Professional Documents
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PHILIPPINE HISTORY
TOPICS:
Noted historian Dr. Sonia M. Zaide presented the evidence for Masao rather
than Limasawa as the site of the first recorded mass in the Philippines.
• First, in all primary sources including the diary of Antonio Pigafetta, the
chronicler of Magellan's voyage, the name of the place was Mazaua. Limasawa has
four syllables and begins with another letter.
• Second, according to primary records, the expedition traveled 20 to 25
leagues from Homonhon, the first landing point. If they had been to Limasawa
Island, the distance is only 14.6 leagues or one-half of that length.
• Third, the distance to Cebu from Mazaua according to Pigafetta was 35
leagues (140 miles). The distance from Limasawa to Cebu is only 80 miles.
• Fourth, it was mentioned that the king came to their ship in a balanghai. Butuan
is now the site of at least nine excavated balanghai relics; by contrast, Limasawa
has no significant archaeological relics or balanghai tradition.
• Fifth, the Western explorers got excited at the abundance of gold in Mazaua,
for that was the main currency at that time. Both archaeological relics and the
gold mines today attested to the abundance of gold in the Agusan Valley.
• Finally, Father Colin wrote that it was in Limasawa where the first mass
in the Philippines was officiated.
• For Scott, de Jesus and the NHI, the eyewitness account of Gines de Mafra,
the Spanish mariner should be considered in determining the location of
Mazaua. Mafra was the only navigator who reached Mazaua twice, first in 1521
in the Magellan's expedition and in 1543 in the Villalobos expedition.
Legazpi landed in Bohol and befriended two native kings, Sikatuna and Sigala.
March 16, 1565 - Legazpi and Sikatuna made a blood compact.
• The Spaniards integrated into the Filipino society their religion, language,
customs, arts, and sciences.
• The Spaniards imposed the feudal system and created towns and estates by
converging the people through reduction, referring to the resettlement of
inhabitants in Spanish-style poblaciones - or at least - bajo de las campanas
(within hearing distance of the church bells).
• Basic education was rendered by parochial schools, established primarily for
religious instruction.The first one was established in Cebu.
• In 1582, Archbishop Domingo de Salazar (first bishop of Manila) ordered
that every town was to have one school for boys and one for girls. Attendance
was made compulsory. Parents paid the teachers' salaries. The subjects taught
were catechism, reading and writing in the dialect, music, the rudiments of
arithmetic, and trades and industries.
• Higher education was established exclusively for the Spaniards and Filipinos, referring to
those born in the colony to Spanish parents. Colleges and universities were closed to
indios. (The natives were only allowed in these institutions after 200 years of colonial
rule).
• The Jesuits in Manila founded the first college for boys in 1589. It was originally called
College of Manila (for the scholastics), and later changed to College of San Ignacio.
• Primary education consisted of courses in reading, writing, arithmetic, religion;
geography, the history of Spain, the Spanish language, vocal music; and agriculture for
boys and needlework for girls. The girls were taught basic education, as well as religion,
needlework, painting, and music.
• Damian Domingo founded the Academy of Fine Arts, the first school in painting in
Manila in 1820.With this, he was called the "Father of Filipino Painting."
• The Academia de Dibujo y Pintura (Academy of Drawing and Painting) was founded in
1824. Some of its students were sent by the government to pursue higher studies in
Madrid, Rome, and Paris.
• In the 19th century, various technical schools were established like the School of
Mercantile Accounting and Modern Languages, patterned after the Commercial School in
Barcelona. Commerce was introduced as a three-year vocational course, with the
degree of perito to be earned by the student after studying.
• Governor General Basco (1778-87) founded the Sociedad Economica de los
Amigos del Pais (Economic Society of the Friends of the Country) in Manila on
April 26, 1781. The society helped much in the agricultural development of
the country. In 1824, importation of martines (birds) from China was made to
fight the locusts that were destroying Philippine crops. The society also offered
prizes for best agricultural projects and techniques developed. In 1853,
Candido Lopez Diaz, a Filipino, was awarded for his invention of a machine
cleaning hemp fibers.
• Governor General Felix Berenguer de Marquina succeeded Governor
Basco. His first official act was the demolition of nipa houses in the city of
Manila, which to him was an ugly sight and can even cause fire. He also ordered
the abolition of indulto de comercio (license to trade), which gave the alcalde
mayor (provincial governor) the privilege to control the prices of goods in his
province. Monopolies on playing cards, gunpowder, and wine were also
abolished. He established the minting of money in the country to prevent the
outflow of gold.
• In 1842,
• Don Sinibaldo de Mas, an economist, was sent by Spain to the Philippines to
make an economic survey of the country. In his report, he made the following
recommendations:
– first, the opening of more Philippine ports to world trade;
– second, the encouragement of Chinese immigration in the country to
stimulate agricultural development; and
– third, the abolition of the tobacco monopoly.
• The opening of the Philippines to world trade resulted to a great demand for
its products in the world market. This brought about the need of machinery for
massive production. The first steam machine for hulling rice was introduced in
1836 by Eulogio de Otaduy. Then a few years later, Nicholas Loney, a British
merchant, introduced the first steam machine for hulling sugar in Negros.
• The end of the galleon trade together with Spain's involvement in the
Napoleonic Wars (1799-1858), reduced the large-scale importation of fabrics. This
became beneficial to the local weaving industry.
• The Christianization of the Filipinos was the most lasting legacy of the Spanish
missionaries. The Spaniards converted much of the Philippines to Christianity
except Mindanao and Sulu. The use of Philippine dialects by the early missionaries
facilitated the teaching of the Gospel. The striking resemblances between the pre-
colonial religion and Catholicism have made the latter acceptable to the local
inhabitants
CHINESE IN THE PHILIPPINES
• The Chinese were called Sangleys, derived from the terms xiang and ley
meaning "traveling merchant."
• Legazpi and those who succeeded him favored Sino-Philippine trade, more
trading junks from China came to the Philippines annually, bringing their
merchandise like silk, textiles, and porcelain wares.
• The Chinese had already established their settlements in the country.
• The Chinese, who were able to learn the styles and techniques from native
craftsmen, predominantly occupied the manufacturing of carriages, stone
masonry, printing, shoemaking, and tailoring.
• The Chinese mestizos were able to acquire land from peasants through the
pacto de retroventa. This was also known as pacto de retro, which was a contract
under which the borrower who conveyed his land to the lender could
repurchase it for the same amount of money that he had received.
• The Chinese in the Philippines had given valuable services to the community
but still they were not given fair treatment by the Spanish authorities, owing to
their constructive role in the economic development of the country
• The first Chinese revolt was brought about by the deep-seated suspicion of
the Spaniards.
• In 1639, the Chinese revolted for the second time. This was caused by
Governor General Sebastian Hurtado de Corcuera's order forcing the Chinese
to work in Calamba, Laguna. The Chinese denounced the abuses committed by
Spanish tribute collectors.
• The Chinese retaliated by burning the district of Santa Cruz. Many Filipinos
and Spaniards were killed. An army of 4,000 Pampanguenos under Francisco
Laksamana came to the rescue and defeated the rebels who had fled to the
mountains of Taytay and Antipolo.
• The fourth Chinese revolt (1686) was planned by Tingco, a Chinese ex-
convict. He was desperate to raise money to return to China.
1. CAVITY MUTINY: SPANISH
PERSPECTIVE
2. INJUSTICE RESPONSE: THE VERSION OF
THE FILIPINOS TO THE INCIDENT
•2.END