Professional Documents
Culture Documents
Global Citizenship Education and Teacher Education brings together scholars and
practitioners from all continents to explore the role of teacher education in
formulating a practice of citizenship that has a global scope and is guided by
critical and emancipatory approaches.
By considering educational responses to global challenges—such as global
warming, rising levels of inequalities, intensification of armed conflicts, growing
streams of international migration, and the impact of neoliberal policies—
this book provides valuable analyses for researchers, teacher educators, and
educators. The volume examines historical and conceptual issues relating to
the incorporation of global citizenship education in teacher education, and
presents examples from across the world that showcase main trends in research
and practice from across the world.
This book is of great interest to graduate and postgraduate students,
researchers, and libraries in the fields of citizenship education, global education,
teacher education, international and comparative education, and education
policy and politics.
Typeset in Baskerville
by Apex CoVantage, LLC
Contents
Index 285
Contributors
Mcjerry Atta Bekoe has a PhD in educational leadership and policy from
Beijing Normal University and a master of ublic policy from Peking Univer-
sity. He is the former director of research and elections for the New Patriotic
Party in the Akuapem North Constituency in Ghana and currently serves as
Director of Communication for the same political party. Dr. Bekoe has an
interest in public policy and in educational policy. He is the co-author of the
article “Barriers and challenges of educational development in China: an
analysis on rural-urban migrant residents.”
In his speech at the World Economic Forum Annual meeting in Davos, Switzer-
land, in January 2020, the United Nations Secretary General António Manuel
de Oliveira Guterres defined the world in two words: Uncertainty and Instabil-
ity.1 This is the world in which teachers, who for many scholars are considered
the first line of defense of rationality, democracy and peace, live, enter their
classrooms daily, teach, conduct research, and shall believe in their own profes-
sion as one that may be able to change this global and local conditions. Teach-
ers’ training and teachers values are central to the survival of the human species.
The main aim of this volume was to put together an international collection
of essays on global citizenship education and teacher education that reflected
theoretical debates, research findings and emerging practices from around the
world. In doing so, the editors had two purposes: theory and research (Chap-
ters 1–6) and landscapes of practice (Chapters 7–14).
As editors Schugurensky and Wolhuter claim “it is encouraging that U.N.
member countries have made a formal commitment to help achieve the SDGs,
and that over 85 percent report including human rights and fundamental free-
doms in education policy. However, gaps between discourses and practices are
not infrequent (p. 4).”
Including GCE in the formal national curriculum has been a central respon-
sibility of many institutions associated with UNESCO such as the APCEIU
and the Mahatma Gandhi Institute.2 The meta-theory (Morrow & Torres,
1995, pp. 19–25) and the emerging movement of the global commons was
developed by many programs in the United Nations system, and in our work
at the Paulo Freire Institute-UCLA and the UNESCO Chair in Global Learn-
ing and Global Citizenship Education (2015–2020) (Torres, 2017). It is also
reflected in the Global Commons Review.3 This meta-theory and movement
defines as its core concern equality in the human condition. From this premise,
it should be important to focus on teachers as potential global public demo-
cratic intellectuals in action as one of the prerequisites to confront the perils of
our time. (Torres & Van Heertum, 2009, pp. 221–240; Torres & Van Heertum,
2020)
As Daniel Schugurensky and Charl Wolhuter argue, “a key agenda of global
citizenship education is to go beyond notions of national citizenship and sup-
port humanity’s struggle for the three Ps of the ‘global commons’: ‘planet,
Preface xvii
peace and people’” (Bosio & Torres, 2019). To put it in UNESCO language,
in the teaching of global citizenship education “it is essential to avoid narra-
tives that glorify violence and militarism, and instead promote models of peace
and reconciliation, inviting students to question received knowledge” (Unesco,
2018, p. 210). Moreover, UNESCO’s discourse on GCED emphasizes the need
to nurture respect and solidarity in learners in order to build a sense of belong-
ing to a common humanity and help them become responsible and active
global citizens in building inclusive, just and peaceful societies. (p. 6)”
This comprehensive book offers several vistas on teachers and teacher
training education institutions in the global north and the global south. One
question that can be raised is how teaching the global commons, and devel-
oping a social movement about the global commons, including the concepts
of global citizenship education and education for sustainable development,
may create a new bildung in teacher professional development, identity and
practice; a bildung that rescues the concept of democracy from the critique of
its ungovernability, or notions such ‘illiberal democracy’ or post-democracy
models as the solution, and sets the tone for a model of dialogical or delibera-
tive democracy.
A model of deliberative democracy is based on a new ‘social pedagogical
contract’ both in our classrooms, lifelong learning programs, and society more
generally, with the support of the ethical and legal framework of human rights.
We should add the contribution of the work of Paulo Freire as part of the tra-
dition of critical modernism, as we have defended in our work with Raymond
Morrow: “This epistemological, theoretical and political Aufheben was able to
recognize and celebrate the presence of diverse emancipatory experiences in
the social struggles of Europe and in the Western world, emerging as what we
called critical modernism” (Torres, 2019, pp. 5–6).
A central premise of this book is that teachers properly educated are able
and apt actors who can reinforce GCE and democratic behavior, beliefs,
goals and values in practical, analytical, moral and institutional terms. We
need new teachers moving from technocratic and instrumental rationality
to communicational rationality. Putting it differently, the construction of
democracy requires the importance of dialogue in the educational paideia.
Paulo Freire spoke many times about dialogue as the essence of democracy.
Scholars discussing alternative conceptions of democracy should follow this
lead. Using C. B. Macpherson, Bruce Ackerman, and John Rawls as exemples,
Constitutionalist Philosopher Carlos Santiago Nino, tells us that
a) How teaching for citizenship and social justice is shaped and influenced by
educational and social policies locally, nationally and globally?
b) How to understand individual teachers’ beliefs and attitudes toward citi-
zenship, equity and inclusion in schooling and teaching in the context of
each country but also comparatively?
c) What are the constraints and resources for teachers to build a democratic
project?
d) How organizations both in higher education and schooling systems empower
or de-skill teachers to meet diverse learning needs?
e) Which institutional and governance arrangements best support teach-
ers’ beliefs of fair inclusion, and which lessons may be derived by policy
makers?
f) How Global Citizenship Education and education for sustainable devel-
opment (ESD) can be included in the regular curriculum as generative
themes that unify the whole curriculum rather than create ‘watertight
compartments’ in curriculum and instruction?
The chapters in this book, written by authors from every corner of the world
with a deep commitment, expertise and knowledge of teachers training in the
area of global citizenship education offer a cornucopia of insights, theoretical
responses and empirical evidence, making this book a most relevant contribu-
tion to global citizenship education in teacher’s education.
Notes
1. www.weforum.org/press/2020/01/uncertainty-and-instability-the-world-in-two-
words-says-un-secretary-general
2. United Nations Educational, Scientific and Cultural Organization Asia-Pacific
Centre of Education for International Understanding (UNESCO APCEIU); The
UNESCO Mahatma Gandhi Institute of Education for Peace and Sustainable
Development (MGIEP)
3. See Globalcommonsreview.org
4. UNESCO (2015). Global Citizenship Education: Topics and Learning Objectives.
Paris: UNESCO.
5. See Carlos Alberto Torres. The Travails of Global Governance and Democratic Education.
Foreword to António Teodoro: Contesting the Global Development of Sustainable and Inclusive
xx Preface
Education. Education Reform and the Challenges of Neoliberal Globalization. (Routledge, New
York and London, in press)
6. Carlos Alberto Torres. ‘The Silent Revolution of Global Citizenship Education.’
www.taylorfrancis.com/sdgo/aboutus?key=leading-thoughts
7. Antonio Teodoro, José Beltran, Régis Malet, and Carlos Alberto Torres, Understanding
teacher praxis for sustaining the public good: A cross-national study of teacher bildung and global
citizenship education in an age of extremes. Research proposal in progress.
References
Bosio, E., & Torres, C. A. (2019). Global citizenship education: An educational theory
of the common good? A conversation with Carlos Alberto Torres. Policy Features in
Education, 1–16 .https://doi.org/10.1177/1478210319825517
Morrow, R. A., & Torres, C. A. (1995). Social theory and education: A critique of theories of
social and cultural reproduction. Albany, NY: State University of New York.
Nino, C. S. (1996). The constitution of deliberative democracy. New Haven, CT and London:
Yale University Press.
Teodoro, A., Beltrán, J., Malet, R., & Torres, C. A. Understanding teacher praxis for sustaining
the public good: A cross-national study of teacher bildung and global citizenship education in an age
of extremes. Research Proposal in Progress.
Torres, C. A. (2017). Theoretical and empirical foundations of critical global citizenship education
(Vol. 1). New York: Taylor & Francis.
Torres, C. A. (Ed.). (2019). The Wiley handbook of Paulo Freire. Hoboken, NJ: Wiley & Sons
and Blackwell.
Torres, C. A. (2020). The silent revolution of global citizenship education. Retrieved from www.
taylorfrancis.com/sdgo/aboutus?key=leading-thoughts
Torres, C. A. (in press). The travails of global governance and democratic education: Foreword
to António Teodoro: Contesting the global development of sustainable and inclusive educa-
tion: Education reform and the challenges of neoliberal globalization. New York and London):
Routledge.
Torres, C. A., & Van Heertum, R. (2009). Education and domination: Reforming policy
and practice through critical theory. In G. Sykes, B. Schneider, & D. Plank (Eds.),
Handbook of education policy research (pp. 221–240). New York: American Educational
Research Association and Routledge.
Torres, C. A., and Van Heertum, R. (2020). UNESCO as the global public intellectual
for the twenty-first century. In Humanist futures: Perspectives from UNESCO chairs and UNI-
TWIN networks on the futures of education. Paris: UNESCO.
UNESCO. (2018). Accountability in education: Meeting our commitments. A review of education for
sustainable development and global citizenship education in teacher education. UNESCO-Global
Education Monitoring Report. Paris: UNESCO.
Teachers’ Education and Global
Citizenship Education
An Introduction
Daniel Schugurensky and Charl Wolhuter
The two sentences of article 26.2 set out an important moral compass for edu-
cational systems around the world, and should be read in the context of the
2 Daniel Schugurensky and Charl Wolhuter
totality of civil, political and social rights that are part of the 1948 Universal
Declaration. At the same time, it is pertinent to acknowledge that in the mid-
20th century there were limited concerns among the international community
about education for sustainable development (ESD) and by extension about
sustainable development in general.
The ideas of article 26.2 appeared again in the report of the International
Commission on Education for the Twenty-First Century to UNESCO, also
known as the Delors Report. That report argued that education has an indis-
pensable role to play in promoting tolerance, peace and social justice globally.
Moreover, the Report pointed out that, among the four pillars proposed as
the foundations of education for the 21st century (learning to know, learning
to do, learning to be and learning to live together), the last one is of crucial
importance to foster international cooperation in the global village. From this
perspective, learning to live together refers to developing an understanding of
others and their history, traditions and values, to the recognition of our grow-
ing interdependence, to implement common projects and to manage conflicts
in a peaceful way (Delors, 1996).
A few years later, in the Earth Charter, adopted in 2000, the language of
ESD appears front and center. For instance, its article 14 called for the integra-
tion into formal education institutions and lifelong learning the knowledge,
values and skills needed for a sustainable way of life and for the provision
of educational opportunities that empower learners to contribute actively to
sustainable development. Two years later, in 2002, the Maastricht Declara-
tion conceptualized global education as “an education that opens people’s
eyes and minds to the realities of the world and awakens them to bring about
a world of greater justice, equity and human rights for all”. The Maastrich
Declaration also proposed the five main dimensions connecting global educa-
tion with citizenship education: a) development education, b) human rights
education, c) education for sustainability, d) education for peace and conflict
prevention and e) intercultural education (Europe-wide Global Education
Congress, 2002, p. 2).
By 2015, the deadlines of both the Millennium Development Goals and the
Education for All (EFA) expired and were replaced with a new and ambitious
development program: the 2030 Agenda for Sustainable Development. This
agenda includes 17 goals operationalized through 169 targets, to be achieved
by 2030. The fourth goal deals with education, and its seventh target updates
Article 26.2 of the Universal Declaration of Human Rights to the 21st century
by incorporating (and expanding) the language of the Maastricht declaration.
Moreover, target 4.7 of the Sustainable Development Goals makes an explicit
reference to education for global citizenship:
Target 4.7: By 2030, ensure that all learners acquire the knowledge and
skills needed to promote sustainable development, including, among
others, through education for sustainable development and sustainable
Global Citizenship Education 3
lifestyles, human rights, gender equality, promotion of a culture of peace
and non-violence, global citizenship and appreciation of cultural diversity
and of culture’s contribution to sustainable development.
(UNESCO, 2017)
UNESCO has observed that target 4.7 is one of the most important targets
in terms of linkageswith other sustainable development goals. In this regard,
Benavot (2017) noted that as education becomes an integral member of the
grand international development coalition, it could gain new prominence and its
rightful place as the key enabler of all other sustainable goals. More specifically,
target 4.7 is closely connected to target 12.8 (“ensure that people everywhere
have the relevant information and awareness for sustainable development
and lifestyles in harmony with nature”) and target 13.3 (“improve education,
awareness-raising and human and institutional capacity on climate change
mitigation, adaptation, impact reduction and early warning”). Along these
lines, Biccum (2018) called for a new politics of truth and knowledge in which
GCED contributes to the solution to global problems by nurturing the devel-
opment of critical, globally minded, globally competent and active citizens.
Likewise, Misiaszek (2017), in one of the recent books of this Routledge series,
called for an approach to sustainable development education that goes beyond
anthropocentric citizenship framings.
In short, target 4.7 is important for at least two related reasons. First, because
the traditional inward looking model of citizenship education is insufficient to
tackle many contemporary challenges that cross international borders. Second,
because education is a necessary condition to achieve many of the sustainable
development goals. Moreover, as UNESCO (2017) observed, target 4.7 touches
on the social, humanistic and moral purposes of education, connects educa-
tion to the other SDGs and captures the transformative aspirations of a new
development agenda. From the perspective of an emancipatory GCED, this
agenda has to consider at least three key challenges. First, significant inequali-
ties between and within countries that are further exacerbated by neoliberal
economic policies that privilege the profit-motive above the common good and
give rise to authoritarian regimes. The second is the prevalence of violence to
solve conflicts, from households and local communities to large-scale armed
conflagrations. The third is a planetary emergency that poses an existential
threat to civilization.
Six Tensions
Summing up, we would like to conclude this section by flagging six tensions in
teacher education and GCED. The first one is the tension between national
citizenship education and GCED. As Rapoport (2019) noted, since the time
when nationalism played a critical role in unifying new nations, nationality
and citizenship have been virtually synonymous terms. This constructed con-
flation of citizenship and national identity has resulted in citizenship education
Global Citizenship Education 9
programs that focused on preparing loyal citizens who would identify primarily
with the nation-state. In this context, the ideas of global citizenship are still
trying to find a place in the curricula despite the absence of a tradition in the
educational system. It is pertinent to recognize that although teacher education
programs have some degree of autonomy to determine their curricula, they
are also heavily influenced by dominant discourses, government guidelines and
educational policies and standards. Currently, in most countries the hegemonic
paradigm is still the one of national citizenship. The tension between these
two levels of citizenship education (national and global) is likely to continue
for several decades. Moreover, in some contexts, the tension between these two
levels is further complicated by the presence of subnational and supranational
identities that may create additional conflicts and negotiations in citizenship
education programs. As an example, in Catalonia we can observe conflicts and
complementarities among four identities: the Catalonian identity, the Spaniard
identity, the European identity, and the global identity.
The second tension, already hinted at in the previous pages, can be found in
the epistemological and normative approach to citizenship education. On the
one hand, the traditional approach does not problematize social reality, accepts
the status quo as given and nurtures a passive, obedient model of citizenship.
On the other hand, there is a critical perspective that examines power relations,
social inequalities and the legacy of colonialism and promotes a participatory,
justice-oriented and ecological model of citizenship. While in the first approach
nations are seen as natural, unquestionable entities, in the second approach
they are seen as social constructed ‘imagined communities’ (Anderson, 1983).
Likewise, whereas the first approach emphasizes obedience to existing laws, the
second approach also helps students to examine how laws have changed over
time, encourages them to propose new laws and policies and develops their
agency to increase their political efficacy.
The third tension can be observed inside the teacher education curriculum,
in the competition between citizenship education and other subject matters.
On the one hand, it is argued that teacher education can make an important
contribution to the fulfillment of the Sustainable Development Goals by incor-
porating ESD and GCED, peace education, human rights education, intercul-
tural education and related topics to the professional development of future
teachers. On the other hand, in many teacher education programs this content
is perceived as optional extras to core courses.
The fourth tension can be found between two distinct pedagogical approaches
in teacher education. GCED tends to favor experiential learning, problem
posing and project based learning, constructivist approaches, and a dialogue
between theory and practice. However, in many countries these approaches
challenge prevailing perspectives and practices in teacher education and are
often rejected or marginalized (Bourn et al., 2017).
The fifth tension relates to social class inequalities, particularly the GCED
opportunity gap between upper class students and low-income students. Upper
class students are more likely to become members of a mobile, global elite
class able to fully participate in the global political economy via international
10 Daniel Schugurensky and Charl Wolhuter
travel, cosmopolitan capital and exposures to different cultures and global
issues. Lower income students have less opportunity, and teachers’ expectations
and practices tend to reinforce these inequalities. Teacher education can help
teachers to better understand this situation, to view students as potential global
citizens regardless of their SES, and to develop agency to encourage students
(and their families) to go beyond the focus on the development of knowledge
and skills to compete in the global society and consider collective action to
address social and environmental problems (Goren & Yemini, 2017). Last but
not least, the last tension relates to the fact that in many countries ESD and
GCED tend to be promoted along parallel lines within teacher education pro-
grams. While the language of target 4.7 is inclusive and has a holistic educa-
tional approach, both in schools and in teacher education programs ESD and
GCED tend to operate separately. In many cases, this is due to the disciplinary
separation between social studies and natural sciences.
This Book
This book is the latest addition to the Routledge series Critical Global Citizenship
Education: Globalization and the Politics of Equity and Inclusion. Hence, it is part of
a tradition that aims at engaging with the theory, research and practice of the
twin fields of global citizenship education and education for sustainable devel-
opment, especially regarding target 4.7 of the sustainable development goals
2030. In this context, this volume follows the contributions of prior volumes
of the series, particularly Theoretical and Empirical Foundations of Critical Global
Citizenship Education (Torres, 2017b), and Teacher Education for Sustainable Develop-
ment and Global Citizenship: Critical Perspectives on Values, Curriculum and Assessment
(Bamber, 2019).
The main aim of this volume was to put together an international collection
of essays on global citizenship education and teacher education that reflected
theoretical debates, research findings and emerging practices from around the
world. In doing so, we had two purposes. The first was to bring more atten-
tion to the theme of global citizenship education among those interested in
teacher education. The second purpose was to raise the topic of teacher edu-
cation among all those working in the nascent scholarly field of global citizen-
ship education. The book is organized in two parts. The first part (Chapters
1–6) unpacks key conceptual and theoretical issues at the intersection between
global citizenship education and teacher education and connects them with
past and current research on teachers’ perspectives and on teacher education.
The second part of the book (Chapters 7–14) provides an overview of the land-
scape of global citizenship education and teacher education in different parts
of the world, with snapshots from different regions.
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1. At this time, we have researchers working on the project in Argentina, Australia,
Bangladesh, Brazil, Canada, Chile, Cyprus, Egypt, Finland, Greece, Iran, Malaysia,
Norway, Pakistan, Peru, Russia, South Africa, Sweden, Turkey, Uruguay, and the
USA. The online survey has been translated into these local languages and has been
adapted and applied in over 25 international contexts. The comparative analysis
of these is an ongoing and major task for the Global Doing Democracy Research
Project http://doingdemocracy.ning.com/
Interested readers are encouraged to join the group and will be supported to rep-
licate the study in their context.
2. IEA-CIVED Civic education study 1999 and 2005.
3. This 2008 conference was organized by Professor Daniel Schugurensky. The first
conference of the series was held in 2003 in Toronto, and the third took place
in Rosario (Argentina) in 2010. The Doing Democracy by Learning Conference
attempts to address this gap by bringing together researchers interested in the theo-
retical and practical intersections between social action learning and participatory
democracy as well as their contribution to nurturing an enlightened and active
citizenship. Presentations at the Toronto conference examined past or present inno-
vative and progressive practices of transformative citizenship learning and participa-
tory democracy in different settings, including formal and non-formal educational
institutions, civil society organizations, municipal governments and workplaces.
4. Others have referred to democratic binaries such as weak and strong (Swift, 2002),
passive and active (Criddle, Vidovich, & O’Neill, 2004), minimalist and maximalist
(McLaughlin, 1992).
5. The massive youth led unrest of the 2011 Occupy Movement is an example of this
phenomenon.
6. In the most recent federal elections in Australia, where voting is compulsory, the
highest ever informal vote was recorded and over 1 million mainly young people did
not register to vote.
1. With a minor revision, conceptual definitions of phenomenology, critical theory,
and poststructuralist approaches appear in a book entitled, Moon, S. (2019). Three
approaches to qualitative research through the ARtS: Narratives of teaching for social justice and
community. Rotterdam, The Netherlands: Brill|Sense.
1. See, for example, Blanks, 2013; Guo, 2014; McLean, Cook, & Crowe, 2006; Zong,
2009.
2. The idea of cosmopolitanism is almost as old as the ancient notions of citizenship.
At the end of the Peloponnesian War (431–404 BC) and the erosion of power of
Athens as the model city-state, Diogenes of Sinope, an early critic of the notion of
the city-state, was asked what city he considered to be his home. His reply: “I am a
citizen of the world (cosmopolites)” https://en.wikipedia.org/wiki/Diogenes
3. As Rizvi and Beech note, cosmopolitan ideals cannot be separated from a global
ambition. “The idea of cosmopolitanism has traditionally been linked to notions of
social solidarity, cohesion and a global sense of belonging (Nussbaum, 2002). What
cosmopolitanism challenges is the spatial reference for social solidarity. So if com-
munitarianism is based on the idea of solidarity across a given community (Etzioni,
2004), and nationalism implies developing a sense of belonging to a nation (Smith,
2010), cosmopolitanism appeals to solidarity and belonging along the whole cos-
mos or the universe” (Rizvi & Beech, 2017, p. 127).
4. For this reason, some scholars advocate for what they call “multiple citizenship”
(Held, 1997, 2016; Urry, 1998), which implies recognition of the plurality of levels
where citizen engagement can take place: the state, the local, the supra-state and/
or transnational level.
5. See Archibugi & Held, 2011; Benhabib, 2005; Benhabib et al., 2006; Held, 1997,
2010, 2016.
6. Political philosopher Seyla Benhabib (2005), one of the most influential scholars
in the field, conceptualizes that contemporary societies are witnessing processes of
disaggregation of citizenship because the three the pillars of national citizenship
are becoming “unbundled”. Benhabib notes that these pillars, collective identity,
the privileges of belonging to a nation-state’s political identity, and the entitlement
to social rights and benefits of being ascribed to a given nation-state are no longer
integrated into a consistent coherent construct (Benhabib, 2005, 2007)
7. Others associate GCED with the connection of globalization and education
(Dolby & Rahman, 2008; Spring, 2008) or with different conceptions of citizen-
ship (Knight Abowitz & Harnish, 2006).
8. See Abdi & Shultz, 2008; Bennett, 2008; Carr & Porfilio, 2012; Davies, Evans, &
Reid, 2005; Dower, 2003; Evans, Ingram, MacDonald, & Weber, 2009; Hébert,
2010; Hicks, 2003; Kerr, 2002; Mundy, Manion, Masemann, & Haggerty, 2007;
Oxley & Morris, 2013; Peters, Blee, & Britton, 2008; Pike, 2000; Shultz, 2007.
9. See An, 2014; Appleyard & McLean, 2011; Blanks, 2013; Byker, 2016; Guo, 2014;
McLean, Cook, & Crowe, 2006.
10. Certainly, debates about its definition have been prolific and typologies abound: soft
and critical global citizenship education (Andreotti, 2006); neoliberal, radical and
transformational approaches (Shultz, 2007); open, moral and sociopolitical global
citizenship (Veugelers, 2011); technical-economic and social justice approaches
(Marshall, 2011); cosmopolitan and advocacy types of global citizenship (Oxley &
Morris, 2013) and so forth.
11. Given those ambitious purposes, not surprisingly many authors have critiqued
that GCED ideals do not translate to real structural changes (Myers, 2006, 2016;
Rapoport, 2009, 2015). While many curricular documents could embrace global
goals, they nonetheless are firmly framed within the limits of each given nation-
state curriculum and standards. As Myers (2016) concludes his comparative analy-
sis, “the strategy of internationalizing the curriculum with global discourses for
citizenship education has rarely challenged the dominant national paradigm”
(p. 8). It appears that in terms of its institutionalization, while GCED as field has
developed a lot during last years, there is still a long way to be consolidated (Gaud-
elli, 2016).
12. Weenink (2008) defines cosmopolitan capital as “a propensity to engage in global-
izing social arena. [It] comprises bodily and mental predispositions and competen-
cies (savoir faire), which help to engage confidently in such arenas. Moreover, it
provides a competitive edge, a head start vis-à-vis competitors. People accumu-
late, deploy, and display cosmopolitan capital while living abroad for some time,
visit and host friends from different nationalities, attend meetings frequently for an
international audience, maintain a globally dispersed circle of friends or relatives,
read books, magazines, and journals that reach a global audience, and possess a
near-native mastery of English and at least one other language” (p. 1092).
13. It is important to consider that the 76% of IB schools are in Anglo-Saxon coun-
tries, but the organization is also expanding in the Global South. (IBO, 2013).
14. According to the study done by Parmenter (2011), 56% of the top 250 articles
related to GCED on WorldCat were from US institutions, 18% from UK institu-
tions, 6% from Australian institutions and 5% from Canadian institutions (p. 370).
15. See the critical assessments of Apple (2011), Bates (2008), Sleeter (2008), Romero
and Luis (2007) and Tonna (2007).
1. www.un.org/en/sections/un-charter/preamble/index.html
1. We use the term country, nation, and territory interchangeably when referring to
regions of Asia, recognizing that Hong Kong and Taiwan are autonomous territo-
ries of Mainland China.
2. Pseudonym.
3. The term ethnic minority group is commonly used in government documents and
academic writing in Vietnam.
4. In recent years, the Vietnamese government has started to pay more attention to
multicultural education, but mostly through extracurricular activities.
1. Ley Orgánica de Educación, 2/2006, 3 May
2. Ley Orgánica de Ordenación General del Sistema Educativo, 1/1990, de 3 de
octubre
3. Los Temas Transversales eran: Educación para la Salud, Educación Medioambi-
ental, Educación para la Convivencia y la Paz, Educación para el Consumo, Edu-
cación para la Igualdad de los Sexos, Educación Vial y Educación Multicultural
4. «BOE» núm. 5, de 05/01/2007. www.boe.es/buscar/act.php?id=BOE-A-2007-
238. Accessed August 2017
5. CIVES is a non-governmental organization committed to the development of citi-
zenship and citizenship education. See: www.fundacioncives.org/
6. See: www.fundacioncives.org/rec/recursos/encuesta-sobre-el-estado-de-la-educacion-
para-la-ciudadania-en-espa-a-.html
7. Real Decreto 1393/2007, 29 October 2007, «BOE» núm. 260, de 30/10/2007
8. For example, see El País of 28 March 2008 “La Comunidad (de Madrid) anula un
curso para formar profesores de EpC”
9. HEGOA, in Sur en Euskera, is an Institute for Development and Cooperation
Studies created at the University of Pais. See www.hegoa.ehu.es/hegoa
10. See www.oxfamintermon.org/es
11. Lleida, 1988; Alicante, 2004; Almería, 2005; Bolonia, 2009; Sevilla, 2012 y Las
Palmas de Gran Canaria, 2016. Ver, y descargar, these materials can be down-
loaded from http://didactica-ciencias-sociales.org/publicaciones/libros/
12. See www.raco.cat/index.php/EnsenanzaCS
13. See Diário da República, 2.ª série—N.º 128–5 July 2017, 13881–13890
1. The Global Education Network of Europe (GENE) is a network of Ministries and
Agencies with national responsibility for Global Education in European countries.
GENE has supported by national EU governments through i.a. round tables, reports
and peer reviews. It has been created by the Council of Europe within the context
of the Maastricht conference in 2002. GENE has recently established the Academic
Network of Global Education and Learning (ANGEL) with the scope of establish-
ing and reinforcing a network between academics and researchers of GCED across
the globe and to fill the gap between research and policy makers (www.angel-net
work.net).
2. This research project took place within the framework of the EU co-funded Global
Schools project. Started in 2015, Global Schools was a three-year-long European proj-
ect carried out in ten EU countries by 17 partners, led by Autonomous Province of
Trento, Italy. It was co-funded by the DEAR Programme of the European Commis-
sion. The multinational research team was composed of Sandra Altenberger (AT),
Martina Novotna (CR), Ben Mallon (IE), Carla Inguaggiato and Debora Antonucci
(IT), and Massimiliano Tarozzi (Principal Investigator).
1. The National Ministry as well as the provinces and the autonomous city of Buenos
Aires recognize private education, of a confessional as well as of a non-confessional
nature. (Act 26.206. Section. 13)
2. Source: https://formacionciudadana.mineduc.cl/
3. For the implementation and information about content, cf. https://formacionciudadana.
mineduc.cl/
4. www.mineducacion.gov.co/1759/articles-339975_recurso_1.pdf
5. http://eduteka.icesi.edu.co/pdfdir/MENEstandaresCienciasSociales2004.pdf
6. www.mineducacion.gov.co/1621/articles-75768_archivo_pdf.pdf
7. Available at: www.doity.com.br/i-encontro-de-formao-em-liderana-juvenil-e-cidadania-
global-do-cilt. Accessed on: 04/07/2017
8. Programa de Diplomado, available at enhttp://pecuchile.cl/wp/informacion-
curso-ciudadania/Julio 2017
9. www.uts.edu.co/portal/seccion.php?id=790&key=3c5b87fb00ed864fabb234d1f50
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