Professional Documents
Culture Documents
AND
MORALITY
CULTURE
"It is that complex whole
which includes knowledge,
belief, art, morals, law,
custom, and any other It is a way of life
capabilities and habits
acquired by man as a
member of society, " Tylor,
E. (Spenceroatey, 2012)
Types
• Formal Culture points Material Culture refers to all the physical, corporeal,
to all the abstract, solid, spatial, sensible, temporal, actual, observable
non-physical, spiritual, (visible and audible) and tangible objects such as
the artifacts, actions or behaviors, arts, buildings,
mental, immaterial,
technology, music, "popular" (television, movies,
invisible elements such mass media, social media, fads, digital gadgets),
as knowledge, costumes, architectures, food, utensils, designs,
philosophy, beliefs, dances, smell, means of transportation, tools and
ideas, morals, laws, inventions.
customs, values, As a vehicle or expression, Material Culture is
emotions, shaped by Formal Culture in the same way as the
assumptions, systems, Material Culture (e.g. popular culture) may also
orientations. shape Formal Culture (e.g. new radical religious
sects).
Cultural Relativism
• there are different cultures • It is well known by just about
and each has different ways every human on the planet
of behaving, thinking and that people do things
feeling as its members learn differently around the
globe. People dress differently,
such from the previous
eat differently, speak different
generation languages, sing different songs,
have different music and
dances and have many
different customs.
Descriptive Relativism
It recognizes the natural sociality, conformity It seems culture has the sole influence on
and interdependency among peoples human life and morality.
It recognizes that language is not neutral It discourages common languages for unity
because culture determines language. and common standards to judge moral
beliefs or actions.
It supports non-judgmental attitude that It makes the job of ethics as purely
foster dialogue, cooperation and learning descriptive. (nonprescriptive), thus,
ineffective.
It allows one culture to solve its own moral It rejects any interference by one culture in
problems and grow naturally in its morality. the morality of one another.
It accepts other ethical theories that can It fails to determine other ethical theories
bring a good life. that can bring a good life.
Something to think about
In China, South Korea, and other parts of Asia, dog meat is considered
a delicacy, and people sometimes kill dogs to eat them (Dunlop,
2008). As one observer provocatively asked about eating dog meat,
"For a Westerner, eating it can feel a little strange, but is it morally
different from eating, say, pork? The dogs brought to table in China
are not people's pets, but are raised as food, like pigs. And pigs, of
course, are also intelligent and friendly" (Dunlop, 2008). Should we
accept the practice of eating dog meat on its own terms? Is it any
worse than eating pork or slaughtering cattle in order to eat beef? If
an Asian immigrant killed and ate a dog in the United States, should
that person be arrested for engaging in a practice the person grew up
with?
• Moral practices are basically peculiar to a society and
society changes, its culture and practices also changes.
Using changing culture as a basis for decisions and
actions is not enough and quite dangerous.
• The need for enduring belief and values as bases can
bring, more convincing and strong actions. Though
humans have different languages, they can use their
capacity for language to create a globalizing language
that all children can learn and use to study other cultures.
examples
Acceptable in USA Immoral in