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Narratology (3) - Másolat - Másolat
Narratology (3) - Másolat - Másolat
II. Read the following extracts from Daniel Defoe’s Robinson Crusoe (1719) and
J.M. Coetzee’s Foe (1986) If you do not know them, read the plot of both novels
on wikipedia!
My island was now peopled, and I thought myself very rich in subjects; and it was a merry
reflection, which I frequently made, how like a king I looked. First of all, the whole country was
my own property, so that I had an undoubted right of dominion. Secondly, my people were
perfectly subjected - I was absolutely lord and lawgiver - they all owed their lives to me, and
were ready to lay down their lives, if there had been occasion for it, for me. It was remarkable,
too, I had but three subjects, and they were of three different religions - my man Friday was a
Protestant, his father was a Pagan and a cannibal, and the Spaniard was a Papist.
He was a comely, handsome fellow, perfectly well made, with straight, strong limbs, not too
large; tall, and well-shaped; and, as I reckon, about twenty-six years of age. […]he had all the
sweetness
and softness of a European in his countenance, too, especially when he smiled.[…] The colour
of his skin was not quite black, but very tawny; and yet not an ugly, yellow, nauseous tawny, as
the
Brazilians and Virginians, and other natives of America are, but of a bright kind of a dun olive-
colour, that had in it something very agreeable, though not very easy to describe.
I began to speak to him; and teach him to speak to me: and first, I let him know his name should
be Friday, which was the day I saved his life: I called him so for the memory of the time. I
likewise taught him to say Master; and then let him know that was to be my name: I likewise
taught him to say Yes and No and to know the meaning of them.
I was greatly delighted with him, and made it my business to teach him everything that was
proper to make him useful, handy, and helpful; but especially to make him speak, and
understand me when I spoke; and he was the aptest scholar that ever was; and particularly was
so merry, so constantly diligent, and so pleased when he could but understand me, or make me
understand him, that it was very pleasant for me to talk to him.
I began to instruct him in the knowledge of the true God; I told him that the great Maker of all
things lived up [..] and thus, by degrees, I opened his eyes. He listened with great attention, and
received with pleasure the notion of Jesus Christ being sent to redeem us; and of the manner of
making our prayers to God, and His being able to hear us, even in heaven. He told me one day,
that if our God could hear us, up beyond the sun, he must needs be a greater God than
their Benamuckee, who lived but a little way off, and yet could not hear till they went up to the
great mountains where he dwelt to speak to them.
John Maxwell Coetzee (b. 1940, Cape Town (cf: Mandela): Foe
“Friday has no command of words and therefore no defence against being re-shaped day by day
in conformity with the desires of others. I say he is a cannibal and he becomes a cannibal. I say
he is a laundryman and he becomes a laundryman. What is the truth of Friday? […] No matter
what he is to himself […] what he is to the world is what I make him” (121-122)
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“I tell myself I talk to Friday to educate him out of darkness and silence. But is that the truth?
There are times when benevolence deserts me and I use words only as the shortest way to
subject him to my will. At such times I understand why Cruso preferred not to disturb his
muteness. I understand, that is to say, why a man will chose to be a slaveowner” (60-61)
“We deplore the barbarism of whoever maimed him, yet, have we, his later masters, not reason
to be secretly grateful? For as long as he is dumb we can tell ourselves his desires are dark to
us, and continue to use him as we wish?” (148)
Narratology (intrinsic, formalist approach) – focus on the text itself: the novel is an autonomous
whole, the characters are nothing but words on the page, and what can be known about them
emerges from the printed pages of the book.
Influence of Russian Formalism and Structuralism, esp. Gérard Genette (1930—)
Narrative Voice
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Narrative levels
Primary narrative level: it acts as a frame in which the narrator embeds the story (e.g. Canterbury
Tales): nested narrative:
- embedded tales (Wuthering Heights, Frankenstein, Heart of Darkness);
- mise-en-abyme (when a short narrative reflects in miniature what happens in a large scale
in the narrative) e.g. André Gide: Le faux Moneyeurs, or the mouse trap in Hamlet (even
though it is, of course, a drama).
Character narration: any character in a story can be used as a secondary narrator for a nested or
embedded narration. These characters generally have their own perspectives/points of views. ->
secondary narrator – introduces a new narrative level.
Metalepsis or frame-breaking: when the narrator violates the existing frame of the narrative. (e.g.
the extradiegetic narrator enters into his or her own story world.) -> generally happens in
metafiction: when the novel draws attention to its own fictionality (e.g. Vanity Fair, The French
Lieutenant’s Woman).
Reliable vs. unreliable narrator:
unreliable narrator: when the norms of the implied author are different from that of the narrator.
Suspect: overt narrators, first person narrators, especially if the narrator is in a psychological state
that is out of the ordinary (grief, complexes, madness, etc). e.g. the Governess in The Turn of the
Screw
Characters: not real beings, constituted by words on the page. (no life or psyche outside the story
world)
1. Complexity:
Flat characters: do not develop in the course of action, types.
Round characters: do develop in the course of action and have more than one quality.
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Discourse: the words of the narrative in the order in which they appear in the text. (The queen
died, and before that, the king died.)
Story: the chronological order of events as they are reconstructed in the reader’s mind. (The king
died, and then the queen died.)
[Plot: the chronological order of the events as they are reconstructed in the reader’s mind. (The
king died and then the queen died of grief.)]
Timing
Story time vs. discourse time
Story time: the time that actually transpires within the imaginary world of the text. e.g. Mrs
Dalloway, or Ulysses: one single day.
Discourse time: the amount of textual space devoted to the representation of narrative contents.
e.g. Mrs Dalloway or Ulysses: a whole book.