PRINCIPLE OF ORDINARY AND would be “extraordinary” for another.
EXTRAORDINARY MEANS How can we know when a treatment is Ordinary Means Ordinary (morally obligatory) or Extraordinary (optional)? All medical, treatments, and operations that offer reasonable hope of benefit: The Church gives us helpful advice: “by studying Obtained without excessive expense the type of treatment to be used, its degree of Without excessive pain complexity or risk, its cost and the possibilities Without other inconvenience of using it, and comparing these elements with Given to the patient for the hope of the result that can be expected, taking into improvement and may be called appropriate. account the state of the sick person and his or her physical and moral resources” (Sacred According to John Paul II, the following are Congregation for the Doctrine of the Faith 1980, ordinary means: part IV).5 1. Nutrition 2. Hydration “the treatment is ordinary, but the family could 3. Cleanliness not afford it. 4. Warmth Ordinary (or extraordinary) is not simply a If the treatment does not offer reasonable technical explanation of the complexity of a hope, is excessively expensive, or is treatment, but rather a description of the inconvenient, then it would be classified as an overall set of circumstances including the extraordinary intervention and would only be treatment proposed, the burden imposed, the optional and not be morally obligatory—a degree of success, pain incurred, as well as the conclusion which can give peace of mind to the financial situation of the patient and family. family who may be facing a dilemma as to what If the family cannot afford it, then the is the correct course of action to take. treatment is not ordinary but extraordinary Extraordinary Means All medicines, treatments, and operations that cannot be obtained or used without: Excessive expense Excessive pain What care would be necessary? Excessive inconvenience A caring doctor can give very helpful advice about the treatment required. At times If used, would not offer reasonable hope of the family may feel pressure to do everything benefit possible to keep their loved ones alive but our heart needs to be guided also by our head. The “medical procedures which no longer family should avoid the temptation to correspond to the real situation of the subsequently change that decision in moments patient, either because they are by now of medical crisis except for valid, serious, and disproportionate to any expected medically justifiable reasons, not merely results or because they impose an misplaced emotional ones. Overly aggressive excessive burden on the patient and his family.” and futile treatment should never be employed just to try to meet unrealistic demands.
Avoid Euthanasia The Catechism of the Catholic Church states,
direct euthanasia consists in putting an end to
the lives of handicapped, sick, or dying persons. Thus an act or omission which, of itself or by intention, causes death in order to eliminate suffering constitutes a murder gravely contrary to the dignity of the human person and the respect due to the living God, his Creator. The error of judgment into which one can fall in good faith does not change the nature of this murderous act, which must always be forbidden and excluded. (Catechism