Professional Documents
Culture Documents
Are human rights truly in their “endtimes”? Sally Merry challenges this argument by
adopting a more flexible lens on human rights, highlighting its value in tackling various social
justice issues and documenting and exposing injustices (2021). In line with Merry’s argument, I
agree that human rights are not yet at endtimes. Rather than coming to a halt, human rights are
adapting to the culture and values of the 21st century– addressing shortcomings of the initial
human rights movement while grappling with critical challenges such as climate change and
equitably, critically reflecting on what the roles of corporations and outside entities should be,
and reframing what and whose rights are being protected. Through this more comprehensive and
reflective approach on human rights work, we can be optimistic about its future direction and
impact.
One pivotal improvement in human rights work has been the equitable redistribution of
power. Specifically, more power is taken out of the hands of outside, intervening parties and
placed into the hands of the marginalized people whose rights are being violated. Duncan Green
(2016) underscored this value of empowerment and supporting this “power within” individuals,
so we can break down the “invisible powers” that prevent local leaders and community members
from believing they can change their own circumstances. By empowering individuals, this
subsequently fuels collective empowerment and power to enact change not only on a larger scale
but also on their own terms. Notably, outside parties (typically from the Global North) are no
rights has also been adopted into the legal sphere, where lawyers are playing supporting rather
than leading roles. Through critical legal empowerment, marginalized groups have increased
access to justice, as they have the tools to advocate for themselves and voice their own demands
through their own actions (Satterthwaite, 2022). Diverging from previous human rights work,
this redistribution of power is more inclusive of the different stakeholders involved and
empowers local actors and grassroots groups to have more control over their own justice.
holding large corporations accountable for violations and engaging in discussions about the role
of corporations in advocacy efforts. For example, ClientEarth’s legal complaint against the large
agricultural corporation Cargill highlights how corporations can be held accountable not only for
failure to execute environmental due diligence procedures but also failure to protect the rights of
the communities impacted by the corporation’s operations (ClientEarth, 2023). This case
highlights the optimistic direction of human rights, as powerful corporations are no longer
insulated entities in the human rights realm. Instead, their impact on the environment and
marginalized communities are now in the public eye, as more organizations are monitoring and
In fact, there is greater reflection on what the exact role of corporations should be in
human rights, if they should even have one. Lin (2022) argues how through “corporate social
activism,” activists can leverage the power and global distribution of corporations to raise
awareness and implement broadscale change. Although I do not completely agree with Lin’s
view on mixing capitalism and activism, opening this dialogue about how powerful stakeholders
like corporations can promote rather than violate human rights reflects an optimistic step; this
demonstrates how people are critically reflecting on current gaps in human rights and trying to
whose rights are being protected is another factor that increases my optimism for the future of
human rights. Through shifting frames, people can expand interpretations of old policies to be
more inclusive of what is a rights-bearing entity and establish new precedents for the
example of how policies can be reinterpreted to adopt a more flexible lens. The Sarayaku
successfully recognized Indigenous people’s rights to informed consultation and their power to
freely veto activities that affect them, their land, and future generations (Rodriguez-Garavito &
Baquero-Diaz, 2023). Their advocacy for protections (in the long-term) of the rights of future
generations and rights of nature demonstrate how flexibility in the human rights framework
enables subsequent human rights work to raise awareness of and integrate a variety of rising
In essence, rather than coming to an “endtimes,” human rights are embarking on a new
frontier— one that is reframing advocacy through a social justice lens to promote empowerment,
accountability, and inclusion. These ideas align with the argument of viewing human rights as an
“ecosystem,” embracing equal partnerships, collaboration, and flexible applications into various
intersecting advocacy efforts (Rodriguez-Garavito, 2021). As a result, human rights are shedding
obsolete ideas of saviorism and long-held hierarchies and instead centering the marginalized
voices and experiences of humans at the forefront of these violations. This evolution of human
rights makes me more optimistic about efforts to address previous shortcomings and tackle new
challenges, as we pave the path for a more humane human rights future.
References
ClientEarth. (2023, May 4). Agricultural giant Cargill faces legal complaint over deforestation
office/press/agricultural-giant-cargill-faces-legal-complaint-over-deforestation-and-
human-rights-failings-in-brazil/
Green, D. (2016). How Change Happens, pp. 28-46. Oxford University Press.
Lin, T. (2022). The Capitalist and the Activist: Corporate Social Activism and the New Business
Merry, S. E. (2006). Human Rights & Gender Violence: Translating International Law in Local
Búrca (Ed.), Legal Mobilization for Human Rights (pp.73-88). Oxford University Press.
Rodríguez-Garavito, C. (2021). Human Rights 2030: Existential Challenges and a New Paradigm
Satterthwaite (Eds.), The Struggle for Human Rights: Essays in Honour of Philip Alston.
Satterthwaite, M. (2022). Critical Legal Empowerment for Human Rights. In G. de Búrca (Ed.),
Legal Mobilization for Human Rights (pp. 89-121). Oxford University Press.