Professional Documents
Culture Documents
By Cecil A. Poole, F. R. C.
A MO R C
Leisure Hour Series
timed to your taste” is the purpose of the Leisure Hour
" re a d in g
S E R IE S A <*> S E R IE S B
M ake Y our Own Proph ecies What Is Psychic Pow er?
Learn how to see the future evolve A concise, informative explanation.
out of the present, logically and
intelligentlu.
Th e Art o f M ental Creating
What O ccurs A fter D eath ? Making your thoughts work for you.
Here is a mystical and scientific
treatment of this subject that will
fascinate you. Self-H ealin g
Directing the curative powers of self.
C osm ic C onsciousness
Learn the nature and way of de
veloping this power. Psychology o f M ysticism
How to induce the mystical state
Psychic Phenom ena of mind.
Know the basic principles underlying
the interesting field of psychic research.
Mystic Art o f Breathing
C olor—Its M ystical Influence How breathing can quicken the inner
Here is explained how color affects consciousness.
your life.
Su persigh t, or the Third Eye Mystery o f Num bers
Inner or psychic perception. <$> Numbers its keys to occult forces.
G -8 7 B 875
Psychology ojj Ttlysticism
By C e c i l A. P o o le , F. R. C .
B eh a v io r a n d M e n t a l S t a t e s
I n t u it i o n E x c e l s R e a s o n in g
Interesting from the standpoint of psychology are some
principles which are the basis of mysticism: some we have
already considered; others may now be examined with
the idea of presenting a series of mystical concepts.
Among these is the comparison between reason and in'
tuition. The materialist places great confidence in reason,
and in general this is reflected in the social structure of
the materialistic modern world. Reason in our present
social structure is constantly stressed as the salvation of
all things. Men try to reason morals and ethics, as well
as peace and war. Since for thousands of years the
human race has been attempting to settle its more complex
problems by reason, it would seem that they would soon
give up, considering that few things have ever been
permanently settled in this manner. Men have reasoned
that war is evil and should be avoided. Nations have
therefore joined together, formulated pacts, treaties, and
voluntary organizations for the perpetuation o f peace.
So far, each such conference or reasoning together has
been followed by another war.
W e should learn that reason, while an important factor
for man to use in assembling, classifying, and applying
12 LEISURE HOUR
O n e V ersu s t h e M a n y
Thus it is that mysticism in religion turns to pantheism;
and in philosophy, to monism. Knowing that his own
consciousness is of God and that the universe is the
garment of God, a manifestation of the Absolute, the
mystic cannot help holding sacred the idea that God
functions in all things— that God is not an isolated in'
dividuality removed from the earth, but the very life'
giving force fluctuating and radiating throughout every'
thing that is the earth or of the earth. In this sense the
mystic is a pantheist. He believes that God, while He
transcends all human and earthly things, is still immanent
in the very things which are His manifestation.
From the metaphysical standpoint, the mystic turns to
monism, which is the belief opposite that of pluralism, a
belief that one underlying reality is the cause and basis
of all things. Monism is hard to accept by the mind,
which is constantly classifying, dividing, and isolating
PSYCHOLOGY OF MYSTICISM
T im e , a T o o l
W ith this point of view it is quite obvious that time
should be o f concern to the mystic only in a rather
negative sort of way. The materialist struggles with
time. Much o f his activity is measured in terms of time,
and frequently he is racing against time. T o the mystic
time does not become a challenger— it becomes a partner.
It is realized for what it really is, merely another tool
with which man is provided to assist him to deal with
the material world. Like all other physical things, time
is a transitory manifestation when considered in terms of
the Absolute. The mystic does not think of time purely
16 LEISURE HOUR
S o u l ’ s D ig n it y U p h e l d
Finally, the mystic will say that since all things are of
God this condition must embrace man and man’s soul as
an intimate segment of God. A s the soul is the most
direct of God’s manifestations of which we can be coiv
scious, it should be so dignified and realized to be the
most intimate manifestation of God which we can know.
In this sense, mysticism is the only philosophy of life
that can stand as a defense of the dignity of the in-
dividual. Most ideologies, most philosophical and socio
logical concepts of man, lower individual value.
Individuality is frequently submerged with the erroneous
18 LEISURE HOUR
The ROSICRUCIANS
(AMORC)
San Jo se , C aliforn ia 9 5 1 9 1 , U.S.A.