humaneness or benevolence, and excellence of character is in accordance to ritual norms, loyalty to one’s true nature, reciprocity, and filial piety, which Confucianism together constitute virtue. Confucius believed in the Confucianism is a religion based on the teachings cumulative power of culture, and felt that there was of Confucius. It was founded in China around the significance in the fact that rituals such as the 6th/5th century, BCE, and today as nearly six million ancestral cult, reverence for Heaven, and mourning adherents. Unlike many religions which are ceremonies, had survived for centuries. He did not see characterized by specific traditional practices, himself as advancing anything new; rather he Confucianism has no practices; rather, it concerns championed the conservation of the cultural values itself with ethical principles. and social norms which had sustained the Chou Prior to the birth of its founder, Confucius, China dynasty. Thus, Confucius cannot rightly be said to have was ruled by the Chou Empire for 500 years. When it “founded” Confucianism, but merely breathed new became threatened by civil unrest, which in turn life into beliefs and principles that had already been in threatened the values of the traditional Chinese existence. culture, Confucius saw this time of ideological crisis as The sacred scripture of Confucianism is called the an opportunity to reinforce declining societal values. Analects, and is thought to have been compiled by Raised in poverty, Confucius was a passionate learner, Confucius’ disciples. It is based on the sayings of and became a master of the Six Arts: archery, Confucius, and has been preserved in both oral calligraphy, computation, music, chariot-driving, and tradition and as a written document. It is comparable ritual. He held several minor government posts and to the Dialogs of Plato with regards to its ability to hoped for a career in politics. But though loyal to the capture the spirit of Confucius, the teacher. In it, King, his moral rectitude was distasteful to the king’s Confucius describes himself as “the sort of man who inner circle, who preferred to focus on — and forgets to eat when he engages himself in vigorous influence the king towards — a more sensuous life. pursuit of learning, who is so full of joy that he forgets Though his political desires were frustrated, he his worries, and who does not notice that old age is nonetheless acquired a great following of students. coming on.” (7:18)