STEPS TO FOLLOW IN A CONSULTATION.

1- The ekuele marking the sign eyiogbe is placed on the mat,

guiding Orula with the right paw.
2- The igbo are placed in the center of ekuele.

Bone: Dun-Dun
Stone: Otan
Snail: Ayé
Pepa De Zamuro: Oyú.

3- Write down the name of the consultant, the date and the
name of the saint or Ifa, if any.
4- Se moyumba, moving ekuele and Igbo circularly in a
counterclockwise direction.

NOTE:
At the beginning of this section of the moyumba, water
should be thrown on the floor, first wetting the middle finger
of the right hand and then with the middle finger of the left
hand.

CONTINUATION

Taking the ekuele and igbo in his right hand, touch the
forehead of the consultant and say the prayer to Orula.

- Prayer of the awo.

- Orula is informed that a NI OSORDE is being carried out.
- The person is asked to state his or her name.
- So that it is you Orula who will free him from Iku, from
Aro, from ofo, from eyo and will give him Iré oma, Iré
 aye, Iré ariku, Iré Buyoco.

5- The ekuele and igbo are presented to the body of the

consultant.

- Aggo Lerí: Front

- Acobatuto: Chin
- Eshunikuarereno: Back of the neck; nape of the neck.
- Queyele Otun: Left shoulder.
- Queyele Osu: Right shoulder.
- Kita Buño: Stomach.
- Elese Entere: left knee.
- Elese Entere Camefaseto: Right knee.
- Inka Burukú: Left Foot.
- Inka Burukú Lolde: Right Foot.
- Awo otun: Palm of the left hand.
- Awo Osu: Palm of the right hand.
- Ariku: Upper part of the left hand.
- Babagua: Upper part of the right hand.

6- The ekuele and Igbo are given to the person to ask for,
then he/she must cross himself/herself, kiss it and place it
on the mat gently, without dropping it.
7- The Igbo are separated and with the Ekuele alone; the
nine points are marked.

1- Ati Waron.
2- Ati Waye.
3- Ati Lolde.
4- Ati Kantare.
5- Eri Pon.
6- This Pon
7- Atenemo.
8- Atenekana.
9- Atenavaye.
 1-5

4-8

8- The prayer of the mat is said.

( Ori Bagua Egun Eyile Elerun ) plus the name of Ifa.

9- Ifareo.
10-Toyale sign is noted.
11-Ask with nato.
what do you see orula the leri of your omolde, Ire?

12-With the otan you hit the right paw and say:
( Otan sigueyu Iré )
With the oyu you hit the left paw and say:
( Oyu Malu Ko )
 NOTE:
( The Igbo oyu or pepa de zamuro, is not changed during the
consultation ).

13-The witness signs are noted.

IRE SEQUENCES.

The Iré are asked with the Otan; except IRE AYE who asks with the Igbo
snail.
Each Iré has its complement.
All are complemented by OYA INLE, except Iré aye ( which is
complemented by Timbelaye ).
Iré Ashegun ota (complement: cologño aldio )

MEANING OF THE DIFFERENT IRE AND THEIR

COMPLEMENTS.

ROADS OF IRE

IRE AIKU ...............LUCK, HEALTH WELLNESS

IRE AYE ............... LUCK, MONEY GOODS
IRE DE WANTOLOKUN... BIG LUCK
IRE ACHEGUN OTA ....MATURITY OF DIFFICULTIES
IRE BUYOKO ....... WELL OF SEATING, REST, TRANQUILITY
IRE WANITELEGUN .. .GOOD OF THE LAND
IRE IGUN MERICAYE... WELL OF THE FOUR WINDS *CARDINALS
IRE EGGUN MERICAYE... WELL OF THE DEAD OF THE FOUR
POINTS*. IRE ELESSE OCHA.... LUCK, GOOD FOR
HAND OF THE SAINTS
IRE ELESSE ORUNLA... GOOD LUCK, WELL DONE BY ORUNLA'S
HAND
IRE ELESSE ORISHA... GOOD LUCK, WELL BY THE HAND OF THE
ORISHAS
 IRE ELESSE EGGUN. . GOOD LUCK, WELL BY THE HAND OF THE
DEAD IRE ELESSE OBBINI... LUCK, EITHER BY THE HAND OF A
WOMAN IRE ELESSE OKUNI LUCK, EITHER BY THE HAND OF A MAN
IRE ELESSE IYA.......... GOOD LUCK, WELL BY THE HAND OF HIS MOM
IRE ELESSE ORUGBO.... LUCK, GOOD BY THE HAND OF AN OLD IRE
ELESSE OMO...............GOOD LUCK, GOOD FOR A SON
IRE ELESSE OGGUO... GOOD LUCK, GOOD MONEY
IRE ELESSE ELEDDA... COMPLETE FATE
IRE ELESSE LERY.....GOOD LUCK, GOOD FOR YOUR HEAD
IRE YOKO - ILE.....LUCK, FOR YOUR HOME

NOTE: All the paths of Ire are complemented, seeking security, firmness, and
confirmation, here on earth.
OYARE, TESSI, TIMBALAYE or KOLONIADDIO.

COMPLEMENTS

Cologño Aldio: Ensures firmness in the soil.

Timbelaye: A firm and stable asset.
Oya Inle: Evolution and Firmness.

SEQUENCE OF THE OSORBS.

OSOGBO ROADS

IKU.................EN DEATH
ARUN............... EN DISEASE
OFO................EN BIG LOSS
EYO...................IS WAR
TIYA-TIYA......... EN TRAGEDIES AND FIGHTS
ACHELU........... IS IN TROUBLE WITH THE LAW
YEIEYE............. IS A BAD PERSON
INTORI-AFEFE....... IT'S BAD WIND
OLUO-POPO * OLUO-POPO * OLUO-POPO * OLUO-POPO
AKORBA..............EN SOMETHING BAD ALL OF A SUDDEN; IT CAN BE *
ONA.............EN WHIP, LEATHER RECEIVED BY THE PERSON
OGGUE............. ES BRUJERIA
IKU-ARALEYO........ EN DEATH BY HIS GUARDIAN ANGEL
IKU-OTONOWA .......EN DEATH BY HEAVEN, ENVIRONMENTAL
IKU INTORI ARAYE...IS DEATH EVIL PEOPLE OF THE EARTH
IKU INTORI EGGUN...IS DEATH BY REASON OF A DEAD PERSON
IKU ELESSE LERY..... IS DEATH ON ITS OWN HEAD
IKU ELESSE OCHA....IS DEATH FOR THE SAINTS
IKU INTORI OGGUE...IS DEATH BY WITCHCRAFT
NOTE: All these Osogbo paths complement each other by determining who brings
it. The next step is to determine who is defending.

INTORI:

Lery: Head.
Ogú: Witchcraft.
Lowuo Araye: Hands of the Enemies.
Iworo: Surrounding environment.
Elenu: languages
Oyú: Own eyes.

The only Osorbius that asks NI is the OFO.

OSORBO OFO_________NI _____________INTORI

 TYPES OF NI:

Oma: Intelligence.
Aye: Good luck.
Ariku: Cheers.
Buyoco: Stability.

TO DEFINE WHO DEFENDS.

All are asked with the Otan except EGUN which is asked with the DUN-
DUN (bone).

LESSE: -ORULA
-GUARDIAN ANGEL. (if known).
-OSHA: They are the saints who are not crowned. Oddua, Orishaoko,
Ozain, yewa, oba, dada, nana Burukú, Inle, Los imaguas. Oke, etc.
-EGUN: They are the Dead.

NOTE:
When it comes to this point where it is not defined who is defending, then
the question arises: Who is responsible for the consultant?

-Orula orumale.
-Osha Orumale------------- Who
-Orisha orumale------------ Who
-Egun orumale-------------- Who
 TO DEFINE WHAT THE LESE WANTS.

SESE: Flores.
ALDIMU: Something you are defending (LESE)
IGZO: Whole fruits.
VIVIKANTUTO: Chopped fruits.
IGZOGUI: Something big to the lese.
ALDO: Gofio balls with ( EKU, ELLA, AWALDO, OÑI) according to
the number of the saint and atare okan on top of each ball.
OSHINSHIN: They are cooked in scrambled eggs (eggs, paprika, sweet
bell pepper, onion and shrimp) and one of these plants is added:
Swiss chard, spinach, watercress, parsley, or purslane.
ALDALU: Semi-cooked meat for larding with molasses and corn.

If at this point you have not grabbed anything, then you ask yourself
CHESI, which means (the saint does not want anything).

YES
CHESI ---------------------• -Kaure con obi omi tuto.
- - Kaure only.
NO - One Yen.

O.K.

KAURE CON OBI OMI TUTO: Cut a coconut and place the pieces on a
plate with a glass of water in the center.

KAURE: A conversation with the Saint.

ONE YEN: You wonder what about? Taking into account what each saint
eats.
TO CLOSE:

This question is asked with Otan:

Otan: Closes without problems

Kobi Ashe: Do things quickly.
Kabilona: When you do the things you will see the result.
Becusi: Is Something Missing? (For example, it can be Aldimu)

Oniche ara: To do something to the body. (Bathing, cleaning, laundry,

etc.) Oniche Ilé: To do something to the house.

NOTE:

1- With oniche you can ask for the person's place of residence
(hospital, jail, etc.).
2- The Kobi Ashe and Kabilona steps are not performed when tefando.