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Thesis
Thesis
Mahrukh Siddiqui
Date: 08-12-2023
INDEX
Chapter 1: INTRODUCTION
1.1 Background of the Research
1.2 Problem Statement
1.3 Purpose of the Research
1.4 Research objective
1.5 Research Question
1.6 Significance of Research
1.7 Definitions of the key terms
While there is a body of research exploring the potential differences in self-esteem between
first-borns and last-borns, the findings are varied and should be interpreted with caution.
book "Born to Rebel: Birth Order, Family Dynamics, and Creative Lives," which provides a
comprehensive exploration of birth order and its impact on personality. Additionally, the
study by Rodgers and Cleveland (2017) delves into family dynamics, including birth order, as
producers of individual development. The research by Salmon and Daly (1998) focuses on
birth order's influence on familial relationships, particularly emphasizing differences in
middleborn individuals. Rohrer, Egloff, and Schmukle's meta-analysis (2015) offers an
overarching view of the effects of birth order on personality traits. Furthermore, the
longitudinal study by Jenkins and Astington (1996) investigates cognitive factors and family
structure associated with theory of mind development in young children, contributing
valuable insights into the developmental aspects related to birth order. These studies
collectively provide a robust foundation for understanding the nuanced relationship between
birth order and self-esteem.
1.2 Problem Statement:
The problem statement for this research addresses the need for a comprehensive
understanding of the nuanced relationship between birth order and self-esteem, taking into
consideration individual, familial, and cultural factors. While initial studies, such as those by
Adler and Sulloway, suggested potential influences of birth order on personality traits and
familial dynamics, subsequent research, including meta-analyses, has yielded inconsistent
findings. The impact of birth order on self-esteem remains a subject of debate and requires
further exploration to elucidate the complex interplay of variables contributing to these
effects. Additionally, there is a scarcity of research contextualized within specific cultural
settings, warranting an investigation into how cultural nuances, such as those prevalent in
Pakistani society, may moderate the relationship between birth order and self-esteem. This
research aims to address these gaps by employing a theoretical framework rooted in existing
literature and conducting an empirical study to contribute valuable insights into the
multifaceted dynamics of birth order and its implications for self-esteem within the context
of Pakistani culture.
birth order and self-esteem, considering individual, familial, and cultural factors. While earlier
studies have proposed potential links between birth order and personality traits, particularly
self-esteem, the inconsistencies in findings necessitate a more comprehensive investigation.
The research aims to delve into the complexities of how birth order, as an independent
variable, may influence self-esteem, the dependent variable, over time. By incorporating
theoretical frameworks from foundational theories like Adler's birth order theory and
contemporary perspectives such as Sulloway's sibling rivalry theory, the research seeks to
provide a holistic view of the dynamics at play.
Moreover, the research purpose extends to examining the cultural context, specifically within
Pakistani society, where the influence of cultural norms and expectations on familial
relationships and individual development may be distinctive. The goal is to explore how
cultural nuances may moderate the relationship between birth order and self-esteem,
contributing to a more nuanced understanding of these dynamics within the specific cultural
backdrop. Ultimately, this research aspires to offer valuable insights that contribute to the
broader discourse on birth order effects, providing practical implications for understanding
and supporting individuals' psychological well-being within diverse cultural contexts.
This study is crucial for clarifying the relationship between birth order and self-esteem,
addressing gaps in existing literature. By considering individual, familial, and cultural factors,
it aims to offer a more nuanced understanding. The research's specific focus on the Pakistani
cultural context adds practical value, providing insights for parents, educators, and mental
health professionals on how birth order dynamics may influence self-esteem in this specific
cultural setting. Ultimately, the findings aim to contribute not only to academic knowledge
but also to practical applications for supporting individuals' psychological well-being in
diverse family and cultural contexts, particularly within Pakistan.
1.6 Definitions of Key Terms:
-Birth Order:
Birth order refers to the chronological order of siblings' births within a family. Commonly
classified as first-born, middle-born, last-born, or only child, birth order is believed by some
psychological theories, such as Adlerian psychology, to influence personality and behavior.
-Self Esteem:
Self-esteem is the overall subjective evaluation of one's own worth or value. It encompasses
beliefs and feelings about oneself, influencing factors such as confidence, self-worth, and the
ability to navigate and cope with life's challenges.
-Individual Factors:
Individual factors in the context of this research refer to personal characteristics and
attributes unique to each sibling, such as temperament, gender, and personality traits. These
factors may contribute to variations in self-esteem.
-Familial Factors:
Familial factors include aspects related to the family environment, parenting styles, and
sibling relationships. The family context plays a crucial role in shaping the experiences and
dynamics that may influence self-esteem development.
-Cultural Factors:
Cultural factors pertain to the influence of cultural norms, values, and expectations on the
development of individuals within a specific cultural context. Cultural variations may
contribute to differences in how birth order affects self-esteem.
2.0 Literature Review:
Sulloway (1998), in his seminal work "Born to Rebel," posited that firstborns tend to exhibit
traits such as being less open to change, more assertive, socially dominant, ambitious, jealous
of their status, and defensive, whereas later-born individuals are characterized by greater
openness, flexibility, and a propensity for changing views. Building on Sulloway's niche model
of personality development and Zajonc's confluence model of intellectual achievement,
Paulhus et al. (1999) found that birth order significantly impacts personality and achievement.
First-borns were identified as more achieving and conscientious, while later-borns tended to
be rebellious, liberal, and agreeable.
Rohrer et al.'s study (2015) addressed the enduring question of whether an individual's
position among siblings has a lasting impact on their life course. Drawing on data from the
United States, Great Britain, and Germany, the study revealed a decline in self-reported
intellect with increasing birth-order position, while no significant effects were observed on
extraversion, emotional stability, agreeableness, conscientiousness, or imagination.
In the Pakistani context, Fukuya et al. (2021) found that last-borns exhibited the highest
scores in prosocial behaviors, resilience, and happiness, while middle-borns reported the
lowest happiness scores. Notably, there were no significant differences in self-esteem scores
based on sibling birth order. Contrary to this, Suitor's study (2007) highlighted the persistent
role of birth order in explaining favoritism in later stages of family life, with last-born and
first-born children being more likely to be chosen, while middle-born children were notably
underrepresented in mothers' choices. These findings contribute to a nuanced understanding
of birth order dynamics in the context of Pakistani culture.
2.1 Variables:
Independent Variable
Birth Order: The independent variable in this study is the birth order of individuals within a
family. It categorizes participants into groups such as first-born, middle-born, last-born, or
only child.
Dependent Variable
Self-Esteem: The dependent variable is self-esteem, representing the participants' overall
subjective evaluation of their own worth. Self-esteem is measured to assess any potential
differences between individuals based on their birth order.
order and self-esteem. The research involved 200 participants aged 18 and above, from
two-parent homes with siblings. The study utilized three instruments: The Big Five Inventory
Scale, The Rosenberg Self-Esteem Scale, and The Satisfaction with Life Scale. Results showed
no significant differences in self-esteem among birth order categories. First-born participants
exhibited the highest self-esteem (M = 21.86, SD = 4.21) compared to middle-born (M = 20.48,
SD = 4.17) and last-born (M= 21.00, SD = 4.54) individuals.
In December 2008, Dr. Veena Dani and Ms. Urvashi Dutta conducted a study with the primary
aim of investigating the impact of ordinal birth position on self-esteem, specifically
comparing first-born and second-born children. The research involved 93 participants,
comprising both males (n=49) and females (n=44), with an average age gap of 12.6 years. The
study utilized the Rosenberg Self-Esteem Scale (RSES) (Rosenberg, 1965) to measure
self-esteem levels. Results indicated that the mean self-esteem score for first-borns was
20.89, while for second-borns, it was 22.09. Despite the mean difference of 1.2, the computed
't' value of 1.69 was found to be insignificant at the 0.05 significance level, suggesting no
significant differences in self-esteem between first-borns and second-borns. However, the
mean scores suggested that second-born children generally had higher self-esteem than
first-borns. The overarching goal of this research is to explore the influence of birth order on
self-esteem, specifically assessing self-esteem levels for each birth order category (first-born,
second-born, and last-born). The hypothesis posits that first-borns will exhibit a higher level
of self-esteem compared to second-born and last-born individuals, and this pattern is
expected to be evident in the research.
2.3 Theories:
2.3.1 Alfred Adler's Birth Order Theory:
Alfred Adler's birth order theory posits that the order in which siblings are born shapes their
personalities. Adler proposed that first-borns, striving to maintain their status, may develop
higher ambition and leadership qualities, while last-borns, with fewer responsibilities, might
exhibit more relaxed and outgoing personalities.
3.1 Hypothesis:
In the context of birth order and self-esteem, it is hypothesized that first-born individuals will
exhibit higher levels of self-esteem compared to second-born and last-born individuals.
3.2 Summary:
This research explores the intricate relationship between birth order and self-esteem,
drawing on foundational theories by Alfred Adler and contemporary perspectives like
Sulloway's theory of sibling rivalry. While early indications pointed to first-borns having
higher self-esteem, subsequent research, including meta-analyses, has yielded inconsistent
findings, necessitating a more nuanced exploration. The theoretical framework incorporates
birth order as the independent variable (IV) and self-esteem as the dependent variable (DV),
considering individual, familial, and cultural factors in sibling dynamics. Sulloway's theory
underscores the role of sibling competition in shaping personality traits and contributing to
self-esteem variations.
In the specific context of Pakistani culture, the hypothesis posits that birth order significantly
influences self-esteem, anticipating higher self-esteem in first-born individuals due to cultural
expectations associated with their roles. Gender roles and family structures are recognized as
potential moderators, acknowledging the cultural nuances that may influence how birth
order impacts self-esteem outcomes. This research aims to contribute to a comprehensive
understanding of birth order effects, recognizing the multifaceted nature of sibling dynamics
and their implications for individual development within the unique context of Pakistani
culture.