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Moh’d Mazen Khan Asgali

PHIHUM - A
Political Philosophy principle for both the natural
world and human beings
 The relationship between the  Aristotle declared the state to be
individual and the state – “the a “creation of nature”
government”
 Also described the human person
 Some philosophers have argued that as “political animal,” meaning
the state exists to serve and to protect that by nature we will organize
the rights of the individual; other ourselves into political structures
have insisted that the individual
 According to Aquinas, “all laws
exists to serve the state
derive from the Eternal Law in so
Theories of the Right to Rule far as they are right and
reasonable.” That portion of the
 Sovereignty – describers where Eternal Law that applies to
political authority does or should humans is called Divine Law
reside  Aquinas called the rather self-
 In totalitarian dictatorship, the state evident principles deduced from
is supreme and sovereignty resides in the Eternal Law, the Natural Law
a single tyrant
 In anarchism, we find the absence of Social Contract Theory
sovereignty The Leviathan: Thomas Hobbes
The Philosopher-King: Plato  Our aggressive,
 Plato’s image of what the ideal destructive human nature
society might be like begins with forces us to set up a
recognition of a harsh political powerful, restraining state
reality, and his analysis  Social Contract is
anticipates contemporary necessary to protect us
problems against the worst in
 To solve the problems of the city, ourselves and others
he believed, it is essential to have The Natural Rights of Citizens:
a wise and competent ruler who John Locke
understands what is wrong and
has the knowledge and power to  Locke valued a social
make it right contract to preserve what
 Plato hated democracy, instead is the best in us, our
he advocated the careful natural rights
education and training of a leader  The state exists only at
from youth the pleasure of the
citizens who have created
Natural Law: The Stoics, Aristotle, it
Thomas Aquinas
 Stoics introduced the idea that
reason was the identifying
The Value of the State of Nature: The Right to Govern
Jean-Jacques Rousseau, Aphra Behn, and
Clarisse Coignet The Absolute: Georg Wilhelm Friedrich
Hegel
 Rousseau put forth the idea that
perfect freedom exists only in the  His philosophy is the
state of nature very antithesis (opposite) of the
 For the social contract to work, he natural rights positions of Locke,
was convinced that all citizens must Rousseau, Wollstonecraft, Stanton,
retain an active, ongoing interest in and Anthony.
the laws being passed The Mandate of Heaven: Rule in China
 Aphra Behn developed the concept
of “noble savage,” living in close  Similar to Hegel; emperor ruled
communion with nature and far from because he had the Mandate of
the corrupting influence of Heaven, stood at a midpoint between
civilization Heaven and Earth and mediated
 “Virtuous action voluntarily between the two.
practiced by individuals.” – from the  Emperor is the midpoint between
novel Oroonko: Or the Royal Slave,
heaven and earth; receives the
written by Aphra Behn
 Clarisse Coignet believed human mandate of heaven
beings could look to discover their The Divine Right to Rule
freedom – the basis of the  Political theory is theocracy which is
independent morality she and other a divine mandate; chosen by god
advocated.
Royal Families in Europe
Natural Rights and Feminism
 Divine right of kings - hereditary
Gender Equality: Mary Wollstonecraft
rulers claiming the right to rule as a
 One of Rousseau’s writings, Emile mandate from God. Especially
or a Treatise on Education, aroused influential in France and England
the ire of the eighteenth-century from 14th to 17th centuries.
philosopher Mary Wollstonecraft, an
Royal Families in Africa
early advocate of women’s equality.
 Hereditary king was a limited
“Declaration of Sentiment”: Elizabeht
monarch; king’s authority was
Cady Stanton
shared with a council of the heads of
 The principal nineteenth-century
clans that acted as a parliament.
theoretician of feminism in the
Political Theory
United States.
 She based an argument on Liberalism and Conservatism
Enlightenment principles of  Liberals favor individual freedom
rationality and equality. whereas conservatives advocate
respect for tradition and established
institutions.
American Constitutional Theory and
Civil Rights
 Checks and balances - James
Madison insisted a system to
prevent the federal government
from becoming tyrannical, rather
than representing the interests of all
people.
The U.S. Government and Human
Rights
 Refugee Act of 1980, immigrants
who have a “well-founded fear of
persecution” because of their
nationality, race, religion, or
political opinion have the right to
asylum in the United States.
Summary
 The Constitution reflects the
Enlightenment respect for the
individual – advocated by Locke,
Rousseau, Wollstonecraft, Stanton,
and Anthony-- and balances it with
protection for politically sacred
traditions in the same way that Plato,
Aristotle, Hegel, and Burke wished
to do.
 Consent of the governed. A society,
the Republic concludes, is what is
because the individuals who make it
up are what they are.

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