“The history of the tablets translated in the following pages is strange and beyond the belief of

modern scientists. Their antiquity is stupendous, dating back some 36,000 years B.C(see illustration
1)1(1)(2)(3). The writer is Thoth, an Atlantean Priest-King, who founded a colony in ancient Egypt
after the sinking of the mother country.
He was the builder of the Great Pyramid of Giza, erroneously attributed to Cheops. In it he
incorporated his knowledge of the ancient wisdom and also securely secreted records and
instruments of ancient Atlantis. For some 16,000 years, he ruled the ancient race of Egypt, from
approximately 52,000 B.C. to 36,000 B.C. At that time, the ancient barbarous race among which he
and his followers had settled had been raised to a high degree of civilization.
Thoth was an immortal, that is, he had conquered death, passing only when he willed and even then
not through death. His vast wisdom made him ruler over the various Atlantean colonies, including
the ones in South and Central America. When the time came for him to leave Egypt, he erected the
Great Pyramid over the entrance to the Great Halls of Amenti (Underworld) , placed in it his
records, and appointed guards for his secrets from among the highest of his people. ...”
– Introduction by Maurice Doreal, The Emerald Tablets of Thoth the Atlantean

“以下几页翻译的石板中的历史很奇怪，让现代科学家难以置信。它们的年代久远，可追溯
到公元前 36,000 年（见插图 1）1(1)(2)(3)。作者是Thoth（见附图6），一位国王祭司，在母
国亚特兰蒂斯沉没后在古埃及建立了殖民地。他是吉萨大金字塔的建造者，而这项工程被错
误地归于Cheops。工程中，融入了古代智慧，并秘密与安全的封存了对古代亚特兰蒂斯的资
料与工具。从大约公元前 52,000 年开始，他统治了埃及的古老种族大约 16,000 年。至公
元前 36,000 年，Thoth和他的追随者将与他们共同生活的古老的野蛮原住民也提升到了高
度的文明。Thoth是不朽的，也就是说，他已经战胜了死亡，只有在他愿意的时候才会逝去，
即使那样也不会经历死亡。他广博的智慧使他统治着亚特兰蒂斯的各个殖民地，包括南美洲
和中美洲的殖民地。当到了他离开埃及去向阿蒙提大厅（冥界）的时候，在（阿蒙提大厅）
入口处竖立了大金字塔，将他的记录放入其中，并将他的民众中高人一等的任命为守卫他秘
密的心腹。……” – 亚特兰蒂斯人Thoth的翡翠石匾， 翻译Maurice Doreal的引言

亚特兰蒂斯不禁让人想到了失去K行星的文明，笔者将通过以下的资料提供行星K陨落的原由
推测，以及这群丧失家园的不速之客来到不周山--地球后的所作业力。
 插图 1（1）
插图 1（1）[1]
近期研究显示中国以及全球有语言文字交流的早期人类可追溯至 32000 年左右。

Recent study has shown that there are records of linguistic communications among earlier
humanoids as far back as 32,000 years .
 插图 1（2）
插图 1（2）[2]

插图 1（3）
插图 1（3）[3]

《穆天子传》晋·郭璞注：“至于群玉之山〈即《山海经》：玉山，西王母 a 所居者。〉，
容成氏[4]之所守。曰：群玉田山，□知，阿平无险〈言边无险阻也。〉， 四彻中绳（言皆
平实）先王之所谓策府（言往古帝王以为藏书册*之府，所谓藏之名山者也），”
a. 《山海经. 西次三经》: “玉山，是西王母所居也。西王母（附图 1）其状如人，豹尾（附
图 2）虎齿（附图 3）而善啸，蓬发戴胜（附图 4），是司天之厉（笔者认为厉是通历，取
历法之意）及五残”;
《山海经. 海内北经》: “西王母梯几（附图 1）而戴胜杖（附图 4），其南有三青鸟，为西王
母取食，在昆仑虚北。”（附图 3）。
《山海经·大荒西经》：“有三青鸟，赤首黑目，一名曰大鵹（附图 4），一名少鵹（附图
5），一名曰青鸟（附图 6）。” 郭璞 注：“皆西王母所使也。”；
“西海之南，流沙之滨，赤水之后，黑水之前，有大山，有曰昆仑之丘。有神人面虎身，有
文有尾（附图 7），皆白处之。其下有弱水之渊环之，其外有炎火之山，投物辄然。有人
（附图 1），（有）戴胜（附图 6）（有）虎齿（附图 3），有豹尾（附图 2），穴处，名曰
西王母。此山万物尽有。”。
根据笔者的理解，山海经西次三经、大荒西经、海内北经内对西王母及相关之神的记述均为
对埃及诸神的记载；由此结合本章开头 Thoth 将翡翠石匾置入金字塔的记录，正好吻合了郭
璞对穆天子传西王母之居玉山、策府的注解。

It is the author's understanding that the ancient Chinese records have been referencing the Egyptian
goddess Sekhmat together with Ma'at and Isis ( Mesopotamian goddess Inanna) collectively as the
goddess figure of 西王母, due to various composition of Egyptian relieves that depicted
accompanying figures of Isis with Sekhmat, etc.)

那么翡翠石匾上记载的究竟是什么呢？在中国与埃及的文献资料基础上，加以埃及与苏美尔
图文资料的羽人对比，笔者认为苏美尔女神伊娜娜与埃及女神 Isis 相同；那么与伊娜娜相关
的记载也可侧面反应翡翠石匾的内容[5]。

So what is recorded on the Emerald Tablet? It is of author's opinion that the Babylonian goddess of
Inanna share commonalities with also Egyptian goddess Isis on the basis of pictorial records[5].

插图 2（1）：注意西王母与东王父的羽人形态与角冠
插图 2（2）：注意 Inanna 的羽人形态与角冠

插图 2（3）：注意 Isis 的羽人形态与角冠

 插图 3（1）：女娲

插图 3（2）：Isis 插图 3（3）：Wadjet

女娲在山海经中与 Isis 在希腊文明中的人首蛇身形态以及其旧石器时代古埃及元神形态

Wadjet 的对比
1. 燧人氏 《尚书大传》曰：燧人为燧皇，以火纪官（参考笔者盘古之龙一文）。
2. 太昊庖犧氏（1），風姓也。蛇身人首，有聖德。燧人氏沒，庖犧代之，繼天而王。首德
于木，为百王先。（ж，古伏字。后误以 ж 为密，故曰密牺 ）《尚书序》曰：伏牺氏之王
天下也。始画八卦，造书契（楔？）[6]，以代结绳之政，由是文籍生焉。《诗含神雾》曰：
华胥履大人迹而生伏牺。《左传》曰：伏牺氏以龙纪官。
3. 女媧氏（2），亦風姓也，承庖犧制度。亦蛇身人首。一號女希，是為女皇。《淮南子》
曰：往古之时，四极废，九州裂，天不兼覆，地不周载。女娲炼五色石以补苍天。断鳌足以
立四极，杀黑龙以济冀川，积芦灰以止滔水[7]。 其末有諸侯共工氏，任知刑以強，伯而不
王，以水承木，非行次，故《易》不載。（及女媧氏沒），次有大庭氏（3）、柏皇氏
（4）、中央氏（5）、慄陸氏（6）、驪連氏（7）、赫胥氏（8）、尊盧氏（9）、混沌氏
（10）、有巢氏（11）、朱襄氏（12）、葛天氏（13）、陰康氏（14）、無懷氏（15），凡
十五世，皆襲庖犧之號。《始学篇》曰：上古皆穴处，有圣人教之巢居，号大巢氏。皇甫谧
以为，有巢在女娲之后。《遁甲开山图》曰：石楼山在琅邪，昔有巢氏治此山南。
此三段来自於皇甫謐《帝王世纪》的记载或许能呈现上古人类时期的时空形态、文明与自然
环境的部分细节。笔者认为，上古时代不但拥有着多元化的人种形态；而且这些人类先祖还
与物质和能量世界具有着频繁和复杂的互动。盘蛇飞鸟、半人半兽，大大小小、虚虚实实的
形与态是先祖与多维度空间信息与智慧载体互动的记录。当然这也意味深远，似水；信息能
载舟亦能覆舟，其用可善可恶，这也正是天罡师祖所训之四正与亚特兰蒂斯人 Thoth 所言之
堕落之心的灾祸的重要性。
These passages from 皇甫謐's "The Age of Kings" gave bits of details that portrait humanity's
dimensionality,civilization and natural environment of antiquity. It is the author's opinion that the
complexity of humanity's ancient past is of great aptitude, for our ancestors interacted with their
space and time both physically and energetically. From serpent to fowl, half human and half beast,
giant and dwarf, these records of corporeal and incorporeal forms are our ancestors' interactions
with multidimensional information and entities. This has serious implications, like water; the
bespoken information if not the entities can certainly sink the vessel that it also carries. It is of such
consequences, Thoth had given the account of just what happened when the user of such
informations have the wrong intentions, and for students of 天罡奇门,our great Master has given
clearly the four guidelines.

“...
Long ages I dwelt in the Temple,
learning ever and yet ever more wisdom,
until I, too, approached the light emitted
from the great fire.

我长期住在圣殿，
学习越来越多的智慧，
直到我也靠近了从大火中
发出的光。
Taught me he, the path to Amenti,
the underworld where the great king sits
upon his throne of might.
Deep I bowed in homage before the Lords of Life
and the Lords of Death,
receiving as my gift the Key of Life.
Free was I of the Halls of Amenti,
bound not be death to the circle of life.
Far to the stars I journeyed until
space and time became as naught.
他教我，通往 Amenti (冥界)之路，
伟大的王端坐在他冥界的权力宝座上。
深深鞠躬，
我向生命之主和死亡之王，
接受赋予我的礼物，生命的钥匙。
从冥界的大厅，我解脱了，
不被生命之环的死亡所束缚。
我去向遥远的星辰
直到时空化为乌有。
Then having drunk deep of the cup of wisdom,
I looked into the hearts of men and there found I
greater mysteries and was glad.
For only in the Search for Truth could my Soul
be stilled and the flame within be quenched.

然后从智慧之杯畅饮，
我窥视人心而找到的是
更多的神秘让我释然。
因为只有在寻找真理中，我的灵魂才能
静下来，熄灭里面的火焰
Down through the ages I lived,
seeing those around me taste of the cup
of death and return again in the light of life.
在我生活过的岁月里，
看着身边的人尝到死亡之杯的味道
而又再次重归生命之光。
Gradually from the Kingdoms of Atlantis passed waves
of consciousness that had been one with me,
only to be replaced by spawn of a lower star[8].
亚特兰蒂斯王国与我意识
合一的思潮渐渐逝去
被取代的却只是次恒星[8]的品种
In obedience to the law,
the word of the Master grew into flower[9].
效法，
大师的言辞化成为花朵。[9]
Downward into the darkness turned the
thoughts of the Atlanteans,
Until at last in this wrath arose from his AGWANTI[10],
the Dweller, (this word has no English equivalent;
it means a state of detachment)
speaking The Word, calling the power.
Deep in Earth's heart, the sons of Amenti heard,
and hearing, directing the changing of the flower of fire
that burns eternally, changing and shifting, using the LOGOS[11],
until that great fire changed its direction.
Over the world then broke the great waters,
drowning and sinking,
changing Earth's balance
until only the Temple of Light was left
standing on the great mountain on UNDAL
still rising out of the water;
some there were who were living,
saved from the rush of the fountains. ...”
坠入黑暗
亚特兰蒂斯人的想法，
直到他们的 AGWANTI [10]最终在这烈火中升起，
居住者，
口出狂言，呼唤权利。
在地球的深处，冥界的儿子们听到了，
闻之，使用 LOGOS[11]指挥花的永燃之火，改变和转换，
直到伟大的火改变了方向。
随之而至颠覆全球的大水，
淹没和沉没，
改变地球的平衡
直到只剩下光明神殿
在 UNDAL 的大山之上
仍然从水中矗立；
有的人劫后余生，
在喷发的泉水中还活着..."
附图 1：西王母 Isis （梯几-头饰） 附图 1： 西王母 Ma'at （翟-头饰）
附图 2：豹尾 Sekhmet 附图 3：虎齿 Tefnut
附图 4：大鵹 Horus（日，赤首黑目） 附图 5：少鵹 Khosu（月）
 附图 6：青鸟 Thoth（五残/ 五行？Scribe/ 天官）

附图 7（1）：“有神人面虎身，有文有尾”，梦之碑（文）发掘前与梦之碑发掘后
 附图 7（2）：“有神人面虎身，有文有尾”，狮身人面像（尾部）

附图 8：注意苏美尔女神 Inanna 手持的测量工具与埃及诸神手持的青金石 Ankh 以及元神 Wadjet（插图 3-3）

胸前的符号相似之处，度量天地以定历法
附图 9 （1）：太阳之眼与圣蛇，Sun-Disc/ Eye of Ra (Sun) / Uraeus

附图 9 （2）月亮之眼与松果体：Eye of Horus (Moon)

附图 9 （3）：法老的天眼与圣蛇 Uraeus
参考
1. ^1. (1) An archaeological perspective on the origins and evolution of modern humans in
China ACTA ANTHROPOLOGICA SINICA; Vol.38, No.3; August, 2019
2. ^ 1. (2) An archaeological perspective on the origins and evolution of modern humans in
China ACTA ANTHROPOLOGICA SINICA; Vol.38, No.3; August, 2019
3. ^(3) An engraved artifact from Shuidonggou, an Early Late Paleolithic Site in Northwest
China Chinese Science Bulletin, December 2012 Vol.57 No.35: 45944599doi:
10.1007/s11434-012-5317-6
4. ^《庄子·胠箧》：“昔者容成氏、大庭氏、伯皇氏、中央氏、栗陆氏、骊畜氏、轩辕
氏、赫胥氏（华胥氏？）、尊卢氏、祝融氏、伏羲氏（华胥氏子）、神农氏，当是时
也，民结绳（参皇甫谧 《帝王世纪集校序 》）而用之。” 《尚书序》曰：伏牺氏
之王天下也。始画八卦，造书契（楔？），以代结绳之政，由是文籍生焉。 (12
tribes of Israel? – Reuben, Simeon, Ephraim, Judah, Issachar, Zebulun, Dan, Naphtali, Gad,
Asher, Manasseh, Benjamin) Did Enki also introduce the cuneiform writing?
5. ^ab 策、册、Me (a) (b) (c) (a) Enki and Ninmah 44-51 Enki ...... brought joy to their heart.
He set a feast for his mother Namma and for Ninmah. All the princely birth-goddesses
(?) ...... ate delicate reed (?) and bread. An, Enlil, and the lord Nudimmud roasted holy kids.
All the senior gods praised him: "O lord of wide understanding, who is as wise as you? Enki,
the great lord, who can equal your actions? Like a corporeal father, you are the one who has
the me of deciding destinies, in fact you are the me." ;
https://etcsl.orinst.ox.ac.uk/section1/tr112.htm (a)恩基和宁玛（伏羲与女娲，参考彝族文
字与腓尼基文字的同源研究）恩基……给他们带来了欢乐。他为他的母亲娜玛和宁玛
设宴。所有皇族的女神（？）......吃了精致的芦苇（？）和面包。安、恩利尔和努迪
穆德烤了神圣婴儿。所有的长老们都对他赞不绝口：“博学之主啊，谁能和你一样睿
智？伟大的恩基，谁能比得上你的行动？像肉身父亲一样，你是拥有决定命运的<我>，
事实上你就是<我>。” (b) Inanna and Enki: The Transfer of the Arts of Civilization from
Eridu to Uruk SEGMENT B 6-15 ... On that day, he of exceptional knowledge, who knows
the divine powers in heaven and earth, ... Enki, the king of the abzu, who, even before holy
Inana had approached ... knew all about her enterprise … SEGMENT D1-5 "I will give them
to holy Inana, my daughter; may ...... not ......." Holy Inana received heroism, power,
wickedness, righteousness, the plundering of cities, making lamentations, rejoicing. 6-9
Holy Inana received deceit, … received the craft of the carpenter, the craft of the
coppersmith, the craft of the scribe, the craft of the smith, the craft of the leather-worker, the
craft of the fuller, the craft of the builder, the craft of the reed-worker... received wisdom,
attentiveness, holy purification rites, the shepherd's hut, piling up glowing charcoals, the
sheepfold, respect, awe, reverent silence, … received the bitter-toothed (?) ......, the kindling
of fire, the extinguishing of fire, hard work, ......, the assembled family, descendants. …
received strife, triumph, counselling, comforting, judging, decision-making. ... about 78
lines missing ; https://etcsl.orinst.ox.ac.uk/section1/tr131.htm (b)伊娜娜和恩基：从埃利都
到乌鲁克的文明与艺术转移 B 段 6-15:……那天，知识渊博的他，知道天地间神圣力
量的他，……恩基，阿布祖之王，甚至在神圣伊娜娜接近之前……就知道她的计划…
… D 段 1-5：“我会把它们送给神圣的，我的女儿伊娜娜；可能……不是……”神
圣的伊娜娜获得了英雄主义、权力、邪恶、正义、城市的掠夺、悲痛、欢欣 6-9: 神
圣的伊娜娜获得了欺骗，……获得了木匠的手艺、铜匠的手艺、抄写员的手艺、铁匠
的手艺、皮革工人的手艺、漂白工的手艺、建造者的手艺，芦苇工人的手艺……获得
了智慧，专心，神圣的净化仪式，牧羊人的小屋，堆积发光的木炭，羊圈，尊重，敬
畏，虔诚的沉默，……获得了苦牙（？）……，生火，灭火，辛勤劳作……，齐家，
子孙。 ……获得了冲突、胜利、咨询、安慰、评判、决策…… -(c) Inana's descent to
the nether world: 20-25 She placed twin egg-shaped beads on her breast. She covered her
body with a pala dress, the garment of ladyship. She placed mascara which is called "Let a
man come, let him come" on her eyes. She pulled the pectoral which is called "Come, man,
 come" over her breast. She placed a golden ring on her hand. She held the lapis-lazuli
measuring rod and measuring line in her hand (附图 8）. （c) 伊娜娜下冥界：20-25 她在
胸前放了一对蛋形珠子。她用一件帕拉裙子遮住了她的身体，那是女皇的衣物。她在
眼睛上涂了名为“让男人过来，让男人过来”的睫毛膏。她将叫做“来，男人，来”
的胸肌拉到她的乳房上。她将一枚金环置于手上。她手里拿着青金石量杆和量线(附
图 8）。
6. ^4. 笔者认为<契>通<楔>，泛指类似文字的刻画符号；而通过本章插图一提供的相关
图文研究资料显示，此类文字存在的痕迹已可追溯至至少距今 35000 年前。
7. ^5. 据《帝王世纪》时序所记，女娲补天所治之滔水不同于尧所治之水，由此可见大
水之灾至少有两次。详见不周山之周 Pole Shift。
8. ^ab5. 参考山海之初 Planetary Instability 行星不稳定性（探索上古文明 -- 连载 2）
9. ^ab6. 参考不周山的生命之花 Flower of Life (探索上古的宇宙文明 --连载 5）
10.^ab 完全脱离了师训。
11.^abLogos – 意，细节定义参考希腊哲学的研究文献。念，参考笔者盘古之龙与补天之
石