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DAILY
CLASS NOTES
Indian Polity
Lecture - 29
Fundamental Duties and the
Parliament
2
Views of Gandhi:
❖ For him, rights and duty is an issue of continuity of ends and means. If we aim to have rights it is necessary
to perform duties.
❖ He held that duties are rights in embryonic form.
2. Fundamental Duties were not made enforceable in the court of law. They were kept at par with the
Directive Principles. There were no legal sanctions behind their violation, and no punishment or
compulsive provision is mentioned.
3. Scholars like Nani Palkhiwala expressed his doubts in the context that the duties enumerated are
inconsistent.
➢ For example: It is the duty of every citizen to develop a scientific temper and a spirit of inquiry.
Such is possible only when people are educated. We cannot expect the performance of this duty when
the masses are illiterate and society is traditional. The Constitution also does not mention the
measures to be taken to implement such duties.
4. The duties are vaguely defined,
➢ For example: It is the duty of citizens to follow the noble ideals which inspired our freedom struggle.
Everyone knows the different sets of leaders had different ideals, means and methodologies.
➢ Similarly it is the duty of the citizen to preserve the rich and composite culture of India. It is also
not clearly defined.
5. Duties are based on citizenship values. Citizenship values are features of modern societies.
➢ In the modern context, our loyalties are more towards our religion, caste and region, i.e.
primordial loyalties or primary loyalties.
➢ In the Indian context we see that there has been disproportionate emphasis on rights among citizens
rather than on the performance of duties.
❖ In spite of the above weaknesses Fundamental Duties have been accepted as a part of the constitution.
❖ The 44th Amendment Act, which was a reactive step to rectify the excesses of the 42nd Constitutional
Amendment Act, did not make any change.
❖ The National Commission to Review the Working of the Constitution (NCRWC) on the recommendation
of the Verma Committee, suggested that the government should take steps to sensitize people and to create
general awareness with respect to the provision of Fundamental Duties in our constitution.
❖ Some experts also suggested that to give effect to the Fundamental Duties, the Legislature can use the clause
of reasonable restrictions given under Part III.
❖ Government can make laws and prescribe punishment for the implementation of certain duties.
❖ Fundamental Duties are nothing but the codification of the Indian way of life. In fact, these duties are an
inherent part of Indian society, culture and tradition.
❖ Various aspects of Indian culture and tradition exhibit the presence of these duties.
❖ Moreover these duties are a reminder to the citizens that while claiming rights they also need to be conscious
of their duties as rights cannot last long without corresponding obligations.
❖ Unlimited rights only bring chaos and disorganization in society
➢ For example: An individual having only rights and no duties will merely become a critic without
having any constructive contribution to society.
➢ That is why both rights and duties should go hand in hand as both are part of the same coin.
4
The Parliament:
❖ The Parliament includes the President, Rajya Sabha and the Lok Sabha.
❖ The President is an integral part of the Parliament even though he is not a member of either House of the
Parliament.
❖ The Parliament performs multiple functions.
❖ Its chief function is to legislate law for the administration of the country.
❖ It also exercises political and financial control over the executive.
❖ It provides members to the Council of Ministers.
❖ It acts as a platform for the representatives of the people to express their views and enforce accountability on
the executive.
❖ It also acts as an authentic source of information.
Lok Sabha:
❖ Now there are only elected members in the Lok Sabha and no nominated members.
➢ The 104 Constitutional Amendment Act did not extend the reservation of the two seats in the Lok Sabha
and in the State Legislative Assemblies reserved for members of the Anglo-Indian community. Thus, the
practice of nominating two members of the Anglo-Indian community by the President of India was
abolished.