Professional Documents
Culture Documents
City
Clan vs. City: Cooperation
• Delving into the initial conditions that set the stage for divergent societal
trajectories.
• In China, the ascendancy of the Han dynasty introduced Confucianism,
emphasizing moral obligations among kin as the foundation for social order.
In contrast, the previous Qin dynasty had endorsed Legalism, emphasizing
legal obligations.
• In Europe, the predominance of nuclear families by the ninth century
resulted in legal codes that detached rights from kinship. Large kinship
groups were mainly relegated to Europe's social and geographical
peripheries, such as Scotland.
Subsequent Evolution
• Prior to the Qing period, it was already understood that the state was autocratic.
• The Literary Inquisition signaled a further change in the relationship between
intellectuals and the state.
• Literary inquisitions generated “a hydra of suspicion and denunciations” (Brook,
2005, 178).
• Intellectuals became more careful in their behavior and curtailed social
interactions.
• Local charities are used as a summary measure of social capital; more than one
mechanism could be responsible for a continuing decline in charity formation.
• Social capital appears to be easy to destroy, but hard to build.
• The deterioration of social capital, a slow and cumulative process.
Additional Findings