Professional Documents
Culture Documents
● ....!
◘ Ok,
C. Nimm Medikamente
KUNCI : A
In retailer’s side, gift cards bring them some bene ts. Selling gift card can be in simply selling product. When the cards are
sold, they will get bene t. Additionally, gift card tends to be a matter of image and trend which means it is not strictly
in uenced by the functionality. Since gift card is the trend, the sales will increase signi cantly.
However, there is potential disadvantages in the side of consumers. For example, iTunes gift cards apply process in the way
of completing the shopping. They need do one step to another steps in processing the shopping. Likely, most of the steps
apply time and date of validity or expiration. When certain step loose that validating date, the gift cards may be in risk. The
gift card can be rejected to redeem. Again, in retailer’s side, producing card its self is costly. It means that there is additional
cost which retailers have to pay.
In whatever thing, we need to be wise. If we can use that gift card effectively, the disadvantages can be reduced.
The following statements are based on the text above. Decide whether the statements are True or False!
A. The writer does not express his stance explicitly whether gift cards are bene cial or not.
B. The writer believes that the disadvantages of gift cards can be reduced under strict supervision
C. The writer believes that the effectiveness of gift card uses depends on the wisdom of the users
D. -
E. -
KUNCI : S;S;S
After Indonesian independence was recognized by the Netherlands in 1949, Pramoedya produced a stream of novels and
short stories that established his reputation. The novel Keluarga Gerilja (1950; “Guerrilla Family”) chronicles the tragic
consequences of divided political sympathies in a Javanese family during the Indonesian Revolution against Dutch rule,
while Mereka Jang Dilumpuhkan (1951; “The Paralyzed”) depicts the odd assortment of inmates. Pramoedya became
acquainted with the Dutch prison camp. The short stories collected in Subuh (1950; “Dawn”) and Pertjikan Revolusi (1950;
“Sparks of Revolution”) are set during the Indonesian Revolution, while those in Tjerita dari Blora (1952; “Tales of Bora”)
depict Javanese provincial life in the period of Dutch rule. The sketches in Tjerita dari Djakarta (1957; “Tales of Jakarta”)
examine the strains and injustices Pramoedya perceived within Indonesian society after independence had been achieved. In
these early works Pramoedya evolved a rich prose style that incorporated Javanese everyday speech and images from
classical Javanese culture.
By the late 1950s Pramoedya had become sympathetic toward the Indonesian Communist Party, and after 1958 he
abandoned ction for essays and cultural criticism that re ect a left-wing viewpoint. By 1962 he had become closely
aligned with communist-sponsored cultural groups. As a result, he was jailed by the army in the course of its bloody
suppression of a communist coup in 1965. During his imprisonment he wrote a series of four historical novels that
further enhanced his reputation. Two of these, Bumi Manusia (1980; This Earth of Mankind) and Anak Semua
Bangsa (1980; Child of All Nations), met with great critical and popular acclaim in Indonesia after their publication, but the
government subsequently banned them from circulation, and the last two volumes of the tetralogy, Jejak
Langkah (1985; Footsteps) and Rumah Kaca (1988; House of Glass), had to be published abroad. These late works
comprehensively depict Javanese society under Dutch colonial rule in the early 20th century. In contrast to Pramoedya’s
earlier works, they were written in a plain, fast-paced narrative style.
What can we say about Pramoedya Ananta Tour writing works or products?
KUNCI : A;D;E
(4) Semua urusan langsung beres, ketika aku bertemu dengan saudaraku.
(5) Pengemis buta itu berjalan dengan bantuan tongkat sebagai penunjuk arahnya.
A. (1)
B. (2)
C. (3)
D. (4)
E. (5)
KUNCI : C
Wright does a great deal of character work in the lm’s rst half-hour with almost no dialogue. The long opening credits
nd Edee driving to a remote cabin in the mountains. When she tells the man who guided her there to come and get the
rental car when he can, he suggests that it’s safer to have a vehicle up here. Edee doesn’t care about safety. There’s a lack
of preparation for what’s about to face Edee that almost leans into the ashbacks that hint at her suicidal nature following
an undisclosed tragedy. It’s as if Edee is ne with the Earth reclaiming her. She doesn’t know how to hunt or trap; she
doesn’t have enough supplies; winter is coming. If she dies out here, so be it. It's almost like watching someone slowly
drown, hundreds of miles from the ocean. Writers
Jesse Chatham and Erin Dignam withhold the details about what has driven Edee to a place that almost feels built by
Mother Nature to kill her other than brief ashbacks to a sister named Emma (Kim Dickens) begging Edee not to commit
suicide and glimpses of a man and a boy, who it becomes clear are Edee’s lost family. At its core, “Land” is a story of
unimaginable grief, the kind of pain that reshapes the landscape. Imagine something so horrible happening to you that the
world around you looks entirely different—why not change your setting as extremely as moving from the city of Chicago to
the Rocky Mountains? As a performer, Wright smartly imbues Edee with what almost feels like constant pain in the lm’s
rst act. It’s such a stark, gloomy story that we start to feel Edee’s non-stop sadness with her.
“Land” suggests us that being alone is the best way to escape from tragedy of life."
A. -
B. -
C. -
D. -
E. -
KUNCI : SALAH
Tahapan dalam penelitian etnogra yang berdasarkan penggalan laporan penelitian etnogra tersebut adalah …
KUNCI : A
KUNCI : C
A poor Woodman was cutting down a tree near the edge of a deep pool in the forest. It was late in the day and the
Woodman was tired. He had been working since sunrise and his strokes were not so sure as they had been early that
morning. Thus, it happened that the axe slipped and ew out of his hands into the pool.
The Woodman was in despair. The axe was all he possessed with which to make a living, and he did not have enough
money to buy a new one. As he stood wringing his hands and weeping, the god Mercury suddenly appeared and asked
what the trouble was. The Woodman told what had happened, and straightway the kind Mercury dived into the pool.
When he came up again, he held a wonderful golden axe.
Mercury laid the golden axe on the bank and sprang back into the pool. This time he brought up an axe of silver, but the
Woodman declared again that his axe was just an ordinary one with a wooden handle.
Mercury dived down for the third time, and when he came up again, he had the very axe that had been lost.
The poor Woodman was very glad that his axe had been found and could not thank the kind god enough. Mercury was
greatly pleased with the Woodman's honesty.
"I admire your honesty," Mercury said, "and as a reward you may have all three axes, the gold and the silver as well as your
own."
The happy Woodman returned to his home with his treasures, and soon the story of his good fortune was known to
everybody in the village. Now there were several Woodmen in the village who believed that they could easily win the same
good fortune. They hurried out into the woods, one here, one there, and hiding their axes in the bushes, pretended they had
lost them. Then they wept and wailed and called on Mercury to help them.
And indeed, Mercury did appear, rst to this one, then to that. To each one he showed an axe of gold, and each one eagerly
claimed it to be the one he had lost. But Mercury did not give them the golden axe. Oh no! Instead he gave them each a
hard whack over the head with it and sent them home. And when they returned next day to look for their own axes, they
were nowhere to be found.
(Source : https://americanliterature.com/author/aesop/short-story/mercury-and-the-woodman)
Read the text above quickly to locate possible characterization of the characters and decide whether the three statements
below are TRUE or FALSE!
A. The woodman stood wringing his hands and weeping, begging for his axe that he made for his living returned back.
B. The woodman’s axe was just more than an ordinary one with a wooden handle in that he values more than any other axes in the world.
C. Mercury dived down three times into the pool aiming at testing how honest the woodman was.
D. -
E. -
KUNCI : B;S;S
Ich bin Jenina, sechzehn Jahre alt. Meine Schule, das Goethe-Gymnasium, hat 1300 Schüler und Schülerinnen und mehr als
50 Klassen. Wir fangen den Unterricht um acht an. Wir lernen zwei Sprachen, Englisch und Französisch. Ich mag meinen
Englischlehrer, denn er ist sehr nett. Wir haben von Montag bis Freitag Schule. Am Samstag und Sonntag ist die Schule frei.
Einmal im Jahr haben wir immer Klassenfahrt.
A. -
B. -
C. -
D. -
E. -
KUNCI : BENAR
Saat ini masih terdapat masyarakat Jawa yang melakukan tradisi Mitoni atau tingkeban. Yaitu tradisi memohon keselamatan
saat kandungan seorang perempuan mencapai usia 7 bulan. Salah satu ritual tradisi ini adalah ibu hamil dimandikan
dengan air kembang setaman disertai do'a kepada Tuhan yang Maha Esa, untuk keselamatan calon bayi yang dilahirkan.
Tradisi mitoni merupakan contoh sinkretisme yang masih dipraktekkan oleh masyarakat Jawa. Berdasarkan informasi
berikut, benarkah pernyataan tersebut?
A. -
B. -
C. -
D. -
E. -
KUNCI : BENAR
Kasus tindakan bullying di media sosial dapat diuraikan dalam bentuk gra k, berikut diuraikan:
(Sumber: www.ejournal.mandalanursa.org)
Berdasarkan gra k dan artikel di atas, solusi di bawah ini yang tepat untuk mengatasi masalah yang terjadi adalah :
B. Mengembangkan etika dengan membuat konten yang berisi motivasi dan pendidikan
C. Pengguna media sosial hendaknya mempunyai kontrol diri terhadap tindakan primitif
D. -
E. -
KUNCI : S;B;B
(https://www.kompas.com/skola/read/2021/01/31/174508369/keberagaman-sosial-budaya-dan-masalahnya?page=all).
Berdasarkan ilustrasi tersebut, keberagaman bangsa Indonesia dapat memunculkan permasalahan sosial. Hal-hal yang
dapat dilakukan untuk menyelesaikan masalah yang terjadi akibat keberagaman adalah….
KUNCI : B
D. -
E. -
KUNCI : B;B;S
Source: http://icpam-goroka2014.blogspot.com/2014/10/registration-form.html
From the text above, we can conclude that the writer wants … .
A.
C. the people to ll the form after 17th October to study in the university
D. the students to ll the form before 17th October to get cheaper fee
KUNCI : D
SOAL NOMOR 15 menjodohkan
Hampir seluruh masyarakat di dunia mengalami globalisasi dimana terjadi ketergantungan antara manusia dan antara
bangsa yang saling mempengaruhi satu sama lainnya. Seiring berjalannya waktu, iptek telah berkembang dengan pesat
mengikuti perkembangan zaman. Iptek telah banyak membantu manusia untuk membantu pekerjaan sehari-hari. Namun
globalisasi dan perkembangan iptek juga menimbulkan dampak negatif dan masalah sosial pada masyarakat. Perhatikan
pada infogra s berikut ini.
Cocokkan masalah sosial yang muncul akibat perkembangan iptek dengan solusi pemecahannya.
PILIHAN STATEMENT
A. Memegang teguh tradisi budaya lokal dan budaya nasional serta memilah budaya asing yang masuk A. Penyalahgunaan
Narkoba
B. Adanya sosialisasi sejak dini kepada remaja dan masyarakat mengenai bahaya NAPZA
B. Diskriminasi
C. Melakukan komunikasi dan interaksi sosial dengan orang lain secara sik tidak hanya melalui dunia digital
C. Westernisasi
D. Tidak membeda-bedakan berdasarkan perbedaan yang dimiliki seseorang seperti suku bangsa, ras, agama maupun
penghasilan D. Plagiarisme
KUNCI : B;D;A;E;F
Balai Penelitian dan Pengembangan (Litbang) Agama menggelar Festival Seni Tradisi Lisan Tingkat Madrasah Aliyah di
Cirebon. Kegiatan itu diharapkan mampu melestarikan dan mengembangkan tradisi lisan di kalangan pelajar madrasah.
Festival tersebut diadakan di Madrasah Aliyah Negeri (MAN) 1 Kota Cirebon, Kamis (13/9). Kegiatan itu diikuti oleh sepuluh
MAN di Wilayah Ciayumajakuning ditambah Subang.
Adapun bentuk kegiatan yang ditampilkan dalam festival tersebut, yakni seni tari topeng Cirebon, tari ronggeng nyentrik,
tari ronggeng kedempling, dan tari susuk simbar kencana. Ditambah lagi, sisingaan, tari topeng dan teater babad
Indramayu, seni longser jumpah, wayang golek serta pameran seni lukis kaca. Semua kegiatan tersebut diikuti oleh para
siswa MAN.
‘’Kegiatan ini didasarkan pada hasil riset tentang tradisi lisan, ‘’ ujar Kepala Litbang Agama Jakarta, Nurudin, saat ditemui di
sela kegiatan tersebut.
Nurudin mengatakan, dari riset yang dilakukan di enam provinsi pada 2016 lalu, hasilnya menunjukkan tradisi lisan di
Indonesia mengalami penurunan. Untuk itu, Balai Litbang melakukan berbagai upaya untuk mengatasinya, salah satunya
menggagas Festival Seni Tradisi Lisan Tingkat Madrasah Aliyah.
Seperti diketahui, di antara beragam bentuk tradisi lisan di masyarakat, salah satunya adalah kesenian. Upaya pelestarian
seni tradisi lisan itupun dinilai efektif dilakukan di satuan pendidikan, terutama madrasah. Apalagi, banyak seni tradisi lisan
yang mengandung nilai-nilai keagamaan.
‘’Festival seperti ini diharapkan jadi model agar dikembangkan di madarasarah-madrasah lain di Indonesia. Jangan sampai
generasi mudah kita tidak mengenal tradisi lisan daerahnya sendiri,‘’ tukas Nurudin.
Dalam kesempatan yang sama, Kabid Pendidikan Madrasah Kanwil Kemenag Jabar Provinsi Jabar, Abudin, mengapresiasi
dilaksanakannya kegiatan festival seni tradisi lisan tingkat madrasah aliyah. Dengan adanya kegiatan itu, para pelajar
madrasah bisa mengetahui bahwa seni tradisi lisan sudah ada sejak dulu sehingga diharapkan mereka tergerak untuk terus
menggali dan melestarikannya.
‘’Mudah-mudahan kegiatan ini menyebar di seluruh madrasah di daerah-daerah lainnya, ‘’ tutur Abudin.
https://www.republika.co.id
Berdasarkan teks tersebut, berilah jawaban "benar" jika pernyataan berikut sesuai dengan teks dan berilah jawaban "salah"
jika pernyataan berikut tidak sesuai dengan teks.
A. Berdasarkan hasil riset yang dilakukan Balai Litbang Agama di enam provinsi menunjukkan tradisi lisan di Indonesia mengalami penurunan.
C. Festival Seni Tradisi Lisan Tingkat Madrasah Aliyah dilakukan dengan tujuan agar generasi muda mengenal tradisi lisan daerahnya sendiri.
D. -
E. -
KUNCI : B;B;B
In retailer’s side, gift cards bring them some bene ts. Selling gift card can be in simply selling product. When the cards are
sold, they will get bene t. Additionally, gift card tends to be a matter of image and trend which means it is not strictly
in uenced by the functionality. Since gift card is the trend, the sales will increase signi cantly.
However, there is potential disadvantages in the side of consumers. For example, iTunes gift cards apply process in the way
of completing the shopping. They need do one step to another steps in processing the shopping. Likely, most of the steps
apply time and date of validity or expiration. When certain step loose that validating date, the gift cards may be in risk. The
gift card can be rejected to redeem. Again, in retailer’s side, producing card its self is costly. It means that there is additional
cost which retailers have to pay.
In whatever thing, we need to be wise. If we can use that gift card effectively, the disadvantages can be reduced.
The following statements are based on the text above. Decide whether the statements are True or False!
A. The writer does not express his stance explicitly whether gift cards are bene cial or not.
B. The writer believes that the disadvantages of gift cards can be reduced under strict supervision
C. The writer believes that the effectiveness of gift card uses depends on the wisdom of the users
D. -
E. -
KUNCI : S;S;S
Cerpen ke-1
Kapan-kapan itu adalah suatu sore, ketika aku sedang sibuk mengetik tugas. Kamarku diketuk orang walau seingat aku,
sore itu aku tidak berjanji dengan siapa-siapa.
Tentu saja sedang sibuk. Kalau tidak sibuk, tentu tidak bakalan berserakan kertas-kertas di mejaku. Kalau sudah tahu sibuk,
kenapa kau masih datang bertamu? Tetapi, cobalah bayangkan bagaimana pula kau harus mengusir orang yang sudah
berdiri di hadapanmu? Dengan membedaki mukaku setebal mungkin dengan rasa ketimuran, yang terlontar dari mulutku
adalah:
"Ya, begitulah."
Cerpen ke-2
Saya sedang sarapan pagi di sebuh hotel di Pulau Bintan, ketika seorang lelaki tampan dan kekar menghampiri. Ia
tersenyum sehingga saya tidak sanggup berbuat apa-apa, ketika dia menarik kursi dan menanyakan apa dia boleh
bergabung.
''Bapak tidak kenal saya, tapi siapa yang tidak kenal Bapak,'' katanya sambil menyodorkan sebuah kartu nama yang sangat
meyakinkan. Saya kikuk karena tidak terbiasa makan sambil ngobrol. Tradisi saya memberi nasihat mesti konsentrasi penuh
pada makanan untuk menghormati rezeki itu. Jangan seperti orang asing yang makan dijadikan sambilan ngobrol.
Dari kedua cerpen tersebut, Manakah pernyataan yang benar dan salah?
A. Cerpen ke-1 tersirat nilai moral bahwa seseorang harus sopan terhadap tamu
B. Cerpen ke-2 tersirat nilai moral seseorang harus waspada kepada orang yang belum dikenal.
C. Cerpen ke-1 tersirat nilai budaya bahwa adat Orang Timur tidak bisa mengusir tamu secara terus terang.
D. Cerpen ke-2 tersirat nilai budaya bahwa seseorang tidak boleh makan sambil berbicara atau ngobrol.
E. -
KUNCI : B;S;B;B
…………………………………………………….
What does the sentence "And yet don't look too good, nor talk too wise." (line 8) mean?
KUNCI : C
Wright does a great deal of character work in the lm’s rst half-hour with almost no dialogue. The long opening credits
nd Edee driving to a remote cabin in the mountains. When she tells the man who guided her there to come and get the
rental car when he can, he suggests that it’s safer to have a vehicle up here. Edee doesn’t care about safety. There’s a lack
of preparation for what’s about to face Edee that almost leans into the ashbacks that hint at her suicidal nature following
an undisclosed tragedy. It’s as if Edee is ne with the Earth reclaiming her. She doesn’t know how to hunt or trap; she
doesn’t have enough supplies; winter is coming. If she dies out here, so be it. It's almost like watching someone slowly
drown, hundreds of miles from the ocean. Writers
Jesse Chatham and Erin Dignam withhold the details about what has driven Edee to a place that almost feels built by
Mother Nature to kill her other than brief ashbacks to a sister named Emma (Kim Dickens) begging Edee not to commit
suicide and glimpses of a man and a boy, who it becomes clear are Edee’s lost family. At its core, “Land” is a story of
unimaginable grief, the kind of pain that reshapes the landscape. Imagine something so horrible happening to you that the
world around you looks entirely different—why not change your setting as extremely as moving from the city of Chicago to
the Rocky Mountains? As a performer, Wright smartly imbues Edee with what almost feels like constant pain in the lm’s
rst act. It’s such a stark, gloomy story that we start to feel Edee’s non-stop sadness with her.
“Land” suggests us that being alone is the best way to escape from tragedy of life."
A. -
B. -
C. -
D. -
E. -
KUNCI : SALAH
KUNCI : B
A poor Woodman was cutting down a tree near the edge of a deep pool in the forest. It was late in the day and the
Woodman was tired. He had been working since sunrise and his strokes were not so sure as they had been early that
morning. Thus, it happened that the axe slipped and ew out of his hands into the pool.
The Woodman was in despair. The axe was all he possessed with which to make a living, and he did not have enough
money to buy a new one. As he stood wringing his hands and weeping, the god Mercury suddenly appeared and asked
what the trouble was. The Woodman told what had happened, and straightway the kind Mercury dived into the pool.
When he came up again, he held a wonderful golden axe.
Mercury laid the golden axe on the bank and sprang back into the pool. This time he brought up an axe of silver, but the
Woodman declared again that his axe was just an ordinary one with a wooden handle.
Mercury dived down for the third time, and when he came up again, he had the very axe that had been lost.
The poor Woodman was very glad that his axe had been found and could not thank the kind god enough. Mercury was
greatly pleased with the Woodman's honesty.
"I admire your honesty," Mercury said, "and as a reward you may have all three axes, the gold and the silver as well as your
own."
The happy Woodman returned to his home with his treasures, and soon the story of his good fortune was known to
everybody in the village. Now there were several Woodmen in the village who believed that they could easily win the same
good fortune. They hurried out into the woods, one here, one there, and hiding their axes in the bushes, pretended they had
lost them. Then they wept and wailed and called on Mercury to help them.
And indeed, Mercury did appear, rst to this one, then to that. To each one he showed an axe of gold, and each one eagerly
claimed it to be the one he had lost. But Mercury did not give them the golden axe. Oh no! Instead he gave them each a
hard whack over the head with it and sent them home. And when they returned next day to look for their own axes, they
were nowhere to be found.
(Source : https://americanliterature.com/author/aesop/short-story/mercury-and-the-woodman)
Read the text above quickly to locate possible characterization of the characters and decide whether the three statements
below are TRUE or FALSE!
A. The woodman stood wringing his hands and weeping, begging for his axe that he made for his living returned back.
B. The woodman’s axe was just more than an ordinary one with a wooden handle in that he values more than any other axes in the world.
C. Mercury dived down three times into the pool aiming at testing how honest the woodman was.
D. -
E. -
KUNCI : B;S;S
Paragraf ke-1
Pelukis tua itu telah menyulap kanfas putih menjadi lukisan abstrak . Lukisannya sangat ribut. Setiap melukis, ia selalu
ditemani oleh pembantunya. Pak Jaka, nama pembantu setianya itu. Tak disangka-sangka, sekarang terdengar kabar Pak
Jaka tewas. Benar kata guruku, umur memang tidak ada yang tahu batasnya.
Paragraf ke-2
Perempuan yang ada diseberang jalan itu bukan orang sembarangan. Ia lulusan sarjana dari universitas terkenal di kota itu.
Kiprahnya dalam bidang politik jangan ditanya, siapa yang tidak pernah dicubit oleh perempuan itu. Ia juga terkenal dengan
gaya bicaranya yang pahit. Hebatnya perempuan itu, sampai saat ini, ia tetap setia selalu ada diseberang jalan itu.
Cermati kata-kata bercetak tebal pada dua paragraf tersebut. Kemudian pasangkan kalimat pada paragraf ke 1 dengan
kalimat pada paragraf ke- 2 yang memiliki relasi makna yang sama.
PILIHAN STATEMENT
A. Perempuan yang ada diseberang jalan itu bukan orang sembarangan A. Kemarin pelukis tua itu masih melukis seseorang
yang menebang pohon besar
B. Ia lulusan sarjana dari universitas terkenal di kota itu.
B. Lukisannya sangat ribut.
C. Kiprahnya dalam bidang politik jangan ditanya, siapa yang tidak
pernah dicubit oleh perempuan itu. C. Setiap melukis, ia selalu ditemani oleh pembantunya.
D. Ia juga terkenal dengan gaya bicaranya yang pahit. D. Tak dinyana, sekarang terdengar kabar Pak Jaka tewas.
E. Hebatnya perempuan itu, sampai saat ini, ia tetap setia selalu ada diseberang E. Benar kata guruku, umur memang tidak ada yang tahu
jalan itu. batasnya.
F. - -->
KUNCI : C;D;B;A;E
SOAL NOMOR 24 pilihan_ganda
Simak bacaan berikut:
KOMPAS.com - Sama seperti prediksi para arkeolog sebelumnya, Tim Nasional Peneliti Gunung Padang menyimpulkan
adanya struktur punden berundak buatan manusia yang disusun menggunakan batuan alami di Situs Gunung Padang, Desa
Karyamukti, Campaka, Cianjur, Jawa Barat. Anggota Tim Nasional Peneliti Gunung Padang, Wisnu Ariastika, di Cianjur,
Selasa (30/9/2014), mengatakan, dalam penelitian selama 23 hari, tim memveri kasi data bahwa Gunung Padang tak
hanya susunan batu-batu berserakan, tetapi juga sebuah struktur bangunan punden berundak berbentuk terasiring.
”Beberapa arkeolog yakin Gunung Padang hanya berupa punden berundak, tetapi struktur dalamnya mereka belum bisa
memastikan. Kami selama 23 hari membuktikan bahwa ada struktur.
Kepastian ini kami simpulkan atas penggalian dan pengeboran di teras dua dan lima serta penggalian di bagian lereng bukit
sebelah barat dan timur,”ujar Wisnu. Untuk mendeteksi struktur bagian dalam punden berundak Gunung Padang, Tim
memindai bagian bawah tanah dengan gelombang listrik. Selanjutnya, mereka menggali dan mengebor tanah untuk
memveri kasi keberadaan struktur tersebut. Terkait anggapan sebelumnya bahwa di dalam Gunung Padang terdapat
semacam bangunan piramida, Wisnu membantah hal tersebut. Tentang hipotesis adanya ruangan di dalam punden
berundak-undak Gunung Padang hingga sekarang belum ditemukan oleh tim. Tim masih menganalisis hasil pengeboran di
sejumlah titik. Begitu juga tentang temuan koin logam yang awalnya disebut berasal dari masa 5.200 sebelum Masehi
hingga sekitar 500 Masehi ternyata tim belum berani menyimpulkan umur koin tersebut. Arkeolog Pusat Arkeologi
Nasional, Harry Truman Simanjuntak, memprediksi Gunung Padang sama seperti
situs-situs megalitik lain yang dibangun abad VI-VIII. Arkeolog Universitas Indonesia, Mundardjito, mengatakan, setiap
penelitian semestinya berwawasan pelestarian cagar budaya. (ABK/KOMPAS CETAK)
Sumber:
Artikel ini telah tayang di Kompas.com dengan judul "Situs Gunung Padang"
Pada paragraf 2 terdapat kalimat yang menyatakan “temuan koin logam yang awalnya disebut berasal dari masa 5.200
sebelum Masehi hingga sekitar 500 Masehi ternyata tim belum berani menyimpulkan umur koin tersebut.”. Kalimat tersebut
menunjukkan adanya ruang lingkup dari cabang ilmu Antropologi yaitu…
A. Arkeologi
B. Somatologi
C. Etnologi
D. Etnolinguistik
E. Paleoantropologi
KUNCI : A
What does the sentence "a chain is only as strong as its weakest link" mean?
KUNCI : A
What does the sentence "a chain is only as strong as its weakest link" mean?
KUNCI : A
Ich heiße Klaus Müller. Ich bin Deutscher . Am siebenundzwanzigsten Juni bin ich im Kassel geboren. Ich habe mein
Studium im Goethe Universität in Frankfurt absolviert. Zur Zeit lebe ich in Bangkok. Ich bin als Deutschlehrerin in einer
Deutsche Schule tätig. Nächsten Monat werde ich nach Jakarta umziehen. Ich werde im Goethe Institut Jakarta arbeiten. Ich
liebe mein Beruf.
PILIHAN STATEMENT
E. - E. -
F. - -->
KUNCI : C;A;D;B
Wind farms consist of many individual wind turbines, which are connected to the electric power transmission network.
Onshore wind is an inexpensive source of electric power, competitive with or in many places cheaper than coal or gas
plants. Onshore wind farms have a greater visual impact on the landscape than other power stations, as they need to be
spread over more land and need to be built away from dense population. Offshore wind is steadier and stronger than on
land and offshore farms have less visual impact, but construction and maintenance costs are signi cantly higher. Small
onshore wind farms can feed some energy into the grid or provide power to isolated off-grid locations.
The wind is an intermittent energy source, which cannot be dispatched on demand. Locally, it gives variable power, which is
consistent from year to year but varies greatly over shorter time scales. Therefore, it must be used together with other
power sources to give a reliable supply. Power-management techniques such as having dispatchable power sources (often
gas- red power plant or hydroelectric power), excess capacity, geographically distributed turbines, exporting and importing
power to neighboring areas, energy storage, reducing demand when wind production is low, are used to overcome these
problems. As the proportion of wind power in a region increases the grid may need to be upgraded. Weather forecasting
permits the electric-power network to be readied for the predictable variations in production that occur.
A. -
B. -
C. -
D. -
E. -
KUNCI : OFFSHORE WIND FARMS;OFFSHORE WIND FARMS
Andy : Julio, hast du schon die Hausaufgabe von Herr Haering gemacht? Letzte Woche war er sauer auf dich.
Katharina :…
Ich habe wirklich keine Lust. Ich mag lieber Game spielen.
A. -
B. -
C. -
D. -
E. -
KUNCI : NEIN;NEIN
Familie Hoffmann möchte in den Schulferien ( 13.7 -21.8) eine Bali –Reise machen. Sie suchen eine Pauschalreisen von 2
Wochen. Sie haben 22.88 € für die Reise gespart. Ab iegen möchten Sie in Frankfurt , am liebsten mit Lufthansa. Peter
Hoffmann hat die Email adresse p_hoffmann@yahoo.de und die Telefonnummer 069-79803142.
E. Familie Hoffman möchte aus Deutschland nach Bali mit Lufthansa iegen
KUNCI : B;D;E
Emilia : Ich muss sofort nach Hause gehen. Mein Bruder hat Geburtstag.
Emilia : ...
B. Er ist 45 Jahre
D. Er ist Mechaniker
E. Er ist freundlich
KUNCI : D
Wind farms consist of many individual wind turbines, which are connected to the electric power transmission network.
Onshore wind is an inexpensive source of electric power, competitive with or in many places cheaper than coal or gas
plants. Onshore wind farms have a greater visual impact on the landscape than other power stations, as they need to be
spread over more land and need to be built away from dense population. Offshore wind is steadier and stronger than on
land and offshore farms have less visual impact, but construction and maintenance costs are signi cantly higher. Small
onshore wind farms can feed some energy into the grid or provide power to isolated off-grid locations.
The wind is an intermittent energy source, which cannot be dispatched on demand. Locally, it gives variable power, which is
consistent from year to year but varies greatly over shorter time scales. Therefore, it must be used together with other
power sources to give a reliable supply. Power-management techniques such as having dispatchable power sources (often
gas- red power plant or hydroelectric power), excess capacity, geographically distributed turbines, exporting and importing
power to neighboring areas, energy storage, reducing demand when wind production is low, are used to overcome these
problems. As the proportion of wind power in a region increases the grid may need to be upgraded. Weather forecasting
permits the electric-power network to be readied for the predictable variations in production that occur.
A. -
B. -
C. -
D. -
E. -
Prof. Dr. Sapardi Djoko Damono adalah seorang pujangga Indonesia terkemuka yang dikenal lewat berbagai sajak
puisi-puisinya, penuh kata-kata sederhana. Sapardi merupakan anak sulung dari pasangan Sadyoko dan Sapariah. Sadyoko
adalah abdi dalem di Keraton Kasunanan, mengikuti jejak kakeknya. Berdasarkan kalender Jawa, ia lahir di bulan Sapar. Hal
itu menyebabkan orang tuanya memberinya nama Sapardi. Sapardi adalah sosok yang pemberani dan teguh dalam
keyakinan.
Awal karir menulis Sapardi dimulai dari bangku sekolah. Saat masih di sekolah menengah, karya-karyanya sudah
sering dimuat di majalah. Kesukaannya menulis semakin berkembang ketika dia kuliah di Fakultas Sastra dan Kebudayaan
UGM. Kemampuannya di bidang seni, mulai dari menari, bermain gitar, bermain drama, dan bersastra, tampaknya bidang
sastralah yang paling menonjol dimilikinya. Pria yang dijuluki sajak-sajak SDD ini tidak hanya menulis puisi, namun juga
cerita pendek. Ia juga menerjemahkan berbagai karya penulis asing, esai, dan sejumlah artikel di surat kabar, termasuk
kolom sepak bola. Sapardi juga sedikit menguasai permainan wayang, karena kakeknya selain menjadi abdi dalem juga
bekerja sebagai dalang.
Sikap yang dapat diteladani dari Sapardi Djoko Damono adalah ...
KUNCI : B
A. 1
B. 2
C. 3
D. 4
E. 5
KUNCI : D
KUNCI : A
SOAL NOMOR 36 pilihan_ganda_l1
Pramoedya Ananta Toer, also spelled Pramudya Ananta Tur, (born February 20, 1925, Blora, Java, Dutch East Indies [now in
Indonesia]—died April 30, 2006, Jakarta, Indonesia), Javanese novelist and short-story writer, the preeminent prose writer
of Post-Independence of Indonesia.
Pramoedya, the son of a school teacher, went to Jakarta while a teenager and worked as a typist there under the Japanese
occupation during World War II. In 1945, at the end of the war, when Indonesia declared its independence and revolted
against renewed Dutch colonial rule, he joined the nationalists, working in radio and producing an Indonesian-language
magazine before he was arrested by the Dutch authorities in 1947. He wrote his rst
published novel, Perburuan (1950; The Fugitive), during a two-year term in a Dutch prison camp (1947–49). That work
describes the ight of an anti-Japanese rebel back to his home in Java.
After Indonesian independence was recognized by the Netherlands in 1949, Pramoedya produced a stream of novels and
short stories that established his reputation. The novel Keluarga Gerilja (1950; “Guerrilla Family”) chronicles the tragic
consequences of divided political sympathies in a Javanese family during the Indonesian Revolution against Dutch rule,
while Mereka Jang Dilumpuhkan (1951; “The Paralyzed”) depicts the odd assortment of inmates. Pramoedya became
acquainted with the Dutch prison camp. The short stories collected in Subuh (1950; “Dawn”) and Pertjikan Revolusi (1950;
“Sparks of Revolution”) are set during the Indonesian Revolution, while those in Tjerita dari Blora (1952; “Tales of Bora”)
depict Javanese provincial life in the period of Dutch rule. The sketches in Tjerita dari Djakarta (1957; “Tales of Jakarta”)
examine the strains and injustices Pramoedya perceived within Indonesian society after independence had been achieved. In
these early works Pramoedya evolved a rich prose style that incorporated Javanese everyday speech and images from
classical Javanese culture.
By the late 1950s Pramoedya had become sympathetic toward the Indonesian Communist Party, and after 1958 he
abandoned ction for essays and cultural criticism that re ect a left-wing viewpoint. By 1962 he had become closely
aligned with communist-sponsored cultural groups. As a result, he was jailed by the army in the course of its bloody
suppression of a communist coup in 1965. During his imprisonment he wrote a series of four historical novels that
further enhanced his reputation. Two of these, Bumi Manusia (1980; This Earth of Mankind) and Anak Semua
Bangsa (1980; Child of All Nations), met with great critical and popular acclaim in Indonesia after their publication, but the
government subsequently banned them from circulation, and the last two volumes of the tetralogy, Jejak
Langkah (1985; Footsteps) and Rumah Kaca (1988; House of Glass), had to be published abroad. These late works
comprehensively depict Javanese society under Dutch colonial rule in the early 20th century. In contrast to Pramoedya’s
earlier works, they were written in a plain, fast-paced narrative style.
What can we say about Pramoedya Ananta Tour writing works or products?
KUNCI : A;D;E
These days, there is a pandemic fatigue where people are starting to be so tired of being restricted for months in this
pandemic. However, most people are getting used to be discipline in obeying the health protocols such as wearing mask,
washing hands and keeping in social distancing. According to CDC, social distancing is staying away from mass gatherings
and keeping a safe space between yourself and people who are not from your household of 6 feet or 2 meters.
The government urges us to do social distancing in the midst of pandemic to break or slow the chain of transmission from
person to person. People can spread the corona virus for at least ve days before they show symptoms. Social distancing
limits the number of people an infected person come into contact with and potentially spreads the virus.
CDC also says that social distancing helps limit opportunities to come in contact with contaminated surfaces and infected
people outside the home. This can remind us that social distancing is not a trivial thing which people can ignore. It can
never prevent 100% of transmissions, but by following this rule, individual can play a critical role in slowing the spread of
corona virus.
Finally, we must always keep a distance at least of 6 feet or 2 meters. whenever we go outside to do something urgent.
Always wear mask and keep distance with people. We should avoid attending any event that involve many people and
most importantly, stay at home.
Find out the synonym of underlined word by matching them to derivation on the right column.
PILIHAN STATEMENT
A. Exhaustion A. These days, there is a pandemic fatigue where people are starting to be so tired of being restricted for months in this pandemic.
C. family C. We should keep space from people who are not from our household.
D. - D. -
E. - E. -
F. - -->
KUNCI : A;B;C
…………………………………………………….
What does the sentence "And yet don't look too good, nor talk too wise." (line 8) mean?
KUNCI : C
Anne : Tut mir leid, ich kann nicht. Ich bin allein zu Hause.
Sebastian :…?
KUNCI : E
● ....!
◘ Ok,
C. Nimm Medikamente
KUNCI : A
Setelah ia menghidupkan api cangklongnya ,orang tua itu meneruskan bicaranya, “Dengarlah nasihatku lagi. Nasihat
orang tua yang banyak pengalaman ini. Kawini gadis itu lekas, jangan tunggu lama! Jangan biarkan angin jahat masuk
seperti yang kau alami dulu.”
“ Bagus, bagus. Tapi nasihatku dalam hal ini, jangan kau yang meminang dia ke orang tuanya. Biarkan orang tuanya yang
datang menyampaikan pinangan padamu.”
“ Keluarganya memang sudah datang kepadaku, Pak,” kata anak muda itu pula. Orang tua itu bergetar bagai tersengat
listrik. Wajahnya merah padam Ia merasa seolah-olah dilampaui begitu saja. Tak percaya ia, kalau Hasibuan akan
memutuskan sendiri perkawinan itu, tanpa berunding dengan dia, tanpa minta nasihatnya. Ia mencoba menguasai diri ,lalu
berkata,“ Tapi aku percaya kau cukup bijaksana bukan ?”
“ Ya, Perkawinan akan dilaksanakan minggu depan.“Hasibuan berkata tanpa melihat wajah orang tua itu yang pucat
pasi, dan badannya gemetar .
“Apa nasihat Bapak dalam hal ini?” Wajah orang tua berubah jadi biru. Ia banting pintu kamarnya dari dalam.
Keterkaitan nilai yang terkandung dalam novel tersebut dengan kehidupan saat ini adalah …
KUNCI : C
KUNCI : B
Terlepas dari bagus tidaknya lm ini, saya hampir tidak peduli. Beberapa kritikus melontarkan ada bagian-bagian yang
keliru dari isi novel. Seperti misalnya tentang penangkapan Minke oleh polisi Hindia Belanda, asal-usul nama Minke, dan
detail properti yang digunakan pada lm berdurasi tiga jam lebih ini. Karena memang menurut saya, pada dasarnya sastra
dan lm adalah dua semesta yang berbeda. Roh sastra terletak pada imajinasi dan intelektualitas pengarang. Sedangkan
nyawa dari lm adaptasi adalah interpretasi sineas. Baik kognitif maupun teknis visual. Jadi, jika ada bagian-bagian yang
tereduksi atau terdistorsi ya sah-sah saja sebagai lm. Saya hanya menyayangkan sinematogra yang terlalu sederhana
untuk ukuran lm sejarah akhir abad ke-18 ini.
https://basabasi.co/riwayat-pergulatan-identitas-dan-jalan-pintas-menikmati-sastra-bagi-kaum-milenial/
Berdasarkan kutipan kritik sastra tersebut, tentukan komentar yang paling tepat terhadap kritik tersebut.
(Anda dapat memilih jawaban lebih dari satu)
A. Ketidakmampuan sutradara dalam memegahkan lm ini, saya setuju karena apresiasi pemain lm yang dangkal.
B. Tidak mungkin roh sastra bisa disandingkan dengan roh lm walaupun semesta dua hal tersebut berada dalam satu ruang.
C. Sastra dan lm memang dua semesta yang berbeda, oleh karena itu wajar hasil akhirnya akan ada perbedaan.
D. Memang seharusnya sinematogra lm sejarah akhir abad ke-18 tidak digarap terlalu sederhana seperti itu.
E. Penangkapan Minke oleh polisi Hindia Belanda, asal-usul nama Minke, dan detail properti harus dibuat semirip mungkin dengan yang di novel.
KUNCI : C;D
Namaku Harja. Umurku saat ini menginjak dua belas tahun. Aku tinggal di Dusun Mekar Sari, Desa Malimping, Kabupaten
Lebak-Banten. Dusun tempat tinggalku merupakan perkampungan Baduy Luar. Karena itulah kami berpakaian serba hitam
atau biru tua, tidak seperti halnya saudara kami orang Baduy dalam yang mengenakan pakaian serba putih. Perkampungan
Baduy Dalam dan Baduy Luar mendiami daerah Kanekes yang berada di lereng Pegunungan Kendeng.
Masyarakat Baduy terbagi atas dua kelompok. Yaitu Baduy Luar yang disebut Panamping dan Baduy dalam yang
dinamakan Tangtu. Tangtu atau Baduy Dalam pun berada dalam tiga daerah yaitu daerah Cibeo, Cikertawana dan Cikeusik.
Menurut urutan silsilah, penduduk Cikeusik adalah yang tertua, kemudian Cikertawana, dan Cibeo yang paling muda. O-ya,
tadi aku sempat menceritakan kalau hasil penjualan palawija kebunku itu diantaranya aku belikan alat tulis. Karena
memang aku sekolah. Anak-anak Baduy Luar umumnya sudah bersekolah. Sedangkan anak Baduy Dalam tidak bersekolah.
Karena bersekolah dilarang atau disebut ‘buyut’. Karena mereka tidak bisa baca tulis, buyut atau hukum larangan
disampaikan secara turun menurun dengan lisan.
Sumber: https://sahabatkeluarga.kemdikbud.go.id/laman/index.php?r=tpost/xview&id=2569
Berilah jawaban BENAR jika pernyataan di bawah ini sesuai dengan nilai kultural pada teks tersebut, dan berilah jawaban
SALAH jika pernyataan di bawah ini tidak sesuai pada teks tersebut.
D. -
E. -
KUNCI : B;S;B
Ratna sudah cukup lama belajar membuat baju. Ia telah berkali-kali membuat pola pakaian yang cocok untuk dirinya. Ia
sudah berusaha bertanya kepada ibunya yang memiliki hobi menjahit. Namun, karena ibunya tidak memiliki
keterampilan menjahit secara profesional, maka Ratna pun belum mendapatkan ilmu menjahit yang ia harapkan. Karena
itu, Ratna memutuskan untuk belajar lewat kursus menjahit baju. Di sana ia menemukan guru profesional yang dapat
membantunya mendesain dan menjahit baju yang dia inginkan. Sekarang, Ratna sudah pandai membuat baju dengan
berbagai model yang nyaman dipakai.
A. -
B. -
C. -
D. -
E. -
KUNCI : BENAR
These days, there is a pandemic fatigue where people are starting to be so tired of being restricted for months in this
pandemic. However, most people are getting used to be discipline in obeying the health protocols such as wearing mask,
washing hands and keeping in social distancing. According to CDC, social distancing is staying away from mass gatherings
and keeping a safe space between yourself and people who are not from your household of 6 feet or 2 meters.
The government urges us to do social distancing in the midst of pandemic to break or slow the chain of transmission from
person to person. People can spread the corona virus for at least ve days before they show symptoms. Social distancing
limits the number of people an infected person come into contact with and potentially spreads the virus.
CDC also says that social distancing helps limit opportunities to come in contact with contaminated surfaces and infected
people outside the home. This can remind us that social distancing is not a trivial thing which people can ignore. It can
never prevent 100% of transmissions, but by following this rule, individual can play a critical role in slowing the spread of
corona virus.
Finally, we must always keep a distance at least of 6 feet or 2 meters. whenever we go outside to do something urgent.
Always wear mask and keep distance with people. We should avoid attending any event that involve many people and
most importantly, stay at home.
Find out the synonym of underlined word by matching them to derivation on the right column.
PILIHAN STATEMENT
A. Exhaustion A. These days, there is a pandemic fatigue where people are starting to be so tired of being restricted for months in this pandemic.
C. family C. We should keep space from people who are not from our household.
D. - D. -
E. - E. -
F. - -->
KUNCI : A;B;C
Verkäufer : …?
E. -
KUNCI : B;B;S
Sukses adalah puncak dari sebuah usaha. Namun ada begitu banyak anak tangga yang harus dilewati. Cucuran peluh
bahkan air mata setia menemani dalam menapaki setiap anak tangga. Itulah dinamika dalam sebuah perjuangan. Sering
kita tersadar kala kegagalan itu menghampiri lalu dengan lancang mempersalahkan orang lain. Saya tidak berhasil karena
si dia ataupun lainnya yang intinya mempersalahkan orang lain sebagai biang atas kegagalan tersebut. Berkumpul bersama
teman dan kerabat adalah wujud interaksi sosial yang banyak manfaatnya. Sudikah kita menginginkan hal demikian tetap
berada dalam diri? Tentu tidak. Dengan demikian tetap berusaha dan bangkit. Gagal adalah jalan untuk menuju kesuksesan.
Gagal mengajarkan kita tentang nilai dari sebuah perjuangan. Gagal pula mengingatkan kita akan apa yang mungkin telah
kita lupa. Memang tidak mudah untuk bangkit dari kegagalan. Butuh waktu dan proses. Namun demikian tetaplah bangkit.
Bila masih tetap gagal tetaplah berusaha untuk bangkit kembali.
Agar padu, perbaikan kalimat bercetak miring dalam paragraf tersebut dapat ditemukan pada …
A. Hati yang bahagia dapat tercermin dari wajah yang ceria maka jangan bersedih.
B. Adapula yang menyalahkan dirinya sendiri dengan berkata, aku tidak pantas. Aku tidak berguna lalu terseret akan perasaan sendiri.
C. Tidak menerima kegagalan dan merasa orang paling tidak beruntung di dunia.
D. Teman-teman yang baik dan mendukung kita adalah sahabat penghalau kesedihan.
E. -
KUNCI : S;B;B;S
Source: http://icpam-goroka2014.blogspot.com/2014/10/registration-form.html
From the text above, we can conclude that the writer wants … .
A.
the people to register for the event as soon as possible
C. the people to ll the form after 17th October to study in the university
D. the students to ll the form before 17th October to get cheaper fee
KUNCI : D
(https://www.gurupendidikan.co.id/ragam-bahasa-indonesia/)
Berdasarkan ilustrasi tersebut, kalimat “ saya sudah membaca buku” merupakan bentuk dari ragam Bahasa…
A. -
B. -
C. -
D. -
E. -
KUNCI : RESMI
Irma : (Duduk di kursi samping Aleks) sudah kuduga, kau pasti tepat waktu.
Aleks : Jika ingin sukses, kita harus tepat waktu, jangan menunda-nunda pekerjaan! (Air muka masih tampak kesal)
A. -
B. -
C. -
D. -
E. -
KUNCI : DISIPLIN