native is dedicated to his or her work; to
devote one's efforts. And... [?].

With the presence of inauspicious stars, in vain the person holds great ambitions. For the greater
part stuff to do with career will be nothing more than common and ordinary.

Tian Liang and Tai Yang: The person's childhood is a bumpy road; to be full of frustrations and
dashed hopes; to be down on one's luck. Much because the individual is clever, smart, intelligent,
diligent and hardworking, he or she is appreciated by older people of the opposite sex and helped or
promoted in his or her profession. With these two stars in the Career palace there is moreover the
instance of boosting one's career by relying on one's credibility and reputation.

Tian Liang and Tian Tong: It extremely easy to flourish and prosper and being able to adjust and
adapt. With a high rating and lucky stars, there is both riches and honour, wealth and rank. With a
low rating and inauspicious stars, the native has to be industrious and hardworking, but he or she
does also come across leisure and calm and a comparatively good living standard.

Qi Sha in Career

In a man's horoscope: he is suited to a profession that is full of challenges and breaking through
stuff, for example being an athlete, doing sports, exercises, motion, movement; or being a
policeman. Etc.

In a woman's chart: the characteristics of Qi Sha will be evidenced. Regardless of what office she
takes, she'll be a towering figure; a hero, a person with unusual courage and ability.

Qi Sha and Zi Wei: The native is of an intensely strong drive to forge ahead and initiate stuff; to
start a major task, to begin an undertaking; to go forward. The individual is suited to a profession
that offers challenges or is competitive. For the greater part, when young the person has to go
through difficulties and hardships and struggle and strive. During his or her later years the native
can have both fame and fortune.

Qi Sha and Wu Qu: The individual is frequently capable of having influence, power, status and
position. Possibly... [?].

Qi Sha and Lian Zhen: The person is fitted to the army. Or a business or industry that is rather
stiff, mechanical, inflexible, and follows a regular pattern and rhythm/law.

Po Jun in Career

In a man's horoscope: he is suited to hold an office or post in a job to do with law and order; public
security, public order; because Po Jun is associated with phui = to destroy and damage and
wreck and break. He is unable to stand what is idle and not busy.

In a woman's horoscope: she is partial to being a leader of her peers, members of the same class,
generation or social group. Possibly she becomes a women's rights movement figure, or enters a
profession typical of men.
Po Jun # Lu: With this combination in the Career palace, in an intensely competitive profession the
person is even more likely to win.

Po Jun # Quan: When there are great changes and much stuff going on simultaneously, the native
tries to take everything into his or her own hands. It is important to delegate authority and
responsibility in order to avoid becoming unduly tired and exhausted.

Po Jun and Zi Wei: The individual can have success in a business/profession that is competitive,
or... [?], However, the person... [?]. Possibly the native could have some accomplishments in the
military or police force; or civil engineering, building, construction. Apart from these professions
the individual... [?].

When Po Ju and Zi Wei are in the Career palace the person is very much so partial to being
opportunistic what with investments; to speculate on financial markets. And taking risks and
chances; to tempt one's fate, to adventure, to risk danger. For the most part the native invest in many
kinds of businesses simultaneously. When looking for a job the individual appreciates going for new
and fresh experiences. Therefore he or she can hardly avoid changing profession often.

Po Jun and Wu Qu: With the presence of lucky stars the person is fitted to a career wherein he or
she can be pioneering and groundbreaking and innovative. Without the presence of lucky stars the
native is suited to a profession signifying yns = stern, austere, solemn, grave; and
phui = to destroy, spoil, knock the bottom out of; demolition, destruction, breaking. For the most
part there is the manifestation of both destruction and damage and construction and building
simultaneously.

Po Jun and Lian Zhen: With these two stars in the Career palace the individual is suited to an
industry or business that is radical, drastic, extreme. The person appreciates him- or herself ruling
and being master and dictating. The native is unable to reside under other people. Hence there are
great difficulties following the prescribed order and keeping to the working routine. Frequently
there are professional changes and complications; to disturb, to perplex.

With the presence of lucky stars things go smoothly and well and the individual can become a
dignitary and big shot.

The minor stars in the Career palace


Translated from here.

Lu Cun

The individual suited to a job that... [?], for example insurance salesperson or foreign affairs
employee, etc. Money is an attractive force to the native and he or she puts in a great effort and
strives hard at work.
Lu Cun in Career with the presence of lucky stars means that the person comes across a whole lot of
both name/fame and profit. There are major achievements.

Tian Ma

Tian Ma is a star that represents very much movement and activity. The individual can have some
profit by hurrying or rushing; to move, change, act; to run quickly, to head for. Therefore, when
Tian Ma is in the Career palace the native is suited to an industry or business enabling a) perpetual
movement and change; and b) going to places far and wide. For example steward, air hostess, travel
industry worker, guide, entertainer, newsperson, reporter, journalist, etc.

Zuo Fu

Zuo Fu means being both energetic, vigorous and proactive, and practical, down-to-earth, realistic,
steadfast and dependable. Thus, when this star is in Career, the person is not in the least sloppy
when working and handling matters. Before doing stuff the individual makes plans and maps things
out. Dealing with circumstances and situations it is unlikely that there will be major errors.

However, for there to be profit and gain the native has to work hard and toil. Often Zuo Fu in the
Career palace signifies becoming engaged in creating/producing music or designing clothes or
costumes, etc. Work that requires considerable brain power.

Zuo Fu # Ke: In his or her career the person acquires much help and assistance.

You Bi

Confronting difficulties and problems at work or in his or her profession the individual is gentle,
moderate and mild. Still, there is xinlo = hard work, pains, toil.

When You Bi is in this palace the native is suited to a job that requires physical strength, physical
power. The person should not become a teacher or secretary or go for work having to do with
documents, official correspondence, archives, records, etc.

You Bi # Ke: In his or her career the individual gets much assistance and support.

Wen Chang

This star stands for wnxe = literature, philology; letters and scholarship. Therefore, the
native can display skill and talent what with literature and art and creative writing. The person will
certainly become a scholar/intellectual.
The individual is suited to an industry or business related to literature, ... [?], or writing lyrics for
music, etc.

Wen Chang # Ke: It is appropriate going for erudition and scholarly knowledge.

Wen Chang # Ji: The native ought to be unusually aware of possible problems to do with
documents, official correspondence, archives, records, bills, banknotes, vouchers, receipts, etc. He
or she should also be careful dealing with shares and the stock market.

Wen Qu

Wen Qu does also represent self-cultivation and accomplishments in literature and art. Thus when
this star is in Career the person is suited to going for literary work or drawing/painting, for example
being an author, journalist, reporter, working with painting or fine arts, or public/mass
communication.

Wen Qu # Ke: It is advisable going for scholarly knowledge and erudition.

Wen Qu # Ji: There is the manifestation of ggohgu = too highbrow to be popular; few
people can enjoy highbrow songs. The individual meets with defeat and loss because of not being
enough pragmatic and dealing with concrete issues.

Tian Kui

Tian Kui means guiren. When the native is seeking employment or wants to begin an undertaking
and start a major task, he or she will be lucky in every endeavour, because naturally there is mutual
help and support and assistance from guiren. The person is appreciated by the company boss.

The individual can expect to obtain a high position and eminent status in the judiciary.

Tian Yue

Tian Yue does also signify guiren. In his or her career the native receives support and help that is in
the dark, secret. Tian Kui represents help that is in the open. Tian Yue means backing that one is not
aware of.

When Tian Yue is in the Career palace the person is surrounded by luck. He or she has a lifetime of
incessant chances and opportunities. The individual is suited to work in academia, academic circles
or art. If... [?].

Huo Xing
In general, when Huo Xing is in this palace the native is suited to a job that has to do with
jshxng = technical; of a technical nature. For example dangng = electrician; mgng
= carpenter, woodworker; shul = water conservancy, irrigation works; cling = to
measure, gauge, to survey the land. And so on. Work related to technology and technique and skill.

Ling Xing

This star betokens destruction, depredation; to cause damage to, to spoil, to knock the bottom out
of. Ling Xing in this palace in the horoscope of a woman usually means that she'll be a career
woman.

Qing Yang

Qing Yang represents jli = intense, violent, drastic, sharp, fierce, furious, severe.
Consequently, when Qing Yang is in Career it will generate some inauspicious stuff. There are some
unfortunate happenings; adversity, calamity, misfortune, accident, ills, a blow, misery, grief, sorrow,
trouble.

When this star is in Career the person is fitted to the military or police force, which can
counterbalance his or her intensity and fierceness.

Tuo Luo

Tuo Luo is inherently fond of tuyn = to delay, put off, procrastinate, hold off, stall. When
this star is in Career the individual is the most suited to hold an office or post related to gng =
state-owned, collective, public; and jio = to teach, guide, give directions, coach; religion. There
can be development and prosperity in work that is stable and fixed and tranquil.

Also, when this star is in the Career palace it is appropriate being conservative and guarded when
starting a major task or beginning an undertaking. The native should not... [?].

Di Kong

The person should stay away from trade and carrying out commercial activities. The individual is
suited to a profession wherein he or she can attach the most importance to sxing = thought,
thinking, cerebration, ideas. For example poet or author, etc. Then the native's exceptional talents
can be displayed.
Di Jie

Of all the stars Di Jie is the one the most unfavourable what with wealth and money. Therefore,
when Di Jie is in this palace the person should avoid work where he or she comes into contact with
money and wealth. Carrying out commercial activities and trading will be the most
disadvantageous.

Hua Lu

The individual happens upon work that is comfortable and light; to take one's ease. He or is
furthermore able to make money. Ventures and entrepreneurship go smoothly and without a hitch.

Hua Quan

The native has a strong desire to be in control. He or she is of a powerful wish to lead. The person
with Hua Quan in this palace is partial to being boss. Or when he or she is in charge... [?].

Hua Ke

Career stuff go smoothly. The individual... [?]. He or she is even more fitted to shngbnz =
office worker.

Hua Ji

When Hua Ji is in this palace the native is a workaholic. The person spends a lot of time with his or
her work and neglects family and household. (Career is opposite Spouse.) Regarding work, the
person is inflexible, not knowing how to accommodate to circumstances. The individual should not
by him- or herself start a major task or begin an undertaking.

Zi Wei in Friends
Translated from here.

The native has a great many friends revolving around him- or herself. Friends are furthermore of
very high positions and status.

Zi Wei # Quan: The person easily makes friends with people related to official business, the
military or the police force, etc.
Zi Wei # Ke: The individual easily makes friends with people to do with gunchng = official
circles, officialdom.

Tian Ji in Friends

For the most part the person has friends who are unusually competent and have abilities out of the
ordinary.

Tian Ji # Lu: The native makes friends with people of talent and brilliance of mind.

Tian Ji # Quan: Friends have wisdom, knowledge, intelligence. But, ... [?].

Tian Ji # Ke: Friends tend toward lngmn = romantic and dissolute and debauched.

Tian Ji # Ji: The person ought to beware friends who take to profound trickery and tactics.

Tai Yang in Friends

The individual is unusually energetic and proactive making friends. Numerous friends are moreover
intensely active and vigorous; lively, dynamic, spirited, in full swing, brisk.

Tai Yang # Lu: The native is even more likely to make friends with... [?]. And there is... [?].

Tai Yang # Quan: Friends are liable to be in charge, for example a boss, business proprietor,
keeper, store-owner, master.

Tai Yang # Ji: The person ought to beware male friends.

Wu Qu in Friends

The native has a great many friends. In addition... [?].

Wu Qu # Lu: While feasting the individual is good at discussing business.


Wu Qu # Quan: The person easily makes friends with people related to banking and finance and
the business world.

Wu Qu # Ke: The individual is liable to make friends while feasting.

Wu Qu # Ji: The native ought to beware friends with a bad temper. He or she should not take part
in disputes, or else suffer losses.

Tian Tong in Friends

For the most part the individual is esteemed and admired by friends. Therefore, friends are awfully
loyal and devoted. The person has good relations with his or her friends. They provide with very
much help and assistance.

Tian Tong # Lu: There is very much so spirit of loyalty and self-sacrifice and the the case of
hunti = to exchange cards containing all personal details and become sworn brothers. However,
the native should not have fair-weather friends.

Tian Tong # Quan: The individual has numerous friends. But, there are many fair-weather friends.

Tian Tong # Ji: Because of fair-weather friends the person has loss of money.

Lian Zhen in Friends

The person has rather many friends of the opposite sex, and few friends of the same sex.

Lian Zhen # Lu: The native is fond of communication and social interaction, social niceties, dinner
parties, etc. There is... [?]. The individual ought to take to moderation in order to avoid wallowing
in debauchery.

Lian Zhen # Ji: The person should not start litigation with a friend. Perhaps there are friends whose
behaviour and moral conduct are harmful and unhealthy. Possibly lawsuits are stirred up.
Tian Fu in Friends

The person has numerous friends. They are of good backgrounds. Friends are moreover willing to
exert themselves and offer assistance and help.

Tai Yin in Friends

The native has a great many friends. But, the individual is able to get along the most with friends of
the opposite sex. And... [?].

Tai Yin # Lu: The person is even more able to make friends with people of the opposite sex; an
intimate friend, a confidant, a bosom friend. Friends of the opposite sex provide with help and
backing and assistance.

Tai Yin # Quan: The native obtains help and aid from friends of the opposite sex. However, they
are very subjective; to have strong opinions, ideas, suggestions.

Tai in # Ke: Friends of the opposite sex offer aid and assistance.

Tai in # Ji: The individual ought to beware female friends.

Tan Lang in Friends

When Tan Lang is in this palace it is not easy finding friends who are genuinely caring and
understanding. Friends have to do with wining and dining.

Tan Lang # Lu: The individual is generous and enjoys having guests; to treat guests well; to be
hospitable and friendly. There is emphasis on friends and not so much on household/family.
Regarding friends the person ought to guard against causing mutual trouble and harm to each other.

Tan Lang # Quan: This star combination betokens peach blossom. And having fair-weather
friends; a friend when wining and dining.

Tan Lang # Ji: Together with friends the native is liable to meet with peach blossom disputes.
Ju Men in Friends

The individual has good relations with his or her friends. The native is very good at putting all kinds
of relations to good use. However, frequently there are discussions and disputes and angry
arguments.

Ju Men # Lu: The person has luck and good timing when tasty food is involved; to have a
fortuitous knack for getting to eat excellent food. He or she is fond of social niceties and social
interaction and dinner parties.

Ju Men # Quan: Friends are of sharp and penetrating eloquence.

Ju Men # Ji: The individual enjoys taking part in straightforward and plain-spoken debates and
arguments with friends. And people are offended; to commit an offence.

Tian Xiang in Friends

When middle-aged the native can expect to receive help and assistance from friends and thereupon
establish him- or herself. Therefore, if the individual plans to become engaged in a collaboration or
business with others, middle-aged will be the best time to do so, because then things will go quite
smoothly and without a hitch and the person comes across success and accomplishments, and it is
unlikely that there will be disputes and legal entanglements over rights and benefits.

Tian Liang in Friends

The person receives a lot of worship and adoration from friends. They are ready and willing to spare
no efforts to be of service.

Tian Liang # Lu: The native easily obtains help and backing from friends who are powerful and in
high positions.

Tian Liang # Quan: The individual's friends are of more power and higher up. But Tian Liang # Lu
means more assistance and aid than Tian Liang # Quan.

Tian Liang # Ke: Friends are... [?].


Qi Sha in Friends

Friends don't provide with much help and benefit. Instead they cause worries and trouble; vexation,
care, bother; to fret one's heart. Friends are of very dangerous qualities and attributes. Therefore, the
person ought to have few friends. He or she should avoid having many friends.

Po Jun in Friends

The native's friends are for the most part people who have strength re what's real and practical,
actual, concrete, realistic.

Po Jun # Lu: The individual has popularity and good relations with other people. Friends offer very
much aid and help and assistance.

Po Jun # Quan: Regarding friends there is the opportunity of wielding power.

The minor stars in the Friends and Servants palace

Lu Cun

Friends provide with very much assistance and backing re career, projects, activities, undertaking,
profession. Friends helps the person with both money and what's real, actual, concrete, down-to-
earth.

Tian Ma

The native has friends from everywhere and ... [?]. The individual has an intricate and mixed circle
of friends. He or she has very many friends and associates. However, there is frequently the
occurrence of fnfnzhjio = a (casual) acquaintance, a nodding acquaintance; to be in
speaking terms with; friendships and emotional relations not being deep.
Zuo Fu

The person receives help and aid from friends and can earn money.

Zuo Fu # Ke: There can be friends with whom to have money dealings/contacts.

You Bi

The native obtains aid and assistance from friends and can have success and accomplishments doing
stuff. But, success doing things doesn't necessarily mean the arrival of money.

You Bi # Ke: The individual can have friends with whom to have money contacts/dealings.

Wen Chang

Regarding friends, the person with Wen Chang in this palace is fond of using language/writing. In
manners and temperament friends are of good ethics and morality; elegant and fashionable; noble,
honourable, worthy.

Should the person be in charge or a business proprietor, etc., he or she is able to obtain competent
and efficient servants and subordinates. They will be awfully helpful to the native making headway,
and there is progress in the individual's activities, projects, career, occupation.

Wen Chang # Ke: The person appreciates using language/writing associating with friends.

Wen Chang # Ji: Together with friends there are conflicts of interest; a clash of
opposing forces; a collision of interests. One should beware issues and
problems to do with documents, official correspondence, agreements,
contracts, etc.

Wen Qu

Friends have the function of zhnngtun = brain trust; a think tank; a group of wise men
who specialise in offering advice to some people or groups. The native listens to their suggestions
and recommendations. Friends are of very much help and assistance.

Wen Qu # Ke: The individual is fond of making use of language/writing associating with his or her
friends.

Wen Qu # Ji: There can be difficulties re friends because of issues to do with feelings, sentiments,
emotions, moods.
Tian Kui

Friends are exceptionally good and advantageous. No matter what the setbacks or frustrations or
disappointments that befall the person, guiren appears and there's the instance of
fngxinghuj = to land on one's feet; to turn bad luck into good fortune; to turn an inauspicious
start to good account. Regardless of whether the issue is related to material/tangible things or
psychic/mental stuff, friends are a source of power and strength.

Tian Yue

The native has a great many friends of the opposite sex. Should the individual need
psychological/mental/spiritual or material/physical/tangible help, friends provide with real support
and assistance.

Huo Xing

The person does not easily have dealings with other people. Interpersonal relationships are very
weak and shabby.

Ling Xing

Interpersonal relationships are not good. The native doesn't obtain good relations with others.

Qing Yang

The individual can be hindered and obstructed by someone who is harmful. In general, these friends
aren't necessarily vicious and injurious as such, only when the person has problems and difficulties
they prevent the arrival of guiren. Still, ... [?].

Tuo Luo

There aren't many friends who provide with backing and help and support.

Di Kong
The native is obstructed and hindered by some friends. In life and living they bring about many
twists and turns.

Di Jie

When the individual meets with difficulties and problems, friends obstruct the arrival of guiren, or
they use up the person's strength.

Hua Lu

Hua Lu in this palace is good for engaging in social functions and socialising and communicating.
The native has numerous friends. He or she is fond of social interaction and niceties and dinner
parties. There is emphasis on yqi = a sense of honour and justice; personal loyalty; spirit of
loyalty and self-sacrifice; code of brotherhood. And gungjishnyun = to earn people's
praise through one's good deeds.

Hua Quan

The individual socialises and communicates with others widely. However, friendships aren't liable
to be deep. The person and his or her friends strive for power and authority.

Hua Ke

The native acquires backing and assistance from friends. The individual does moreover have many
friends who are junzi. There aren't fair-weather friends.

Hua Ji

Friends easily mean disadvantages and to suffer losses; to be in an unfavourable situation.

Zi Wei in Travel

Travelling and going to places the person obtains guiren. The native acquires help and assistance in
many ways and from all sides. The individual has a vast circle of friends; to have friendly relations
with a lot of people. Interpersonal relationships are good. The person is selected for promotion by
the older generation. The more senior the administrative level, the more promoted the native
becomes. In action, behaviour, conduct, bearing, manners, appearance and style of conversation, the
individual is by nature irresistibly persuasive.

Zi Wei # Quan: Going to places and travelling the native obtains ennoblement. He or she receives
assistance and help. There is the occurrence of mnglshungshu = to gain both fame and
wealth; to gain both honour and money.

Zi Wei # Ke: Travelling and going to places the person attains ennoblement. The individual gets
backing and help. There is... [?].

Zi Wei and Tian Fu: The native is transferred to another post/job and travels and... [?].

Zi Wei and Tan Lang: There is mutual help from guiren and promotion to a higher job. ... [?]
making money.

Zi Wei and Tian Xiang: Departing the hometown the person sees his or her talents and brilliant
mind blossoming. Going to other parts of the country the individual has money luck.

Zi Wei and Qi Sha: The native is able to fulfill his or her wish of travelling and going to places.

Zi Wei and Po Jun: The person comes across love from guiren and hate from vile characters.

Tian Ji in Travel

Extrinsically and on the go the individual is clever, tactful, shrewd, keen, quick and sharp. He or she
is restless, active and energetic. The native... [?].

The person appreciates much change and variation, or moving about and taking to activities. If there
is an opportunity away from home or in a foreign land to prosper and succeed, the individual
happens upon dxnyngshu = what the heart wishes, the hand accomplishes; entirely in
one's element; going smoothly and easily; skilled at the job.

Tian Ji # Lu: The native is suited to travelling to a distant place; to go on a long journey. And
moving house; to change residence, to migrate, to pull up one's roots.

Tian Ji # Quan: The person takes to going on a long journey; to travel to a distant place. If this star
combination is in a corner palace and also meeting Tian Ma, the individual is abound to go abroad;
to go out of one's country; to leave one's own country. And there is moreover a plan going abroad.

Tian Ji # Ke: There is an opportunity of going abroad, emigrating, travelling or taking a trip.
Tian Ji # Ji: There is the case of jiotngshg = traffic accident, road accident. And
wound, injury, trauma.

Tian Ji and Tai Yin: The more busy and bustling the native is, the more lucky he or she becomes.

Tian Ji and Ju Men: The more hurried and busy the person is, the more luck he or she will see.

Tian Ji and Tian Liang: Travelling and going to places will be satisfactory. Talents and a brilliant
mind can be displayed en route.

Tai Yang in Travel

Travelling and going to places the individual gets ennoblement. Extrinsically and going to places,
during his or her early years, the native ought to tend toward self-reliance and independence. The
person is fond of poking his or her nose into other people's business; to meddle in what does not
concern one. The native is candid, blunt, frank and straightforward. If the individual was born
during the day, these things will be even more true.

Tai Yang # Lu: There is emphasis on the instance of xmng: false reputation, underserved
reputation; name or reputation unsupported by facts; a title or honour that carries no privilege. The
person appreciates engaging in social functions; to communicate with; to engage in social activities.

Tai Yang # Quan: In a man's horoscope this star combination is indicative of entrepreneurship and
beginning an undertaking; to start a major task, to venture. And his real and true power is increased
and enhanced. In a woman's chart reliable and trustworthy male customers mean getting hold of
money.

Tai Yang # Ji: Going to places and travelling is tiring and exhausting; to work hard. Travel is
opposite Ming, thus there could be disputes and quarrels stirred up.

Tai Yang and Tai Yin: When going to places and travelling and being busy and hurrying, the native
can get hold of money. There is much of both wealth and rank; riches and social position.

Tai Yang and Ju Men: The individual has to labour and toil with both mind and body. Working the
person comes across shbigngbn = twice the effort for half the result; to get half the
result with twice the effort.

Tai Yang and Tian Liang: When travelling and going to places the native receives aid and
assistance from guiren and can flourish and prosper.
Wu Qu in Travel

Going to places and extrinsically the person is of great capabilities. He or she appreciates taking the
initiative; to do something of one's own accord. The native is fond of striving and contending and
making an effort. Thus the individual meets with nngzhdulo = able people should do
more work (said when asking somebody to perform a service or do extra work); the abler one is, the
more one should do; it is because you are so capable that we/they leave everything to you.
Inevitably the person is constantly on the move and has to work hard.

Wu Qu # Lu: The native is fond of... [?]. He or she is an expert at communication and engaging in
social functions.

Wu Qu # Quan: This star combination represents starting a major task and initiating stuff and
constanly being on the move and earning money.

Wu Qu # Ke: In a place or location indicative of communication and social functions the person
gets acquainted with clients and customers.

Wu Qu # Ji: Going to places and travelling the native does not get much help and backing. The
individual has to rely on him- or herself to make money. Although other people take to wasting and
squandering money and wealth.

Wu Qu and Tian Fu: While busy and rushing and hurrying the person gets hold of money. The
native becomes a great merchant with a lot of money and property.

Wu Qu and Tan Lang: Trading and carrying out commercial activities the individual is skilled at
the job and everything goes smoothly and easily. He or she becomes very rich.

Wu Qu and Tian Xiang: Going to places and extrinsically the person has progress and prosperity
and gets rich; to make a fortune, to make a pile.

Wu Qu and Qi Sha: The native has to labour and toil with both mind and body. He or she does not
obtain what is quiet, peaceful and calm. Seeking luck it is advisable taking to movement and
change.

Wu Qu and Po Jun: The individual has to toil and labour with both mind and body. Neither the
body nor the mind is able to meet with what is tranquil, calm and peaceful.
Tian Tong in Travel

The native is amiable and easy-going. He or she has good relations with people. Travelling or
leaving for another place to seek development and growth the person comes across mutual
assistance and backing from guiren.

Tian Tong # Lu: Extrinsically and travelling there is the occurrence of gungjishnyun
= to earn people's praise through one's good deeds. But, working and handling matters the
individual is not cautious enough.

Tian Tong # Quan: The native has numerous friends. Regarding life and living the person is partial
to excessive pleasure/delight/indulgence.

Tian Tong # Ji: Going to places and travelling, frequently things are badly coordinated. The
individual should guard against... [?].

Tian Tong and Tai Yin: With a high rating, travelling and leaving for another place the native can
empty-handedly establish him- or herself and begin an undertaking; to venture; entrepreneurship.
With a low rating, the person has to work hard and there is toil and exhaustion.

Tian Tong and Ju Men: Extrinsically and going to places the individual has to labour and toil with
both mind and body.

Tian Tong and Tian Liang: Travelling and extrinsically the native receives support and assistance
from the older generation. There is progress and putting on weight.

Lian Zhen in Travel

Extrinsically and going to places the individual very much so has predestined affinity with the
opposite sex. It is advisable to take to numerous activities and actions because extrinsically there are
opportunities to prosper and flourish. Sometimes moving house or changing profession means
coming across good luck.
Lian Zhen # Lu: Travelling and going to places the native obtains help and support from the
opposite sex. There is moreover deep predestined affinity with the opposite sex.

In the cycle charts Lian Zhen # Lu in Travel is indicative of a marriage predestined by fate. A
married person ought to pay attention to peach blossom.

Lian Zhen # Ji: The person should beware lawsuits, a traffic accident, a violation ticket, or a sexual
dispute.

Lian Zhen and Tian Fu: In a noisy place the individual acquires money and wealth. In another part
of the country the native can become a great merchant.

Lian Zhen and Tan Lang: Being busy and hurrying means making money. However, it won't last
long.

Lian Zhen and Tian Xiang: Trying hard and being industrious and hardworking the person has a
good chance of meeting with a period of success.

Lian Zhen and Qi Sha: In another part of the country, and working with his or her brains, the
individual can make money.

Lian Zhen and Po Jun: In foreign lands or other parts of the country than where he or she is the
native acquires ennoblement. If... [?].

Tian Fu in Travel

Travelling and going to places the person obtains good fortune, happiness and luck. When changing
his or her profession the individual gets support and guidance from the older generation. It is
unlikely that there will be problems and difficulties. The native enjoys helping others. He or she is
even more fond of making friends with people who also are strong and powerful.

Tian Fu and Zi Wei: The person is transferred to another post/job and moves and... [?].

Tian Fu and Wu Qu: When rushing about and hurrying and being busy the individual gets hold of
money. The native turns into a great merchant with a lot of money and property.

Tian Fu and Lian Zhen: In a noisy place the person obtains wealth and money. The individual can
become a great merchant in another part of the country.
Tai Yin in Travel

Travelling and extrinsically the individual has predestined affinity with women. The native receives
much help and backing from females. There is sufficient endurance, stamina and staying-power.
The person appreciates night life.

Tai Yin # Lu: The individual is fond of tourism, travel; to take a trip, journey. He or she appreciates
getting close to nature, the natural world.

Tai Yin # Quan: Going to places and travelling re business the native gets help and assistance from
female friends.

Tai Yin # Ke: When travelling and taking a trip or journey the person can meet someone
unexpectedly; to meet by chance, to meet accidentally, to run into somebody.

Tai Yin # Ji: Going to places and extrinsically the individual is liable to come across nasty people
and vile characters. In particular women.

Tai Yin and Tian Ji: The more bustling and busy the native is, the more lucky he or she becomes.

Tai Yin and Tai Yang: Travelling and going to places and being busy and hurrying, the person can
get hold of money. There is plenty of both riches and social position; both wealth and rank.

Tai Yin and Tian Tong: With a high rating, leaving for another place and travelling the individual
can empty-handedly establish him- or herself and initiate an undertaking; entrepreneurship; to
venture. With a low rating, the native has to work hard and there is exhaustion and toil.

Tan Lang in Travel

The native loves displaying him- or herself; to show off, to perform; to express oneself. The person
with Tan Lang in this palace is fond of what's stimulating and exciting. He or she appreciates
novelties, what is new and odd. Travelling and extrinsically the individual has good predestined
affinity with the opposite sex and is suited to busy and bustling activities; to rush about, to be
constantly on the move. The native enjoys downtown life.

The person is fond of looking for opportunities to get rich. He or she... [?].

Tan Lang # Lu: When going to places and travelling the individual gets support and assistance
from the opposite sex. And there is moreover deep predestined affinity with the opposite sex.
In the cycle charts Tan Lang # Lu in Travel signifies marriage predestined by fate. A married person
should pay attention to peach blossom.

The native is excessively liberal and hospitable; to treat guests well; to enjoy having guests. The
person should take note of living within his or her means; to assess one's income and spend
accordingly; you can only spend what you earn.

Tan Lang # Quan: The individual is fond of being in power; to wield power. The native is
energetic and restless and there is vim and vigour; lightness in spirit. The person ought to guard
against sinking into debauchery; to wallow in depravity and dissipation.

Tan Lang # Ji: Travelling and going to places the individual should beware debauchery damaging
money. Or there could be a sexual dispute.

Tan Lang and Zi Wei: There is mutual assistance from guiren and promotion to a higher
post/job. ... [?] making money.

Tan Lang and Wu Qu: Carrying out commercial activities and trading the native is skilled at the
job, and everything goes smoothly and easily. The person becomes very rich.

Tan Lang and Lian Zhen: Hurrying and being busy means making money. But, it won't last long.

Ju Men in Travel

The individual is fond of striving and contending and debating and arguing. The native is good at
discussions and debates. He or she excels at eloquence. Arguing or debating the person takes the
lead and gains the upper hand. ... [?].

Ju Men # Lu: The individual has a fortuitous knack for getting to eat excellent food and enjoys
social interaction and dinner parties. The native should beware attaching too much importance to
jirupngyu = fair-weather friend; brothers in debauchery; friends only for wining and
dining together, not in case of need; wine-and-meat friends.

Ju Men # Quan: Going to places and extrinsically the mouth can be used in a business or
profession. However, the person should try and refrain from speech and talk that are too strong and
forceful. Otherwise offending others will be difficult to avoid.

Ju Men # Ji: Extrinsically and travelling the individual ought to guard against verbal disputes.

Ju Men and Tian Ji: The more busy and hurried the native is, the more lucky he or she becomes.
Ju Men and Tai Yang: The person has to labour and toil with both mind and body. Working the
individual happens upon shbigngbn = to get half the result with twice the effort; twice
the effort for half the result.

Ju Men and Tian Tong: Going to places and extrinsically the native has to labour and toil with
both mind and body.

Tian Xiang in Travel

When Tian Xiang is in Travel, Po Jun is in Ming, indicating being impetuous, hot-headed, reckless
and impulsive. But, sometimes the person is overly indecisive and fussy. For example when going
out of the door or going on a journey, the individual gets stuck in preparations. There is hesitancy
and indecision.

Therefore, when deciding to do important things, such as travelling, migrating, moving, or changing
profession, it is important to tend toward xidngjuxn = to make a firm resolution; to
make up one's mind. Being irresolute and on the fence and of two minds won't do.

Tian Xiang and Zi Wei: Departing the hometown the native sees his or her talents and brilliant
mind flourishing. The person has money luck going to other parts of the country.

Tian Xiang and Wu Qu: Extrinsically and going to places the individual has prosperity and
progress and becomes rich; to make a pile, to make a fortune.

Tian Xiang and Lian Zhen: Being hardworking and industrious and trying hard the native has a
good chance of coming across a period of success.

Tian Liang in Travel

When Tian Liang is in this palace it is important to learn modesty. The person should keep in mind
that the lower one crouches/squats the higher one can jump.

Tian Liang # Lu: When travelling and going to places the individual is appropriate to the occasion;
befitting one's position or suited to the occasion; to be graceful and seemly. The native is
sophisticated and acts mature and is extremely serious. However, the person ought to beware... [?].

Tian Liang # Quan: Extrinsically and going to places the individual appreciates being the leader.
He or she enjoys being at the helm.
Tian Liang # Ke: The native meets with the opportunity and chance of being in charge.

Tian Liang and Tian Ji: Going to places and travelling will be satisfactory. Talents and brilliance
of mind can be displayed en route.

Tian Liang and Tai Yang: Travelling and going to places the person obtains help and assistance
from guiren and can prosper and flourish.

Tian Liang and Tian Tong: Extrinsically and travelling the individual gets assistance and support
from the older generation. The native has progress and puts on weight.

Qi Sha in Travel

The native is of a powerful ability to move about and take to activities and action. The individual is
fond of doing stuff outside. The person persists in his or her own viewpoints. When the native has
made up his or her mind, changing opinion is not easy.

Qi Sha and Zi Wei: The individual is able to fulfill his or her wish of going to places and
travelling.

Qi Sha and Wu Qu: The person has to labour and toil with both mind and body. The native does
not obtain what's peaceful, calm and quiet. Seeking luck it is appropriate taking to change and
movement.

Qi Sha and Lian Zhen: In another part of the country, and working with his or her mind and
brains, the individual can earn money.

Po Jun in Travel

When Po Jun is in Travel, Tian Xiang is in Ming. Extrinsically and going to places the person
appreciates poking his or her nose into other people's business; to meddle in what does not concern
one. In this way Tian Xiang lacks a sense of responsibility. Therefore, when Po Jun is in Travel
there will surely be the case of chngshbz, bishyuy = unable to
accomplish anything but liable to spoil everything; never able to achieve, always able to ruin; never
make, but always mar; a bull in a china shop. And... [?].

Po Jun # Lu: The native has popularity and good relations with people. He or she makes friends
with people from all over the world.

Po Jun # Quan: This star combination signifies ym = post-horse, courier horse. The
individual is constantly on the move and rushes about. These traits are even more pronounced
should Po Jun # Quan be in either Yin, Shen, Si or Hai.

Po Jun and Zi Wei: The person happens upon love from guiren and hate from vile characters.

Po Jun and Wu Qu: The native has to labour and toil with both mind and body. Neither the body
nor the mind is able to come across what's calm, peaceful and tranquil.

Po Jun and Lian Zhen: The individual obtains ennoblement in foreign lands or other parts of the
country than where he or she is. If... [?].

The minor stars in the Travel palace

Lu Cun

When travelling and going to places the person does not need to worry about clothes and food.
Things go smoothly and without a hitch.

Tian Ma

On the whole the native is brimming with the ability and strength to move about and take to action
and activities. Bustle and motion and the state of being active is for the individual meaningful life
and living.

Was a horse ever immobile?

Zuo Fu

The person gets help and support from other people.

Zuo Fu # Ke: A colleague or co-worker provides with a helping hand; to lend a hand, to do a favour.

You Bi
The native receives aid and assistance from guiren and is able to advance and thrive and progress.

You Bi # Ke: A co-worker or colleague lends a helping hand; to do a favour, to do a good turn.

Wen Chang

Extrinsic growth and development goes very smoothly.

Wen Chang # Ke: Going to places and extrinsically the individual comes across an opportunity for a
promotion.

Wen Chang # Ji: Travelling and going to places the person ought to guard against fraud and
swindling. Or disputes over agreements and contracts.

Wen Qu

The native happens upon help and aid from guiren. Seeking money, it appears.

Wen Qu # Ke: Going to places and extrinsically the individual meets with an opportunity for a
promotion.

Wen Qu # Ji: Travelling and going to places the person should guard against disputes to do with
feelings, emotions, likes and dislikes, affections. Or entanglements re contracts and agreements.

Tian Kui

Regardless of whether the native goes to places or stays at home, the individual can very much so
have it according to his or her wishes; as one wants, as one likes it.

Tian Yue

Dealing with the outside and carrying out commercial activities and being in business, things go
favourably.

Huo Xing

Huo Xing represents being hard, firm, ferocious, fierce and abrupt. When in the Travel palace,
extrinsically the person is altogether cutting/sharp/keen/penetrating. The person should guard
against losses because of being too acute and impetuous.

Ling Xing

Ling Xing is indicative of being... [?]. Meeting with stuff the native is impulsive; to explode, to lose
one's head. The individual should guard against hidden losses due to being overly frank and blunt.

Qing Yang

There is energetic and proactive development and progress outwardly. The person is able to get a
high salary. Or having success and accomplishments in his or her career and profession. Qing Yang
does not necessarily mean difficulties and predicaments going to places and travelling.

However, the native should defend against getting into quarrels with other people. For example
when changing jobs, the individual could [?] by a colleague or co-worker. Or when moving house
and getting into a new neighbourhood, there could be sarcastic remarks and gossip.

Tuo Luo

Similarly to Qing Yang in Travel there is proactive and energetic progress and development
outwardly. The person can get a high salary. Or have accomplishments and success in his or her
profession and career. Tuo Luo in the Travel palace doesn't necessarily mean predicaments and
difficulties travelling and going to places.

But, the native ought to guard against getting into quarrels and disputes with others. For instance
when changing jobs, he or she could [...] by a co-worker or colleague. Or when moving house and
meeting with a new neighbourhood, the individual could come across gossip and sarcastic remarks.

Di Kong

Di Kong betokens 'breaking wings mid-air'. In life and living there are numerous changes and shifts.
Extrinsically, when looking for a job, or trading and carrying out commercial activities, or studying
and attending college, the person should beware lacking staying power and endurance and not
getting any results and gain and profit.

Di Jie

Di Jie is similar to Di Kong. Di Jie stands for 'being in a boat on stormy/wavy seas'. Life and living
means a multitude of changes and variations. Extrinsically, when seeking employment, or carrying
out commercial activities and trading, or attending college and studying, the native ought to guard
against lacking endurance and staying power and not getting any gains and results and profit.
Hua Lu

Travelling and going to places the individual happens upon guiren. The person has good relations
with others.

Hua Quan

Outwardly the native appreciates bioxinzj = to express oneself, to give an account of


oneself, to show off. The individual has a strong desire to lead and being a leader. He or she is fairly
able to wield power.

Hua Ke

The person meets with guiren. Going to places and travelling the native obtains help and assistance.

Hua Ji

... [?]. The outside and going to places and travelling means toil and exhaustion and rushing about
and being constantly on the move.

Zi Wei in Health

The person has a lifetime of rather few indispositions and ailments.

Zi Wei # Quan: Regarding health the native is too keen and delicate. He or she tends toward
wbngshnyn = to make a fuss about nothing; to moan and groan without being ill; to complain
without a cause; to make a fuss about an imaginary illness. The individual neglects his or her work.

Zi Wei # Ke: There is the instance of shntjinkng = to be healthy; be in good condition.


Should the person encounter sickness, disease, illness, still the native happens upon guiren who
comes to the rescue and saves the situation and helps the individual out of his or her difficulties.
Tian Ji in Health

During infancy/childhood the individual's state of health is rather poor.

Tian Ji # Lu: The native is smart and intelligent. Reflecting over stuff the person is clear and
bright.

Tian Ji # Quan: The individual is fond of literature. Because of work or studies the native is partial
to staying up late or all night. The person ought to take good care of his or her liver.

Tian Ji # Ke: The individual should emphasise enjoying leisure time after work or study. His or her
body can become relaxed; to slack off, to ease up, to loosen.

Tian Ji # Ji: There can be a sickness or disease to the head. The person should not stay up late or all
night.

Tai Yang in Health

The native is quite liable to come across the following: head affliction; unclear eye vision;
excessive sweating; being unaware of facial spasms; protruding eyeballs. Etc.

Tai Yang # Lu: The individual is upright and pure in mind. He or she does not very much so take to
haggling and fussing.

Tai Yang # Quan: This star combination is not happy in the Health palace. The person encounters
neck problems.

Tai Yang # Ji: Tai Yang... [?]. When Tai Yang is transformed by Hua Ji the native is excessively
impatient. The individual ought to take note of high blood pressure and hypertension.

The person could furthermore become mentally weary. Etc.

Both Tai Yang and Tai Yin stand for the eyes. The person may come across a mediocre eye
condition.
Wu Qu in Health

During infancy/childhood the person encounters much sickness, disease, illness. There may be a
wound, cut or injury to the four limbs of the body or the head or the face. There is easily... [?], sore
bones or pain in the skeleton; problems to do with the joints; ailments re the throat or windpipe, the
respiratory tract; or catching a cold the native becomes seriously ill with pneumonia. Etc.

Wu Qu # Lu: The individual is quite able to control his or her own pqi = temperament,
disposition; bad temper; spleen qi.

Wu Qu # Quan: This star combination is not fond of being in the Health palace. The native's
physique is adversely affected.

Wu Qu # Ke: The person is able to take care of his or her body and health.

Wu Qu # Ji: The individual's constitution and physique is affected adversely. Especially the lungs.

Tian Tong in Health

The individual has a lifetime of few diseases and ailments. There is easily illness and affliction of
the stomach or intestines.

Tian Tong # Lu: There is the instance of being overweight, fat, plump, chubby. Tian Tong # Lu
appreciates entering the Health palace. Even if the native encounters a sickness or disease, there's
the case of quny = to fully recover from an illness; to be fully recovered; to heal.

Tian Tong # Quan: The person has a well-built physique; to be strong and muscular. Middle-aged
the individual should guard against putting on weight and becoming fat.

Tian Tong # Ji: There are problems to do with the bladder or kidneys. In a woman's horoscope,
there are issues related to her period.
Lian Zhen in Health

During infancy/childhood the native comes across ache and pain to do with sores and skin ulcers,
etc. Skin ulcers and sores are liable to fester and ulcerate. When an adult, the person can heal and
recover completely. The waist or the feet are somewhat obstructed.

Lian Zhen # Lu: Lian Zhen is the number two peach blossom star. There is emphasis on
qngy = lust, sexual passion, carnal desire, erotic feelings; the flesh.

Lian Zhen # Ji: In the cycle charts, ... [?].

Tian Fu in Health

Throughout his or her life the person meets with few ailments and seldom fall ill. Should the native
become sick or get an illness or disease, curing it will be very easy.

Tai Yin in Health

The individual is liable to encounter stomach aches; waist or lower back pain; tinnitus; palpitation;
physiology imbalance; or lacking strength in the four limbs of the body.

Tai Yin # Lu: The native is upright and pure in mind. He or she takes to positive thinking.

Tai Yin # Quan: There is the greatest of emphasis on morality, ethics, reputation and integrity.
Frequently the person is heavyhearted, dejected, gloomy, moody, melancholic, fidgety, short-
tempered, annoyed and impatient. The individual ought to learn how to resist pressure or stress.

Tai Yin # Ke: A female friend takes to caring for the native's health.

Tai Yin # Ji: Tai Yin represents n = dark, secret, hidden, gloomy, obscure. In the case of a man,
he comes across stuff to do with the kidneys. In the instance of the chart a woman she meets with
fnbng = a gynaecological disease; a feminine ailment; a disease exclusive to women, such
as colpitis and dysmenorrhea.

Both Tai Yang and Tai Yin are associated with the eyes. There could be a rather poor eye condition.
Tan Lang in Health

If Tan Lang is alone in the Health palace, ... [?]. However, the individual is liable to encounter
illness or disease to do with the drainage or excretory system; or metabolism.

Tan Lang # Lu: Tan Lang stands for peach blossom. There is emphasis on qngy = sexual
passion, desire, lust, concupiscence.

Tan Lang # Quan: The native ought to beware excessive indulgence in debauchery; to give way to
one's carnal desires; to indulge in sensual pleasures. Being intemperate could be harmful to the
person's body and health. There is an appreciation of doing stuff outside, and the individual easily
has an injury, wound, trauma.

Tan Lang # Ji: The native's sexual desire is rather strong. He or she ought to take note of kidney
deficiencies. The person is also liable to get a sexually transmitted disease.

Ju Men in Health

Generally speaking, Ju Men has to do with disease and illness re the stomach and the intestines, for
example gastritis, enteritis, ptosis of the stomach, gastroptosis, constipation, indigestion, and ... [?].
Etc.

Ju Men # Lu: The person has luck and good timing when tasty food is involved; a fortuitous knack
for getting to eat excellent food. The native is fond of culinary delicacies.

Ju Men # Quan: Drinking alcohol is inadvisable. After drinking there is easily the occurrence of
shyn = to make an indiscreet remark; a slip of the tongue; to blurt out a secret.

Ju Men # Ji: The individual lacks good manners under the influence of alcohol. He or she ought to
avoid drinking.

Tian Xiang in Health

Throughout his or her life it is improbable that the individual will come across a very serious, grave
or critical disease or ailment. The native is for the most part healthy.

Should the person get sick it is very likely that he or she encounters an illness or disease to do with
the skin, such as... [?].
There could for example be ... [?], oedema, dropsy; athlete's foot; acne; scabies. Etc.

There could possibly be a disease related to xuq = blood and vital breath [also see TCM]. For
example high blood pressure, or problems with the respiratory system.

Tian Liang in Health

The native is quite liable to meet with a disease or illness related to the liver, lungs or stomach.
There could be hiccups, coughing, or easily becoming fatigued and weary. Etc.

There is... [?].

If Tian Liang is alone in Si or Hai, the haemoglobin level is too low, causing anaemia.

Should Tian Liang be together with Di Jie in the Zi palace, when young the individual has an injury
or wound to the foot or leg. However, the person is able to heal and recover completely. Secondarily
there could be headaches, and they are awfully difficult to treat and cure.

Tian Liang # Lu: The native happens upon chngshu = the ability to live long; a long life,
longevity. He or she is healthy. The individual is looked after and taken care of by the older
generation.

Tian Liang # Quan: The parents control everyday life. The person feels that he or she is not free.

Tian Liang # Ke: The older generation takes care of and looks after the native's health.

Qi Sha in Health

From childhood and up to adulthood the individual always falls ill and becomes sick. Regarding
health there will inevitably be some position or place on the body that does not adapt/cope/self-
regulate and has to be treated with medicine.

When grown up the person can have haemorrhoid problems.

Po Jun in Health

For the most part the native easily has an ailment or disease related to xuq = blood and breath
[also see TCM].

There is the case of lbcngxn = the spirit is willing but the flesh is weak; ability short of
one's wishes. And cocoliosh = to get through a thing carelessly; to get a job done any
old way; to rush through the work. In the case of the horoscope of a woman... [?]. Or she has a
disease or ailment of the uterus, womb or ovaries. There could also be diabetes.

Po Jun # Lu: The individual appreciates enjoying him- or herself and being extravagant and
wasteful. The person ought to take to moderation and not spending too much money.

Po Jun # Quan: Working the native feels vexed and bothered and edgy. The person should pay
attention to his or her state of mind because of easily becoming irritable and explosive; to be short-
tempered, fiery, waspish.

The minor stars in the Health palace

Lu Cun

When young the native meets with numerous ailments and diseases. From childhood and up to
adulthood there are sudden and unexpected aches and pain. Only when grown up the person has
extremely good health.

Should the person be in poor health, the ... [?] and the Lungs [ see TCM] are affected.

Tian Ma

In a man's horoscope Tian Ma in the Health palace signifies he's partial to masturbation, which
leads to shnx = deficiency of the kidneys. And zoxi = premature ejaculation. Etcetera.

In a woman's chart she meets with leuccohrea; menstrual pain; or stomach aches. Etc.

Zuo Fu

If Zuo Fu is alone in the Health palace, the native receives a lifetime of lacking sickness and
disease. There isn't unexpected affliction or adversity. And... [?]. It is unlikely that the person
encounters serious and critical diseases or illnesses.

When Zuo Fu is in Health the Spleen and the Stomach will be affected the most. Especially the
stomach. It is important to sob and cry enough. Otherwise the stomach becomes a heavy burden and
the life span is reduced.

Zuo Fu # Ke: When becoming sick the native happens upon a good doctor.
You Bi

Should You Bi be alone in this palace, the star is capable of dissolving and removing harm.
Therefore, the individual has a lifetime of being without serious illnesses.

When You Bi is in Health the person is liable to meet with kugnshzo = a dry mouth
and tongue; thirst and sore throat; to speak so much that one's mouth and tongue become thirsty;
xhushngshng = to easily get excited; irascibility. Or... [?]. But, the state of the illness is
unlikely to be severe and difficult or impossible to treat.

You Bi # Ke: When sick the individual comes across a good doctor.

Wen Chang

Wen Chang alone in the Health palace means a lifetime of few diseases and ailments. The body
parts affected the most are the intestines, lungs, or the ears. When becoming ill the native can make
use of food therapy/treatment. Having patience the functions and capabilities of the internal organs
are improved and strengthened.

Wen Chang # Ke: It is appropriate valuing and honouring the doctor's suggestions and opinions.

Wen Chang # Ji: The Lungs are affected. There is the instance of ksou = to cough. And
ymn = to have pent-up emotions or thoughts, to mope; heavy, depressed, melancholic.

Wen Qu

Wen Qu in this palace with a high rating, the native is innately of a pretty good physique. Diseases
and ailments are rare and infrequent.

The most affected body parts are the liver and the gall bladder. Sometimes there are freckles
growing wildly, or the manifestation of pfcco = rough skin, pachulosis.

Wen Qu # Ke: Honouring and valuing the doctor's opinions and suggestions is advisable.

Wen Qu # Ji: There is the occurrence of xinbng = anxiety, sore point, secret worry, mental
disorder, heart disease. Or easily becoming lovesick.

In the horoscope of a woman, she has to pay attention to difficulties during pregnancy.
Tian Kui

Throughout the native's life, meeting with adversity and affliction, things turn lucky. It is
improbable that the person encounters great problems and ailments.

Should the individual get a serious illness, he or she runs into a good doctor. There is the instance of
qshushng = an unexpected recovery; to rise from the dead; (of a doctor's skill) to bring
the dying back to life; to snatch a patient from the jaws of death. And lshbshung =
time-tested; to put to repeated tests and proved right; to have stood numerous tests.

With Tian Kui in Health the native is liable to happen upon liver disease; declining eyesight; to feel
overly tired and sleepy; or dermatosis.

Tian Yue

It is unlikely that the person in his or her lifetime will get a very serious or critical
disease/illness/ailment or come across unexpected calamity.

The spleen, stomach and lungs will be affected the most. There could be problems with breathing,
gastric acid, vomiting, edema, etc.

Huo Xing

Huo Xing represents very much momentum and vigour. On the whole, Huo Xing alone in the
Health palace indicates that the native hasn't worries what with disease or illness. Compared to the
ordinary person the individual's health circumstances are good.

Ling Xing

Ling Xing is one of the sha stars [ sh = an evil spirit, a goblin, a fierce god, a malignant diety].
Ling Xing very much so signifies phui = destruction, damage; to break, destroy, wreck.
Although in this regard Ling Xing is a little bit inferior to Huo Xing.

When Ling Xing is in the Health palace... [?]. The individual seldom falls ill; to meet with very few
ailments and diseases. The native's health situations are awfully good.

The person is liable to happen upon dermatosis, especially itching and swelling.

Qing Yang

When this star is alone in Health the head is affected the most. Secondarily the intestines and
stomach. The symptoms include dizziness, indigestion, and... [?]. Etc.
Tuo Luo

The body parts affected the most are the lungs [ see TCM] and the respiratory system. Related
is also the blood circulation system.

Di Kong

Even more so than the ordinary person the native with Di Kong in this palace ought to pay attention
to his or her health condition. Sickness and disease is difficult to discover. Ailments lie low and are
hidden and not in the open. Should a disease or illness break out, it will do so with formidable
power and excessively multiply.

The individual should avoid uncooked and cold food. Or... [?]. Then the person will be able to
prevent numerous hidden/latent/potential diseases from developing.

Di Jie

The individual's health circumstances are not good. Frequently the native becomes bed-ridden
because of being affected adversely by his or her surroundings, environment, ambient. The person
comes across bacteria carriers of all kinds of infectious diseases and pestilence. ... [?]

If Di Jie is alone in this palace, all day long the individual is without vigour, vitality and drive. He
or she moreover happens upon dimmed eyesight, blurred vision; and lacking strength in the four
limbs of the body. The native is unable to tend to his or her job and work. The person frequently
becomes a huge burden to friends and relatives.

Hua Lu

The person is optimistic and hopeful. The native's physique and constitution is fairly good. He or
she is fond of culinary delicacies; gourmet food. Therefore, the individual ought to beware weight
issues. Especially when middle-aged.

Hua Quan

The person's body and health are strong, sturdy and robust. And peach blossom is flourishing.

Hua Ke
The native is healthy; to be in good condition. He or she encounters few diseases and ailments. Zi
Wei # Ke is even better. Tian Ji # Ke, there is predestined affinity with religion. In the cycle charts,
sickness and disease is dissolved and removed.

Hua Ji

The state of the individual's health and physique is rather poor. There is a weak capacity to defend
against disease. The person... [?]. Hua Ji in this palace does also signify peach blossom.
Zi Wei in Ming

Regardless of whether there are sha stars present or inauspicious stuff, Zi Wei is capable of
overpowering it. Zi Wei is able to decrease injury, harm, damage and loss.

When Zi Wei is in Ming the person's appearance and features are honest and sincere, simple and
plain. In demeanor and mien the individual is elegant and in good taste; noble and graceful. Treating
other people the native is polite and modest and partial to propriety and etiquette. Working and
handling matters the person with Zi Wei in this palace is prudent and careful, and calm and
unhurried. The individual is greatly inquisitive and curious, and possesses outstanding supervising
abilities; to administer, manage.

The native of this star is fond of holding authority and power. He or she loves bossing people
around; to issue orders; to call the shots; to lay down the law.

The person does have a fairly soft ear. He or she is also quite ruthless, cold-blooded and inexorable.

The individual with Zi Wei in Ming is moreover fond of making friends with influential officials
and bigwigs. The native tends toward self-glory and pride; to be too big for one's shoes; stuck-up,
cock-sure; arrogant, conceited. The person appreciates fngcheng = flattery; to ingratiate
oneself; to fawn on to get the desired outcome; to win favour by fawning on somebody.

Zi Wei in this palace betokens an all-round and versatile person, and not a specialist. But, should the
individual take to literary works and writings, he or she can have academic or artistic attainments.

Therefore, when Zi Wei is in Ming the native can go for whichever profession and business. The
person does pretty good seeking employment or starting a major task; to begin an undertaking, to
venture; entrepreneurship. However, going for an industry or business to do with writings or literary
works, the individual will do even better.

Zi Wei # Quan: The native is powerful capabilities. There is the case of dqunziw = to
hold power in one's hands; to have the staff in one's own hand; to hold immeasurable power; to
have the power in one's grip. With the presence of Zuo Fu and/or You Bi these circumstances are
even better.

Zi Wei # Ke: There is guiren. This Ke is able to dissolve and do away with adversity and
difficulties. Zi Wei is also capable of removing what's distressing and precarious. Zi Wei in Shen
[] is also like this.

Zi Wei and Tian Fu: Material life is fine, the person being well-off and affluent. However, stuff to
do with the mind and spirit is fairly hollow and meaningless. The person is good at financial
management. In behaviour and conduct the individual is upright and decent. Working and handling
matters the native tends toward ybnyyn = to follow a prescribed pattern in speech or
action; scrupulous and methodical; to be very careful of rules. The person is trustworthy; to keep
one's word. When these two stars are in Ming it is important for the individual that both him- or
herself and the family/household come across enjoyments and pleasure.

Zi Wei and Tan Lang: In behaviour and conduct the native... [?]. He or she is fond of
jisciq = the four cardinal vices: alcoholism, sex, greed and avarice. The person is lively, brisk,
cheery and spry. And ardent, enthusiastic and zealous. The individual... [?]. When Zi Wei and Tan
Lang are in Ming the native is of numerous dreams, but isn't enough realistic and practical and
down-to-earth. The person is charming and lovable and has good predestined affinity with the
opposite sex.

Zi Wei and Tian Xiang: The individual is honest and considerate, and decent and upright. He or
she possesses specialised skill or technique. The native is fond of issuing orders and commands.
Frequently the person presents ideas and opinions to his or her boss or senior officials. Still, the
individual abides by the rules and is warm-hearted and ardent. He or she appreciates being of
assistance and help to other people.

Zi Wei and Qi Sha: On the outside the native is calm and placid and serene. On the inside he or she
is firm and staunch and unyielding. When Zi Wei and Qi Sha are in Ming love and hate are clearly
demarcated. The person is awfully valiant, fierce, intrepid, overpowering. The individual is not fond
of opposing opinions. But, ... [?]. The person is naturally gifted in art, and his or her endurance is
strong.

Zi Wei and Po Jun: In behaviour and conduct the individual is domineering and bossy. He or she is
partial to dlidwng = coming and going all alone; unsociable, aloof; to keep to oneself.
The native does not appreciate being restrained and supervised by others. Regarding social life and
social activities the person is of much finesse and skill. Speaking and talking and working and
handling matters the individual is awfully bold and fearless; brazen and outrageous. He or she is
daring in love and daring in hate. The native advances bravely and does not worry about offending
other people.

Tian Ji in Ming

When Tian Ji is in Ming the native is fond of using his or her brain; to put on one's thinking cap.
Therefore, the person is very much so not suited to ... [?] markets and shopping malls and
department stores. Should the individual become engaged in trade and carrying out commercial
activities, he or she can encounter adversities, defeats, failures, losses.

The native of Tian Ji is kind, mild, gentle and moderate. Dealing with other people the person is
polite and courteous. He or she is good at doing kind deeds and showing mercy. The individual...
[?]. As a result, the native has very good relations with others. In no small measure the person is
welcomed by other people.

In reactions and responses the individual is quick and nimble. The IQ is high/above average. The
native has a strong ability to clearly understand things. He or she... [?].

When Tian Ji is in Ming the individual is rather sly and crafty; to be full of devilish tricks and
cunning stratagems. Often the person has fun with some small tricks.

Although the native is of pretty good qualities, he or she is also stubborn and obstinate and
provokes dislike.
Regarding career the individual ought to go for mass communication, or a profession wherein he or
she can plan things and laying out stuff. It is appropriate for the person choosing a career entailing
the use of the brain and mind.

In the case of the horoscope of a woman Tian Ji in Ming means that she is fairly careful, attentive
and meticulous. She is cool-headed, composed, steady and calm.

Tian Ji # Lu: The native is clever, intelligent, bright and smart. He or she adores religion.

Tian Ji # Quan: The individual is astute and resourceful. He or she tends toward
jngdxsun = careful calculation and strict budgeting; to calculate carefully and budget strictly; to
count every cent and make every cent count. The person is competent and able.

Tian Ji # Ke: The native is of wisdom and knowledge. He or she is intelligent, bright, smart, and
good at careful thinking; to think actively; to rack one's brains, to use one's head, to exercise one's
wit. The individual is an expert at... [?].

Tian Ji # Ji: Tian Ji is associated with being smart and intelligent. When Hua Ji transforms Tian Ji
the person tends toward zuannijaojian = to split hairs; to take unnecessary pains to study
an insignificant or insoluble problem; to get into a dead end; to bash one's head against a brick wall;
a wild goose chase. The individual is furthermore mistrustful and suspicious. He or she is stubborn
and illogical; to make no sense.

Tian Ji and Tai Yin: The native is of a nimble and flexible mind. The person is well-mannered and
soft-spoken. He or she is of an introverted and amiable character, and is gentle and exquisite in
style. The individual is kind, benevolent, magnanimous, and delicate, frail and tender. Although the
native is clever and bright, he or she does also take to much thought and thinking; to give
consideration to. When Tian Ji and Tai Yin are in Ming the person is fond of consulting with other
people's ideas and opinions. Hence the individual is somewhat without very definite opinions of his
or her own.

Tian Ji and Ju Men: The individual is good at eloquence and fond of debating, discussing,
arguing. The native is of unusual/particular skill or technical ability, and is learned in a lot of
subjects and capable of much. But, stuff to do with feelings and emotions are relatively complicated
and perplexing. The person is of much endurance and capable of becoming an expert and
establishing him- or herself empty-handedly. Always the individual appreciates doing things by
him- or herself. However, speaking and talking the native is fairly liable to offend other people.

Tian Ji and Tian Liang: These two stars in Ming represent... [?]. The person is good-natured and
kind-hearted; to have one's heart in the right place. He or she is moderate and mild and gentle. The
individual is excellent in character and learning; to be excellent both in studies and behaviour at
school; to be a student of good character and fine scholarship. The native is partial to much self-
respect and self-esteem. Treating other people the person takes to etiquette and courtesy. He or she...
[?].
Tai Yang in Ming

In appearance and features the person is well proportioned. The body is tall and strong; stalwart,
burly. The native with Tai Yang in Ming is outspoken and straightforward; bold and uninhibited. He
or she is innately honest and kind-hearted. The individual's likes and dislikes are clearly
demarcated. The person is daring in love and daring in hate.

Treating other people the native is warm-hearted and enthusiastic. As a result, he or she is esteemed
and revered by friends. The individual of Tai Yang is someone who is in the limelight.

As regards career, generally speaking, the person is the most suited to a position where he or she
can assume personal responsibility; to take charge of a section; to be able to take charge of a
department on one's own. For example statesman, politician; carpenter; construction and building
activities; engineer.

Tai Yang # Lu: This star combination in Ming betokens a boss, master, store-owner, business
proprietor. A manager, chief, director, supervisor. Someone who is in charge.

Tai Yang # Quan: The native is firm and unyielding. He or she tends toward entrepreneurship; to
venture. The individual is stubborn and persistent. He or she is fond of showing off and displaying
him- or herself. The person is of a powerful intention to win and have success.

Tai Yang # Ji: These two stars in Ming are unfavourable for a man. He'll meet with hard work and
toil. Tai Yang means being too much of a hen/busybody. Transformed by Hua Ji there are temper
issues. The native gets angry; to lose one's temper. He or she doesn't obtain popularity and good
relations with other people.

Tai Yang and Tai Yin: The individual can have a double personality. Sometimes the native is
awfully bold and unconstrained, now and then he or she is oversensitive and sentimental. Regarding
philosophy of life and values, the person is wishy-washy; to be driven and tossed by the wind;
wavering, indecisive. On the outside the individual seems good-natured treating other people, and
tender and soft and gentle, and of much emotion and feeling. However, frequently the native spends
way too much time thinking things over and misses out on opportunities and chances.

Tai Yang and Ju Men: The person is cordial and enthusiastic, candid and straightforward. The
individual is, at heart, persistent and stubborn. The native is moreover good at eloquence. Working
and handling matters the person is diligent, industrious and of a desire to do better; an urge for
improvement. But, these two stars in Ming mean too much hard work. Often the native pursues an
impractical and overly ambitious goal, and there is the manifestation of youtuwwei = to
start but not finish; to fail to carry things through; to give up something halfway; to have a
beginning but no end; to leave something unfinished.

Tai Yang and Tian Liang: In behaviour and conduct the person is friendly, zealous, magnanimous
and easy-mannered. Generously and big-heartedly the individual helps and assists other people. The
native is upright, staunch, firm and unyielding. Re speech the person is straightforward and
outspoken and easy being in contact with. The individual is easy-going, open-minded, cheerful,
optimistic and generous. He or she does not take part in bickering and disputes with other people.
The native lays equal stress on both money and status.

Wu Qu in Ming

When this star is in Ming the individual has a lifetime of money luck.

But, the person of this star is fiery and forthright, upright and unyielding. He or she tends toward
loneliness and independence; to repudiate others. This is appropriate for a man, but not so for a
woman.

Generally speaking, Wu Qu is an auspicious star. However, re marriage and wedding, it effectuates


twists and turns. Still, if the native is able to strive for mastery and aim for the best results, being
hardworking and industrious and frugal and thrifty, middle-aged certainly he or she happens upon
great luck and great profit; to become very wealthy. The individual has an impressive amount of
property and possessions.

When Wu Qu is in Ming the person is somewhat irascible and impetuous. The native... [?].

Wu Qu # Lu: There is upright money. The individual is unyielding and adamant. His or her mind is
geared toward earning money. Engaging in commerce the person has good fortune and great profit
and can become very rich.

Wu Qu # Quan: The native is partial to ddngymin = to assume sole responsibility for


a certain sector or task. He or she is able to independently play a leading role and bear a heavy
responsibility. Therefore, going for a military position is the most appropriate.

Wu Qu # Ke: The individual can have accomplishments in literature. Should the person choose to
research and study literature, he or she can expect to win success and recognition.

Wu Qu # Ji: The native has a lifetime permeated with thistles and thorns. Whenever there is a
problem or concern, side issues keep arising; a new branch grows out of a knot; unexpected
difficulties; bristling with complications and difficulties. A whole lot of unfavourable and adverse
circumstances come into being.

Wu Qu and Tian Fu: The individual is of great force when communicating and voicing his or her
opinions. The person's brains and mind are geared toward business. The native pays particular
attention to rules and established practices; customs. In behaviour and conduct the individual is
careful and circumspect. He or she does not stir up quarrels. In action the person is conservative,
hidebound and guarded. When these two stars are in Ming the native is able and efficient; to know a
thing or two. Concerning philosophy and life values the individual puts fairly much emphasis on
materialism; to be money-oriented.

Wu Qu and Tan Lang: This star combination in Ming means development and growth when
middle-aged and not when young. When middle-aged the person is able to prosper and thrive.
Having Wu Qu and Tan Lang in this palace the native is of a powerful self-confidence. In behaviour
and conduct the individual is diligent and hardworking and has to labour and toil with both mind
and body. Always the person relies on him- or herself and does not ask other people for help.
Regularly the native measures life's worth by whether there are success and accomplishments in his
or her career.

Wu Qu and Tian Xiang: The individual has a lifetime of life and living being smooth and steady;
stable and even. Re material life the person won't be short of supplies and money, etc. Working and
handling matters the native is very partial to offer an excuse to decline or avoid an action; to make
excuses; to find a pretext for not doing something. But, should the individual become engrossed
with some work, affair, business, he or she makes an all-out effort; to try one's best; to make all
attempts. When Wu Qu and Tian Xiang are in Ming the person has a sense of responsibility and
tends toward justice and fairness. The native is fond of meddling in other people's business. Still,
when coming across pressure and tension the individual may flinch and shrink back.

Wu Qu and Qi Sha: The person is staunch, tough, firm, stubborn and intransigent. Working and
handling matters the native is resolute and decisive; categorical; to speak in unequivocal terms;
without mincing words. The individual does not admit defeat and is strongly eager to win. In
thought and thinking he or she is awfully direct and immediate. It is unlikely that the person will
speak in a roundabout way; to beat about the bush. The native is daring in love and daring in hate.
Love and hate are moreover clearly demarcated.

Wu Qu and Po Jun: The individual is firm, tough and staunch. The person is of an adventurous
spirit; to risk danger; to tempt one's fate; to run the hazard; to take a risk or chance. He or she is
easily impetuous; to have an urge. The native is fond of wielding power. When these two stars are in
Ming the individual has a lifetime of toil and hard work and being busy running about. Success and
failure are not at all stable; to move up and down; to undulate greatly. Taking risks and chances the
person is fond of staking everything on one throw; to win the horse or lose the saddle; to put all
one's eggs in one basket; to risk everything on a single venture. He or she takes no account of what
will be the consequences.

Tian Tong in Ming

In appearance and features the person is... [?]. The individual with Tian Tong in Ming is gentle,
mild and kind. He or she is full of vigour and vitality; to be young in spirit. The native is refined
and courteous; well-mannered; to be polite and respectful. The person is proficient in writing. When
Tian Tong is in this palace the individual knows pleasure and enjoyments in life. He or she
understands what in life has emotional appeal. Therefore, the native's mood and frame of mind are
steady, tranquil, stable. He or she is someone who is calm and earnest and staid; to play it safe.

A weak point is that the person lacks patience and endurance. Although being fond of studying and
research, the individual is often incapable of persevering; to persist in or remain constant to a
purpose. There is the case of b'rbjng = extensive but shallow in knowledge; to know
something about everything. The native has high aspirations but isn't aroused to action very much.

The person of this star has... [?] that is out of the ordinary. Consequently, professions wherein the
individual can put this... [?] to use include ...[?]; or a business or industry to do with food and
drink; or banker. Etc.

Tian Tong # Lu: Adversity and distress is dissolved and removed and the individual comes across
good fortune. Thus he or she becomes excessively inactive, careless and lazy.

Tian Tong # Quan: Tian Tong is fond of Hua Quan. The native is rather triggered and fueled and
has enthusiasm for doing things.

Tian Tong # Ji: Tian Tong has to do with being good at xitio = to coordinate, harmonize,
concert, bring into line; in a concerted way, harmonious, balanced, in tune. Hua Ji transforming Tian
Tong means relations with others aren't fine. Working and doing stuff the person is negligent and
careless. Tian Tong # Ji in Ming in the cycle charts indicates that the individual may miss a chance
or opportunity.

Tian Tong and Tai Yin: The native is... [?] and soft-hearted and good-natured. Handling affairs and
dealing with stuff the person is gentle, kind, mild and moderate. The individual is of many emotions
and feelings, and delicate, vulnerable, fragile and frail. The native is good at analysis and planning.
He or she is intelligent, bright, smart and quick-witted. But, the person is also of very much self-
respect and self-esteem. The individual with Tian Tong and Tai Yin in Ming has awfully good
predestined affinity with the opposite sex and... [?].

Tian Tong and Ju Men: The native is moderate, mild, gentle and is good at social life, social
contact, social activities. The person is of a strong ability to deal with external affairs. His or her
interpersonal skills are quite satisfactory. The individual is intelligent, bright and acute of sight and
hearing. The native is soft and tender and emotional and sentimental. Stuff to do with feelings and
emotions are complicated and intricate. Re philosophy of life and values, the person... [?] to seek
pleasure and holding money and wealth.

Tian Tong and Tian Liang: The individual appreciates outdoor activities; to move about, to
exercise. The native has a vast circle of friends; to have friendly relations with a lot of people. He or
she worries about losing face; to be proud of one's reputation; sensitive about losing prestige. At
heart the person is good and honest and kind-hearted. But he or she is also hard and firm and stiff.
With these stars in Ming the individual is fond of religious activities. He or she appreciates making
friends. The native is someone who is awfully good at interpersonal relationships; personal
relations.

Lian Zhen in Ming

Ordinarily, when Lian Zhen is in Ming the native's body and health are strong and robust. The
individual is stubborn, obstinate, stiff-necked and unbending. He or she is impatient and irascible.
Working and handling matters, frequently the person... [?]. The native tends toward
yygxng = to cling obstinately to one's course; to act willfully; to insist on having one's own way.
Still, the individual is dauntless and indomitable, and hardworking and diligent; to try hard.
Lian Zhen # Lu: This star combination in Ming is indicative of authority and power and prestige.
Still more the person possesses leadership abilities. The native... [?]. Working and handling matters
things go smoothly and without a hitch. There is also peach blossom. Lian Zhen # Lu in the cycle
chart(s) means worries and distress are dissolved and removed. Romance and love go smoothly.
Meeting sha stars, disputes re feelings and emotions.

Lian Zhen # Ji: Lian Zhen betokens emotions, feelings, affections. Hua Ji... [?]. Feelings and
emotions are nerve-racking; to overtax one's nerves. Lian Zhen has to do with official/governmental
stuff. In the cycle charts the individual ought to beware lawsuits.

Lian Zhen and Tian Fu: In behaviour and conduct the individual is stingy and penny-pinching.
The person is good at social contact and social niceties; to have social intercourse, to engage in
social activities. He or she has fine predestined affinity with the opposite sex. In conduct and
behaviour the native with Lian Zhan and Tian Fu in Ming is arrogant and subjective. In life the
individual emphasises and values power, influence, position, status, and money and wealth. The
person rather neglects and overlooks what's of the mind; spiritual stuff.

Lian Zhen and Tan Lang: The native is fairly unsettled and wavering. The individual is fond of
daydreaming and fantasy; a utopian idea, an airy notion, a vain speculation; to build castles in the
air. He or she is unrealistic, impractical and fanciful. But, the person has literary talent that can
come forth. The native is of a pretty good literary or artistic talent. The individual is of a strong
ability to engage in social life. However, the person somewhat lacks perseverance and persistent
determination.

Lian Zhen and Tian Xiang: In behaviour and conduct the native is kind-hearted and good-natured.
The individual is highly intelligent and of much wisdom and knowledge. He or she is clever, bright,
smart and protean. The person is fond of wielding power and exercising control. He or she has
leadership abilities. Handling affairs and dealing with stuff the native is cautious, prudent,
conservative and guarded. Regarding philosophy of life and values the individual emphasises
mngzhboshn = to be worldly-wise and play safe; to be wise for the sake of personal
survival; cautious in order to save one's own skin; keep discreetly out of harm; stay quiet for self-
protection.

Lian Zhen and Qi Sha: The person is tough, firm, unyielding and staunch. He or she is candid and
straightforward. Handling stuff and in action the native is prudent, cautious, guarded and standpat.
The individual of Lian Zhen and Qi Sha is of wide-ranging interests. He or she is multi-talented and
all-round; to be gifted in many ways. The person is stubbornly independent; to stand alone, to be
one's own master. The native deems life's worth depends on approval and recognition for literary or
artistic talents.

Lian Zhen and Po Jun: The individual is of the vigour and drive to take risks and chances and
initiate and start stuff. The person is someone who is innovative and brings forth new ideas and
instigates reform; to break fresh or new ground. The native has high ideal and dreams and is
hardworking and diligent. The individual is able to start from scratch and build up from nothing; to
rise in life by one's own efforts; from rags to riches. The person considers life's worth consists in
continuous self-affirmation.
Tian Fu in Ming

When Tian Fu is in Ming the individual is mild, gentle, courteous and dignified. He or she is
versatile and gifted in many ways. The native is broad-minded and big-hearted. The person is
someone who is outstanding and splendid. However, the individual does easily tend toward idleness
and inactivity; to be lazy and slothful. As a result, the native's lfe is without development and
progress. A weak point of Tian Fu is lacking the devotion to initiate stuff and start things and being
vigorous and energetic. These shortcomings are seemingly only overcome should the person happen
upon problems, difficulties, misfortune and bad luck. If encountering adversity, guiren appears and
provides with help and assistance. Therefore, the individual with Tian Fu in this palace has a
lifetime of having it according to his or her wishes.

Regarding career, generally speaking, ... [?], for example the secure job or employment of a
government functionary; ... [?]; or... [?]. And so on.

Tian Fu and Zi Wei: Material life is fine, the person being affluent and well-off. But, stuff to do
with the spirit and mind is fairly meaningless and hollow. The individual is good at managing
finances. In behaviour and conduct the native is decent and upright. Working and handling matters
the person takes to ybnyyn = to follow a prescribed pattern in speech or action; to be
very careful of rules; scrupulous and methodical. The individual is trustworthy; to keep one's word.
When Tian Fu and Zi Wei are in Ming it is important for the native that both him- or herself and the
family/household happen upon enjoyments and pleasure.

Tian Fu and Wu Qu: The person is of great force when voicing his or her opinions and
communicating. The individual's mind and brains are geared toward business. The native pays
particular attention to established practices and rules; customs. In behaviour and conduct the person
is circumspect and careful. He or she doesn't stir up quarrels. In action the individual is
conservative, guarded and hidebound. When these two stars are in the Ming palace the native is able
and efficient; to know a thing or two. Re philosophy and life values the person put fairly much
emphasis on materialism; to be money-oriented.

Tian Fu and Lian Zhen: In behaviour and conduct the individual is penny-pinching and stingy.
The native is good at social contact and social niceties; to engage in social activities, to have social
intercourse. He or she has good predestined affinity with the opposite sex. In conduct and behaviour
the person with Tian Fu and Lian Zhen in Ming is subjective and arrogant. In life the individual
emphasises and values power, influence, status, position, and wealth and money. The native rather
overlooks and neglects what's of the mind; spiritual stuff.

Tai Yin in Ming

In appearance and looks the native is refined and free from vulgarity. The person has regular facial
features. The individual's outline and contour are graceful, elegant, exquisite, polished. When Tai
Yin is in Ming the native is mild, gentle and kind. He or she is learned and erudite and capable of
much. The person is innately romantic. Therefore, the individual's whole body emits charm,
fascination and charisma that is hard to resist. However, because the native seeks after what is
romantic too much, he or she expects too much life being beautiful, wonderful and splendid. As a
result, frequently the person brings about serious harm to him- or herself. And thus a weak point of
Tai Yin's is that the individual evades reality and avoids what's actual and real and practical and
down-to-earth.

Tai Yin # Lu: This combination in Ming denote a storehouse for money and wealth, and things are
easy and comfortable. But, the native lacks the ability to resist pressure or stress.

Tai Yin # Quan: In a man's horoscope, he is prone to enjoyments and pleasure. He tends toward
zdql = to find joy in one's own way; to be content with one's lot; to enjoy oneself quietly.
In a woman's chart, she takes to social functions and communication; to socialise, to engage in
social functions. She has abilities and talents.

Tai Yin # Ke: The person's appearance is delicate and pretty. He or she is of much literary talent.
Tai Yin # Hua Ke in Ming in the horoscope of a man means that he'll tend toward zhfnq =
womanlike ways; femininity; womanliness.

Tai Yin # Ji: This star combination in Ming is disadvantageous for a woman. She has to toil much
and reap little. There can be hidden financial losses.

Tai Yin and Tian Ji: The individual is of a flexible and nimble mind. The native is soft-spoken and
well-mannered. The person of an introverted and amiable character, and is gentle and exquisite in
style. The individual is benevolent, kind, magnanimous, and tender and delicate and frail. Although
the native is bright and clever, he or she does also take to much thought and thinking; to give
consideration to. When Tai Yin and Tian Ji are in Ming the person appreciates consulting with other
people's opinions and ideas. Thus the individual is somewhat without very definite opinions of his
or her own.

Tai Yin and Tai Yang: The native can have a double personality. Now and then the person is
awfully unconstrained and bold, sometimes he or she is sentimental and oversensitive. Re
philosophy of life and values, the individual is wishy-washy; wavering, indecisive; to be driven and
tossed by the wind. On the outside the native seems good-natured treating other people, and soft and
gentle and tender, and of much feeling and emotion. However, often the person spends way too
much time thinking things over and misses out on chances and opportunities.

Tai Yin and Tian Tong: The individual is... [?] and good-natured and soft-hearted. Dealing with
stuff and handling affairs the native is kind, mild, moderate and gentle. The person is of many
feelings and emotions, and vulnerable, delicate, frail and fragile. The individual is good at planning
and analysis. He or she is smart, bright, intelligent and quick-witted. But, the native is also of very
much self-esteem and self-respect. The person with these two stars in Ming has an awfully good
predestined affinity with the opposite sex and... [?].
Tan Lang in Ming

Tan Lang in Ming means that the person is of strong desires, appetites, passions, greed and lust. The
individual is fond of change and variation. Therefore, the native is worldly-wise, crafty, smooth and
evasive, and slick and sly.

The person does love pleasure and enjoyments. He or she has numerous indulgences and a fondness
for much. Especially gambling, alcohol and sex.

Tan Lang # Lu: There is peach blossom. The individual is furthermore intelligent, clever, bright
and smart. He or she has luck [easy money, a windfall, jackpot]. Thus the native becomes
excessively opportunistic; to speculate in a risky adventure; to gamble.

Tan Lang # Quan: The person is capable and competent. He or she has accomplishments and
achievements. The individual possesses eloquence. He or she is able to wield power.

Tan Lang # Ji: Tan Lang stands for inexhaustible cravings and desires. When Tan Lang is
transformed by Hua Ji things change for the worse, the native taking to daydreaming and fantasies.
He or she becomes unrealistic and impractical. Thus Tan Lang # Ji is fond of Xuan Xue. The
person is suited to research and study and .

Tan Lang is a peach blossom star. In the cycle charts one ought to guard against peach blossom
causing loss of money, or a sexually transmitted disease.

Tan Lang and Zi Wei: In behaviour and conduct the person... [?]. He or she appreciates
jisciq = the four cardinal vices: alcoholism, sex, greed and avarice. The individual is brisk,
lively, spry and cheery. And enthusiastic, zealous and ardent. The native... [?]. When Tan Lang and
Zi Wei are in the Ming palace the person is of numerous dreams, but isn't enough down-to-earth and
realistic and practical. The individual is lovable and charming and has good predestined affinity
with the opposite sex.

Tan Lang and Wu Qu: This star combination in Ming signifies development and growth when
middle-aged and not when young. When middle-aged the native is able to thrive and prosper. With
Tan Lang and Wu Qu in this palace the person is of a powerful self-confidence. In behaviour and
conduct the individual is hardworking and diligent and has to labour and toil with both mind and
body. Always the native relies on him- or herself and doesn't ask other people for help. Regularly
the person measure's life worth by whether there are accomplishments and success in his or her
career.

Tan Lang and Lian Zhen: The native is rather wavering and unsettled. The person appreciates
daydreaming and fantasy; an airy notion, a utopian idea, a vain speculation; to build castles in the
air. He or she is fanciful, impractical and unrealistic. However, the individual has literary talent that
can come forth. The native is of a pretty good literary or artistic talent. The person has a strong
ability to engage in social life. But, the individual somewhat lacks persistent determination and
perseverance.

Ju Men in Ming

The individual is an eloquent and fluent speaker; to have a tongue in one's head. However, when
young the person's life is rugged and rough. He or she is full of frustrations and dashed hopes; to be
down on one's luck. The native has to be diligent and industrious and strive and struggle. Otherwise
he or she will be without success and prosperity.

When Ju Men is in the Ming palace the individual is good at rhetoric and polite speech. But, he or
she does not in the least rave and talk nonsense. Rather the person presents wise sayings that are of
substance and depth and arrangement and order.

The native is intensely subjective. Re thinking and scheming the individual is deep and profound.
The person of Ju Men is of a suspicious frame of mind. He or she is moreover callous, unfeeling,
grim, bleak and ruthless. Therefore, the native is easily short-sighted; to lack foresight.

These shortcomings can be improved by engaging in many-sided scholarship and wisdom and
knowledge. If not, the individual will be unable to escape sowing discord.

Ju Men # Lu: The person is good at eloquence. Together with Wen Chang or Wen Qu, peach
blossom.

Ju Men # Quan: Taking to... [?]. The individual can make money by opening his or her mouth and
start talking. The person... [?]. He or she... [?].

Ju Men # Ji: There are verbal disputes and quarrels. Hua Ji moreover signifies appreciating being
too inquisitive about other people's business. The native quarrels right and wrong what with human
affairs and the ways of the world. It is difficult escaping from disagreements and bickering in the
family and household.

Ju Men and Tian Ji: The individual is good at eloquence and appreciates debating, arguing,
discussing. The person is of unusual/particular technical ability or skill, and is learned in a lot of
subjects and capable of plenty. However, stuff to do with emotions and feelings are relatively
perplexing and complicated. The native has much endurance and is capable of becoming an expert
and establishing him- or herself empty-handedly. Always the individual is fond of doing things by
him- or herself. However, speaking and talking the person is rather liable to offend other people.

Ju Men and Tai Yang: The native is enthusiastic and cordial, and straightforward and candid. The
individual is, at heart, stubborn and persistent. The person is furthermore good at eloquence.
Working and handling matters the native is industrious, diligent and of a desire to do better; an urge
for improvement. However, these two stars in the Ming palace denote too much hard work. Often
the individual pursues an impractical and overly ambitious goal, and there is the instance of
youtuwwei = to start but not finish; to give up something halfway; to fail to carry things
through; to leave something unfinished; to have a beginning but no end.

Ju Men and Tian Tong: The person is mild, gentle, moderate and good at social activities, social
life, social contact. The native has a strong ability to deal with external affairs. His or her
interpersonal skills are quite satisfactory. The individual is bright, intelligent and acute of sight and
hearing. The person is tender and soft and sentimental and emotional. Stuff to do with emotions and
feelings are complicated and intricate. Re philosophy of life and values, the native emphasises
seeking pleasure and holding wealth and money.

Tian Xiang in Ming

In conduct and behaviour the native is good-natured and honest and sincere. The individual is mild,
gentle and kind. Treating other people the person is upright and honourable. Handling stuff and
executing things the native of Tian Xiang is careful and cautious, and tends toward justice and
righteousness. The individual is steady and earnest and is partial to lshnhosh = to be
happy in doing good; to love to do philanthropic work; always ready to help in a worthy cause. The
person is someone who has success.

Although Tian Xiang is an auspicious star, the native will still have to work hard and toil. Therefore,
when Tian Xiang is in Ming success is dependent on yfngngyn,
yfnshuhu = you reap what you sow; you get what you put in.

Tian Xiang and Zi Wei: The individual is considerate and honest, and upright and decent. He or
she possesses specialised technique or skill. The person appreciates issuing orders and commands.
Often the native presents opinions and ideas to his or her boss and senior officials. Still, the
individual abides by the rules and is ardent and warm-hearted. He or she is fond of being of
assistance and help to other people.

Tian Xiang and Wu Qu: The person has a lifetime of life and living being steady and smooth; even
and stable. Re material life the native won't be short of supplies and money, etc. Working and
handling matters the individual is very partial to offer an excuse to avoid or decline an action; to
find a pretext for not doing something; to make excuses. But, should the person become engrosses
with some work or affair or business, he or she makes an all-out-effort; to make all attempts; to try
one's best. When Tian Xiang and Wu Qu are in this palace the native has a sense of responsibility
and tends toward fairness and justice. The individual appreciates meddling in other people's
business. Still, when coming across tension and pressure the person may flinch and shrink back.

Tian Xiang and Lian Zhen: In behaviour and conduct the native is good-nature and kind-hearted.
The individual is highly intelligent and of much knowledge and wisdom. He or she is clever, smart,
bright and protean. The person appreciates wielding power and exercising control. The native has
leadership abilities. Dealing with stuff and handling affairs the individual is prudent, cautious,
guarded and conservative. Re philosophy of life and values the person emphasises
mngzhboshn = to be worldly-wise and play safe; cautious in order to save one's own skin; to be
wise for the sake of personal survival; keep discreetly out of harm; stay quiet for self-protection.

Tian Liang in Ming

The person's appearance and features are delicate and pretty. The individual is intelligent, acute of
sight and hearing, bright, clever and smart. He or she is honest and frank. The native of this star is
genial, good-natured and mild. In all matters the person emphasises justice, fairness, reason, logic
and truth. Handling stuff and dealing with things the individual with Tian Liang in Ming is forever
partial to reason and sound judgement. As a result, the native is everywhere welcomed and accepted
and admitted to membership by the great bulk of the population. The person has an inherent affinity
with organisations, teams, groups, fellowships, wherein he or she can take up a leading position; to
be a leader.

Tian Liang # Lu: Disaster and distress can be dissolved and removed. The individual has good luck
and longevity.

Tian Liang # Quan: The native is fond of wielding power. The person appreciates taking care of
stuff related to other people. He or she is fond of fighting for justice; to come to the aid of someone
suffering an injustice; to champion the cause of justice.

Tian Liang # Ke: When this star combination is in Ming it appropriate engaging in research.
Something related to a profound/abstruse theory. But, the individual should not research several
subjects simultaneously, but become refined and an expert. Otherwise he or she will exaggerate the
facts; to make a mountain out of a molehill; to overshoot the truth; to turn geese into swans. In the
cycle charts, the native obtains help and assistance from the older generation.

Tian Liang and Tian Ji: These two stars in Ming stand for... [?]. The person is kind-hearted and
good-natured; to have one's heart in the right place. The individual is mild and gentle and moderate.
The native is excellent in character and learning; to be a student of good character and fine
scholarship; to be excellent both in studies and behaviour at school. The person is partial to much
self-esteem and self-respect. Treating other people the individual takes to courtesy and etiquette. He
or she... [?].

Tian Liang and Tai Yang: In behaviour and conduct the native is zealous, friendly, easy-mannered
and magnanimous. Big-heartedly and generously the person assists and helps other people. The
individual is upright, firm, unyielding and staunch. Re speech the native is outspoken and
straightforward and easy being in contact with. The person is open-minded, easy-going, optimistic,
cheerful and generous. He or she does not take part in disputes and bickering with other people. The
individual lays equal stress on both money and status.

Tian Liang and Tian Tong: The native is fond of outdoor activities; to exercise, to move about.
The person is a vast circle of friends; to have friendly relations with numerous people. He or she
worries about losing face; sensitive about losing prestige; to be proud of one's reputation. At heart
the individual is honest and good and kind-hearted. But he or she is also firm and stiff and hard.
With these stars in Ming the native appreciates religious activities. He or she is fond of making
friends. The person is someone who is awfully good at personal relations; interpersonal
relationships.

Qi Sha in Ming

The individual is independent and stands alone; to be one's own master. The person is complacent
and self-satisfied; to be enormously proud of one's success; to look like the cat who ate the canary;
fully satisfied or contented. The native has very much self-respect and self-esteem. He or she is
moreover not fond of taking orders from others. Therefore, the individual often becomes moody and
temperamental; to be subject to changing moods; to have an unpredictable temper. The person is
sometimes overcast, now and then sunny.

But, the native is also able to be persistent and persevering, and show restraint and exercise
patience. As a result, the individual is not likely to arouse dislike and incur hatred and generate
enemies.

The person of Qi Sha is very much so competitive and strongly eager to win; to have a desire to
excel; to seek to be number one. Thus he or she can not bear defeat and loss. Sometimes, because of
a failure or defeat, the native becomes distressed, hesitating, unhappy and gloomy. He or she
becomes cowardly and weak and doesn't dare confronting reality.

Qi Sha and Zi Wei: On the outside the individual is serene and calm and placid. On the inside he or
she is staunch, unyielding and firm. When Qi Sha and Zi Wei are in the Ming palace love and hate
are clearly demarcated. The native is awfully valiant, intrepid, fierce and overpowering. The person
does not appreciate opposing opinions. But... [?]. The individual is naturally gifted in art, and his or
her endurance is strong.

Qi Sha and Wu Qu: The native is tough, staunch, firm, intransigent and stubborn. Handling
matters and working the person is decisive and resolute; to speak in unequivocal terms; categorical;
without mincing words. The individual doesn't admit defeat and is strongly eager to win. In thought
and thinking he or she is awfully immediate and direct. It is unlikely that the native will beat about
the bush; to speak in a roundabout way. The person is daring in love and daring in hate. Love and
hate are furthermore clearly demarcated.

Qi Sha and Lian Zhen: The individual is firm, tough, staunch and unyielding. He or she is
straightforward and candid. Handling stuff and in action the native is cautious, prudent, standpat
and guarded. The person of Qi Sha and Lian Zhen has wide-ranging interests. He or she is multi-
talented and all-round; to be gifted in several ways. The individual is stubbornly independent; to be
one's own master; to stand alone. The native deems life's worth depends on recognition and
approval for literary or artistic talents.
Po Jun in Ming

The person is fiery and forthright, upright and unyielding. The individual is bold, heroic and
courageous. He or she... [?]. The native offends other people, yet does not know it. The person
attaches great importance to friendship and could stand risk or sacrifice for friends, and does not
distinguish between good and evil.

In unusual and exceptional times often the individual is able to put forth his or her strong points of
being resolute, steadfast, firm, decisive, brave, courageous, upright and upstanding. The native is
not one to be neglected or ignored.

When Po Jun is in Ming there's the case of lxingbijng = to depart one's hometown and
relatives; to tear oneself away from one's native place; to live far from home; to leave for a foreign
land. Then the person is rather capable of displaying his or her literary or artistic talents and
brilliance of mind and shine and win success and recognition.

Po Jun # Lu: This star combination in Ming betokens change and alterations. Re money luck and
love, the individual can have it according to his or her wishes.

Po Jun # Quan: There is ym = post horse, courier horse [in ancient China, imperial courier
horses of indelible feats]. In Yin, Shen, Si or Hai, changes and alteration.

Po Jun and Zi Wei: In behaviour and conduct the native is bossy and domineering. He or she tends
toward dlidwng = coming and going all alone; to keep to oneself; unsociable, aloof.
The person is not fond of being restrained and supervised by others. Re social life and social
activities the individual has much finesse and skill. Speaking and talking and working and handling
stuff the native is awfully fearless and bold; outrageous and brazen. He or she is daring in love and
daring in hate. The person advances bravely and doesn't worry about offending other people.

Po Jun and Wu Qu: The individual is staunch, firm and tough. The native has an adventurous
spirit; to tempt one's fate; to risk danger; to take a risk or chance; to run the hazard. He or she is
easily impetuous; to have an urge. The person appreciates wielding power. When Po Jun and Wu Qu
are in Ming the individual has a lifetime of hard work and toil and being busy running about.
Success and failure are not at all stable; to undulate greatly; to move up and down. Taking risk and
chances the native is fond of staking everything on one throw; to put all one's eggs in one basket; to
risk everything on a single venture; to win the horse or lose the saddle. He or she takes no account
of what would be the consequences.

Po Jun and Lian Zhen: The person is of the drive and vigour to take risks and chances and start
and initiate stuff. The individual is someone who is innovative and brings forth new ideas and
instigates reform; to break new or fresh ground. The native has high ideals and dreams and is
diligent and hardworking. The person is able to start from scratch and build up from nothing; from
rags to riches; to rise in life by one's own efforts. The individual considers life's worth depends on
unceasing self-affirmation.
The minor stars in the Ming palace

Lu Cun

In appearance and looks the person is pretty and delicate. He or she is intelligent, clever and quick-
witted. The native with Lu Cun in Ming is innately kind-hearted and good and honest. The
individual does moreover have a lifetime of financial resources entering unceasingly. The person of
this star is someone who is hardworking and frugal; industrious and thrifty.

If the native does not hold that wealth is the most important thing in life, if he or she isn't attached
to money and becomes miserly, certainly the individual can happen upon a lifetime of everything
going smoothly; in satisfactory circumstances. The person will be carefree and free from all
anxieties.

Tian Ma

The native is impatient and anxious to seek change and forge ahead and go forward. Handling
affairs and dealing with stuff the individual is excessively rapid and hurried. He or she is active,
restless and energetic. When Tian Ma is in Ming the person is constantly trying to circulate, roam
and be on the move; to go from place to place; to be mobile; to wander about. The native is
someone who tends toward external and foreign affairs and diplomacy; to mix, intersect, exchange,
communicate.

A prerequisite for the individual of Tian Ma to have success is leaving for another place to strive
and struggle; to go away from one's native place; to live far from home; to leave for a foreign land.

When this star is in Ming it is appropriate leaving for another place to earn a living and seek
success.

Zuo Fu

With Zuo Fu in Ming the person is loyal, faithful, devoted, staunch and true-hearted. The native is
honest and sincere and good-natured. He or she is seriously venerated by others.

Zi Wei, Hua Quan, Hua Ke in configuration: regardless of whether the individual goes for a civilian
post or a military position, he or she can become very rich. Money and career are both very good.

Zuo Fu # Ke: The person happens upon guiren. Zuo Fu signifies guiren who is in the open; the
native receives help and backing that is in the open, straightforward, immediate. In the cycle charts:
adversity and distress is dissolved and removed.

You Bi
The native is devoted, staunch, true-hearted, faithful and loyal. He or she is good-natured, honest
and sincere. The individual... [?]. Treating other people the person is forgiving. Working and
handling stuff the native with You Bi in Ming adheres to having a plan/program. First there's a plan,
afterwards he or she takes to action.

You Bi # Ke: The individual comes across guiren. You Bi betokens guiren who is hidden, secret, in
the dark, not in the open. This kind of guiren is not possible getting close to. In the cycle charts:
distress and adversity is dissolved and removed.

Wen Chang

When this star is in Ming ordinarily the native has an extremely high IQ. The person is moreover
multi-talented, versatile and gifted in many ways. Regardless of whether the horoscope is that of a
man or a woman, the individual possesses a superhuman ability to remember. His or her faculty of
memory is exceptional. The Wen Chang in Ming native makes other people feel very inferior; to be
so far behind that one can only see the dust of the rider ahead; too far behind to catch up; to gaze at
another's fast progress. Others can only throw in the towel.

Overall, Wen Chang in Ming denotes that the person's life will be smooth, level, even, and steady
and calm; to play it safe.

A strong point of Wen Chang's is literary or artistic talent and brilliance of mind.

Wen Chang # Ke: Intelligence and scholarship are fine. The individual is of much wisdom and
knowledge. He or she is multi-talented and gifted in many ways. In the cycle charts: distress and
adversity is removed.

Wen Chang # Ji: Wen Chang stands for reason and logic and literary talent. When Hua Ji is
transforming Wen Chang the person, because of his or her logic and reason, becomes intolerant
toward others. There is the occurrence of shci'ow = to be arrogant because of one's
talent or ability; to be conceited and contemptuous; to be inordinately proud of one's abilities; to act
in undue confidence of one's ability and look down upon others.

Wen Chang is associated with documents, official dispatch, records, archives, a diploma, bill, note,
bond. In the cycle charts one ought to beware issues to do with these things.

Wen Qu

Wen Qu in Ming means that the person is intelligent, clever, bright, and acute of sight and hearing.
The individual is learned and erudite and capable of much. If taking a state exam, the native can
expect top marks; to succeed in a government examination; to emerge successful from a
competitive examination.

Although... [?].
Wen Qu # Ke: Intelligence and scholarship are good. The person prefers learning to do with
literature and art, such as fine art and music. In the cycle charts: adversity and distress is removed.

Wen Qu # Ji: Wen Qu indicates having literary or artistic talent and brilliance of mind. Thus when
Hua Ji transforms Wen Qu the individual's language comes to be debased, filthy, vulgar and in poor
taste. Expressing his or her feelings and emotions, the native becomes inarticulate and senseless; the
words fail to convey what is meant; poorly expressed. The person is misunderstood.

Wen Qu has to do with official dispatch, records, archives, documents, a diploma, note, bill, bond.
In the cycle charts one should beware issues related to these things.

Tian Kui

The individual obtains assistance and help from guiren. There is the case of
fngxinghuj = to turn bad luck into good fortune; to land on one's feet. The native has a lifetime
of everything going smoothly.

Ordinarily when Tian Kui is in Ming the person is intelligent, clever, bright and smart. Treating
other people the individual is friendly, polite and amiable. The native is furthermore dignified, awe-
inspiring, majestic and stately. The person of Tian Kui is someone who is powerful and prosperous.
Therefore, always the individual is able to pull through; to take a turn for the better and be out of
danger. Disaster and misfortune is turned into happiness and good luck.

However, the native receives an equal amount of success and adversity. Frequently the more
problems the person encounters, the more significant will be his or her accomplishments, and the
more there's the manifestation of fihungtngd = to rise to a position of great
importance; to make one's way in the world; to strike oil; to make rapid advances in one's career; to
have a meteoric rise.

Tian Yue

Throughout his or her life the native is supported and assisted by guiren. Meeting with setbacks,
defeats, frustrations and disappointments, guiren appears and provides with assistance and aid and
the person is able to avoid misfortune and adversity.

Overall, when Tian Yue is in Ming the individual can expect success in his or her career.

Huo Xing

The person is firm, unyielding, staunch and tough. He or she is fiery, urgent, intense and fierce.

If the individual goes for a military position when Huo Xing and Tan Lang are together in Ming
with a high rating, certainly the native... [?].
Hua Lu in configuration: the person is of power, influence and might. The native has a lifetime of
great luck and great profit.

Ling Xing

Ling Xing in Ming is similar to Huo Xing in this palace. The native is staunch, tough, unyielding
and firm. He or she is urgent, fiery, intense and fierce.

If Ling Xing is sharing palace with Tan Lang, the individual can reside in a high position; eminent
status, top job. Financial resources enter unceasingly. Stuff to do with money and career is all very
satisfactory.

Ling Xing, Tan Lang and Hua Lu: In his or her career and circumstances to do with money the
person can expect the sudden arrival of profit and gain; to burst out suddenly.

Qing Yang

The person is ferocious, fierce and savage. He or she is resolute and steadfast, and firm and
unwavering. The native with Qing Yang in Ming is moreover intense, fiery, furious, severe, and
impulsive; to explode, to lose one's head. Therefore, the individual must be careful not to invite
disaster in the upper part of the body.

Tuo Luo

This star represents gj = lonesome, desolate; shfi = disputes, right and wrong;
didu = idle, lazy, indolent, slothful. And even more so lilng = to roam about; to lead a
vagrant life; to be on the drift. Consequently, Tuo Luo in Ming means that career and marriage stuff
come late.

Di Kong

When this star is in Ming the native is peculiar/unique/unusual. The individual sides with his or her
own points of view and ways of looking at life and living. Working and handling matters the person
is not capable of the right way, the correct path. Therefore, always the native has to work hard and
be constantly on the move; to rush about.

Because Di Kong represents bankruptcy and financial losses, when this star is in Ming the
individual should guard against loss of money. In order to do this he or she ought to avoid engaging
in commerce.
Di Jie

The individual is bright, clever and intelligent. In reactions and responses the person is quick, sharp
and keen. The native sides with his or her own thoughts and ideas and ways of looking at life.
Unfortunately the individual is fond of gambling and being opportunistic; to speculate in a risky
adventure. As a result, often he or she has to resort to all sorts of back doors and depraved ways.
Hence the person encounters numerous quarrels; questions as to who is right and wrong. The native
meets with manifold complications and setbacks, both of the psychological and the material kind.
Di Jie is akin to being on a boat during stormy seas.

Hua Lu

The individual's early years are marked by being independent and self-reliant; to support oneself; to
stand on one's own two feet. The native is bright, smart, intelligent and clever. He or she has
popularity and good relations with others. The person has growth and development and things go
smoothly and without a hitch. The individual does not run short of clothes and food.

Hua Quan

The native has self-confidence and pride. The individual is headstrong, willful and unruly. He or she
is quick-witted and resourceful. When Hua Quan is in Ming the person is stubborn, persistent and
adamant. The native is of much capacity and power. The individual possesses leadership abilities.

Hua Ke

The person's appearance is delicate and pretty. The native is appreciated by other people. In
behaviour and conduct the individual of Hua Ke takes to ethics and integrity.

Hua Ji

The individual is full of frustrations and dashed hopes; a bumpy road; a rough life; to be down on
one's luck. He or she... [?].

Tian Xing

The person is comparatively antisocial and reclusive. Being in contact with the individual is not
easy.
Tian Ku

The native takes to loneliness and is unsociable. The person comes across hard work and what's
toilsome.

In behaviour and conduct the individual is pessimistic and dispirited. He or she appreciates fantasy,
mysticism, daydreaming, delusion. The native is fond worrying him- or herself needlessly; to
torture oneself with unpleasant thoughts; to bring trouble on oneself. The person has a lifetime of
rushing about and being constantly on the move and working hard. When Tian Ku is in Ming the
individual's fate during infancy/childhood is not good.

Long Chi

The person is clever and quick-witted. He or she is elegant, refined and polished. The individual is
also of reputation/fame/standing. But, the native does moreover have a good opinion of him- or
herself; to think highly of oneself; to be arrogant and self-important.

Feng Ge

The individual is quick, nimble and swift, and pays particular attention to external beauty. He or she
worries about losing face; to be proud of one's reputation; sensitive about losing prestige.

Hong Luan

The native is optimistic, hopeful, easy-going, open-minded and cheerful. The individual is brisk,
lively, active, restless, energetic, and has predestined affinity with the opposite sex. However, the
person does also love vanity. Throughout his or her life the native is changeable, mercurial, varied.

Tian Xi

The person is fond of festivities and what's lively and mirthful; to bustle with noise and excitement;
to have a jolly good time. The native is vivacious, brisk, energetic, restless and active, and has
predestined affinity with the opposite sex. When Tian Xi is in Ming the individual is flexible and
ready to adapt; to accept circumstances with good will; to make the best of things; to take the world
as it is.

The person appreciates gambling and speculating in a risky adventure. Often the native goes to
places and roves; to drift in the tide; to lead a wandering existence. He or she does not enjoy staying
at home.

Gu Chen
The individual takes to loneliness and is stubborn and obstinate. The person is dispirited and
inactive. When Gu Chen is in Ming the native is not amenable to reason; to be unreasonable.

Gua Su

On the inside the native is mistrustful and suspicious and unreasonable; not amenable to reason. It is
not easy being in contact with the person.

Tian Cai

The person is of talents and skill. The individual is intelligent, bright, clever, sharp-witted and
perceptive. The native is upright and benevolent.

Tian Shou

The individual is hardworking and diligent. In behaviour and conduct the person is honest and
considerate, being mild and moderate. When Tian Shou is in the Ming palace the native has
longevity.

Zi Wei in Parents

When Zi Wei is in this palace there is affection and family love between the person and his or her
parents. There are very friendly relations; to be on good terms with one another. The parents are of
careers and regardless of success and official rank they are esteemed and thought highly of by
people far and near. Therefore, as regards their children's life and living, the parents provide with
superior circumstances of bh = to put under protection; to take under one's wing; to shield;
asylum, shelter, harbourage, sanctuary. The individual's needs are fully met, whether they are of the
psychological or the material kind.

Zi Wei # Quan: The parents mean gogu = noble, high; elitist (of social status, etc.), highly
privileged. The native receives help and assistance from his or her parents. But, this star
combination in the Parents palace can adversely affect the person's ability to stand alone and be
independent.

Zi Wei # Ke: Feelings and emotions between the person and his or her parents are pretty good.
Tian Ji in Parents

The parents are affable, genial, mild in attitude, and kind with others and easy to approach. They are
modest and unassuming. In every possible way and to the utmost the native is cherished and taken
good care of. Therefore, the person becomes impatient with his or her parents. The individual
dislikes their nagging.

Even though the parents do take good care of the native when Tian Ji is in this palace with a high
rating, the person is still highly independent. The individual is not partial to being dependent on the
parents. Consequently the person is liable to overlook and ignore the parents being considerate and
attentive.

Tian Ji # Lu: The individual has predestined affinity with the older generation. Especially males.

Tian Ji # Quan: The parents are able and efficient.

Tian Ji # Ke: The native's parents are sensible and reasonable.

Tian Ji # Ji: The person and his or her parents disagree. There are conflicting opinions, thoughts,
etc.

Tai Yang in Parents

The parents are good-natured and kind-hearted; to have one's heart in the right place. In behaviour
and conduct they are honest and considerate. There are also feelings and emotions naturally shown.
Thus, the individual and his or her parents have relations where things aren't concealed and hidden
and held back. There aren't tricks and deception. Neither is there a 'generation gap'.

Because the native is often in contact with his or her parents, the person is deeply influenced by
them. Especially the father.

Tai Yang # Lu: There is a rather deep and profound predestined affinity with the father.

Tai Yang # Quan: The father is fairly despotic; to rule by might; to be overbearing, high-handed,
tyrannical.

Tai Yang # Ji: The person lacks predestined affinity with the father; no chance of love, no place to
be together, etc. Or the father is strict in teaching and discipline.
Wu Qu in Parents

The parents are steady and earnest. Handling stuff they are cautious and prudent. Disciplining and
teaching their children the parents are extremely severe, strict, stubborn and intransigent. Even
though they are fully aware of the pain and suffering the person goes through, they stick to their
viewpoints because they are partial to honour and reputation and insists on
wngzchnglng = to hope one's son becomes a dragon [for a female: wngzchngfng =
to hope one's daughter becomes a phoenix]; to long for one's child to succeed in life; to have great
hopes for one's offspring; to give one's child the best education as a career investment.

Notwithstanding these circumstances, feelings and emotions between the individual and his or her
parents are fairly calm and peaceful. ... [?].

Wu Qu # Lu: The parents are able to earn money.

Wu Qu # Quan: The native's parents wield power what with money and wealth.

Wu Qu # Ke: The parents are able to keep and preserve property.

Wu Qu # Ji: The parents have bad tempers.

Tian Tong in Parents

When Tian Tong is in this palace the individual's parents are kind, amiable, sweet and cordial. They
are also of reason and intellect. Hence the family and household are brimming with warm and cosy
atmospheres and moods.

Tian Tong # Lu: The person is taken care of by his or her parents. They are considerate.

Tian Tong # Quan: The parents have good fortune and longevity.

Tian Tong # Ji: The parents have to work hard. They are unable to see a happy and prosperous life;
to live comfortably. Possibly their health won't be good.
Lian Zhen in Parents

Although the parents are very diligent and attentive rearing and disciplining and teaching their
children, they do also demand what's strict and stern. Still, the parents have difficulties not being
irascible and impatient and tending toward wisuywi = to act wilfully; to do whatever
one likes.

Therefore, from childhood onwards the person and his or her parents have difficulties being in
harmony with each other. Hence there are uninterrupted conflicts and collisions of interest. Even
more so should the parents have a gambling habit. As a result, the native is partial to
lxingbijng = to depart one's hometown and relatives; to live far from home; to leave for a
foreign land; to tear oneself away from one's native place. The individual goes away to strive and
struggle and keeps away from his or her parents.

Lian Zhen # Lu: The person has predestined affinity with the older generation. The predestined
affinity with elders of the opposite sex is even more deep and profound.

Lian Zhen # Ji: The parents, when teaching and nurturing and disciplining the native, are of
fluctuating moods; to be emotional and sentimental. Possibly they are young and dissolute,
licentious, unconstrained in spirit and behaviour.

Tian Fu in Parents
Translated from here.

The family and household are well-off and affluent; prosperous.

Treating others the parents are friendly, amiable and polite. They are prudent, discreet, cautious and
dignified. Handling affairs and dealing with stuff the native's parents are fair and impartial. Rearing
and nurturing and educating the individual the parents are mild, gentle and moderate. Therefore, the
feelings and affections between the person and his or her parents are sincere and deep and profound.

Tai Yin in Parents

The person is extremely influenced by his or her mother.

Attending to the native the parents are thorough-going and meticulous. In every possible way they
show consideration and are attentive. As a result the individual's family and household are in all
respects brimming with comfort, warmth and harmony; to be in concordance.

Tai Yin # Lu: There is a fairly deep and profound predestined affinity with the mother.

Tai Yin # Quan: [?].

Tai Yin # Ke: Feelings and emotions between the individual and his or her mother are rather
profound and deep .

Tai Yin # Ji: The predestined affinity with the mother is comparatively weak. Possibly the native's
upbringing/family education was strict and severe.

Tan Lang in Parents

The feelings and affections between the person and his or her parents are weak and thin. There is
the occurrence of xngtngml = to become estranged. If the individual goes away from
his or her native place and leaves the parents, possibly things could be better. If the native does not
depart from the parents, even though there is material wealth, psychologically the individual will
suffer and happen upon much loneliness.

Tan Lang # Lu: The parents have longevity.

Tan Lang # Quan: Mentally the parents are candid and straightforward.

Tan Lang # Ji: The parents tend toward fngli = elegant, of refined taste; dissolute,
licentious; unrestrained in spirit and behaviour. Possibly they are unrealistic, impractical and
fanciful.

Ju Men in Parents

When Ju Men is in this palace the parents attach importance to material life. Toward the native the
parents are harsh and pitiless. Their demands are too high. Consequently, because the parents are
like this when teaching and guiding and instructing the person, always the individual is greatly
shocked and stunned; to shake, convulse, vibrate. And also changed and transformed. The person is
deeply affected.

Ju Men # Lu: Together with the parents there is very much speech and talk.
Ju Men # Quan: Re the parents there are quarrels. The atmosphere in the family and household is
not good.

Ju Men # Ji: There is a generation gap between the native and his or her parents.

Tian Xiang in Parents

The parents are sensible and reasonable. They have the ability to adapt themselves to changes.
Therefore, the person is cherished and taken good care of by his or her parents, and doted on by the
older generation; to make a pet of somebody, to spoil. The individual has a lifetime of happiness
and delight.

Also, when Tian Xiang is in this palace the native complies with the parents' teaching and guidance.
The person learns some skills and techniques on how to behave and conduct oneself in society. The
individual is deeply influenced by his or her parents.

Tian Liang in Parents

The parents are lively, vigorous, cheery, spry; robust, sturdy, athletic, healthy and strong; good and
honest and kind-hearted; and careful, scrupulous and meticulous.

When Tian Liang is in the Parents palace the father has a deep sense of responsibility. Consequently
he is the the centre and core of the entire family and household.

Feelings and emotions between the parents are harmonious. This kind of married couple is envied
by others. When growing up the individual admires them. The native is not at all able to break away
from and separate him- or herself from the parents and stand alone and be independent. The person
is therefore greatly influenced by his or her parents.

Tian Liang # Lu: The parents love the individual awfully much.

Tian Liang # Quan: The parents are authoritative. The native furthermore reveres the parents very
much.

Tian Liang # Ke: The person is taken care of by his or her parents. They show consideration.
Qi Sha in Parents

The parents are stubborn and adamant; to be set in one's ways, to cling tenaciously to one's opinion.
They are overbearing and tend toward bdo = despotic rule; tyranny; to rule by might. In all
matters they demand that the individual obey them unconditionally. As a result, there is a very deep
gap between the native and his or her parents. The person and his or her parents are forever set
against each other; to be in opposing or confronting positions.

Qi Sha does moreover represent xiong = ominous, inauspicious; unproductive, bad for crops,
threatened with famine; ferocious, fierce; terrible, fearful; act of violence, murder. It stands for
loneliness; to be isolated. Consequently, when young possibly the individual was separated from his
or her parents and had to be independent and stand alone.

Po Jun in Parents

There are uninterrupted disputes and disagreements; to wrangle, to argue opinionatedly. People are
of different opinions and ideas. Therefore, there isn't harmony and warmth and comfort in the
family and household.

Po Jun # Lu: The parents are quite self-centred and egoistical.

Po Jun # Quan: As a child the person is taken care of by his or her parents. The parents are
moreover very mighty and powerful.

The minor stars in the Parents palace


Translated from here.

Lu Cun

When Lu Cun is in this palace the family and household are well-off, affluent. The person can enjoy
material life, not running short of stuff. The individual receives an awful amount of shade and
protection from his or her parents. When the native decides to go forward in his or her career, the
family and household provide with support, backing, assistance and aid. Re life and living and
future prospects the person is dependent in his or her parents. The individual relies on the parents
very much.
Generally speaking, when this star is in the Parents palace the native happens upon circumstances
and surroundings indicative of plenty and prosperity, life and living being easy and comfortable.
The person's relations with his or her parents are moreover not impaired by disease or injury or
disaster or being separated in life and death.

Tian Ma

The individual's predestined affinity with his or her parents is not good. As a result, often people go
to places; to go out, to leave for another place. There are very few opportunities of meeting together
and bumping into each other.

This is in keeping with Tian Ma generating activities and restlessness.

Zuo Fu

The individual has quite good relations with his or her parents and the older generation. The
emotional relations between people are nice. Throughout his or her life the native is therefore
supported and backed by the older generation, and receives an awful amount of assistance and help.

If Zuo Fu is alone in this palace, there isn't the manifestation of xngshng = to kill and injure;
wound, injury, trauma; prison or lawsuit. The parents are healthy.

Zuo Fu # Ke: The person and his or her parents are like friends.

You Bi

You Bi in Parents is virtually the same as Zuo Fu in this palace. The person is helped, assisted,
encouraged and supported by the older generation.

If You Bi is alone in this palace, the parents will live very long. There isn't xngk = injury,
wound; sickness, disease; to be separated in life and death.

If You Bi in this palace meets with lucky stars, the individual obtains good fortune and shade from
the parents. The person has a lifetime of good luck. Things are safe and sound, placid and steady.
The native does not in the least come across obstructions and barriers.

You Bi # Ke: The individual and his or her parents are like friends.

Wen Chang

The parents are very knowledgeable in literature, writing, language, art. They are of the ability to
understand fine art and aesthetic sensibilities; aesthetic feelings, a sense of beauty.

Consequently, from childhood onwards the parents are a corrective influence; to influence and
reform. The individual gets to appreciate and become interested in literature and art. The path of the
parents is ideal for creating a common ground. The person and his or her parents have relations free
of disputes and disagreements.

Wen Chang # Ke: There is a huge chance/opportunity of obtaining an inheritance.

Wen Chang # Ji: The native is stubbornly independent and does not depend or rely on an inheritance
from the parents.

Wen Qu

Reacting and responding the parents are smart, clever and quick. They are also of self-cultivation
and accomplishments. The parents rather emphasise what in life has emotional appeal. Regarding
social functions, communication, to engage in social functions, the parents are awfully wide ranging
and extensive.

During the course of events of growing up the native's parents are awfully helpful. As a result, from
childhood onwards things are excellent. The individual matures and grows up in circumstances and
environments where his or her talents and abilities can emerge completely. Spontaneously/naturally
the person follows the route of the parents. The native is greatly influenced by his or her parents.

Wen Qu # Ke: There is a large chance of obtaining an inheritance

Wen Qu # Ji: The individual is unyieldingly independent and doesn't depend or rely on an
inheritance from the parents.

Tian Kui

The parents are of extensive and wide ranging interpersonal relationships. When Tian Kui is in this
palace the native receives very much shade and protection from his or her parents. Consequently,
the person's dealings with the older generation are smooth and easy. The emotional relations
between people are extremely sincere and true. Therefore, throughout his or her life, if things are
blocked and not smoothly flowing, or should the native feel unhappy and have a hard time,
necessarily the individual obtains help and assistance from the parents. Thus the native is able to
turn peril into safety; to avert disaster. There is the occurrence of zhunwiwi'an = to pull
through; to take a turn for the better and be out of danger. The person has a lifetime of everything
going smoothly.

Generally speaking, Tian Kui in this palace is not worried by inauspicious stars. There is
furthermore not the manifestation of xngk = wound, injury; sickness, disease; to be separated
in life and death.
Also, Tian Kui is one of the six lucky stars. When this star is in the Parents palace necessarily the
parents can have a lifetime of rnghufggu = high position and great wealth.

Tian Yue

The person is deeply influenced by his or her parents and receives very much good fortune and
shade and protection.

Tian Yue is a guiren star. Therefore, should the individual encounter setbacks or crises, the parents
provide with immediate or indirect help and assistance. Hence the native is able to safely pass the
crisis.

Huo Xing

Huo Xing is one of the inauspicious stars. Whatever the palace position of this star, circumstances
are not propitious. Even though... [?].

Therefore, when Huo Xing is in this palace the parents' health isn't very good. Certainly there's one
area of the body that is unwell. There are suboptimal health circumstances. The parents meet with a
slight illness, ailment, indisposition.

Ling Xing

Ling Xing is one of the sha stars. In this palace it effectuates xngshng = to kill and injure;
trauma, wound, injury; prison or lawsuit. When Ling Xing is in the Parents palace the health of the
individual's parents isn't good. The parents could possibly be invaded and attacked by disease and
sickness. Health situations are suboptimal.

Qing Yang

Qing Yang is one of the inauspicious stars and is akin to a demon/fiend. It generates destruction and
damage; to break, destroy, wreck.

This star facilitates what's intense, acute and fierce. When Qing Yang is in the Parents palace the
person's infancy/childhood is indicative of xngk = injury, wound; disease, sickness; disaster,
calamity; to be separated in life and death; to be parted forever. The native and his or her parents are
not together. There's the case of shenglsib = separation between loved ones in life or
death; to be parted in life and separated by death; to part never to meet again. One of the parent's
health status is not good. There's very great danger.
Tuo Luo

The individual's infancy/childhood means xngk = injury, wound; sickness, disease; disaster,
calamity; to be separated in life and death; to be parted forever. When Tuo Luo is in this palace, if
the native doesn't separate from his or her parents and becomes independent and leaves for another
place, there is the instance of instead being separated by death. Another possible scenario is that one
aspect of the parents' health/body is very bad. There's a lifetime of disease, ailment, indisposition.

Di Kong

Di Kong is a star inauspicious re money and wealth. As a result, when this star is in Parents the
family financial situation is not at all a dream. The predestined affinity between the native and his
or her parents is furthermore weak. Always people are far apart from each other. The person and his
or her parents meet together for very short periods of time.

Di Jie

Of all the stars in ZWDS Di Ji is the one the most unfavourable for wealth and money. Therefore,
when this star is in Parents the person's living circumstances aren't ideal. The parents seem to be
unable to provide with material benefits. There are deficiencies and lacks.

Also, the individual and his or her parents haven't many opportunities of meeting together. The fate
or chance that brings people together is weak and frail.

When Di Ji is in the Parents palace... [?].

Hua Lu

The predestined affinity between the person and his or her parents is deep and profound. The older
generation shows concern and is caring. The individual is furthermore lovable and obedient; to do
what one is told; to heed what an elder or superior says.

Hua Quan

The native is dependent on the parents to look after him or her. The parents are able to control the
person.

Hua Ke

The individual is loved dearly by his or her parents, and they are a corrective influence.
Hua Ji

The predestined affinity between the native and his or her parents is weak. Possibly the parents are
strict and severe when teaching and guiding and educating the person

Zi Wei in Happiness

In behaviour and conduct the individual is diligent and industrious. When meeting with adversity
and disaster the native is capable of self-restraint; to be able to control oneself; to show virtue of
patience. The person has a wide circle of friends. He or she has numerous friends. When Zi Wei is
in this palace the individual is profoundly liked and trusted by the great bulk of the population. The
native's share of good fortune and happiness is large.

Zi Wei # Quan: During his or her later years the person is fond of life and living being quiet and
tastefully laid out, and noble and virtuous; to be aloof from politics and material pursuits.

Zi Wei # Ke: When old the individual can be together with and be accompanied by his or her
offspring and descendants; children and grandchildren.

Zi Wei and Tian Fu: The native receives a lifetime of not having to worry about clothes and food.
The person comes across life and living being easy and comfortable, and happy and blessed.

Zi Wei and Tan Lang: The individual's early years are laborious and exhausting, and there isn't
good luck and happiness to be enjoyed. During his or her later years the native can have happiness
and good fortune and an easy life.

Zi Wei and Tian Xiang: These two stars in the Happiness and Virtue palace mean a lifetime of ease
and comfort, and bliss and well-being.

Zi Wei and Qi Sha: The early years are toilsome. The individual has to rush about and be
constantly on the move. When old the native can live in ease and comfort.

Zi Wei and Po Jun: The person's lot of happiness and good fortune is rather small. He or she has to
labour and toil with both mind and body. When old the individual can have a life of ease and
comfort.
Tian Ji in Happiness

The native is of an intensely strong desire for knowledge and is curious and inquisitive. The
individual has a deep interest in literature, art, or religion. Therefore, the person's younger years are
not calm and quiet and serene. When middle-aged the native can have life and living being smooth,
steady and peaceful.

Generally speaking, should Tian Ji be alone on this palace the individual's share of good fortune and
happiness will initially be small. But, there's no need to worry, because the older the person gets, the
more good fortune he or she will have. There's the occurrence of... [?].

Tian Ji # Lu: The native has an understanding of how to arrange for his or her later years. There is
a fondness for religion and philosophy.

Tian Ji # Quan: The individual is anxious to learn and keen for knowledge. Especially religion,
philosophy and Wu Shu.

Tian Ji # Ke: During his or her later years the person has an opportunity to get in touch with
religion.

Tian Ji # Ji: When old there is melancholia and depression; to feel sullen and dejected. It is
appropriate to have religious convictions.

Tian Ji and Tai Yin: There is good fortune and happiness for the native to enjoy. He or she is able
to spend days being happy and merry.

Tian Ji and Ju Men: The individual has to labour and toil with both mind and body. The person
lacks the ability to enjoy pure luck and happiness.

Tian Ji and Tian Liang: The native's amount of good fortune and happiness in life is large. The
individual meets with a lifetime of ease and comfort and happiness and merry.

Tai Yang in Happiness

Working and handling matters the person is energetic, vigorous and proactive. He or she is partial to
mil = to do all one can; to exert all one's strength. As a result the individual's life is unusually
busy. Although the native is on the run and bustles about, this doesn't mean toil and exhaustion. The
person's share of good fortune and happiness is exceptionally large. Especially when Tai Yang is in
Si or Wu.

Tai Yang in this palace in the horoscope of a woman is very auspicious. Necessarily she's bestowed
with virtue, luck, happiness and good fortune. She has a lifetime of... [?].

Tai Yang alone in the Happiness and Virtue palace means that even if the individual is on the run
and busy, he or she is busy because of seeking pleasure.

Tai Yang # Lu: There is... [?]. During his or her later years the native is optimistic and hopeful and
feels contented with life and living.

Tai Yang # Quan: When old the person appreciates social contact, social life, social activities. He
or she easily makes friends.

Tai Yang # Ji: During his or her later years the individual ought to beware a bad temper.

Tai Yang and Tai Yin: The native's lot of good fortune and happiness is deep and profound. There
is merriment and ease and comfort.

Tai Yang and Ju Men: The person has to labour and toil with both mind and body. And there's the
instance of qin'n = not very well in health; not feeling well physically. Only during his or her
later years is the individual able to live in ease and comfort.

Tai Yang and Tian Liang: The native receives a lifetime of living comfortably and being happy
and merry.

Wu Qu in Happiness

The person is irascible, impatient, stubborn and obstinate. Therefore, the native has a lifetime of
much hard work and little harvest and gain. There is even the instance of shbigngbn =
twice the effort with half the result. Consequently it is very difficult coming across days of
merriment and happiness.

Wu Qu # Lu: During his or her later years the individual won't lack money.

Wu Qu # Quan: When old the person has wealth in the palm of his or her hand. There is... [?].

Wu Qu # Ke: During his or her later years the native possesses money and wealth. The individual
is able to take care of his or her children.
Wu Qu # Ji: When old the person is suspicious, mistrustful and oversensitive. He or she lacks a
sense of security and a feeling of being safe.

Wu Qu and Tian Fu: When young the native has to toil and subsist in hardship; to maintain life in
difficulty; to scratch out a difficult, meagre existence. The individual's later years will be calm,
quiet, peaceful, the person being able to live in ease and comfort.

Wu Qu and Tan Lang: When young the native has to labour and toil with both mind and body. The
later years are easy and comfortable.

Wu Qu and Tian Xiang: Middle-aged the individual has days being not too bad and there is ease
and comfort.

Wu Qu and Qi Sha: Life and living is not quiet and stable and calm and orderly. The person
becomes exhausted both mentally and physically. His or her share of good fortune and happiness is
small.

Wu Qu and Po Jun: The native's lot of happiness and good fortune is small and shallow. The
individual does not come across peace and rest. Although his or her later years can be tranquil and
calm.

Tian Tong in Happiness

The individual's interpersonal skills are extremely sophisticated. The native's big portion of good
fortune and happiness is moreover congenital and innate. Even if there are problems and
difficulties, they are dissolved and removed. Therefore, the person has a lifetime of everything
going smoothly, the individual being cheerful and merry, and there is happiness and delight. The
native with Tian Tong in this palace receives a lifetime of happiness and prosperity.

Tian Tong # Lu: The Tian Tong star enables the best understanding of what in life has emotional
appeal and is pleasing to one's temperament and interests. Especially Hua Lu is the most suited to
enter the Happiness and Virtue palace with Tian Tong. The person has longevity and is able to enjoy
good fortune.

Tian Tong # Quan: The individual looks after his or her health; to keep fit, to maintain good health.
And is learned and virtuous; to have attained the way; to adhere to principles of truth and right. He
or she does also have longevity.

Tian Tong # Ji: When old the native encounters numerous illnesses and diseases. The person
should pay attention to health preservation and keeping fit.

Tian Tong and Tai Yin: There is the occurrence of wqinwgu = to be free from care;
to be free of all constraints and attachments; without a tie in the world. The individual has a lifetime
of happiness and prosperity.

Tian Tong and Ju Men: The native happens upon more sadness, sorrow, grief, worry and anxiety
than joy and delight. When old the person can be happy and glad.

Tian Tong and Tian Liang: Throughout his or her life the individual has peace and quiet, ease and
comfort, being content and happy.

Lian Zhen in Happiness

The native is fickle, mercurial and changeable, and not stable and steady. The person's life/fate is
innately tiring and toilsome. Therefore, life has for the individual meaning and value when he or she
is busy and rushes about while working and doing stuff.

If the native is willing to be diligent and industrious and steady and earnest, striving for mastery and
aiming for the best result, certainly... [?].

When Lian Zhen is alone in the Happiness and Virtue palace and there aren't any of the lucky stars
present, ... [?].

Lian Zhen # Lu: The person is good at pleasure and enjoyment of ease and comfort. The individual
understands what in life has emotional appeal.

Lian Zhen # Ji: When old the native has to beware moodiness and depression; the sulks. There is
easily jealousy of which the person is unable to make head or tail.

Lian Zhen and Tian Fu: The body is calm, still, content. The mind is agitated, busy, fully
occupied, hurrying.

Lian Zhen and Tan Lang: The individual's portion of good fortune and happiness is small. The
native has to labour and toil with both mind and body, life and living meaning hardship, misery,
deep distress, tribulations.

Lian Zhen and Tian Xiang: The person has luck and good fortune, and there is long life and old
age. The individual has days being happy and merry.

Lian Zhen and Qi Sha: The native is incessantly running this way and that; to rush about busily; to
run or rush here and there (looking for jobs, earning a livelihood, trying one's hand at stuff, etc.).
There isn't happiness and good fortune for the person to enjoy.

Lian Zhen and Po Jun: The individual encounters loshn = to disturb one's mind; to worry
about; to bother, trouble; to be a tax on one's mind. He or she can't find what's quiet, settled, calm
and orderly, stable, tranquil.
Tian Fu in Happiness

The person is multi-talented and gifted in many ways. The individual tends toward
ltinzhmng = to submit to the will of Heaven and be content with one's lot; to rest content; to rest
satisfied with one's life. Therefore, the native is able to find enjoyment and pleasure in every minute
and second of happy times. Necessarily this can extend the person's lifespan. The individual has a
lifetime of joy and delight.

Tian Fu and Zi Wei: Throughout his or her life the native doesn't have to worry about clothes and
food. The person happens upon life and living being easy and comfortable, and blessed and happy.

Tian Fu and Wu Qu: When young the individual has to toil and subsist in hardship; to scratch out
a difficult, meagre existence; to maintain life in difficulty. The native's later years will be peaceful,
calm, quiet, the person being able to live in comfort and ease.

Tian Fu and Lian Zhen: The body is content, calm, still. The mind is fully occupied, agitated,
hurrying, busy.

Tai Yin in Happiness

In thought and thinking the native is romantic and dissolute. The individual is learned, erudite and
capable of much. The person with Tai Yin in this palace has good fortune, happiness, virtue and
kindness perpetually entering. Therefore, the native receives a lifetime of serenity, ease and
comfort, happiness and merriment.

Tai Yin # Lu: The Happiness and Virtue palace is opposite the Wealth palace. When Tai Yin # Lu
are in this palace the individual can store money and wealth.

Tai Yin # Quan: There is the case of loliqio = an old person who dresses up as a young
person; an elderly woman who tries to make herself attractive. When old there is predestined
affinity with the opposite sex.

Tai Yin # Ke: There is the instance of loliqio = an old person who dresses up as a young
person; an elderly woman who tries to make herself attractive. During the individual's later years,
there is predestined affinity with the opposite sex.

Tai Yin # Ji: When old the person ought to beware becoming unsociable and eccentric. The native
does not have close contacts with his or her children.

Tai Yin and Tian Ji: There is happiness and good fortune for the individual to enjoy. He or she is
able to spend days being merry and happy.
Tai Yin and Tai Yang: The person's share of good fortune and happiness is deep and profound. The
native sees merriment and ease and comfort.

Tai Yin and Tian Tong: There is the instance of wqinwgu = to be free from care;
without a tie in the world; to be free of all constraints and attachments. The individual has a lifetime
of prosperity and happiness.

Tan Lang in Happiness

The person's lot of good fortune and happiness is small and faint. If Tan Lang is the only major star
in this palace and there are no lucky stars present, certainly there won't be joy and pleasure for the
individual to enjoy.

Thus... [?].

If Tan Lang is alone in this palace and there aren't any lucky stars present, even if there is longevity,
the native has a lifetime of hard work; to work with both one's mind and body.

Tan Lang # Lu: The native has longevity. He or she is healthy; to be in a good condition.

Tan Lang # Quan: During his or her later years the person has a fortuitous knack for getting to eat
excellent food; to have luck and good timing when tasty food is involved. Also, when old the
individual enters a brothel.

Tan Lang # Ji: When old the the native should beware a kidney disease, and impotence. In the case
of the horoscope of a woman she ought to take note of gynaecological issues.

Tan Lang and Zi Wei: The person's early years are exhaustive and laborious, and there isn't
happiness and good luck to be enjoyed. During his or her later years individual can have good
fortune and happiness. He or she can have a good life.

Tan Lang and Wu Qu: When young the native has to labour and toil with both body and mind.
The later years are comfortable and easy.

Tan Lang and Lian Zhen: The person's share of good fortune and happiness is small. The
individual has to labour and toil with both mind and body, life and living meaning tribulations, deep
distress, misery, hardship.
Ju Men in Happiness

The individual has to toil and rush about and be constantly on the move, yet he or she is without
harvest and gain. Always there is the happening of tlowgng = to work to no avail; to
make a futile effort; to bite granite, to beat the air, to burn daylight, to catch shadows; to hold a
candle to the sun, to catch the wind in a net; to labour to no purpose.

Ju Men # Lu: The native has luck and good timing when tasty food is involved; to have a
fortuitous knack for getting to eat excellent food.

Ju Men # Quan: When old the person is unable to let go of fame and profit. There is excessive
attachment.

Ju Men # Ji: When old the individual is without luck and good timing when tasty food is involved.
In order to avoid health issues the native should refrain from food and dishes that are sumptuous
and greasy and oily.

Ju Men and Tian Ji: The person has to labour and toil with both mind and body. He or she lacks
the ability to enjoy pure happiness and luck.

Ju Men and Tai Yang: The individual has to toil and labour with both body and mind. And there's
the occurrence of qin'n = not feeling well physically; not very well in health. Only during his
or her later years is the native able to live in comfort and ease.

Ju Men and Tian Tong: The person comes across more sorrow, grief, sadness, anxiety and worry
than delight and joy. When old the individual can be merry and happy.

Tian Xiang in Happiness

The native's amount of good fortune and happiness is very big. The person has longevity above
average. Consequently, the individual has a lifetime of days being cosy, snug, easy and comfortable.
If Tian Xiang has a high rating in the Happiness and Virtue palace, the native's lifespan is increased.
The person receives a lifetime of joy and delight.

Tian Xiang and Zi Wei: The individual has a lifetime of ease and comfort, and well-being and
bliss.
Tian Xiang and Wu Qu: Middle-aged the native has days being not too bad and there is comfort
and ease.

Tian Xiang and Lian Zhen: The person is of luck and good fortune, and there is old age and long
life. The individual has days being merry and happy.

Tian Liang in Happiness

The native is not suited to... [?], because... [?]. However, if... [?].

If Tian Liang is in this palace with a high rating, certainly the person can enjoy a lifetime of
pleasure and happiness. The individual's lifespan is moreover increased. Of all the stars in ZWDS
Tian Liang is the one which engenders the longest lives.

Tian Liang # Lu: There is longevity. The person's health is good; to be in good condition.

Tian Liang # Quan: The native appreciates compliments what with the younger generation. When
old the individual is furthermore fond of additional studies; to take a refresher course; to pursue
additional education.

Tian Liang # Ke: The person shows consideration for and attends to the younger generation. When
old the native is moreover accompanied by his or her children and grandchildren; posterity,
descendants.

Tian Liang and Tian Ji: The individual's amount of happiness and good fortune in life is large.
The person comes across a lifetime of comfort and ease and happiness and merry.

Tian Liang and Tai Yang: The native has a lifetime of living comfortably and being cheery and
happy.

Tian Liang and Tian Tong: Throughout his or her life the individual has ease and comfort, quiet
and peace, being happy and glad.

Qi Sha in Happiness

Qi Sha is a star signifying xing = inauspicious, ominous; unproductive, threatened with famine,
bad for crops; ferocious, fierce; fearful, terrible; act of violence, murder. But, if Qi Sha is in either
Shen or You, there is luck and fortune.

When Qi Sha is in this palace there is much xing. And is moreover deepened.

Qi Sha in the Happiness and Virtue palace means that the individual has to labour and work hard;
there are pains, toil, great care or effort.

Throughout his or her life the person has to give priority to work. Both toward him- or herself and
other people the native is harsh, severe, strict and pitiless. Consequently there is a disequilibrium in
the individual's heart and innermost being. There is the occurrence of zxnfnno = to
worry oneself needlessly; to torture oneself with unpleasant thoughts; to bring vexation on oneself.

If Qi Sha is in this palace in the chart of a woman, and without other stars present, her notion of
virtue and honour and moral integrity is rather weak. She'll easily sink into fngchn = wind
and dust - travel fatigue, rigour of travelling around; hardships or uncertainties in an unstable
society, especially in the officials' circle; prostitution, the life of a prostitute; chaos caused by war.
Throughout her life she has to toil and work hard.

Qi Sha and Zi Wei: The early years are toilsome. The native has to be constantly on the move and
rush about. When old the individual can live in comfort and ease.

Qi Sha and Wu Qu: Life and Living is not stable and quiet and calm and orderly. The person
becomes exhausted both physically and mentally. The native's share of happiness and good luck is
small.

Qi Sha and Lian Zhen: The individual is incessantly running this way and that; to run or rush here
and there (looking for jobs, earning a livelihood, trying one's hand at stuff, etc.); to rush about
busily. There isn't good fortune and happiness for the person to enjoy.

Po Jun in Happiness

The native has a lifetime of being busy rushing about; to be on the move constantly; to be in a great
hurry, to toil, to bustle about. Although the person every day strives and makes an effort working, he
or she does not have profit and gain arriving.

Every day the individual with Po Jun in this palace is fidgety, jittery, short-tempered, annoyed and
impatient. The native is unable to find mental peace.

Po Jun # Lu: The person good at enjoyments and pleasure. He or she appreciates life and living
being of much consumption and many expenditures.
Po Jun # Quan: The individual is fond of extravagant pleasures.

Po Jun and Zi Wei: The native's portion of good fortune and happiness is rather small. The person
has to labour and toil with both mind and body. When old the individual can have a life of comfort
and ease.

Po Jun and Wu Qu: With these two stars in the Happiness and Virtue palace the native's share of
good fortune and happiness is small and shallow. The person does not happen upon rest and peace.
Although his or her later years can be calm and tranquil.

Po Jun and Lian Zhen: The individual meets with loshn = to disturb one's mind; to be a tax
on one's mind; to worry about; to bother, trouble. The native can't locate what's calm and orderly,
settled, quiet, tranquil and stable.

The minor stars in the Happiness and Virtue palace

Lu Cun

When this star is in the Happiness and Virtue palace necessarily the person comes across
goshu = longevity, long life; your venerable old age. The individual has an exceptionally strong
willpower and determination. He or she is capable of enduring and overcoming problems and
difficulties. The native breaks through crises and is ensured a lifetime of happiness and joy.

In the case of the horoscope of a man Lu Cun in this palace implies that he's got vigour and zeal
what with career and undertakings, activities, projects, profession. When young he has to toil and
work hard. When old certainly he'll be able to enjoy peace and happiness.

In a woman's chart Lu Cun grants her with old age and she can live to over 70 years of age. The
more virtuous she is, the older she'll live, and she'll be a revered and esteemed senior citizen.

Tian Ma

Tian Ma stands for change and shifts. It betokens movement, migration, alterations, etc. Therefore,
when Tian Ma is in this palace the person is multifarious and variegated; to be of many postures and
multicoloured. The individual can have accomplishments because of movement and change.

Throughout his or her life the native happens upon travel and journeys and trips. There are changes
and shifts, whether it has to do with going to other cities or foreign lands to study and seek
knowledge when young, or moving to a different location seeking employment and looking for a
job when an adult.
When Tian Ma is in the Happiness and Virtue palace the person is not suited to residing at one
place/location/spot for a very long time. If he or she did, there's be mental disequilibrium. The
individual's mental state and psychological condition is ok when the native is able to move, change,
travel, etc.

Zuo Fu

The person tends toward dugunxinsh = to poke one's nose into others' business; to
make uncalled-for meddling; to have a finger in every pie. The individual is extraordinarily social.
He or she is fond of taking part in society and the community and engaging in social functions; to
socialise, to communicate with. However, life and living is very stable, quiet, settled, calm and
orderly. It is improbable that the native will often take to moving. Zuo Fu in this palace indicates a
community leader.

Zuo Fu in Happiness and Virtue means that the person has a lifetime of living in ease and comfort;
to enjoy a happy life. Every day there's merriment, pleasure, glee and gaiety. Frequently the
individual's attitude and bearing are optimistic and hopeful. The native is easily in contact with
other people and meets with a lifetime of receiving help and support.

Zuo Fu # Ke: During his or her later years the person can have very good social contact with others.

You Bi

The individual is of unusual enthusiasm taking part in social activities, for example a charity show,
benefit performance; or a community choir. Etc. Or society work to do with literature and art and
teaching and eduction. And so on. When You Bi is in this palace the person is an outstanding
member of society and his or her community.

You Bi # Ke: When old the native can have very good social contact with other people.

Wen Chang

The native is happy, merry, and blessed; to have good fortune and luck. Throughout his or her life
the person will receive good luck when requesting it. And getting happiness when seeking it.

When Chang represents cihu = literary or artistic talent; brilliance of mind. If... [?], the
individual is often gentle and refined in manners; to be well-mannered and soft-spoken. Speaking,
the native... [?]. The person is naturally gifted at being clever and bright. There are self-cultivation
and accomplishments related to literature. However, regardless of the palace position of Wen
Chang, this star brings about a lifetime of hard work and being industrious. In the instance of Wen
Chang the individual works hard pursuing his or her her interests and hobbies.

When Wen Chang is in this palace the native's lifespan is not short.
Wen Chang # Ke: When old the person has an interest in philosophy.

Wen Chang # Ji: During his or her later years the individual is fidgety, short-tempered, annoyed and
impatient; to fret, to be agitated. He or she is fond of... [?]. The native provokes resentment and
enmity.

Wen Qu

Wen Qu is one of the stars. [ wn = language, culture, writing.] There are accomplishments and
self-cultivation to do with literature and philology; letters and scholarship. When Wen Qu is in this
palace the person has an intensely strong ability to sense things and feel stuff. Whatever the matter
or thing or object the individual is capable of fine and detailed examination; to observe down to the
smallest details. Also, concerning emotions and thoughts and feelings the native is capable of
unusual subtlety; to be keen and acute. If this kind of perception and sensibility is made use of,
necessarily the person can have an unusually rich and abundant life.

If Wen Qu is in this palace in Zi or Hai, the individual sees life being stable and smooth and steady.
Regarding both the mental/psychological and the material/physical side to living, there are gains. If
Wen Chang is in Happiness and Virtue in Yin, and regardless of whether the horoscope is that of a
man or a woman, there are circumstances of the individual not being able to have it according to his
or her wishes re feelings, emotions, affections, etc. Especially a woman. Concerning marriage and
divorce... [?].

Wen Qu # Ke: During his or her later years the native has an interest in philosophy.

Wen Qu # Ji: When old the person is short-tempered, fidgety, annoyed and impatient; to be agitated,
to fret. He or she appreciates... [?]. The individual provokes enmity and resentment.

Tian Kui

This star betokens guiren. When Tian Kui is in this palace the individual receives a lifetime of help
and support from guiren. Often guiren... [?], and misfortune turns to blessing; to turn an
inauspicious start to good account. Studying and attending college and seeking employment the
native can without any exception go straight ahead.

Throughout his or her life the individual is accompanied by guiren. Whatever the industry or
business, the person is capable of dshyzh = to take a distinctive course or attitude on
one's own; to advocate something unique; to become an independent school; to strike out a line for
oneself; to blaze a new trail, to display originality, to start something new and different. And there
are accomplishments and success.

Tian Yue
Throughout his or her life the native can live in ease and comfort; to enjoy a happy life. The person
comes across pleasure and delight, and leisure and idleness.

Huo Xing

The person is not saved from hard work and toil. But, if the individual is willing to work and make
industrious and diligent efforts, naturally he or she obtains good fortune and happiness.

When Huo Xing is in this palace it is appropriate being merciful and doing good works in many
ways and by multiple means. Otherwise the native's lifespan will be short.

Ling Xing

The person is fiery and forthright; upright and unyielding. Throughout his or her life the individual
happens upon toil and sufferings. The native is unable to become outstanding and stand out among
his or her fellows; to make one's mark.

Qing Yang

It is advisable frequently mixing together with the masses. If the individual keeps to him- or herself,
the end won't be good.

Tuo Luo

Throughout his or her life the person encounters an uninterrupted stream of trouble and
inconveniences. The native has to deal with extremely much work and being busy and bustling.
Although the individual has enough food and clothes, etc., he or she lacks moments being sunny
and optimistic and hopeful.

Di Kong

Time and again there are setbacks and blows re money and wealth. If Di Kong is alone in this
palace, the person has a lifetime of being ineloquent and inarticulate. He or she is not fond of
associating with other people. The native is fickle and changeable and mercurial. The individual's
mood and state of mind are variegated.

Di Jie
Di Jie is not beneficial for money and wealth, and feelings and emotions. Throughout his or her life
the native's luck is indeterminate. There are gains and losses re money and feelings, and the person's
mental state becomes unbalanced.

Hua Lu

When Hua Lu is in Happiness and Virtue it is easy having enjoyment of ease and comfort. The
individual's portion of good fortune is deep and profound. When old the native has very good luck.

Hua Quan

The person is fond of wielding power; to be in power. He or she tends toward bdo = despotic
rule; to rule by might; tyranny; to be overbearing. The individual... [?]. The native should take note
of... [?]. The person appreciates enjoyment and pleasure.

Hua Ke

There is emphasis on enjoyment of ease and comfort. Still, the native is temperate, moderate,
restrained. He or she is partial to lingrwich = to keep expenditures within the limits of
income; to live within one's means.

Hua Ji

During his or her later years the individual does not come across a happy and prosperous life.
Possibly when old the person still has to work hard to make money.
Zi Wei in Property

The individual can have enormous sized property. The property is lush and luxuriant. Regarding
land and real estate there's the occurrence of bjqsh = countless, innumerable; the
number is beyond counting; unable to find the total number. The person can... [?]. Zi Wei is
associated with Earth, and therefore it enables estate and lands increasing more and more.

The individual is suited to live in a residence rather high above the ground, for example in a
skyscraper or multistory building; on top of a mountain; or there's a mountain in the vicinity.

Zi Wei # Quan: The person is fond of his or her dwelling being quiet and secluded, and clean and
neat.

Zi Wei # Ke: The house is within fixed up to become grand, noble, princely, royal; highly
privileged, elitist (of social status, etc.).

Zi Wei and Tian Fu: Real estate and property means fngf = abundant, plentiful; rich. These
two stars in the Property palace signify a life/fate of great wealth.

Zi Wei and Tan Lang: The native can inherit family property.

Zi Wen and Tian Xiang: The individual is able to buy much property. Plus Zuo Fu, You Bi, Wen
Chang and/or Wen Qu, there is family property, but the person is able to buy even more real estate
and property by him- or herself.

Zi Wei and Qi Sha: The native is able to buy real estate and property by him- or herself. But not
much.

Zi Wei and Po Jun: The individual can get rid of family property. After that the person him- or
herself buys property.

Tian Ji in Property

The native is unable to depend on inheriting family property to go up in the world. The person must
him- or herself strive and struggle and purchase real estate and property. Therefore, there is much
rushing about and being constantly on the move. It is hard to predict when the individual has to get
up and when he or she can relax sitting.

When buy and selling the native is... [?].


Tian Ji # Lu: Regarding house/building... [?]. When purchasing real estate the person is partial to
having and following a plan.

Tian Ji # Quan: The individual very much so emphasises bish = to furnish and decorate; an
ornament, decorative items.

Tian Ji # Ke: ... [?].

Tian Ji # Ji: Moving house and decorating and putting a residence in order is knotty and
troublesome.

Tian Ji and Tai Yin: With a high rating the native is able to buy property and real estate. With a a
low rating there isn't much luck.

Tian Ji and Ju Men: In Mao: the person can hold on to family property. In You: the individual isn't
able to conserve family property. First there is lots of property, afterwards little.

Tian Ji and Tian Liang: The native is capable of purchasing very much property and real estate. In
his or her later years the person will be wealthy. With the presence of any of the six inauspicious
stars, the individual is completely without property.

Tai Yang in Property

There is family property to inherit. But, although there is prosperity at first and property is thriving,
when middle-aged/old the native comes across dngrnwcn = all gone, obliterate
completely, with nothing left. Should real estate and property last, the person has to buy his or her
own.

Tai Yang in the Property palace in Yin [Mao, Chen, Si, Wu and Wei]: Throughout his or her life the
individual has property and real estate. In Shen: The native may get hold of property by him- or
herself. There isn't real estate to inherit. In You, Xu, Hai, Zi and Chou: At the end of his or her life
the person is unlikely to have property and real estate.

Tai Yang # Lu: First the person settles down and gets married, afterwards he or she can establish a
business. To earn money, first the individual has to buy a house. Tai Yang # Lu are fond of sharing
palace with Tai Yin.

Tai Yang # Quan: The native appreciates having visitors and guests.
Tai Yang # Ji: For a man there is hard work. The person should pay attention to the house's
lighting.

Tai Yang and Tai Yin: There are numerous properties.

Tai Yang and Ju Men: First the individual lacks property, afterwards he or she gets hold of real
estate and property. In Yin: Property thrives. In Shen: The native has to rely on his or her own
strength and abilities to get hold of property.

Tai Yang and Tian Liang: In Mao: Apart from inheriting property the person is even more capable
of getting hold of real estate by him- or herself. In You: Real estate and property is average and
common.

Wu Qu in Property

Generally speaking, when Wu Qu is in this palace the person is able to buy property.

However, Wu Qu is a star representing lots of change and variation. Therefore, stuff to do with real
estate and property won't be fixed and set. Possibly the land/soil, or the property itself, or
mechanical equipment, isn't at rest. Still the native is able to hold on to his or her property and real
estate.

Wu Qu # Lu: There is family property to live in and conserve. There is a high chance of being rich
and wealthy.

Wu Qu # Quan: The individual is fond furniture and household appliances being firm and solid
and durable.

Wu Qu # Ke: The person appreciates a clear and fresh environment; dry and clean surroundings.

Wu Qu # Ji: In the household there are easily quarrels over money.

Wu Qu and Tian Fu: The native can purchase very much property.

Wu Qu and Tan Lang: During his or her later years the individual can have real estate.

Wu Qu and Tian Xiang: The person loses real estate, afterwards buying it him- or herself.

Wu Qu and Qi Sha: The individual does not care for property and real estate. The native has a
weak predestined affinity with property.
Wu Qu and Po Jun: The person is unlikely to be fond of buying property. Should he or she have
real estate, the individual is unable to keep hold of it for very long.

Tian Tong in Property

When young the individual does not easily get hold of property. During the native's later years he or
she happens upon good luck and the person can obtain large quantities of real estate and property.
The individual's amount of work leads to him or her being able to acquire real estate surpassing
family property. The native has property that is lush, luxuriant, flourishing.

Tian Tong # Lu: The person has the opportunity to purchase a grand residence, mansion.

Tian Tong # Quan: The individual appreciates buying furniture and household appliances that are
high grade and of superior quality.

Tian Tong # Ji: There are easily problems related to water and electricity.

Tian Tong and Tai Yin: There is the case of bishuqji = to build up from nothing; to
start from scratch. In Zi: a life/fate of great wealth. In Wu: a home/family of a comparatively good
living standard.

Tian Tong and Ju Men: There isn't much property.

Tian Tong and Tian Liang: First there is loss of property, afterwards the native can buy it him- or
herself.

Lian Zhen in Property

Lian Zhen is one of the stars engendering much change and variation. There's continuous turmoil,
unrest, confusion, chaos. There is not much good luck. The individual isn't able to hold on to
property being handed down from the family. It is also difficult for the native him- or herself to get
hold of real estate and property. The person does also meet with losses because of unfavourable
stuff going on in the surroundings/environment, for example road repairing or... [?].
Lian Zhen # Lu: There is safety and quietude. The individual has pretty good money luck. In the
cycle charts, peach blossom.

Lian Zhen # Ji: When purchasing a house or apartment the native ought to take note of issues
concerning property rights, ownership, or litigation and conflict because of sexual intercourse.

Lian Zhen and Tian Fu: The person is able to conserve readily available family property. He or
she is moreover able to enhance, develop and add glory to family property.

Lian Zhen and Tan Lang: The individual can inherit family property. However, he or she is not
especially good at preserving the accomplishments of the previous generations.

Lian Zhen and Tian Xiang: When young the native does not have real estate. When middle-
aged/old there is property.

Lian Zhen and Qi Sha: Family property means bad luck and adversity. Striving hard and with
great efforts the person can purchase property by him- or herself.

Lian Zhen and Po Jun: When young the individual sells off property. During his or her later years
the person has real estate and property.

Tian Fu in Property

Throughout his or her life the individual is suited to assist and aid others re property. If the native
him- or herself becomes engaged in great business transactions to do with real estate, buying and
selling, necessarily the person will meet with destruction and damage.

Tian Fu and Zi Wei: Property and real estate means fngf = plentiful, abundant; rich. Tian
Fu and Zi Wei in Property signify a life/fate of great wealth.

Tian Fu and Wu Qu: The individual can buy a whole lot of property.

Tian Fu and Lian Zhen: The native is able to conserve readily available family property. The
person is furthermore able to develop, add glory to and enhance family property.
Tai Yin in Property

Tai Yin stands for f = wealthy, abundant, rich. This star in the Property palace is favourable
what with getting hold of real estate, and the native can become very rich.

Tai Yin # Lu: Tai Yin is lord of the Property palace. The person can have much real estate. Sharing
palace with Tai Yang there are even more opportunities at acquiring property. The individual is
suited to engage in business to do with real estate and property.

Tai Yin # Quan: In the family/household woman/the wife wields power.

Tai Yin # Ke: The native appreciates a romantic ambience.

Tai Yin # Ji: For a woman, there is hard work. The person ought to take note of stuff related to
arranging and decorating; to lay out, to fix up, to furnish.

Tai Yin and Tian Ji: With a high rating the individual is able to purchase real estate and property.
With a low rating there is not much luck.

Tai Yin and Tai Yang: There are numerous properties.

Tai Yin and Tian Tong: There is the occurrence of bishuqji = to start from scratch; to
build up from nothing. In Zi: a life/fate of great wealth. In Wu: a home/family of a comparatively
good living standard.

Tan Lang in Property

Tan Lang represents being multifaceted and versatile. However, the individual has weak predestined
affinity with property and real estate. Being versatile and gifted in many ways, in every endeavour
there's a strong wish to flaunt and show off and carry out or succeed in a scheme. Concerning real
estate there's now and then the instance of bzshudun = by fair means or foul; by hook
or by crook; use all kinds of methods; to resort to every expedient. Frequently the person borrows
money from others to buy property. The native is unable to come up with his or her own money.
Hence there is instability related to real estate and the individual can run the risk of going bankrupt.

Tan Lang # Lu: The person is fond of buying luxurious real estate. Still, the individual should
estimate his or her own strength and ability. In the cycle charts, peach blossom.
Tan Lang # Quan: The native appreciates taking a house and putting it on order and decorating it
gorgeously; to make it very gorgeous and splendid.

Tan Lang # Ju: There are numerous peach blossom disputes. In the natal horoscope, a lifetime. In
the big cycle chart, a decade.

Tan Lang and Zi Wei: The person can inherit family property.

Tan Lang and Wu Qu: During his or her later years the individual can have property and real
estate.

Tan Lang and Lian Zhen: The native can inherit family property. However, he or she isn't
especially good at preserving the accomplishments of the previous generations.

Ju Men in Property

The Ju Men star betokens ku = the mouth. Therefore when this star is in the Property palace the
native should guard against quarrelling right and wrong what with real estate and property.

Ju Men # Lu: The individual may have a house with a huge kitchen and dining room.

Ju Men # Quan: In his or her house the person appreciates the issuing forth of ideas, opinions,
suggestions, objections, etc.

Ju Men # Ji: The native should pay attention to the extent of harmony in the household.

Ju Men and Tian Ji: In Mao: The individual is able to hold on to family property. In You: The
person isn't able to conserve family property. First there is much property, afterwards little.

Ju Men and Tai Yang: First the native lacks property, afterwards he or she has it. In Yin: Property
thrives. In Shen: The individual has to rely on his or her own abilities and strength to acquire real
estate and property.

Ju Men and Tian Tong: There isn't much real estate and property.
Tian Xiang in Property

Tian Xiang... [?]. By being hardworking and industrious the person can have gain and profit.
Therefore, when Tian Xiang is in the Property palace, if the individual is able to toil and work and
put in both mental and physical efforts, necessarily he or she can accumulate property.

Tian Xiang and Zi Wei: The native is able to purchase much property. Plus Zuo Fu, You Bi, Wen
Chang and/or Wen Qu, there is family property, but the individual is even more capable of
purchasing real estate and property by him- or herself.

Tian Xiang and Wu Qu: The person loses property and real estate, afterwards buying it him- or
herself.

Tian Xiang and Lian Zhen: When young the native doesn't have real estate. When middle-
aged/old there is property.

Tian Liang in Property

In general, the individual is rather lacking in real estate and property.

Tian Liang # Lu: Family members get along with each other. There are cheerful and pleasant
dealings.

Tian Liang # Quan: The person, in his or her house, appreciates wielding power.

Tian Liang # Ke: The native's later years will be easy and comfortable.

Tian Liang and Tian Ji: The person is able to buy very much real estate and property. During his
or her later years the individual will be wealthy. With the presence of any of the six inauspicious
stars, the native is completely lacking property.

Tian Liang and Tai Yang: In Mao: Apart from inheriting property the person is even more able to
acquire real estate by him- or herself. In You: Property and real estate is common and average.

Tian Liang and Tian Tong: First there is loss of property, afterwards the individual can purchase it
him- or herself.
Qi Sha in Property

Qi Sha in this palace means great changes and gains and losses related to property and real estate.
The individual's ability to get hold of property is weakened, impaired.

Qi Sha and Zi Wei: The native is able to purchase property and real estate by him- or herself. But
not much.

Qi Sha and Wu Qu: The person doesn't care for real estate and property. The individual has a weak
predestined affinity with property.

Qi Sha and Lian Zhen: Family property means adversity and bad luck. With great efforts and
striving hard the native can buy property by him- or herself.

Po Jun in Property

Po Jun does stand for change, destruction, and ... [?]. Consequently, when Po Jun is in this palace,
and re property and real estate, the person frequently meets with jnch = incoming and
outgoing; to go through.

Po Jun # Lu: The person is easily of the urge to get hold of a huge house. He or she should take
note of whether there is enough money.

Po Jun # Quan: The native wants to decorate and fit up and renovate his or her own house.

Po Jun and Zi Wei: The individual can get rid of family property. Afterwards the person him- or
herself buys property.

Po Jun and Wu Qu: The native is unlikely to appreciate buying property. Should he or she have
real estate, the person is not able to keep hold of it for very long.

Po Jun and Lian Zhen: When young the individual sells of real estate and property. When middle-
aged/old the native has property and real estate.
The minor stars in the Property palace

Lu Cun

Lu Cun represents ci = money, riches, wealth, property. This star is also of the ability to do
away with bad luck and misfortune. Consequently, when Lu Cun is in the Property palace, engaging
in real estate the person has exceptional good fortune and luck.

The native comes across a lifetime of innumerable properties. By trying hard and with great efforts
the individual can buy property him- or herself. The more real estate the more the person is able to
display his or her talent at supervising and administration. And... [?].

Tian Ma

With regards to real estate the individual is rather uninterested. Even if the person has plenty of
energy and vigour, he or she does not use it on stuff to do with property and real estate.

Tian Ma represents an excessive amount of hudng = activities, actions; to move about, to


exercise; movable, moving, active, mobile; unstable, shaky, unsteady. Thus, when Tian Ma is in this
palace often the native is negligent and careless and overlooks stuff, bringing about errors and
mistakes when deciding and determining things. The individual loses chances and opportunities to
do with property and real estate.

Zuo Fu

Zuo Fu is a star signifying tshi = earnest, dependable, steadfast; practical, down-to-earth,


realistic. When Zuo Fu is in Property, even if the native inevitably has to work hard, he or she does
also have achievements and gain. There is the manifestation of yfngngyn
yfnshuhu = you reap what you sow; you get what you put in. While being hardworking and
industrious one acquires strength and might. This strength is the most practical and down-to-earth,
and means good luck throughout one's life because one is liable to have success and
accomplishments.

Zuo Fu in the Property palace implies the person... [?], and there is family property.

Zuo Fu # Ke: The individual is fond of living in an area indicative of culture and education.

You Bi

You Bi betokens fzu = to assist a ruler in governing a country. And stands for being
steadfast, earnest, dependable, realistic and practical. And energetic and vigorous. Even if the
individual inevitably has to work hard and toil, he or she is able to live some place calm and
unperturbed; to be fully at ease. If there are other lucky stars in Property, ... [?]. Settling down and
establishing oneself is very easy.

You Bi # Ke: The native appreciates living in an area indicative of culture and education.

Wen Chang

This star enables language, culture, writing. There is literary or artistic talent; a brilliant mind. The
person of Wen Chang is of much literature and art. These accomplishments are not because of
innate skill, rather they are obtained through the course of hard work. Therefore, when Wen Chang
is in the Property palace inevitably the individual happens upon pains and toil. But, afterwards he or
she comes across what's easy and comfortable.

Wen Chang # Ke: The native can buy a house by instalments.

Wen Chang # Ji: The person ought to beware stuff to do with ownership, proprietary rights, and
receipts, certificates, proof, vouchers, etc. The individual should also refrain from dn bo = to
give bond, to guarantee, to vouch for; to serve as a guarantor for.

Wen Qu

There is family property that can be continued.

Wen Qu # Ke: The individual could by a house by instalments.

Wen Qu # Ji: The native should beware stuff to do with proprietary rights and ownership, and
certificates, receipts, vouchers, proof, etc. Also, the person ought to avoid dn bo = to
guarantee, to give bond, to vouch for; to serve as a guarantor for.

Tian Kui

Tian Kui represents clearly visible help and assistance from guiren. There is a lifetime of things
going smoothly and without a hitch. Coming across what's inconvenient and troublesome, there is
the case of fngxionghuj = to turn an inauspicious start to good account; to land on one's
feet.

Consequently, when Tian Kui is in this palace the person is unlikely to become engaged in disputes
with other people over real estate and property. There is moreover an increase in property and real
estate directly proportional to the native's age.
Tian Yue

Tian Yue is a guiren star. Whether the individual needs psychological or material help, he or she
meets with backing and assistance. There is also the instance of fngxionghuj = to land
on one's feet; to turn an inauspicious start to good account. Thus, this star in Property means
processes to do with real estate are clean and efficient; neat and tidy. It is improbable that the native
happens upon problems such as property rights being unclear, or... [?], etc. The person is moreover
unlikely to meet with lawsuits.

Huo Xing

This star has an intensely strong ability to disperse and dissipate and scatter. Consequently there's a
bit of the capacity to cause destruction and damage; to break, destroy, wreck. No matter what the
palace position of Huo Xing, the star effectuates no good circumstances. Therefore, when Huo Xing
is in this palace the person ought to beware family property becoming totally dispersed.

If Huo Xing is alone in the Property palace, the native has difficulties guarding handed down family
property. The individual... [?]. Otherwise... [?].

Ling Xing

Ling Xing is one of the sha stars. Often when this star is in Property it is difficult conserving family
property handed down from the previous generation(s).

Qing Yang

Qing Yang is of a considerable ability to cause damage and destruction; to destroy, wreck, break. It
is unfavourable and disadvantageous re property and real estate.

Tuo Luo

The person has a lifetime of stuff to do with real estate and property and other people meaning
jchnbqng = hopelessly muddled; impossible to unravel. Things are inconvenient,
troublesome, perplexing. Complications follow the individual closely.

Di Kong

Di Kong is one of the inauspicious stars. It is not good for wealth and money. Often the native has
gains, only to lose it all later. When Di Kong is in this palace the person hasn't got property luck.
The individual receives a lifetime of lacking a relatively fixed property. There is the instance of
jwdngsu = to be without a fixed residence; migrancy; with no fixed abode.

Di Jie

Di Jie is one of the ominous stars. It generates one's fortune being unsteady. When Di Jie is in the
Property palace real estate will most likely just pass through the individual's hands. He or she does
not get to have and hold property. If the person gets to possess property, it will only be for a short
period of time. The native comes across violent changes related to real estate and property.

Hua Lu

This star in the Property palace signifies... [?]. The home... [?]. The home and household are nicely
put in order and decorated. In the cycle charts, peach blossom.

Hua Quan

The individual... [?]. In his or her house the person wields power.

Hua Ke

The native's family background is pure and clean. The individual is of a good family education and
upbringing. The environment/ambient at home is serene and elegant; quiet and tastefully laid out.

Hua Ji

If... [?], this is lucky. The individual appreciates purchasing property. However, real estate luck isn't
stable. There are numerous changes and variations. The person is easily vexed and bothered by
housework.
Zi Wei in Wealth

Zi Wei in this palace means a lifetime of not having to worry about food and clothes; to be provided
with the basic necessities. Zi Wei is the emperor/regent star. If Zi Wei is alone in the Wealth palace,
the individual has extremely good money luck. Possibly he or she is born into a rich and wealthy
home/family.

Zi Wei # Quan: Zi Wei is lord of the Career palace. The native knows how to handle money; to do
things right, to use the correct methods. Dealing with finances the person has skill, method,
technique.

Zi Wei # Ke: This star combination represents guiren; nobility, a person of high rank. Should the
individual... [?].

Zi Wei and Tian Fu: The person has smooth and unobstructed money luck. The native comes
across fz = plentiful, abundant, rich, comfortable, well-off; prosperity. Throughout his or her
life the individual is conservative and guarded with money; to protect, to keep in store.

Zi Wei and Tan Lang: The person keeps an eye on available family property. Middle-aged the
native gradually becomes rich.

Zi Wei and Tian Xiang: The individual has the ability to save and store up money. He or she has
good money luck. There is the occurrence of mnglshungshu = to achieve both fame
and fortune; to gain both honour and money.

Zi Wei and Qi Sha: With the presence of lucky stars the person can have unexpected money
entering.

Zi Wei and Po Jun: When young the native is not able to amass money and wealth. During his or
her later years the individual happens upon ciyungngn = profits pouring in from all
sides.

Tian Ji in Wealth

This star in Wealth is indicative of acquiring money by tending toward reality and what's actual and
down-to-earth. Necessarily the individual will have to toil and put in a fair amount of mental and
physical efforts. Straining him- or herself, the person obtains the equivalent amount of money. The
native can not wait idly for opportunities and trust things to chance rather than show initiative.
Guarding a tree-stump and waiting for rabbits won't do. Tian Ji in Wealth signifies
yfngngyn yfnshuhu = you reap what you sow; you get what you put in.
Tian Ji # Lu: Money is in a state of great mobility. With the presence of lucky stars there's the case
of djndch = large-volume import and export. Tian Ji # Lu seeing inauspicious stars
permits the circumstance of gushu = to take in and give out money; receive and distribute; to
pass through one's hands.

Tian Ji # Quan: The individual is good at planning how to use money.

Tian Ji # Ke: The person is suited to have a job where he or she is in charge of handling money.

Tian Ji # Ji: This star combination does not mean loss or damage to money. But money and
expenses etc. require much attention and concern. The native is suited to earn money by doing Wu
Shu.

Tian Ji and Tai Yin: Empty-handed the individual establishes him- or herself.

Tian Ji and Ju Men: The person seeks after money in a noisy place. Or he or she obtains
unexpected money.

Tian Ji and Tian Liang: The native makes money by being quick-witted and resourceful. He or
she happens upon a whole lot of wealth and riches. The individual is partial to engaging in several
businesses simultaneously.

Tai Yang in Wealth

Because of stuff to do with wealth, the native is bound to come across spreading fame. This is
because the rays of the sun radiate all around. The individual has good money luck.

The person has much ability and talent carrying out commercial activities and managing finances.
Regarding major stuff related to career and projects, and large-scale investments, the native is
unusually capable of making big decisions and handling great things and being resolute. The person
knows business, trade and commerce at home and abroad.

Tai Yang # Lu: The native has the ability to earn a fortune. However, ... [?]. The individual ought to
live within his or her means; to assess one's income and spend accordingly; to only spend what one
earns.

Tai Yang # Quan: For a man this star combination stands for starting a business and
entrepreneurship; to venture. There are rapid developments and growth. There is the case of
dxnyngshu = skilled at the job; entirely in one's element; what the heart wishes, the hand
accomplishes; things going smoothly and easily.

Tai Yang # Ji: In a man's horoscope Tai Yang # Ji is disadvantageous and detrimental what with
ventures and entrepreneurship and starting a business. In a woman's chart, the husband star is dim
and dark.

Tai Yang and Tai Yin: With the presence of Zuo Fu and/or You Bi the person obtains no small
fortune.

Tai Yang and Ju Men: When young success and failure are not constant. During his or her later
years the native can amass wealth and money.

Tai Yang and Tian Liang: The individual takes pains making money, and profits pour in from all
sides.

Wu Qu in Wealth

Wu Qu is one of the money stars. Thus when Wu Qu is in the Wealth palace the person meets with a
lifetime of not needing to worry about being short of money.

There is the likelihood that the native will be a true industry mogul/tycoon/maestro. He or she can
hold enormous power and influence. Regardless of whether the individual takes to political and
government circles or the world of finance, the person possesses an extraordinary amount of
endurance and stamina.

Wu Qu in Wealth with a high rating means that the native can be born into a powerful and wealthy
home/family. Throughout his or her life the individual is brought together with money by fate.

Should Wu Qu have a low rating in the Wealth palace and the person has to strive and struggle to
make achievements and encounter numerous disappointments and problems, still there's the
possibility of breaking through a crisis; to make a breakthrough; to break through a difficulty. The
person can set up a first class business, enterprise, venture, and amass not a small portion of money.

Wu Qu # Lu: The native comes across a lifetime of not lacking money. The individual earns money
by tending toward a set pattern of behaviour.

Wu Qu # Quan: The person has both wealth and influence. He or she can collect materials from
some place noisy. The native is in control of money entering or exiting.

Wu Qu # Ke: This star combination is beneficial for both wealth and fame. The individual can
smoothly and steadily keep watch over his or her money. Middle-aged, if flourishing, there's money
for the person to guard for the remainder of his or her life.

Wu Qu # Ji: Wu Qu is a wealth star and with the presence of Hua Ji the person suffers financial
losses and encounters bankruptcy.
Wu Qu and Tian Fu: The native has a lifetime of plenty and abundance. This star combination is
the most ideal and perfect what with money luck.

Wu Qu and Tan Lang: With the presence of lucky stars the individual is able to accumulate much
money. With the attendance of ominous stars, there's the case of pbibkn = crushed;
utterly defeated. After the age of thirty the person can have development and prosperity.

Wu Qu and Tian Xiang: There is plenty of wealth and money. Riches and wealth are first-class
and top-notch.

Wu Qu and Qi Sha: Empty-handed the native starts to make money and establishes him- or
herself.

Wu Qu and Po Jun: When young money comes and money goes. During his or her later years the
person is able to amass money.

Tian Tong in Wealth

With regards to money, the person's way of looking at it is dissimilar to other people's. It is unlikely
that the native will go for acquiring wealth by illegal or unfair means. The individual does his or her
utmost at work; to work as if one's life depended on it. When Tian Tong is in Wealth the native is
moreover not fond of relying on the parents and the older generation. Consequently, there's
frequently the case of bishuqji = to build up from nothing; to start from scratch; to rise
in life by one's own efforts. The person is partial to eager devotion to his or her work and thereupon
can establish a base. Middle-aged wealth and riches gradually increase.

Tian Tong # Lu: The native is well off and can live in ease and comfort, that's all. There is a
shortage of doing something worthwhile, or the individual is lazy making money. Tian Tong is not
fond of Hua Lu.

Tian Tong # Quan: The person has good money luck. There is the occurrence of
zuxingqchng = to enjoy the fruits of others' labour; to obtain the result of something that others
have done.

Tian Tong # Ji: Earning money is not easy.

Tian Tong and Tai Yin: The native has innate money luck. Making money is easy. The individual
has a lifetime of plenty and prosperity. With a high rating and coming across Lu Cun, Zuo Fu, You
Bi, great wealth.

Tian Tong and Ju Men: The person's money luck is not steady and constant. His or her later years
can be more satisfying.
Tian Tong and Tian Liang: Empty-handed the native can make money. Money flourishes for the
individual more than it did for people in the previous generations. Encountering the six ominous
stars (Qing Yang, Tuo Luo, Huo Xing, Ling Xing, Di Kong, Di Jie) the person does not make a
whole lot of money, much because of .

Lian Zhen in Wealth

The individual can become rich by carrying out commercial activities and trading. However, this is
not as easy as it sounds. The person encounters what is muddled, secret, hidden, gloomy, in the
dark, obscure. And there are numerous twists and turns; great waves, billows. But, the end will for
the native be favourable and advantageous.

Lian Zhen # Lu: Working to earn money, things go smoothly. Financial resources are stable.

Lian Zhen # Ji: Lawsuit or peach blossom cause loss of money.

Lian Zhen and Tian Fu: The individual has plenty of wealth.

Lian Zhen and Tan Lang: Money unexpectedly comes in, and money unexpectedly goes out.
Wealth is unstable. With Huo Xing or Ling Xing money can suddenly appear.

Lian Zhen and Tian Xiang: There is much wealth in storage.

Lian Zhen and Qi Sha: In a noisy place the person can have money entering.

Lian Zhen and Po Jun: First there will be problems and difficulties, afterwards more auspicious
circumstances. The native happens upon a lifetime of making money being exhausting and tiring.

Tian Fu in Wealth

The Tian Fu star represents a storehouse for money, wealth and riches. Thus when Tian Fu is in the
Wealth palace the person receives a lifetime of not having to worry about clothes and food. There is
plenty for life and living.

Both Tian Fu and Zi Wei are leader stars. They are comparatively unafraid of being together with
sha stars. Even if Tian Fu encounters Di Jie or Di Kong in Wealth, there's merely the instance of
money coming in and money going out. Still the individual has a rich home/family.

Tian Fu and Zi Wei: The native comes across smooth and unobstructed money luck. The
individual meets with fz = abundant, rich, plentiful, well-off, comfortable; prosperity.
Throughout his or her life the person is guarded and conservative with money; to keep in store, to
protect.

Tian Fu and Wu Qu: These two stars in Wealth mean a lifetime of abundance and plenty. This star
combination is the most perfect and ideal what with money luck.

Tian Fu and Lian Zhen: The native has plenty of wealth.

Tai Yin in Wealth

Tai Yin... [?]. This star equates with the moon, hence being born during the night is the most
reassuring. If Tai Yin is alone in the Wealth palace, the person has predestined affinity with money
and riches. Should the native not be energetic and vigorous at work or in his or her career and
profession, things still go unusually smoothly. Also, making a profit the individual frequently makes
more than the quota.

If Tai Yin has a high rating in the Wealth palace, the native happens upon a lifetime of affluence. In
the case of Tai Yin having a low rating in this palace the person is unable to hold on to money and
wealth. Or the money goes to the individual's children or other people.

Tai Yin # Lu: This combination is indicative of a storehouse for wealth, riches, and valuables. The
native has money entering from far away places. The person receives help and assistance from the
opposite sex to do with finance and economics.

Tai Yin # Quan: In a man's chart he depends or relies on a woman, that she acquires the money. In
a woman's horoscope, she can take to entrepreneurship and venture; to begin an undertaking, to start
a major task. With much toil there is success.

Tai Yin # Ke: A woman... [?]. A man having Tai Yin # Ke in Wealth obtains assistance and backing
from his wife to get hold of money and riches.

Tai Yin # Ji: In a woman's chart she is lacking in strength re career stuff and starting major tasks or
initiating an undertaking. In the cycle charts Tai Yin # Ji means loss of investments.

Tai Yin and Tian Ji: Empty-handed the individual is able to establish him- or herself.

Tai Yin and Tai Yang: Meeting with Zuo Fu and/or You Bi the native acquires no small fortune.

Tai Yin and Tian Tong: The person is of innate money luck. It is easy for the individual making
money. He or she has a lifetime of prosperity and plenty. With a high rating and seeing Lu Cun, Zuo
Fu, You Bi, great wealth.
Tan Lang in Wealth

The person has a very strong desire to work. But, this wish is no routine work appetite. Rather, the
individual is driven by wanting to make money. In order to earn money he or she discards all
scruples. With skill and dexterity the native dauntlessly wrests control of the money. The person has
no concerns whatsoever whether the means are honest and reasonable. Throughout his or her life
the individual comes across numerous opportunities of becoming rich by gaining unexpected
wealth; to make easy money.

With a low rating Tan Lang in Wealth betokens success or failure being only a hair's breadth apart.
Frequently the native encounters tupxuli = one's head beaten with bumps and bruises;
to be badly battered, to be crushed, to fail utterly; a crushing defeat; beaten and in a hopeless
position. The person goes from rich to poor. The individual ends his or her life impoverished and
barren.

Tan Lang # Lu: The native is able to make money. But, the person must take to communication and
social interaction in order to generate money and wealth. There is the circumstance of pianci
= easy money, a windfall; to win a prize; to gamble. The individual is opportunistic and partial to
speculating in a risky adventure. The native ought to beware his or her strong pull toward gambling.

Tan Lang # Quan: The person is partial to entrepreneurship and starting an undertaking and
initiating a major task. He or she has skill and finesse engaging in social functions and
communicating with others. The native comes across easy money; a windfall, jackpot, stroke of
luck. A man should avoid get caught up in female charms.

Tan Lang # Ji: This star combination is not advantageous what with money and wealth. Or peach
blossom damages and harms money.

Tan Lang and Zi Wei: The individual keeps an eye on accessible family property. Middle-aged the
native can gradually become rich.

Tan Lang and Wu Qu: With the presence of lucky stars the person is capable of accumulating
much money. Seeing ominous stars, there's the instance of pbibkn = utterly defeated;
crushed. After the age of thirty the individual can have prosperity and development.

Tan Lang and Lian Zhen: Money will unexpectedly come in and unexpectedly go out. Wealth is
not stable. With Huo Xing or Ling Xing money could suddenly appear.

Ju Men in Wealth

Ju Men is a star engendering a craving for material things. The individual longs for getting hold of
money. The native is not fond of leaving it to the parents to get hold of wealth. The person
appreciates relying on his or her own capabilities to make a profit. Consequently, acquiring money
means much toil and labour. Because Ju Men represents an intense desire for material things and
having an affinity with... [?], the individual... [?]. Otherwise he or she will encounter significant loss
and damage.

Ju Men # Lu: In order to make money the native must depend or rely on his or her abilities at
eloquence and engaging in social functions; to communicate with, to socialise.

Ju Men # Quan: The person can make money by using his or her mouth in an industry or business.
Competition means obtaining wealth and valuables. The individual ought to tend toward peace,
union, harmony and dignity. Otherwise he or she will easily happen upon disputes and quarrels.

Ju Men # Ji: Money is often a source of conflict with other people.

Ju Men and Tian Ji: The native can acquire money in a noisy place. Or there is unexpected money.

Ju Men and Tai Yang: When the person is young success and failure are not constant. During the
individual's later years he or she can accumulate wealth and money.

Ju Men and Tian Tong: Money luck is not constant and steady. The native's later years can be
more satisfying.

Tian Xiang in Wealth

The person has a lifetime of good money luck. Wealth and money enters unceasingly. The native is
moreover partial to gained knowledge and experience of how to manage finances. The individual is
able to turn one into two. Having to handle much money or dealing with large enterprises, the
person takes to zhngl = to put in order, to straighten out, to organise. There is the
materialisation of jngjngyutio = in perfect order; systematic, methodical, well-
arranged.

Tian Xiang and Zi Wei: The native is of the ability to save and store up money. The individual has
good money luck. There is the instance of mnglshungshu = to gain both honour and
money; to achieve both fame and fortune.

Tian Xiang and Wu Qu: There is plenty of money and wealth. Riches and wealth are top-notch
and first-class.

Tian Xiang and Lian Zhen: Much wealth is in storage.


Tian Liang in Wealth

Tian Liang is one of the stars representing ennoblement and dignity. It has to do with qnggo
= aloof from politics and material pursuits; above politics and worldly interests. And tus =
free from vulgarity; refined, outstanding; to disregard the things of the world.

Therefore, when Tian Liang is in the Wealth palace the individual does not attach the most
importance to wealth and money. The native acquires money by letting nature taking its own course.
The person does not enjoy being eager and impatient getting hold of money.

Tian Liang # Lu: The individual leans against his or her elders and the older generation in order to
acquire money. Therefore, he or she must take to flattering and fawning so as to obtain it.

Tian Liang # Quan: By taking pains the native can keep watch over money. The older generation
supervising means additional ability to guard money and wealth.

Tian Liang # Ke: Should the person encounter money problems, he or she receives help and
assistance from the older generation.

Tian Liang and Tian Ji: The individual generates money by being resourceful and quick-witted.
He or she comes across a whole lot of wealth and riches. The person takes to engaging in several
businesses simultaneously.

Tian Liang and Tai Yang: The native takes pains earning money, and meets with a money
bonanza; wealth pouring in from all sides.

Tian Liang and Tian Tong: Empty-handed the individual can earn money. Money flourishes more
for the person than it did for the ones in the previous generations. Encountering the six inauspicious
stars (Qing Yang, Tuo Luo, Huo Xing, Ling Xing, Di Kong or Di Jie) the native doesn't make a
whole lot of money, largely because of .

Qi Sha in Wealth

The individual's money luck is pretty good. The person prefers engaging in work that has to do with
taking risks and chances. He or she does not at all care for work that is rigid and inflexible and
lacking in challenges. As a result, there will be great changes in gains and losses of money.
Overnight the native could become a millionaire. Or be left in utter destitution; to become
penniless.
Qi Sha and Zi Wei: With the presence of lucky stars the individual can have unexpected money
entering.

Qi Sha and Wu Qu: Empty-handed the person begins to make money and establish him- or herself.

Qi Sha and Lian Zhen: In a noisy place the native could see money entering.

Po Jun in Wealth

The person is capable of independent planning. The native has self-reliant ways of looking at
things. In thought and thinking and doing stuff the individual stands out from the masses; to be out
of the ordinary, different. In this way the person is able to gain fame and profit; to rise to power and
position; to make a fortune. Others envy the native's wealth and riches.

Po Jun # Lu: Money has to do with what's unexpected and sudden and accidental. Getting hold of
money has to do with suddenness. Money unexpectedly comes and unexpectedly goes. Therefore,
Po Jun # Lu... [?].

Po Jun # Quan: The individual obtains money late, in the evening. First money goes, afterwards it
comes. First money is damaged, afterwards acquired.

Po Jun and Zi Wei: When young the person is unable to amass wealth and money. During his or
her later years the native comes across ciyungngn = profits pouring in from all sides.

Po Jun and Wu Qu: When young money comes and money goes. The individual's later years will
mean he or she is able to accumulate money.

Po Jun and Lian Zhen: First there are difficulties and problems, afterwards more propitious
circumstances. The person meets with a lifetime of making money being tiring and exhausting.

The minor stars in the Wealth palace

Lu Cun

Throughout his or her life the individual can live in plenty and abundance. Compared to other
people the native can enjoy him- or herself, being blessed with money luck. The person does not
need to labour and toil in order to acquire money. Although the individual does not do his or her
utmost to get hold of money, when seeking it money still enters of its own accord.

Tian Ma
Obtaining money has to do with movement, motion, action, change, running, great speed, to rush
about, to hasten. If going abroad or on a journey or trip, the individual ought to try and seize an
opportunity for earning money, because there's a good chance money can come rolling in when
there is motion and movement.

Zuo Fu

The person has a lifetime of plenty. Although the native will inevitably meet with toil and
exhaustion, he or she comes across much good fortune and there is lots of wealth and money
entering.

Zuo Fu # Ke: Regarding money matters the individual happens upon mutual help and assistance
from guiren. This type of guiren is mng = bright, clear, overt.

You Bi

You Bi is one of the lucky stars. It signifies assistance, support; to assist a ruler in governing a
country. You Bi moreover represents being correct and proper associating with others. With regards
to wealth and money, the person is energetic, vigorous, proactive. He or she strives for money and
endeavours after it. The native has a lifetime of abundance and plenty. And meets with
yishwy = not having to worry about food and clothes; to be provided with the basic necessities;
to have the basic means of protection.

When You Bi is in Wealth the individual is not content having only one profession wherefrom to
acquire money. The person enjoys trying to get hold of money in many different ways. If... [?].

You Bi # Ke: Concerning money the native comes across mutual assistance and help from guiren.
This kind of guiren is n = dark, hidden, secret, obscure.

Wen Chang

Throughout his or her life the native does not need to worry about clothes and food. Being
hardworking and industrious the person is rewarded with money. Regardless of the individual's
present day assets/equity, in the end, after all is said an done, wealth and money will stockpile.

Wen Chang # Ke: Often there are the circumstances of fngqfkun = to pay by
instalments; instalment plan.

Wen Chang # Ji: There are problems to do with a bill, banknote, voucher, receipt, document,
account details, etc.

Wen Qu

Regularly there's the situation of gaining money and fame simultaneously. When the person obtains
money, he or she at the same time gets renown.

The individual is awfully capable of financial management. Regarding investments, the native has
unique views and opinions.

Wen Qu # Ke: Frequently there's the occurrence of fngqfkun = payment by


instalments; an instalment plan.

Wen Qu # Ji: ... [?].

Tian Kui

The native is not fond of associating with money. He or she tends toward qnggo = aloof from
politics and material pursuits. Still the person gets hold of money. The individual easily acquires
help and assistance from an elder, senior. In his or her career and undertakings the native is popular
and has the support of others.

Tian Yue

The person receives a lifetime of everything going smoothly. There are satisfactory circumstances.
Regarding money the native happens upon chnfngdy = to be flushed with success, to
ride on the crest of success; to be extremely proud of one's success; smiles of exultation, radiant
with happiness. The individual with Tian Yue in this palace is of incessant opportunities and money
luck.

Huo Xing

This star very much so effectuates changes and variations. Huo Xing alone in Wealth with a high
rating means there may be easy money, a windfall, jackpot. The individual could overnight become
a household name because of his or her newly acquired fortune.

Ling Xing

Ling Xing... [?]. Also there could be unexpected money entering. However, money may
unexpectedly enter, but it could also in the course of one night disappear; to go bankrupt, to become
impoverished. Success or failure is hard to predict.

Qing Yang

Qing Yang with a low rating in Wealth is the most inauspicious. Should Qing Yang be of a low
rating in this palace the native is unable to hold on to wealth or money from his or her family. The
person encounters a lifetime of not having good money luck.

Tuo Luo

The individual has no opportunity or chance of being together with money and wealth. Even if the
person has money, there is no plan of how to deal with expenses, etc. Thus the money becomes
totally dispersed. The native does not earn much money, still, his or her expenditures are alarmingly
high.

Di Kong

The person doesn't have good money luck. Also, regarding expenses the native does not know
moderation. Expenditures are out of control. Often... [?].

Di Jie

When Di Jie is in this palace the individual lacks good money luck. There are very big fluctuations
re money and wealth. If the native is not careful and cautious, he or she could end up in fetters and
handcuffs; shackles. Having money actually becomes a burden. Consequently the person ought to
avoid engaging in large scale investments, or take huge risks and chances.

Putting money in the bank reduces wasteful and extravagant spending.

Hua Lu

The native is able to make very much money. He or she furthermore has luck [easy money, to
win a prize, jackpot, windfall]. The person is also helped by guiren to earn money. The individual
does not become worried when he or she doesn't have money.

Hua Quan
The person is good at financial management. When administering money, he or she takes to a
fixed/set/regular way of handling it. If... [?], the native is daring in making money and adventurous
spending it. If... [?].

Hua Ke

In money matters the individual meets with steadiness, things going smoothly. There are few
fluctuations. It is unlikely that the native will become worried due to money.

Hua Ji

The person is fond of making money. Earning money will entail hard work, toil, exhaustion,
perspiration, pains, fatigue. Money means hurrying, being busy.

Zi Wei in Children

The children are exceptional and outstandingly good. They have unusual talent and ability. In
reactions and responses they are extraordinarily adept.

Zi Wei # Quan: The children appreciates being in power.

Zi Wei # Ke: Children tends toward ennoblement.

Zi Wei and Tian Fu: The children are inquisitive and curious and learn and study a lot, becoming
able of much. The children tend toward ennoblement. There is a comparatively large probability
that the children will rise to power and position to do with wealth and money.

Zi Wei and Tan Lang: The children are active, restless and energetic. They are not capable of
enduring what's still, not moving, and calm. They are impatient. The children are intelligent, clever,
bright, smart, and precocious and early-maturing. They are talented; to have brilliant minds.

These two stars in the Children palace are furthermore indicative of the individual him- or herself
experiencing disorder and chaos what with intimate relationships. And there is the instance of
shngxngxixio = subordinates follow the (usually bad) example of the superiors. [I.e. the
children take after their parents.] The person's children are affected. There are easily complications
in the matters of feelings, emotions, affections.

Zi Wei and Tian Xiang: The children are bright, acute of sight and hearing, intelligent, and honest
and truthful. They are gifted at mathematical logic. The children can have great progress and
success in political and government circles.

Zi Wei and Qi Sha: The native's children are stubborn and unbending and unyielding. They are
competitive and eager to win; to seek to do others down, to love to outshine others. And they have
rebel natures; to resist, to react against, to rebel against, to be in revolt against.

Zi Wei and Po Jun: The children are curious and inquisitive and willful, headstrong and
uninhibited. The individual's children are quite disobedient and resist being restrained and
supervised. The person and his or her children have different opinions and points of view; or they
are away from each other; to leave or part from each other.

Tian Ji in Children

The distinctive trait of the children is that they are intelligent and bright and smart. They are
furthermore of an outstanding outward appearance. But, although they are clever and bright, they do
not necessarily do good at school. It is unlikely that the children will enjoy conventional and formal
education approaches. Therefore, in the traditional education system they do not inevitably get good
grades.

Tian Ji # Lu: The children are mercurial, active, restless, and energetic. They have wisdom,
knowledge and intelligence.

Tian Ji # Quan: The person's children are quick-witted and sharp, and alert and resourceful. They
are good at chynguns = to read people's minds by observing words and gestures; to
examine words and moods for a clue as to somebody's thoughts; mind reading.

Tian Ji # Ke: The children are good at eloquence. They are suited to teaching.

Tian Ji # Ji: The individual's children are energetic and restless and ought to guard against
accidents and mishaps.

Tian Ji and Tai Yin: The native's children are dignified, modest, sedate, and brainy and intelligent.
They are gentle and quiet and inward-looking. Regarding things and objects, and stuff in the
environment, the children takes to zhngl = to tidy up, to list systematically, to arrange, to sort
out, to put in order. And they lend a hand and do a good turn re household affairs.

Tian Ji and Ju Men: The children are clever and quick-witted and can talk really well; to possess
the gift of the gab. The children are fair and considerate and understanding of other people's views.
They have much creativity. In society they excel the common; to be manifestly superior; a crane in
a flock of chickens; to be eminent above all others; to be distinguished from one's kind; to rise out
of the crowd.

Tian Ji and Tian Liang: The children are intelligent, bright and smart. And has self-respect; to
cherish one's good name, to have regard for oneself. The individual's children are of logic and the
ability to observe and examine and analyse.

Tai Yang in Children

The children are of an extraordinary power to move about and take to activities and action. The
family and household are brimming with vivacity and vigour and vitality. The children being fond
of motion and movement and sport, etc., is also of great help regarding the person's own health. The
whole family meets with harmony and happiness, much thanks to good father-son and mother-
daughter relations.

Tai Yang # Lu: The children are helpful what with the individual's own job, work, career, projects,
undertakings.

Tai Yang # Quan: The children can become good helpers.

Tai Yang # Ji: There is toil and exhaustion in regard to sons.

Tai Yang and Tai Yin: There are deep feelings and emotions between parent and child. The
predestined affinity is rather weak. The early years are spent studying and attending school and
college in order to obtain work/office, etc., hence the individual and his or her children are
separated.

Tai Yang and Ju Men: The children are eager to win and competitive. They are moreover
independent; to stand alone, to be one's own master. There is the happening of
wiqingzhnggn = strong in appearance but weak in reality; a paper tiger; a weakling putting on a
bold front; to be fierce of visage and faint of heart. The children very easily take to the unhealthy
habits of whining and telling a lie. They... [?].

Tai Yang and Tian Liang: The children are smart, clever, bright and intelligent, and are partial to
talent and learning and scholarship. The children are brisk and active and have self-respect. They
decide and act on their own; to take matters into one's own hands.

Wu Qu in Children

The children are exceptionally ambitious and eager to be first; to be unwilling to be left behind
others; to be eager to do well in everything. They are persistent and stubborn and adamant. The
children are partial to their own definite opinions and views. The individual's children are unwilling
to be controlled and influenced. Handling matters and dealing with stuff they are inflexible and set
in their own ways. The person's children tend toward shuyb'r = to mean what one
says; to stand by one's word; always keeping one's promise. There is a lack of friendly feelings and
camaraderie re father-son and mother-daughter relations. Everyone persists in their own viewpoints
and there are opposing opinions.

When Wu Qu is in the Children palace the native is unlikely to have many children. For the most
part the individual has only one child.

However, the person could have more than one child if he has them with other women than his
wife.

Wu Qu # Lu: The children are clever, intelligent, bright, unbending and obstinate. Their brains are
geared toward business, trade, work.

Wu Qu # Quan: The children are upright, principled, honest, firm and unyielding.

Wu Qu # Ke: The person's children have an understanding of economy.

Wu Qu # Ji: There are obstructions becoming pregnant. There should be precautions against
miscarriage.

Wu Qu and Tian Fu: The children are capable of dealing with finance. There is advance and
progress in money matters.

Wu Qu and Tan Lang: When middle-aged the native can have a son/child. The children are spoilt,
pampered and disobedient.

Wu Qu and Tian Xiang: There aren't friendly relations and harmonious feelings. Regarding the
individual's own sex life, he or she focuses on purely physical pleasure.

Wu Qu and Qi Sha: Children mean loneliness. The native has only one son or one daughter.

Wu Qu and Po Jun: There is the occurrence of xngk = injury or disease or disaster or being
separated in life and death. Parent-child relationship means difficulties and problems.

Tian Tong in Children

The person educates his or her children. They are extraordinarily docile, meek, and well-behaved
and good-natured. The children very much so listen to their parents.

Tian Tong in Si or Wu indicates that even though the children are obedient and do what they are
told, they also lack the power to take to action and activities. They agree to do something, but they
don't do it.

Tian Tong # Lu: The native easily has healthy children.


Tian Tong # Quan: The children are fond of living a life of pleasure; to indulge in a life of pleasure
and comforts.

Tian Tong # Ji: The individual or his or her children appreciate toil and hard work.

Tian Tong and Tai Yin: The person has many daughters but few sons. Because the children are
sweet and charming there are frequently problems.

Tian Tong and Ju Men: There is a lack of harmony and union. The native and his or her children
are estranged from each other.

Tian Tong and Tian Liang: ... [?]. Often a daughter is born first. Should the person get a son first,
there will be difficulties with rearing.

Lian Zhen in Children

The children effectuate a great many problems, for example quarrelling or fighting with classmates,
or keeping together with a gang of rogues, etc. Starting in junior high the parents become worried
and distressed.

The children attach the most importance to friends, and not their parents. But the parents should not
grieve or feel deeply hurt. Instead they ought to 'let nature take its course'.

The children are for the most part impetuous and rash; to have an impatient disposition. The native
should not... [?].

Lian Zhen # Lu: The children are lively, mercurial, cheery and brisk. They have predestined
affinity with the opposite sex.

In the cycle charts, there is hidden/secret/dark peach blossom. The... [?].

Lian Zhen # Ji: There is discord and being on bad terms with each other; not getting along well. Or
illicit love and lawsuit.

Lian Zhen and Tian Fu: The children are extremely talented. The person and his or her children
are sometimes on good terms with each other.

Lian Zhen and Tan Lang: The children are fond of play, indulging in amusements. The children
are not easy to discipline and teach and nurture. There is loneliness and separation. The individual
has weak predestined affinity with his or her children.

Lian Zhen and Tian Xiang: The native does not have friendly relations with his or her children.

Lian Zhen and Qi Sha: The parents live very active lives, being busy and tending toward their
careers. The person and his or her children do not get along well; to be at odds with each other.

Lian Zhen and Po Jun: The children are stubborn and unbending. There is a generation gap
between parent and child.

Tian Fu in Children

The children are widely known for being talented. When they grow up they support their aged
parents; to show filial respect. The person's neighbours are envious; to express one's admiration or
envy.

Tian Fu and Zi Wei: The native's children are curious and inquisitive and study and learn a lot,
becoming capable of much. The children tend toward ennoblement. There is a rather large
probability that the children will rise to position and power related to money and wealth.

Tian Fu and Wu Qu: The children are able to deal with finance. There is progress and advance in
money matters.

Tian Fu and Lian Zhen: The children are extremely talented. The individual and his or her
children are now and then on good terms with each other.

Tai Yin in Children

The children are very competent and able at handling tasks. They are unusually sophisticated and
mature. During their childhood they can step in for their parents. The native and his or her children
have very good relations.

Tai Yin in Children... [?]. The children can be particularly gifted in literature or art. But, they are
also a little bit nervous or squeamish; to be of a nervous constitution. This can't be avoided, and the
parents ought to show understanding.

Tai Yin # Lu: The children are intelligent and bright and smart, and have popularity and relations
with others. The Children palace is opposite Property, so when Tai Yin # Lu are in Children the
individual has opportunities to buy property and real estate.

Tai Yin # Quan: A daughter is hard-working and capable of overcoming adversity. There is
cleverness.

Tai Yin # Ke: The person is able to hand inheritance over to his or her children.

Tai Yin # Ji: Daughter means working hard.


Tai Yin and Tian Ji: The children are modest, sedate, dignified, and intelligent and brainy. They
are inward-looking and quiet and gentle. Concerning things and objects and stuff in the
environment, the children tends toward zhngl = to arrange, to tidy up, to sort out, to put in
order, to list systematically. And they do a good turn and lend a hand re household affairs.

Tai Yin and Tai Yang: There are deep emotions and feelings between parent and child. The
predestined affinity is fairly weak. The early years are spent attending school and college and
studying in order to acquire work/office, etc., thus the native and his or her children become
separated.

Tai Yin and Tian Tong: The individual has many daughters but few sons. There are frequently
problems because the children are sweet and charming.

Tan Lang in Children

Tan Lang in the Children palace betokens marrying too early and having a child. The child creates a
great many problems for the married couple. There is no harmonious married life, the result of
which is the children tending toward chngdofzh = to follow the same old disastrous
road; to repeat a failure; to make the same old mistakes.

The children are intensely changeable and unpredictable; to be fickle, mercurial, apt to change.
Even if they don't reach their goals and aims, they do not change and become firm and resolute. The
parents are frequently ashamed of their ways.

Tan Lang # Lu: The state of the health is good. There is strong sexual desire.

Tan Lang # Quan: Nurturing approaches are too despotic and tyrannical. One should beware
negative repercussions for the children.

Tan Lang # Ji: Children easily mean being worried and distressed. The individual should moreover
guard against peach blossom.

Tan Lang and Zi Wei: The children are energetic, active and restless. They aren't capable of
enduring what is not moving, calm and still. They are impatient. The children are clever, bright,
smart, intelligent, and early-maturing and precocious. They are talented; to be of brilliant minds.

Tan Lang and Zi Wei in Children are moreover indicative of the person him- or herself experiencing
chaos and disorder to do with intimate relationships. And there is the occurrence of
shngxngxixio = subordinates follow the (usually bad) example of the superiors. [I.e. the
children will take after their parents.] The native's children are affected. There are easily
complications what with emotions, affections, feelings.

Tan Lang and Wu Qu: Middle-aged the individual can have a son/child. The children are
pampered, spoilt and disobedient.
Tan Lang and Lian Zhen: The children appreciates play, indulging in amusements. They are not
easy to educate and nurture and discipline. There is separation and loneliness. The person has weak
predestined affinity with his or her children.

Ju Men in Children

The children voice their own heartfelt resentments and dissatisfactions. They are also able to
provoke or tease their parents, making them unhappy and in low spirits. However, outside of the
home the children are good at eloquence. They are greatly able to explain and show and illustrate
and interpret.

Should Ju Men be together with Tai Yang in the Children palace, the native has very good relations
with his or her children when they are babies, especially the first born. There aren't quarrels and
noise. But, when the children grow up they become unbending and stubborn. The parents become
anxious and worried because the children become overly engrossed in stuff.

Ju Men # Lu: The children are good at eloquence.

Ju Men # Quan: Talking and disputing the children are quick and powerful, swift and fierce. They
are good at arguing, debating, contending.

Ju en # Ji: There is a generation gap between parent and child.

Ju Men and Tian Ji: The person's children are quick-witted and clever and possess the gift of the
gab; to be able to talk really well. They are fair and considerate and understanding of other people's
views. The children are very creative. In society they rise out of the crowd; to be eminent above all
others; to excel the common; a crane in a flock of chickens; to be manifestly superior.

Ju Men and Tai Yang: The children are competitive and eager to win. They are also independent;
to be one's own master, to stand alone. There is the instance of wiqingzhnggn = to be
fierce of visage and faint of heart; a paper tiger; a weakling putting on a bold front; strong in
appearance but weak in reality. The children are awfully liable to take to the unhealthy habits of
whining and telling a lie. They... [?].

Ju Men and Tian Tong: There is a lack of union and harmony. The person and his or her children
are estranged from each other.
Tian Xiang in Children

The children are good-natured, honourable, and honest and sincere. They are not fond of playing
together with other children. They... [?]. Therefore, the parents should guard against exerting too
much pressure on their children. Otherwise parent-child relations become more and more weak.

When the children are grown up they will pay unusual attention to dignity and what's honourable.
They treasure their self-respect and reputation and do not want to lose face.

Tian Xiang and Zi Wei: The children are intelligent, acute of sight and hearing, bright, and honest
and truthful. They are gifted at mathematical logic. The children can have great success and
progress in political and government circles.

Tian Xiang and Wu Qu: There aren't harmonious feelings and friendly relations. Concerning the
person's own sex life, he or she focuses on purely physical pleasure.

Tian Xiang and Lian Zhen: The individual does not have friendly relations with his or her
children.

Tian Liang in Children

When young the children are able to take care of themselves and handling stuff without help from
their parents. The parents have little to worry about. When they become a bit older the children tend
toward leadership and being in control. They go about like royalty.

The children are partial to filial piety and obedience to their parents. Especially daughters. Even
when married the daughter is devoted to her parents.

Tian Liang # Lu: The children have predestined affinity with their elders.

Tian Liang # Quan: The children are stubbornly independent and autonomous and do not need to
be managed by their parents.

Tian Liang # Ke: The person is awfully close with his or her children.

Tian Liang and Tian Ji: The children are bright, smart and intelligent. And they have self-respect;
to have regard for oneself, to cherish one's good name. The native's children are of logic and have
the ability to analyse and examine and observe.

Tian Liang and Tai Yang: The children are clever, intelligent, smart, and tend toward talent and
learning and scholarship. The individual's children are active and brisk and have self-respect. They
take matters into their own hands; to decide and act on one's own.

Tian Liang and Tian Tong: ... [?]. A daughter is often born first. If a son is born first, there will be
problems with rearing.

Qi Sha in Children

If Qi Sha is alone in this palace, the children are exceptionally intense and acute. They do not at all
accept receiving instructions. Together with their parents there are conflicts and collisions of
interests. Feelings and emotions between the person and his or her children are thin and shallow.

The individual should not expect to be taken care of by his or her children, and ought to prepare for
old age.

Should Zi Wei share palace with Qi Sha, hostility and belligerence is removed.

Qi Sha and Zi Wei: The children are unbending, unyielding and stubborn. They are eager to win
and competitive; to love to outshine others, to seek to do others down. And they do also have rebel
natures; to react against, to be in revolt against, to rebel against, to resist.

Qi Sha and Wu Qu: Children betoken loneliness. The individual has only one son or daughter.

Qi Sha and Lian Zhen: The parents are busy and live very active lives and tend toward their
careers. The native and his or her children are at odds with each other; not getting along well.

Po Jun in Children

The children are inherently restless and energetic. They do not appreciate catering to their parents to
make them happy. It's as if the person doesn't have children even though he or she has children.

Po Jun # Lu: The children are excessively extroverted and outward-looking. In the cycle charts,
beware peach blossom calamity.

Po Jun # Quan: The children are helpful what with home and family. In Zi or Wu, the children
obtain success and achievements.

Po Jun and Zi Wei: The children are inquisitive and curious and uninhibited, willful and
headstrong. They are quite disobedient and resist being supervised and restrained. The individual
and his or her children have different opinions and points of view; or they could be parted from
each other; to leave or be away from each other.

Po Jun and Wu Qu: There is the occasion of xngk = disease or injury or disaster or being
separated in life and death. Parent-child relations mean problems and difficulties.

Po Jun and Lian Zhen: The children are unbending and stubborn. There is a generation gap
between the native and his or her children.

The minor stars in the Children palace

Lu Cun

The native... [?]. There is a lack of children.

If Lu Cun shares palace with Tian Tong, Tian Ji, Tai Yang or Zi Wei, the person could have one
child.

Because the individual has difficulties obtaining children, he or she takes extra good care of them.
The children are able to grow up in favourable circumstances and environments. They are reverent
and respectful toward their parents; to be extremely deferential, to show great respect. The children
are very obedient and show unusual filial piety. They are also a bit antisocial and reclusive. But with
regards to their parents they are extraordinarily gentle and agreeable.

Tian Ma

When young the children leave the home. There are few opportunities for the person to meet
together with his or her children. The children are partial to change and variation.

The native and his or her children are together in circumstances marked by changes and alterations.
Because there are so many changes and shifts and fluctuations parent and child more and more drift
apart and become estranged.

Zuo Fu

The native does not need to worry about his or her children. It is moreover unlikely that the children
will cause trouble for their parents. When young and small the children seldom weep and make
noise. As they grow up they tend toward zhngl = to put in order, to sort out, to list
systematically. They keep things clear and orderly, neat and tidy. The parents do not need to worry
about stuff to do with their children's schoolwork and life and living.

Zuo Fu # Ke: The children have good relations with others, popularity. Also... [?].
You Bi

The children are intelligent, smart, bright, quick-witted and clever and fast in responses. They are
very considerate of their parents. There are kind feelings and regard. The children provide with
assistance and help in the home. A daughter especially is fond of helping her mother.

You Bi # Ke: The children have good relations with people, popularity. Also... [?].

Wen Chang

The children have outstanding outward appearances. They are moreover partial to and gifted in
literature and art. Regarding literature and art they have accomplishments excelling the common; to
be eminent above all others; to be distinguished from one's kind; to rise out of the crowd.

When Wen Chang is in this palace the individual is able to receive good fortune and shade from his
or her children. During his or her later years the person can take to leisure and peaceful enjoyments
and there is the occurrence of tinlzhl = family happiness, family love and joy,
domestic bliss.

Wen Chang # Ke: The children are cultured and refined; gentle and graceful.

Wen Chang # Ji: This star combination indicates that the children are excessively emotional and
sentimental, or crude and coarse in movement and gestures.

Wen Qu

There are very friendly relations and harmonious feelings between parent and child; to be on
awfully good terms with one another. The children are bright, clever, intelligent, obedient and
lovable and charming. They are very much so able to make their parents happy and delighted. The
person's children are good at literature and art. When young they could be a bit well-known. Later
on the native can become of note because he or she has as a child that turns into a great master of
literature.

Wen Qu # Ke: The children are gentle and graceful; cultured and refined.

Wen Qu # Ji: The children or the individual him- or herself easily have worries re feelings and
emotions.

Tian Kui

The children do not cause trouble to their parents. The children are intensely independent; to stand
alone, to be one's own master.
Should Tian Kui be alone in the Children palace, the children will be of more renown and reputation
than the native him- or herself. In the future the person will acquire shade and good fortune from his
or her children.

Tian Yue

The children are of great talent and abilities. These talents are not so much related to intelligence
and cleverness as such, bur rather to being able to handle and deal with everyday life and living
situations, where the children are of unusual ability and competence.

Huo Xing

The individual's children are very fiery, irritable and impetuous. Disciplining and teaching them will
certainly be a painstaking effort and take a lot of trouble.

Ling Xing

There is a lack of predestined affinity with children. Possibly the person won't have own children. If
the native chooses to adopt, the child will be weird, monstrous, strange, unusual. Parent and child
have differing opinions and viewpoints. The child is eccentric, peculiar, stubborn and obstinate.

Qing Yang

The children are somewhat violent, fierce, vehement, volcanic. Also, since childhood there would
have been the case of a slight illness or indisposition or ailment. Bringing up and rearing the
children is awfully difficult.

Tuo Luo

If Tuo Luo is alone in this palace, possibly the individual has only one son. The number of
daughters is indefinite.

The person's one son will be enormously destructive; to cause serious damage, to destroy. The
personality is weird, grotesque, monstrous, unusual. There are difficulties being in contact with each
other. There is a lack of favourable interpersonal relationships. Thus... [?].

Di Kong
The children are innately ruthless, merciless, pitiless and heartless. They are cold and detached
toward others; to be unconcerned and indifferent. The children are solely preoccupied with their
own benefits and interests, and seldom consider other people's needs. Therefore, when Di Kong is
in the Children palace there is not necessarily the greatest of wishes to hug or embrace the children.
Because one only gets what's ice-cold in return.

Di Jie

The children do not at all attach importance to kindness, affection, grace and favour toward the
person. Parent and child appear to resemble passers-by in a street; not taking notice of each other.
The children don't rely upon the individual for support, etc. The native ought to realise this asap.

Hua Lu

Children mean ennoblement. They are smart, clever, bright and intelligent. The children are lively,
brisk and active. For the individual him- or herself Hua Lu in this palace is furthermore indicative
of much peach blossom. There is... [?].

Hua Quan

Power and authority enters the Children palace. The children are stubborn and strong and
unyielding. They are competitive and eager to win; to love to outshine others, to seek to do others
down, to have a desire to excel. The children are fearless and not worried by setbacks and
difficulties and hardship.

Hua Ke

The children are brainy and smart and acute of sight and hearing. They are gifted and talented in
literature and art.

Hua Ji

Children are indicative of kuqin = to have a deficit; to be in arrears. Children are spoilt and
pampered. The native worries about his or her children, or there is peach blossom.
Zi Wei in Spouse

In a man's chart Zi Wei in the Spouse palace signifies that he'll marry a woman who is virtuous,
kind and genial. They'll be together all their lives.

In the chart of a woman Zi Wei in Spouse indicates she'll marry a man who's illustrious, influential,
celebrated, outstanding. Husband means ennoblement.

Regardless of whether the chart is that of a man or a woman, Zi Wei being alone in Spouse betokens
marrying late. Marrying late is moreover favourable. Late marriage for a woman means marrying
after the age of 27.

Zi Wei # Quan: This star combination is auspicious what with career and the family and household.
There are good circumstances. The spouse has true and real authority, power, might.

Zi Wei # Ke: There are favourable circumstances in the matters of family, household and career.
The spouse is thoughtful, attentive and shows consideration of other people's needs.

Zi Wei and Tian Fu: The married couple is akin to a supernatural entity.

Zi Wei and Tan Lang: There are easily complications and perplexities re feelings, affections,
emotions. The individual should avoid being of the same age as his or her spouse or working and
resting together in the same place.

Zi Wei and Tian Xiang: The spouse should be younger than the person.

Zi Wei and Qi Sha: There is a love-hate relationship between the spouses. They are quarrelsome
lovers; a quarrelsome and loving couple. They are liable to fight like cat and dog. Or they are parted
from each other by life or death.

Zi Wei and Po Jun: The spouses do not get along well. The woman should be older than the man.
Or she ought to earn more money than him.

Tian Ji in Spouse

Tian Ji alone in Spouse is indicative of often marrying too early. A man should get a spouse who is
fiery and forthright, upright and unyielding. She... [?].

A woman having Tian Ji in Spouse can marry a man who has accomplishments relating to learning,
science, academia. The older he is, the better.
Tian Ji # Lu: In his or her working circumstances the native easily acquires assistance and help
from co-workers of the opposite sex.

Tian Ji # Quan: [?].

Tian Ji # Ke: Working the individual is easily favoured and thought highly of by colleagues of the
opposite sex.

Tian Ji # Ji: Concerning affections and feeling and emotions the person splits hairs and wastes time
on insoluble or insignificant problems; to get into a dead end; to bash one's head against a brick
wall. The married couple meets with xnji = an issue that weighs heavily on one's mind. There
are issues and problems to be communicated.

Tian Ji and Tai Yin: The spouse's appearance is graceful, elegant, polished, delicate, exquisite.

Tian Ji and Ju Men: The spouse has a tall and sturdy physique, and is healthy and beautiful; to do
fitness exercises. There is both harmony and discontent; to complain, nag, prattle.

Tian Ji and Tian Liang: The spouse is a dream lover. There is a very large age discrepancy
between the spouses. The person and his or her spouse have a harmonious life.

Tai Yang in Spouse

The spouse has exceptional strength, power and force and much ability and competence.

In the case of the horoscope of a man his wife could have a more successful career than himself.

In the instance of the chart of a woman she obtains a man who tends toward absolute or despotic
control or power. But, he is greatly talented; to have a brilliant mind. The positive could be greater
than the unfavourable.

Tai Yang alone in Spouse means marrying late is advantageous. Otherwise there'd be separations or
calamity. Once married the spouses are separated due to going on an official or business trip, or...
[?], etc.

Tai Yang # Lu: A man gets help from his spouse and he can achieve success and accomplishments
in his career, projects, undertakings, profession. A woman could be the boss's wife.

Tai Yang # Quan: The spouse is capable, competent, and wields power. In the case of the chart of a
man he has to guard against disagreements and dissent affecting the marriage adversely.

Tai Yang # Ji: In the occasion of the horoscope of a woman this star combination is
disadvantageous re wedding and marriage. In the instance of the chart of a man, and since Spouse is
opposite Career, Tai Yang # Ji is detrimental what with entrepreneurship and starting a business and
carving out a career.
Tai Yang and Tai Yin: There are friendly relations and conjugal love; to be on good terms with one
another; to be deeply in love with each other. The spouses are together seeking pleasure; to indulge
in a life of pleasure and comforts; and share trials and tribulations.

Tai Yang and Ju Men: The spouses are in tune with each other only averagely. Without sha, there
can be harmony and concord. With the presence of sha, or Tai Yang having a low rating, marriage
means not getting along well, or the spouse is nagging and garrulous.

Tai Yang and Tian Liang: There is happiness and bliss. With a low rating and sha, still there are
peaceful relations and harmony.

Wu Qu in Spouse

The Wu Qu star represents being fiery and forthright, upright and unyielding. Therefore, in Spouse,
regardless of whether the chart belongs to that of a man or a woman, there are easily bickering and
quarrels; to wrangle; cross talk.

In the case of the chart of a man he meets with a woman who is independent and autonomous; to be
one's own master, to stand alone. She will be awfully stubborn and adamant. She has a very intense,
ardent and fierce personality.

In the instance of the horoscope of a woman she'll get a man who makes decisions without
consulting others; to act arbitrarily. Even if they are together in life and living, there seems to be a
lack of mutual understanding; not being able to empathise with each other. There are easily the
circumstances of... [?].

Wu Qu in Spouse, irrespective of the chart belonging to a man or a woman, is indicative of


marrying late being the most auspicious.

Wu Qu # Lu: The spouse has a strong and powerful personality. He or she is of great abilities.

Wu Qu # Quan: The spouse is mighty. A man... [?].

Wu Qu # Ke: With this star combination the spouse is of vigorous abilities and considerate of other
people's needs; to be attentive and thoughtful.

Wu Qu # Ji: ... [?]. Concerning feelings and emotions... [?].

Wu Qu and Tian Fu: There spouses are friendly and pleasant with each other. Regarding physical
stuff and material things, the native obtains help and assistance from his or her spouse.

Wu Qu and Tan Lang: This star combination has to do with circumstances of existence. If there
are riches and wealth and a late marriage, there could be harmony and agreement. Marrying too
early and meeting with economic difficulties will mean noisy disagreements and disputes, and to
such an extent that the relationship could burst.

Wu Qu and Tian Xiang: The marriage becomes a formality, which is not good what with feelings
and emotions and there are quarrels; to have a row.

Wu Qu and Qi Sha: There is easily loneliness. And the spouse could go bankrupt; to become
impoverished.

Wu Qu and Po Jun: The individual and his or her spouse fail to get along well; to become
estranged. There is disharmony. The spouse wastes, squanders and is willful and uninhibited. There
are easily disputes and disagreements.

Tian Tong in Spouse

In a man's horoscope Tian Tong in Spouse indicates he'll get a good wife. The spouse will all his life
be of assistance and help and he's able to rapidly go up in the world; to have a meteoric rise.

In a woman's chart Tian Tong in the Spouse palace means that she can marry a man who is mild,
gentle and moderate. There are peaceful and harmonious relations.

A man should marry late, and wed someone younger than himself. A woman marrying late is also
advisable.

Tian Tong # Lu: The spouse will be helpful as regards the person's career, projects, activities,
undertakings, profession.

Tian Tong # Quan: The spouse understands enjoyment of ease and comfort.

Tian Tong # Ke: The spouse has wide ranging interests. He or she tends toward activities having
emotional appeal.

Tian Tong # Ji: The native and his or her spouse aren't in harmony with each other.

Tian Tong and Tai Yin: Marrying late is appropriate. The husband should be old, the wife ought to
be young. Tian Tong and Tai Yin only represent an affectionate couple. Not a supernatural entity.

Tian Tong and Ju Men: The spouse is excessively considerate and attentive. If the individual and
his or her spouse do not get along, they can grow old together. If they are intimate and close, the
spouse won't live long.

Tian Tong and Tian Liang: The person forever baths in the river of love. The spouses are close
and intimate and there are friendly relations.
Lian Zhen in Spouse

Lian Zhen betokens much change and variation. This could be good for when being in love and
courting, but not for married life. The spouses are away from each other more than being together.

Lian Zhen with a low rating in a man's horoscope means he doesn't know how to cherish his wife
and he maltreats her. In a woman's chart, she subdues and scolds her husband, which is adverse re
his career and profession or detrimental what with his mental state.

Lian Zhen # Lu: The spouse is good-looking. There is predestined affinity with the opposite sex.

Lian Zhen # Ji: This is unfavourable with respect to affections and feelings and emotions. The
marriage sees numerous rises and falls. Spouse is opposite Career. There could be a lawsuit stirred
up.

Lian Zhen and Tian Fu: There are peaceful feelings and harmonious affections. However, the
spouse is not efficient and able.

Lian Zhen and Tan Lang: The person and his or her spouse incur mutual disaster and calamity on
each other. There is a lack of amicability and peaceful relations.

Lian Zhen and Tian Xiang: There is concord and unity. However, the native does not obtain help
and backing from his or her spouse.

Lian Zhen and Qi Sha: There are always disagreements and disputes; to wrangle, to argue
opinionatedly. The individual and his or her spouse are at odds; to be on bad terms. There is discord.

Lian Zhen and Po Jun: The person and his or her spouse are at odds with each other and do not
get along well. The spouse is wildly arrogant, presumptuous, headstrong, self-willed and unruly.
The spouse is so arrogant that no one else matters; to go about with one's nose in the air; to consider
everyone else beneath oneself.

Tian Fu in Spouse

A man having Tian Fu in Spouse can marry a gentle and soft woman.

In the case of the horoscope of a woman she can get a husband with whom she is very close. There
is the occurrence of rjiosq = to be deeply attached to each other; to be joined by the
hips; to be stuck together as by glue. They are unable to separate even for a brief moment. There
is... [?].

Tian Fu and Zi Wei: The married couple is comparable to a supernatural entity.

Tian Fu and Wu Qu: The husband and wife are pleasant and friendly with each other. Concerning
physical stuff and material things the individual acquires assistance and help from his or her spouse.

Tian Fu and Lian Zhen: There are harmonious feelings and peaceful affections. However, the
spouse is not able and efficient.

Tai Yin in Spouse

The spouse is for the most part inward-looking and domestic-oriented; to be partial to introversion.

Tai Yin # Lu: A man gets a wife who is worthy and virtuous, intelligent, capable and competent. A
woman can marry a man who is dignified and excellent.

Tai Yin # Quan: The spouse is competent and capable. He or she is proactive and energetic in the
matters of entrepreneurship and starting an enterprise or doing pioneering work; to begin an
undertaking.

Tai Yin # Ke: The spouse is gentle and soft and considerate of other people's needs.

Tai Yin # Ji: This star combination is unfavourable and detrimental for a man concerning wedding
and marriage. In a woman's chart there is a lack of strength regarding career stuff, or... [?].

Tai Yin and Tian Ji: The spouse has a graceful and elegant appearance.

Tai Yin and Tai Yang: There is conjugal love, and friendly relations; to be deeply in love with each
other, to be on good terms with each other. The person and his or her spouse are together seeking
pleasure; to indulge in a life of comfort and pleasure; and share adversity and trials and tribulations.

Tai Yin and Tian Tong: Marrying late is advisable. The husband ought to be old, the wife should
be young. Tai Yin and Tian Tong merely represent an affectionate couple and not a supernatural
entity
Tan Lang in Spouse

A man having Tan Lang in Spouse is liable to be attracted to a woman who is lively, cheery, brisk,
active, and open-minded. Emotions, feelings and affections are rather unstable. There is the
happening of jinysiqian = to change one's mind the moment one sees something new; to
be inconstant, to be irresolute; to be easily moved by what one sees or hears; to love fads and
novelty; never satisfied with what one has.

A woman with this star in the Spouse palace... [?].

To avoid these circumstances the individual should wait with getting married until he or she is a bit
old.

Tan Lang # Lu: The person and his or her spouse both have predestined affinity with the opposite
sex.

Tan Lang # Quan: In love and when courting the love interest is fairly active and takes the
initiative.

Tan Lang # Ji: There are numerous peach blossom quarrels. Or bed disharmony. The spouse ought
to learn and study Wu Shu .

Tan Lang and Zi Wei: There are easily perplexities and complications regarding emotions,
affections, feelings. The native ought to avoid being of the same age as his or her spouse and
working and resting in the same place.

Tan Lang and Wu Qu: This star combination is related to circumstances of existence. Should there
be wealth and riches and a late marriage, there could be agreement and harmony. Marrying too early
and coming across economic difficulties will signify disputes and noisy disagreements, even to such
an extent that the relationship could burst.

Tan Lang and Lian Zhen: The individual and his or her spouse incur mutual calamity and disaster
on each other. There are a lack of peaceful relations and amicability.
Ju Men in Spouse

[?].

A woman with Ju Men in Spouse is the most suited to marry a man who is considerably older than
her. She should not marry a man who is of the same age as herself. Otherwise there will be
uninterrupted disputes and strife.

In the case of the horoscope of a man he is rather fond of women who are glaringly gorgeous and
akin to peacocks; to be garish and beautiful. A woman... [?].

Ju Men # Lu: In both a man and a woman's horoscope this star combination is conducive to lovers
and sweethearts. But there are a lack of family and household responsibilities.

Ju Men # Quan: The spouse is good at eloquence and is sharp and incisive. The spouses ought to
yield to each other or else there will easily be disputes and crises.

Ju Men # Ji: Husband and wife disagree and hold different opinions. The spouse palace is opposite
Career so there are easily disputes and entanglements related to profession and activities and
undertakings.

Ju Men and Tian Ji: The spouse has a sturdy and tall physique and is beautiful and healthy; to do
fitness exercises. There is both harmony and discontentment; to prattle, nag, complain.

Ju Men and Tai Yang: The spouses are only averagely in tune with each other. Without sha there
can be concord and harmony. With the presence of sha or Tai Yang being of a low rating, marriage
means not getting along well with each other, or the spouse is garrulous and nagging.

Ju Men and Tian Tong: The spouse is excessively attentive and considerate. If the person and his
or her spouse don't get along, they can grow old together. Should they be close and intimate, the
spouse won't live long.

Tian Xiang in Spouse

In both a man and a woman's horoscope Tian Xiang in the Spouse palace means that the native's
spouse will most likely be a classmate or fellow student; or a colleague or co-worker; or someone
presented or recommended by somebody.

A man having Tian Xiang in Spouse will get a wife who has good facial features and is proper in
behaviour and conduct. The person's spouse will completely depend on him. Everything depends on
the individual's ideas, opinions, suggestions.
In a woman's chart Tian Xiang in Spouse indicates that her husband will be earnest dealing with
stuff and conscientious handling things, and he's energetic, positive and proactive. He is very
responsible and has a compassionate and sympathetic heart. He is... [?].

Tian Xiang and Zi Wei: The spouse ought to be younger than the individual.

Tian Xiang and Wu Qu: The marriage turns into a formality, which is not favourable re emotions
and feelings and there are quarrels; to have a row.

Tian Xiang and Lian Zhen: There is unity and concord. Still, the native does not acquire backing
and help from his or her spouse.

Tian Liang in Spouse

In the chart of a both a man and a woman Tian Liang in Spouse signifies that the person prefers the
spouse being restraining; to curb, to keep under control.

In a man's chart his wife is in control at home. She has the power and authority in her hands.

In a woman's horoscope, her husband interferes in everything.

A man can get a wife who is older than himself. But she'll still be beautiful.

Tian Liang # Lu: The spouse offers much shade and protection. A man easily obtains help and
assistance from his wife's parents' home. A woman what with her career and undertakings is liable
to receive support from the older generation of the opposite sex. They show concern and care for
her.

Tian Liang # Quan: The spouse appreciates wielding power. He or she is an eloquent and fluent
speaker; to possess the gift of the gab.

Tian Liang # Ke: The spouse is fond of being in power. However, he or she is also able to honour
and respect the native's ideas, suggestions, opinions.

Tian Liang and Tian Ji: The person's spouse is a dream lover. There is a very large age
discrepancy between the individual and his or her spouse. They have a harmonious life.

Tian Liang and Tai Yang: There is bliss and happiness. Even with a low rating and sha there are
till peaceful relations and harmony.

Tian Liang and Tian Tong: The native perpetually baths in the river of love. The spouses are
intimate and close and there are friendly relations.

Qi Sha in Spouse

Regardless of whether the horoscope is that of a man or a woman, Qi Sha in Spouse is indicative of
things to do with affections, feelings, emotions being exceptionally turbulent and unpeaceful. If the
person is able to restrain him- or herself and refrain from impulsively getting married, he or she can
avoid this kind of distress. Marrying late is the most advisable.

The spouse has a fiery and forthright nature. He or she is vacillating and changeable, being partial
to inconstancy. Both parties involved are unable to avoid separation and adversity. Thus married life
will be very disagreeable and unpleasant.

Qi Sha and Zi Wei: The spouses share a love-hate relationship. They easily fight like cat and dog.
Or they are separated from each other by life or death.

Qi Sha and Wu Qu: There is easily loneliness and solitude. And the spouse could become
impoverished; to go bankrupt.

Qi Sha and Lian Zhen: There are always disputes and disagreements; to argue opinionatedly, to
wrangle. The person and his or her spouse are on bad terms with each other; to be at odds. There is
discord.

Po Jun in Spouse

There aren't normal and ordinary views and thoughts toward marriage. There is a lack of wanting to
establish a married life relationship. There are... [?]. Hence marrying too early means great injury
and harm as regards spouse. Ultimately there is the tragedy of being parted by life or death.
Marrying late is comparatively good.

Po Jun # Lu: Romance and courting will be wonderful and splendid. A late marriage is advisable.

Po Jun # Quan: The spouse will take to rushing about and being constantly on the move and
working hard attending to his or her career, projects, activities, profession.

Po Jun and Zi Wei: The individual and his or her spouse do not get along well. The woman ought
to be older than the man. Or she should earn more money than him.
Po Jun and Wu Qu: The person and his or her spouse become estranged; to fail to get along well.
There is disharmony. The spouse squanders, wastes, and is uninhibited and willful. There are easily
disagreements and disputes.

Po Jun and Lian Zhen: The spouses do not get along well; to be at odds with each other. The
native's spouse is presumptuous, wildly arrogant, self-willed, headstrong and unruly. The spouse
considers everyone else beneath him- or herself; to go about with one's nose in the air; to be so
arrogant that no one else matters.

The minor stars in the Spouse palace

Lu Cun

The spouse is able to be of both psychological and material backing and assistance to the person.
The native gets spousal help achieving success. Husband and wife share extraordinarily good
feelings and emotions and affections. Regarding family and household there is happiness and bliss.

Tian Ma

This star is the most fond of being in the Spouse palace.

A man gets a woman who is virtuous and kind and genial. She is of help to her husband and assists
him in matters related to career and entrepreneurship. Regarding his career, undertakings, projects,
she has very much assistance to offer.

A woman having Tian Ma in Spouse means that she'll be of support and backing to her husband.
She'll moreover be an exemplary mother.

Zuo Fu

Regarding affections and emotions, the individual is detached from reality and pursues his or her
dream and does not hesitate getting rid of each and every scruple, qualm, misgiving. The native...
[?].

Zuo Fu # Ke: The spouse emphasises stuff in life that has emotional appeal. The native should
beware a lack of harmony in the bed.

You Bi

... [?].
You Bi # Ke: The spouse emphasises what has emotional appeal. The individual ought to guard
against a lack of harmony in the bed.

Wen Chang

The person is attractive to the opposite sex; to have sex appeal. However, this attractiveness is not
due to good looks as such, but rather a kind of natural gravitational force.

A man is brought together by fate with a woman who is delicate and dainty. Wen Chang in Spouse
in a man's chart often indicates women who are delicate, petite, bright, witty and intelligent.

Wen Chang in the Spouse palace in a woman's chart means that she'll meet with a man who is
bright, smart, intelligent, and tends toward bookishness; scholarliness, as manifested in speech,
writing, painting and calligraphy.

Wen Chang # Ke: The spouse is partial to literature.

Wen Chang # Ji: The spouse is fond of zhugnjid = to get to the heart of the matter, to
get to the bottom of something, to raise one question after another, to inquire thoroughly into. There
is easily toil because of going over stuff again and again.

Wen Qu

With regards to feelings and emotions there is an unusual keenness, sharpness. There is easily the
occurrence of love at first sight.

Wen Qu # Ke: The spouse tends toward literature.

Wen Qu # Ji: Both husband and wife meet with peach blossom issues. The Spouse palace is
opposite Career, thus the couple ought to beware money imbalances.

Tian Kui

This star in Spouse signifies falling in love at an early age. When young the individual is brought
together with the opposite sex by fate.

If Tian Kui is alone in the Spouse palace, the native's spouse will come from a famous family, a
prestigious house. He or she has a fine family background. The spouse is able to be of assistance to
the person and help him or her procure success. Family and household see bliss and happiness.
Tian Kui in Spouse enables lngcinmo = a brilliant young scholar and a beautiful
woman, a fine couple; and jntngyn = (attendants of the Daoist immortals) the Golden
Boy and the Jade Maiden, an extremely nice looking couple.

Tian Yue

The native is brought together with the opposite sex by fate. So much so that even after becoming
middle-aged the couple still share feelings and affections.

This star in the Spouse palace means the spouse will have a good education and be of an
extraordinarily remarkable outward appearance.

Huo Xing

Marrying late is the most auspicious. If the person marries too early, the fate or chance that brings
people together become thin and weak. Husband and wife may be unable to grow old together.

Ling Xing

Should Ling Xing be alone in the Spouse palace, the individual and his or her spouse will live
together until the white hairs of old age; to live to a ripe old age in conjugal bliss; until death do us
part.

Qing Yang

In both a man's and a woman's horoscope this star in Spouse represents a spouse who is fiery and
forthright. If the native is not careful and cautious the spouse easily becomes stubborn and adamant.
This is not easy detecting when in love and courting. Should the spouse show his or her true colours
during wedding procedures... [?].

Tuo Luo

Necessarily the person should be careful and cautious when choosing a partner. Otherwise... [?].
During love and courting there are twists and turns, one after another. And marriage life won't be
happy and blessed.

Di Kong
[?].

Di Jie

...[?] Even if getting married the person is unable to have the spouse at his or her side.

Hua Lu

There is predestined affinity with the opposite sex. Hua Lu in Spouse is favourable concerning
society and social contexts, and work and career circumstances.

Hua Quan

The spouse obtains power and authority. Since Spouse is opposite Career, Hua Quan in Spouse will
signify the spouse being helpful what with the person's career and profession.

When Hua Quan is in the Spouse palace usually the individual and his or her future spouse becomes
close friends first and then get married.

Hua Ke

The spouse has a pure and innocent family background. A woman with Hua Ke in Spouse needs to
guard against her husband's excessive predestined affinity with women.

Hua Ji

Regarding affections and likes and dislikes and emotions and feelings there are numerous
disturbances and turmoil. There is damage and harm to marriage.
Zi Wei in Siblings

The individual necessarily has one brother or sister with whom he or she can sufficiently rely on; to
depend on, to count on, to lean on or against.

Zi Wei is the emperor star, the monarch, regent. Regarding society it stands for reputation and fame.
And the number one outstanding hero. Consequently, when Zi Wei is in the Siblings palace the
person receives assistance and help from his or her brothers and sisters. Regardless of whether the
backing is of the material or psychological kind, the native meets with fngshu = a plentiful
harvest, a harvest of magnitude, a bumper crop.

Zi Wei # Quan: The siblings are authoritative; an authority, a man of light and leading.

Zi Wei # Ke: The siblings are awfully caring and concerned and show consideration; to care for, to
be thoughtful for.

Zi Wei and Tian Fu: The person receives help and assistance from his or her siblings. There are
moreover affection, family love, friendly relations; to be on good terms with one another. The
siblings have strength or energy to spare and there is aid and backing.

Zi Wei and Tan Lang: The native only receives a little help from siblings. Siblings marry late or
not at all.

Zi Wei and Tian Xiang: The individual obtains backing and help from siblings. There is family
love and affection. And honesty, integrity and truthfulness. Should siblings have problems or
difficulties, they will be grateful for the native's assistance.

Zi Wei and Qi Sha: The individual and his or her siblings do not get along well; to be on bad
terms, to be at odds. Or it could be the case of being together but not sharing the same mindset and
intentions. Also... [?]. Siblings signify disunion and separation and no real support and assistance.

Zi Wei and Po Jun: The siblings have all different interests, ambitions, goals, aspirations; each
unto his own. Because of conflict of interests and... [?], there are frictions, chafing, disharmony,
separation, disunity. Or it could be the case of being half-siblings. Or injury and devastation to
siblings.
Tian Ji in Siblings

The individual does not have many siblings. However, there is certainly one sibling who has an
interest in learning, science, research, and there are some accomplishments and success in this
regard.

Tian Ji # Lu: The siblings are intelligent, clever and bright. They have wisdom and knowledge.

Tian Ji # Quan: The native's siblings easily meet with changes, vicissitudes, transitions.

Tian Ji # Ke: The siblings provide with teaching, guidance, instructions.

Tian Ji # Ji: The individual's predestined affinity with his or her siblings is shallow.

Tian Ji and Tai Yin: The person is mentally encouraged by his or her siblings; to embolden, urge,
cheer on, psychologically.

Tian Ji and Ju Men: The native and his or her siblings have contact that is free from affectation; to
be at ease, to feel natural. The individual obtains backing and assistance of the material variety.
However, the siblings' nature and temperament are not constant. There is the instance of non-
cooperation.

Tian Ji and Tian Liang: The person receives help and backing from siblings.

Tai Yang in Siblings

The likelihood is that the person has very much contact with his or her siblings; to be in contact
with, to socialise, to associate with. Since Tai Yang is a star that has to do with a powerful ability to
move about and take to activities and actions and using connections, siblings tend toward
communication and engaging in social functions. And they have good relations with society. The
siblings provide with a helping hand.

Tai Yang # Lu: Joining in with siblings and forming a partnership, there is a lack of real power.

Tai Yang # Quan: The siblings are fond of creating a stir and enjoying the limelight; to show off, to
be a focus of public attention; to push oneself forward, to be obtrusive.

Tai Yang # Ji: Hua Ji transforming Tai Yang is harmful what with brothers. Not so much sisters.
Regarding siblings and friends there is a debt or liabilities. Or disputes and entanglements in the
matter of human affairs and the ways of the world.
Tai Yang and Tai Yin: There are deep and profound feelings and emotions between the native and
his or her siblings. There is mutual assistance, aid, help.

Tai Yang and Ju Men: The emotions and feelings between the person and his or her siblings do not
run deep. The predestined affinity is weak. The siblings are fond of whining; to grumble, to
complain.

Tai Yang and Tian Liang: The feelings and affections between the individual and his or her
siblings are profound, deep, solid. There is mutual help, assistance, backing.

Wu Qu in Siblings

... [?]. Moreover, feelings and emotions between the individual and his or her siblings are unlikely
to be very good. The siblings are intense, sharp, fiery and fierce. Always the siblings have their own
way of handling stuff and looking at things. They do not often collaborate and combine efforts with
others. Siblings are akin to solitary army people; to fight a lone battle; to be an isolated force.

Wu Qu # Lu: The siblings are stubborn and unyielding. They are furthermore able to make money.

Wu Qu # Quan: The siblings appreciates wielding power; to exercise control, to be at the helm.

Wu Qu # Ke: The native acquires help and assistance from his or her siblings.

Wu Qu # Ji: There is damage, harm, injury. Or predestined affinity with religion.

Wu Qu and Tian Fu: The person has few siblings. They are friendly, polite and amiable. The
individual obtains assistance and aid to do with physical/material things, what's visible, tangible,
concrete.

Wu Qu and Tan Lang: The siblings have different interests. The native and his or her brothers and
sisters do not get along well; to be on bad terms, to be at odds. There are easily disputes and
disagreements; to argue opinionatedly, to wrangle.

Wu Qu and Tian Xiang: The person has few siblings, and they are amiable, pleasant and friendly.
The siblings are generous, magnanimous, in good taste, natural and relaxed, easy-mannered, and
fond of dignity and what's honourable and decent.

Wu Qu and Qi Sha: The individual and his or her siblings do not get along well with each other;
not being able to live together in peace or be on friendly terms. The siblings are of an unyielding
inclination to strive, contend, fight. They are strongly competitive and eager to win.
Wu Qu and Po Jun: There is a lack of harmony and union. The siblings waste and squander and
are headstrong, willful and uninhibited. There are easily disagreements and disputes; to wrangle, to
argue opinionatedly.

Tian Tong in Siblings

The native has very good dealings and contact with his or her siblings. They signify happiness,
good fortune, luck. The individual receives backing and assistance.

Tian Tong # Lu: There is harmony, agreement, concord, congruence.

Tian Tong # Quan: The siblings are inactive, lazy, negligent and careless. There is mutual rejection
of responsibility.

Tian Tong # Ji: This star combination in the Siblings palace means disharmony and strife.

Tian Tong and Tai Yin: There are deep and profound feelings and emotions between the individual
and his or her siblings. There is mutual help and backing.

Tian Tong and Ju Men: Emotions and feelings between the person and his or her brothers and
sisters are weak. There are numerous occurrences of not getting along well with each other; to be at
odds, to be on bad terms.

Tian Tong and Tian Liang: There are good feelings and emotions. The native gets help and
assistance.

Lian Zhen in Siblings

Regarding siblings... [?]. This is primarily because... [?]. Should Lian Zhen be alone in the Siblings
palace and have a high rating, the person receives assistance and a helping hand. If Lian Zhen is
alone in Siblings and have a low rating, the siblings need the individual's help.

Lian Zhen # Lu: There is the occasion of peach blossom having to do with n = hidden, secret,
dark, obscure. The native gets help and backing from friends of the opposite sex.

Lian Zhen # Ji: The person is liable to make friends with people who are bad company; an
injurious friend. Or there could be problems re peach blossom.

Lian Zhen and Tian Fu: There are peaceful relations and harmonious feelings and emotions
between the individual and his or her siblings. However, the native doesn't receive help and benefit
from them.

Lian Zhen and Tan Lang: The person and his or her siblings incur mutual disaster and calamity on
each other. There is a lack of peaceful relations.

Lian Zhen and Tian Xiang: There are harmonious emotions and feelings, and concord and
amicability. Nevertheless, the individual does not obtain aid and help from siblings.

Lian Zhen and Qi Sha: There are frequently disputes and disagreements occurring between the
native and his or her siblings. Feelings and emotions aren't harmonious and friendly.

Lian Zhen and Po Jun: The person does not get along well with his or her siblings; to be at odds
with each other. The siblings are domineering, haughty, uninhibited, willful and headstrong. They
are so arrogant that no one else matters; to consider everyone beneath one's notice; to go about with
one's nose in the air.

Tian Fu in Siblings

... [?]. They are magnanimous and broad-minded. The siblings are good at communication and
engaging in social functions. In society they have recognition; familiarity in the public
consciousness.

Tian Fu and Zi Wei: The native gets help and assistance from his or her siblings. Also there is
affection, family love. And friendly relations; to be on good terms with one another. The siblings
have energy or strength to spare and there is backing and aid.

Tian Fu and Wu Qu: The person has few siblings. They are amiable and friendly. The individual
obtains help to do with material/physical things, what's concrete, visual, tangible.

Tian Fu and Lian Zhen: There are harmonious emotions and feelings and peaceful relations
between the native and his or her siblings. However, the person does not obtain benefit and help
from them.
Tai Yin in Siblings

The person's predestined affinity with his or her siblings is very deep and profound. It is improbable
that there will be an early separation and a departure to live apart. Siblings excel in language,
writing, culture, art. In society siblings are extraordinarily prominent and outstanding.

Tai Yin # Lu: There is a profound predestined affinity with sisters.

Tai Yin # Quan: Sisters wield power.

Tai Yin # Ke: There are deep feelings concerning sisters.

Tai Yin # Ji: Hua Ji transforming Tai Yin in Siblings represents damage and harm what with sisters.
Or there is a debt or liability related to a female friend and disputes and discord in the matters of the
ways of the world and human affairs.

Tai Yin and Tian Ji: The individual is psychologically encouraged by siblings; to urge, cheer on,
embolden, mentally.

Tai Yin and Tai Yang: There are profound and deep emotions and feelings between the person and
his or her siblings. There is mutual aid, help, assistance.

Tai Yin and Tian Tong: There are deep feelings and emotions between the native and his or her
siblings. And there is mutual backing and help.

Tan Lang in Siblings

The native has very few siblings. If Tan Lang has a low rating, it is possible that the person has half-
siblings; same father but different mothers. The siblings' outward appearance is unusually out of the
ordinary; to be outstanding, exceptional, eminent.

Tan Lang # Lu: Money and wealth and riches are hidden, in the dark, obscure, secret. Money is
associated with .

Tan Lang # Quan: The siblings are persistent and stubborn and tend toward despotic rule; to rule
by might; to be overbearing, dictatorial, peremptory.

Tan Lang # Ji: Regarding siblings, feelings and emotions are undulating, wavy. Or siblings could
be proficient in Wu Shu.
Tan Lang and Zi Wei: The individual acquires only a little assistance from siblings. The person's
brothers and sisters marry late or not at all.

Tan Lang and Wu Qu: The siblings are of different interests and aspirations. The native and his or
her siblings do not get along well; to be at odds, to be on bad terms. There are easily disagreements
and disputes; to wrangle, to argue opinionatedly.

Tan Lang and Lian Zhen: The individual and his or her brothers and sisters incur mutual calamity
and disaster on each other. There's a deficiency of peaceful relations.

Ju Men in Siblings

Together with brothers and sisters the person... [?]. The individual... [?].

Ju Men # Lu: The native is fond of making friends.

Ju Men # Quan: The person's siblings are good at eloquence; to have oratorical ability. The
individual ought not take part in disputes with siblings because they'll have the native suffer losses;
to lose out, to be at a disadvantage.

Ju Men # Ji: In the matter of siblings and friends there are easily verbal contentions, arguments,
bickering, spats.

Ju Men and Tian Ji: The person and his or her siblings have contact that is natural and free from
affectation; to feel at ease. The individual gets assistance and help of the material kind.
Nevertheless, the siblings' temperament and nature are not constant. There is the happening of non-
cooperation.

Ju Men and Tai Yang: The feelings and emotions between the native and his or her siblings are not
profound and deep. The predestined affinity is weak. The siblings are fond of complaining and
whining; to grumble.

Ju Men and Tian Tong: Feelings and emotions between the person and his or her siblings are
weak. There are many instances of not getting along well with each other; to be on bad terms, to be
at odds.
Tian Xiang in Siblings

There are very deep friendly feelings between the individual and his or her siblings. Older siblings
are friendly, younger siblings respectful. There are mutual backing and support and guidance in the
matter of schoolwork when growing up or later joining together in an undertaking, enterprise,
career.

Tian Xiang and Zi Wei: The native gets help and assistance from his or her siblings. There is
affection and family love. And honesty, truthfulness and integrity. Should siblings have difficulties
or problems, they'll be grateful for the person's aid and support.

Tian Xiang and Wu Qu: The individual has few siblings. They are friendly, amiable and pleasant.
The siblings are magnanimous, natural and relaxed, easy-mannered, generous, in good taste, and
appreciates dignity and what is decent and honourable.

Tian Xiang and Lian Zhen: There are harmonious feelings and emotions, and amicability and
concord. Nevertheless, the native does not obtain assistance and help.

Tian Liang in Siblings

If the native has three siblings or less, they get along with each other very well; to have good
dealings. From childhood and up to adulthood the person and his or her siblings are close
companions. If the individual has three siblings or more, there is the occasion of being unable to
trust each other completely; incapable of confiding in somebody with entire sincerity.

Tian Lian # Lu: Siblings and friends are caring and show consideration. But, afterwards the native
can get the feeling that they become restrictive and restraining.

Tian Liang # Quan: The person ought to listen to older siblings. Older brothers and sisters are
good at eloquence.

Tian Liang # Ke: The native is easily cared for by older siblings. They show consideration and are
concerned.

Tian Liang and Tian Ji: The individual acquires aid and assistance from siblings.

Tian Liang and Tai Yang: The emotions and affections between the person and his or her siblings
are profound and deep and solid. There is mutual backing, help, assistance.
Tian Liang and Tian Tong: There are beneficial feelings and emotions. The native receives
assistance and help.

Qi Sha in Siblings

The predestined affinity between the person and his or her siblings is insubstantial and weak.

Qi Sha and Zi Wei: The native and his or her siblings are at odds; not getting along well, to be on
bad terms. Or it could be the occasion of being together yet not sharing the same intentions,
mindset. Also... [?]. Siblings mean separation and disunion and no real help and aid.

Qi Sha and Wu Qu: The person and his or her siblings are not able to live together in peace or
being on friendly terms; to not get along well with each other. The siblings are of a powerful
inclination to contend, fight, strive. They are unyieldingly competitive and eager to win.

Qi Sha and Lian Zhen: Often disagreements and disputes take place between the native and his or
her siblings. Emotions and feelings aren't friendly and harmonious.

Po Jun in Siblings

The predestined affinity between the individual and his or her siblings is comparatively feeble and
weak. It is not easy blending together well with siblings. There can be much success in foreign
lands or parts of the country other than where one is.

Po Jun # Lu: In society the native and his or her siblings and friends can take care of and look after
each other.

Po Jun # Quan: Siblings and friends are akin to commanding officers roaring and shouting orders.

Po Jun and Zi Wei: The siblings have all different ambitions, aspirations, interests, goals; each
unto his own. Due to conflict of interests and... [?], there are chafing, disharmony, frictions,
disunity, separation. Or the instance of half-siblings. Or devastation and injury to siblings.

Po Jun and Wu Qu: There is a lack of union and harmony. The siblings squander and waste and
are uninhibited, headstrong and willful. There are easily disputes and disagreements; to argue
opinionatedly, to wrangle.

Po Jun and Lian Zhen: The person is at odds with his or her siblings, not getting along well. The
siblings are headstrong, haughty, uninhibited and domineering. They consider everyone beneath
their notice; to go about with one's nose in the air; to be so arrogant that no one else matters.

The minor stars in the Siblings palace

Lu Cun

The individual has few siblings. Often someone with Lu Cun in the Siblings palace is an only child.

Tian Ma

Because the siblings frequently take to activities and action and move about and are on the go, the
native and his or her siblings aren't very close friends. Everyone is preoccupied with what's taking
place on the outside, and neglect and overlook what is happening with their brothers or sisters on
the inside.

Zuo Fu

Siblings are clever, bright, smart, intelligent, and acute of sight and hearing. There are pretty good
feelings and emotions between the person and his or her siblings. Even if separating as adults and
living apart from each other, siblings will still often provide with a helping hand and assistance and
aid.

Zuo Fu # Ke: [?].

You Bi

The individual has pretty good relations with his or her siblings. The siblings are ambitious to
improve themselves; to do better, progress and go forward. There are mutual encouragements and
some accomplishments.

You Bi # Ke: [?].


Wen Chang

Siblings represent literature and talent and there is renown and eminence. Within the family they
bring about a cheerful, pleasant and peaceful state of mind. The person and his or her siblings are on
unusual good terms; to be very close friends. There are close connections regarding what's of the
mind, spirit, psychological.

Wen Chang # Ke: The native obtains money help from siblings and friends.

Wen Chang # Ji: Concerning siblings and friends there are easily disputes to do with money and
property.

Wen Qu

Both siblings and friends mean a source of happiness and merriment. ...[?]. Brothers and sisters
provide with very much assistance and help.

Wen Qu # Ke: The individual acquires money help from siblings and friends.

Wen Qu # Ji: As regards siblings and friends there are easily disagreements regarding money and
property.

Tian Kui

Siblings are of great success and accomplishments.

Tian Yue

Siblings betoken ennoblement.

Huo Xing

There are numerous instances of not joining in with siblings. There are disagreements and conflict.
The native's siblings are excessively intense, sharp, fierce, fiery and flaming. People drift apart and
become estranged from each other. The best thing would be not to have dealings with siblings.
Siblings signify not caring about camaraderie, being indifferent and aloof.

Ling Xing
There are easily disagreements and disputes. The individual and his or her siblings have opposing
views, ideas, opinions. Affection between family members become diluted and weak.

Qing Yang

Qing Yang in the Siblings palace with a high rating, there are numerous occurrences of not joining
in with siblings.

Tuo Luo

Siblings are fierce, acute and intense. In everyday life there are conflicts, collisions of interests,
clashes of opposing forces.

Di Kong

There isn't the slightest amount of association with brothers or sisters. The siblings ignore the
person's existence. They are fond of deciding and acting alone; to be a law unto oneself; to take
arbitrary action.

There is the occurrence of 'having means not having, being without means having'. Everything
depends on the individual him- or herself. The native shouldn't mind whether or not there is help
and assistance from siblings.

Di Jie

There is not a whole lot of mutual affection and friendship between the individual and his or her
siblings. Friends are more caring and concerned than siblings. There aren't deep and profound
feelings and emotions. There is moreover the instance of 'having means being without, not having
means having'.

Hua Lu

The native and his or her siblings are brought together by fate. There is mutual guide, support, help.

Hua Quan

Siblings and friends wield power. And... [?].


Hua Ke

Siblings are of pretty good talent and learning; scholarship.

Hua Ji

The individual and his or her siblings keep apart. There is... [?].

Table of Contents
Zi Wei in Career .........................................................................................................................1
Tian Ji in Career .........................................................................................................................2
Tai Yang in Career ......................................................................................................................3
Wu Qu in Career ........................................................................................................................4
Tian Tong in Career ....................................................................................................................6
Lian Zhen in Career ...................................................................................................................6
Tian Fu in Career ........................................................................................................................7
Tai Yin in Career ........................................................................................................................8
Tan Lang in Career .....................................................................................................................9
Ju Men in Career ......................................................................................................................10
Tian Xiang in Career ................................................................................................................11
Tian Liang in Career ................................................................................................................12
Qi Sha in Career .......................................................................................................................13
Po Jun in Career .......................................................................................................................13
The minor stars in the Career palace ........................................................................................14
Zi Wei in Friends ......................................................................................................................18
Tian Ji in Friends ......................................................................................................................19
Tai Yang in Friends ..................................................................................................................19
Wu Qu in Friends .....................................................................................................................19
Tian Tong in Friends ................................................................................................................20
Lian Zhen in Friends ................................................................................................................20
Tian Fu in Friends ....................................................................................................................21
Tai Yin in Friends .....................................................................................................................21
Tan Lang in Friends .................................................................................................................21
Ju Men in Friends .....................................................................................................................22
Tian Xiang in Friends ...............................................................................................................22
Tian Liang in Friends ...............................................................................................................22
Qi Sha in Friends ......................................................................................................................23
Po Jun in Friends ......................................................................................................................23
The minor stars in the Friends and Servants palace .................................................................23
Zi Wei in Travel ........................................................................................................................26
Tian Ji in Travel ........................................................................................................................27
Tai Yang in Travel ....................................................................................................................28
Wu Qu in Travel .......................................................................................................................29
Tian Tong in Travel ..................................................................................................................30
Lian Zhen in Travel ..................................................................................................................30
Tian Fu in Travel ......................................................................................................................31
Tai Yin in Travel .......................................................................................................................32
Tan Lang in Travel ...................................................................................................................32
Ju Men in Travel ......................................................................................................................33
Tian Xiang in Travel ................................................................................................................34
Tian Liang in Travel .................................................................................................................34
Qi Sha in Travel .......................................................................................................................35
Po Jun in Travel ........................................................................................................................35
The minor stars in the Travel palace ........................................................................................36
Zi Wei in Health .......................................................................................................................39
Tian Ji in Health .......................................................................................................................40
Tai Yang in Health ....................................................................................................................40
Wu Qu in Health ......................................................................................................................41
Tian Tong in Health ..................................................................................................................41
Lian Zhen in Health .................................................................................................................42
Tian Fu in Health ......................................................................................................................42
Tai Yin in Health ......................................................................................................................42
Tan Lang in Health ...................................................................................................................43
Ju Men in Health ......................................................................................................................43
Tian Xiang in Health ................................................................................................................43
Tian Liang in Health ................................................................................................................44
Qi Sha in Health .......................................................................................................................44
Po Jun in Health .......................................................................................................................44
The minor stars in the Health palace ........................................................................................45
Zi Wei in Ming .........................................................................................................................50
Tian Ji in Ming .........................................................................................................................51
Tai Yang in Ming ......................................................................................................................53
Wu Qu in Ming ........................................................................................................................54
Tian Tong in Ming ....................................................................................................................55
Lian Zhen in Ming ...................................................................................................................56
Tian Fu in Ming ........................................................................................................................58
Tai Yin in Ming ........................................................................................................................58
Tan Lang in Ming .....................................................................................................................60
Ju Men in Ming ........................................................................................................................61
Tian Xiang in Ming ..................................................................................................................62
Tian Liang in Ming ..................................................................................................................63
Qi Sha in Ming .........................................................................................................................64
Po Jun in Ming .........................................................................................................................65
The minor stars in the Ming palace ..........................................................................................66
Zi Wei in Parents ......................................................................................................................72
Tian Ji in Parents ......................................................................................................................73
Tai Yang in Parents ...................................................................................................................73
Wu Qu in Parents .....................................................................................................................74
Tian Tong in Parents .................................................................................................................74
Lian Zhen in Parents ................................................................................................................75
Tian Fu in Parents ....................................................................................................................75
Tai Yin in Parents .....................................................................................................................75
Tan Lang in Parents ..................................................................................................................76
Ju Men in Parents .....................................................................................................................76
Tian Xiang in Parents ...............................................................................................................77
Tian Liang in Parents ...............................................................................................................77
Qi Sha in Parents ......................................................................................................................78
Po Jun in Parents ......................................................................................................................78
The minor stars in the Parents palace .......................................................................................78
Zi Wei in Happiness .................................................................................................................83
Tian Ji in Happiness .................................................................................................................84
Tai Yang in Happiness ..............................................................................................................84
Wu Qu in Happiness ................................................................................................................85
Tian Tong in Happiness ............................................................................................................86
Lian Zhen in Happiness ...........................................................................................................87
Tian Fu in Happiness ................................................................................................................88
Tai Yin in Happiness ................................................................................................................88
Tan Lang in Happiness .............................................................................................................89
Ju Men in Happiness ................................................................................................................90
Tian Xiang in Happiness ..........................................................................................................90
Tian Liang in Happiness ..........................................................................................................91
Qi Sha in Happiness .................................................................................................................91
Po Jun in Happiness .................................................................................................................92
The minor stars in the Happiness and Virtue palace ................................................................93
Zi Wei in Property ....................................................................................................................98
Tian Ji in Property ....................................................................................................................98
Tai Yang in Property .................................................................................................................99
Wu Qu in Property .................................................................................................................100
Tian Tong in Property .............................................................................................................101
Lian Zhen in Property ............................................................................................................101
Tian Fu in Property ................................................................................................................102
Tai Yin in Property .................................................................................................................103
Tan Lang in Property ..............................................................................................................103
Ju Men in Property .................................................................................................................104
Tian Xiang in Property ...........................................................................................................105
Tian Liang in Property ...........................................................................................................105
Qi Sha in Property ..................................................................................................................106
Po Jun in Property ..................................................................................................................106
The minor stars in the Property palace ...................................................................................107
Zi Wei in Wealth .....................................................................................................................111
Tian Ji in Wealth .....................................................................................................................111
Tai Yang in Wealth .................................................................................................................112
Wu Qu in Wealth ....................................................................................................................113
Tian Tong in Wealth ...............................................................................................................114
Lian Zhen in Wealth ...............................................................................................................115
Tian Fu in Wealth ...................................................................................................................115
Tai Yin in Wealth ....................................................................................................................116
Tan Lang in Wealth ................................................................................................................117
Ju Men in Wealth ....................................................................................................................117
Tian Xiang in Wealth ..............................................................................................................118
Tian Liang in Wealth ..............................................................................................................119
Qi Sha in Wealth .....................................................................................................................119
Po Jun in Wealth .....................................................................................................................120
The minor stars in the Wealth palace .....................................................................................120
Zi Wei in Children ..................................................................................................................124
Tian Ji in Children ..................................................................................................................125
Tai Yang in Children ..............................................................................................................126
Wu Qu in Children .................................................................................................................126
Tian Tong in Children ............................................................................................................127
Lian Zhen in Children ............................................................................................................128
Tian Fu in Children ................................................................................................................129
Tai Yin in Children .................................................................................................................129
Tan Lang in Children .............................................................................................................130
Ju Men in Children .................................................................................................................131
Tian Xiang in Children ...........................................................................................................132
Tian Liang in Children ...........................................................................................................132
Qi Sha in Children ..................................................................................................................133
Po Jun in Children ..................................................................................................................133
The minor stars in the Children palace ..................................................................................134
Zi Wei in Spouse ....................................................................................................................138
Tian Ji in Spouse ....................................................................................................................138
Tai Yang in Spouse .................................................................................................................139
Wu Qu in Spouse ....................................................................................................................140
Tian Tong in Spouse ...............................................................................................................141
Lian Zhen in Spouse ..............................................................................................................142
Tian Fu in Spouse ...................................................................................................................142
Tai Yin in Spouse ...................................................................................................................143
Tan Lang in Spouse ................................................................................................................144
Ju Men in Spouse ...................................................................................................................145
Tian Xiang in Spouse .............................................................................................................145
Tian Liang in Spouse ..............................................................................................................146
Qi Sha in Spouse ....................................................................................................................147
Po Jun in Spouse ....................................................................................................................147
The minor stars in the Spouse palace .....................................................................................148
Zi Wei in Siblings ...................................................................................................................152
Tian Ji in Siblings ...................................................................................................................153
Tai Yang in Siblings ...............................................................................................................153
Wu Qu in Siblings ..................................................................................................................154
Tian Tong in Siblings .............................................................................................................155
Lian Zhen in Siblings .............................................................................................................155
Tian Fu in Siblings .................................................................................................................156
Tai Yin in Siblings ..................................................................................................................157
Tan Lang in Siblings ..............................................................................................................157
Ju Men in Siblings ..................................................................................................................158
Tian Xiang in Siblings ............................................................................................................159
Tian Liang in Siblings ............................................................................................................159
Qi Sha in Siblings ..................................................................................................................160
Po Jun in Siblings ...................................................................................................................160
The minor stars in the Siblings palace ...................................................................................161

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