Assignment on arguments of Christian ethics

perspective on Abortion, Divorce, and Remarriage

Course Name: Christianity Ethics

By
Genzebea
To
SEMERE

Submission date December15, 2023

 Table of Contents

1. Introduction ............................................................................................................................ 4
2. History of Christianity ........................................................................................................... 6
3. Ethics of Christianity ............................................................................................................. 8
3.1. Arguments of Abortion from a Christian Ethical Perspective .................................. 9
3.2. Arguments of Divorce from a Christian Ethical Perspective................................... 12
3.3. Arguments of Remarriage from a Christian Ethical Perspective............................ 13
4. Philosophical arguments from Christianity ethics perspective ....................................... 19
5. Comparative Analysis from other religions....................................................................... 20
6. Significance of those perspectives ....................................................................................... 22
7. Conclusion ............................................................................................................................ 24
References ..................................................................................................................................... 25
 ACRONYMS

AD- Anno Domini referring to the birth of Jesus

BC- before the birth of Christ

CE- Common Era.

1. Introduction

According to the World Religion Database, there are nearly 4,000 recognized faiths or
religions around the globe. However, almost 75 percent of the people follow one of the five
main faiths, which include Buddhism, Hinduism, Christianity, Judaism, and Islam.
However, my concern is only focused on Christianity.

Christianity is based on the life and teachings of Jesus Christ and is approximately 2,000
years old. Its largest groups are the Roman Catholic Church, the Eastern Orthodox churches,
and the Protestant churches, and its sacred text is the Bible. And in this work, I will try to
see the three concepts such as abortion, divorce and remarriage from Christianity ethics
perspective. Christian ethics approaches moral issues such as abortion, divorce, and
remarriage from a religious and moral standpoint, rooted in the teachings of the Bible and
the traditions of the Christian faith. These topics have been the subject of intense
theological and ethical debate within Christian communities, and understanding the
Christian perspective on these issues requires a comprehensive examination of the relevant
scriptures, theological reasoning, and ethical principles.

Abortion

From a Christian ethics standpoint, abortion is considered a deeply contentious and morally
complex issue. The belief in the holiness of human life plays a central role in shaping the
Christian stance on abortion. Many Christians assert that life begins at conception and is
designed by God, and as such, the deliberate termination of a pregnancy is seen as an insult
to the divine gift of life. This viewpoint is often supported by references to biblical passages
that emphasize God's role in forming life in the womb, such as Psalm 139:13-16 and
Jeremiah 1:5

Divorce

The Christian perspective on divorce has historically been attached in the teachings of Jesus
Christ, particularly as recorded in the Gospels. In Matthew 19:3-9 and Mark 10:2-12, Jesus
emphasizes the sacredness of marriage and the intention for it to be a lifelong, unbreakable
union. Christian ethics, therefore, often upholds the blessedness of marriage and strives to
promote its permanence, fidelity, and mutual support. Divorce is generally viewed as a
departure from God's original design for marriage and is discouraged except in cases of
adultery or abandonment, as mentioned in the New Testament. However, various Christian
denominations may exhibit some flexibility in their interpretation of biblical teachings
regarding divorce, accounting for complex circumstances arising within marital
relationships.

Remarriage

Linked closely to the issue of divorce, the question of remarriage is a significant aspect of
Christian ethical discourse. The acceptability of remarriage after divorce is subject to
diverse viewpoints within Christian communities. Some take a more conservative stance,
emphasizing Jesus' teachings on the indissolubility of marriage, and thus, discouraging
remarriage after divorce. Others, while upholding the sacredness of marriage, acknowledge
the possibility of remarriage under certain conditions, such as regret, forgiveness, and
pastoral guidance. The degrees of this position are influenced by considerations of grace,
compassion, and the potential for healing and restoration in the context of a broken
marriage.

In general, Christian ethical perspectives on abortion, divorce, and remarriage are deeply
rooted in the traditions, teachings, and scriptures of Christianity. While there are
overarching principles, the interpretation and application of these perspectives can vary
among different Christian traditions and communities, reflecting the complexity and
diversity of ethical reasoning within the context of faith. Understanding these viewpoints
requires a careful examination of theological, moral, and scriptural sources, as well as an
appreciation for the diverse perspectives present within the broader Christian ethical
principles.
2. History of Christianity

Christianity, as a major world religion, has a rich and complex history that distances over
two millennia and has profoundly shaped the course of human civilization. From its origins
in the ancient Near East to its global spread and diverse denominational expressions, the
history of Christianity is a tapestry of theological, cultural, and social developments. This
overview investigates into key milestones and influences that have defined Christianity
through the ages.

Origins and Early Development

The roots of Christianity can be traced back to the 1st century CE with the life and teachings
of Jesus of Nazareth, whose ministry and message centered on love, compassion, and the
Kingdom of God. The crucifixion and resurrection of Jesus served as pivotal events that
laid the groundwork for the emergence of the Christian faith. The early Christian
community, led by figures such as the apostles Peter and Paul grew among the cultural
milieu of the Roman Empire, promoting a distinct religious identity while also facing
periods of oppression.

Councils and Doctrinal Formulation

During the early centuries, Christianity underwent significant doctrinal development as it

grappled with theological questions and internal divisions. Key councils, such as the
Council of Nicaea in 325 CE, played a crucial role in defining core Christian beliefs,
culminating in the formulation of creeds and theological frameworks. The councils
addressed issues such as the nature of Christ, the Trinity, and the canon of scripture,
shaping the foundation of Christian orthodoxy.

Medieval Expansion and Schisms

The medieval period witnessed the expansion of Christianity across Europe, accompanied
by the establishment of monasticism, the rise of papal authority, and the blending of
Christian faith with local customs. The Great Schism of 1054 led to the division between
the Roman Catholic Church in the West and the Eastern Orthodox Church in the Byzantine
East, marking a significant fracture within Christendom. This era also saw the emergence
of diverse theological movements, including the rise of scholasticism and the beginnings
of the Protestant Reformation.

Reformation and Denominational Diversity

The 16th century brought about a momentous period in Christian history with the Protestant
Reformation, sparked by figures such as Martin Luther, John Calvin, and Huldrych
Zwingli. The reformers advocated for principles such as sola scriptura (scripture alone) and
justification by faith, challenging the authority and practices of the Roman Catholic
Church. The Reformation led to the establishment of various Protestant denominations and
a lasting diversity within the Christian tradition.

Global Expansion and Contemporary Dynamics

In subsequent centuries, Christianity experienced global expansion through missionary

efforts, resulting in its diffusion across the Americas, Africa, Asia, and the Pacific. The
interplay of Christianity with colonialism, the Enlightenment, and modernity presented
new challenges and opportunities, influencing the evolution of Christian theology, ethics,
and social engagement. The contemporary landscape of Christianity encompasses a wide
array of denominations, movements, and expressions, reflecting an intricate interplay of
tradition and adaptation.

In general, the history of Christianity embodies a narrative of continuity and change,

resilience and adaptation, and the enduring impact of faith on individuals and societies. As
Christianity continues to evolve within the context of a dynamic and interconnected world,
its historical legacy serves as a testament to the enduring significance of religious belief
and practice in shaping human experience. This brief historical overview of Christianity
draws from scholarly works and historical narratives to provide insight into the multi-
layered development of the Christian faith across time and space. The history of
Christianity and its development and expansion is presented. Now I will try to see the
fundamental framework of Christian ethics and subsequently, I will try to see the
arguments of abortion, divorce, and remarriage from Christian perspective.
3. Ethics of Christianity

The ethical framework of Christianity encompasses a rich tapestry of moral principles

deeply rooted in the teachings of Jesus Christ and the sacred scriptures. Christian ethics
define the moral obligations and ethical guidelines that inform the conduct and decision-
making of believers. This comprehensive overview addresses key ethical themes within
Christianity, drawing from foundational texts, theological reflections, and historical
context. From those fundamental ethics some of them are:

Love and Compassion

The fundamental ethical imperative within Christianity emanates from the command to
love God wholeheartedly and to extend love and compassion to one's neighbor as oneself
(Matthew 22:37-39). This foundational principle, reiterated by Jesus, epitomizes the
altruistic, selfless love that forms the bedrock of Christian morality and is woven into the
ethical fabric of the faith. This love-based ethic is reflected in the writings of early Church
theologians such as Augustine of Hippo, who expounded on the transformative power of
divine love within his seminal work, "The City of God."

Justice and Mercy

Central to Christian ethical thought are the concepts of justice and mercy. Scriptural
exhortations to uphold justice and seek righteousness underscore the intrinsic value of
social equity and fairness. Additionally, the Christian ethic of mercy embodies the divine
attribute of forgiveness and compassion, urging believers to extend clemency and grace to
others. This dual emphasis on justice and mercy is explored in the insightful writings of
renowned theologians such as N.T. Wright, as seen in his illuminating work, "Surprised by
Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church."

Ethical Action and Virtue

Christian ethics impel believers to embody ethical action and virtuous living, fostering a
moral landscape characterized by honesty, integrity, humility, and generosity. The pursuit
of ethical virtues and the avoidance of vices encapsulate the transformative moral journey
of believers as they seek to emulate the character of Christ. Alasdair MacIntyre's influential
work, "After Virtue: A Study in Moral Theory," provides thought-provoking insights into
the cultivation of ethical virtues within the Christian moral framework, enriching the
discourse on virtue ethics.

In general, the ethical precepts embedded within Christianity, rooted in the life and
teachings of Jesus Christ, serve as guiding beacons, shaping the actions and attitudes of
believers. These enduring ethical foundations, underscored by love, justice, mercy, and
virtuous living, continue to inform the ethical outlook and ethical engagement of Christian
communities with the broader societal milieu. The comprehensive exploration of Christian
ethics elucidates the enduring relevance and this comprehensive examination carefully
examines the foundational ethics of Christianity, incorporating an array of influential
references, theological treatises, and scholarly insights to provide an expansive
understanding of the moral underpinnings of the Christian faith. From this fundamental
Christian ethics, I will try to see the concepts of abortion, divorce, and remarriage.

3.1. Arguments of Abortion from a Christian Ethical Perspective

According to different perspectives, abortion is a complex and highly debated issue that
raises ethical, moral, and religious questions. From a Christian ethical perspective, the
discussion surrounding abortion centers on the sacredness of human life, the nature of
personhood, and the responsibility to protect the vulnerable. Let’s see those concepts
individually in consideration within this framework.

Sanctity of Human Life: One of the primary arguments against abortion from a Christian
ethical perspective is grounded in the belief that all human life is sacred and should be
protected. Christians often view life as a gift from God and believe that it begins at
conception. They argue that intentionally ending the life of an unborn child is a violation
of God's commandment not to kill.

Personhood and the Unborn: Christian ethical perspectives on abortion also consider the
issue of personhood and when it begins. Some Christians believe that personhood begins
at conception, asserting that an embryo or fetus possesses intrinsic worth and should be
afforded the same rights as any other human being. They argue that the unborn should be
protected from harm and given the opportunity to develop and fulfill their God-given
potential.
Compassion and Care: While the pro-life stance is often emphasized in Christian ethics,
some Christians also argue for compassion and care in addressing the issue of abortion.
They recognize the complexities and difficult circumstances that can lead to unwanted
pregnancies and advocate for providing support, resources, and alternatives to abortion.
They emphasize the need to offer love, understanding, and practical assistance to women
facing unplanned pregnancies, promoting a holistic approach that values both the unborn
child and the well-being of the woman.

Theological Diversity: It is important to note that Christian ethical perspectives on

abortion are diverse, and different denominations and theologians hold varying views.
Some Christians may consider the concept of "ensoulment" or the trimesters of pregnancy
to inform their stance on when personhood begins. Others may prioritize the preservation
of the mother's life or the quality of life for the child in cases of severe fetal abnormalities.
These diverse perspectives demonstrate the complexity of the issue within the Christian
community.

Abortion is a procedure of intentionally ending a pregnancy and the removal of an embryo

or fetus from the womb. In plain language, abortion is when a pregnancy is terminated
resulting in not birthing a child. This topic has been one of the most disputed
topics in the modern world today especially amongst Christians. Presently, this issue still
stirs up much debate from an ethical and religious point of view. The views on
abortion vary among different individuals and different social groups which proves a
daunting task when reaching a desirable consensus, reconcilable to all groups.

This paper will investigate the perspective of both secular and Christian worldviews on the
topic of abortion. Secular worldview, in this regard, will focus on the arguments in
s u p p o r t o f t h e pro-choice movement, motivated by women’s rights and feminist
issues. The Christian worldview will focus on the arguments in support of the Pro-life
movement, better known as the anti-abortionist, motivated by the church’s view on the
sanctity of life and the fetus’ right to life.

This paper will conclude with a research discussing the dilemma of abortion through a
Christian ethical approach. A case study will be incorporated to provide more footing
to this topic. The facts will gathered based on an interview with a pastor who has
experience in counseling members who have faced issues about abortion. We will survey
the main challenges and what are the ethical stances used to determine the final decision
and compare that decision against some standard ethical approaches while providing our
input.

The peril of abortion

Abortion is the removal of a human fetus from the uterus prematurely, thereby destroying
the life of that fetus. It is not the natural miscarriage in pregnancy where the embryo dies
followed by a spontaneous abortion, but the deliberate destruction of life by physical or
chemical means.

As I understand the Bible, there is no mention of therapeutic abortion; therefore, there is

no law that provides any sanction for such an act. The Scriptures view conception as a gift
from God. When Eve conceived and bore Cain, she considered that conception to be of
God (Genesis 4:1). All four sons that Leah bore were looked upon as gifts of God (Genesis
29:31-35). After Boaz married Ruth they entered into the marriage act, and the Scripture
says, “The LORD gave her conception” (Ruth 4:13). David wrote by inspiration, “Thou
has covered me in my mother's womb” (Psalm 139:13). God said to Jeremiah, “Before I
formed thee in the belly, I knew thee; and before thou camest forth out of the womb I
sanctified thee, and I ordained thee a prophet unto the nations” (Jeremiah 1:5). The Apostle
Paul wrote, “It pleased God, Who separated me from my mother's womb, and called me
by His grace” (Galatians 1:15).

All of these passages teach us of the sovereign power and purposes of God in conception
and embryological development. When man intervenes by destroying the embryo that is
conceived, he interferes with the only Creator of all life. Only God can produce life, and
He only must determine how and when that life should terminate.

Christian couples must be guided by the standards in God's Word. Any failure to do so may
lead to disastrous results. We Christians have no right to permit the killing of the unborn
children God has given to us.
Generally, the arguments surrounding abortion from a Christian ethical perspective are
multifaceted and derive from beliefs in the sanctity of human life, the nature of personhood,
and the call to compassion and care. While the belief in the intrinsic value of all human life
is a central tenet, Christians approach the issue with diverse theological and ethical
considerations. Understanding these arguments and engaging in open and respectful
dialogue is crucial in navigating the complexities of abortion from a Christian standpoint.

3.2. Arguments of Divorce from a Christian Ethical Perspective

Divorce is a complex and sensitive topic that raises ethical and moral questions within the
Christian faith. Christian ethical perspectives on divorce are shaped by biblical teachings,
the sanctity of marriage, and the concepts of love, forgiveness, and reconciliation. This
essay aims to explore some key arguments and considerations within this framework.

The Sanctity of Marriage: Many Christians believe that marriage is a sacred covenant
instituted by God, intended to be a lifelong union between a man and a woman.
Consequently, one argument against divorce from a Christian ethical perspective is rooted
in the belief that marriage vows should be honored and that divorce undermines the sanctity
and permanence of marital commitment.

Adultery and Infidelity: Christian ethical perspectives on divorce often consider the
biblical teachings on adultery and infidelity. Adultery is viewed as a violation of the marital
covenant and a breach of trust. Some Christians argue that divorce may be justified in cases
of infidelity, as it represents a severe betrayal of the marital bond. They believe that divorce
can be a means of protecting the integrity and well-being of the innocent spouse.

Love, Forgiveness, and Reconciliation: While divorce is generally discouraged within

Christian ethics, there is an emphasis on love, forgiveness, and reconciliation. Christians
are encouraged to work towards resolving conflicts within their marriage, seeking
forgiveness, and pursuing reconciliation. Some argue that divorce should be the last resort
and that sincere efforts should be made to restore the marital relationship through
counseling, prayer, and forgiveness.
Exceptional Cases: Christian ethical perspectives on divorce recognize that there may be
exceptional cases where divorce is considered permissible. For instance, in cases of abuse,
abandonment, or irreparable damage to the well-being of spouses or children, some
Christians believe that divorce may be a necessary step to protect individuals from harm
and promote their safety and welfare.

Pastoral Care and Compassion: Christian ethical perspectives on divorce also emphasize
the importance of pastoral care and compassion towards individuals who have experienced
divorce. Christians are encouraged to provide support, understanding, and guidance to
those who have gone through the pain and brokenness of divorce, offering healing,
restoration, and a sense of belonging within the faith community.

In general, the arguments surrounding divorce from a Christian ethical perspective are
multifaceted, taking into consideration the sanctity of marriage, the concepts of love,
forgiveness, and reconciliation, and exceptional cases where divorce may be deemed
necessary. It is important to approach the topic with sensitivity, recognizing the
complexities and individual circumstances involved. Engaging in compassionate dialogue
and providing support to those affected by divorce is crucial in embodying the principles
of Christian ethics.

3.3. Arguments of Remarriage from a Christian Ethical Perspective

To discuss about the concept of remarriage, we have to see some concepts about marriage.

The provision for the marriage relationship is intricately woven into the wisdom and plan
of Almighty God, as understood from the biblical narrative in Genesis. God's act of creating
a companion for Adam underscores the divinely ordained institution of marriage. The
establishment of marriage is portrayed as the fulfillment of a fundamental need within
human existence—the need for companionship, love, and shared dominion. It is depicted
as a partnership designed by God, not as a mere human construct.
Furthermore, the narrative highlights the significance of the marital relationship,
emphasizing that in the ideal and unspoiled environment, the presence of a companion was
essential for Adam's completeness and well-being. The exception to the principle of "it is
not good that the man should be alone" is discussed in the context of the gift of celibacy,

as noted by the apostle Paul in 1 Corinthians 7:6-8. The exceptional nature of

celibacy is presented as a divine gift, not as a state of greater holiness than marriage, but
rather as a specialized calling.

The discourse on marriage is also extended to address misconceptions surrounding the

notion of marriages being "made in heaven." This idea is critiqued, with a rejection of the
claim that only marriages between two Christians are "made in heaven," while unions
between a Christian and a non-Christian are not. The argument refutes this reasoning,
emphasizing that marriage was originally instituted on earth in the time of man's innocence
before the entry of sin, and as such, is not explicitly tied to heavenly realms. The biblical
perspective presented unveils marriage as a universal institution, to be respected and
honored by all people across diverse cultural and religious backgrounds.

Through the biblical lens, the essence of marriage goes beyond a mere human
arrangement—it is portrayed as a divinely ordained partnership that transcends individual
preferences or doctrinal assertions. In summary, the philosophical understanding of the
marriage relationship from a Christian perspective is rooted in the recognition of its innate
importance, the consideration of celibacy as a specific calling, and the refutation of
exclusivist claims regarding the divine origin of marriages. These foundational beliefs and
ethical principles shape the philosophical framework within Christian ethics surrounding
the institution of marriage.

Now if marriage is this lets see about remarriage.

The topic of remarriage raises important ethical questions within the Christian faith,
particularly when considering the sanctity of marriage and the teachings of scripture.
Christian ethical perspectives on remarriage are shaped by biblical teachings, theological
interpretations, and considerations of love, forgiveness, and grace. This essay aims to
explore key arguments and considerations within this framework.
Divorce and Remarriage: Christian ethical perspectives on remarriage are often
intertwined with discussions about divorce. Many Christians believe that marriage is a
lifelong covenant between a man and a woman, and divorce is seen as a violation of that
covenant. Consequently, some argue that remarriage after divorce is not permissible, as it
would be viewed as entering into a new marriage while still being bound by the previous
marital commitment.

Scriptural Interpretations: Biblical teachings play a central role in Christian ethical

perspectives on remarriage. The interpretation of scriptures such as Matthew 19:9 and 1
Corinthians 7:10-11, which address divorce and remarriage, can vary among different
Christian traditions. Some interpret these passages as allowing for remarriage in cases of
adultery or abandonment, while others take a stricter view and argue that remarriage is only
permissible if the former spouse has passed away. These interpretations shape the
arguments and perspectives on remarriage within the Christian faith.

Repentance, Forgiveness, and Grace: Central to Christian ethics is the concept of

repentance, forgiveness, and grace. Some Christians argue that if a person has experienced
divorce and seeks forgiveness, they should not be permanently excluded from the
possibility of remarriage. They believe in the transformative power of forgiveness and see
remarriage as an opportunity for redemption and the restoration of a God-honoring
relationship. This perspective emphasizes the importance of acknowledging past mistakes,
seeking forgiveness, and embracing the grace of God.

Pastoral Care and Individual Circumstances: Christian ethical perspectives on

remarriage recognize the importance of pastoral care and understanding individual
circumstances. Christians are encouraged to approach the topic with compassion,
recognizing that each situation is unique. Some argue that remarriage may be permissible
in cases where there is evidence of repentance, personal growth, and a commitment to
building a Christ-centered marriage. Pastoral guidance and discernment are crucial in
helping individuals navigate the complexities of remarriage within a Christian ethical
framework.

Theological Diversity and Historical Context: It is important to acknowledge that

Christian ethical perspectives on remarriage vary among different denominations and
theological traditions. Historical context and cultural considerations also shape
interpretations of scripture and ethical reasoning. Some churches may hold more
permissive views on remarriage, while others maintain stricter stances. The diversity of
perspectives underscores the complexity of the issue and the need for respectful dialogue
within the Christian community.

The institution of marriage as a useful social factor is being challenged in our times. There
may have never been a time in history when so many people entertained the thought that
marriage is obsolete. There are several contributing factors to this growing concept that
marriage is losing its usefulness.

One factor is an ever-increasing trend toward “a new morality” which says that sexual
relations are legitimate without marriage. I have been told that a report based upon a
questionnaire submitted to ten thousand college and university students showed that 62%
engaged in sexual intercourse. All were unmarried. The consensus of the members of the
Sex Information and Education Council of the United States (SIECUS) is that people do
not have to marry for sex. The SIECUS board is made up of psychiatrists, sociologists,
clergymen, and businessmen. The administrative heads in some colleges and universities
have made it easy for male and female students to “shack up” together for the purpose of
engaging in sexual relations.

Another contributing factor to the breakdown of marriage is a growing degeneracy among

married couples. A cult known as Group Sex boasts of more than one million participants,
better known as “swingers.” A husband and wife will join several other couples on a given
night, or weekend, to engage in all sorts of sexual practices. This is known as the Orgy.
Now this is not a commune of dirty, far-out hippies, but rather almost exclusively suburban
married couples. Such immoral degeneracy has cast a shadow over the sacred institution
of marriage.

The third contributing factor to the growing consensus that marriage is fast becoming
obsolete is an increase in homosexual and other unnatural relationships. These sordid and
perverted practices are affecting the institution of marriage. Homosexuality is the
collaboration of two persons of the same sex for the purpose of promoting sexual
excitement and gratification. One unauthorized source has estimated that there are in excess
of five million homosexuals in the United States. All three of the above mentioned factors
are strictly forbidden and strongly condemned in Holy Scripture.

The Bible is very clear on all points which relate to marriage. And I believe I am qualified
to add my own experience. Mrs. Strauss and I have celebrated this year our forty-fifth
wedding anniversary. Ours has not been the perfect marriage; however, we have proven
that God's principles and practices work. The longer we are privileged to live together as
husband and wife, the more wonderful and blessed the marriage relationship becomes. Let
me share with you some salient and significant thoughts from the Bible. These have helped
us in our marriage, and I trust they will prove helpful to you.

In the wisdom and plan of Almighty God, the marriage relationship between man and
woman was provided. After God had created the earth and prepared it in every way to be
suitable to man, He said, “It is not good that the man should be alone; I will make him a
help meet for him” (Genesis 2:18). It seems that this was the one lack in Adam's life,
namely, a woman who could be his companion, receive his love, and share his dominion
over the earth. So God created the woman and presented her to Adam. The first marriage
was God's doing. Marriage was not a human idea but a Divine institution.

It might surprise some of you when I point up the fact that the perfect man in the perfect
environment was incomplete without the woman. Adam's living conditions were ideal, yet
something important and necessary to him was missing. It is evident from the biblical
account that another person exactly like Adam could not meet his needs. God knew that a
male companion for Adam could never fill the void in his life. Man needs a woman.

Now there is an exception to this principle that “it is not good that the man should be alone.”
The exception is with the man who has the gift of celibacy, which is the state of remaining
unmarried. Paul discusses celibacy in 1 Corinthians. He states that where this exception
exists it is a gift from God. Not that celibacy is a holier state than marriage. It is a false
system of spirituality that contends that celibacy is somehow holier than marriage. Because
of man's normal waves of libido, marriage can contribute to his spirituality, “for it is better
to marry than to burn” (I Corinthians 7:9). The Roman Catholic Church is having serious
problems in this area. It has been reported that more than 3,000 priests leave the priesthood
every year, the majority of them giving as their reason the desire and need for marriage.
Unless a man has the gift of celibacy, the Roman Church has no right to impose such a
restriction on any priest. Moreover, young men considering the priesthood as their vocation
for life should make certain that they possess the gift of celibacy. It was God who said, “It
is not good that the man should be alone.”

You have no doubt heard it said that “marriages are made in heaven.” I heard a pastor make
this statement, so I asked him to explain it. He told me he believed, “some marriages were
made in heaven and some were not. A marriage that was not made in heaven is not a
marriage at all.” When I asked him to describe a marriage made in heaven and one not
made in heaven, he replied, “A marriage of two Christians is made in heaven. A marriage
of two persons who are not Christians, or when one mate is a Christian and the other is not,
is not made in heaven.” This is false reasoning, for which, of course, there is no biblical
basis. Marriage was instituted by God on earth, in the time of man's innocence before sin
entered. After the resurrection of the body and in the world to come men “neither marry
nor are given in marriage” (Mark 12:25; Luke 20:35). Marriage is not a Christian
institution. It is to be honored by all peoples (Hebrews 13:4). It has nothing to do with
heaven; it is confined to earth.

Since becoming a Christian, I have thanked the Lord on many occasions for providing the
marriage relationship. God gave me a wonderful Christian wife, and with time I have a
growing appreciation for God's provision for me. My wife is all to me that God intended
she should be, “a help meet” (Genesis 2:18). The woman is to be a “help” to her husband.
Every man needs that “help” that his wife only can provide. When God formed the first
woman He did so using a surgical process. He removed a rib from Adam, and from that
rib, He built the first woman (Genesis 2:21-23). After God removed the rib from Adam,
the man was no longer complete in himself. The woman whom God made from man's rib
is needed to complete the man. Apart from my salvation in Jesus Christ, the most beautiful
gift and the most satisfying provision God has made for me is my wife.

Therefore, arguments surrounding remarriage from a Christian ethical perspective are

multifaceted, drawing from biblical teachings, scriptural interpretations, and
considerations of love, forgiveness, and grace. While some maintain a strict view that
remarriage is not permissible after divorce, others emphasize the power of repentance,
forgiveness, and the possibility of redemption in embracing a new marital relationship.
Navigating the topic of remarriage within the Christian faith requires careful examination
of scripture, theological reflection, and pastoral discernment. Engaging in respectful
dialogue and providing compassionate pastoral care to individuals considering remarriage
is essential in embodying the principles of Christian ethics.

4. Philosophical arguments from Christianity ethics

perspective

The philosophical arguments surrounding abortion, divorce, and remarriage from a

Christian ethical perspective are deeply rooted in the rich tapestry of Christian moral
theology. Each of these issues engages with fundamental ethical questions concerning the
value of human life, the sanctity of marriage, and the complexities of human relationships,
all underpinned by overarching principles of love, justice, and grace. Here is a detailed
exploration of the philosophical arguments within the context of Christian ethics for each
of these contentious issues:

Abortion: Christian ethical reasoning around abortion often centers on the sanctity of
human life. Philosophically, this perspective draws heavily on the concept of human beings
as bearers of the image of God, possessing intrinsic worth and dignity. The philosophical
argument against abortion rests on the belief that human life is sacred and should be
protected from conception to natural death. This positions the act of abortion as a direct
contradiction to the reverence for life that lies at the core of Christian ethics.
Philosophically, this position roots itself in an understanding of the continuity of life from
conception and the obligation to protect the most vulnerable members of society.

Divorce: Within Christian ethics, the philosophical arguments around divorce draw from
the biblical narrative of marriage as a sacred covenant. The ethical discourse delves into
questions of fidelity, commitment, and the well-being of individuals within the institution
of marriage. Philosophically, the Christian perspective often upholds the sanctity of
marriage and emphasizes the importance of perseverance, forgiveness, and seeking
reconciliation. The theological notion of marriage as a reflection of the union between
Christ and the Church infuses the ethical discourse on divorce with an underlying
commitment to honoring the sacredness of the marital bond.

Remarriage: From a Christian ethical standpoint, the philosophical examination of

remarriage follows from the broader discussion on divorce. The ethical discourse on
remarriage grapples with questions of faithfulness, covenantal commitments, and the well-
being of individuals in the context of new relationships. Philosophically, the Christian
perspective often emphasizes the need for careful consideration of moral responsibilities
and the redemptive potential of grace in the context of remarriage. Discussions often
revolve around the themes of repentance, forgiveness, and the possibility of restoration in
light of the complexities of human relationships.

In each of these areas, the philosophical arguments from a Christian ethical perspective
revolve around a nuanced exploration of the ethical implications rooted in the Christian
narrative, theological teachings, and ethical principles. They address not only the
immediate moral questions but also delve deeply into the foundational beliefs and values
that underpin Christian ethical thought. Ultimately, the philosophical arguments in the
context of Christian ethics reflect a commitment to upholding the inherent worth of human
life, the sanctity of marriage, and the complexities of human relationships within an ethical
framework guided by principles of love, justice, and grace.

5. Comparative Analysis from other religions

To analyze the significance these arguments it is better to see a comparative analysis of the
arguments of abortion, divorce, and remarriage across different religions reveals a rich
tapestry of beliefs, values, and ethical considerations that intersect with theological,
cultural, and societal norms. By exploring the perspectives of various religious traditions,
we can gain a deeper understanding of how these issues are addressed, providing valuable
insights into the intricate moral landscapes that guide different communities worldwide.
Abortion: Across different religions, beliefs regarding abortion vary significantly. In
Christianity, positions range from staunch opposition to more nuanced perspectives that
emphasize compassion and understanding in complex situations. Catholicism, for instance,
generally prohibits abortion, considering it a violation of the sanctity of life. In contrast,
Protestant denominations and other Christian groups might hold diverse views, reflecting
a range of ethical and theological considerations.

Islam considers the termination of pregnancy as permissible only in specific circumstances,

such as when the mother's life is in danger. Beyond this, Islamic teachings regard the
unborn child as having rights, and abortion for reasons other than necessity is deemed
impermissible. Similarly, in Judaism, abortion is generally discouraged but may be allowed
in exceptional cases to safeguard the life or health of the mother.

In Hinduism, abortion is generally discouraged, as it is believed to disrupt the natural

progression of life, potentially generating karmic consequences. However, interpretations
vary within Hinduism, and discussions often center on the concept of ahimsa (non-
violence) and the moral dilemmas surrounding the unborn child and the mother.

Buddhism, with its emphasis on the interconnectedness of life, often considers the matter
of abortion through the lens of compassion and minimizing harm. Views may differ among
various Buddhist traditions, but there is often a recognition of the ethical complexities
involved in decision-making related to abortion.

Divorce and Remarriage: The perspectives on divorce and remarriage also differ across
religious traditions. In Christianity, divorce is often viewed through the prism of the
indissolubility of marriage, although allowances for divorce exist in some denominations.
Remarriage after divorce raises questions about the theological understanding of marriage,
grace, forgiveness, and the nature of covenant, shaping diverse Christian perspectives.

In Islam, while divorce is permitted, it is considered a last resort, and the process is
formalized with specific conditions and obligations. Remarriage, following divorce, is
allowed with procedures defined within Islamic jurisprudence. Islamic teachings
emphasize the sanctity of marriage, the well-being of children, and the ethical
responsibilities of both spouses.

Judaism acknowledges the possibility of divorce, with its procedures and ethical
considerations outlined in Jewish law. Remarriage after divorce is permitted, following a
process involving a religious divorce decree (get) and other legal procedures within the
Jewish community.

In Hinduism, divorce was historically rare and frowned upon, as it was seen as disruptive
to the social order. Remarriage after divorce has been more socially accepted in modern
times, with Hindu legal codes recognizing the rights of individuals to dissolve marriages
and remarry.

Buddhism, with its focus on the nature of suffering and impermanence, tends to view
divorce with a sense of pragmatism, recognizing that relationships may not always endure.
Remarriage after divorce is generally accepted, although interpretations may vary among
different Buddhist communities.

In conclusion, a comparative analysis of the arguments of abortion, divorce, and remarriage

across various religions underscores the diversity of ethical, theological, and cultural
perspectives that shape these debates. This exploration reveals the existence of shared
values, ethical considerations, and divergent interpretations across religious traditions.
Understanding these perspectives enhances interfaith dialogue, mutual respect, and enables
a deeper appreciation of the complexities inherent in these significant ethical and moral
issues.

6. Significance of those perspectives

The significance of the arguments of abortion, divorce, and remarriage from the Christian
perspective is multilayered and extends across theological, ethical, and societal
dimensions. This study provides insight into the moral compass that guides a significant
portion of the global population, shaping personal beliefs and influencing public policy.
Some of the significance are:

Theological Implications: These issues hold profound theological significance within

Christianity as they touch on fundamental questions related to the sanctity of life, the nature
of marriage, and the complexities of human relationships. Abortion raises questions about
the beginning of life, soul, and the responsibilities of individuals and society. Divorce and
remarriage intersect with the Christian understanding of marriage as a sacred union,
prompting discussions on forgiveness, grace, and the nature of covenant.

Ethical Framework: Exploring these topics from a Christian perspective provides a

window into the ethical underpinnings of Christian teachings. It allows for an examination
of the principles of love, justice, compassion, and the inherent value of human life as
articulated in Christian scriptures and traditions.

Social and Political Influence: Understanding the Christian perspectives on abortion,

divorce, and remarriage is crucial for comprehending the positions taken by individuals
and organizations in societal debates and policy-making processes. It sheds light on how
religious beliefs influence public discourse and political decision-making, thus affecting
laws and regulations in diverse societies.

Personal and Community Impact: These topics deeply affect individuals and communities,
often giving rise to personal struggles, ethical dilemmas, and social challenges. By delving
into the Christian viewpoint on these matters, one gains a deeper understanding of the ways
in which these issues intersect with personal lives, pastoral care, and the dynamics of
Christian communities.

Contemporary Relevance: In today's world, these issues continue to be the subject of

intense debate and cultural transformation. Considering the Christian perspective on these
matters not only aligns with historical theological discussions but also speaks to the
contemporary relevance of these topics in the context of evolving societal norms and
medical advancements.

In general, the significance of studying the arguments of abortion, divorce, and remarriage
from the Christian perspective lies in its ability to deepen our understanding of theological,
ethical, social, and personal dimensions. This exploration offers insights into the complex
wall hanging of beliefs, values, and practices that shape the lives of millions and influence
the broader fabric of human society.

7. Conclusion

The study of the arguments of abortion, divorce, and remarriage from the Christian
perspective reveals a tapestry of ethical, theological, and societal considerations. It is
evident that these issues hold profound significance within Christian theology and have
far-reaching implications for individuals, communities, and societies. As i delve into these
complex topics, it becomes apparent that they intersect with the fundamental values and
teachings of Christianity, prompting deep reflection on the sanctity of life, the nature of
marriage, and the complexities of human relationships.

Moreover, understanding the Christian perspective on these matters is essential for

comprehending the ethical framework that underpins Christian teachings. It provides
insight into the principles of love, justice, compassion, and the inherent value of human
life as articulated in Christian scriptures and traditions. This understanding, in turn,
influences personal beliefs and contributes to public debates on policies and laws related
to these issues.

Furthermore, the examination of these topics from a Christian viewpoint highlights the
wider social and political influence of Christian beliefs. It sheds light on how religious
convictions shape public discourse and contribute to the formulation of laws and
regulations, with significant implications for societies as a whole.

Additionally, in today's context of cultural transformations and evolving societal norms,

the relevance of these discussions cannot be overstated. By engaging with the Christian
perspectives on abortion, divorce, and remarriage, we gain a nuanced understanding of how
these issues intersect with personal lives and the dynamics of Christian communities, as
well as their impact on broader interfaith dialogues.
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Chadwick, Henry. The Early Church. Penguin Books, 1993.

Gonzalez, Justo L. The Story of Christianity: Volume 1: The Early Church to the Dawn

of the Reformation. HarperOne, 2010.

McGrath, Alister E. Christianity: An Introduction. Wiley-Blackwell, 2006.

Pelikan, Jaroslav. The Christian Tradition: A History of the Development of Doctrine.

University of Chicago Press, 1975.

The Holy Bible: New International Version. (1984). Grand Rapids, MI: Zondervan.