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Causal-Analysis Essay On "Mirror, Mirror On The Web"
Causal-Analysis Essay On "Mirror, Mirror On The Web"
Melo Cadena
ENGL-1301
rapidly, it has now become more than essential to study the reasoning behind this
behavioral affection. The reality is, in fact, that post-modern society has found itself
living in the midst of “not being seen,” especially when the tools to do so are present
All the merit, honor, and effort that “achieving fame” required from humankind
to embrace them with recognition has been downgraded. Let us consider how this
valuable quality, “reserved for world leaders, pop icons, and high-profile CEOs”
(Chaudhry, pg.1), is now accessible to everyone who is “silly” enough to catch others'
attention. Moreover, fame has now become a necessity and a “commodity” (Chaudhry,
Facebook, has allowed the disease to spread faster than ever. In fact, platforms like this
might be the disease’s biggest “sponsor.” Actually, all these not only feed the idea that
fame is closer to the one than it has ever been but, they also allow them to fulfill every
Consider that tools mean nothing if there is no one who can make use of them. In this
sense, there is something about humankind needing to be fulfilled, that impulses and
individual’s narcissism, the motive, and the cause behind this “self-implanted” disease.
Humankind has always desired to be “seen” and exalted. Consider the fact that
societies have always found a way to exalt those among “common” people that are
“greater” and influential; this might look like devoting their lives to follow one’s
thoughts and beliefs, impressing them in bills, statues, or painting, or even more,
creating special awards that may only be received is the “expectations” bar is fulfilled
(or surpassed). Individuals are on the lookout for recognition, whether it comes from
(fame) that everyone desires. “I wanna be famous because I would love it more than
anything… Sometimes I’ll cry at night wishing and praying for a better life to be
famous… To be like the others someday too!” (Jo, as cited in, Chaudhry, pg. 3). See,
individuals are more than willing to “do anything” (or everything) in order to receive
the public attention and recognition that sprouts out of being “famous,” specially when
self-focus that blossomed in the 1970s…” In this sense, the natural narcissism, the one
that did not want to be lived out before, has found “comfiness” in the post-modern
society. Hence, individuals are more eager and bolder to do whatever it takes to be
“seen.”
In this sense, it is imperative to realize (in time) that society is now easy to fall
into its precarious desires for recognition, adoration, and worship of the self. It is true
allowed individuals to make their way to fame easily. But it is also true that, if not for
for good, not to impulse stupidity. “Self-expression glides effortlessly into self-
promotion” (Chaudhry, pg.6), and impulses individuals to work only towards their very
self.
“rushing towards fame” and/or “digital democracy” is not surprising at all. When the
right elements are considered, like the easiness of presenting ourselves in this post-
modern society and an accepted narcissism, it is clever to say that society is responsible
has not only providing the ways for this disease to be spread but also to be accepted
and embraced. Now, as “micro-celebrity” continues to spread, is the right time to deny
the idea of self-recognition for we have predicted where narcissism and the
individualism that feeds it, are leading society; it is time for meritocracy to be brought
back.