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Jay Katz
To cite this article: Jay Katz (1963) On Primary Gain and Secondary Gain, The Psychoanalytic
Study of the Child, 18:1, 9-50, DOI: 10.1080/00797308.1963.11822923
Article views: 2
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10 JAY KATZ
FREUD'S FORMULATIONS
and secondary gain, intimated that his audience might have pre-
ferred "illustrations from life instead of theories" (p. 386):
I have ascribed to you a wish that I had begun the subject of the
neuroses with a description of the neurotic's behavior, and of the
ways in which he suffers from his disorder, protects himself
against it, and adapts himself to it ... there are reasons against
beginning with this aspect. The danger is that the unconscious
will be overlooked, the great importance of the libido ignored,
and that everything will be judged as it appears to the patient's
own ego. Now it is obvious that his ego is not a reliable and
impartial authority. The ego is after all the force which denies
the existence of the unconscious. . . . We are forewarned against
being misled by what the ego tells us. According to its evidence it
would appear to have been the active force throughout, so that
the symptoms arise by its will and agency; we know that to a large
extent it has played a passive part, a fact which it then endeavors
to conceal and to gloss over [po 388; my italics].
defy all external reasons against it and separate from her husband,
if she has no prospect of being able to maintain herself or of
finding a better husband, and last of all if she is still strongly
attached sexually to this brutal man. Her illness becomes her
weapon in the struggle against him, one that she can use for her
protection, or misuse for purposes of revenge. She can complain
of her illness [p. 391].
Freud was aware of the pitfalls inherent in his example and
attempted to dispel them. He stressed that he did not wish to imply
that the ego either desires or creates the neurosis: "Perhaps it means
merely this: that the ego is pleased to accept the neurosis which it is
in any case unable to prevent, and that if there is anything at all
to be made out of it, it makes the best of it" (p. 391). In a later paper
Freud stressed the unconscious aspects of such gains even more by
pointing to the patient's ignorance about the motives for falling ill,
including the gains he derives from them. One can only combat "the
influence of these trends by compelling the ego to take cognizance
of them" (1926b, p. 222). 4 Thus analytic treatment is required to
convince a patient of his intention to be ill.
Yet, in his clinical illustrations of primary gain, Freud speaks of
"cowardice.':" "conventionality," "lack of strength," "sacrifice of
other members of the family," and "concealment of professional
incompetence." What does he wish to communicate to his readers
by the use of such words? Perhaps they must first be disentangled.
When Freud is addressing himself to the patient's exploitations of
his family and his incompetence, Freud may not, in the light of his
exposition, mean conscious exploitation; rather, Freud implies that
the vicissitudes of the patient's personality development contribute
to the unconscious use to which symptoms are put and that specific
environmental conditions shape the employment of symptoms. But
we are left with cowardice, conventionality, and lack of strength.
Such labels, on first impact, can obscure the fact that unconscious
motives are at work and may, instead, create the impression that
4 See also Freud (1905. p. 45) and (1909a. p. 232).
5 In the discussion of Miss Lucy R.. Freud stated: "The hysterical method of
defence ... lies in the conversion of the excitation into a somatic innervation; and the
advantage of this is that the incompatible idea is repressed from the ego's consciousness.
. . . the mechanism which produces hysteria represents on the one hand an act of moral
cowardice and on the other a defensive measure which is at the disposal of the ego"
(Breuer and Freud. 1895. p. 122f.).
14 JAY KATZ
Jones (1955) and Freud's letters (Jones, 1955, p. 464) that Freud had
very strong moral feelings and, as Hartmann (1960) put it, that he
"admired independent, autonomous morality and despised moral
weakness and the tendency to compromise" (p. 16). Freud's value
orientation seems to prescribe not only that it is better to be a
capable worker than a beggar but also that if confronted with the
chance of becoming a capable worker again, it is more "honorable"
to take such a course. Freud had little patience with cowardice,
conventionality, or lack of strength because he valued highly the
heroic aspects of our rendezvous with destiny." He once contrasted
man and camel encountering a lion on a steep mountain path. With
flight impossible, man would give himself up for lost,
... not so the camel. He takes one leap with his rider into the
abyss The remedies provided by neurosis avail the patient no
better perhaps because ... symptom-formation is after all an
automatic process which may show itself inadequate to meet the
demands of life, and involves man in a renunciation of his best
and highest powers. The more honourable choice, if there be a
choice, is to go down in fair fight with destiny [1916-17, p. 393).7
What problems does Freud's unexplored value orientation raise? If
it could be demonstrated that a patient must cherish similar values in
order to benefit from psychoanalytic treatment, one might argue that
Freud is not speaking here about moral judgments but about sig-
nificant clinical observations which, in turn, would have important
technical implications. Freud might also have expressed by such
6 But there are other values: "It may be true that not every neurotic whom we
meet is worth the expenditure of an analysis; but there are some very valuable indi-
viduals among them as well. We must set ourselves the goal of bringing it about that
as few human beings as possib!e enter civilized life with such a defective mental equip-
ment. And for that purpose we must collect much experience and learn to understand
many things" (Freud, 1926b, p. 222; my italics).
7 Freud, in a discussion of treatment without fee. remarked that a poor man once
he has become neurotic can only be treated with difficulty. The neurosis "renders
him too good a service in the struggle for existence; the secondary gain from illness
which it brings him is much too important. He now claims by right of his neurosis
the pity which the world has refused to his material distress and he now can absolve
himself from the obligation of combating his poverty by working" (1913, p. 133). Again
Freud suggests that the poverty-stricken neurotic is not making "the more honourable
choice," but at the same time he also introduces the important question of what
happens when the neurosis renders the patient "too good a service in the struggle for
existence." Thus the impact of external reality on the maintenance of secondary gain
needs further scrutiny. See also Freud (1920b, p. 158).
16 JAY KATZ
words his "surprise and dismay [that] so many people obey only
outer pressures instead of developing their own moral standards"
(Hartmann, 1960, p. 15). Thus he might have wanted to say some-
thing about normal superego development and the concomitant rela-
tive freedom from sociocultural pressures. But in the present context
Freud neither qualifies the use of words like "cowardice" nor iden-
tifies them as conceptual statements or value preferences. Had he
identified them as such, it might have become clearer that his descrip-
tion of the two gains also included statements about the kind of life
men ought to lead. Freud was aware of the moral issues. In an ear-
lier paper he wrote: "Thus the mechanism which produces hysteria
represents on the one hand an act of moral cowardice and on the
other a defensive measure which is at the disposal of the ego ... a
greater amount of morals courage would have been of advantage to
the person concerned" (Breuer and Freud, 1895, p. 123). Since such
terms as cowardice, conventionality, and exploitation contain hidden
value preferences, they must not be considered evidence of neurosis,
for such an employment would only interweave character descrip-
tions of undefined neurotic implications" with health values. Yet,
when the moral values contained in such words remain of low visi-
bility, they can readily be mistaken for symptoms of ill health. Then,
as Hartmann (1960) recently wrote, the "equation of mental health
values with moral values may come to mean an equation also of
moral 'badness' with mental dysfunction. This aspect, though com-
monly considered to be an advance in tolerance, betrays a relation
to pre-Freudian thinking. . . . Freud had stated emphatically that
neurotics should not be considered morally inferior to so-called
normal human beings" (p. 70). Thus in the absence of articulated
value preferences, statements about secondary gain can easily become
a judgmental evaluation of the patient's inability (or unwillingness)
to face up to his neurotic conflict. Any definition of secondary gain
8 Freud, in a later paper, gave a meaning to "moral" which perhaps he had in mind
all along: "we are dealing with what may be called a 'moral' factor, a sense of guilt
which is finding its satisfaction in the illness and refuses to give up the punishment of
suffering" (1923, p. 49).
9 For example, Freud wrote: "the permanent character- traits are either unchanged
prolongations of the original instincts, or sublimations of those instincts, or reaction
formations against them" (1908a, p. 175). See also Waelder's recent discussion (1960,
p. 200).
PRIMARY GAIN AND SECONDARY GAIN 17
One day while Hans was in the street he was seized with an
attack of anxiety. He would not yet say what it was he was afraid
of; but at the very beginning of this anxiety-state he betrayed
to his father his motive for being ill, the advantage he derived
from it. He wanted to stay with his mother and to coax with her
[1909b, p. 114; my italics]. 'Little Hans' refused to go out in the
street because he was afraid of horses.... Which part of it consti-
tuted the symptom? Was it his having the fear? Was it his choice
of an object for his fear? Was it his giving up of his freedom of
movement? Or was it more than one of these combined? What
was the satisfaction which he renounced? [1926a, p. 101; my
italics].
for falling ill and these will constitute the external element in the
primary gain [1905, p. 43].
symptom, how are such gains related to the gains arising out of
original defensive effort>'" Might a complete metapsychological
analysis of primary and secondary gain obliterate the distinction
between the two concepts?
FORMULATIONS BY OTHERS
Primary Gain
The dynamics of symptom formation leading to primary gain are
characterized by an urgency of drive discharge which interacts with
inhibiting and channeling forces. Since more mature mental
dynamics are characterized by a delay in discharge and since pri-
mary gain accrues from the ego's ability, in the face of anxiety, to
make a compromise, one might say that a primary gain results when
primary-process functioning is impeded by the ego's defensive activ-
ities.t" The severity of the underlying conflict will have an important
30 The instinct gratification contained in the symptom, on the other hand. would
be an expression of primary-process functioning. If the symptom also has an adaptive
potential and leads to a "fitting into" the environment, then the instinct gratification
will acquire characteristics of secondary-process functioning. The relationship, if any.
between primary and secondary process and primary and secondary gain has never
been considered. Pious (1962) suggested that "there is an equivalence to the concepts
36 JAY KATZ
of primary and secondary process, if these are considered ideals in Kris's terms, and
that a careful scrutiny of the concept of 'gain' would reveal a hierarchy starting from
that statement of the neurotic situation which is closest to the primary process and
extending to the statement which is closest to the secondary process."
PRIMARY GAIN AND SECONDARY GAIN 1I7
Secondary Gain
With respect to secondary gam, the huge quantity of clinical
material that is available begs for a metapsychological analysis.
Hartmann and Kris (1945) have stated that genetic assumptions
"describe why, in past situations of conflict, a specific solution was
adopted; why the one was retained and the other dropped, and what
38 JAY KATZ
31 In the search for factors which influence "secondary-gain" resistances the impact
of the original defensive effort has been insufficiently considered. Surely such a relation-
ship is difficult to work out clinically: "It would be ... an enticing task to trace, in a
concrete case, the interaction of those processes which assimilate the external and
internal stimuli and lead to average adaptiveness and normal adaptation . . . [or] to
trace such interactions in many problems of character development, in that aspect of
the personality which we call 'ego interests: and so forth. For instance, the influence
of special talents on the distribution of narcissistic, object-libidinal and aggressive
energies, their role in facilitating certain forms of conflict solution, and in determining
the choice of preferred defenses, are clinically important but insufficiently studied
problems" (Hartmann, 1939, p. 10).
32 It is possible that some of the manifestations of these resistances can be easily
mistaken as belonging to secondary-gain resistances.
PRIMARY GAIN AND SECONDARY GAIN 43
aura of "nuisance" value and thus may have been used too readily
to explain the analyst's frustrations about slow therapeutic progress.
It may prove useful to pay greater attention in clinical work to
those secondary-gain resistances which disappear readily because their
analysis is continuous with the rest of the analysis, and thereby learn
to differentiate the resistances which are more easily amenable to
psychoanalytic technique.
The "advantages" which the patient derives from his illness have
often been given prognostic significance. Yet, it has been recognized
that similar environmental situations present more formidable ob-
stacles to the therapeutic effort in some patients than in others. The
reasons for this have remained unclear. The prognoses have not
always turned out to be correct, since they largely rested on the
"obvious gains" which the patient derived from his life situation,
rather than on all the intrapsychic and external factors, including
. their dynamic interplay, which led to such "gains." And there may
be other factors. For example, Freud in commenting on the sec-
ondary revision of the product of the dream work, remarked: "There
is an intellectual function in us which demands unity" (1913-14,
P: 95). Thus secondary revision attempts to bring the dream in line
with our waking thoughts. A symptom, as Freud recognized, creates
a condition analogous to the dream situation, for the ego will
similarly attempt to make sense out of the "foreign body" that has
become established within the psychic apparatus. This can lead to
system formations of varying complexity, and such systems will seek
to make connections with and find support in the external world.
Thus the prognostic significance of "secondary gain" may also be
affected by the way in which the advantages have been rationalized
and systematized. For example, a fear of going places which led to
"sacrificing" other members of the family and "exacting" proofs of
their love may have a different prognosis if it is also "explained" or
"justified" more or less ego-syntonically, in terms of malevolent
spirits which populate the heavens and which punish people if they
enjoy themselves while away from home. (It is usually difficult to
ascertain both the extent and the ego syntonicity of such fears with-
out prolonged analysis.) It is beyond the scope of this paper to
suggest alternatives to the traditional conception of primary- and
44 JAY KATZ
... less intelligent parents have larger families because they are
less well informed about birth control ... because they are less
well able to see the material disadvantages of having more chil-
dren than can be well provided for ... I do not like it to put it
this way because it seems to import a moral judgment which,
valid or not, has no bearing on the argument. Someone might
insist that it was right for all parents to have all the children they
were capable of having, and that the unintelligent live up to
that precept because, being more innocent than learned but
worldly people, they have a clearer perception of what is right or
wrong [po 76).
SUMMARY
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