Professional Documents
Culture Documents
Part A (5 separate paragraphs of 150 – 200 words/ one paragraph for each separate work)
Bonus: (10%)
Option 1: (10%)
Write a 250-word paragraph on your favourite literary work from the kisiskaciwan:
Indigenous Voices from Where the River Flows Swiftly. (if you do not have one, then
do not write the paragraph)
Option 2: (10%)
Part A: (if you want to, please refer to other quotations in other places in the work)
Read (Short Story) Gloria Mehlmann’s “Pin Cherry Morning” (209-218) KIV
“He yelled and screamed . . . bad man . . . around that school” (217)
The effects/affects (historical/behavioral) of Residential schools/of Roddy
Roddy is having one of his recurring fits—Roddy has erratic and violent acting out
behaviors—why?
Roddy is having trauma responses to severe abuses at the hands of
religious authority figures
They (the mothers/aunties/grannies—the women) tie Roddy to the wagon
How do the other kids react to Roddy?
The other children include Roddy
They are afraid of his unpredictability
What is/are the theme(s) here:
A demonstrated to intergenerational trauma—inherited.
Read (Short Story) Carol Daniel’s “Lori” (343-347) KIV
A metaphor/analogy/allegory/emblem
n Elder’s wise words
Lori’s sense of right and wrong—morality
Lori is in a moral dilemma:
Go to the abusive family
Stay from away from family
Lori’s good dog—forgiveness
Lori’s bad dog---revenge or vengeful
(Lines 17-20)
(Line 17)
“it”
The pronoun it refers to the wind in the poem
“then”
The adverb then refers to time and in this case—historical time
(Line 18)
“whispered words of beings”
The wind is like a person and the wind is personified
“whispered”
The wind then is an ally to the protestors or
protectors—
The wind is whispering so that the enemies do not
hear the secrets or teachings necessary to repel or
fight the oppressor
“beings”
Means or refers to ‘existence’
………………
????
Read (Short Fiction) John Cuthand’s “Naska” (276-281) KIV
“The big fish did not think in terms of right and wrong . . . drove her . . . killed
only to live” (279)
“big fish”
Social stratification—power and social hierarchies—this is analogous
to society and relationships of power
“right and wrong”--
This big fish does not have a moral compass—it does not know
what right and wrong is or are about—
Because the big fish does not have a moral sense, it must therefor
only think or act with a survival instinct—she only kills in order
to eat and she does not overkill to overeat
Human beings over indulge:
Greed and power over the natural
world/resources
……………………………..
Read Tenille Campbell’s “Love Poem #7” (428-429) KIV
Read (Short Fiction) Warren Cariou’s “An Athabasca Story” (372-376) KIV
Read (Poem) Gregory Scofield’s “Not All Halfbreed Mothers” (263-264) KIV
Part B:
4. Read (Poem) Beth Cuthand’s “For All the Settlers Who Secretly
Sing” (239-240) KIV PART C