Isversta Menshikova K. Runyi I Bogi Drevnie Sakr.a6-Part-1

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Ksenia Evgenievna Menshikova
Runes and gods. Ancients

sacred knowledge
about runes, gods and
worlds, about northern magic and it
http:// www.litres.ru/ pages/ biblio_book/?art=67615070

Runes and gods. Ancient sacred knowledge about runes, gods and
worlds, about northern magic and its secrets: Tsentrpoligraf;
Moscow; 2022 ISBN 978-5-227
annotation
There are different ways to study runic magic. Usually
people who use runes for the first time do it to solve everyday
problems: to heal themselves, to help loved ones, to attract
money, to attract love - in a word, everything that is close to
the heart and needed by the body. Nobody is saying that this
is petty or wrong - we are doing all this and will continue to do
it, including on the pages of this book. But first of all, the
student of runic magic is interested not so much in everyday
effects as in his own transformation. You can learn ordinary
witchcraft anywhere and achieve tangible results in this matter.
results; and although this has an indirect relation to magic, it
also has a right to be. My students are mostly
degree interested in magic and personal magical

transformation, which means that we will have to study the
issue both deeper and wider. We need additional strength and
additional knowledge to understand not only how the magic formu
intention, but also why.
This book will outline the basic and binding laws. We will
examine in detail the forces that permeate this world through
connection with the pantheon of northern gods. Let's learn
how to write runic formulas and use them correctly. Let's study
those bets that bring real and quite tangible results; Let's try
to understand exactly how they work. The publishing layout is
saved in
a4.pdf format.
Content
Ksenia Menshikova Futhark 8
Introduction 9
Tree Yggdrasil 11
Origin of the world. The 21
Birth of the Gods Worlds of the Tree Yggdrasil Muspelheim, 31
the world of primary fire Nifelheim, 41
the world of ice Asgard, the world of law Jotunheim, the 43
world of memory Vanaheim, the 45
world of nature Alfheim 46
(Ljosalfheim), the world of Good 51
Svartalfheim, the world of Evil 55
Helheim, the world of Hel Midgard Pantheon of the northern 57
gods Odin Tor Tyr (Tiu , Ziu) Heimdall 58
Loki 61
62
74
82
104
115
131
160
Vany 183
Njord 191
Freyr and Freya 197

Freyr-Yngvi Freya- 199
Vanadis Sif and 209
Idunn Sif Idunn 224
Frigg 225
Balder 233
Hel 246
Norns 260
Mimir 271
Kvasir 286
Bragi Hed 294
Hermod 302
Vali 310
Vidar 325
Ull Forseti 331
Skadi 336
12 347
354
"handmaids" 364
Frigg 369
Saga Eir Geviyon Fulla Var 377
and 381
Ver 383
385
390
392
Sjöfn and Lofn Sin 395

and Hlin Snotra 397
Gna 399
400
Valkyries 405
Ragnarok 410
New world after Ragnarok Practices 427
Practice 1 449
Calculation 449
method[150] Practice 2 451
Practice 3 540
General 551
information on making any 570
Runic Talisman/Amulet
Practice 4 588
Practice 5 593
Practice 6 615
Practice 7 619
Practice 8 624
Practice 9 635
Practice 10 639
Practice 11 645
Practice 12 650
Practice 13 656
Practice 14 665
Practice 15 668
Practice 16 672
Practice 17 682
Practice 18 687
Practice 19 693
Practice 20 700
Practice 21 704
Practice 22 707
Practice 23 714
Practice 24 719
Practice 25 723
Practice 26 727
Practice 27 731
Practice 28 736
Practice 29 740
Practice 30 744
Practice 31 747
Practice 32 751
Practice 33 756
Practice 34 761
Practice 35 765
Practice 36 769
Practice 37 773
Practice 38 777
Ksenia Menshikova
Runes and gods. Ancient sacred
knowledge about runes, gods
and worlds, about northern magic a
© Menshikova K. E., text, 2022
© Tsentrpoligraf, 2022 ©
Art design, Tsentrpoligraf, 2022
***
Futhark
Introduction
Listen to me, everyone
sacred births,
great and small
Heimdall's children!
Alone you want
so I can tell you
about the past of all beings,
about the ancient things that I remember.
(Elder Edda 1. Prophecies of the Völva)
Having comprehended the elder futhark, locking all the runes into a single
chain, the Fehu rune connected with the Dagaz rune, and all 24 runes
began to work independently, transforming consciousness every minute
through consistent transformation, recalculation of all data, connections,
causes and consequences. Basis
was the task that everyone who entered the process of change through the
runes set for themselves: who to become? How
change yourself so that reality changes?
Futhark is designed in such a way that every transformation that a rune
makes gives the basis for each subsequent one to include its own special
processes. But, having closed
runes into a chain, the transformation becomes continuous; cor-
1
Here and below, passages from the Elder Edda are quoted in the translation by A.I. Korsun
and M.I. Steblin-Kamensky, from the Younger Edda - translated by O.A. Smirnitskaya
and M.I. Steblin-Kamensky.
Relation occurs constantly with each introduced change -
everything
changes. Such a connection brings consciousness closer to
the northern tradition, makes it ready to perceive ancient sacred
knowledge about gods and worlds, about northern magic and its se
On the pages of this book we will take a journey into that

the natural world of the birth of magic and let’s try to understand
what the gods wanted to tell us. They left sagas for us
and legends, stories about their exploits and their defeats.
Without hiding the truth, they opened up space for their descendants
to understand - what is not said, but is required
understand.
Everyone who has gone through the futhark notes an

unprecedented increase in inner strength and power of the mind. Con
feeling of oneself, confidence in one’s capabilities is
the little that the runes give, but such sensations are natural, since
these are the feelings of a warrior. Runes are a warrior's tool.
The power that touches the mind is quite palpable,
but not yet personified: who is she? what is she? Do you have
her name? Which god does it belong to? what does this mean in
the future? But knowing it is very important. Very. It is cognition
the minds of the ancient northern gods is the goal of further work.
To know means to understand. After all, runes are not only a

tool that changes something in the mind, but also a force
which has a real impact on the outside world. And this is a
completely different level of skill and a different level of responsibility.
When you understand this, it becomes obvious that
responsibility requires more knowledge. Including the laws of this
world. Including the nature of that force,
who will guide you.
The impact of magical signs on reality can be
very significant. Runes always work, even if it seems to you that
they don’t work. To see and understand this, you must first of all
obtain complete knowledge about the consequences and causes,
about actions and results - how to reflect them
in magic.
In order to change his inner world, a person only needs his

own intention and will. But in order to
in order to change the external world, you need to learn to
coordinate your actions with the forces that created the world and
For this reason, they bear a certain responsibility for it. Therefore,
knowledge of forces, their principles, their laws for
a practicing magician becomes an urgent necessity.
When one's own intentions are consistent with vectors
intentions of reality, the effect becomes significantly higher.
Otherwise, an incident may arise that
will lead the weakest to a sad outcome.
This book will outline the basic and mandatory
execution of laws. We will examine in detail the forces that
permeate this world through connection with the pantheon of the no
gods. Let's learn how to write runic formulas and use them
correctly. Let's study those bets that bring real
and quite a tangible result; Let's try to understand exactly how
they work.
There are different ways to study runic magic. Usually
people who use runes for the first time do so to solve primary
everyday problems: to heal themselves, to treat their loved ones
help, attract money, attract love - in a word, everything,
what is close to the heart and what the body needs. Nobody says what it is
petty, unworthy or incorrect - we do and will do all of this,
including on the pages of this
books. But first of all, a student of runic magic
I am interested not so much in everyday effects as in my own
transformation. You can learn ordinary witchcraft anywhere and
achieve very tangible results in this matter.
results; and although this has an indirect relation to magic,
but it also has a right to be. My students are mostly
degree interested in magic and personal magical transformation,
which means that we will have to study the issue deeper,
and wider. We need extra strength and extra
knowledge to understand not only how magic works
formula or intention, but also why.
Practicing magicians - Erili2 - have long noticed that runic
formulas and staves work much better and more clearly,
if you knit them “on the channel”. This term means the touch of
the magician's mind to the mind of a certain god. In progress
such a touch, the magician becomes a conductor of power and
the will of the god with whom he established contact, and everything that knits -
on this channel, it fits not only from his own, but also from his
name.
Such an effect can only manifest itself in magical
consciousness, while for sorcerers and ordinary people he
2
Eril is a magician in the Scandinavian tradition who masters the magic of words.
not available. Such power as the mind of an ancient god, with greater
likely to manifest itself in the consciousness that is capable
conduct this force without distortion. In order to lead
your mind in accordance with these mandatory “technical
characteristics”, and preliminary
runic transformation on the Elder Futhark stream.
Each force has its own demands. You can know them reliably
only by immersing yourself in the study of primary sources,
in our case – myths of the northern tradition: sagas, eddas, legends
and legends. This is the main source of information for both the
beginner and the most experienced eril, because everything is
written down there. How to read it correctly? How to hear? How not
misunderstanding?
The answers to these questions will be the solution to the problem that
we will put the second one here.
This book consists of two parts: theory and practice.
I highly recommend that you begin the practical use of runic formulas
and staves only after you have studied the runes themselves,
passed the energy of each
through yourself and allow it to transform your mind to
different range of possibilities. There are plenty of sources for
knowledge of runes, and my book “Runes Reveal the Secrets of the
World” is regularly published by the Tsentrpoligraf publishing house.
Remember that the consistent transformation of the mind "from
simple to complex" will give a better effect than trying
master everything at once.
The study of runes awakens in the mind specific personality
qualities that allow the power that transforms simple nature to be
constantly present in the mind. This means that the process of
internal transformation
will never be completed: what has been achieved will never be
enough, but what has been received and learned now will generate
many additional tasks, opening the way for new opportunities in
tomorrow. But magical power never
comes into the consciousness of the seeker just like that, and this should be mentioned
remember and never forget. Power dictates its own rules
and requirements; it teaches you to do the right things, make
timely decisions and leave behind the right traces; she, of course,
controls what is executed.
Runes are a magical tool, which means that they
have their own consciousness. This consciousness has a
predisposition to identify its own and others. So that only your
own remain. Correct reading of primary sources,
understanding their hidden meaning will help every seeker
attract into life those forces that will lead him further along
thorny but beautiful channel of the magical stream.
Every deity of the Scandinavian pantheon that we
we will study, it works on its own frequency, on its own channel,
on its fundamental basis and, accordingly, will include when
touch those possibilities of the mind that will enter into
resonance with this force. If the power is yours, you will feel it
straightaway. If not, even more so. It is very important for every practitioner
whoever wants to find his god(s), his channel, his frequency
that, your strength.
The search will bring results into the life of the seeker, will give
its effects. Search is already a process of cognition, comparison of
results, understanding of the hidden. In the process of cognition
you will definitely encounter that the channel of some god
expands consciousness to unimaginable breadths, awakens and
gives unprecedented strength, but some channel, on the contrary, is at its best
in case it does not change anything, and in the worst case it closes consciousness,
makes him small and worthless. This effect is explained by the fact that
you coincided with the emanations of one god in carrier frequencies,
but not with others. The Power of the Divine Mind
immeasurably stronger than the mind of one person and even of all
humanity. Therefore, discrepancy suppresses a person,
despite all his strong-willed resistance, it’s elementary
lacking basic strength.
The search for magical power can go in different ways.
We can roughly distinguish two methods that use
seekers in search of strength. Some live inside this force,
like in the womb, and perceive her as she is
There is. Others are hunting for her, perceiving magic as legitimate prey
and trying to conquer it. It can't be said that
some of the methods is correct or incorrect, useful or
harmful, bad or good. It's either effective or it's not.
It begins badly when the seeker begins to use a method that is not his
own. What is yours, you can only determine
you yourself and your magic. But in order to understand your natural
power and understand the correct mechanism of interaction with it,
you need to immerse yourself in worlds where magic exists, where it alre
identified herself, where, without hiding, she showed her presence,
showed her power over reality. This is the space of Myth.
Tree of Yggdrasil
By studying runes at the first stage of knowledge, you are already partly
began to plunge into the space of myth. Really,
knowing every rune of the elder futhark, it is impossible not
to at least touch upon the myth that stretches behind one or
another rune, like a thread behind a needle. But it is possible
to fully enter the space of myth only when this
entry begins from the very primary step from which
Once upon a time the gods began the myth of the creation of the worlds.
I know the ash
tree by the name of Yggdrasil,
a tree washed with
muddy moisture;
dew from it
they descend to the
valleys; above the Urd source
he is green forever.
(Elder Edda. Divination of the Völva)
The Yggdrasil tree is the structure of the system, a description of the All-
of gods and people in the Scandinavian tradition.
Three roots grow on

three sides of the
Yggdrasil ash tree: Hel
under one,
under the other giants
and people under the third.
(Elder Edda. Speeches of Grimnir)
Three roots - three sources of nutrition: Hel -

the source of primal matter, chaos. Giants -
Nifelheim, the world of the Turs. People are the
world of Midgard, the world of time. The
Yggdrasil Tree system will exist as long as it exists
what to eat.
But the viability of the entire system depends not only on power
sources. Ash Yggdarasil is constantly exposed to external forces
intending to kill him, destroy the brainchild of the gods, and interfere
with their plan.
And four deer

turned the horn
The shoots are
gnawed by: Dain
and Dvalin, Duneir and Durathror.
A fool cannot understand

how many snakes crawl
under the ash tree Yggdrasil:

Goin and Moin -
Gravvitnir's children, -
Grabak and Gravvellud,
Ofnir and Svafnir, -
they are constantly
they gnaw ash.
People don't know

what troubles
the ash tree Yggdrasil: the
roots are eaten by Nidhogg,
the top of the head is
eaten by a deer, the trunk dies from rot.
(Elder Edda. Speeches of Grimnir)
The nine worlds are connected by runic channels, and

each channel operates at a specific frequency. This
frequency corresponds to a certain futhark rune, which you
have already known and passed through yourself.
9 worlds and 24 runes. There are runes that are reversible, and there are
irreversible. There are only 9 irreversible runes, exactly the number of worlds.
Each irreversible rune on the tree performs two functions: it is at
the same time a connection between worlds, and
the key to a certain world. Whereas reversible runes
- only by connection.
Basically, irreversible runes have to do with 2-

mu ettu - he revealed the qualities of consciousness necessary for
development of natural forces (1st ett.). This “disproportionate”
distribution of keys among ettas (houses) is not accidental and
says that the human mind will have the ability to shift between
worlds only when
will develop the necessary and sufficient qualities to
in order to correctly perceive and retain information that is different
from his direct perception of the world. Otherwise
his destiny is to be a conductor of someone else’s will without understanding and
awareness. If you remember your path through the runes
elder futhark, then you will agree that it was the 2nd ett who was
as difficult as possible to master. And the biggest revelations
happened there.
All qualities of consciousness that were worked out on the 2nd
ette, against the background of irreversible rune-keys, they
developed an awareness of themselves as an individual. It was very d
action, no matter how paradoxical it sounds: to separate oneself from
of the human mass, give up trying to retain in yourself at least some
quality that will make you irreplaceable
an integral part of the crowd, granting a false state of safety
- it turned out to be more difficult to do than previously thought.
The revelation received through contact with the rune-keys in the 2nd
etta is based on a deeper understanding of the powers and rights that the
mind comprehended and raised to the surface in the 1st etta.
1st ett spoke about the forces invested in each person,

rights granted to him by birth. But, having entered this second with all this
power, we see that the rights are not granted forever. They are only starting
capital, and if they
rights and strength, do not protect, do not develop, then you will lose your
capital is lighter than light.
The shock that the consciousness experienced from this fact is
comparable to the revelation for a child in the cruel world of adults
people in which children’s illusions “everyone owes me” crumble to dust.
Because from now on you need to fight for your rights. Fight. And only from
the ability to protect one’s own
values and depend on the results that can be obtained
on the 3rd etta – ways to achieve real life results. However, there will be no
results if you do not realize
yourself completely separated from the masses, not realizing your natural,
basic, primordial loneliness and not accepting it
as a guarantee of future success - only those who are not burdened
nothing, has a chance to achieve results faster than those who are loaded
with the baggage of connections, habits and obligations. Only in
In this case, in the 3rd etta you can get your own re-
the results are those that are needed only by the individual; those,
which do not require to be shared with everyone else
nym.
It is difficult to know your individuality. It is much simpler to say “I

am a person” and thereby attach oneself
to the society of people only on the simple basis that you
belong to a single biological species. It’s easier to define yourself as
“I’m a woman” or “I’m a man” and immediately
limit yourself to all the rules and regulations that automatically follow
such definitions. It’s easier to find an acceptable classification for
yourself that will at least somehow
equate to everyone else or at least to a group of similar ones.
And how much more difficult it is to say to yourself: “I am who I am.”

I am” – and feel it until the very end. To understand that
there is no one else like you and it’s pointless to even look
despite the fact that you still belong to the human race, you are still a
man or a woman, you are still a father or mother - but all this is not the
main thing now. And most importantly
appeared in something else - in something that has no analogues anywhere
white (and not only) light. And in this find your great sorrow
and your great happiness.
Grief because from now on there is absolutely nothing to rely on
and there is no longer a standard with which you can somehow
compare yourself. For an immature consciousness this is a catastrophe, a
world, loss of reference points. But the happiness is that from now on there is no
and there will be no stoppers that do not resolve on their own
create such standards. For yourself and for others too.
The entire path traveled in futhark and awareness of oneself as an
individual was an important and obligatory step for
magical initiation and further study of the system
Nine Worlds. Only by breaking away from the mass does consciousness
cease to be inert, thought becomes easy, and speed
information processing increases significantly. Only this
consciousness gains the ability to move freely between
worlds, enriching yourself in every journey.
In the system of the Nine Worlds, man’s place is determined in
the middle world of Midgard. If you look at the location of Midgard on
the tree, you can easily notice that a large number of connections are
drawn to the human middle world, but these connections are not with
everyone, but only with certain worlds. What kind of worlds are these
and why exactly do they influence
our world directly, and everyone else only indirectly
through them?
The answer to this question is hidden in the cosmological myths of
the northern tradition.
Origin of the world.

Birth of the Gods
Almost all religious systems, regarding the issue of
birth of our world, indicate that the gods were born
with him. Nor does the northern
tradition. Tradition says that
At first there was nothing: no earth, no sand,
no cold waves. There was only one black abyss
Ginnungagap. To the north of it lay the kingdom of mists
Niflheim, and to the south - the kingdom of fire Muspelheim. Quiet,
it was light and hot in Muspelheim, so hot that
no one except the children of this country, the fiery giants,
could not live there, in Niflheim, on the contrary,
Eternal cold and darkness reigned. (Younger Edda)
So, the reason for the emergence of the system of worlds
was the presence of two opposites, two forces, diametrically
different from each other. Sooner or later they must
were to touch, to meet in the vastness of the Universe,
for here the first magical principle is at work: nothing
may be static, development occurs only in movement. The
principle of the necessity of this movement is embedded in
the physical and mental laws of the world: opposites
attract as positively and negatively charged
ny particles. And so it happened.
Ley lines running from north to south awakened the world
ice and fog, and the great union began - the creation
Universe.
But in the kingdom of fogs the spring Gergelmir began to flow.
Twelve powerful streams, Elivagar, were taken from
it began and quickly flowed to the south,
falling into the Ginnungagap abyss. Severe frost
the kingdom of fogs turned the water of these streams into ice,
but the Gergelmir spring flowed incessantly, icy
the blocks grew and moved closer and closer to
Muspelheim. Finally the ice came so close to
the kingdom of fire that began to melt. Sparks flying
from Muspelheim, mixed with melted ice and
breathed life into it. And then over the endless
icy expanses from the Ginnungagap abyss suddenly
a gigantic figure rose. It was the giant Ymir,
the first living creature in the world. (Younger Edda)
Two opposites, uniting with each other at the same time
in an endless struggle and unthinkable attraction, will
always ultimately give a third force - the result. And this is
the second magical principle, which says that power
(energy) does not disappear, but is only transformed under
the influence of information.
From now on, in our biological life, and in the physical
world, and in its mental projection, always and in everything
This principle works: energy is combined with information
and the result is a material, material world. At
neither energy nor information on their own ceases
exist, but from their connection they generate a third,
independently existing and ready for further projection of itself. A man and a
woman,
combining their biological nature, give birth to a third thing - their child,
but at the same time they themselves do not cease to exist. This is how it is
said about it in the “Prophecies of the
Völva”:
I remember the giants, born
before the century, they gave

birth to me
in ancient times;
I remember nine worlds, and
nine roots, and the tree
of the limit, which has
not yet sprouted.
At the beginning of time,

when Ymir lived, there
was neither sand nor
sea in the world, there was
no earth yet and there was
no sky, the abyss
yawned,
the grass did not grow.
While the sons of Bor,

Midgard who created the
magnificent,
did not raise the earth,
sun from the south
there was light on the stones,
green herbs grew on

the ground.
The sun, friend of the month,

his right hand
extended to the
edge of heaven from the south;
the sun didn't know
The stars didn’t
know where his home was,
where should they shine?
for a month he did not

know his strength.
On the same day, a boy and a girl appeared under Ymir’s left hand, and from
his feet the six-headed giant Trudgelmir was born. This was the beginning of a
family of giants - the Grimthursen, cruel and treacherous, like the ice and fire that
created them.
The firstborn of Heaven and Earth, Titans, Primordial,

Immortals - they have a huge number of names, they are present
in all myths and religious systems. They are the personification
of first principles and elemental forces, of what requires developm
tia and understanding.
The Elder Edda (“Speeches of Vafthrudnir”) tells about this event as

follows:
One said: “Give
the first answer, if your

mind is bright and you
know everything, Vafthrudnir:
how the earth was
created, how the sky
came into being, Jotun, open to me?”
Vafthrudnir said: “Ymir’s

flesh became
earth, his bones
became mountains, the
sky became the skull
of a cold thurs, and
his blood became the sea.”
One said: “Give

me the fifth answer,
since you are considered
smart and know everything,
Vafthrudnir: who at the
beginning of time was the
eldest of the Aesir and relatives of Ymir?”
Vafthrudnir said:
«For many winters
before the creation of the earth
there was Bergelmir turs,

Trudgelmir was the name
of his father’s
turs, and Aurgelmir was his grandfather.”
One said: “Sixth,
give me an answer, since

you are considered wise and
know everything, Vafthrudnir: where
did Aurgelmir, their first
ancestor, come from among
the Turs?”
Vafthrudnir said: “The cold

splashes of Elivagar
became a
jotun; This is where
the giants come from,
that’s why we are cruel.”
One said: “Seventh,

you are reputed to be wise and
know everything, Vafthrudnir: how
could a Jotun, who did
not know a wife,
be the father of offspring?
Vafthrudnir said: "Jötun

has a strong
daughter and
son appeared under the arm,
leg with leg
six-headed son
tour and birth".
One said: “Eighth,

you are reputed to be wise
and know everything, Vafthrudnir:
what is the first thing you
know, do you remember the
most ancient, many-wise Turs?”
Vafthrudnir said: "For

many winters
before the creation of the earth
there was Bergelmir Tours;

They put him in a coffin in front of me -
that’s the first thing I remember.”
The Younger (Prose) Edda continues:

At the same time as the giants, the giant cow Audumla emerged
from the melting ice. Four rivers of milk flowed from the teats of her
udder, giving food to Ymir
and his children. There were no green pastures yet, and
Audumla grazed on the ice, licking salty ice blocks. By
the end of the first day, hair appeared on the top of one
of these blocks, on the next day - a whole head, and by
the end of the third day, the mighty giant Storm emerged
from the block. His son Bor took the giantess Bestla as
his wife, and she bore him three sons-gods: Odin, Vili and Ve.
But nothing is eternal in this world, even the stars go out
and the gods are mortal. The old must give way to the
new, and the second magical principle works here too:
everything is transformed, but does not disappear. So the
progenitor of the old gods, Ymir, became the foundation on
which the new gods built the first reality.
The god brothers did not like the world in which they
lived, they did not want to endure the rule of the cruel
Ymir. They rebelled against the first of the giants and,
after a long and fierce struggle, killed him. Ymir was so
huge that all the other giants drowned in the blood
gushing from his wounds, and the cow Audumla also
drowned. Only one of Ymir’s grandchildren, Bergelmir,
managed to build a boat, on which he and his wife
escaped.
Now no one stopped the gods from arranging the
world according to their wishes. They made earth from
Ymir's body, in the form of a flat circle, and placed it in
the middle of a huge sea, which was formed from his
blood. The gods named the land "Midgard", which means
"middle country". The brothers then took Ymir's skull and mad
the firmament of heaven, from his bones they made
mountains, from his hair - trees, from his teeth - stones, and
from his brain - clouds. The gods turned each of the four
corners of the firmament into the shape of a horn and planted
them in each horn according to the wind: in the northern -
Nordri, in the southern - Sudri, in the western - Vestri and in
the eastern - Austri. From the sparks flying out of Muspelheim,
the gods made stars and decorated the firmament with them.
They fixed some of the stars motionless, while others, in order
to recognize the time, placed them so that they moved in a circle, g
it in one year.
Having created the world, Odin and his brothers planned

to populate it. One day on the seashore they found two trees:
ash and alder. The gods cut them down and made a man out
of ash and a woman out of alder. Then one of the gods
breathed life into them, another gave them reason, and the
third gave them blood and rosy cheeks. This is how the first
people appeared, and their names were: the man was Ask,
and the woman was Embla. The gods did not forget the
giants. Across the sea, east of Midgard, they created the
country of Jotunheim and gave it to
Bergelmir and his descendants. Over time, there were
more gods: the eldest of the brothers, Odin, had many
children, they built a country for themselves high above the
earth and called it Asgard, and themselves Asami.
So, as the story goes, from primordial matter, from the body of
the giant Ymir, the gods created the worlds. But not all at once, but
only those that were considered necessary.
Each world was created from the primal substance - Ymir. Gods
dismantled it into parts, where each part carried certain
special and unique properties of the first ancestor. The gods
connected these isolated parts together into a new scheme, and this
the scheme that we now know under the name “Tree of Yggd-
rasil” is also Ymir, but different. The first ancestor shared
chaotically, filling the entire space - without meaning and
goals, he filled everything with just the fact of his existence. The
gods decided differently and did it differently: now each world is
bordered and self-sufficient in its own special property, but,
interacting with each other, they begin to develop no longer
haphazardly, but according to the goal, according to the task set
by the gods. Ymir, a creature of chaos and, in fact,
he himself is chaos incarnate, being dismantled into parts,
connected in a different sequence, turned into Yg-gdrasil, the
Tree of the Nine Worlds. Chaos has become order.
Worlds of the Yggdrasil Tree

Thus, the human world of Midgard is located
between the four basic information and energy
logical structures:
Muspelheim - the world of primary fire.
Nifelheim - the world of Earth, the world of basic con-
stand.
Jötunheim - the world of memory and accumulation of information

onny packages.
Vanaheim - the world of nature, reflected reality,

the world of life and death.
The rest of the worlds that we see on the Tree of Yggdras-il do not
affect our world personally, but only indirectly through worlds connected
directly. The surrounding worlds, and
exactly:
Asgard - the world of law (Order),

Helheim - the world of Chaos,
Alfheim - the world of light Elves (alvs), the world of Good,
Svartalfheim - the world of the Dark Elves (Alvs), the world of Evil
– perform the function of managers and correctors, but the program is

designed in such a way that their influence is possible only through the
root cause. Nine worlds, eight of which are functional, and the ninth
world is applied, Mid-Gard. Our world is the point of application of all
processes that occur in all other worlds under the control of the laws of
the world of Asgard.
Now let's talk about each world in more detail.
Muspelheim, world of primordial fire

An unimaginable world of energy, giving impetus to any development,
promotion of any system. Rune Dagaz, which is
which is the key to this world, describes the qualities of the primary
fire - transformation, transition. A power that can bring change and
create. This is the fire in the forge, the fiery Titans, the fire of Prometheus,
the primal substance of creation,
The Grail of the Outcasts.
In the Prose Edda of Snorri Sturluson (in the version known
Noah as the Uppsala manuscript) says:
“There are many good palaces and many bad ones; But
the best thing is to live in Gimla near Surt”... The owner of Gimla -
Surt, who is called the king of eternal bliss and
lord of the southern limit of heaven. It was even assumed
that Surt is that mysterious “mighty lord”,
who will come to rule the world after Ragnarok.
Ancient legends tell that there was once a single god. He did not
yet know that he was a god, he was alone in the endless ocean of
chaos. Originated in God
thought, and God wanted to know himself. To do this, he laid out
himself into parts, into the smallest parts that he was capable of,
and sent them on a free journey so that each of them would gain
their own experience, know themselves and return
to the original source, changed, transformed, with new knowledge
about oneself. Then God will connect all his smallest parts back
and know himself entirely.
Muspel's fire is precisely the primary force that
is capable of dividing everything into the smallest parts and giving
them the opportunity to manifest themselves independently, infusing
each separate part with a particle of primary life. Giant's Strength
Surta, his fiery resource, is the only thing that can melt the ice of
Nifelheim, change and transform the unchanging basic constants,
giving them the opportunity
transform.
However, in the “Vision of Gylvi” it is said about Muspel:
And there is no access there for those who do not live there and do not lead
This is where my family comes from.
In the magical system of three circles, the world of Muspelheim

corresponds to the fundamental principle of Light.
Nifelheim, world of ice

Literally – “world of darkness”, “world of darkness” or “dark lands”3
. The poisonous river Elivagar flowing there turns
everything it touches is frozen. A world of constants and immutability.
Here, in the world of eternal ice, under the gaze of frost giants, the
primary information of creation is stored -
the meaning and essence of what is happening.
The key to understanding this world is the Isa rune, the rune
stability and immutability. In human manifestation
– will.
Here is something that should not change under any

circumstances. The constants on which all the worlds of the Tree of
Yggdrasil are based. Here, in the world of frost giants, there is
one of the roots of the tree, its basis and source of nutrition.
About the secrets of the great
3
The world of Nifelheim (sometimes Niblheim or Niflheim) in the mythology of the ancients
Scandinavians is one of the Nine Worlds that make up the observable Universe
(Yggdrasil). The etymology of this word is ambiguous; in all likelihood, we are
talking about the Old Norse niflheimr. At the same time, many sources (in
in particular, the now popular Wikipedia) are cruelly mistaken in this regard,
translating the word “Niflheim” as “abode of mists.” In fact, about nothing
there is no speech here in the fog. If the base heimr is completely translatable
(literally - “earth” or, rather, “earth”), then nifl, according to M.I. Steblin-Kamensky,
whose authority in the field of Old Norse linguistics is indisputable, is translated
as "dark". Thus, Niflheim means "dark lands" or, if
to put it a little more poetically, “the world of darkness.” Note source: © runarium.ru
gods and thurses

I told the truth:
all nine worlds
went to the bottom
and Niflhel saw
Where does death lead?
(Elder Edda.
Waftrudnir's words)
In the magical system of three circles, the world of Nifelheim corresponds

to the fundamental principle of Darkness.
Asgard, mir lamana

This world was not formed immediately, but when the young gods Odin
and his comrades decided to take up their own project.
volume.
Prospectors and myth researchers broke many copies, trying to determine

the geography of Asgard. Various opinions were expressed. And what does
this world have to do with
lost civilization of Mars. Or Venus. Or is
millions of parsecs from our planet, somewhere completely
in another galaxy. There were opinions that the young gods of Asgard
- this is Aeneas and company who escaped after the destruction of Troy.
Someone compared the world of Asgard with the legendary Avalon,
island of the blessed. Someone believes that the location of Asgard
on one of Sweden's many islands. All this and
yes and no. Asgard is an information structure and is located both
here and not here, in another space, in another
time. But our reality is included in it, like the yolk in
an egg is like a seed in an apple, like a brain in a human body.
He is everywhere and nowhere. This is a world that permeates all
worlds and is capable of influencing everyone.
In the Elder Edda, there is little direct reference to Asghar. Only
indirect mentions of him, as already of
accomplished world. The Younger Edda develops the theme of
Asgar-da much more broadly. However, we should not forget that
the prose Edda
(The younger one) is later and arose already in the era of
Christianization of the northern lands. For this reason she
has a decent biblical coating, which can be removed
the true meaning can be very, very difficult.
This is what is written in the Younger Edda regarding Asgard:
Thereupon they built themselves a city in the middle
world and called it Asgard, and we call it Troy.
The gods began to live there with all their offspring, and there
the beginning of many events and many strifes on earth and on
sky.
There is a place in Asgard called Hlidskjalf. When Alone
sat there on the throne, he saw all the worlds and all the affairs
human, and he knew the essence of everything visible...
...Then Gangleri asked: “What did you do?
Allfather, when was Asgard built? The tall one answers:
“First, he gathered the rulers of the world to decide
with them the fate of people and decide how to build
a city. It happened in a field called Idavoll, in the
middle of the city. Their first task was to erect a
sanctuary with twelve thrones and a throne for the All-
Father. There is no bigger or better built house on
earth. Everything there inside and out is like pure gold.
People call that house the Hall of Joy. They also made
another palace. This sanctuary of the goddesses,
equally beautiful, people call it Vingolv. Next they built
a house in which they placed a blacksmith's forge,
and in addition they made a hammer, tongs, an anvil
and other tools. Then they began to make things from
ore, from stone and from wood. And they forged so
much of that ore that is called gold that all their utensils
and all their furniture were gold, and that age was
called golden until it was spoiled by the wives
who came from Jotunheim4 . Asgard is the place where the
gods live. Each god who has influence on what is happening in
all the Nine Worlds has his own palace in Asgard. The presence
of a house (palace) symbolizes the right to power and the right to p
In modern language, Asgard is the control point of the
system, power and law. Asgard in the system of 12 fundamenta
principles personifies the fundamental principle of Order. This
is where the fundamental principles (not the rules) are laid down
4
The wives who came from Jotunheim are the Norns, the goddesses of fate, about whom will
told at the time.
la, but principles) on which the entire system of created reality
is built and operates. The key to the world of Asgard is the
Gebo rune - the rune of the law of balance, the rune of
connections and
proper partnership. Odin rules not only in Asgard. He has a
throne in a special kingdom - Valhalla, which means “Chamber
of those killed in battle” (Einherjar).
They shine with gold, eternal happiness is destined to
their inhabitants. Valhalla is surrounded by a river that
separates the living from the dead; the entrance to the
chambers is through a special gate. And in front of the gate
there is a grove called Glasir. All the leaves on the trees in
it are made of red gold, it glitters and shines so much that
it hurts your eyes to look at it. This is the
most beautiful of forests among gods and people. Odin
closely monitors the progress of any battle. All who fell
gloriously in battle are his adopted sons. And everyone
ends up in Valhalla. If Odin needs help, 800 warriors will
come out of each door of Valhalla, and there are 540 doors
there. Great Lord Odin - what a great multitude of warriors obey
Every day, as soon as the Golden Crest rooster crows,
the Einherjar awaken from sleep, put on armor and go out
onto the field. There they fight and kill each other to death.
This is their fun, because afterwards everyone comes to
life and together, cheerfully, peacefully return to the wards.
In the chambers, laid tables await the soldiers. And

everyone gets plenty of food and drink; every morning skillful
the cook cooks game in a huge cauldron - boar meat, and by evening
the boar is whole again. And the Einherjar get drunk on the wonderful
honey that flows from the udder of the goat Heidrun directly into a large
jug. That goat is not simple, that honey is not simple: the goat stands
in Valhalla and plucks needles from the branches of the World Tree
Yggdrasil. Honey gives eternal life and eternal youth to warriors.
(Younger Edda)
Valgrind - gate,
standing in the field
at the entrance to the sanctuary;

unknown to people
ancient gate
locks and latches.
Bilskirnir
accommodates
five hundred chambers and
forty more; of all the
palaces my son owns
the most spacious.
Five hundred doors and

forty more in
Valhalla, that's right;
eight hundred warriors
will come out of each

to fight the Wolf.
(Elder Edda.
Words of Grimnir)
In Asgard there are the palaces of the gods, which are called
Folkvang, Noatun, Sökkvabek, Thrymheim, Idalir, Brey-dablik,
Landvidi, Glitnir, Brimir, Bilskirnir, Himin-björg, Valaskjálv, which will
be discussed further.
Jotunheim, the world of memory
The world of ancient giants - wise and strong, beautiful

and terrible, just like human memory. In the magical system of 3
circles and 12 fundamental principles, the fundamental principle is
Tradition. Here all the information that was in the past is accumulated
and stored, without dividing it into good and evil, into
good and bad. This is one of the most ancient worlds at dawn
centuries.
The inhabitants of this world are Jotuns, giants, long-lived

possessors of “long memory”. Despite the apparent enmity between
the Aesir and the Jotuns, the latter are relatives
aces - descended from the first ancestor of Ymir and the frosty thurses
all Ancients. Therefore, one should not diminish the significance of this
ancient world, because in the stories of the northern tradition they
presence plays an important role.
The gods (and the all-wise Odin himself) constantly turn to
to the Jotuns for both advice and help. But, being “from-
cut into a slice”, they do not always receive a warm
welcome in Jotunheim. Therefore, in order to obtain the
necessary information to build their laws and a new
reality, the gods often have to use cunning, flattery, and
force. The Elder Edda and the Speeches of Vafthrudnir
talk about it this way:
One said: “Give

me some advice, Frigg, I’m
going on a journey
to visit Vafthrudnir!” In
ancient knowledge I want
to measure my
strength with the wisest.”
Frigg said: “It’s

better to stay, Rathei
Father, in the
halls of the gods -
Vafthrudnir is reputed
to be the strongest of the
Jotuns, who can compare with him!”
One said: “I
traveled a lot, talked a lot
with the good gods;
would like to see
how Vafthrudnir lives in
his own house.”
Frigga said:
“Wander healthy, return
healthy, have a
good journey!
May wisdom be your
help there in your
dispute with the Jotun!”
In essence, the world of Jotunheim is a huge memory. Here everything

that was is accumulated and stored, and the Jotuns themselves are the
genetic carriers of such continuous memory. They do not know good and evil,
they do not separate information from the past into what is necessary and what
the right one.
The gods used the power of this world, and not only Odin, but even the
beautiful Freya, when she needed to get information about the pedigree of
her favorite human Otar, turned for help not just anywhere, but to her friend
the giantess Hyndla, who from the Jotuns5 .
It was from the world of Jotunheim that the god Frey chose his wife, and
the beautiful giantess Skadi, although not for long, was the wife of the ancient
god of the sea Njord. So the description
of the Jotuns as terrible troll creatures is not entirely accurate. Later
narratives, including
5
This is told in the ancient saga “The Song of Hyndla”.
Les and descriptions of astral travelers around the worlds
talk about the inhabitants of the world of Jotunheim as gods
with completely different appearances: they can be incredibly
beautiful and terribly ugly. Extremes do not frighten them -
after all, they do not know good and evil, and the nature of
the Jotuns, enhanced memory, insists that everything has
a place in the worlds of Igdrasil, including any past, any
history. The key to the world of Jotunheim is one of the
nine irreversible runes Nautiz (Naud). In the human world
and mind, this rune acts as the rune of need. But as the key
to the world of Jötunheim, it gives us a wider disclosure -
memory, history, the need for information - any, without
censorship or evaluation.
Odin set off on his

journey to learn the
wisdom of the
Turs; Igg arrived at the
domain of
Ima's father and entered the chamber.
One said:
“Greetings to you, Vafthrudnir!
So I came to
look at you;
I want to comprehend your
knowledge, are you all wise?
you know."
Vafthrudnir said: “What

kind of stranger has
entered my house
and is throwing words at
me? You won't leave the
house if you don't win,
competing with me."
(Elder Edda.
Speeches of Vafthrudnir)
Intelligence and wisdom are the main qualities of the world of the
ancient Etuns. But they do not share their knowledge with everyone.
The sagas tell us about the tests to which the bearers of the memory
of all questioners are subjected. And it makes no difference to the
Ancients who stands before them - a strong god or a weak person.
Vanaheim, natural world

The world of spirits and gods of nature, the forces of life and
prosperity. It was not created by the gods, but was seemingly
“woven”, built into the general system of the Yggdrasil Tree, as a
reaction to the appearance of this Tree itself. The strength and power
of the Vanir are different from the power of the Aesir - they are
different. Legends tell of long wars between the Aesir and the Vanir
for the right to power and control the entire system of the Tree. The sa
there was a clear winner in these wars and the warring
The parties were forced to agree:
Odin went to war against the Vanir, but they did not
were taken by surprise and defended their country,
and victory was either for the Asami or for the Vans. They
ravaged and devastated each other's countries. And when
Both of them got tired of it, they made an appointment
for reconciliation, they made peace and exchanged
hostages. (Younger Edda)
The Aesir were faced with the task of conquering the world of fertility, and
it was an obvious struggle for a resource - any world-building
requires energy.
Initially, Vanaheim is a separate and self-sufficient world of
nature, harmonious in itself. Including it in
The Yggdrasil tree required a global rearrangement of all
systems and rules of existence of this world, and such changes
are always associated with global restructuring and war, including
or in another form. Nature always resists change
which are not generated by it or which occur according to
external alien algorithms. This is exactly what the myth talks
about under the image of “war”.
In the 12 First Principles system, the world of Vanaheim is presented as
the fundamental principle of Freedom. The key to this world is the
irreversible Inguz rune , the rune of fertility, the rune of real and visible resou
results.
Alfheim (Ljosalfheim), the world of Good

The world of light Elves (Alvs). In the system, 12 fundamental
principles correspond to the fundamental principle Good. This world
was formed simultaneously with its mate, Svartalfheim, from the body
of the giant Ymir.
The symbol and key of Alfheim is the Sowilo rune, the rune of
victory. The gods rely on the world of the light elves when there is a
need to influence other worlds and control them from there. In sagas
and legends, the Light Ones are mentioned as “servants of the gods,”
and the world itself after the war was given to “Frey for the teeth,”
showing that the world of the Light Ones is here
rank of Vanir, the natural world.
This is how Alfheim is spoken of in the Prose Edda:
Then Gangleri asked: “You can tell many wonderful things about heaven.
What else is wonderful there besides the source?” The tall one replies: “There
are many magnificent dwellings there. There is one among them - Alfheim.
Creatures called light elves live there. Dark alves live in the earth, they have a
different appearance and a completely different nature. Light alvas are more
beautiful in appearance than the sun, and dark ones are blacker.
resin."
Svartalfheim, world of evil

Unlike Alfheim, much more is said about this world in
the sagas and eddas. In the world of Svartalfheim there are n
only the dark alvas, who are almost never mentioned in
the sagas, but also the miniature dwarfs, skilled craftsmen
who supplied the gods with the most wonderful magical
artifacts, magical things and animals. The “Divination of
the Völva” lists all kinds of miniatures and tells about the
emergence of dark blood lines.
Then the gods sat down
to the thrones of power

And confer
became sacred:
who should tribe
make dwarfs
from Brimir's blood
And Blaine's bones.
Motsognir to the elders

from a tribe of dwarfs
was then named
and Durin the second;
dwarfs a lot
molded from clay
human likenesses,
as Durin ordered.
Nii and Nidi,

Nordri and Sudri,
Austri and Vestri,
Altiov, Dvalin, Biver
and Baver,
Bembur, Nori,
An and Anar,
Ai, Mjodvitnir,
Gandalf and Veig,

Vindalf, Thrain,
Tekk and Thorin,
Thror, Vit and Lith,
Nar and Nurad -
here I am of the
dwarfs - Regin and Radsvinn
I called everyone.
Fili and Kili,

Fundin, Nali,
Hefti, Vili,
Hanar, Svior,
Frar and Hornbori,
Freg and Loni,
Aurvang, Jari,
Eikinskjaldi.
It is also necessary to name
the dwarfs of Dvalin’s
army to the human
race until Lovar;
they appeared
from the stone of the earth,
came through the swamp

The field is sandy.
It was Draupnir and

Dolgtrasir with him, Khar and
Haugspori, Hlevang and
Gloi, Dori and Ori, Duv
and Andvari,
Skirvir, Virvir, Skafinn
and Ai,
Alv and Yngvi,

Eikinskjaldi, Fjalar and
Frosti, Finn and Ginnar;
This list of Lowar's
ancestors will remain
forever,
while people are alive.
The Svarts are by nature closer to the Jotuns than to

the Vanir, unlike their brothers - the light Alf. They are
just as thorough, just as memorable and just as not very
They love strangers - neither gods nor heroes.
In Celtic mythology, light elves were called the “good court,” and dark
elves were called the “unseelie court.” In magic
these two worlds correlate with the fundamental principles of Good and Evil,
respectively. The key to the world of Svartalfheim is the rune
Eyvaz.
The miniatures not only own rich underground resources, but also have
the art of masterfully using them.
Being closed by nature, having a very tough
caste division, they hate both with equal force
people, and their “relatives” the Alvs. And only to the gods
and to the giants, recognizing their victory and seniority, they gave
due honors.
Helheim, peace of Hel

The key to this world is the Hagalaz rune, the rune of destruction and
limitation. The key describes the main functions
of this world - to destroy the unnecessary, to return everything to chaos,
what came out of it, but was not useful, and also to contain
streams of chaos for the time being.
According to the rules of the Yggdrasil system, the law introduced by
Odin, everything that, from the point of view of this law, is not good, goes into
the world of Hel. This rule applies to people
was described as a tradition of proper death: the one
whoever died with weapons in his hands and the name of Odin on his lips
is worthy to go to Valhalla and become an Einherjar - a warrior of Odin.
All others: women, children who died from illness,
accidents or other reasons, everyone must go to Hel. Logic dictates
that with such a tough
sampling, the world of Hel will sooner or later become very crowded
and the gates of Helheim will open, releasing streams of chaos into the
world. Ragnarok is inevitable.
In the Yggdrasil Tree system, the world of Helheim is like
would be the mirror opposite of the world of Asgard, where As-gard is
Order, and Helheim is Chaos. In Asgard - the principles of development,
and in Helheim - the principles of destruction. However, this is not a
complete or accurate description, but to understand the essence of the wo
Helheim is possible only through the strength and intelligence of his mistress
goddess Hel, which will be done in due time.
Midgard
It would be a mistake to associate our planet specifically with
Midgard; this is fundamentally wrong. Such a misconception has led
many seekers in their research to places where mistakes are made and
incorrect conclusions are drawn. Midgard is
not here. Midgard is now.
Midgard is the only world that is not in the tree system
has an obvious pair. It is limited and finite, just like limited time in
general and human time in particular. Serpent Mid-
guard (Jormungand) encircles the human world and,
like a snake, Ouroboros bites its own tail, acts as a timer,
compressing the time ring more and more
and more. Everything has limits and everything has limits; world
Midgard is the first, which depends on limits and deadlines, and
people living in the here-and-now know this well.
The key to the world of Midgard is the Yera rune, the rune
of time. But you can only understand how this key works
but considering it in connection with other worlds, as a point
on the Naud-Yera-Inguz, Jotunheim-Midgard-Va-naheim time
line, which defines the present moment. While Jotun-heim
(Naud rune) is the past, and Vanaheim (Inguz rune) is the
future.
The history of the creation of man in the cosmology of the northern peoples
Dov is described as follows:
And three came

of this kind
good aces
and mighty ones to the sea,
saw the powerless
on the shore
Asuka and Emblu
those who did not have a destiny.
They weren't breathing

they had no spirit
blush on faces,
warmth and voice;
Odin gave breath,
and Hoenir is the spirit,
and Lodur is warm

and faces blush.
(Elder Edda.
Völva's Divination)
Created from natural elements, without long memories, people live

only for a single moment. The past is changeable, the future is uncertain.
But, stretching
your consciousness across the worlds, everyone can change what is
destined: reach with your mind the world of ancient memory, realize
your need, and according to the law of the pendulum, consciousness
will reach the world of Vanaheim, changing the future. Open your
consciousness to such a scope - and goodness and goodness will become
evil. Survive repeated fluctuations and repetitions - and
life and death will be subject to control. Know everything - and you will become
like gods who know the power of chaos and the foundations of order.
In the structure of the tree itself, the possibility of human development
within the system is programmed - in an equilibrium and evenly. But a
person pays dearly for such an opportunity -
his time passes very quickly. This fact can also be seen in the Yggdrasil
Tree system, if you imagine the tree not
as a plane, but at least a three-dimensional image,
moving around its axis of the point of the world Midgard. Moment
rotation speed indicates that the rotation speed is maximum
in the center and minimal at the periphery.
A person, being in the center of rotation, produces a moment of time,
distributing this important resource throughout all the worlds. It is not without
reason that one of the roots that feed the tree is defined in the human world:
this food is time.
All worlds are fighting for this resource, trying to introduce their own rules
and laws into the Midgard system, which will one way or another affect the
speed of time. But a person in this game of aspirations, through the
development of his mind, is able to influence
worlds that, according to their algorithms, form these rules. After all, nothing
is given to man except feelings, reason and
feelings of life.
The runes connecting the world of Midgard along the time axis with the
worlds of Jotunheim (memory) and Vanaheim (future) show under what
conditions a person will be able to influence and
influence the worlds of Yggdrasil.
The runes Dagaz and Yera, connecting Midgard and Jotunheim, say the
following: any memory of the past, any history
must stand the test of time and transformation. This
the quality of consciousness is called analytical, that is, human
the century must be capable of analysis. Collect in your mind, at the point
“now,” all the knowledge of the past, solder them together
with a friend, highlight the main thing and send this main thing to the future -
sche.
The power of the Uruz and Perth runes , connecting the world of
Midgard with the world of Vanaheim, will allow you to plant grains in the groun
otherwise they will weave the fabric of the reality of tomorrow, change
fate. The power of your final choice will shape your tomorrow, shape your
future.
The process of connecting the world of Fire and the world of Ice,
Muspelheim and Nifelheim, launched once, never stops. The Ginnungagap
Abyss has manifested itself in the system
worlds, and now the two primary forces have nowhere else to unite except
in the world of Midgard. Dynamics and stagnation,
change and constancy, stability and destruction - everything
it is now in the human world. That's probably why nature
people got crazy from Muspel's sparks, and from ice
Nifelya – craving for stability. But these two aspirations, colliding with each
other, make a person so restless.
Not all of them, of course, but mostly.
The progenitor Ymir will sooner or later gather himself back, gather all
the worlds and connect them with each other not by memory, but
life. And then the border between the worlds will disappear, there will be no
there is no longer a need to separate one world from another by time and
space. When this will happen is not known even to the all-seeing
völve. But there is no doubt that sooner or later this will happen.
In the projection of the Yggdrasil Tree onto the system of 3 magical

circles and 12 fundamental principles of the world of Midgard we will see immediately in
four principles: Life, Death, Love and Hate
- this is how powerful it is, our world.
***
All worlds connected into a system shape a person’s life. A person,

perceiving changes, initiates changes himself, which affects the rest of the
worlds. It is clear that such a process should not take place uncontrolled,
“as the gods wish.” Therefore, the Yggdrasil system has all the regulatory
mechanisms that can stop unnecessary, untimely actions and, on the
contrary, initiate necessary ones.
Ratatosk6 the squirrel
scurries briskly
through the Yggdrasil ash tree;
all the eagle's speeches
she is in a hurry to carry it
Nidhyoggu7vniz.
And the Younger Edda echoes the völva:

“What can you say about that place?” The Equal Tall One replies: “That ash
tree is larger and more beautiful than all the trees. Its branches are stretched over
the world and
6
Ratatoskr - “gnawtooth”.
7
Nidhogg is the black dragon mentioned in verses 39 and 66 of the Völva's
Divination.
rise above the sky. Three roots support
tree, and these roots spread far away.”
The power of runic magic lies not so much in being able to compose
and read runic formulas and scriptures, but in
accurately and accurately, through runes, to maintain certain connections-
channels between worlds, changing the world according to one’s will and
task. The power of runes is enormous. But the answer is even stronger -
the property of the one who uses them in this capacity - after all
the processes taking place throughout all worlds will be irreversible.
Rune shouldn't cut

Someone who doesn't understand them.
In strange signs
Anyone can go astray.
(Bow to you)
God Odin brought runes as magical tools, and

each world received its own runes from the All-Wise. Force
runes given to the inhabitants of the worlds of the Yggdrasil Tree, each
the world has its own, and such distribution depends on the degree of
responsibility and the strength of the possibilities of this world. One for people
gave a set of runes corresponding to the potential capabilities of a person
(24 runes of the Elder Futhark).
The sagas and myths of the northern tradition record everything that you
read above. But it is written in a completely different language - an
allegorical, encrypted code of simplicity and moment
"Now". Our task is to decipher the received
information, to reveal the hidden meaning of the message of the gods. It
is only necessary to free him from the shackles of primitiveness, to find a
universal key to his understanding.
Ancient people, conveying this message to us, wrote it down
in the Eddas, remembered in sagas and legends. Having passed through the centuries,
having been in the crucible of Christian melting of everything with everything,
it had to remain inviolable and unchangeable
The main thing is that it is impossible to destroy either by fire or
chopping block, neither fear nor unconsciousness. They can forget and
Particulars become distorted, details get lost, accents are rewritten. But
the essence, the key, the grain of truth must remain in
immutability.
Cleaning away the remnants and scraps of the once powerful epic from
Christian touch, restoring bit by bit the mosaic of meaning, we will try to
find this hidden message - commandments and parting words for us, the
living, and the young gods who replaced the Ancients. If it works out as
planned, then
We will restore and reanimate the Yggdrasil world program, we will build
the world anew according to old drawings, but taking into account
knowledge of all the mistakes made by predecessors.
The world that the Old Gods built is a world in which
the main human qualities and the main power of the gods
there had to be Valor and Honor. That's right, with great
letters.
They say that once the One, breaking itself into a huge
the number of smallest parts allowed these parts to develop
independently. This is how the gods appeared. Each god decomposed
himself into billions more parts - this is how people appeared.
Each god worked “on his own topic,” that is, he developed himself
in a certain way. The northern gods were working on creating a
universal algorithm that would allow
the concepts of “valor” and “honor”, bringing them to perfection.
And not only people became full participants in this
process, but the gods themselves took the most active part in it
participation. So the sagas told.
But the gods had not only helpers, but also opponents.
Some, out of hostility, tried to stop them. Others are from
friendship - tried to do the same. What's the difference?
V motifs.
When everything goes smoothly, when there is no development, when in joy
victory, you don’t notice the price at which this victory was achieved,
it’s easy to stop searching and be satisfied with what you have achieved
and ultimately lose. A harmful friend will point out mistakes, push you
and stimulate you to action.
If you understand this, then know that you have found an ally in your
deeds, the one who loves you sincerely - not with words, but with
intention, action. But if you don't understand, then the difference betwe
friend and enemy will be erased, for you judge by deeds (which is
wrong), and not by motive (which is right).
The story that the northern gods have given us is a story of failure.
Yes, reader, don't be surprised. Brag-
You can’t rely on non-existent victories if you want your descendants

to really continue what they started, and
They didn’t just throw dust in the eyes of everyone. Descendants
you need to tell the truth.
But not everyone is able to accept this truth. The one who lives
in the moment “now” is not able to discern the reason,
effect and consequence, he will only see the effect. The mind of
such a person is small, but it is not the small mind’s fault that he
small for now. The narrative of the Ancients is structured in this way,
so that the small mind, without seeing the key, does not touch it,
hewing the narrative only on the sides.
The ancient gods conveyed to us the history of delusions and
mistakes that led to the death of the gods and led to the battle of
Ragna River. The gods who survived the battle - the future builders
of worlds - will take the old eddas as technical documentation and
will, based on it, write new programs for the world,
removing the causes of past mistakes, creating a new safe space
for the lives of all living and existing
in all Nine Worlds.
Eril, the rune knitter, fully participates in this process.
cesse.
The history of each of the gods of the northern pantheon is the
history of victory and defeat of one or another force, one or another
rules. There are clues woven into the narrative so that the seeker
found them and created a new worldview on their basis, putting
them into the outline of a new reality.
But, before we begin to change the general canvas
world order, Eril must understand himself, study himself, know
himself. Like the ancient Ymir - to decompose oneself into components
and put them together with a completely new personality, a completely
new person. A human warrior, a warrior mage.
For this purpose, a path of passage through the futhark, through the
runes was needed: not only as a process of transformation, but also as
process of cognition.
The first step in studying the ancient tradition will be for you
a deeper, mystical study of one’s nature, knowledge of the
prerequisites of fate and awareness: what changes
you need to include it in the program of your own destiny in order to
truly become an eril, and not be mistaken in this quality.
What lessons have to be learned, what tests have to be overcome,
so that the right to make changes is no longer only in one’s own,
but also appeared in the general program of the fate of humanity.
Every person from birth has certain runes written in them, and
through them some worlds will influence life and destiny to a greater
extent, and some to a lesser extent. This innate preference determines
There is a lot, if not everything, of a person’s life. This predestination

is called the Individual Code of Destiny. Some kind of
Some of this code can be changed by a person, but some cannot.
We will begin the process of knowing ourselves by calculating this
individual code, and having calculated it, we will try to realize whether
it is necessary to change something in it or not.
Practice 1. Individual Runic Code (p. 289) Practice 2.
Individual Runic Amulet (p. 337) Practice 3. Amulets
and
talismans (p. 344) Practice 4. Introduction.
Magic formulas (p. 366)
Pantheon of the Northern Gods

From now on we will study the pantheon of the northern gods.
It must be said right away that the pantheon of gods is
not egregors. Egregors are made by human minds,
relying on the idea of some god (force). The Pantheon itself
- family of minds.
To understand what the gods were trying to convey to us
through sagas, myths and traditions, we must first of all turn off
your critical thinking and do not forget that gods are not
People. Although they describe their adventures in a human
manner. Every saga is an encrypted algorithm
an action that either leads the quest participant to success and
victory, or not. In the second case, the adept should not
just bite your lips in frustration for your “favorite hero”,
but also to draw conclusions - for what reason the action program
this or that deity was unsuccessful and that it is possible
there would have been something to do then (and now) to change this.
Each god or goddess, the history and power of which we will
study further, is not only a manifested mind, but also
information structure rich in methods of achieving
result.
The family of gods is not a random formation, it is not worth
confuse it with the concept of “family” in the human world. If
If we want to draw an analogy, then, rather, the family of gods is a group
pa scientists and researchers who work together
practicing a specific task, developing specific survival and control
algorithms that
must, by design, always exist and provide law. To provide for those
new gods and people who, by blood or spirit, will be the descendants
of these forces, that is,
continuers of tradition, implementers of ideas.
The creation of such a person - an ideal person - is
in all mythologies. Not always as a red thread, but still clearly
enough for the researcher to see, the purpose of the gods is
revealed at a certain stage of their activity -
create a human mind that would be able to consistently absorb all
the algorithms developed by the gods
pantheon. And through this - to create such a human consciousness
that will absorb the algorithms of all pantheons, all
gods, all systems. Otherwise, become a knower of good and evil.
This task did not bypass the northern gods either.
The Elder Edda describes the process of human creation as follows:
And three came

of this kind
good aces
and mighty ones to the sea,
saw the powerless
on the shore
Asuka and Emblu8 ,
8
Ask and Embla are the first people on earth, literally “ash” and “willow”.
those who did not have a destiny.
They did not breathe,

there was no spirit in
them, no blush on their faces,
warmth and voice;
Odin gave breath, and
Hoenir gave spirit,
and Lodur gave warmth.
and faces blush.
(Völva's Divination)
The Younger Edda unfolds this story prosaically and in detail: “...Where did the people
inhabiting the
earth come from?” And the Tall One answers: “The sons of Bor were
walking along the seashore and saw two trees. They took those trees and
made people out of them. The first gave them life and soul, the second -
mind and movement, the third - appearance, speech, hearing and sight.
They gave them clothes and names: the man was named Ash, and the
woman Willow. And from them came the human race, settled by the gods
within the walls of Midgard. After this, they built themselves a city in the
middle of the world and called it Asgard, and we call it Troy. The gods
began to live there with all their offspring, and there the beginning of many
events and many strife on earth and in heaven.”
This description shows us that the gods created “their own”

man is not made from just anything, but, firstly, from natural, living
material; secondly, they put parts of themselves into it.
Moreover, please note, both men and women are exactly the same.
They invested their soul, personality, and character traits. It is clear that
they could invest in this way only what they themselves had: their breath,
their character, their
consciousness. Hence the common understanding in ancient times that
Each person has those characteristics of the god(s) who supervise
(created) him. Flesh was not created
(Mom and Dad did a great job with this), and his soul, especially
new to his consciousness.
What personality traits are determined by the presence

northern gods in the mind of those who are associated with them? Before
all these are the qualities of honor and valor, military character and,
Of course, the right of the strong. Suffice it to recall the classic
A Chinese description of a Viking that has gone down in history and memory
universal in order to understand what we are talking about. Especially if
know the rule of history formation: only phenomenal qualities,
phenomenal features, and
the ordinary dissolve in the flow of time.
This understanding of the phenomenon and its vision underlies
activities of the entire pantheon of northern gods - honestly or
no, one or the other achieves victory valiantly or basely
myth character; how right he is from the point of view of honor and
what can happen if victory is awarded to someone who is not entirely honest?
(valiant) person.
It seems that everything is simple, but only if what was
described actually related to a person. But no - history
The northern myth concerns not man, but the gods.
Everything that is done by God becomes a law for man. God
- a person will win if he does the same. Lost
God - under the same circumstances, man will lose. Without
options.
Each god in polytheism is a facet of the system.
Conducting further practice within the Yggdrasil Tree system,
passing through information channels of the northern
gods, you will be able to make yourself, your personal system of rights
and values less dependent on those structures and systems
that have nothing to do with you personally. Immersion of
your consciousness inside the Tree of the Nine Worlds will
help you achieve this effect. Take this
immersion as a test space for honing the result. Like a
“cloud” in which some new reality is created, which will be
taken out and introduced into the general system of multiple
realities only when it is debugged to perfection. This will
protect you from
mistakes that the sagas clearly tell us about:
when an unfinished and crude program, without the power
of survival, without the necessary degrees of protection,
childishly naive in its incredible power and boundless
nobility, goes out into the world, there is this nobility
is perceived by other, more “experienced” systems as
stupidity. Inconsistency in the system of meaning is inevitable
gives rise to systemic conflicts, which for the stronger side do not
necessarily end in victory.
The Nine Worlds system is very suitable for
learn to see and understand how the point of convergence of
realities (in this case, the world of Midgard) is affected by a huge
number of information channels and how these channels change
reality.
The entire pantheon of the northern gods (as, indeed, any
other pantheon) is always a family with a complex system of
blood ties and inheritance, with intricate, as usual in
large family, internal kinship and ethical
relationships. But this is from a human point of view. It will be
enough to remember once again that gods are not people,
and minds; their tangled relationship is nothing more than
information processes that generate specific effects during
interaction. Enough to remember this and you and I will
immediately move on from everyday gossip to
science. Or rather, to magic.
However, a person differs from a magician in that, to simplify
anything for the sake of one's own understanding, lowering God to
his half-animal level, he, having understood something, forgets
lift it back and unpack it understood not only to the world
human, but also for all manifested reality. But magicians don't
forget. That’s why they see further and know more.
Therefore, you and I, analyzing the myths and legends about the north,
gods, let us always try to remember that we are dealing with
minds so ancient, so strong that all
other modern religions are like a baby before them
in front of an ancient old man, like an acorn in front of an oak tree, like a fry
in front of a school, like a snowflake before an avalanche in the mountains. And How
man before the abyss.
It would be a big mistake to treat the gods as equals
to yourself. Many beginners stumbled over this and did not get the
desired result from this gross mistake - strength and
knowledge. I would like to warn you against misunderstanding -
simplifying and belittling the gods. But, on the other hand
on the other hand, the minds of ancient pagan deities, the minds of
the Ancients and Primordials also do not perceive the state of reality
ligious ecstasy, do not accept the feelings of creatures at all
ity and numinous state of mind. It's impossible with them
speak using the method of prayer - memorized ready-made
formulas, the meaning of which the speaker does not understand.
They do not answer the kneeling and beating forehead “slave”, for
the northern military tradition is not a slave system. Ancients
believed that if one kneels before the highest, then
certainly only one thing - to rise from such a position -
It’s much easier.
The channels of the northern gods can be very tough, but they
never humiliate themselves or the person in it. Northern
morality knows the importance of self-esteem.
Therefore, remember that the two extremes are familiarity and
greed - are equally bad and will not give the seeker what
what he is looking for. Dignity. Respect. Respect of the student
before the teacher. Caution in judgment and slowness in
conclusions The ability to admit your mistake, if you understand,
which is wrong. The ability to go to the end if you know that you are right.
These are the personal qualities the gods love, and they will lead
him along the northern path.
Northern magical tradition (as well as any
another pagan tradition) does not imply adoration of the deity, but
the desire to become a deity internally. Is not
a personality to be stupidly admired, but a model to be imitated.
The first god who will teach us a “different view” is

this is the one-eyed god Odin, the supreme ruler of the northern
lands, gods and peoples.
One
I know I was hanging
in the branches in the

wind for nine long nights,
pierced by a spear,
dedicated to Odin, as a
sacrifice to himself,
on that tree
whose roots are hidden
in the depths of the
unknown. (Elder Edda. Speeches of the High One)
I know that I hung in a wind-swept tree for nine cold nights,

amazed at the truth.
Wiligut
God Odin is the founder of Asgard, the god of knowledge,

capable of connecting everything with everything, capable
of being flexible and insightful, but
also firm and unshakable. God One is the basis of the
created bundle of worlds. If not for his actions, then our
world, Midgard, and man himself in the form in which he
exists, would not exist at all. The first and main god
whose channel we will study and explore is, of course, God O
names (heyti9 ). Every hate, every nickname reflects some facet
of the character of God. It was believed that Odin had
more than a thousand names - he was truly a multifaceted
personality.
However, for the sake of truth, it must be said that initially the
supreme god in the northern pantheon was the god of truth Tyr
(Tiu).
But after certain events that will be discussed
below, Tyr was forced to resign and transfer
the reins of government and leadership of the entire Pravda project
Tyura" to the god Odin.
What was so outstanding about Odin, what exactly
he, and not the thunderer Thor, not the White Ace Heimdall, not
the beautiful Frey, became the head of the entire family of northern
deities?
This is what needs to be sorted out.
The versatility of the god Odin shows that in all his guises he
left a visible mark on the canvas of reality.
He could manifest himself in various forms without the slightest
loss of integrity, and this versatility allowed him
absorb algorithms for victory and success of other deities;
made him really a god, knowing good and evil.
It is not for nothing that the name of Odin is strongly associated with the occult.
9
Heiti in Old Icelandic poetry is a poetic synonym that is used to denote a
name or object instead of a common word;
changing names, renaming.
tists and magicians exploring invisible connections with the planet
Mercury, which, in turn, in magic is associated with the fundamental
principles of Good and Evil in the system of magic circles of power.
Here it must be said that in magic these concepts are viewed somewhat
differently than in the world of human morality.
More precisely, in magic these two concepts have nothing to do with morality at all.
have no relationship, since in the magical worldview
Good – effective algorithms for achieving results,
or, simply, algorithms for victory.
Evil – ineffective algorithms, or – pro-
toy
God One had comprehensive knowledge about the “correct” ways
to achieve results for victory, knew about
prerequisites for loss, knew everything that could lead him
team (family) to success and victory among the pantheons of others
deities It is for this, and not just for the runes, that the god Odin is named
god of knowledge. Only those who have access to these resources are
worthy of developing civilization, building it “from scratch,” developing
processes and creating people - genetic and spiritual carriers of the
program and the main task of the project. Therefore, it was Odin who
became the head of the pantheon. It was he who committed actions
that helped him gain the missing knowledge and power that no other
god of the northern family possessed.
Odin is the leader of the Aesir, sage and shaman, lord of the runes.
Patron of the military aristocracy, master of Valhalla, scholar
ny and alchemist, magician and sorcerer. He appeared to people
under different names and in different guises, but what remains in
human memory is his blue cloak and wide-brimmed hat, which
hides his wounded eye - in this guise God Odin is most recognizable
wow.
The origin of the god Odin is the same as that of other aesir
gods - he is from the frost giants. The concept of "ace" is not
designation of race or other blood origin. Ace,
Asinya is a status, position, position in the hierarchy of mi-
ditch, but not a designation of nationality.
In Snorri's Prose Edda we read:
He [Buri] was handsome, tall and powerful. Him
a son named Bor was born. He married Bestla, his daughter
Bölthorn the giant, and she bore him three sons:
one was called Odin, the other Vili, and the third Ve. AND
I believe that Odin and his brother rulers are in heaven and
on the ground. We think that's his name. This
the name of the greatest and most glorious of all known to us
husbands, and you can call him that too10 .
A mind of such magnitude as God Odin can never be given an

unambiguous description of whether it is good or bad.
He is everything. To have a “personal relationship” with this god is
Doom yourself to defeat in advance: how can you have a “personal
relationship” with the Universe? Moreover, if the point of view
10 Bölthorn is a frost giant. Bestla is the mother of Odin, daughter of Belthorn. Storms –
the first man who was licked from the ice of Nifelheim by the cow Audumla.
Yes, it is inside it, and not outside it.
However, to meet the stated requirements,
the mind of Odin himself had to undergo a corresponding
transformation - necessary and sufficient to fulfill his mission.
How it was?
At the very beginning of creation, the worlds were connected with
each other very conditionally. In this regard, there was no working system
and for this reason the law of balance was fiercely violated.
The worlds that existed from eternity were not created by the
Aesir - they existed long before the birth of Odin and his brothers
the merit of the aces was that they were able to connect various
worlds with a single logical essence, which is called
Tree of Yggdrasil.
However, in fairness, it must be said that what to do
system programming and some “legalization” of their works
were forced by circumstances, and not by their own desires or
well-thought-out projects with far-reaching
plans. What was done initially - worlds with different
properties - the gods did for themselves, for play, for pleasure
actions.
The legends say this:
In the meadow, having fun,

played tavlei,
they had everything
only made of gold -
haven't shown up yet
three giants,
mighty maidens
from Jotunheim.
(Elder Edda.
Three giantesses from Jotunheim, three Norns, goddesses of fate

and total control, pointed out to the gods the “inadmissibility
similar actions,” in modern systemic terms
tongue. Since anything created in the system of Nine
Worlds cannot exist on their own, but only in connection
with everything else - this is the essence of any system. All
processes occurring in one system to a greater or lesser extent
degrees, but will certainly affect the processes occurring in another,
and therefore in all others - the System of Worlds is very sensitive
to changes.
Each world must and will be connected with any other world by
specific connections. A correctly constructed system of
interdependence and internal regulation will allow one to observe
the basic law of the universe, the basic magical law - the Law of
Balance. And this means that
such a system will live for a long time, the worlds will be stable according to
attitude towards each other and towards oneself, and, what is
important, no external influence necessary for violent
"alignment" is not needed.
However, the Norns only pointed out to the gods the mistake and issued
TK, but did they provide a tool for this? No. The binding mechanisms must
be developed by the gods themselves.
They must not be stolen or “borrowed” from others.
other systems, as monotheistic ones did later
projects. They must be written in an original language that has no
analogues, but at the same time be readable by other worlds and
understood by associated systems. Created
the founder of such a programming language and the author of the “original
“God code” became precisely the god Odin, and the instrument of binding
was the runes he discovered.
Legend describes this discovery of the runes as “a sacrifice made by
Odin” to himself - binding his consciousness to the Tree of Yggdrasil for
nine long days and nights.
I know I was hanging
in the branches in the wind

nine long nights
pierced by a spear
dedicated to Odin,
as a sacrifice to oneself,
on that tree
whose roots are hidden
in the depths of the unknown.
Nobody fed
no one gave me anything to drink
I looked at the ground
I picked up the runes
groaning, he raised them -
and fell from the tree.
I learned nine songs from

Belthorn's son, Bestley's
father, I tasted
honey
the magnificent thing
that is poured into Odrörir.
I began to mature
and increase knowledge,
grow, prosper;
word from word
the word gave birth

matter of fact
the matter was born.
You will find runes

and you will comprehend
the signs, the strongest
signs, the strongest signs,
Hroft colored them, and
the gods created
them, and Odin carved them.
(Elder Edda.
Speeches of the High One)
One was cut off from his usual power sources, he

was self-sufficient in the initiation process; he himself became the Tree,
and the Tree became him. The runes that the god Odin received were
an absolute reflection of his self-sufficiency. Pay attention to an
important point: Odin did not invent runes -
he received them from his Jötun ancestor Bölthorn, Bestli
father, received it as a family gift, as the right to knit the worlds in the
way desired by the gods.
Runes are codes and ciphers for databases of algorithms for the
formation of realities. Each god and each one generated by the gods
has its own level of clearance and its own degree of ability to influence
reality. This is further indicated to us by the “Speech of the High One”:
each world received from Odin different
runes.
The aces have one,
and Dain is with the Elves,
Dvalin among the dwarfs,
in Jotunov Asvyd,
and I cut them myself.
God Odin received a lot of knowledge from his ancestor.

But this knowledge is not the same for everyone, and the All-Father
passed on different types of runes to different worlds, thus determining th
each world and each race should and will have a different
degree of interaction with the Nine Worlds system. Among the aces
theirs, the elves have theirs, and the people also have theirs. And this is very important
see: the Yggdrasil Tree system is a complex multi-level program
that must be protected not only
from influence from the outside, but also from the inside, blocking in
advance the possibility of influence through well-known rune codes on all wo
No, the many-wise Odin gave each world its keys, and
These keys fit strictly into certain locks. The initiation of the god
Odin during nine nights on the Tree of Yggdras-il is a way of
acquiring keys and control algorithms
information structure of the tree. These keys became
runes.
To become the head of a system, you need to know this system.
To do this, the god Odin needed to introduce this system into
himself, implant it into himself, feel it with every nerve.
The Nine Worlds System, in turn, must perceive
Odin's nerve is like his own, not rejecting him, but reacting correctly.
The sacrifice spoken of in the “Speeches” is a sacrifice of

oneself, one’s old nature, one’s freedom from the future
mission, with your right to choose differently. Implant the codes into yourself
managing the worlds is to make room for them, to re-write the
program of one’s own consciousness. God became One
an integral part of the Tree, and the Tree has become an integral
part of it.
All the most valuable knowledge is stored in the world of Darkness. All-
True to tradition, this world is called the world of Nifelheim,
and the guardians, bearers of ancient knowledge are foreigners
true giants. Let me emphasize – bearers of ancient knowledge.
The world of Jotunheim and its inhabitants, the Jotuns, are bearers of ancient
memory, but this is not the same thing. Knowledge is something that has passed
the test of time, passed through centuries, or even
thousand years of experience. These are ready-made packages of
information, constants of past times and other worlds; these are ready cod
and keys, the use of which does not require changing them or
improvements. Unlike ancient memory, which is current information
without rules for its application, everything that
is, and everything that was. Once upon a time, worlds began to be
created from the constants of the world of Nifelheim and the triggering
impulses of Muspelheim, and the entire Yggdrasil Tree was built on the
constants of Nifel. It was this ancestral gift that God Odin received from
his ancestor, the giant Bölthorn 11– lu connectednine songs in number
worlds, nine correct codes.
The runes of Midgard, which we know as the Elder Futhark,
were given to people for action in their world. Runes help a person
connect with other worlds, receiving from there
information to formulate changes, but they do not provide
a person has the right to change other worlds with his will or desire.
Midgard is the middle world, the mirror of the entire system.
11 Bestla is the mother of Odin himself, Bölthorn, therefore, his grandfather. He is frosty
a giant from the world of Nifelheim. The bearer of ancient knowledge of the world of Darkness, which
and passed it on to his grandson. And this is a very important point, which in no case
should not be overlooked.
A mirror cannot voluntarily influence the reflected object, but it
is capable of showing it the result,
will allow you to see what is wrong with it.
But all this happened much later. At first, as legends say,
the supreme god of the northern pantheon was
god Tyr. The Supreme God is like a project manager, he
sets the general line of development, forms the supreme idea:
What is it all for? However, the story of how and for what
reason the functions of the supreme passed from Tyr to Odin wil
described in detail in the chapter dedicated to the god Tyr: after
certain events, he transferred control of the project and
supremacy of the pantheon to the one whose strength and capabilities gave
a chance to bring the project to its logical conclusion and, perhaps,
with a winning result.
Using modern terminology, we can say
that god Odin is the engine of the entire Yggdrasil Tree system.
A system that Odin created and which is aimed at bringing out
the best. However, like any other systems with which other
pantheons of gods worked. It’s just that each system sets its
own mechanism for assessing the best, but in the northern
pantheon, led by the god Odin, this mechanism is
military valor.
Everything that is described in the eddas and sagas is a description
of the formation of such a system, an honest and truthful description. Every
God and every hero describes his algorithms as victories,
and defeats - as truthfully as possible -
but to preserve a person’s consciousness in his memory and reproduce
conduct subsequently this honesty.
What is embedded in the core of the system begins to develop the
system in a strictly defined manner. When God One is through
self-initiation on the Tree Yggdrasil closed the system of the Nine
Worlds on itself, it gave impetus to the functioning of this
systems also in a strictly defined manner. This key was subsequently
called "Odin's Wrath".
In the system, each world, like an information block, performs its
function. Some worlds within the system
can fully manifest themselves, while some can function only to a limited
extent or only periodically, or never at all. Rules of interaction and
the functioning of worlds within the system sets the goal of the system,
describes its main task - why the system was formed. Since the
emergence of the god Odin as supreme
God of the northern pantheon, the goal was determined - to win.
In this program, the world of people, the world of Midgard, was not
assigned a main mission, but a strictly specific and very limited one.
The world of people had to cultivate victorious warriors who, at the
moment of the decisive battle of Ragna River, at the moment of the last
test of the system's strength
will stand next to the gods shoulder to shoulder.
Einherjar - this is the name of the fallen warriors of the human world,
before which the gates of Valgrind opened -
“gate of the dead”, or “gate of those fallen in battle”, gate to
chertogi Asgard.
Valgrind - gate,
standing in the field
at the entrance to the sanctuary;

unknown to people
ancient gates with

locks and bars.
Five hundred doors and

forty more in
Valhalla, that's right;
eight hundred warriors
will come out of each

to fight the Wolf.
(Elder Edda.
Speeches of Grimnir)
There the fallen warriors awaited the moment of the last battle,
practicing in duels, treating himself to never-ending boar meat:
Andhrimnir12varit
Sehrimnira-boar
12 Andhrimnir is the name of the cook in Valhalla. Just like Sehrimnir (the name
of the boar, which comes to life every time it is eaten by the inhabitants of Valhalla)
and Eldhrimnir (the name of the cauldron in which this boar is boiled), comes from
the word hrim - “soot”. (Note per.)
in Eldhrimnir meat -
excellent game;
Few know the
dishes of the Einherjar.
(Elder Edda.
God One was with them, but never ate anything among the
dead warriors, but only drank wine. The dead food of the dead
was eaten by Odin's companions - the wolves Freki and Geri,
the “greedy” and “gluttonous”. Not only at the feast with the
Einherjar, wolves eat the “share of the dead,” but also in the
system of worlds they are able to destroy everything that is
sick and obsolete, ridding the system, by decree of the god
Odin, of everything that can make it powerless and clumsy
from excess matter . Wolves also protect Valhalla from unexpec
Geri and Freki

are fed by the warlike
Rathei Father;
but he eats it himself
only wine
shining armor.
(Elder Edda.
Valhalla is a very important palace. In the interpretation of a
system as a program, palaces are individual databases that require
preservation and enhanced protection. Those gods with whom we
will meet further have
their palaces, provided that this god is functionally entrusted with the
responsibility of forming such a database.
For the god Odin, Valhalla has a database of flawless
warriors, comrades in battle. Wolves protect the harvest
information, do not allow it to be used for other purposes or
ahead of schedule. Valhalla is part of the great halls of Glad-sheim
(“abode of joy”). God has another palace
Odin - Valaskjalf with the throne Hlidskjalf (“watchdog”
tower"), from where the All-Father looks over all the worlds.
It is difficult to leave Valhalla, but getting there is even more
difficult. The Valgrind Gate is like an automatic control system and
cannot be penetrated by an unworthy person:
neither a warrior nor a woman; the one who died from illness or due
to an accident is a very strict selection system.
The right to enter the gates of fallen warriors cannot be purchased or
obtained by deception. The one who died in his bed with a wooden
skewer in his hands will not enter there. The gates will not open to
those who are wounded in the back on the battlefield, or who die,
praying to the gods for salvation. In addition to the gate system behind this strictly
Other henchmen of Odin are also watching - the winged maidens-
Valky-rii. They collect the fallen on the battlefield, delivering them to Va
Hallu of the best of the best, as it is written in the algorithm
special selection of the god Odin.
The Spear of Gungnir is an artifact obtained by the god
Loki for his brother god Odin. The spear is not only a symbol
of supreme power, but also a powerful control tool. According
to legends, it could hit without missing a beat and hit any
target it was aimed at. From the perspective of a
programmatic view of this myth, we can say that this is a
mechanism that helps not only to accurately identify system
vulnerabilities, but also to block them and eliminate
imperfections. Loki brought many artifacts to the world of
Asgard, but this will be discussed in due time.
Odin's companions, his assistants and comrades are the
ravens Hugin and Munin, “thinking” and “hearing.” They
collected for Odin all the information from worlds where only
these prophetic birds can penetrate. They helped the god
Odin become omniscient - and this is one of his hats.
Hugin and Munin13

fly over the world all the
time tirelessly; I’m
scared for Hugin, and even
more scared for Munin,
whether the crows will return!
(Elder Edda.
13 Hugin and Munin are derivatives of huga (“to think”) and muna (“to remember”).
Wolves and crows are considered chthonic animals by many peoples14.

They are connected with the earth and matter, with the world of the dead,
where outdated flesh goes. Crows and wolves
- scavengers, which clearly indicates their function under the supreme god
Odin - to identify the obsolete, unnecessary and destroy it.
In the world of people, the god Odin was recognized by his appearance
- a wide-brimmed hat and a blue cloak. This business card is not
only the visible appearance of a wanderer god, a magician god. This is also
indicator of status. In the era in which the sa-gi were formed, the color of
clothing mattered. Blue belonged to the magicians,
seers, those who know how to look beyond the edge.
The warrior god, after many hundreds of years, became the god of
those who seek themselves in magic. It didn't happen then, but it happened
now. The whole history of the god Odin, the history of his victories and
defeats, suddenly, unexpectedly, already in our era, is intertwined like this
in a new and bizarre way, that another, hitherto invisible face of Odin
appeared - the patron god of knowledge, the patron of magic. The old
tradition looked (and saw) Odin from one side, from the side of the
formidable patron god
warriors, the bearer of the spark of “Odin’s rage”. Descendants saw
more. We also saw his other side - Loki. Otherwise
14 Chthonic (from the Greek ÿÿÿÿ - “earth, soil”) animals in many religions
and mythologies - those who originally personified wild natural power
earth, underworld, etc.
appreciated Odin's sacrifice - an eye in exchange for knowledge. Differently
looked at his training in seidu from the goddess Freya (considering that in the
old era, practicing seidu was considered very shameful for a man). His ability
to talk to the dead
and loyalty to one’s path - all this is the path of the magician, the path of the
seeker - this is how Odin’s descendants saw him.
Odin has gained another power in our era: Odin's rage
becomes the wisdom of Odin. His path is the path of the magician. He knows
they are honest, but they can still only be taken by
stoic. But who is now considered worthy to enter the halls of the one-eyed
god? What is the selection criterion now? Let us now walk the Odin path, let
us walk it completely. Let’s try to understand and accept, learn everything and
experience everything, like a wanderer god, enter our own personal Rag-narok
and experience the very transformation of the world for which everything was
started.
With one eye I looked into the depths of the well -

The other eye responded with a glance from the dark water -
A chilly, unearthly gaze from the secret depths
Rippled by the wind and drops of blood.
Mortal vision has faded, hiding the world -
Nine worlds opened to another’s vision,
So I drank from the well,
And why am I in pain?15
15 "At the well." Author: Michaela Macha. Translation: Anna Blaze.

***
If it is true that the god Odin is the Yggdrasil Tree itself,

the entire system, and each of the gods of the northern pantheon is
part of this system, it is also true that each of the gods is
it is part of the god Odin. This does not mean that he has absorbed
all gods, but they became an inseparable part of him, connected
with the basis of the system through invisible nerve connections. If
you can feel the full power of the universal presence of the All-Father,
it will not be difficult to feel every god associated with him.
natural consciousness.
The honesty with which the seeker enters into the knowledge of
the northern pantheon will help not only to see the description correctly
victories and defeats of the gods, which legends and sagas left for
us. It will help to understand the true reasons for such
successes and failures, to see as it is, and not as you wanted
would like to see. This is precisely the point of Odin's study - to solve
this equation; equation "from the inverse" when
the answer is known, but most of the elements included in it are
unknown. We have to look for and find these elements:
Knowing the effect, determine the cause. To understand where
there was victory, and where was defeat, where was the imaginary victory, and where
giveaway game. Who or what is really to blame for the problems of
the northern project; where is the key really hidden?
mistakes made.
This approach will be useful to us not only for our interest in knowledge
of the northern myth, but will also give us much more. Every,
who immerses himself in the northern tradition takes upon himself
an internal honest commitment to level out the identified errors of the
system, to correct them, at least in oneself. Not
erase, do not cross out, rewrite in white to convince
everyone, that there were no mistakes - all the machinations of enemies. This
not that. All corrections need to be made in yourself, reprogram your mind,
find vulnerabilities in your consciousness that justify powerlessness and
betrayal, allow you to be
weak and dependent; forced to bow before strangers
gods, they are forbidden to challenge them, they are forbidden to fight for
yours.
Awareness and understanding solve many issues, but also
the action decides them more. Northern tradition is a system
for those who are capable of action, who are able to challenge fate, who
are able to fight to the end. Awareness is not enough.
You need to act in accordance with awareness, perform real actions that
can neutralize the reasons
mistakes of the past, are able to correct these mistakes.
Usually, when a person comes to a magical
or religious system, he is waiting for help for himself. And in the very last
place he will begin to think not about what the system is for him, but what
he is for the system. In the northern tradition this will not work: it will help
only those who are ready to work for its success through action; who is
ready to reprogram-
to shape reality, acting as a stalker, a progressor in a given form of
being; fixing bugs in your system, fix them outside as well. Power is
given precisely for this purpose, and not for the pleasure of the
powerless. Understanding your imperfections, you need to correct
them, and not stand in the advantageous position of “weak man,
weak”; you need to do real things until
until the imperfect becomes perfect.
God Odin teaches us this, and all the gods will teach us this.
systems of the Nine Worlds.
Practice 5. God is One (p. 369)
Tor
The power of the gods, which we comprehend and will comprehend,
integral to the main channel that opened before
There is One God among us - everything is included in Him. But this inclusion
will always be only a certain facet, a specific function, which at
the same time is some kind of special
the quality of general strength, basic strength. The specific power
of the god Thor is also one of the facets of the god Odin, but
this is the god Thor himself - completely independent, absolutely
a holistic and powerful force, not inferior in its might
to no other god, and not even to the supreme god Odin himself.
This needs to be seen and understood initially, without slipping
on the usual rails of perception “senior - junior”,
"boss - subordinate", "god - man" or "father -
son".
The above relates to the frequent description

god Thor as the son of Odin. If you take this related formulation
literally, you can really confuse yourself. Such a description of the
“belonging” of the god Thor arose only when people became
aware of the need to translate the volumetric perception of reality
onto a flat sheet of monotheistic description with an unambiguous
the emphasis of hierarchy: who is related to whom. Ancient people

they did not need such flat thinking and, seeing Thor
as part of Odin and as a member of his family, used the term
"son of Odin", without at all suggesting his biological or
legal paternity. One is the head of the family, everyone else
gods are family members. The concept of "son" here means
belonging to a clan, and not to direct genealogy.
Considering the pantheon of northern gods as a global
program for constructing reality, you can more accurately and
clearly see the function of each god included in the “family” - as part
of a larger program, as a specific
functional. What will never work out if you look at
mythology through the prism of human perception and see in the
gods of people, and in myths - the ancestral saga.
Thor is the power and strength of the northern pantheon. His
origin is the same as that of the god Odin - he is one of the giants, he i
the primary force born of the Earth. His mother is Fjörgyn, or
Yord, Mother Earth. But also the goddess Frigg, wife of the god Odin,
also called “daughter of Fjörgyn,” which shows their relationship with
Thor, their origin.
The rune Thurisaz is associated with the god Thor . The ancients
said about this rune: “The gods can rely on it.” The same is possible
say about the god Thor: the gods can rely on him. Thor
Absolutely loyal to Odin and the gods of his family. Perhaps, not
understanding the depth of Odin's tasks, he always supports him -
not the tasks, but Odin. Pursuing the goal of understanding God
Thor, it is necessary to highlight what has been said: Thor is connected with Odin, he
protects Odin and his interests. He always does this, even
when Odin's interests change to diametrically opposed ones, the
gods can rely on him. If Loki enters Odin's sphere of interests, Thor
will protect Loki;
if a person enters the sphere of interests of Odin, Thor will
protect a person. They say that Thor is the best defender
person. Understand this phrase correctly: not for the sake of a person
Thor is his protector, and for the sake of Odin and as long as man
Odin needs and is interested in. Correct understanding is not easy
helps to get rid of unnecessary illusions, but also to advance
in knowing the power of Thor, his power and his functionality more
deeper and more truthful.
What personality traits does a person need to have in order to
fall into the sphere of interests of Thor himself? Before
everything, to correspond to the idea of the god Odin, to be his
follower, to develop the northern system of the world order. Bye
a person enters into this idea, while he is part of it, Thor will protect
and protect him, a person, in exactly the same way as
protects anyone who is part of Odin’s family - not for the sake of the
person, but for the sake of Odin. If a person is synchronic with Odin
in his ideological spirit, then he is synchronic with Thor.
Who can't rely on the god Thor? Legends and myths tell us about
this: who Thor fought against, who his
systemic enemy. Thor fought with the serpent Jormungandr, the
world serpent. He was generated by the god Loki and the "giantess"
Angrbodoy, as well as the goddess Hel, and the wolf Fenrir. Aces
They determined a place for the world serpent in the ocean, and it girded
is the world of Midgard. This metaphor needs to be dismantled
separately.
Jormungandr the serpent was not ( wasn't?) 16 Thor's personal enemy,

this needs to be understood from the beginning. Loki "gave birth" to three forces,
three injections that were designed to make the northern system stronger.
The serpent is a function, a function of limitation, which according to other
myths may be known to you as
"Ouroboros serpent", a snake biting its own tail. The purpose of the
Jormungand serpent in the northern tradition is the same - limitation. You
could say it's a timer that limits time.
for action, time to make a decision. From Odin’s position - an obstacle, a
temporary driver, a limiter of freedom; for Thor, for this reason, he is an
undoubted enemy. Serpent -
a function that prevents the system from being free, if we understand
freedom as the right to free and not coordinated with
environment of action.
The paradox of a superficial perception of myth is that
it, such a perception, does not allow one to see the logic of the description: how
it may be that Thor's mortal enemy, the serpent Jormun-gand, is Loki's
child, while Loki himself is Thor's friend and inseparable companion. Thor
tries to kill the serpent, but this does not in any way affect his friendship
with his father? From the position of the human worldview, it is impossible
to understand
but everything will fall into place if you stop perceiving
16 Jörmungandr's gender identity is still a subject of

debate.
gods as people, but to see in them universal programs for the
construction of reality. Thor’s function is to remove obstacles to the
development of the system, Loki’s function is to introduce such obstacle
identifying program vulnerabilities. Two inseparable travelers Thor and
Loki perform different functions for the sake of
common goal - can they be enemies? In no case.
But this is completely impossible to comprehend if one perceives
gods as people, because people don’t think like that.
That Loki's children have scheduled injections for the northern
system is a natural reaction of the Nine Worlds to the existence of
Asgard. But this does not at all stop Torah from fighting
with such injections and such a reaction, since the fight against
“adverse events” is Thor’s function. This is paradoxical from the point
of view of human morality and logic,
but completely normal from the point of view of the functioning of
reality-building programs. All mythological
and the legendary stories of the adventures of the god Thor are
nothing more than a description of the operation of its function, its
capabilities and limitations, its victories and mistakes. Let's see
This is exactly how we approach the described functionality.
The serpent is the force of chaos, a force opposite to the
foundations of order, which Asgard symbolizes. God Thor will fight
against any manifestation of chaos, so here, in the world of Midgard,
those who are the conductor of the chaotic power of the Universe
should not rely on the god Thor. These guides
- those who are called witches and sorcerers, who are also
They are called creatures of Loki. Thor helps his own kind,
to the same defenders of Odin's plan, such is his nature,
that is its function. The gods can rely on him.
Thor is a force acting at a given moment. Without taking into account
the past, without looking into the future. This function is not
works with the concept of “yesterday”, for her there is no concept of “tomorrow”.
What's important is what's happening now. Thor is a battle against menace
for the Odin system at the moment, and not later. He does not evaluate
the threat as useful or useless, does not calculate multi-step algorithms,
his work is clear: the enemy must be destroyed. The gods can rely on him.
Bilskirnir17 is the palace of Thor, which, like Valhalla, has

five hundred and forty rooms. According to Snorri, Bilskirnir is located in a
place called Thrudvangar (fields of power), or
Trudheim (house of power).
The hammer Mjolnir, Thor's hammer, is his formidable weapon, which
the god Loki brought from the world of Svartalfheim. Done
amazing miniature masters, it became an integral part of Thor and had
amazing properties. Here
as Snorri says about this in the Prose Edda:
...they can hit him with whatever force he wants and in any way
goal, and the hammer will never fail, and wherever he throws it, he will
never miss, and no matter how far he flies
17 Bilskirnir – other – scand. "carving lightning with rays of light." Other

translation options are “illuminated only for a moment” and “indestructible”.
(Note per.)
hammer, it will always return to Thor's hand. And if Thor wants,
the hammer will become so small that you can carry it in your bosom. AND
It has only one drawback: the handle is a bit short.
Not everyone can pick up Mjolnir - it's incredible
heavy. This fact suggests that such power and strength are not
anyone can get it. Even the god Thor had to acquire additional artifacts
in order to have
ability to use the hammer to its full potential. His treasures are a belt of
strength and iron gauntlets. He received them in
a gift from the giantess Grid, mother of the silent ace Vidar. The waist
doubled Thor's strength, and the gauntlets helped hold the red-hot
hammer. Grid is one of the goddesses who personify the power of the
Earth and the memory of the Earth. So god
Not only is Thor the original Titan, the son of Earth,
but also blessed by her to fulfill his mission.
The hammer Mjolnir has another amazing
property: it can revive dead flesh. This is described in legends in such
a way that the god Thor has two goats: Tann-gnost (“grinding his teeth”)
and Tanngrisnir (“grinding his teeth”). Thor harnesses them to a chariot,
but may
case, dine on their meat. However, after collecting the bones in
the skin, sanctifies it with his hammer, and the goats become alive and
well. True, provided that the bones are not damaged18. The name of
these goats can be paraphrased as
18 This story is described in the Younger Edda, in the story of how “Thor went
on the way to Utgarda-Loki."
"rage" and "anger". Rage and malice are the driving force for God
and his food. He can always awaken this power in himself, he
can always satisfy your hunger with it. These are also the properties
of a warrior-defender: if you need to raise a strong feeling for battle,
he will pick it up. Because the gods can rely on him.
All descriptions in myth are descriptions of symbols. The
instructions for the action of the reality building program are
instructions that decipher the algorithms of the gods. Ridiculous image
the goats on which the god Thor rides could well be descendants
subsequently be replaced by a noble horse or self-driving chariots.
But no. It was the image that was left
goats: stupid, lustful animals, to which in myth we are given
corresponding names - Gnashing of Teeth and Gnashing of Teeth,
Fury and Malice, as we would call these two
state now. Renewable strength, natural lust
– not a goal, but a means; can become both a leading force and
and food for the mind - it all just depends on who controls it.
Mjolnir, capable of bringing this force back to life, cuts it off
from the past, breaks the connection between yesterday's memory and
today. Renewable resource like a boar
Sehrimnir, who is eaten by fallen warriors in Valhalla,
there is food for today’s rage, strength for a warrior, despite the fact
that yesterday it was already “eaten.”
The hammer Mjolnir is mentioned in many sagas and legends.
And it is always shown as a value, as an important tool for the god
Thor to influence reality. For example,
in a very multifaceted story about the theft of Mjolnir, “The
Song of the Hold.” It tells how the giant Thrym stole the
hammer from the god Thor when he dozed off after righteous
labors, and for the return of the hammer the giant demanded
the goddess Freya as his wife. In order to return the hammer,
the inseparable couple Thor and Loki had to dress up in
women's clothing, posing as the goddess of beauty (Thor)
and her maid (Loki). It
is necessary to understand what significance the fact of
dressing a man in women's clothing had in the human world
and in the era of the events described is not just a shame, it
is a shame with a capital S, it is a terrible dishonor. You can
wear pants with a rip in the butt, but covering the rip with a skir
Thor answered, the bravest ace:

“They will call me
my wife's food,
if I wear a
wedding outfit!”
Loki, born of Lauveya, said: “Thor, you

are in vain talking
about this! Asgard
will be captured
by the Jotuns
immediately if their hammer
You won’t be able to return it.”
(Elder Edda.
Song of Thryme)
And yet the god Thor took the risk of “public

ridicule” in order to return a valuable artifact to Asgard. True, as
follows from the same myth, the giant Thrym needed
not a hammer at all, but this will be discussed further when we
We will talk about the beautiful goddess Freya and her power.
God Thor teaches many things. But the main lesson is that
trouble is not forever. Today's victory tomorrow, maybe
Maybe you'll have to prove it again, it hasn't been extended
in time. And then you will need to excite yourself again
anger and rage, “revive goats” in order to enter the right
for battle condition. A warrior must always be prepared for this and
not assume that success and victory are forever. This principle
extends to many aspects of life. For example, that the glory of
fathers does not have to extend to their children and the latter will
have to prove everything on their own. That mistakes, like victories,
never happen
forever: everything can be fixed and everything can be lost. What
tomorrow is always a new battle, not a continuation of the old one.
This principle is clearly manifested in the description of the
Einherjar’s stay in Valhalla: every day everything is reset to zero.
and starts over. There, in Valhalla, those who have passed Odin's
"natural selection" receive further training
according to Thor's algorithm: only what exists now is real.
Perhaps such a philosophy of life will seem simple and
primitive, as well as the god Thor, to whom superficial
evaluators attach these qualities, but it is precisely this view
of reality that a warrior needs to fulfill his mission.
military mission - do not relax, do not count on
whom, even the gods; rely only on yourself. And then the gods
they can rely on you.
Thor's motto is "Do what you must." If you feel that
right, do it now and Thor will help. Don’t look for excuses in
the past, don’t look for excuses in the future, act
Now. A warrior is only a warrior, says Thor, if he has
weapons in hands. If you don't have a weapon in your hands, then it becomes
It doesn’t matter at all what kind of warrior you were yesterday.
Practice 6. God Thor (p. 381)
Tour (Tiu, Ziu)

When the Nine Worlds system began to work together,
prescribed in the diagram of the Yggdrasil Tree, according to the project it is necessary
start giving her scheduled injections to test
and test for resistance to external and internal disasters. Such
injections are introduced into any project - so
the process of programming any system and any space is
organized. They are necessary for the development of additiona
specific algorithms, which ideally should turn
own vulnerabilities due to or, as a last resort, simply correct
the initial errors that are inevitable when
primary programming from scratch.
In the project of the northern pantheon the main injector was
God Loki, but we will talk about him further. However, it was his
“works” became the most difficult tests for
systems; It was precisely them that the gods had to deal with. We are
talking about the children of Loki - the goddess Hel, the snake Yormun-
gand and the wolf Fenrir. The Wolf fell to the share of the god Tyr.
To understand what kind of trials befell
Tyr, you should take a closer look at the image of Fenrir and
understand the meaning of the function that he is called upon
fulfill. The answer to this question may be its origin.
walking, namely understanding the nature of which worlds
stands behind him. Fenrir was born from the union of the already mentioned god
Loki and the goddesses from Jotunheim, the giantess Angrboda.
The old woman was sitting
in the Iron Forest

and gave birth there
Fenrira Genus;
of this kind
will become one
disgusting troll
sun thief.
(Elder Edda.
The nature of Loki is the fire and frost giants, the nature of Angrboda
is the world of Jotunheim. Loki is the bearer of the original fire, capable
of melting the ice of Nifelheim,
his great wife is the bearer of ancient memory, continuous
memory, continuous knowledge. It is precisely these qualities, as the
primary genetic material, that manifested themselves in
various forms in the children of this union - they all have access to
ancient memory, as well as to the worlds of primary forces; They
carriers of chaos magic. This is their nature, and they can and will interact
with the newly created system of order
based solely on it, one’s own nature, and not according to
expectations, perceptions or commands from above.
The gods determined points of origin for all children from this union.
Positions of activity: the mistress of the world of the dead Hel became
mistress of the borders of Helheim and Nifelheim, the serpent Yormun-
gand surrounded the world of Midgard, swimming in the world ocean
(as a result of this he also began to be called the “serpent of Midgar-
da”). The gods took Fenrir the wolf cub for themselves. From what
has been said, it is clear that the Fenrir injection was not just intended f
the world of Asgard, but for its very core, for the core of the whole
systems, for the basic principle. Fenrir was born for
Tour.
The wolf was terrible and instilled irrational horror in the hearts of
the gods. He grew by leaps and bounds, and the only one
who dared to approach him was the god Tyr,
the rest did not take risks. The gods feared Fenrir because
didn't understand him. Was the god Tyr afraid of him? Maybe. But,
unlike all his other brothers in the project, he has
there was a weapon - not against the wolf, but against one’s own
fear. His weapons are valor and honesty, what lay at the core of the
Asgardian system during the reign of Tyr. Probably, he, like everyone
else, did not understand the nature of the wolf, did not
could recognize it - there were no such recognition algorithms at that
time in the development of the project. But Tyr was capable
despise your fear, look into the eyes of the killer of gods and approach
this all-consuming love and hatred in one
Nom face.
That wolf cub was completely reasonable. This is not some
a wild monster with whom it was impossible to come to terms.
But his strength was titanic, primordial. A kind heart in a terrible
body, wild love, incapable of being submissive. Fenrir loved the
gods, loved Tyr - the wild primordial
love. Allowing Tyr to feed himself, he chose him as a leader and
recognized his power. The titanic power of the unmanifested
recognized the power of the god Tyr - not out of fear, but
for love. However, all the other gods were frightened by this power,
since the gods did not have a system of containment and control.
With this power, the gods feared the unknown and uncontrollable.
The gods decided to create such a containment system, and Tyr
was forced to agree with them. And it was
his first mistake.
In the primary algorithms for achieving results, the northern gods
did not have those that would imply the possibility of reaching an
agreement, the ability to study the unknown
nature and find mechanisms to control it through
some study. The arsenal of possibilities included conquest,
destruction, restriction. They had no other ways
cope with your fear, in addition to destroying what you are afraid of.
This was applied to the growing threat - the gods decided to bind the
wolf. Tyr, as the supreme god, must
was to take into account everything, including the fear of his fellow
aces. The eternal conflict of any system that goes through the
primary stages of its formation: the rights of one
against the rights of many. Tyr made a choice.
The gods forge the strongest chain called Leding, that is,
independently create containment algorithms. The wolf vomits
This chain is torn to pieces with a slight movement of the paw. The gods
present this as a game: come on, they say, we will tie you up, and you will bre
fetters. In such a presentation there is already a hint of untruth - after all,
the gods knew that this was not a game. But responsibility for this untruth
lies with the supreme ruler, with the head of the clan. And Tyr remained silen
The gods forge a chain named Dromi for the second time and again
offer the wolf a game. Tyr was silent again.
Realizing that it would not be possible to create a containment
program on their own, the gods decided to turn to those masters
who know how to make programs that cannot be resisted
and there can be no counterprograms. Miniatures from Svartalfheim
- these are the masters. They are the only ones who can do
the necessary artifacts, write algorithms that will close vulnerabilities
in the system, which will make the system again
holistic, indivisible, functionally independent.
In order to have this ability, the creator
the required unique addition must not only be able to
to do this, but also to have a special gift - to accurately determine
what exactly the system lacks in integrity, to determine which
program is failing; calculate vulnerability and determine its true
cause. Having received the task from the gods to create such a
containment program, to forge chains that Fenrir could never break,
the miniatures first of all determined the vulnerability of the
Fenrir. His insane power is not something that can be contained

from outside. But you can restrain it from the inside - simply not give the
wolf the opportunity to show its power. Therefore the chains
should influence the inner essence of the wolf, and not
to its external manifestation. And the miniatures made such a chain. AND
This was the second mistake of the god Tyr.
This chain is not a chain at all. Soft and thin, like a silk ribbon, Gleipnir
was made of strange things: a woman’s beard, a bird’s saliva, mountain
roots, the sound of a cat’s footsteps, a fish’s breath and the sinews of a
bear. What is this? What are these components?
elements that you can’t find in nature during the day with fire? AND
why were they the only ones able to hold back the wolf?
All the components of Gleipnir are something that does not exist
in nature (at least, that’s what the ancients believed). In these kyo-nings
they encrypted something that cannot exist. Unreal. Illusions.
Unprecedented. But this is precisely what was determined
divided by the miniatures as the only vulnerability of the wolf - his
force was powerless against a non-existent enemy.
The miniatures made chains that don't exist. Fenrir cannot resist what
does not exist. This "patch" just short-circuited
his program on itself, and all his strength went to the formation of new
internal circuits. And the more he got angry
and broke, the stronger these chains became.
The wolf, as already noted, is not at all stupid. He's smart
with your titanic mind. When he saw this tender
tape, he realized that something was wrong here. All previous
the shackles rang like chains, looked like chains, which means
that they were precisely chains. The wolf has arguments against the
obvious. But Gleipnir turned out to be something non-obvious; it was
called completely differently than it looked. At the same time, the
gods continued to insist that the game continues, it is entertainment
and nothing more. But nevertheless, Fenrir suddenly became
serious and demanded bail. If this is a game, he said, and you
continue to claim that this is a game, let someone
you will put your hand in my mouth - why be afraid, because this
same game. And if your thoughts are honest, no one will get hurt.
This is where all the fun ended at once.
The word spoken must be fulfilled. Filled with
who is responsible for the whole family, for testing
which the wolf Fenrir was created - the terror of the gods, the product
of darkness and chaos, the killer of the weak. God Tyr put his hand in
wolf's mouth And he lost it.
Illusions are always born from ignorance. The mind is inclined
conjecture what he does not know, but in this process he will try to
follow the path of least resistance, fill in
gaps with the simplest explanations among those that lie
on a surface. Fenrir, the god of evil, the killer of gods, was not
dangerous to him until the moment he was chained. So in
consciousness: the ancient power of evil is a great help for those who
not afraid. But once you limit this power by the shackles of your own
ignorance, fear and illusions generated by all this, the power of evil
becomes an enemy.
The Younger Edda, in which the venerable Snorri is very
described this event colorfully and artistically, saying that at the
moment of tying the wolf with Gleipnir’s fetters, the gods
laughed. After all, they achieved their goal - the wolf is chained and already
no need to be afraid anymore. You can still brag
at feasts about your exploits and there, at feasts, to demonstrate your
courage; You can now fight an understandable enemy, you can do
certain things. Now
everything is possible, and the gods laughed. The only one who wasn't funny was
Of them, Tyr was not funny. It was clear to him that
actually happened and what will happen next.
The algorithm for the victory of the god Tyr collided with the internal
application software conflict. Should honesty and truth apply to
everyone and everything? Protection
the majority against the truth of the minority. Family is the main thing,
but is it necessary to protect the family if it is wrong? Tyr's choice
ruled in favor of the family. Yes, he said, we must protect our own.
And with his choice he saved the aces, but disavowed the “honor and
valor” program inside the core of the system.
This is how the god Tyr ceased to be the supreme god of the northern
the pantheon.
The loss of the right hand as a symbol of justice is only

an external cause that simply demonstrates defeat in the eye of the
beholder. Physical injury is an indicator
vulnerability, but the reason for this vulnerability is betrayal.
Tyr, defending his own, betrayed not only the wolf. Tyr betrayed
his ideals, leveled his strongest part, his
victory program - honor and valor. That's what did
his strength is functionally vulnerable; this is precisely what did not
allow him to continue to remain the lord of everything - the head of
the project. The sagas do not talk about this directly, and nowhere
until we see the described history of the transfer of the supreme
is right from Tyr to Odin, but the logic of what is happening tells us
that it is the basic program of honor and valor,
even if beaten and not fully working, she did not allow Ty-ru to
remain at the head of the pantheon and powers were transferred witho
any resistance on his part. At least the gods didn't need to put fetters
on him like they did on
unfortunate wolf - honesty will not allow wishful thinking, valor will
not allow lying, and honor
will not shift responsibility to those who dare
was over the loser.
This story is about perjury. The story of the fatal
a mistake, but not about final defeat. The time for the final battle has
not yet come - it will be when the time comes
Twilight of the Gods and Ragnarok will happen. It is in this battle
so his true enemy will clearly appear before Tyr, and
it won't be Fenrir at all. This is the dog Garm, the third and final
mistake of the god Tyr. In the battle of Ragnarok, everyone who came
on her, will fight with his true enemy. So they wove
Norns, this is how the retaliation program manifests itself. Who is he?
the dog Garm, the true enemy of Tyr?
Garm is a dog guarding the gates of the world of Hel. Garm is a per-
sonified fear of death, and it was this that manifested itself
in the final battle as Tyr's true enemy. It is fear
death forced the god of truth to commit perjury.
It was the fear of death that made him lose power. But which one?
fear speech? Was he afraid of death when he bravely laid down
your hand into the mouth of the slayer of gods? No, Tyr was not afraid
for himself. Tyr feared for his own. Their fear became his fear, he took
took responsibility to his comrades and protected them from
wolf - from an unknown threat. Someone else's fear of death turned out
to be stronger than Tyr, fear for their loved ones, fear for their death,
fear for their fear. He betrayed someone he trusted not because he was
afraid himself, but because
he was afraid for those who were more afraid than him. However
in the northern tradition, no noble motive can justify a dishonorable act.
Truth, if it is unjust, is deprived of the right to be called truth. Justice
based on lies and deception cannot be such. Is it true
and justice is only then the strength of the king, when nothing
it does not exist at the expense of the other.
Why, in spite of everything, is the god Tyr called the god of kings?
Because it is his example that is needed for those who believe that
supreme power and “good intentions”
can justify everything and provide protection from all accompanying
errors. The story of Tyr tells us that this is not so - but it is
a lesson for kings. The moment family loyalty became
above loyalty to the idea, he ceased to be a king and became a pro-
a hundred warriors who fight for their own. When someone else's fear
becomes the cause of betrayal, when the fear of the powerless,
but close, becomes the reason for the violation of the royal
oaths. He ceased to be impeccable, and the symbol of the loss of this
essential quality for a true king became
his one-armedness is an obvious defect that should be
visible to everyone.
A bad ruler is one who puts the whole country on the line for the
sake of his family. The ruler who chooses as his own is bad.
the heir not of the worthy, but of the beloved. That lord is bad
who indulges the weaknesses of his offspring. The bad ruler is the one
who considers only his blood to be his family.
and flesh, not soil.
It must be said that in the legends that have survived to this day,
not much is said about the god Tyr. In Senior
Edda contains a mention of the origin of this god - as well as
that's it, he's from the Ancients. His father is called the frost giant Hyu-
mir, and his mother is the light-faced goddess, whom Rökkatru
researchers19 attribute to the genus of fire giants. A lot of-
19 Rökkatru ( lit. “faithful to Rökkam”) – along with Asatru and Vanatru

the direction of northern neo-paganism, whose followers worship the rivers (giants,
jotuns) of the northern tradition. The name Rökkatru comes from
Icelandic words rökkur (“twilight”) and tru (“faith, trust”) and means the direction of
Scandinavian paganism dedicated to working with giants and jotuns
- creatures wild and elemental, but storing considerable wisdom. darkness in
in this case should be understood as something that is beyond the human
perception, that which is “not visible”, and twilight - as phenomena located on the
border of the manifested and hidden world. (Wikipedia)
Tyr's headstock unambiguously determines his ancestry from the
ancient Turs, from the Primordial Ones.
Lives to the east of
the Elivagar River,

Hymir the Wise, at the
edge of heaven,
my father keeps a huge cauldron, a great
cauldron a mile deep.
The young man met the

hated grandmother,
she had
nine hundred heads;
another mistress
came out all covered in gold,
light-brow beer
brought it to my son.
Tyur’s mother said: “Be

healthy, Hymir, and cheerful
in spirit! Son
appeared
in your chambers,
we were waiting for him
from a distant journey."
(Elder Edda.
Song of Hymir)
The origin allows us to understand that Tyr is not just the god of
truth, but the true truth, the primordial truth. He
bearer of ancient memory and no less ancient constants of the world
Darkness. This is great opportunity and enormous power.
But there are also more ancient sources, even pre-chronicle,
oral traditions that describe the god Tyr as very ancient
chthonic force20. It was such a period of existence
when only the one chosen by the Earth itself could be considered a
true king. I emphasize, it’s not people – the Earth. Only
it can provide space and resource for doing,
only she can decide what should be and what should not be. This
era is considered to be the era of matriarchy, but such a view is
very one-sided perception of the worldview of gods and people
ancient era: The Earth is the force that determines and feeds, while
the gods and people are the doers and changers. For
the one whom the Earth goddess chooses as her husband, questions
impeccability should become the most important, because now
she evaluates, not people and not gods. A true king must
be impeccable, otherwise the Earth will choose another husband.
This is exactly what Loki spoke to Tyr at Aegir’s feast,
where he gave bills of lies and deceit to each god:
20 In this capacity we can recognize the god Tyr under the name Ziu or Tiu, and
his divine consort in the form of his twin sister, the goddess Zisa. This is very
the ancient format of divine twins, which is always and necessarily present in the
mythological description of all pantheons of gods of all peoples and countries.
Loki said: You,

Tyr, be silent! She
gave birth to me
your son's wife; I
didn’t pay you for the
dishonor - you
endured it, despicable one!
(Elder Edda.
Loki's squabble)
Despite all of the above, the god Tyr remains the most
honest and noble god we know of. Because he told his
whole story honestly. He teaches those who are destined to
have power, who are destined to become the “husband of
the goddess,” to set priorities correctly and preferably
correctly from the very
beginning. The Teyvaz rune is associated with the god
Tyr - the rune of one’s own truth. She stands first in the third
ette of the elder futhark, the ette of life results. The power
vector of this rune sets the basis for all other runes of the
family - only those results will be considered final if achieved
in truth. Therefore, the Teyvaz rune is the strongest, but
also therefore the most vulnerable for the entire third etta,
and therefore, to some extent, for the entire futhark:
everything achieved untruthfully will go sooner or later to Hel.
Tyr is the basis of the northern tradition, its core. And if it is true that
god Odin is the All-Father, then it is also true that god
Tyr is the inner core of Odin, the eternal inner
control - always follow your truth. He is the original
the plan, the basis of the northern project for the development of civilization.
The fact that this rod was damaged is not a reason for its absence or
replacement. Rather, on the contrary, all
the rest of the system, expressed in the mind of Odin and other gods,
followed such a development trajectory in order to heal this vulnerability,
this breakdown of the main core. Primordial
the “Truth of Tyr” project formed the “Odin’s Wrath” project precisely
because of such damage to the axial rod; "Odin's Wrath" is a reaction to
the mistake of the original
new plan.
God Tyr teaches us to never forget what everyone began their journey
with. He shows the value of his own past, whatever it may be. With his
story, he can tell about the reasons that can throw a person from the
highest conquered positions, throw him so low, from where a person even
didn’t start, but even lower. His story is reflected in the mirrors
myths of other pantheons, where his recognizable appearance - a crippled
hand - allows us to see him in the face of the god Nuada, the god
with a silver hand. There he managed to restore his hand,
but the rules of the Celtic pantheon, the algorithms for its development are all
equally forced the god Tyr-Nuada to relinquish his supreme
power, since the rules there said that power must
to become the best, and the best in the Celtic myth was god
Meadow. A one-armed hero who is found in other myths and
legends, through this symbol also bears the imprint
understand god
Tyura is also always tested by life circumstances for compliance with
her own ideals: honor, valor, impeccability. And this tells us a lot about
the essence of strength
God
Tyura: you can be anyone: a supreme god, a secondary god, a human,
and a non-human - all this
doesn't matter because the idea is higher than the status. Corona is not
will fall from the head of the one for whom the crown is the head.
Practice 7. God Tur (p. 384)
Heimdall
God Heimdall also bears the title of aesir, and they call him the
White God. His participation in the formation of the northern system is
shown in a very truncated form and quite specifically. He
does not participate in general “travels”, his activities are individual and
independent. Just like himself.
Myths and legends describe his function quite unambiguously: he is
the guardian of the Tree and the organizer of the world of people, the
creator of a social system for the latter. His actions are aimed
not to stimulate the process, but to fix it. God Heim-
dall leads the implementation of principles, but not private rights
forks and non-local laws. The latter may vary from
era to era, from time to time, but the principle of the law must remain
unchanged - this is the basis of the White Ace Heimdall.
God Heimdall is described in myth as the primordial god

– he has always been. Its origins are titanic, like those of
all the aces of the first generation, and this is what the Elder Edda
writes about this:
In ancient years
born once
mighty hero
from the line of gods;
daughters of the Jotuns -
There were nine of them - they
gave birth to him21
at the end of the earth.
I've said a lot, but I'll

say more -
you should know this;
will you listen?
Gyalp gave birth to him,

Grain gave birth to
him, Eistla gave birth to
him, Eirgyava gave birth to
him, Angea gave birth
to him, Atla and
Ulvrun, Imd and
Yarnsaksa gave birth to heroes.
He took the power of the

earth, the icy sea
and the power of
boar's sacrificial blood23 .
21 Heimdall's mothers were apparently the waves, the daughters of the sea giant
Aegir and his wife Ran. But this is an assumption, it is not certain. (Note by author)
22 The names of Heimdall's mothers mean roughly "noisy", "grabbing",
“raging”, “destructive”, etc.
23 That is, he was protected from evil forces by means of earth, salt and pig’s blood
(still used in folk medicine).
I've said a lot
but I’ll say more -
you should know this;
will you listen?
(Song of Hyndla, or
«A short prophecy
Wolves")
And so he himself says in “Heimdall’s Spell”:
I am a child of nine mothers,

son of nine sisters.
In the Song of Thrym, Heimdall is mentioned as a seer similar

to the Vanir. This reference perhaps traces the origin of the god to
an ancient race of natural gods,
but the totality of all information, as well as its manifestations in
mythological line of the northern tradition show it
ancient origin from the primordial forces.
The name, origin and various nicknames-heyti connect the god
Heimdall with the World Tree, however it would be
It is not right to equate him with the Tree of Ygdrasil: rather,
Heimdall is the prototype of the tree, the creator
architecture of the program and one of its founding fathers. The
nine mothers of God can, in the context of what has been said, act
like the nine worlds of the Tree, each of which gave the god a partial
give
yourself a break. The legends also say that Heimdall
surveys all worlds and has such acute hearing that
...he hears the grass growing on the ground, and the wool on the sheep,
and everything that can be heard. He needs less sleep than a bird. Both at
night and during the day he sees in hundreds of fields. (Younger Edda)
She knows
that Heimdall's hearing is
hidden under a tree that
rises to the sky; sees that
a muddy waterfall flows
from the pledge of
the Lord24, is this enough ,
—
for you?
…
Mimir's children
started the game,
the end was announced
by the horn of Gjallarhorn;
Heimdall trumpets, he
raised his horn, Odin
talks with the skull of Mimir.
24 The Lord’s pledge is the eye of Odin, which he left as a pledge in the source of the
sage Mimir, having received wisdom from him. Mimir was the brother of Bestla, Odin's
mother.
(Elder Edda.
Snorri says this in the Prose Edda:

The owner of this spring is called Mimir. He
full of wisdom because he drinks the water of this
source from the horn of Gjallarhorn. Came there once
The All-Father asked to give him a drink from the source, but
He did not receive a drop until he pledged his eye.
The magical property of the all-seeing god was given as a pledge to the
all-knowing god, so that the ace Heimdall would receive a unique
an artifact that makes him not only hearing all worlds, but also
capable of catching those changes that will become the beginning of a great
battle. When the god Heimdall blows his horn Gyal-larhorn, the gods will
gather for the last ting before the final battle - this will be its beginning and
the end of time
gods.
The appearance of the god Heimdall is twofold. He's incredibly beautiful
and incredibly terrible - depending on who's watching it
looks. He is described as a tall god with white hair and gold teeth. To avoid
any incorrect
associations, it should be remembered that in the worldview of people
of the time in which this description was made, the word “golden” was
synonymous with the word “beautiful”, and in
the presence of gold on the body or clothing is synonymous with the word “to know.”
He lives in a place called Himinbjorg, right next to the

Bifrost Bridge. He is the guardian of the gods and dwells at
the edge of heaven to guard the bridge from the mountain
giants. (Younger Edda)
Bifröst25 is a rainbow bridge, a “trembling road”. This is not the road

people take. This is a road that appears “out of necessity.” The ancients
said that the Bifrost Bridge is a bridge connecting heaven and earth. This is
a connection that the god Heimdall can make in the system of worlds, in
addition to those that were originally written, and control this
connection.
The younger Edda Bifröst describes it this way:
Then Gangleri asked: “Which path leads from earth to

heaven?” The Tall One answered with a laugh: “Your question
is unreasonable! Don’t you know that the gods built a bridge
from earth to heaven, and it’s called the Bifröst Bridge? You
probably saw him. It may turn out that you call it a rainbow. It
comes in three colors, is very durable, and is made in a way
that couldn’t be more skillful or cunning. But no matter how
strong this bridge is, it will break when the sons of Muspell
ride across it on their horses, and their horses swim across great ri
they will rush on."
...Then Gangleri said: “Is Bifröst engulfed in flames?” The

tall one says: “That red color that you see in the rainbow is a
hot flame. Frosty
25 From bifa (“to tremble”) and rÿst (“path”) (Encyclopedic Dictionary of F.A.
Brockhaus and I.A. Efron).
giants and giants of the mountains would take over the sky if the path
along the Bifröst was open to everyone. There are many beautiful
places in the sky, and all of them are under the protection of the gods.”
This communication channel, which appears only “on

demand,” is always controlled and opened by the god Heim-dall.
He opens it for those Einherjar who are destined to go to Valhalla;
he opens it for the gods when they need to go to any of the
worlds of the Tree. A mortal cannot cross the rainbow bridge;
myths say that even the god Thor cannot travel across the Bifrost
Bridge - Thor is too heavy for him. The sons of Muspel, who in
the hour of the last battle will gallop along the “shaking road”,
will completely burn it to the ground26 . The god Heimdall has
his own palaces,
which means that he
The function is independent and protected.
Eighth Himinbjorg27 , Heimdall,

as you hear,
there rules in the chamber:
there is the guardian
of the gods, sweet honey
eats in contentment.
(Elder Edda.
26 For more information on this, see the chapter on the final battle of Ragnarok.
27 Himinbjorg – “heavenly mountains”.
However, the Eddic “Song of Riga”28 tells especially

vividly about the god Heimdall. Doubts about what goes in
It’s about the god Heimdall, the völva herself flutters, and the völva
won’t say it in vain.
Listen to me
all sacred generations,
great and small
Heimdall's children!
(Elder Edda.
In this myth, the White Ace acts as the creator and

organizer of human social society; it lays down the basic
principles of social division, marking the boundary
between people. Hard boundaries and hard
constants for assigning different types of people to certain
social strata - by appearance, by well-being, by activity.
In days of old
28 The song itself does not say anything about Rig being Heimdall. That's why
some researchers considered this identification a mistake and argued
that Rig is One. However, in the “Divination of the Volva” Heimdall is called the father
of people, and Rig is also the father of people, judging by this song. (Note to the Younger
Edde, edited by Steblin-Kamensky.)
the valiant old ace, wise,
brave and strong, Rig
wandered along green
roads.
He walked along the
in the middle of the

road; I came to the
house, the door was
unlocked; he entered the house:
there was a fire burning there,
a couple of old men
were sitting by the fire,
great-grandfather and great-
grandmother29 in an old woman’s attire.
Rig im advice
knew how to teach;

he sat down then

platform, and on both sides
The owners sat down.
The great-grandmother
got them heavy bread,

rough, simple,
29 In the original – “edda”. This word is found in the meaning of “great-grandmother”

only here. (Note per.)
half and half with bran; the
dish is still for them
I put it with food,
she brought stew to
the table in a bowl and
the best delicacy -
veal meat;
he got up from the table,
getting ready to sleep.
(Elder Edda. Song of

Riga)
Rude people, rude house. Everything is only necessary,

and there are no excesses, not a hint of aesthetics or
beauty - these were the first representatives of the human
world whom Rig-Heimdall visited. Fire to keep warm, and
food to satisfy. The Song of Riga continues:
Rig im advice
knew how to teach;
he lay down later
in the middle of the bed,
the owners lay
down on both sides.
He stayed there
three nights in a row;
And again he walked
down the middle of the

road; nine has passed
after this months.
She gave birth to a

son, they sprinkled him
with water30 , he had a
dark face and was named Threl31 .
He began to grow,
became stronger,
the skin on the hands
was wrinkled, the
joints were knotty,
…………………
thick fingers
and long heels,
He was stooped
and his face was ugly.
He then began to
try his strength,

bast he forked,
made fagots
and all day long
carried brushwood.
30 Sprinkling a baby during naming is a pagan rite. 31

Threl – “slave”.
The maiden came

with bowed legs, mud
on her soles, tan on her
hands, a flattened
nose, and Tyr32 gave
her name.
Then I sat down

platform, the owner’s
son sat down next
to her; chatted, whispered,
Tyr and Threl made the
bed
all day long.
They gave birth to children -

lived in contentment.
Further, the “Song of Riga” tells that 12 sons were born

to them, whose names meant “cattleman”, “rude”, “stub-
sided”, “lazy”, “smelly”, “stooped”, etc. Their activities was
simple and clear:
They fertilized the

fields, built tyns,
and extracted peat.
32 Tyr – “slave”.
fed the pigs
eye glasses.
Also, Threl and Tir gave birth to 9 daughters, whose names should
also be clear to the reader: “pot-bellied”, “thick-legged”, “talker”,
“ragged”, etc.
...from here the whole

race of slaves began.
Simple work, a specific appearance, meaningful names, an

understandable way of life and the beginning of prosperity.
Rig went again
along straight roads, he

came to the house,
the door was unlocked, he
entered the house:
there was a fire burning there,
the couple was sitting
working together. The

man was whittling
shaft for the beam -
with bangs on the
forehead, with a trimmed beard, in
a tight shirt; there
was a chest in the upper
room. The woman is there
rotated the spinning wheel:
she yarn
spinning for fabric, - was in
a sleeveless jacket,
a scarf around the neck,
headdress and
shoulder buckles. Grandma
and grandfather
were the owners of the house.
Here the image of people who accept Riga is already more pleasant to
look at: it is clear that they care about their own appearance and that they
already live in some kind of established tradition, where appearance is an
indicator not only of status, but also of their own
significant attitude towards this status.
Rig im advice
knew how to teach.

…………………
He got up from the table,

getting ready to sleep,
then he lay down
in the middle of the bed,

the owners lay down
on both sides.
He stayed there
three nights in a row
and again went
to the middle of the
road; nine has passed
after this months.
Then this
grandmother gave
birth to a child, he was
sprinkled with water and
named Karl33; he
was swaddled, red, ruddy,
with lively eyes.
He began to
grow, became stronger,
tamed bulls,
and he got along with the plows,
built houses,
erected barns,
made carts
and plowed the land.
The housewife,
dressed in goat hair,
with keys at her belt,
was brought into the house -
33 Karl - “man”, “old man”, also “free, without inherited

land”, i.e. “farm laborer”, etc.
a bride for Karl; Her name
was Sner ; spouses
lived, servants were
rewarded,
the bed was made,
the house was taken care
of. They gave birth to children -
lived in contentment...
This new couple also had 12 sons, whose names

meant approximately “guy”, “man”, “resident”, “broad”, “bearded”,
etc.; and 10 daughters with the names “woman”, “wife”, “bride”,
“mistress”, etc.
This is where all the

bonds come from.
Thus was created the second estate, which both externally and
mentally different from the first. What happened next?
Rig went again

on straight roads; I came to
the house, there was
an entrance from the
south, it was not locked,

and there was a ring on the door.
34 Snør – «daughter-in-law».
He entered the house, the
floor was covered with straw,
there were two sitting there
looking at each other

intertwining fingers - Mother
and Father.
The owner whittled

the arrows and wove a
string for the
bow and fitted it to the bow;
the hostess, admiring
her outfit, either
straightens her clothes or
pulls up her sleeve.
The headdress was high and
there was a badge on the neck,
clothes to the toes,

a blue shirt, brighter
eyebrows, a
lighter chest, and a
neck whiter than
the purest snow.
Rig im advice
knew how to teach;

he sat down then
in the middle of the platform

and on both sides
The owners sat down.
The mother unrolled

the patterned tablecloth,
covered the table
with linen cloth,
Then she brought it
and put it on the tablecloth,
thin and white wheat
bread.
And dishes with notches

made of silver,
full of dishes,
brought it to the table,
fried birds,
offal and lard
in a jug there is wine
and valuable cups;
talking and
drinking until late in the evening.
These people, who are hosting Riga for the third time, are
even more “civilized”. Their status in society is obviously high:
they do not plow the land, do not make utensils, do not worry
about the household: the man is busy making weapons, and the
woman is busy with herself.
Rig im advice
knew how to teach;
he got up from the table,
spread out the bed. He
stayed there three
nights in a row and
again went to the
middle of the road;

nine has passed
after this months.
The mother gave birth to a son,

swaddled in silks,
sprinkled water, he
was named Jarl35; ruddy face,
and the hair is blond,

his gaze was like
a snake’s, terrible.
The jarl in the

chambers began
to grow; shook his shield
weaved bowstrings,
he bent bows,
sharpened arrows,
35 Jarl is something like a duke in the Scandinavian kingdoms. Initially -

the highest representative of the clan nobility.
javelin and spears
metal in the air,
rode on a horse
annoying dog
he waved his sword,
swam skillfully.
Then Rig appeared

from the forests, Rig
appeared, began to
teach runes;
he called him son, gave
him his name,
gave in possession
ancestral lands,
ancestral lands,
ancient villages.
Here Rig-Heimdall enters into the process twice: not only as a

“biology corrector,” but also as a teacher, mentor. Which he didn't
do in the first two cases. And this is important. He made the Jarl
his heir, and this is also important. It is the class of jarls, according
to the plan, that will be destined to bring the rules of Heimdall to
the world of people - to introduce principles, to be guardians of
the worlds, to establish the inviolable constants of the gods. But
not arbitrarily, but under the guidance of the gods themselves.
This is what the gods intended.
Then through the forest
he went from there
across the snowy highlands
to the high chambers;
began to throw a spear,
shake a shield
ride on a horse,
raising your sword;
He started battles,
desecrated
fields, killed
enemies, and conquered lands.
Eighteen courtyards -
that's what he owned
He generously gave people treasures, lean
horses, expensive
jewelry, scattered
rings, chopped off
wrists36 .
On wet roads
The messengers set
off, heading towards
Khersir’s house; his
daughter is smart,
with a white face
and thin fingers,
36 He chopped off his wrists and distributed gold.

Her name was Erna.
Wooed her, and in the

bridal veil
she married
the Jarl; spouses
together
lived in contentment
prosperity and happiness
and multiplied their family.
Jarl and Erna also had 12 sons. Their names mean

approximately “son”, “child”, “heir”, “offspring”, etc. In particular,
Kon means “offspring”, and the combination “Young Kon”
(Konr ungr) in the original is consonant with the word “ king
role" (konungr). Nothing is said in the saga about the
daughters
of Jarl and Erna. Young Kon is the last, youngest son of the J
it is told further.
Young Con knew
magic runes, healing
runes,
powerful runes;
he could help mothers in
childbirth, dull
swords,
37 Erna – “skillful”.
calm the sea.
Knew the bird's language

the fire pacified,
the spirit lulled,
it dispersed melancholy;
He was equal in strength to
eight.
In the knowledge
of runes, he argued with Jarl Rig,
resorting to cunning, his
father was more
cunning: then he
acquired the right to
be called Rig and know
mighty runes.
The young horse rode

through the dark
forest, throwing a dart
and attracting birds. A
raven croaked from a
high branch: “Why,
young Kon, are you
taming birds? More
decent to you
ride a horse.
…………………
defeat enemies.
in Dana and Danpa38
richer at home
their lands are better
your possessions;
they rule the rook
used to skillfully
and wounds skillfully
inflicted with a sword."
…………………
Unfortunately, this is where the saga ends. But what has

been said is enough to see the whole process of selection
of human seed, consistent eugenics, where only the results
of the third generation could be considered as having a
specific stable property that the gods can use further - teach,
change differently, how
just biologically. In the legends of the Irish Celts, close to
the northern myth, there is a similar indication in the rules
assessment of the “king’s truth” or the indicator of the king’s
impeccability. The Celts believed that only he could be called
an impeccable ruler who has three generations of impeccable
ancestors before him.
Rig-Heimdall created four strata of social society
38 Dan and Danp are the legendary ancestors of the Danish kings. The name Dan is derived from
“Denmark”, and Danp is the name of the Dnieper brought from the Goths. Perhaps, however,
that Dan is a distorted name for the Don (in Gothic legends Don and Dnieper
mentioned together). (Note per.)
estates, four castes, four levels of opportunity. The delineation of
human society is made in a fundamentally concrete manner and
harshly, while clearly emphasizing that he is the “heir” of the gods
It is not everyone who becomes, but a certain one – in status and
origin. And what can only come from this blood line
the bearer of knowledge of the magic of the gods, young Kon, the last in this
selection lines.
Heimdall, let me remind you, does not deal with processes - this
God, who lays down first principles as constants; He
determines what in the system should be and remain unchanged
under any circumstances. In this myth, in addition to
a clear definition of the human race to certain classes, it is also
shown that gods as forces, gods as first principles work and will work
with the consciousness of not everyone and not everyone. As they
said in the old days: “The gods care
about the destinies of the princes, allowing the princes to take care of the destinies
everyone else."
Heimdall's activity in the described selection process

tion was not only consistent genetic
cultural transformations, but also in the introduction of information

components, the personification of which is the god Heimdall - the
principle of the immutability of the recorded result. A trawl cannot
become a karl without passing through natural selection. A Karl
cannot become a Jarl of his own free will:
Who you were born, so be you, says the Heimdall principle. Only
those born by a jarl and from a jarl are allowed to make changes, only
they are allowed to “talk to the gods” - so it was and so it will be.
The appearance should speak for itself, and everyone should agree with it
It should be clear to others who you are.
But Heimdall doesn't dictate what he should look like.
and what a representative of a particular class eats. His
the mission is to create these classes, to “cut up” social spaces, to
establish an unbreakable boundary between castes - to introduce into
the world of people the principle that society is class-based
and it will always be so. Fill in the rules for referring to that
or another social stratum is permissible only to rulers, but the principle
of assignment to the rulers’ caste is unchanged
Same.
Thus, influencing the world of Midgard, Heimdall

significantly narrowed the scope of efforts for the gods,
significantly simplifying the task for the northern system of constructing
reality: after all, managing one consciousness is a significant
but easier than thousands and millions. A small number of correct
algorithms is enough for consciousness to
the chosen one did the right things that will lead to the expected
results. Whereas for consciousnesses
sets of such algorithms need to be many times larger, given that the
mutual correlation of human men and women will generate thousands
of new ones every minute
such algorithms. How to get them under control? In that system - no
way. Therefore, choosing one from many and controlling
above the only one seemed for that period of development
tia system is a good solution. True, at the same time, thousands and
millions of Karls, Trales and women of all classes are not
were taken into account in the program algorithms in general; they were
denied access to Valhalla, so this entire huge human mass was sent
after death straight to the halls of Hel39, which could not but affect the
quality and productivity of the entire system.
In many archaic myths you can find the image of a blind and deaf
god. The image of the god Heimdall is an echo of this myth in the
northern system. It is useless to appeal to him for
establishing individual contact, if he himself did not choose you based
on the specific characteristics of your mind.
He hears everything, but does not hear anyone in particular. It stabilizes
the system, and all the elements in it are not for the sake of someone, but
for the sake of system balance. It opens a passage across the bridge
Bifrost only if it complies with the rules of the system, and
nothing else exists for him. This is what God spoke about
Loki, the eternal trickster and annoying fly for all the gods,
accusing Heimdall at a feast with the god Aegir:
You, Heimdall, be silent!

From the beginning of time
your lot is not easy:
with a wet back
guarding the gods
39 With very rare exceptions, when other “chosen ones” ended up in the palace
other gods.
you stand tirelessly.
(Elder Edda.
Loki's altercation)
In this accusation, Loki denotes a specific property of the power of

the god Heimdall - biased view: only the interests of Asgard are
protected by the White Ace, ignoring
This is the interests of other worlds and most people.
Loki is a god who does not tolerate boundaries and rules, who
played the role of an adversary Satan for the system, indicating
to the gods for errors and flaws in the system, acted as
vulnerability scanner, a hacker of the highest level. Exactly
he pointed out the inadmissibility of establishing rigid boundaries not
only between worlds, but also within worlds; he's the one
gave birth to “three limits”, his children, as a response
to the lack of flexibility and conservatism of the gods. That is why in the
battle of Ragnarok they opposed the god Heimdall
not chthonic “monsters” and not ancient enemies of the gods, tur-sy, -
Loki spoke out, a force diametrically opposed to Heim-dall. The one
who was shackled not by the gods, but by the very architecture of the
system, created by the White Ace, spoke out; the one whose nature
resisted any constants and restrictions, did not recognize limits, but
itself gave birth to limits - limits for
gods.
This marking of the social world, created by the god Heimdall, exists
to this day and has not gone anywhere, no matter how
I would like someone to assume otherwise. Constants are always
constants, and those gods who came to replace the northern
family took them as a basis and work perfectly with them, using
what was done before them. The only force that could
would destroy the boundaries between people, bound in the
mountains of Nifelheim, and this force will be discussed further.
Practice 8. God Heimdall (p. 387)
Loki
The stereotype that has formed to date about Lo-ki as the god of evil is
for the most part created by the black-and-white worldview of dual
monotheism, which has ruled this reality for the last couple of thousand
years. In such a picture of the world, everything is clearly divided into good
and evil and there are no halftones. However, looking at the god Loki in this
manner is a guarantee that the viewer will not understand anything either
about the power of this god or about the system of northern magic itself. The
logic of the presence of a trickster god can only be revealed for
who knows how to see in color.

What do myths and legends say about the god Loki? Concise and succinct
Snorri, son of Sturla, spoke about him in the Younger Edda:
Another one is also considered to be among the aces,

whom many call the instigator of discord between the aesir, a
sower of lies and a disgrace to gods and people. His name is
Loki or Loft. He is the son of the giant Farbauti, and his
mother’s name is Lauveya or Nagy. His brothers are Büleist
and Helblindi. Loki is handsome and handsome, but has an
evil disposition and is very changeable. He surpassed all
people in that wisdom that is called deceit, and he is cunning
in all sorts of tricks. The aces more than once got into trouble
because of him, but often he saved them with his
resourcefulness. His wife’s name is Sigyn, and their son’s name is N
In the myths of the northern tradition, the god Loki is present
from the beginning. Moreover, it is present in almost every narrative,
manifesting itself directly or indirectly. This speaks of
that in the formation of the northern system of constructing reality
he played one of the main roles, and without his functionality there
would have been neither the tradition itself nor the memory of it.
In the created system of realities, the god Loki left
huge footprint. He not only participated in the creation of worlds,
but also in the creation of man - together with Odin and Hoenir
from trees “that had no destiny” he created the prototype of man,
a man and a woman, Asuka and Embla.
Who is Loki? Trickster god, the other side of Odin,
his friend and brother. The thankless role he played
by his deeds, the mission of evil incarnate, hated
and adored by all, Loki was the catalyst who
constantly provoked the gods, not allowing them to relax.
The provocateur and mockingbird, the god Loki, part of the fiery
nature of the sons of Muspel, with all the philistine ugliness of his
actions, was the force that drives the process, giving it new impetus
to development and acceleration. After all,
if any process goes into stagnation, it ceases to exist as a fact.
Being the reverse side of the god Odin, Loki through this
clearly shows its properties. If God One is everything, then
and the god Loki is also everything - together with Odin. Loki shows
what Odin is not at the moment and through
this, as it were, compensates him to the whole, provides Odin with the
integrity necessary for the supreme ruler. If
Now Odin is a furious and tough ruler, then Loki is
a kind peacemaker and trickster; if now Odin is wise
The all-father, all-knowing and making objective decisions, then Loki is
the very ulcer that prevents him from making these decisions. Only the
presence of the power of the god Loki
in an inextricable connection with Odin allows Odin to be
nym, and not some specific, limited and understandable
in its functionality. If it were so, then Odin would never
not to become the god of the universal world order, since for the
supreme god, limitation in at least something is a big
vulnerability. If we look at the god Loki from this side, then much will
become clear to us from the fact that
which was previously completely unclear.
Let's look again at the beginning of the myth, at the beginning of
the emergence of the northern tradition, at that stage when the
supreme ruler of the northern family was the god Tyr. At that time God
Odin was the god of knowledge and wisdom, possessing the
fundamental principles of Good and Evil. In this property and function,
Odin and Lo-ki were like divine twins, complementary
the forces that ensure synchronization are not only each other
friend, but also the entire system of the Nine Worlds in relation to
the newly created Asgard - the fundamental principle of Order. One and
The Loki are opposite to each other in sign, but absolutely
equal in meaning: if Odin is good, then Loki is evil;
if Odin is evil, then Loki is good. Here Loki balances Odin, but does
not complement him. However, when God is One
becomes the head of the pantheon, its functionality changes. He
no longer just good and evil, he is the realized order
and can no longer be one thing, either good or
evil - he must be both at the same time. It's not
must be balanced, since it itself becomes the principle of balance
between everything and everything. Synchronously with it changes an
the functionality of the god Loki - he also cannot remain in any
particular capacity, but his natural principle
he cannot change and becomes a complementary god,
the force that ensures the integrity of Odin. Not anymore
as a balancing force, and a compensating force, a reflective force
yaya.
Loki has the ability to go where there is nothing
No. It is as if he fills the emptiness, revealing in it
qualities that are not in Odin, but not in opposition, but
in addition. Once Odin became the god of Order, fate
Loki to be the god of Chaos. But Loki is not chaos. His partly fiery
nature does not allow him to dissolve being,
its nature requires change, while chaos extinguishes any change and
only in small doses can it become
the source of such changes. However, the born children of Lo-ki were
not born in vain, and the guardian of the primal-nova of Chaos became
his daughter, the goddess Hel, born specifically for this mission. All
subsequent activities of God
Loki, described in myths, shows him as a force, dosing
controlling and controlling chaos, and through this it manifests itself
synchronicity with the god Odin - they are two forces that provide
balance to the system, but in different ways.
All of Loki’s activities, from traveling to the birth of children, are
not accidental, but rather special.
Each of his actions is a reaction to what is happening as
in the world of Asgard, and in all the Nine Worlds. A function that
manifests his need to compensate to the whole god Odin, forces
him to do the same for
the rest of the gods and goddesses: after all, Odin is the All-Father, this is
the whole system, the whole program, and every god of the northern pantheon
part of it, which means that everyone, as a part of the whole, also
falls within the sphere of his, Loki’s, interests. This is where Loki’s
different attitude towards the gods comes from, sometimes
paradoxically opposite and illogical. But it is only illogical from the poin
from the point of view of linear human logic, and from the point of view of the
system and understanding of the power of Loki as a system function, everything
very logical: after all
Loki gave the gods what they lacked in integrity
– both personal and within the entire northern system.
The amazing artifacts that Loki obtained for the gods are not just
gifts. These are magical instruments that could compensate one or
another god for his
functional deficiency. And here it should be understood that
the nature of the god Loki does not imply that unique gifts
intended or created specifically for the recipient
or for his sake - everything that Loki does is done for the sake of Odin and
their project; everything is done based on the nature of the god Loki, and not
because of a personal attitude, whatever it may seem.
If Loki were a man and we judged him as
about a person, we could say that he made his gifts from
love and friendship, or “atonement for sins” - such logic is
understandable to a person and explains a lot to him. But we should
forget that gods are not people, and when speaking about gods, we are talking
about minds, systems, programs, non-human and non-biological
intelligence that sees differently, thinks differently,
has other motives for actions and multiple options
solving your problems. To judge their actions using human logic
is to guarantee yourself a complete misunderstanding of what is
happening and, as a result, incorrect conclusions.
Loki's gifts to the gods are a way to make them more powerful
or, on the contrary, limit their power. Not because Loki wants it
that way, but because Odin’s holistic system requires now and
right now such specific changes.
Legends describe to us several recovered artifacts, some of
which have already been discussed above, and, of course, will
be discussed further. But this is how Snor-ri himself tells us about
this in the Younger Edda:
Loki, son of Lauveya, did such a dirty trick: he cut off
Sif has all the hair. Having found out that Thor caught Loki
and would have broken his bones if he had not sworn
get the black elves to make hair of gold for Sif that would
grow like real hair. After this, Loki went to the dwarfs, who
are called the sons of Ivaldi, and they made such hair,
and the ship Skidbladnir, and also a spear for Odin, which
is called Gungnir. And then Loki argued with a Karl named
Brokk and bet his head that that Karl’s brother, Eitri, would
not make three such treasures to equal these. And when
they arrived at the forge, Eitri put a pig's skin into the
forge and ordered Brokk to blow, not stopping until he
took out of the forge what was put there. But as soon as
he left the forge, and his brother Brokk took up the furs, a
fly settled on Brokk’s hand and began to sting. But he
worked as before, until the blacksmith took the product
out of the forge, and it was a boar with golden bristles.
Then the blacksmith put gold in the forge and ordered

to blow it and not interrupt the work until he returned.
When he left, a fly flew in and, landing on Brokk’s neck,
bit him twice as painfully as before. But he kept blowing
away until the blacksmith took out a golden ring from the
forge, which is called Draupnir.
Then Eitri put iron in the forge and ordered it to blow,
saying that if the blowing was interrupted, nothing would
happen. And then a fly settled between Brokku’s eyes
and stung him on the eyelid. And when the blood flooded
his eyes, so that he could not see anything, he quickly
raised his hand to his eyes and drove the fly away, while
the furs fell off. Then the blacksmith came in and said that eve
forge. And he took the hammer from the forge, gave all the
treasures to his brother Brokk and ordered him to go with them
to Asgard to collect the mortgage.
And when the dwarf and Loki brought the treasures, the Aesir
sat on their judgment thrones, and everything was to be decided
by the verdict of Odin, Thor and Frey. Then Loki gave Odin the
spear Gungnir, Thor the hair for Sif, and Frey the ship Skidbladnir.
And he explained the essence of those treasures: the spear
strikes without knowing the obstacle; hair, as soon as you put it
on Sif’s head, it will immediately grow back, and the ship
Skidbladnir, no matter where its path lies, always has a fair wind
blowing, as soon as the sail is raised on it, and you can roll up
this ship like a simple scarf, and put it, if necessary, in your wallet.
Then Brokk took out his treasures. He gave the ring to Odin,
saying that every ninth night eight rings of the same weight would
drop from it. He gave the boar to Frey, saying that he could run
through the waters and air, night and day, faster than any horse,
and at night, and in the Land of Darkness itself it would be light
for him: that’s how his stubble glows. And then he gave Thor the
hammer, saying that he could hit it with whatever force he wanted
and for any purpose, and the hammer would never fail, and no
matter where he threw it, it would never miss, and no matter how
far the hammer flew , it will always return to Thor's hand. And if
Thor wants, the hammer will become so small that you can carry
it in your bosom. And it has only one drawback: the handle is a
bit short. The verdict of the gods said that the hammer was the
best of all
treasures and reliable protection from frost giants. And
they judged that the dwarf had won the bet. Then Loki
began to offer a ransom for his head, but the dwarf
replied that there was no point in hoping that he would
be able to ransom it. “Then catch me!” – Loki exclaimed.
But when Thor wanted to grab him, he was already far
away. Loki had shoes in which he could run across water
and air. Then the dwarf began to ask Thor to catch Loki.
He did just that. The dwarf wanted to cut off Loki's head,
but Loki said that the head belonged to him, but not the
neck. Then the dwarf took a strap and a knife and
wanted to poke holes in Loki’s lips and sew his mouth
shut. But the knife didn’t cut at all. Then he said that his
brother’s awl would be better suited here, and as soon
as he mentioned this awl, out of nowhere, an awl
appeared and pierced Loki’s lips. He sewed the lips
together, but Loki tore out the strap with the meat. The
strap with
which Loki's mouth was sewn up is called Vartari40 . It is clear
from the legend that Loki launched irreversible changes in the
system by cutting off the hair of the goddess Sif, authorized the
production of additional artifacts, but did not create them himself,
but did it in the best possible way - he “delegated” the process to
someone who, in his own way, nature is better able to sense the
incompleteness and imperfection of each element of the system,
and to correct these elements pointwise. Tswer-gi masters do not hav
40 This name means “thong”. (Note per.)

"got glance" accompanies all the unique masters who know how to see and
work with small things, but not with big things. For some reason, they know
their job flawlessly: if something is imperfect, they will see it; if something is
not complete, they will point out
on this. Svarts are not characterized by delicacy or systemic
vision - they are masters, system repairers, if you like,
but not programmers or politicians. It is not for nothing that the position of
the world of Svartalfheim is correlated with the fundamental principle of Evil,
since the function of this fundamental principle is also to see imperfection,
to reflect imperfection. An incorrect understanding of the nature of evil, by
the way, will not give a correct understanding
methods of interaction with it: the morality of monotheism calls to fight evil,
while the broader view of polytheism teaches to interact and learn from
those who see
reality from the position of its vulnerability, from the position of evil.
Loki and the Svarts distributed the created six artifacts among the gods
in the only correct way - they closed the vulnerabilities of each. We already
know two things:
this is the spear Gungnir, which Odin inherited, and the hammer Mjolnir,
which the Svarts assigned to Thor. Odin needs precision, and
Loki knows this, and Toru knows strength, and the Svarts determined this
without error. They did not intend the artifacts specifically for them when
they created them, but Loki did this and closed
a breach in the system by the hands of great masters. For this act
Loki had to receive a magical wound - his mouth was sewn up,
which left indelible scars on his face. This is the one
What is his stamp of appearance, like the absence of Odin’s eye and hand
Tyr has magical wounds, and the loss of some functions remains in
God's program forever. The same thing happened to Loki, and “scar-face”
became his calling card, the same as Tyr’s one-handedness and Odin’s
one-eyedness.
However, there was also something that Loki did himself, and not the
miniature masters. Not being a master, but being a god, he did what only
a god can do - he created other gods.
But these gods, the offspring of Loki, according to his principle, are not
They copied what was available, but were what the entire system of world
order lacks. From a binary thinking perspective
– pure evil, as people usually call what is excellent
from themselves. Loki's three children, two of whom were already
told, they did not resemble the gods in their usual appearance -
they were terrible. The wolf, the serpent and the beautiful-terrible goddess
Hel, which will be discussed further.
Honesty is something that is usually lacking in those who
has power. When the god Loki, together with the ancient goddess the
giantess Angrboda41, gave birth to three “terrible” children, they
manifested into the world three forces, three functions that were missing
in the system of the Nine Worlds. The more terrible was their appearance,
since the gods did not want to see the imperfection of the created
reality. The nature of Loki and the mother of his children, the ancient
goddess who preserves the memory of all possible forms, is simply
41 Her name is translated as “the one who brings grief,” “the one who causes suffering.”
But you can say it another way: “the giver of evil.”
showed the inferiority of the world, where the form of this
manifestation fully corresponded to the depth of the created proble
These three children are evil manifested, but the key word here is
not “evil”, but “manifested”: if the gods had not turned a blind eye
to imperfection, but worked with the system of evil as a mirror,
perhaps Loki would not have had to manifest into reality the
terrifying forms that turned out to be for gods
unaffordable in self-awareness.
Loki's fourth child, however, was completely different. This
amazing eight-legged foal Sleipnir, nature
which Loki showed us from its reverse side, since for this god
(and Sleipnir is also a god) Loki appeared
not a father, but a mother. This is how this amazing birth of
Snorri is described to us in the Younger Edda:
Then Gangleri asked: “Who owns the horse?
Sleipnir? And what can you tell about him? High
replies: “Then you don’t know anything about Sleipnir.”
and you don’t know where it came from? That's right, you
Do you agree that it was worth talking about when
you will hear.
In those days the gods were just beginning to settle, and when
they built Midgard and erected Valhalla, came to
a certain master undertook to build it in three months
walls so strong that they could withstand
mountain giants and frost giants, if they please
attack Midgard. And he reprimanded Freya to himself
as a wife and wanted to take possession of the sun and the month. Aces
They held a council and agreed with the master that he
would receive everything he asked for if he managed to build
the walls in one winter. But if at least something is not ready
on the first day of summer, he will receive nothing. And he
has no right to use anyone’s help in this work. When they
set these conditions, he began to ask them for permission to
take the horse Svadilfari to help him. And on Loki's advice
he was allowed to do this. On the first
winter day he began construction. At night he carried
stones on his horse, and the aces marveled at what kind of
blocks that horse was dragging: he did twice as much as the
mason. But the agreement was concluded in front of
witnesses and sealed with many oaths, for the giants thought
that otherwise everything could be expected from the Aesir
when Thor returned. He was then in the east and fought with gian
Winter passed, and the construction of the wall moved
faster and faster. It was so tall and strong that it seemed that
no one could take it by storm. And when there were only
three days left until summer, it was just outside the gates.
Then the gods sat down on their thrones and held a council
and asked each other who advised Freya to be married off
to the land of the giants and to disfigure the sky by removing
the sun and stars from it and giving them to the giants. And
everyone agreed that such advice was given by none other
than Loki, the son of Lauveya, the cause of all sorts of
troubles. And they said that he would deserve a brutal death
if he did not find a way to prevent the master from fulfilling
the terms of the deal, and they settled on Loki. But he
chickened out and vowed to arrange it in such a way that the mas
conditions. And that same evening, as soon as the master
went for stones with his horse Svadilfari, a mare ran out of
the forest neighing towards the horse. And as soon as the
horse noticed what kind of mare it was, he became furious and,
Having broken the bit, he set off after her, and she galloped
off into the forest. The mason rushed after him and wanted
to catch the horse, but the horses rushed all night, and the
work did not move. And the next day less was done than
usual. And the mason, seeing that he could not finish the
work on time, fell into a giant rage. The Aesir, recognizing
the stranger as a mountain giant, did not look at the oaths
and called Thor. Thor immediately appeared, and at the
same moment the hammer Mjollnir soared into the air. Thor
paid the master for work, but not with the sun and stars, to
live in the Land of Giants - and this was denied to the
master. The first blow shattered his skull, and he went into
the depths of Niflhel. And it was Loki
who ran with Svadilfari and after a while he brought a
foal. The foal was gray in color and had eight legs, and gods
and men have no better horse.”
Breaking an oath is a great defeat for the gods. Loki took

the blame upon himself and, as compensation, isolated from
himself (gave birth to) one of his most powerful properties -
the ability to move between worlds. He passed this property
on to his son Sleipnir and gave him to Odin, gave him to
Asgard as compensation for magical capabilities, which the
gods could definitely lose in response to the destruction of the
strength - a giant with whom they entered into an honest
agreement. However, since the “effeminate function” that Loki
performed brought him down in the value system of the Aesir,
the trickster god reduced his function to the “god of evil”, just like
Tyr, who lost his power for the same reason, is an oath-crime.
Njord said:
There is no great trouble
since a woman divides
bed with a man
worse than that
effeminate, giving birth,
I came to our feast.
(Elder Edda.
Loki's altercation)
Loki, like Tyr, took the common blame, but neither

neither one received sympathy nor gratitude from the gods
nor the other.
By obtaining magical artifacts for the gods, coming to them
revenue or provoking actions, humiliating oneself in the eyes
For others, dressing in a woman's dress with Thor or trying to
make Skadi laugh, he warded off trouble from the gods without
worrying about his own reputation. If you look at everything
myths in which the name Loki is mentioned, then you can easily
Yes, note that all the treasures that he mined, all the actions
that he performed, he did not do for himself and not for himself.
Acting as a provocateur, he imperceptibly but inevitably
formed additional
packages of rights and opportunities, completely regardless of
own reputation, nor for one’s own benefit.
But the function of a trickster, the function of an injector, is always
extremely thankless. The ordinary mind judges not by motive, but by
action, not by intention, but by deed. Who is interested?
Loki's motives if his actions almost always make everyone feel bad?
But it is from the position of motive that one must look at the acts of God
Loki; It is precisely from the position of expediency for the
entire system, and not for everyone and not for everyone, that
we will try to look at the difficult history of the death of the god
Balder, when we talk about him. Now let’s just note that this is
there was a plan, a long-term plan, and it was aimed at
improving the system of the Nine Worlds, at changing the princi
order of Asgard.
A surprisingly strong part of the Elder Edda, “The Quarrel”
Loki” – like a coda to the entire northern symphony. Intensity
passions here reached their limit - and this was Loki’s last
“exit”. His escapade at the feast of the god Aegir is not clear
at first glance, if you do not clearly see the functions that the
god Loki performed for the entire system. Apparently this is why
moment the problems have become so insoluble and deep
that only by exposing them all can one get the last
a chance to start fixing them.
"Lokasenna", or "Loki's Quarrel", describes to us the story when the gods,
having gathered at a feast with the god Aegir, began to praise themselves,
talking about their achievements and exploits. The outpourings of praise
were interrupted by Lauveya's son, who came drunk to the feast, killed Aegir's
servant and with a full package of revelations about the gods and goddesses.
In order to correctly understand “The Quarrel,” let’s try to look at it from a
slightly different angle. Who is the god Aegir, at whose feast the gods of
Asgard gathered? Aegir is the god of the sea, the most ancient force, one of
the first-born titans. Winter feasts among Aegir and his wife, the goddess Ran,
are a ritual action designed to unite all worlds and systems in friendship and
reconciliation; a kind of Elysium, where all conflicts ceased. From a magical
point of view, Aegir’s feast is a ritual of leveling the system, its revision and an
agreement for the
future: how the system of the Nine Worlds will continue to exist. God
Aegir is the observer of the worlds and, as the god of the seas, distributes the
power of creation among all. It is clear that each world tried to bring to Aegir’s
feast all its best results, which it wanted to be proud of. So the gods of Asgard,
coming to Aegir’s feast, boasted of their achievements and exploits:
Loki asked:
“Eldir, answer,
before you leave

your place: what is
the feast about?
for drunk beer
Are the gods talking?
Eldir said: “The

gods talk about their
weapons, about courage
in battles; but none
of them call you friend -
neither aces, nor alvas."
In response to this, Loki, coming to the feast, exposed all the sins and
problems of each of the aces and asinyas present; I didn’t forget anyone,
and everyone suffered from Loki’s evil tongue. It’s not so much the trouble
that the mockingbird god reviled his fellow project members, but the trouble is
that he did it in a place where
new behavior has ritual significance and no one can
attribute it to drunken delirium or slander of the offended. Moreover, Odin
himself confirmed Loki’s right to speak with the gods on equal terms:
Loki said: “Odin,

once upon a time - do
you remember? - blood
we mixed with you42 ,
—
you said beer

you won't start drinking
if they don’t give me a drink.”
One said: “Vidar,
you get up, let the Wolf’s

father
will sit at our table, so that
Loki does not begin to scold
the guests in Aegir’s house

wickedly.”
Vidar is the son of Odin and his heir43, after the death of
Balder. By raising him from the bench, and no other god, Odin
showed how high Loki’s position is in the system, how highly
Odin himself regards him - still, in spite of everything, as his
brother-in-law, as an equal to yourself. However, this did not
become a step towards reconciliation between the gods and
Loki. Having expressed everything to everyone, Loki cursed the
house of Aegir, and this basically became the formal reason for R
Have some beer, Egir,

a lot of supplies,
but tried in vain; let everything
you own
42 ...we mixed blood with you - we entered into twinning. (Note per.) 43
This will be discussed further in the chapter dedicated to the god Vidar.
will perish in flames,
let the fire burn
your back!
Loki’s words ring with resentment: resentment against the gods,

against his brother, against the entire northern family; resentment for
their ingratitude, for arrogance, for self-deception, which ultimately
resulted in the curse of Aegir, since this is also a resentment -
resentment that, despite all his efforts, the gods depend on
the opinions of the god of elemental forces depend on the opinion of the beholder
and they stoop to lies and deception, even stoop to praising the servant
of Aegir - and all in order to look better in the eyes of the evaluator
than they really are. In his
accusations we hear bitterness - everything was in vain, you did nothing
understood, my brothers, my friends, my enemies.
The gods did not forgive Loki for his ritual defeat. As Snorri writes,
...after this Loki, in the form of a salmon, hid in

waterfall of the fjord Franangr. There the aces caught him. He
was bound with the intestines of his son Narvi, and his son
Narvi turned into a wolf. Skadi took the poisonous snake
and hung it over Loki's face. Venom dripped from the snake.
Sigyn, Loki's wife, sat there and offered the cup
under the dripping poison. And when the cup was filled, she
carried it out, and at this time the poison from the snake dripped onto Loki. Then
he writhed so hard that the whole earth shook. Now
this is called an earthquake.
Did the gods understand that, having shackled the god Loki, immobilizing
the other half of the god Odin, they thereby do the same
and with Odin? Did they understand that by their actions they
limit the freedom of their supreme god? None of
gods of the northern pantheon would not have become so if not for the lessons
Loki, which he managed to teach them. To each of the aces, with
with whom Loki had connections, he gave a piece of his fiery nature,
a piece of that very primary fire of Muspel, which makes everything
around him change and change. Sometimes
this fire burns very painfully, but without it there would be no life
for nobody. Bound Loki is the limitation and constraint of the entire
Scandinavian system; Loki freed -
it is the revival of tradition through Ragnarok.
Nowhere in the myths is it said that Loki has a throne or his own
palace. This means that his victory algorithms are not complete and
independent programs - they are always part of other programs of
the gods with whom he performed joint actions or journeys. His
power complicated the programs of Odin and the Aesir, making
them more competitive and tenacious: when the program goes
through a series of injections and tests, it becomes much more
difficult to kill it. Nothing Red Ace
did not do it for himself personally, each of his pranks is a reaction to

the action of the entire system, each gift is a force that strengthens
the entire northern family. This is the main function of a trickster,
and not to ruin life
"honest people".
Loki's gifts are priceless, but so are his lessons. Can
speak about him in the words of a later description of such a function
in the image of Mephistopheles: I am part of that force that is eternal
wants evil and always does good.
There will be many more stories about the god Loki. He is the
strength and speed of reaction to change; it is the ability to compensate
for reality instantly, without allowing significant distortions.
As long as Loki was not bound, the system could be in equilibrium and
developed due to constant and chaotic injections of the trickster god.
But the moment the god Loki lost the ability to perform his function, the
system became static, which means that Ragnarok became inevitable.
Not for him
nothing that is more valuable than another; no for him
preferences regarding where and to whom the injection should be given,
and who can be saved. This is the opposite of his
enemy Heimdall, for whom there are preferences, and
the constants of the system are sacred and unshakable. Loki doesn't recognize
constants in general. Not their mere presence in the system, but the fact that they
never changeable. Heimdall is his opponent
because he personified this quality of immutability of the archi-
texture, strict division into castes and segments; That's why,
that the god Heimdall was the guardian of the worlds, while the god Loki
was and remains the spirit of free reaction to change: according to
necessary, but not according to the rules.
Loki is the god of truth, but he is also the god of lies. Duality
his behavior continually proved that truth is sometimes
truth and lies together, when lies are not deception, but
another truth.
Practice 9. God Loki (p. 393)
They are
Who are the Vanir? How are they different from the Aesir or Jötunn?
And how did it happen that representatives of various divine powers ended
up in the same pantheon? Myths provide answers to
all these questions, describing in great detail the history of interaction between
the Aesir and Vanir in the system of building the northern travail
diction.
The Vanir are the primordial gods of nature. In any pagan pantheon they
are necessarily present as givers
benefits that provide resources for all living, existing and abiding people. And
gods, and people, and all living things
and nonliving things depend on nutrition, depend on energy, owners
which are the gods and spirits of nature. In the northern system they are
are called Vans.
It must be recalled that the world of Vanaheim was not created by the aces.
Either he was always there, or he “manifested” in the process of creating the
system by the god Odin and his brothers. How to react to
the process of creation, as the reverse side of orderliness.
In this capacity, the Vanir are not carriers of chaos in the usual sense of the
term, but their nature and their world are
This is a completely separate system that exists in its own way.
rules and laws, which are always very different from the rules and laws of
civilization that the gods of order carry within them. The northern system was
no exception, and myths
tell us about the original difference between the aces and
Vanami, about their fundamental discrepancy in principles
formation of reality and the inevitable initial
enmity between them.
Nature lives according to its own laws, in its own rhythm and in its own
cycles. They are unchanged over centuries and millennia; change-
Changes in natural cycles occur so rarely and so slowly that the point of
view of an external observer can record the absence of any changes rather
than the speed of their increase. However, the forces that introduce the
principles of its specific programming into reality are interested in changing
the natural rate of “accumulation of mutations” - time for them is not infinite,
and the implementation of everything planned requires completely different
speeds.
The mythology of various systems tells us that

how the gods of law resolved this issue with the gods of nature. Some
fought, others negotiated, others conquered, and others
– ignored. The northern myth describes the process of integration of the
programs of the Aesir and Vanir in detail: there were wars, there was
there was a treaty, there was subjugation, there was also ignoring.
Everything happened, somewhere successful, and somewhere with
catastrophic consequences, but the old gods left an honest description for us
this process, and now we only need to correctly
understand this message.
There was a war. And even, most likely, not alone. In “The Prophecy of
the Völva” we read:
She remembers the

first war in the
world: Gullveig died,
pierced by spears, the
flames burned
her in the palace
of Odin, they burned
her three times, thrice
born, and yet
she still lives.
They called her Heid
meeting in houses, -
things of a witch, -
worked magic
with a witchcraft rod;
minds submitted
to her magic to
the evil wives to their joy.
There is no consensus regarding the figure of the root cause

of the war, Gullveig. She was from the Vanir tribe, and the first
part of the name Gull means “gold”. The second part of the name
veig has to do with the description of some specific force or entity.
Three times she turned to the Aesir, and three times they rejected
her44. Such disagreement and non-acceptance not only manifest
44 We can find the same threefold appeal to the alien gods by

the rulers and goddesses of the Earth in mythology, for example, Iris
was the basis for a protracted conflict, but also transformed
the primary power of primordial magic into a specific form
of female natural witchcraft Heiðr (Heid) - into a witch.
to the thrones of power

and confer
became sacred:
will the aesir endure
insult without ransom45
or the gods in vengeance?
they will take the
ransom. One threw a
spear at the
army, this also happened
in the days of the first war;
the walls of the
Aesir fortress
collapsed, the Vanirs in battle
Celts: when the sons of Mil, the next invaders of Ireland, entered this land, they were met
by three goddesses, Banba, Fotla and Eriu, who were the personification of the Irish
land. The warriors promised each of them to name the land after them, which, according
to the old laws, was a triple confirmation of the agreement of ownership and consent.
Need I say that for the sons of Mil on Irish soil everything turned out a little differently than
for the Aesir on the lands of Vanaheim? It is likely that Gullveig’s three-time appeal to the
Aesir meant an attempt by the Vanir to pay off the Aesir at the initial stage of introducing
the gods of law into the original
system of nature.
45 According to another version, whether to pay a ransom to the Vanir.
enemies were defeated.
(Elder Edda.
The Vanir, as gods of nature, are more local inhabitants here

in the physically manifested world than anyone else. And, of
course, more than aces, who in relation to the forces of nature
act as “invaders” and “occupiers,” but at the same time as
progressors and rationalizers. The First War is a classic
the conflict between the old and new systems, and the “golden
power” of Gullweig can be represented by us as the original power
nature, energy that dictates its own rules to the information
system being implemented into it. Just like nature
human biology dictates rules to reason, and reason tries to
conquer biology, to put it at its service. Who
will he win?
The northern myth describes to us its history of such a
conquest and says: no one won that war. The forces turned out
to be equal, the aces failed to conquer the power of nature and eve
I had to negotiate. In that war, the Aesir fought with the Va-us not
for territory, but for spheres of influence. For the right to dictate
conditions: who should exist by what rules; whose
presence in this existence must be taken into account, and whose
No; who will have control over whom, to what extent and
on what terms. The gods of Asgard needed to be entered
the world of Vanaheim into the system of the Nine Worlds, while the gods-
va-us needed to preserve their freedom and the old way of life “according to
of nature".
The Aesir need the Vanir. The Vanir are the givers of blessings and own everything
resources of this world. They own all the effects of the existence of these
resources and know in what sequence and in what rhythm these resources
need to be extracted and how
compensate for what was taken. They know how the effects of extracting
these resources should manifest themselves and to whom they should
apply. They master the principle of natural selection, but
this knowledge, it is not knowledge at all - it is part of their nature. They
- the personified mind of nature, and each god is a
- a separate, distinguished property of this mind.
They control the weather and the seasons; in their power
harvest and strength of soil fertility; they regulate sleep cycles
and the wakefulness of nature, master the mechanisms of biocenosis
and synergy. Just as nature is multifaceted and diverse, so is
its gods, spirits and half-spirits are many-sided and varied. All of them
- principles of the existence of life. Can they afford
“developmental” experiments for yourself? No, and it's not even recorded
in their system. Any games or experiments in
Van's worldview is absent by definition.
The Aesir, in contrast to the Vanir, are the creators of reality,
creators of rules and compromises. They don't follow rules, they create
them.
As the lords of compromise, the Aesir entered into an agreement with Vana-
me?
According to the rules of the era in which the description of this
myth by man for man was created, the process of truce
between tribes was associated with the ritual act of exchanging
hostages. As a rule, these were not the last people
in the tribe and thus the reconciling parties declared and confirmed
the honesty of their intentions: if
one of the parties violated the contract, then the offended party
had the right to kill the hostage. The Aesir and Vanir also exchanged
hostages. The gods Mimir and
Hoenir, and from the Vanir to the Aesir - the god Njord and his twin children
Frey and Freya. Each of them will be discussed below.
In addition to exchanging hostages in the name of reconciliation, the gods
They performed a ritual act: they approached the bowl, and
everyone spat into it. This mixing of biological (and genetic) material
created a new creation called
“wise man Kvasir”, in which there was an equal number of both Va-
novs and Ases. This will also be discussed in due time.
The Vanir received as collateral those gods who were carriers
of information. The hostages, being pro-
originated by the ancient ethins, could have brought into the world the
childbirth, the long memory they lack, personified by the god Mimir,
and the ability to use this memory,
which the god Hoenir embodied. However, the Vanir decided
keep only Hoenir for themselves, and kill Mimir. Why? Did the Vanir
have grounds for killing the hostage? Causes
and we will analyze the consequences of this strange event when
we will work with the channel of the god Mimir, but for now we will return to
to them
Njord and his children are the personification of the forces of nature. Exactly
their presence gave the gods a constant supply of natural
resource, access to the elements of manifested nature and... a certain control
over it. According to the agreement with the Aesir, the captive Vanirs were not
prisoners, but, on the contrary, entered the large family of the Aesir and began
to call themselves Aesir. They had the right and opportunity to return to their
native Vanaheim, but under certain conditions: only one at a time, then
as the other two had to remain in Asgard. In addition to Njord and the twins, a
fairly large retinue went with them to Asgard, which also became part of the
world of the Aesir
- through marriage with the gods, through a contract, or simply out of kindness
they like.
The Aesir gained a lot by receiving the va-nov gods into their family, much
more than they lost by sending their hostages. To see this, let us examine the
power of each god of natural power in Vanaheim in detail and separately.
Njord
Njord is the god of water resources. He owns water, but not as
an element, but as a space of life. He has the power to feed
everyone and everything. He is the lord of the natural resource,
and everything that has to do with living things has to do with Njord.
The Elder Edda in the “Speeches of Vafthrudnir” about the god Njörðr
says this:
One said: “Give

me the tenth answer, since
you know the fate of the
gods, Vafthrudnir:
like between aces
Has Njord appeared?

Temples are
dedicated to him,
but he himself is not an ace.”
Vafthrudnir said: “He was

born to the Vanir in a
dwelling and was
given to the Ases as a pledge;
when will it come
the world will
end, he will return to the Vanir.”
His parents are called the gods, who are also described as
gods who give wealth. His father Frodi, owner of the legendary
“Frodi Mill”; he's even more
ancient power, universal level. It can be characterized as the
primary principle of reproduction itself, the eternal
an engine of the first kind, a never-ending process of re-creation.
The mother of Njord is called Nott - the goddess
nights. It also represents the primary principle
darkness as hidden and unmanifested. It becomes clear
that the god Njord is a descendant of very ancient chthonic forces
and represents hidden wealth.
He is called "the best helmsman." His halls in Asgard
called Noatun (“ship yard”), and it is located
in the place where the sky meets the sea. Looks like a house
Njord as created from the skeletons of lost ships, and according to
for this reason it is constantly expanding.
Surprisingly, the god Njord was called the “king of men”; They
believed that he was the god of noble and impeccable people.
Such people were seen by sailors and shipbuilders, sea
travelers and even “gentlemen of fortune” - people whose
Courage and the ability to see your happiness and your chance in the
sea became your profession and way of life.
Njord's impeccability is somewhat different from the traditional
understanding of this term. After all, the Vanir are different, and
their concept of impeccability will also, justifiably, be different
gym From the perspective of the Vanir and, by extension, from the perspective of Njörðr,
He is impeccable who will never violate the rights of others.
Who would never do this? Who wouldn’t violate other people’s
rights? First, the one who has his rights
– exists for real, and not illusory. Secondly, the one who
so bold and strong in his rights that he never
there will be no desire or need to belittle your neighbor,
to become taller against his background. And also noble and
impeccable, from the position of the god Njord, is the one who will
never envy someone else’s good. This quality of consciousness is
inherent specifically in the Van nature - in the consciousness of the
Van gods there is simply no such option as “envy”.
The strong are not envious, the weak are envious; He is envious,
lawless and powerless, which means he is flawed and, of course,
not at all noble. If a person is similar to the Vanir in this property,
then he is more likely to find his reflection in the eyes of the god
Njord, since he is impeccable in them. Njord's impeccability is an
understanding and feeling of the world,
just as a loving man understands his woman. This is the ability to
take from the world only the resource that
is really needed now, and not to ruin nature out of greed or fear.
Njord sees people as whole and strong;
it is these that he can lead with his nature.
The sphere of interest of the power of the god Njord is not just a resource,
a renewable resource; perpetual motion and correct
its distribution process: how much is needed, who needs it, where
before and when necessary. There is no shortage, but there are no excesses either.
The strength of Van nature suggests that there is and should be only
one law in the world - the law of life and only what is necessary for life
is correct. And only so.
In the legends about the gods of the north, the god Njord is not
often mentioned; his presence as the main character is noted only in
stories about the marriage of the goddess Skadi, where the god Njord
and became her husband. However, this legend has more
more related to Skadi than to Njord, so we will look at it in due course.
Of course, the presence of the god Njord at the epoch-making

feast at Aegir is noted. And the god Loki did not bypass him with
reproach and accusation, making it clear that he also blames Njord for th
the plan of the aces to build a “northern model” reality. Where did Loki
see the imperfection of the Nyor-da principle? We read in the saga:
Loki said:
“You, Njord, be silent!
Aren't you the gods
was sent as a hostage;
daughters of Hymir
they urinated in your mouth,
as if in a trough.”
Njord said:
"May I be far away
was a hostage
but I am consoled by this,
that I gave birth to a son,
he is dear to
everyone, he is the first of the aces.”
Loki said:
“Njord, stop it! Don't
you dare brag! I won’t
hide it: you gave birth
to a son and
your own sister - what
could be worse!”
(Elder Edda.
Locke's squabble)
So, what did the god Loki see as harm from the power of the
god Njord? The harm is solely in his nature, following the traditions
of his tribe. Loki believes (and this can be seen in almost all the
sagas of the northern line) that the Aesir should not have
negotiated with the Vanir and given them so much freedom. Loki
sees the harm not in the Vanir, but in the fact that the Aesir were
never able to take their power under their full control, as, for examp
they did this to the elves.
Loki didn't like the Vanir. Despite the fact that the Vanir are
the personification of freedom, this is not the freedom that Loki
personifies. Vanir freedom is still built on constants,
only these constants are not social, like those of the god
Heimdall, but natural. Nature, Vanaheim, lives on its own laws,
but they are nonetheless unchanged. However, no one can
cope with these laws, and this is an eternal problem for the
gods and the ongoing anger of Loki. But this is anger from
powerlessness, and it can be said that in relation to the Vanir,
Loki is more angry with himself than with them. In his altercation
with Njord, he was more likely to simply vent his anger and rage
than to
actually make accusations. Practice 10. God Njord (p. 395)
Frey and Freya

The children of the god Njord, Frey and Freya, are a continuation of him
forces, one might say, are “special cases”, highlighted features
of natural power. Let's get to know them.
Origin of divine twins, children of god
Njord, that in itself is very interesting. They are the fruit so
called ritual marriage, which was traditional
in the ancient era of matriarchy. In this tradition, spouses
they became not in order to live together, but in order to
conceive their continuation once a year, on the right day and hou
In the divine worlds, such ritual ancestors were the twin gods,
whose union was precisely ritual, and not everyday. This is
how the legends describe it
many peoples, and all rituals associated with fertility
earth, all later religious rites are an echo
and a cast of an ancient ritual.
The divine and ritual wife of the god Njord, according to the
systemic rule, was his twin sister, the goddess Nerthus, the
goddess of the Earth. The power of aquatic life united
with the power of Earthly life, and from this union two were born
personified powers: the god of fertility Frey and the goddess of
fertile power Freya. Parental powers of the gods
Njord and Nerthus, having united, manifest themselves in children, but
already in a specific quality, generate a new allocated
new property: what does it take for the world to be fertile? What
does it take for the world to be abundant? The twin gods Frey
and Freya are related properties: fertility and craving for fertility.
It must be said that Frey and Freya are not the proper names
of these gods, but rather titles. Translated, they mean “lord” and
“madam.” The personal names of these two forces are Yngvi
and Vanadis.
Freyr-Yngwie
God Frey personifies the power of fertility, strength,
capable of extracting benefit from everything, extracting a resource
from everything. His power is built on the principles of life and death,
where death is permissible only when there is a continuation of life.
If the parental power of the god Njord reflects the principle of a
holistic understanding of the life process, then his
the descendant god Freyr concretizes the power of the parents and
reveals a mechanism for achieving such integrity - the circulation of
force in nature, its renewability and growth, its
abundance and sufficiency. Its function is the function of constant
multiplication. His principle is the principle of nature: that which does
not increase, then decreases. So that life doesn't
has dried up, you need to give some kind of profit all the time,
allowing the methods of natural selection to kick in, where it will survive
the strongest and will give the best offspring.
Freyr's principle, which manifests itself in reality, is
this is the ability to leave behind multiple traces, but
without excessive nurturing and protecting them, allowing the best
manifestation to survive, leaving only a strong trace. The mechanisms
through which the implementation of this principle is achieved are
described to us by the myths and legends about the god Frey-re-
Yngvi. However, the same myths and legends show us
descendants, not only the possibility of manifestation of fertile
Freyr's forces, but also all the threats that can be directed at her, as well
as all the threats that can come from her.
As you already know, the gods Njord, Frey and Freya were accepted
into the world of Asgard, accepted into the family with all respect and
respect. But what is family for the Vanir and what is family for
aces? For the Vanir, a family is an integral organism created
according to the natural laws of nature; a system where each element is
necessary and, to some extent, system-forming
yawning.
In the Van world there is no hierarchy, no subordination by law
– this is not the case in the Van family either. But in the world of aces everything is built on
hierarchy, including the concept of “family”. This is the difference in
understanding and definition of “friend or foe” has found a very bright
reflected precisely in the history of Frey.
His appearance in the legendary narrative as a hero began after the
death of the god Balder. Its main legend is “Skirnir's Ride”. It all started
with the fact that God
Frey, for some unknown reason, sat on the throne, which only the god
Odin had the right to occupy. From this throne one could see all the
worlds, and nothing was hidden
from the sight of the All-Father. We read in “Skirnir’s Journey” by the Elder
Eddie:
Frey, son of Njord, once sat on the throne

Hlidskjalf surveyed all the worlds. He looked at
Jotunheim and saw a beautiful girl. She's into it
time she walked from her father's house to the storeroom. Seeing
this girl, Freyr was very sad. Skirnir was the name of
Frey's servant. Njord asked him to talk to Frey. Then
Skadi46 said:
“Skirnir, get up, you

have to now
Find out
everything from
our son - why the
wise husband is so angry.”
Skirnir said:
“Frey will answer
me with an unkind
word if I try to find
out why the
wise man is so
angry.”
Skirnir said:
“Frey, answer me,
lord of the
gods, tell me, I ask:
why day after day
Are you sitting
alone in an empty room?
46 Skadi is the second wife of the god Njord and stepmother of Frey.
Frey said: “How
can I tell you, young
warrior, about
painful grief? Alva’s
luminary47 brings joy
to everyone, but not to
my love.”
Skirnir said: “Is love

so
Is yours great
enough not to tell about it?
From a young age,
we are with you
everywhere and trust each other.”
Frey said: "Near

the house of Gymir
I happened to
desired to see; light

emanated from
her hands, illuminating
the arch of sky and water.
No one else’s passion

in the world can
compare with my passion,
but I don’t expect consent
47 The luminary of the Alves is the sun.

good luck with her
from the elves and aces."
What Odin would perceive as status information

other worlds, Frey, based on his nature, missed
through the filter of one’s own attitude: like/not like. Van's power believes
that all desires should be fulfilled; there are no and cannot be prohibitions
before the power of love and
by the power of all-consuming passion - this is what nature says, which
lives according to its own laws, in which there is no place for tradition and
morality. The passion is so strong, and the desire is so great that Frey,
not for a second doubting that this is right, gives the servant his only
weapon, his sword.
Arriving at the house of a beautiful maiden, Skirnir tries to
bribe, then threaten to kill, and then curse. The latter was a terrible
threat for Gerd, and she agreed
was strong.
Gerd said:
"The name is Barry
quiet grove,
familiar to us;
in nine nights
Gerd will give it there
love to the son of Njord."
After the matchmaking was completed successfully, Skir-

Nir did not even think of returning the sword to its owner.
According to rumors, the sword ended up in the halls of the giant
Surt, and, according to legend, only this weapon could help cope
with the power of the fire giants of Muspelheim when the time of
the battle of Ragnarok came. Here's how Snorri writes about it in
the Younger Edda: ...That's why Frey was unarmed
when he grappled with Beli48 and killed him with a
deer's horn. Then Gangleri said: “It’s strange to me,
really, that such a noble warrior as Frey decided to
give up the sword without having a second one of the
same kind. Because of this, he suffered considerable
damage while fighting with the one called Beli. It’s true
that he regretted the sword then.” Then the Tall One
replies: “That fight with Beli was not a big deal; Frey
could have killed him with his fist. But the hour will
come, the sons of Muspell will go to war, and then it will seem
like a disaster to Frey that he does not have a sword.” During the
Battle of Ragnarok, the giant Surtr and his army were the last to
enter the battle. Frey, as the force of life, as the passion for life,
as the process of reproduction and self-restoration of nature, was
the only force that could act as an opponent to the all-consuming
primordial fire. But Frey had nothing to oppose his opponent excep
God Loki in “The Quarrel” did not ignore this event with his
reproach:
48 Beli (other - Scand. Beli) - in Scandinavian mythology, a giant jotun, killed

god Freyr.
“You gave gold
for Gymir, your
daughter and your
sword in addition; How
will you fight if
Muspell’s children gallop through Myrkvid49?”
God Freyr lost his weapon only because

his nature commanded: she automatically set priorities,
determining what was important and what was not important.
The nature of the god of fertility did not allow us to see the
servant Skirnir as a thief and a deceiver - the Vanir do not have
such concepts, since they do not exist in nature. Although the
gods repeatedly told the son of Njord that his servant was not
entirely worthy to be next to such a god as him, Van's immense
generosity
did not make it possible to see this. However, there, in Loki’s Q
shield from the noblest god Tyr:
Tyr said:
“Frey is the best warrior
horseman in the
hall of the gods; He did
not offend
virgins or
wives, he released the captives.”
49 Myrkvid – “dark forest”, border forest, somewhere in the south.

What about the love story of the god Frey? Luckily, she
had a happy continuation: Gerd fell in love with the god of fertility.
However, she did not become asinya. Their house is described as
very small space just in those places where
they met for the first time in Barry's Grove, near Vanaheim. Gerd
has a small apothecary garden there, where she
grows medicinal herbs. The “Small Courtyard,” which is the home
of young gods in love, tells us about
in a lot of ways. Firstly, their palaces are not in Asgard, which
means that this marriage, as Freyr initially assumed, is not
was "approved". Secondly, such a combination of the ancient
memory of Gerd and the power of fertility of Frey was limited only
a small volume of reality, closed from influence on
him, but the house of Gerd and Frey itself is rather an exception to
general rules for the existence of worlds: the ancient memory of
the Great Kansha and the now unarmed Van nature are not a
combination that the aesir gods can allow to exist
everywhere. A closed and remote reality, where
Gerd grows herbs - this is a special form of witchcraft existence,
where ancient and eternal memory can safely
manifest itself in a special form of its magic. Van nature
the god Frey can perform the function of the god of Light, but
always in a very limited space. His power allows him to see
something phenomenal in the worlds, something that
passed “natural selection” and proved the right to life.
But the throne of Odin, the throne of the supreme god, is destined
not for this: God, who knows good and evil, will support
balance in the system of world order between everything that exists,
and not just the phenomenal. Frey sees his own, and Odin
sees more. Therefore the throne of Hlidskjalf is destined
for Odin and only for him. Remember this - Freyr's channel and its
power are not for power. She is for something else.
Myths say that the god Frey has many
houses in the worlds of Vanaheim and Alfheim, but he does not have his own
palaces in the world of Asgard. This means that his presence in
in the world of nature will be constant, but in the world of law its “base”
there is no data, just as there is no constancy of his presence among
gods-aces.
The loss of the sword is, of course, a disaster, but the sword is not
the only artifact that gave the god Frey additional strength. There are
two more things that were presented to him
miniature masters at the famous “dispute of masters”, which
provoked by the god Loki. Frey was given the boar Gullinbursti (“golden
bristles”), as well as the ship Skidblad-nir. Both of these artifacts made
it possible for the god of fertility to be faster: the boar shone in the
darkness like the sun and had
the ability to move very quickly, and the ship is always
catches a fair wind, is able to contain all the gods,
and when folded, like a scarf, it fits in a pocket. All these “enhancing
programs” make Frey even more
and the god of luck, and not just the power of abundance.
Practice 11. God Freyr (p. 399)
Freya-Vanadis
The goddess Freya is called the goddess of love. However, a
correct understanding of the power of the goddess allows us to see th
We are not talking about love as a feeling, but about love as a
natural, natural craving to continue oneself. This craving could be
called sexual passion, only it would be
inaccurate term: one can continue oneself in completely different
ways and not only in children. Freya carries within herself the power
of an uncontrollable craving for manifestation, and in any form.
Therefore, the basis of any trace on the canvas of reality that gods
and people leave behind is the power of the goddess
Frei.
Here is what Snorri Sturluson writes about this goddess in the
Prose Edda:
The sixth, Freya, is revered on a par with Frigg. She
married a man named Od. Their name is daughter
Hnoss50, she is so beautiful that they call her by her name
everything that is beautiful and highly valued. Od went
on long journeys, and Freya cries for him, and
Tears are red gold. Freya has many names, this
because she called herself different names while traveling
through unknown countries in search of Oda. She's called
50 Khnoss – “treasure”.
Mardell and Hörn, Gevn51i Sur52. Freya belonged
Brisings necklace. She is also called the goddess of the Vanir.
Having received the goddess Freya into their palaces, the Aesir
acquired the greatest jewel, which allowed them to introduce
own algorithms for constructing reality more freely. Freya
strengthened Asgard with the power of naturalness, which never
exists in an artificial system. Naturalness is the basis of voluntary
acceptance, the desire for change without fear, and development
with joy. Freya helped the organizing gods start the process of
continuity: Van
nature, subject to natural cycles, depends only
from these cycles, which, in turn, are closed only
on themselves.
It is difficult to apply only one to the goddess Freya
expressive form to describe its nature. She manifests herself in
many ways, but all of her incarnations do not appear
beyond natural natural effects. Freya, daughter
Vanov is an indomitable thirst for life, manifested in any form.
Freya was truly considered the kindest goddess. She does not
refuse anyone’s request, she hears everyone who is overwhelmed
by desire, she feels everyone who experiences languor, she
understands anyone in whom passion is boiling - after all, this
all her feelings, her strength. In the already well-known saga “The Song of Tru-
51 Gövn – “giving.”
52 Sur – “pig”.
me" (Elder Edda), where the god Thor so unsuccessfully lost his
famous Mjolnir, Freya appears as the main character of the story,
although the main adventures do not go to her at all. But everything
revolves around her: she is the reason for what happened to Thor;
It was on her decision that it depended on what Thor’s journey with
Loki to Jotunheim would be like and, most importantly, in what
capacity. From the very beginning, everything went quite
peacefully: Thor, having discovered the loss, on the advice of Loki,
turned to the goddess Freya:
They went to the

beautiful house of
Freya, and he
first spoke like this:
“Freya, won’t you
give me your feather
outfit so that I can
find my hammer?”
Freya said: “I
would give it
away if it were
gold; I would
lend it if it were silver.”
However, the goddess's kindness has limits. Her kindness is

not simplicity. Her kindness is not stupidity. Kind does not mean
powerless, and the goddess of nature very quickly proved
this is for those who mistakenly thought otherwise.
They both went

to the beautiful Freya,
and he first
spoke like this:
“Put on your
wedding dress,
Freya! The two
of us will go to Jotunheim."
Freya got angry,

snorted so that
the aesir’s
chambers
shook, the
Brisings’ necklace fell
off her: “It would be
fitting to call me slutty,
if I go to Jotunheim
with you!”
Angry nature is serious. This is so serious that in order to

achieve their goals, showing violence against her is the last
thing that should come to the mind of someone who rashly
decided that such a path is the path of least resistance. It was
this oversight that caused both Thor and Loki, rescuing the
Thors, to
lot, went through humiliating trials - so that in future
it was disgraceful. Whoever believes that a woman’s dress is a
basis for violence, let him wear it himself. Nature either gives
its gifts voluntarily, or does not give at all. An attempt to take
something from her by force is fraught with the risk of the rapist
losing everything he has - Freya is merciless towards such people
The desire to get a goddess who can do
Many Jotuns dreamed of anything alive. That giant
who undertook to build the wall of Asgard also bargained
not just anything, but her, Freya. And the goal of the giant
Thryma, who stole Thor's hammer Mjolnir, was voiced
very frankly:
Cows walk here

goldenhorns,
black bulls
not much in Tursa;
plenty of treasures,
plenty of stones,
just me Freya
one was missing.
The cause and interest of the giants is not only in the amazing
beauty of Freya - this explanation is understandable and suitable
for people, but a myth is not only a fairy tale. This is, first of all, a
magical description of the processes and mechanisms of
constructing reality. From the perspective of such a description it bec
it is clear that without the power of nature, without the incessant craving for
reproduction decreases the value of any wealth. If some
element does not participate in the cyclic natural rhythms, then
the value of such an element steadily tends to zero.
liu. Jotuns are the bearers and keepers of ancient memory, long
memory, complete memory. But what is this memory worth if it
nowhere will it appear?
The most legendary story about Freya is the story
about her journey in which she found the Brisinga-men
necklace. An authentic version of the legend has not yet
emerged, but there are numerous later retellings of it from the
Middle Ages.
The Brising Necklace is a famous treasure that
one more ancient monument is also called the “Belt
Brising." It went to the goddess Freya as a result of an honest
transactions with miniature masters, the Brising brothers,
whose names were Dvalin, Berling, Grer and Alfrigg. In exchange
Four nights of the goddess they made this unique artefact,
which was not just beautiful, but also enhanced the power
goddesses of love and joy of life many times over. The tswer-
gi masters, as we already know, had the ability to uniquely see
what the person who turned to them lacked to the point of
true integrity. Freya, whose goal on this journey was to find her
missing part53, came to
53 In the legend this is expressed as Od's search for her missing husband. Name "Od"
can be loosely translated as “spirit”, “inspiration” or simply “strength”. Some-
masters who knew how to see vulnerability and compensate for it
like no one else. What they did for the goddess
Freya, is the thing that made her whole, which means
free. In magic it is believed that Brisingamen is a tool for controlling
all four elements: Fire,
Earth, Water and Air. Having received this artifact, Freya
became the goddess of Freedom.
It must be said that not all aces were happy with such an increase
Freya. In particular, the god Loki once stole this necklace,
but the god Heimdall, it was he, who returned it to Freya back,
as if ritually fixing her right to own this artefact and have the degree
of freedom that is now
belonged to the goddess by right. It is also advisable not to take the
settlement with the Brising brothers “at night” literally. For a Van
witch, giving up the night is a ritual act
connections, mutual exchange of properties. So miniatures
What they received in return from Freya was not the satisfaction of their lust,
but something more: what the Vanir have in abundance - the ability
follow your desires and respect your nature. The race of miniatures
has always lacked this quality: being
unique masters, they do not understand the value of their
th skill. Maybe it was precisely this property received from the
goddess that allowed the miniatures to subsequently not participate
in the battle of Ragnarok? And maybe that's why it's so
God Loki was angry, trying to take away her rightful
Some sagas say that he was a man.

an artifact, because suddenly the opportunity to control the actions of
miniatures as freely as it was before has disappeared? Now the miniatures
learned the true value of their work, gained a sense of self-worth, and the
goddess Freya discovered the true magic of the Vanir, from which she was
partially cut off after the exchange of hostages with Asgard. All the stories
that are included in the northern
narrative and to one degree or another relate to the goddess Freya have
one common feature: nowhere is it ever mentioned or even hinted that the
goddess owes anything to anyone. Everything she has belongs only to her,
and belongs by right. Everything she gets, she gets only for herself and for
herself. This feature clearly characterizes the phenomenal property of natural
force: it does not depend on anyone and does not need anyone. If the Van
power of the goddess Freya is something
does for others, then this happens only for a reason -

not of her own free will, and not out of obligation or duty. Freya did not expect
anything from the Aesir initially and therefore remained completely free from
their demands. She did not marry any of the aesir gods, and did not give any
of them marriage vows or vows. She did not accept gifts from Loki, and when
she needed the help of the Svarts, she did everything exclusively herself -
she negotiated it herself, paid for it herself. Such freedom is available only
to those who have real power, have it by right, and he does not need to prove
it or fight for its possession. But the most important thing is not to...
there was no duty, no obligation, no guilt, no feelings
inferiority - this is the only way to gain your strength and your freedom
preserve, protect and increase. Freya's brother failed
keep the “right of the strong”, losing in the name of love and passion
his sword, and now its power can only be seen in the limited space
of Gerd’s apothecary garden. Freya, who retained her freedom, then
and now remains to live in
everything that can be called alive. This description is now for
people works as an algorithm for achieving results: human desire is
comprehensive, but the real result is
will receive only where his “fenced space” exists54 .
The accusations that the god Loki made against the goddess
Freya, as in the case of Njord and Frey, concerned mainly with the
nature of the goddess. Essentially, Loki blames the Vanir for
that they are Vans. His position is clear: Van’s influence is harmful
to the system of order. And it’s hard to argue with this; feelings will
always fight with reason, and vice versa:
Loki said:
“You, Freya, be silent!
Should I not know you?
you are also vicious:
you are love to everyone
54 Gerd (other - isl. Gerðr) is a derivative of other - isl. garðr

“fence”, “fenced space”, “yard”, “estate” (from T. Toporov’s article “Spe
names" in the Eddic "Ride of Skirnir".
gave away hers -
to all aces and alvas."
(Elder Edda.
Loki's altercation)
The second accusation against Freya relates to the

peculiarities of Van magic, which is unacceptable and even
hateful to the emerging patriarchal civilization:
Loki said:
“You, Freya, be silent!
You evil witch
mired in depravity:
weren't you the one who had to -
caught with brother -
scream in fright!
Freya is a witch. Everything is just like that. Van magic is

the magic of seida. Unlike the magic of the aesir, which is called
“Galdr”, seid magic is based on the most ancient cults of
fertility, which are expressed in the dissolution of one’s
consciousness in natural processes, the stimulation of natural
flows of power. Whereas galdr is based on submission,
command: galdr is like a system of commands that are
intended to control processes through informational influence
on reality (runes, runic staves, vises, spells) - this is masculine,
aggressive magic. Seyd is a prophet
tion, foresight; This is not changing the world to suit you, but
changing yourself to suit the world. Seid is the use of natural
force for local correction, it is the dissolution of one’s
consciousness in force in order to be able to experience this
world as oneself. Seid is women's magic. Galdr – male. It is
designed to capture flows of power, to redirect them along
the vector desired by the caster; seid - for dissolving in these
flows, a natural transition between them, without changing
either their direction or their original meaning. Galdr is a
command to the world to change, and seid is an agreement
with the world to change together. Legends describe that
Odin and Freya learned magic from each other: Odin taught
Freya runes and galdra, and Freya taught Odin seida.
One also mastered that art that is most powerful.
It's called seid. With his help, he could find out the
fate of people and what had not yet happened, as
well as cause people death, loss of soul or luck, as
well as take away people's intelligence or strength
and transfer them to others. (The Saga of
the Ynglings55) This is precisely what Loki reproached his
brother-in-law: for him it was unthinkable and insulting that the
conquering god did not conquer nature, did not change it by
command, but studied it with the methods adopted from nature’s c
55 “The Saga of the Ynglinga” (Old – Spanish: Ynglinga saga) – presumably

1220–1230. The author of the saga is Snorri Sturluson. The saga belongs to the
so-called royal sagas and is the first part of Snorri’s collection “The Circle of the Ear
Loki said:
“And you, I heard
on the island of Samsey56
was in a drum
cast magic among people,
as witches do -
you are a effeminate husband.”
(Elder Edda.
Loki's altercation)
It is possible that the eight-legged horse Sleipnir, the child of Loki,

which he gave as a gift to Odin - this is in a sense
an attempt to replace Odin’s need for Van magic,
in the Vanian way of traveling between worlds - Sleipnir
granted the god Odin such an opportunity without using the Van
method of dissolution.
Freya's recognizable appearance is a chariot drawn by cats.
Cats are amazing creatures, witches’ helpers, who have the ability
to live in several worlds at the same time. This quality of theirs, as
well as the falcon plumage of the goddess, helped her travel between
56 Samsø is the Danish island of Samsø north of Funen. What was Odin doing there?
unknown from other sources. Anyway, the accusation of witchcraft
was as offensive as the accusation of “effeminacy”, since
witchcraft was considered a woman's business. (Note per.)
worlds quite freely57. The goddess also has her own palaces, which
speaks of its independence and the right to form its own rules for
constructing reality, to accumulate its own
winning algorithms:
Folkwang58– ninth,
there Freya decides
where the heroes will sit;
equal number of warriors
died in battles,
shares with Odin.
(Elder Edda.
Words of Grimnir)
Folkwang is Freya's personal Valhalla. Inside these

There are also other palaces called Sessrumnir, “ship in the field.”
However, in addition to the palace in Asgard, the god Freya has houses
in each of the worlds. According to legend, there
her sisters live, of whom Freya has eight more. Van nature operates
according to the principle “everything is connected to everything,” and the na
blood opens all worlds to the goddess, and she will be everywhere
mistress. She also enters the world of Jotunheim, where she lives
57 However, some researchers believe that the goddess’s chariot was

harnessed not to cats, but to lynxes. Some are inclined to believe that they were m
Research continues.
58 Folkwang – “field of troops” or “field of people.”
friend, goddess Hyndla.
The law of the Vanir, in contrast to the law of the Aesir, says that
desire is the basis of any undertaking. The right of the aces insists,
that such a basis can only be law. As shown
Battle of Ragnarok, the Vanirs were more right than the Aesir. Nothing
artificially created can last forever.
– nature will take its toll. The power of the goddess Freya teaches her
children and followers to always be true to their nature, and
not the law. Law is only possible if it is not disgusting
nature, if nature loves the law and agrees with it voluntarily.
But no law, the history of the goddess Freya teaches, has

the right to limit passions and desires. So what if you don't
Is something given by birth or by social status? This
not yet a reason not to follow your dream, not to follow yours
passion just as the goddess walked through the worlds for her
beloved Odom. The main thing is to rely only on yourself, to love without
looking back and not to be afraid of anything.
During the battle of Ragnarok, the goddess Freya stands shoulder to shoulder
shoulder with the Aesir and Vanir, sharing with them fate and bitterness
defeats. For, as the god Völund said many thousands of years later
through the mouth of his manifestation, Messier Woland: “He who
loves, must share the fate of the one he loves.”
Practice 12. Goddess Freya (p. 402)
***
The vector of knowledge of the channel of the Vanir gods is now

being refined and specified for us with every step. The powerful and
all-encompassing power of the god Njord was divided in his children,
the gods Frey-re-Yngvi and Frey-Vanadis. In this division, power
acquired specific qualities, became more concentrated, but also more
applied. Two goddesses from the Vanir clan, with
whom we will meet further continue this trend
tion – greater specification of the function and greater clarification of
the area of application of the personified power of nature. But that’s
not the only reason we will consider them
right now and exactly together. It is the faces of the goddesses Sif and
Idunn will show us two phenomenal extremes
Van Canal, which, like any extremes, are
both their strength and their weakness.
We will consider the channels of the goddesses Sif and Idunn together, but
in no case because they are small and insignificant in their power,
but only because only simultaneous
knowing these channels will also help you know the limits
Van forces: in what mental properties they manifest themselves,
what opportunities are revealed in this case, and which ones, according to this
due to the same reason for their presence, they are closed.
Let's get to know them.
Sif and Idunn

The legends say little about the goddesses Sif and Idunn.
The chronicle legend itself, especially the Younger Edda, obviously set
itself the task of glorifying the Aesir, indicating the primacy of the will of
the law over natural nature and various “dark forces.” For this reason,
probably
they ignored these two goddesses, talking about them
scantly little. However, unlike many peoples who
with the same task, they tried to completely expel from people’s memory
or, at a minimum, dirtyly discredit the gods of nature,
the northern people did not allow this to happen. For us, their descendants,
this is valuable, because if there was no information about these two
goddesses at all, it would now be very difficult to understand the
essence of the Vanir, to understand the characteristics of the natural
gods and, through this understanding, to revive them within oneself in the
their strength, power and capabilities.
The goddesses Sif and Idunn do not participate in the adventures
of the aesir gods; they do not transfer their characters from legend to
legend, but each of them has exactly
according to one essential description.
Sif
The goddess Sif is said to have been the wife of the god Thor.
They have a daughter, Trud, but she also has an illegitimate child -
the god Ull. The myth places emphasis on Sif's beautiful golden hair
and says that "Sif's hair" is the kyo-ning of gold. Nowhere in the
myths is it specifically stated that
the golden-haired goddess was from the Vanir, but the fact that she
was the goddess of fertility allows one to suspect this. Also
History leads us to the idea of the Van nature of the goddess Sif
about the giant Hrungnir from the Younger Edda, when the giant so
unsuccessfully visited the halls of Asgard, which is why he died,
struck by Thor’s hammer:
Then they brought the cups from which Thor used to drink,
and Hrungnir drained them with one breath. Zakhmelev, he
did not skimp on loud speeches, boasting to raise all
Valhalla and take it to Jotunheim, drown Asgard and
kill all the gods except Freya and Sif, and take them
to yourself.
The fact that the old tour equates these two to each other
goddesses, tells us about their affinity; already knowing about the
great need of the Jotuns for Vanessa goddesses, the saga shows tha
This affinity is precisely in the Van nature of both. Goddess Sif
revered as the goddess of the hearth, fertile land and rich home; it
manifests itself in ancient cults and how
guardian goddess of the clan. Her name (Sif) is very closely connected
with the word sib, meaning “relatives”, “related group”. This once again
suggests that she is to a large extent the deity of the clan, the guardian
of the home and family, and to a greater extent
degree shows itself as disa, and this is Van strength.
So, the name of the goddess Sif can be translated as “kinship.”
But, paradoxically, nowhere in the sagas is there any mention of
the parents of the goddess, nor about her clan-tribe; the emphasis is only
on the fact that she was the wife of the thunder god Tora. Although both
the name of the goddess and her functional power of fertility indicate that
she should patronize
long family ties and carry the memory of this. But
No.
In limiting the power of both goddesses, the main role was played by
the god Loki already known to us. Attempts to limit the will and
the freedom of the senior Vanirs Njord, Frey or Freya were not successful,
but he more than compensated for his failure through his influence on
the goddesses Sif and Idunn. Van nature is something that needs to be
controlled, according to the gods
law. By itself, this force is difficult to control, and
its principle is simple: either by good will, or not at all. What
The Vanir cannot be defeated by force, as was shown by the war between
Asgard and Vanaheim. Therefore, the aces themselves needed
look for another control mechanism. And they found him: through
marriage ties, love, friendship. However, Loki did not consider
that this is enough. God, in whose mind lives not only
the power of the Jotun long memory, but also the power of the fiery giants
Muspell, also has its own principles. And his principle
no less simple than the Vanir principle: either everything or nothing. Not
having the opportunity to take complete control of the entire power of Va-
naheim, Loki quite reasonably reasoned that if he took
under such control only some properties of the Vanir, then through
this will make it easier to control their other properties. After all
a feature of Van nature is that at its core
In essence, the rule is that everything is connected to everything. Loki, like
no one else, knows how to not only turn weaknesses into strength, but also
vice versa.
The power of the goddess Sif was expressed in her hair. Long,
beautiful hair the color of gold, the color of ripe wheat for
The goddesses were not only a source of pride for her feminine beauty,
but also a symbol of freedom. Long in a deep sense
hair means a connection with the clan, not only symbolically, but
and magically. This means that the goddess Sif, even being in
Asgard, and not in Vanaheim, had the opportunity through its
natural “tool” to always maintain contact with your maternal world, always
draw strength from it, always
receive support from him.
The fact that the goddess was the wife of the god Thor is precisely this,
according to Loki, and was a vulnerability for all aces - Thor
loves his wife, which means he depends on her to some extent. Lo-ki had
to show this vulnerability - that’s his nature. The story of how Sif lost her
hair is told
zana in the part that was dedicated to the god-mockingbird.
Let's now look at this story from the opposite side.
Hair loss is a demonstration of the loss of the rights of a free

person according to the laws to which this mythological description
dates back. The hair of slaves was cut off, and the hair of unfaithful
wives was cut off. Loki punished Sif for adultery, and
adultery did not happen to anyone, but to himself
Loki59. But for him this is not important. It was significant
only that the goddess Sif is Vanessa, who is guided by her
Van's nature, and this nature forces her to always follow her desires
and nothing else. This extreme nature of all children of nature was
recognized by the god Loki, you
revealed and eliminated.
The artificial hair of Sif, obtained by Loki from the miniatures,
although they looked like real ones and instantly fused to the gods’
head, as if they were there, they were still artificial.
And this means that the connection with the Vanir world for the
goddess is no longer fulfilled through
this tool is not supported. Maybe now it's
connection with the world of Svarts? Maybe, but this is no longer
scary - the world of Svartalfheim is controlled by the aces. True, this o
control was slightly weakened by the goddess Freya, as we already know,
59 From her connection with Loki, Sif gave birth to a child - the furry baby Ull, from
whom Sif quickly got rid of, but the story about him and his role in the development of
the northern system is ahead of us.
but at the time of the creation of the artifact it was like this for Sif. Goddess
of a fertile harvest, Seth now symbolizes not the power of natural,
natural fertility, but that made as a result of knowledge and the
labor of others. Now it can be symbolized
as the goddess of selection, the goddess of modified nature.
Such nature will always depend on who makes it,
and from the one who protects her. Without additional care, without
special, artificial, not natural
development, such nature will simply die.
The goddess Sif, having the support of her tribe, disconnected
from the source of Van magic, lost knowledge of the value of this
source. Following your desires, which
were so protected by the god Thor, she saw no threat
in anyone and nothing. This is a feature of one of the Vanir
extremes - egoism, one of the extreme properties that personify
the goddesses from the Vanir clan. Being unfree
in fact, being, albeit beloved, but still part of her great husband,
she was unable to either protect herself or compensate for her
natural extreme with the opposite
by force, as Freya was able to do. Thor loves the selfish Sif, why
would Sif be different? Thor protects the beautiful Sif, why does
Sif become strong? And everything would be fine
but Sif is the wife of Thor, and Thor is the protector of the Aesir. He
defended the borders of the Nine Worlds system, defended the edges of the
just as he defended Sif, who is also in her own way a border and
an extreme. And according to Loki, it should remain so
howl. In the name of the common good, of course, and nothing personal.
This story with Sif's hair is very multifaceted. And her
It needs to be carefully studied by those who understand their
strength and recognize the Van channel in it. Strength is vulnerable
because of its carelessness, on the one hand, and on the other,
because of its tendency to go to extremes. But if the strength begins to
that she has someone (or something) to rely on, she can enter
into this state and stick to some extreme. Goddess
Sif is a story about a natural witch who followed her desires, stuck
to the extremes of selfishness, because
there was someone to protect her. By cutting Sif's hair, Loki fixed
her in this state; recorded by depriving
its connection with the source and made it permanent - for Thor, for
gods, for Asgard. Not faithful, mind you, but constant: now Sif has
no other protector except the ace Thor,
she is cut off from her family.
The goddess Sif, her story and her tragedy is the path through
which every witch goes through who is forced to break the connection
with her natural witchcraft roots.
But Sif has a daughter, her name is Trud (or Trund, or Frud),
and her name means “strength.” She is Thor's only daughter and
Sif60, witch Trud, witch Trud. She lives in her palaces, and these
palaces are a witch’s tower, where Labor does not allow anyone
except her half-brothers, heirs
Mjolnir, Magni and Modi. It's hidden from everyone, but it can
60 The god Thor has two more sons - Modi and Magni, but they will be discussed further.
be present anywhere: she can go with you to
metro, sitting at the same desk, giving you an injection in the hospital
or sell you milk in the store. Or maybe it's you
yourself. Because Labor is any woman of the witch
a root that has lost contact with its base. She lives
in the system, protected by the system, but the most valuable thing she has
is, is her own tower of consciousness, where she never stops trying
to restore her blood, restore her
memory. The goddess Labor received this task from her mother
the goddess Sif - she bequeathed to her daughter the knowledge of
what not to do. She raised her to hate, but not towards men,
but to vulnerability in front of men. Vulnerability to deception, even if
this deception is useful to everyone. The goddess Sif passed on to
her daughter knowledge about the vulnerabilities of the Van nature.
The city witch of the present century, dissolving in society, must
take into account the mistakes of her ancestors and correct them.
The extreme property of the Van nature of the goddess Sif - egoism
- must be transformed by the power and blood of her daughter into ski
still, following your desires, do not rely on any
on whom, trust no one and highly value every step taken, which
slowly but surely returns the connection
with its natural strength. Sif is a symbol of a woman who loves
herself more than others, and Labor is a symbol
a woman who hates herself less than others. Ego-ism Labor is
hidden from the eyes of others in the inner tower
magical transformations. This property is ripening
in the darkness is a philosopher's stone that will transform
the ignoble into the noble, but only when the time comes.
According to northern legend, this time will come after the
battle of the gods Ragnarok, when a new world will be reborn
for the children of the Aesir and Vanir, when the young gods
will take control of reality and on completely different principles
of its construction.
Idunn
The other extreme of the Van channel is symbolized by the
goddess Idunn - absolute altruism. Her name means “renewal” or
“green again.” The goddess Idunn is described in the sagas as a very
young girl, almost a girl. The story of its origin can only be gleaned
from a fleeting mention in the song of the Elder Edda, “Odin’s Raven’s
Witch” (or “Opening Song”).
Lives in the valleys

inquisitive disa,
of Yggdrasilya
come from the dust;
originally from Alva,
named Idunn,
Ivalda youth
older children.
We are already familiar with miniature Ivaldi. This is the master who
Together with his brothers, he bound the same hair of Sif, as well as
the spear Gungnir for Odin and the ship Skidbladnir for Freyr. The
fact that she is called “disa originally from the Alv” also indicates her
Van origin as a spirit of nature.
This combination of unique skill and strength is constantly
renewing nature, eternal life and return to youth.
It can be said that this young maiden is older than many gods and is
the power of re-creation.
She is married to Odin's son, the god Braga. This is how he writes
about her Snorri in the Younger Edda:
There is an ace named Bragi. <…> His wife’s name is Idunn.
She keeps apples in her chest. They must be tasted
gods, as soon as they begin to grow old, and immediately they
They will get younger, and it will be like this until the end of the world.
The marriage of Idunn and Braga is more likely a union of friends

than lovers. They do not have unity and complementarity like this
happens to those who unite on the power of love and passion; in the
union of Braga and Idunn there is mutual support for two self-
static forces.
The power of Idunn is the power of youth expressed in another

extremes of Van nature - endless altruism. But
this extreme, in contrast to the opposite property of the ego-ism of the
goddess Sif, can easily survive without support. A
support cannot live without it. And the only complete myth tells about
this, in which the goddess Idunn
acts as the main character. This myth is called “The Abduction of
Idunn”61 .
The story tells that once Loki was caught by a giant
Tiazzi had already completely said goodbye to life. But Tiazzi
agreed to spare Loki and let him go if he brought the goddess Idunn to
him:
61 Entered the Younger Edda.

...But he replies that Loki will not be free if he does

not give him an oath to lure Idunn and her apples out
of Asgard. Loki agreed and, having received his
freedom, returns to his companions. <…> And at the
appointed hour, Loki lures Idunn from Asgard into the
forest, saying that he found apples there that will
probably seem wonderful to her, and asks her to take
her apples with her to compare them with those. Then
the great Tiazzi flies in the guise of an eagle and,
grabbing Idunn, carries off with her to the Land of
Giants to his home. The Ases had a bad time when
Idunn disappeared, and they immediately turned gray
and old. They gathered a Thing and asked each other
when they last saw Idunn. And the last time we saw
her was when she walked with Loki from Asgard. Then
they seized Loki and brought him to the Thing and
threatened him with death or torture. And, being
cowardly, he said that he was ready to follow Idunn to
the Land of Giants if Freya would lend him her falcon
plumage. Having received a falcon's plumage, he flies
north to the Land of Giants and one fine day appears
in the house of the giant Tiazzi. He sailed on a boat to
the sea, and Idunn remained at home alone. Loki turned it in
Next, the Younger Edda already moves on to the story of
Tjatz-tsi, but we need to know what happened next with the
goddess Idunn. And we find the continuation of her story in the
same place, in “Odin’s Raven’s Divination”:
It was hard
fall,
the decrepit tree
held;
It’s hard for
Narvi’s daughter
under him; it’s
better to go home62 .
Whether Idunn was in the halls of Tiazzi for a long time or for a
short time, it did not do her any good. Returned to Asgard, the
goddess “lay dead”, and no one could bring her to her senses63.
The world of Jotunheim, the world of ancient memory, turned out
to be destructive for the goddess of eternal youth. He was so
opposite to the world of life of Vanaheim and the world of the light
elves of Alfheim, the force (energy) there was so different that a
child of nature could not exist on such vibrations. And Odin, the all-
seeing god, understood this; he alone
understood what
was going on. Chose
Vidrir64 Bifrost guard65 , guardian of the sun,
62 The syllable of the northern skalds is muted, and the poetic gift of Braga, which the
translators of the Elder Edda drank, did not touch this song. But the more interesting it will be
to decipher the legend, the more valuable the understanding.
63 According to one interpretation, Loki failed to transform her back from her form
nut into the original form of the goddess.
64 Viðrir – ruler, heyti of Odin. 65 Bifrost - Heiti
Heimdall.
go and hear
what does she know
about the fate of the

world; Bragi and Loft
heard this.
The victorious gods see the

lamentations of Nanna,
in the Viggyar temple
gives wolf fur;
the light trembled,
the mask fell, the spell of deception
fell, the appearance
changed66 . He sent Idunn’s husband, the god Braga, to the world of the
Vanir, and with him Heimdall and Loki, so that they would bring from Idunn’s
home world something that would help her restore contact with her world and
save her from the destructive memory of Jotunheim. "Odin's Raven's
Divination" says that Idunn was wrapped in the skin of a wolf. The wolf may
have been the totem of her tribe, and through this the connection was restored.
And again we see how important the connection with one’s ancestral roots is
for someone who has roots in the natural world, in a world where everything
is connected to everything. Odin also saw this.
Everything ended well for the gods - they returned Idunn, returned the
apples, and regained their youth. But they also gained knowledge, and this
knowledge was given to them by none other than the god Lo-
66 Translation by Timur Gimranov.

ki. Giving Idunn to the Jötunn, Loki again taught the gods a lesson, pointing out
them on their carelessness - they relied too easily on
Van magic, too thoughtlessly made themselves dependent on it. After all, as
soon as Idunn disappeared from Asgard, the gods began to rapidly grow old
and became very worried
this. And until this moment they did not know that they depended on apples
youth, which they were provided with by the power of the goddess Idunn?
How natural it is for a careless person to not pay attention
for what you always have! But now he also made Odin convinced that the well-
being of the gods of Asgard strongly depends not on a specific god or goddess
from the Vanir clan, but on
the whole world of Vanaheim. Convinced by example.
But let's return to the goddess Idunn. Her strength and the fact that she is
the only one who has access to the “drug of the Aesir,” to the apples of youth,
suggests that this goddess is not at all what she seems. The ancient goddess
of beauty, youth and, probably, immortality, who at the same time retained the
appearance of almost a child, indicates that she will not apply her strength to
her memory, the experience of antiquity or the right of seniority. Just the
opposite, if this power of endless rebirth is applied
to the memory of the past, the goddess of immortality becomes mortal. Her
strength is only for life, only for the future - and this
another indicator of the Van nature of disa Idunn - for everyone
Vans have a short memory, by nature and by their functionality
there is no need for a long one, and the story of the goddess Idunn even clarifies
– for the Vanir, a long memory is deadly. About this and
cries the legend of Idunn's abduction: as soon as she found herself in
the world of ancient memory, she began to die. Because
The infinitely powerful and kind goddess of youth cannot, by definition,
not bestow the power of rebirth, but,
having given her strength to what is poison for her tribe, she
dies. Reviving the past is beyond her nature, Van
blood animates only the future. That's why her husband and
companion - the god Braga. The singer who gives hope, who awakens
the thirst for life, the will to live, opens
in a word, doors to the future.
Natural magic Idunn, its manifestation does not need
long memory. She needs a connection with her primal power, and
not the memory of her, not the knowledge of her. Therefore, Idunn herself did not
was able to tell the gods what exactly could save her - she didn’t
knew this. But she felt like she was dying. So does anyone
a natural witch may not know the “name” of her
source of power, the name of his progenitor god, but, having lost
the connection with the original source dries up and dies if the wise
Odin does not find that magical skin that will awaken this power,
without even naming it. A person needs to know everything
but the Van witch needs to feel everything. Often smell is
the best knowledge, and it does not require words.
The property of the other side of Van's strength - altruism, infinite
kindness - has a vulnerability, and God Loki showed this vulnerability
very clearly: Van's strength cannot but give, cannot but rejuvenate the
processes taking place. But
if you force her to revive the past, then nothing will happen -
everyone will die: first nature, then the gods. If wrong
use the power of the goddess Idunn, if this “systemic conflict” is
allowed, then the gods will never be able to exist without constantly
going to the Vanir to bow.
Idunn, like the cow Audumla, feeds with his magic only developing,
growing worlds - only in this case
she will be with the gods, she will be in Asgard. This knowledge “from
Loki” was supposed to redirect the vector of the Asgard’s aspirations:
having frightened them with old age and, as a result, shameful death
from old age for the northerners, Loki formed a rule in the algorithm
for the success of the aces - do not feed the past, do not live for him.
And this means that the world of Asgard and the gods-rule-
should we constantly develop, not rely on the past?
successes, to past victories: he has no right to the future,
who lives only in the past. How successful was this
escapade in terms of training the gods, we will find out further - stories
the gods Frigg and Baldra will tell us about this.
In the meantime, let’s summarize the knowledge of the Van channel of power.
So, two extremes and limits of natural power, which
personified by the goddesses Sif and Idunn, can be characterized by
two mental qualities - selfishness and altruism. These properties are
present simultaneously in the gods
Frey and Freya, as more isolated forces than, for example, their
father, the god Njord: in the latter these properties are not expressed
as clearly as in his children. At the same time, we can see
It turns out that the god Freyr, despite simultaneously manifesting
the qualities of egoism and altruism, still had a certain bias in
the side of egoism - and this led to a limitation of its functionality
across the territory. In the goddess Freya, this imbalance between
two extremes was also initially present, but
already towards altruism. However, she fixed it through
the right quest, through the right mystery of receiving from
swarts of his necklace (belt) of the power of Brisingamen.
In the manifestation of the forces that personify the goddesses
Sif and Idunn, the qualities of altruism or egoism, when the Van
nature is excited, acquire the characteristics of totality; There are
practically no restraining instruments that would bring these
properties to some acceptable norm, that would smooth out the
deliberate convexity
these qualities. Which, however, is quite expected, since we are
talking about the Vanir - children of nature do not like limits, but precis
this becomes their limit.
The goddesses Sif and Idunn are even more personified
the forces of Van nature, even more refined and refined.
Each of them personifies the Van property of existence, but it is no
longer so comprehensive,
strong and independent in its manifestation, like the properties of
Frey and Freya. An attempt to find an explanation for the fact that
both Frey and Freya, having pronounced qualities
egoism and altruism, showed them freely, but never
stuck on some single selected state, then
how the goddesses Sif and Idunn were in precisely such a state stuck
to their properties, insists that they were
the legends about all these gods have been correctly analyzed and
a difference was revealed in their described destinies. And the difference
this lies on the surface: neither Frey nor Freya combined
themselves by marriage with the legal gods, with the Ases, while
both Seth and Idunn were their wives. Ases, as we remember, are
informational principles, and the Vanir are natural forces. Information
can change energy, transform
it, to make the force specific and suitable for something specific. In
legend this is represented in the form of marriage, where
female Van nature connects with information
masculine and becomes fixedly defined: a woman always becomes
what they want her to be.
The goddess Freya in the entire northern mythodrama is not only
was able to preserve her freedom and magic, but also significantly
multiply. God Freyr managed to save, but not live very well. The
goddesses Idunn and Sif were unable to either preserve or multiply.
The last fact shows the winning algorithm of the aces for retaining and
conquering nature - history
the goddesses Sif and Idunn describe it to us. For fertility
Sif is to break the connection with the source of power, to replace it
to the one that will be controlled, determine the target,
which the properties of nature, torn from the basis, will serve. For eternal
life and youth Idunn - maintain
connection with the source of power, but strictly ensure that it does not
in no case was directed in the wrong direction: what happened,
it was, but it shouldn’t be anymore.
What helped Freya independently keep her natural extremes
under personal control and not give up the threads
control them in the hands of aces? Are you close to the god Njord?
Is there a related force in the form of a twin brother? Maybe,
the fact that Freya found the strength to realize her true position in
Asgard and free herself from illusions - she understood
that the position of the Vanir in the world of the gods is a hostage, and according to
essentially slavery? This is a very important realization: free is not
values his freedom, only begins to value his freedom
the one who lost it became dependent, full. All this
there are lessons that carriers of Van blood and Van spirit need to
learn in the world of people, in the world of Midgard, in the world
manifested reality.
The story of Sif and Idunn is the story of the defeat of the Vanir
before the Aesir, the tragedy of the defeat of nature before the law.
Although, if we judge superficially, as is customary to the mind of
the social average person (that is, only by external effects), then
it, history, does not look like a defeat at all. And indeed, the
Vanessa goddesses were taken to Asgard; they do not appear in
as official hostages, but came of their own free will; both goddesses
are married to respected and revered aesir gods - what more could
you want? But, nevertheless, these are precisely the stories about
the defeat of the Vanir, since the Aesir, with the help of god
Loki determined a way to control the power of Vanessa, through this
learned the peculiarities of Van nature, and the aces know the law:
“knowledge is power”, and power is always limited
freedom.
If there is no freedom, then extreme is the only quality in which it is
possible to somehow exist, but then
There are many conditions for such an existence.
The story of the goddesses Sif and Idunn is a tragedy of living witchcraft
nature, when the law imposes a ban on its manifestation,
and if he allows it, it is always due to the future derogation
freedom.
Practice 13. Seth and Idunn (p. 406)
***
Aesir and Vanir. Two powerful forces that came together

friend in war and in love. Each side has its own truth.
Known separately and in detail, the channels of the gods of the Aesir and
the channels of the Vanir gods will now not allow us to make the
common (alas) mistake of mixing the images of the goddesses Freya
and Frigga with each other.
If we look at the magical diagram of 3 circles, then we can easily find
the position of the goddess Freya in the fundamental principle of
Freedom.
While the goddess Frigg is the fundamental principle of Tradition.

The rules for the functioning of the second circle of magical power
affirm the law of balance through the biner: at this level, the
fundamental principle of Good must be equal in informational power
to the fundamental principle of Evil, and the fundamental principle of Tra
is balanced by the fundamental principle of Freedom. These are not
opposing forces, but forces that support each other. But
only if they are within the same system.
Frigg
The rightful mistress of Asgard and the legal wife of God
Odin. The position of the goddess Frigga in the entire northern system
myth is very strong: the hierarchy of the legal system places it on
one level with the supreme god.
The First Principle Tradition, the mistress of which is the goddess
Frigga, maintains order and transforms the first principles into specific
rules, roles and functions. This first principle, like any other in the
magical system of 12 first principles, is a storehouse of knowledge.
However, it has certain limitations, which does not allow the
fundamental principle of Order to completely
rely on tradition or rely only on it. The relationship between Odin and
Frigga is precisely the description
such systemic interaction between two powerful information structures.
Frigga is equal in strength and origin to Odin. But then

at the same time, according to the laws of Asgard and its rules, the goddess
Frigg occupies a certain hierarchical position, always seeming to be
one step behind the figure of the All-Father. Not because it is smaller
or the functionality of its capabilities is not
so strong, but because this is the original agreement,
These are the rules for the development of the system, which is their
joint project. This fact is reflected in real life
northern peoples who built their world according to the program
Apart from this myth: a woman has never (until the advent of
Christianity) been an oppressed creature. The position of women
in northern society was quite high; they had the right to own
property, the right of inheritance
and their disposal; women had the right to divorce, and their
the word in the formation of the marriage contract was significant
and the last one. The main burden of responsibility and the right
to make decisions, of course, lay with the man, but the word,
what a woman said could not be ignored, and often, on the
contrary, was an exceptional trigger
mechanism of events. Moreover, if such a crime
like a murder, could be “ransomed” by a certain virus
in favor of the family of the deceased, which did not allow or stop
the process of blood feud, then the murder of a woman was not
redeemed with any money, and the killer was outlawed
immediately - this meant that he would lose his property
and that from now on everyone has the right to kill him without consequences
for myself. The woman did not act as a legislator
at a general meeting, provided that she had a man who could do
it for her, but she had the right to defend
their interests, and this requirement could not be ignored.
However, the position of the goddess Frigg in the hierarchy of
the northern system is determined not only by the formed tradition.
Quite the contrary, tradition is a consequence of rules and
principles, it stems from them, and not vice versa, when rules and
principles are derived from the manifested realities of a given
moment. The principles that determine the position of the female
spouse as first and equal are very ancient and very archaic. They
come from the ancient system of matriarchy,
when such a concept as tradition was just being formed, when its
purpose was determined - to save, preserve and pass on. Is it
any wonder that women automatically became the guardians of
tradition?
and female deities are the goddesses-organizers and patron
goddesses of the family and tribal way of life.
The origin of the goddess Frigga is very interesting for

understanding the origin of not only this goddess, but also others
gods-aces. Frigga is called “Fjörgyn’s daughter” in the sagas. Fjör-
gyn, as the Younger Edda deciphers for us, is Earth, otherwise it
is called Yord. Mother of cheese, Earth, giving birth
mother, mother of the gods. However, God is also called the son of Fjörgyn
Torah, which shows their relationship with Frigg - they are brother
and sister67 . Frigg is the same ancient power of giants as others
gods born of the Earth. She's a titanide if used
terminology of Greek myth; ethin – if used
northern analogy.
The old tradition of the era of matriarchy, which was mentioned at the
very beginning of the story about the goddess Frigg, included in the family
67 It can be assumed that in Scandinavian mythology there were two creatures with
the name Fjörgyn - one male, the other female, but with one
or a similar name (Fjorgyn – feminine and Fjorgynn – masculine). (Note by G.
Bedenko)
There's one interesting rule. If there's something wrong with a woman's husband
it happened that he died or went missing, then the woman
should (or had the right) to marry someone else
blood relative (brother or, in extreme cases, father).
Children born in such a union were considered children of the clan
with retention of all rights and inheritance of the deceased (missing).
Knowing nothing about the science of genetics, ancient people
understood that transitioning to another marriage in this way would be
continue the same blood line, not allowing any other mixing
nia.
In the history of the goddess Frigg there was just such a case. When
God Odin did not return from his next journey, but all the dates
expectations passed, his wife, the goddess Frigga, united
with his blood brothers Vili and Ve (yes, those same gods who co-
created reality from the body of the first ancestor Ymir). The presence
of two husbands at once instead of one missing one is also not
should confuse you if you remember that we are talking
about the ancient era of matriarchy, where the right to choose a husband, and
their quantities were also determined by the woman herself. But exactly
this adherence to the old matriarchal tradition was blamed on the
goddess Frigg by her husband's brother, the god
Loki, which is reflected in the already known to you “Got over-
will".
Loki said:
“You, Frigga, be silent!
You are Fjörgyn's daughter
and dissolute in disposition:
at least your husband is Vidrir,
you Vili and Be
hugged both of them."
Loki blamed Frigg not so much for the fact that she cheated on
Odin, but for the fact that she, being the keeper of the tradition of
the new system of worlds that the Aesir created,
nevertheless, she acted according to the rules of the old tribal
tradition, built on the principles of matriarchy. Whereas
the world of Asgard, the world of the new order, paved the way
and introduced the principles of the patriarchal structure of reality. Bu
Frigga could not do otherwise than the rule dictated to her
tradition into which she was born. Perhaps this is precisely why in
the new system she became the keeper of accumulated
experience, became the great spinner of human destinies and for
people who live within the tradition, she is the mother, the birth-
singing warriors.
In her womb, as in the cauldron of creation, laws are formed and

rules of human social existence. She collects in her palaces what
is happening in the human world, and from these information
threads weaves the fabric of the future. There are no elements
unknown to her in this canvas, each thread is someone’s already
lived life, a spoken word, a completed action. Tradition takes
everything into account
but arranges the elements together each time in a new way
and gets a new pattern. The only thing that limits the weaving of the
goddess Frigg is the rules of order, the principles of Odin, the
boundaries of his capabilities. Not the goddess Frigga
defines these boundaries, but she is the one who necessarily
takes into account.
Frigg and Odin are the two forces on which the entire system is
built. They gave birth to children, three sons, their heirs.
The eldest son is the blind god Höd, darkness incarnate. Second
son - the god Balder, light incarnate. The youngest son is Her-mod, a
god who is destined to become a messenger to the world
Helheim. You will learn about each of them further.
If we look at this narrative metaphysically and use occult terminology,
we can say the following: Order and Tradition gave birth to Light and
Darkness68, and then something was born that would connect them
with each other. Light
and darkness are inseparable from each other. Possibly Balder and Hod
initially they were twins, but there is no clear mention of this in the
eddas.
The story begins with the fact that the god Balder began to have
terrible dreams. This is how Junior Ed describes this myth:
yes:
These dreams foreshadowed Balder's danger

life. And when he told those dreams to the aesirs, they held
all together council, and it was decided to protect Balder
68 In many ancient cosmological systems it is described that at first

Darkness is born, and after it Light appears.
from all dangers. And Frigg took an oath from fire and water, iron and
various metals, stones, earth, trees, diseases, animals, birds, poison
and snakes that they would not touch Balder. And when she did this
and told others, Balder and the Aesir began to amuse themselves with
the fact that Balder stood on the field of the Thing, and others had to
shoot arrows at him, someone to chop him with a sword, and someone
to throw stones at him. But no matter what they did, Baldr didn’t care,
and everyone considered it great.
good luck.
The maternal heart of the goddess set priorities based on

her love. It is bad when a mother gives her love to one of her
children more than to other children. But it’s doubly bad when
these children are gods. The keeper of tradition gravitates
towards the power of light, the power of good. He cares and
cares, more than about other forces of the system, about his
other children. Those who are loved are forgiven more; The
eyes always look at loved ones from a certain angle, without
noticing what others see. But the gods used to do this, and now p
All the information power of the goddess Frigg was aimed
at protecting the bright Balder. The fabric of reality that the
goddess weaves is illuminated by the light of the good and
beautiful god and in this light looks delightful. It’s just that the
pattern on this canvas begins to repeat itself. And the further
you go, the more noticeable it becomes. And to everyone. But
the first to react to the effect of repeated immutability was, of
course, the god Loki.
When Loki, the son of Lauveya, saw it, he was not pleased
that nothing would harm Balder. He went to Frigga, in Fensalir,
taking on the form of a woman. And Frigga asks if that woman
knows what the aces are doing on the field of the Thing. She
replies that everyone shoots at Balder, but this does not harm
him. Then Frigga said: “Neither iron nor wood will harm Balder.
I took an oath from them.” Then the woman asks: “Did all things
take an oath not to touch Balder?” Frigga replies: “There is a
shoot growing west of Valhalla, which is called mistletoe. He
seemed too young to me to take an oath from him.” The woman
left immediately.
A strange reasoning of a goddess who knows the principle of the

formation of events, who herself weaves the threads of destinies
into the patterns of the future. This is also stated in the famous
“Arrangement of Locke” by the Elder Edda:
Freya said: “You

are crazy, Loki, why
did you start a story
about atrocities: I
think Frigga knows
all the destinies,
even though she keeps them secret.”
The goddess keeps the fates written in secret and does not
interfere with the holy law of the wyrd. But in relation to my son, I love
th she went to violate her own law - who
will reproach the mother for protecting her child? Only
she herself will reproach. And no one else will dare.
Loki uprooted that mistletoe shoot and went to
ting field. Hod stood apart from the men who surrounded
Balder, for he was blind. Then Loki spoke to him:
“Why don’t you throw something at Balder?” That
replies: “Because I do not see where Balder stands,
and I don’t have a weapon.” Then Loki said: “All the same
follow the example of others and respect Balder like everyone else
rest. I will show you where he stands; throw this one at him
rod". Höd took a sprig of mistletoe and threw it at Balder, like
Loki pointed out to him. That rod pierced Balder and fell
he falls to the ground dead. And so the greatest thing happened
misfortune for gods and people.
This is the most tragic part in the entire narrative of the

northern epic. On the surface, it is perceived as villainy. But if
we look at it in volume and from a magical point of view, then
we can see a lot more in this tragedy. But
history will tell us about the true meaning of what happened
Balder, not Frigga. Frigga did as her power dictated
and nature: she is the keeper of tradition, she must protect
the past and form from the stories and events of the past
reality of the future. But the maternal heart of the goddess
extended this principle to Balder, and the principles of goodnes
which he embodies, also turned out to be “served by law”,
although according to the law and development algorithms they
must be changed, tested, tempered.
Mistletoe is a small and inconspicuous shoot, and therefore not appreciated
There was Frigga as an object for the spell, since this element is not in
her memory, it is not in the database of old times. Ome-la is an alien
plant, a parasitic plant. It didn’t exist before, and Frigga knows nothing
about it, but it exists now, Frigga sees it, but does not appreciate it. She
is the daughter of the Earth,
takes into account and takes into account in the program for constructing
reality what happened in the past, what has roots. Mistletoe parasite has
no roots. But the myth of Baldra's death clearly points us to this fact: any
good
everything that is most valuable and beautiful can be killed by the fact that
has no roots. It looks weak and insignificant
I even want to feel sorry for him. The nature of mistletoe itself is such that
she does not immediately show her parasitic nature. Se-
a bit of mistletoe, penetrating into the body of a tree, can last for several years
stay in it without germinating. But as befits a parasite, it changes the
genetic structure of the tree, it makes
him weak and, while he is inside him, without manifesting himself,
turns off the natural defense mechanisms of its victim in such a way that
when, after a few years, the first sprouts of mistletoe appear, the tree
can no longer do anything about it
to do, cannot resist and remains an eternal donor for the once pitiful
sprout. Get rid of mistletoe after
this is impossible, at least the tree itself can do this
no longer able to. Mistletoe parasitizes on it while the tree
will not die. Unable to take power from the Earth, it
draws juices from it through the root system of the tree, depriving it
fruits, depriving the descendants of this tree of the opportunity to let
roots on the ground freely.
This story is not just a fairy tale, but a message from ancient times,
from the gods to people: people, take care of your property, take care of
your tradition, beware of mistletoe - that which has no roots
It has. Receiving rejected aliens into our land
your land or those deprived of it, you risk getting hooked on
your family tree mistletoe seed. At first they will be pitiful and unnoticeable,
and you will voluntarily allow them to exist at your expense - after all,
you have all the power of the Earth at your disposal, it is yours by right.
Through your ancestral roots, through your tradition, you have it. Thinking
that “you won’t get away with it,” you won’t notice how a small and weak
escape gradually
begins to change your birth program, destroy the foundation
woo the traditions of our ancestors from the inside. A few years later the parasite
will sprout and even look very nice - the overgrown mistletoe caps even
have a certain aesthetics, like neighborhoods of a different culture in a
European city.
Tourist exoticism, but it always exists on the body
a large organism, living at its expense, feeding on it and destroying it.
There are trees that are capable of absorbing a foreign structure,
integrating it into themselves, soldering a new one
element into its old gene code, preventing the mistletoe from germinating.
But these are isolated species that have a greater degree
new sustainability.
Mistletoe is like a virus. It can help strengthen
immune system of the body, but if the body always lives in
greenhouse conditions and is not accustomed to change, then thi
the virus will kill him69. Mistletoe kills those who live on it
tree who feeds from it. A rare bird can eat mistletoe berries -
they are poisonous. Such a tree becomes
dangerous both for the inhabitants of other worlds and for the
itself - it poisons itself and poisons others.
Having killed Balder with mistletoe, Loki allegorically
conveyed the information that even the most beautiful tradition,
the most beautiful and desirable good, which seems eternal to
you and therefore invulnerable, can be destroyed by the fact that
does not have. And it will not be Loki or the machinations of Satan who are to blame,
69 The well-known legend about the collection of mistletoe by the Druids is described as a
demonstration of the priesthood of this plant: “Roman writers (Caesar, Pliny the Elder, etc.)
describe the druidic ritual of collecting mistletoe, surrounded by mystery. The plant was picked
on the full moon or new moon, without the help of iron, sometimes
with a golden sickle, and it should not have touched the ground.” However, taking literally what
is written, descendants forget that both Caesar and the chronicler
Pliny were invaders on Gallic soil, they were occupiers. Then who
Will he tell the occupiers the truth, and even the sacred truth? They described what
saw it, but did you understand the meaning correctly? Druids are a closed society with their own
they don't give away secrets. If the invader, in his great conceit, thinks that
cutting mistletoe is a rite of honor, let him continue to think so. O-chalk should not touch the
ground. The earth, the Druids believed, did not give this tree
roots, which means we shouldn’t either. This means that you need to protect the soil from the
parasitic plant. Golden sickle, white clothes - this is part of the ritual of sacrifice and
purification, but its meaning is not at all in sacred honors to the parasite, but in protection
land from him.
and your carelessness. They drink the juices of life from you, but you don’t
notice. You are being deprived of the right to offspring, and you tolerantly
agree with this. You are forced to destroy your tradition, but you will kill
your Balder every time you allow it to be.
During the battle of Ragnarok, the goddess Frigga stood next to

One shoulder to shoulder, and no longer behind him. The responsibility
for what happened for her is no less than the responsibility of the
supreme god, and she knew this and died in that battle
along with everyone. But the death of the goddess Frigg during the battle
gods - this is not the final destruction or disappearance of tradition. This
is the need and time to give up the reins
leadership of those who are destined to correct the mistakes made -
ki and build reality differently - on other principles, on
other rules.
Tradition is a very powerful system, but it has one
An essential feature is that the fundamental principle of Tradition includes
only what has actually been experienced. To overcome mistletoe, you
need to study mistletoe, you need to become stronger than mistletoe. This
means that the children of the gods will inevitably have to go through all
the stages of formation and maturity, learn everything, know everything and a
use other mechanisms to build a reality that
their fathers and mothers – the Elder Gods – could not. Information
the old tradition, collected and preserved by the goddess Frigg, will be
passed on to her sons, but not all and not immediately. Frigga has 12
maids, as the Younger Edda calls them, or 12 projections of si-
ly, as they are called in magic. They will remain after Ragnarok,
and these projections will need to be found, collected and
connected. Practice 14. Goddess Frigg (p. 411)
Baldr
Everyone loved the bright god Balder - it was impossible not to
be in love. He was strong, kind and beautiful. True good in
all its manifestations. His strength and the love of those around him were
are such that they did not require any confirmation or evidence. For the
same reason, no changes were required: the mother’s love protected
from everything. Tradition prefers precisely such algorithms of good as
those expressed by the god Balder, and this was clear to everyone and
accepted by everyone. For the northern system, Balder was an ideal
program that did not require changes, only protection.
"The Speeches of Vafthrudnir" mentions that the house of Balder, his

the halls are the most peaceful place in Asgard:
The seventh is Breidablik70 ,

Balder is there
built chambers;
on this earth
no atrocities
hasn't happened since ages.
Balder was to become the true light, the heir

Odin and Frigg; he was supposed to become that life rule
70 Breidablik – “broad shine”.

scrap, which will be accepted by all people, all worlds, all inhabitants of these
worlds; will be accepted with joy and without a doubt, will be accepted, which is very
important, voluntary - just as they receive the light,
they rejoice at him and wait for him. What prevented this from
happening? Is it really Loki again?
To become light, good must go through all stages of formation
and development. It must experience everything and not change -
neither in itself, nor in the perception of someone who perceives
the algorithms of such goodness as natural. Myself
Balder did nothing to win the love of those around him, to earn it
not by his existence, but by his deeds. Frigg did this for him, simply
extending her maternal protection to her beloved son, and God
Balder remained unchanged only because tradition

I wanted to see him exactly like this. That is why the fact
that Balder began to have terrible dreams, so worried
everyone, and first of all Frigg and Odin - after all, for them, the
bright god of spring and goodness is the “crown of creation,” the
point of application of all results. Balder's nightmares are a signal
that something is happening to the system of the best algorithms
for achieving results, and clearly something bad and dangerous is
happening, which threatens not only Balder, but everything
the northern project, all of Asgard and through this the entire system
Nine Worlds.
In the narration of the northern myth there is a mention of Balder
appears from the very beginning. We see this in "Divination"
Völva,” when god Odin, his father, called upon the Völva through divination
wu-prophetess and asked the question what terrible things could mean
his son's dreams. And the völva told a lot. About the creation of worlds and
the structure of the firmament, about the nine worlds and the creatures that
inhabit them. Looking beyond the visible, the völva saw the end of the
existence of everything created, she saw Ragnarok and the death of the
gods, as well as what led to this:
I saw how Balder, the

bloody god, Odin's
son,
accepted his death:
slender over the field
stood tall
thin, beautiful mistletoe
shoot.
That escape,
thin and slender,
became a destructive
weapon, Hed threw it away.
The Eddic song “The Death of Balder” continues the story

vovanie:
One said:
“...tell me about Hel, I will tell
you about the world;
benches for whom
covered with chain mail,
gold floor
beautifully strewn?
The Völva said: “There
is honey here, it is brewed

for Balder, a light drink, it is
covered with a shield71;
sons of despair
aces covered.
Say no more
You won’t hear.”
Balder's dreams were not an omen, but a warning. Everything

has already been decided, woven together by the Norns. Only the
one who weaves the fabric of reality for everyone could change
anything, but even she could not - the mistletoe intervened, not
knowing the roots. Balder died, and the Younger Edda describes in
detail how it happened:
When Balder fell, the tongue stopped obeying the Aesir, and their hands
did not obey them to raise him. They looked at each other, and everyone had
one thought - about who did it. But it was impossible to take revenge: that place
was sacred to everyone. And when the aces tried
71 It was customary to cover the brewed drink with something so as not to

"jinxed" (Note per.)
to speak, at first only crying was heard, for no one could
tell another in words about their grief. But it was the
hardest for Odin to bear the loss: he understood better
than others how great the damage Balder’s death
caused to the
Aesir... ...The Aesir lifted Balder’s body and carried it
to the sea. Hring-horni was the name of Balder's boat,
which is the greatest of all ships. The gods wanted to
lower her into the sea and light a funeral pyre on her.
But the rook did not move. Then they sent to the Land
of Giants for a giantess named Hyrrokkin72. When she
arrived - riding a wolf, and snakes served as her reins -
and jumped down to the ground, Odin called four
berserkers to hold her horse, but they could not hold
him until they knocked him down. Then Hyurrokkin went
to the bow of the boat and moved it with the very first
push, so that sparks fell from the rollers and the whole
earth shook. Then Thor became angry and grabbed the
hammer. He would
have broken her skull, but all the gods asked to spare
her. Then Balder’s body was transferred to the boat, and
as soon as his wife Nanna, daughter of the Flail, saw it,
her heart broke with grief and she died. They put her on
the fire and lit it. Thor stood nearby and blessed the fire
with the hammer Mjollnir. And a certain dwarf named
Lith ran at
his feet, and Thor kicked him into the fire, and he
burned. Many different people gathered around the fire. First
72 “Wrinkled by fire.”
Valkyrie and his raven. And Frey rode in a chariot
drawn by the boar Golden Bristle, or Terrible Fang.
Heimdall rode his horse Golden Bangs, while Freya
rode her cats. A great people of frosty giants and
mountain giants also came there. Odin placed the
golden ring Draupnir on the fire. Since then, this ring
has had a property: every ninth night, eight rings of
the same weight drip from it. Balder's horse was
mounted on the fire in all its harness. Now we must
tell
about Hermod that he rode for nine nights through
dark and deep valleys and saw nothing until he
approached the Gjoll River and stepped onto a bridge
lined with luminous gold. Modgud is the name of the
maiden guarding that bridge. She asked what his
name was and what family he was, and said that the
day before five hordes of dead men had passed
across the bridge, “so the bridge rumbles just as
much under you alone, and you don’t look like a dead
person in your face. Why are you coming here, along
the Road to Hel?” He replies: “I need to go to Hel to
find Balder, but perhaps you saw Balder on the Road
to Hel?” And she said that Balder passed over the
bridge over
Gjöll, "and the Road to Hel goes down and to the
north." Then Hermod rode on until he reached the
lattice gate to Hel. Then he dismounted, tightened the
horse’s girth, jumped on it again, put spurs in its
sides, and the horse jumped over the gate, so high that it
and, dismounting from his horse, stepped into the chambers
and saw his brother Balder there in a
place of honor. Hermod spent the night there. And the next
morning he began to ask Hel to let Balder go back, telling him
what great crying the Aesir had. But Hel said that we need to
check whether everyone really loves Balder as much as they
say. And if everything on earth, living or dead, weeps for
Balder, he will return to the Aesir. But he will remain with Hel
if anyone resists and does not cry. Then Hermod rose, and
Balder escorted him out of the chambers and, taking the ring
Draupnir, sent it as a souvenir to Odin, and Nanna sent Frigg
her cloth and other gifts, and Fulla the ring. So Hermod set off
on his way back, came to Asgard and told how it was, what
he saw and
heard. The Aesir immediately sent messengers all over
the world to ask everyone to cry and thus rescue Balder from
Hel. Everyone did just that: people and animals, earth and
stones, trees and all metals, and you saw that they all cried
when they came from the cold to the warmth. When the
messengers returned home, having completed their work
properly, they saw a giantess sitting in a cave. She called
herself Tökk. They ask her to rescue Balder from Hel by
crying. She
answers:
“Tökk will cry with

dry tears
the death of Balder.
Neither alive nor dead
I do not need him,
let Hel keep him."
And people believe that it was none other than Loki,

son of Lauveya, who caused the greatest evil to the Aesir.
No, it wasn't Loki. It really was a giantess
Tökk, whose name means "gratitude." Ancient memory,
the past, which had gone into darkness, did not want to thank Baldr,
did not regret his death. Memory doesn't need such goodness,
which has not passed the test of natural selection. This
good, from the point of view of memory of everything and about
everything, is not universal for all worlds, which means that at least
for some it may not be good, but evil. And this is wrong
right.
But Loki's actions require explanation. Knowing his function in

the system, it is strange to assume that the defeat of God
Balder's shoot of mistletoe, the destruction of the god of goodness
and spring by the hands of the blind god of darkness, and such a
blow to all the Aesir, to the entire northern family, are purely acts of
self-indulgence or empty malice. Loki never does anything for nothing;
an action is always a reaction to a violation of the first principles of
Asgard, a reaction to a previously committed action; Loki
is a counterforce, both destructive and creative. Having killed the
son of his brother-in-law, formally his own
relative, Loki launched an irreversible chain of transformation
vaniya, which inevitably had to lead to Ragna River. But the battle of the
gods is not the final destruction, but the second
a chance for them. Second chance to get the system right:
Zakolosatsya
bread without sowing,
evil will become good
Balder will return
will live with Hod
at Hroft73 in a mansion,
in the home of the gods -
Is this enough for you?
(Elder Edda.
Balder will return with Höd, but the brothers must go through the path
of transformation together. One brother was protected by his mother's
love, the other brother was completely deprived of it. But both
this limited its development and manifestation: Balder did not gain
new experience, did not learn from mistakes; Höd is related to his brother
synchronously, and his blind eyes do not see that God is good
Light begins to emanate from Balder, but the darkness only reacts
who in the world.
Loki saw that Balder's invulnerability is not a victory for the system, it
is its defeat. Good cannot remain static, good cannot always remain
unchanged, especially
73 Croft - Odin.
but when reality changes and time moves forward. Early or
Later, such algorithms will come into conflict with the entire system,
and Balder will turn from beloved to hated.
Good to be always desired and loved by everyone,
for everyone to cry about his loss, he must develop and change along
with everyone else. Maybe the giantess Tökk did not cry for Balder not
because she did not know Balder, but because he, the god of goodness
and light, did not know her, an ancient memory?
Balder learns nothing and does not change in any way. He gets
everything for free, and the most important prize is the love of the goddes
Frigga - he already has it. For everyone else, as the youngest son of
Odin and Frigg demonstrated, this love must be earned, but this was
not required of Balder. Nowhere in the sagas is it
talks about his wanderings and travels; he doesn't participate
in common adventures, and this shows exactly what was said
– Balder does not change. After all, only through trials does development
occur, only through contact with others do you yourself become
to others. When did the gods in the game attack Balder when they threw
they threw stones and spears at him, they did not test Balder,
They didn’t train him - they showed off. They boasted about his insubordination
visibility, but what do they themselves have to do with his invulnerability?
What the gods did to make the most
beautiful god, the most valuable thing in Asgard, strong
and invulnerable? Frigga's magic did everything, and the gods laughed.
Again.
Loki saw history repeating itself with Tyr. I saw that
The gods did not learn anything from that terrible story, but now the
damage has been caused to Odin, Frigga has been caused, and there
is no point in relying on the other gods of Asgard. Therefore, Loki sent
Balder to where he would undoubtedly undergo his studies - he sent
Balder to Hel, he sent him to study. Hod went there with him - light and
darkness must be adequate to each other, they must know and
understand each other, they must not be separated from each other. If
Balder is loved as the god of light, then Höd should be loved as the god
of darkness. But
You can learn this only where this knowledge exists - in the halls of the
goddess Hel, in the worlds of Nifelheim. It is in the halls
of Nifelheim that we see Balder first show himself in action, talking
with his brother Hermod. He sends messages with him to Asgard - the
Draupnir ring, and his faithful wife Nanna - a headband for Fulla. The
symbolism of these messages will become clear to us
a little bit later.
We don’t know what Hermod and Balder were talking about all night,
but the small episode of the brothers’ separation gives a strong feeling
that Balder seemed to have woken up, that he had started something...
then understand.
Let us also go there to find out what lessons Lady Hel was able to
teach her pupils, Baldr and Höd. Practice 15. God Balder (p. 413)
Hel
In the narrative of the northern myth, the goddess Hel occupies
a special place, which is a reflection of her absolute self-sufficiency
and the unique position that
was formed for her by the entire system of the Nine Worlds.
First of all, you need to see and understand that this goddess is not
is the goddess of death. In the northern myth, such a function as
“death” is not personified at all; for this system it is not something
that has independent
characteristics, has no character, preferences or appearance. Death
in the Northern Reality Building Program
not a function, but a phenomenon that exists because there are
other phenomena. Death does not exist by itself. This understanding
was so natural for those living in that era,
that it never occurred to anyone to describe Death as an independent
personality, giving it some characteristics
recognition
Goddess Hel is not death, but she is a guardian
world of the dead. It doesn't bring the end of life,
because she does not go beyond the boundaries of her own world at all:
everyone goes to her, but she goes to no one.
Hel is the eldest daughter of the god Loki and the goddess
Angrboda, sister of Jormungandr and Fenrir. No one remembers
what she was called at birth, because Hel is not a name, but rather a r
life Hel is the name of the world, and the goddess who becomes
its ruler traditionally receives its name. Guardian of the worlds of
Nifelheim and Helheim, she was born
was for this mission. Her nature is dual, as is her appearance:
some said that she was terrible, while others said that she was
beautiful. Which is not surprising, because everyone sees in another
what he wants to see.
The Elder Edda speaks little and sparingly about the goddess
Hel; rather mentions her world, but not herself. They go to Hel, to He
they send, they hasten to Hel, they stay in Hel. But they didn’t talk
or talk about my goddess herself. She is not an object
for description, it is unknown to the living, and the people, who
were accustomed to telling only the truth, could not talk about what
I didn’t see it with my own eyes. Only the dead or only the gods
(and even then not all) could know the Lady Hel, but neither
no others were in a hurry to describe this acquaintance as something
definite. However, the Younger Edda and later Christian
consciousness no longer had that internal stopper that forbade
talking about what you don’t know, so the owners of the Christian
worldview still decided to describe the goddess and her world, and
did it like this:
Loki also had other children. One was called Angrboda
a giantess from the Land of Giants. She gave birth to
Loki has three children. The first son is Fenrir Wolf, the other
- Jormungandr, aka the World Serpent, and his daughter is Hel.
When the gods discovered that these three children were growing up
in the Land of Giants, - and the gods learned from the
prophetess that they could expect great troubles from those
children, and everyone expected great evil from the children
of such a vile mother, and even more so the children of such
a father - so the All-Father sent the gods to take those children
and bring them to him . And when they came to him, he threw
that Serpent into the deep sea, surrounding the whole earth,
and the Serpent grew so large that, lying in the middle of the
sea, it girded the whole earth and was biting its own tail. And
Odin cast the giantess Hel into Niflheim and made her rule
the nine worlds, so that she would give shelter to everyone
who was sent to her, and these are people who died from
illness or old age. There she has large villages, and her
fences are amazingly high and her bars are strong. Wet
Drizzle is the name of her chambers, Hunger is her dish,
Exhaustion is her knife, Sloth is the servant, Sonya is the
maid, Misfortune is the grate falling on the threshold. Bed of
Illness - bed. Evil Kruchina is her canopy. She is half blue and
half meat-colored, and is easy to recognize because she slouches
The image of the mistress of Helheim and Nifelheim

goes back very deeply, much deeper in time than the Myth
as such appeared. The consciousness of the visionary
who is trying to go back to such antiquity will inevitably
approach those limits where any knowledge disappears,
where the very possibility of determining anything ends.
Because this is a world of pure chaos, in which there is
nothing definite and, as a result, understandable. When
the non-magical mind enters these limits, all knowledge of i
itself, and all that remains is what is unknown. This is the unknown, carefully
hidden by reason and the “educated”
consciousness, and appears at the moment of approaching the limits
dominion of the goddess of the Other world. That is why there is such a great
difference in the descriptions of the goddess’s appearance: after all, everyone
has their own unknown, their own carefully guarded fears, their own hidden
horror. The goddess does not change her appearance for everyone, because she has
there is no appearance: a mask is an element of certainty and the ability to
be a person, but what kind of certainty can there be?
in chaos?
Someone, for example, Snorri, son of Sturla, saw in her face
blue corpse and living meat; some described rot and decomposition, others
a skull and bones - after all, everyone lives inside
your horror. But there were also those who spoke about the beauty of the goddess, about
her wisdom and kindness, about true strength, to which the human mind
cannot oppose anything - and this too
description of the unknown hidden that is in the one who looks
into the eyes of the original. At this moment of touch, the external created
image of the real world falls and dissolves into non-existence, knowledge
about it disappears, and a second one comes out.
paradise is the essence of looking into the eyes of eternity - the essence of sub-
linear and ancient. In the world of the goddess Hel it is impossible otherwise:
The power of this world synchronizes everyone who enters with itself; the
leading frequencies become those that correspond to inner being. The image
of a goddess for everyone is
description of this second essence, genuine and ancient, but
describes her consciousness of always looking through the prism
of her own attitude towards this ancient force. Consciousness with
multiple fears and belief in one’s own sinfulness
will see exactly this display; mind striving
comprehend the wisdom of the worlds, recognizes in the form of the goddess that
was looking for. But nothing in this vision is true or ultimately true
- the ancient goddess of primordial chaos does not
has shapes. The ancestors understood this, so don’t rush
were describing something that cannot be described.
Later, they tried to express this simple truth through the
genealogy of the goddess Hel: the Jotun nature is a werewolf
nature, which is why it is seen differently. But
this is an attempt to explain, and not the explanation itself, which
is always concrete, final, and this means that to the goddess Hel
not applicable in principle. Behind this explanation of nature
of werewolves, you just need to see what the ancient magicians
understood by this nature. Werewolf, they said,
this is the one in whom the second essence becomes equal or
stronger than the first - human or the one in which he was born. If
they are equal, then you can turn around at will if
but the second one becomes stronger, then such a transformation will take place
spontaneous, chaotic. In the case of the origin of the goddess Hel,
we can add that the changeable nature of her father Loki and the
ancient power of the continuous memory of the goddess Angrboda
united into such a unique property when inside there is
all possible images of manifestation and existence, which
Some can change depending on the eye of the beholder.
This is the ancient description of the quantum decoherence effect:
tions.
It is worth noting that the goddess Hel is named and is the mistress of the
worlds of Helheim and Nifelheim. However, the world of Nifelheim is a very
ancient world, at least we see its description initially - this is an ancient world
darkness, where all the old first principles of construction are stored
realities, and they are expressed in the image of the ancient hrimtursen, frost
giants, the ancestors of almost all aces. In the magical interpretation of
worldbuilding, Nifelheim is associated
with the fundamental principle of Darkness, while the world of Helheim is
associated with the fundamental principle of Chaos. The Lady Hel does not
control these worlds, does not control their power, but keeps them in some kind
protects to a degree - you can enter, but you cannot leave before the deadline.
And the Equally Tall One said: “Many centuries before
the creation of the land has already been done by Niflheim. In the middle
there is a stream called the Boiling Cauldron, and flows out
from it the rivers: Svel, Gunntra, Fjorm, Fimbultul,
Slil and Hrid, Sulg and Ulg, Vid, Leift74. And the river Gjöll
flows at the very gates of Hel.” (Younger Edda)
The path to the world of the dead is blocked by the Gjöll river,
which flows closest to the gates of the underworld. Che-
74 Svel – “cold”, Fjorm – “fast”, Slil – “fierce”, Hrid – “storm”,

Sulg – “swallowing”, Ulg – “she-wolf”, Vid – “wide”, Leift – “lightning”.
Other river names are unclear. (Note per.)
It is crossed by a thin golden bridge, Gjallarbru, which is guarded by the
giantess Modgud and the dog Garm. The World of
Darkness and the World of Chaos. During the transition from the world
of the living to the world of the departed, the temporal is separated from
the eternal; the temporary goes into Chaos - to feed the future, the eternal
goes into darkness in order to be reborn again at the right time. From the
point of view of Asgardian magical programming, what the algorithms of
good and victory recognize as unnecessary and worthless goes into the
world of Hel. What is needed goes to the god Odin in Valhalla, and what is
not needed goes to the palace of the goddess Hel. The gods take their
own immediately, but all the others, rejected, go to the one who never
will not refuse.
Then Gangleri asks: “Where does this god (Odin)

live? And what is its power? And by what deeds is he
glorified? The Tall One says: “He lives from eternity and
rules in his domains, and rules over everything in the
world, big and small.” Then the Equally High said: “He
created the sky, and the earth, and the air, and
everything that belongs to them.” Then the Third said:
“The most important thing is that he created man and gave h
will live forever and never die75, even though the body
becomes dust or ashes. And all the people, worthy and
righteous, will live with him in a place called Gimle76 or
Vingolv77. And bad people will go to Hel, and
75 Although we are talking here as if about the ancient pagan deity God Odin,
but it was no longer possible to resist Christian modulations.
76 Gimle – “protection from fire.” (Note per.)
from there to Niflhel. It's down in the ninth world." Then
asked Gangleri: “What were his deeds before
how did he make the earth and the sky? And the Tall One answered:
“Then he lived with the frost giants.” (Junior
Edda)
It is not difficult to guess that those chosen ones who are destined
enter the gates of Valgrind, these are units; all other “non-warriors”: women,
children and old people, the sick and those who died from
old age, those who died from an accident or in infancy - all whose death is
“not valiant” go to the world of the goddess
Hel. There are millions of them, born and dead, of no use to the gods. They
will cross the golden bridge, Garm will eat away the fear of the deceased
before moving to the new world, and Modgud will help the true essence to
manifest itself, remove the veils of the idea
about myself. Their life should not be lived in vain, and even then,
that they were not “useful” to the gods of Asgard does not mean at all
that all life experience should dissolve into chaos and go into oblivion. Hel
will not allow this to happen, and the world of Nifel-heim will preserve the
eternal, freeze it in ice until new eggs
Muspel will not melt this ice and the principle of life of the rejected god and
man will not get a second chance to manifest. IN
in the world of Nifelheim there is a preservation of the valuable, and in the
world of Helheim there is a liberation from the unnecessary.
Spiritualists traveling through the worlds say
that the goddess protects and takes care of everyone who falls into her
77 Vingolv – “abode of bliss.” (Note per.)

palaces, and its nature, capable of reflecting the true essence of the
abiding, is also capable of creating around it
such a visual-material reflection of the world that
each ward wants it himself; therefore, some get a nightmare, some get a
fairy tale, and others, like Snorri, get drizzle, hunger, exhaustion and
misfortune. To the bright god Balder and
the dark god Höd also got his own “chambers”.
In the world of Helheim, everyone has the opportunity to experience
what was not experienced, not understood, not thought of
life. How long will it take? In the worlds of Hel there is no time, since
there is no process of life. There is no life, but there is no death either. In
the world of the dead there is no death, but there is a process of experienc
liberation. To someone who has not understood anything in his life, this
liberation will seem like a nightmare and thus
hell, which is so abundant in the descriptions of Christians. Who-
then he will be able to “survive” or “survive first” his life
the way you always wanted - in the world of Hel everything is possible: after all,
it contains absolutely all the images of realities that
existed in the Nine Worlds, and the goddess’s ability, inherited from Loki,
to quickly switch external images, gives
the opportunity for her charges to experience all the life scenarios that
they so need. Those who can learn, learn; those who cannot simply
remain unchanged,
experiencing cyclically what they are capable of experiencing.
The god Balder and the god Höd also experienced their processes,
freeing ourselves from fixed descriptions of ourselves, from
expectations imposed on them by Asgard, from the constraining
love and from contempt for congenital impairment. They studied
to be different in all probabilities and in multiple scenarios with which
the world of the goddess Hel is rich: she makes them for
dead people, and the gods, being among them, comprehend these
worlds and finally gain that invaluable experience that
was closed to them during their lifetime. Every deceased resident
of the Nine Worlds, having passed through the world of Hel, invests in
knowledge of Jötunheim, the story of his life, and since
And the giant-
ku Hel has access to the entire system (remember: shu Hel
Odin cast
into Niflheim and made her rule the nine worlds, so that
she would give shelter to everyone who came to her
sent), then these stories are all available to her, like a large database
of data about everything that happened, every destiny lived. Helheim
frees the deceased from fears and attachments,
from identifying oneself with one’s body, name, status.
In this way, information is freed from relation to
it becomes pure knowledge. Nifelheim will take from
descriptions of destinies, what remains is the most valuable and
most important thing, so that later on this information power can be bui
new world.
Each world will give its own experiences and its own liberation.
But the more painful it is, the stronger the attachments: in the world
of Jotun-heim you cannot lie and embellish your story, in the world
of Helheim you cannot hold on to your passions and feelings -
each world will go through its own trials so that the process
liberation is accomplished; It is impossible for a distorted understanding
of the life lived to enter the world of Nifelheim, it is necessary
endure pure knowledge, the pure first principle of oneself and one’s
God, so in the worlds of Nifel you can connect with him, with your
original power. What is forgotten must be remembered, what hurt must
stop hurting.
The god Balder, having found himself together with his blind brother
in the halls of the goddess Hel, plunged into a world that is completely
antagonistic to the habitually ordered Asgard.
If Asgard concentrated everything that was most powerful and most
unfortunate (from the point of view of the principles of Odin’s order), then
Hel, in contrast, collected all the worst things. Balder,
like Buddha, from birth he saw only the best and not
having the opportunity to compare, did not have algorithms for locating
knowing what is best and what is worst. In the world of the goddess Hel
he has the opportunity to get acquainted with what he
never knew - with mistakes made, with others
lived destinies, with stories that the Einherjar do not tell. This is a new
experience, and Balder will have it
comprehend together with his brother Höd - the volume of their
knowledge should be equal.
Balder's brother Hermod found him in the chambers of Hel the pale
and focused. Once a cheerful and joyful god, a carefree joker, in his
new home he spoke seriously and in an adult way with Hermod. Even
omnipotent gods need to go through the path of a mortal to become
truly a god,
and not just be called him. God's Personal History
Balder's story begins at the moment of his death. He didn't have
personal history, and only the memory of his death could go into the
world of Jotunheim, but there was no memory of life there. That's why,
Once in the halls of the mistress Hel, he and his brother Hed are in peace
the dead had to know the world of the living - in all manifestations
and forms of life.
While he was in the halls of Asgard, while he was loved and
caressed by his mother, the goddess Frigga, he had no
nothing he could truly call his own. Balder,
as the god of Good, had to become the god of Light, but to do this,
as it turns out, it was possible for him only to
tearing away from everything that protected, loved and protected him,
that is, by dying. Balder and Hod will emerge from the world of Hel
only changed, transformed, matured and wiser. Together with them,
the goddess Nanna78, Balder’s wife, will learn the same lessons:
loyalty must also become wise and experienced. In the world of Hel,
the goddess Nanna probably had the most difficult time. You can be
faithful when you love. But love is a feeling, and in the world of Hel
there are feelings
disappear - how to remain faithful? So there must be more
something that does not dissolve in chaos, that cannot be described
by a love-romantic story, there must be something
more than a feeling. Will Nanna be able to remain faithful?
feeling nothing for the object of your loyalty? And it will be
78 The name of the goddess Nanna, wife of Balder, is translated as “fidelity.”

a personal test for her - in the world of Hel there is an opportunity
go through this too.
Is it possible to understand the value of life when you have never died?
Is it possible to understand the value of death if you have never
lived? Balder must become good for everyone, which means that
he must experience everything, comprehend everything, understand everything. Adulthood
Baldra and Hyoda stand at stake in the future of the world. On this basis,
worlds should be created after the battle of Ragnarok. Balder
could not become an adult, wise and truly strong
in the world of Asgard, and so Loki sent him to where it is
guaranteed to be possible - to his daughter Hel.
In the world of Hel, everyone is on completely equal terms. There they
are not divided into gods or heroes, into people
or miniatures - in the world of the goddess Hel, everyone is the same, everyone
is dead and everyone is a loser according to the algorithms of good, approved
Asgard. But in the world of Hel it is not
the difference of all those present there, but their sameness. It was this
quality that the god Balder had to see and know,
as the god of Good, - after all, the good that he brings must be
understandable and desirable for everyone. Not monotonous, but precisely
accepted by everyone, so different, but in some ways completely the same.
This sameness is what Balder needs
understand and accept in order to become no longer good for everyone, but
light that will be needed in all worlds.
Goddess Hel does not allow anyone to disturb her charges. Each of
them in her world goes through their own lessons
and your trials. They turned out to be not needed by the gods, which means
must find strength in rejection - who, if not Hel, can teach this?
Growing up and the wisdom of the second entity
must gain strength, and the test of this strength will happen in an hour
battle Ragnarok.
Hel opens the gates of his world to the losers
got a chance to win and, as a result, start all over again - strong,
wise, adults. But who are the dead from the world of Hel opposing?
Not against giants and jotuns,
not against miniatures or people. They oppose the gods
who programmed the human world in such a way that
the majority of those born could not meet the criteria of valor by
definition. Therefore, at Ragnarok there will be
It’s not people who will fight, it’s the principles that will fight – the
principles of constructing reality. Einherjar versus the outcasts. Principl
good versus the principle of evil. What the gods love is against what
which they don't like. One truth against another truth. The dead,
leaving the house of Hel, will prove to the gods that they
have the power and right to live by their own laws and principles. To
prove that every life has value, that
the feelings of a mother whose child dies in her arms from diphtheria
are no weaker than the grief of Frigga, who buried her bright son. To
prove that the love of mortal men and women is in no way less than
the love of the god Frey for the beautiful Gerd. To prove that the old
man who raised nine
grandchildren, no less wise and respected than their father, who
He died like a warrior, but left nine orphans. Internal
the essence of every deceased is the truth of everyone, and in the world
Hel the dead must learn to respect her.
During the battle of Ragnarok, the gods will stand shoulder to
shoulder with each other, but opposite those whom they gave birth to,
but rejected. It’s not people who fight, it’s forces that fight. And not to be a
destroy a friend in furious retribution, and in order to
prove to each other their own truth - the truth will be found in
duel. The Einherjars were raised by Odin, the outcasts
were raised by Hel. She won.
Practice 16. Goddess Hel (p. 415)
Norns
You have already become acquainted with the goddesses who
determine the fate of all living and existing creatures during the passage of th
Etta runes: the three runes Naud, Isa and Eyvaz connected your
consciousness with the universal principles of vird and orleg. These sa
the runes are the keys to the three worlds of the tree - the worlds of
Jotunheim, Nifelheim and Svartalfheim, respectively. Goddesses
Urd, Verdandi and Skuld, whose names mean “Fate”,
"Becoming", "Duty" and symbolize (roughly) the past,
present and future. Or in other words: Urd - “That which is”, Ver-
dandi - “That which becomes” and Skuld - “That which follows”
be".
Ash I know
named Yggdrasil,
tree washed
cloudy moisture;
dew from it
they descend to the valleys;
above the Urd source

he is green forever.
Wise maidens
originated from there
three from the key
under a tall tree;
Urd name first,
second Verdandi, -
cut the runes -
Skuld is the name of the third;
fate was judged
life was chosen
people's children
the lot is being prepared.
(Elder Edda.
The goddess Urd is the eldest of the three norn goddesses and was
traditionally represented as an old woman. Goddess Verdandi was seen by
people of old times as a woman
middle-aged. Goddess Skuld seemed to be the youngest of the three
goddesses. They are always together, but the name Skuld sometimes
appears among the list of Valkyrie names - perhaps his work
She also performed thread cutting on the battlefield. We see partly this dual
work of the goddess Skuld in
in various songs of the northern myth: for some, the thread of life was
measured and cut off in advance, and for others, the thread of fate was
already cut on the canvas of reality, fixing the woven pattern, clearing it of
“extra tails” that were not needed
to one who is worthy, in the opinion of the god Odin, to become an Einherjar.
In the narration of the northern myth of Norna, how
faces appear infrequently. But their presence is always natural. Even if they
are not there, they are talked about. Even if they are not talked about, they
are remembered. Even if they are not remembered, their presence is always
implied. Norns in the thinking of a person living inside the northern myth are
that inviolability that neither gods nor people can change.
As acting forces, the Norns appear in the myth at its very beginning, but
precisely when in the system of Nine Mi-
processes have arisen that are so systemically incorrect,
that it is no longer possible to do without the intervention of controlling forces.
This is what the Elder Edda tells us about this in “The Prophecy of the
Völva.”
In the meadow, having

fun, they played tavlei,
they had everything
only made of gold -
haven't shown up yet
three giantesses,
mighty maidens
from Jotunheim.
to the thrones of power and
to confer
became sacred:
who should tribe
make dwarfs
from Brimir79 roofs
And Blaine's bones.
When the gods created worlds from the body of the first ancestor Ymir and
settled in Asgard, they, as follows from the Prophecy,
entered a state of relaxation, which, according to the Tree’s controlling
system, was not necessary to do at all. The appearance of three Norns
before the gates of Asgard is a bad sign,
and the gods had to urgently continue what they started - creation
You can't throw it. Made worlds must function,
which means that someone must live there. Moreover, what has been
done should not be superfluous in the system, which means it is
programmatically linked with all other existing systems, and the created
world, the manifested reality, must
interact with each other on the principles of mutual reflection and
mutual reaction.
Norns are not a force that can be ignored.
The gods knew this, and people knew it too. Speaking of Norns, people
talked about fate, fate and inevitability. It must be said that
people of ancient times believed in fate absolutely. However
the worldview of man at that time made it possible to distinguish
two types of fate - Wyrd and Orlyog.
Wyrd is a personal destiny and depends on actions and will
the person himself. Moreover, it does not exist on its own, but
79 Brimir is the same as Ymir (the oldest of the giants). Blain - another name
Imir.
is, as it were, inside the fate of the gods, inside the eagle. Fates are
intertwined and create a common pattern: a small fate into a large one,
but it is possible to discern fate-eagle only when everything
Vird stitches are applied to the canvas of reality. Goddesses of spinners
and weavers of all worlds weave pictures of destinies, and in the northern
In myth, Frigg was such a goddess, but the threads from which history and
the future appear are in the hands of the ancient Norns.
A person could go through his wyrd in different ways, but beyond
He couldn’t get out of the orlya. This is, as it were, an acceptable area where
manifestation makes sense.
The Norns control and work for the Orlög as a personal
wyrd of gods and heroes. It is inevitable and not embellished, it is as it is. A
person’s Wyrd is not so rigidly fixed and can be “colored” in different ways,
which makes it possible to see the pattern on the canvas of reality, to
understand
it, read it. This kind of “coloring” was done by the diss.
Their functionality is well reflected in later tales
The Middle Ages as the arrival of fairy godmothers to the main character
or the heroine of a fairy tale - they endowed with a happy or unhappy fate,
wove important knots-conditions into the thread of life, and recorded magical
cause-and-effect relationships. But diss never changed fate or canceled
her; they could only soften the conditions or tighten them.

In the Younger Edda, Snorri did not separate the functions of dis and
norn, but simply combined them with one term “norns”:
Under that ash tree by the spring stands a beautiful

Isversta Menshikova K. Runyi I Bogi Drevnie Sakr.a6-Part-1

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Isversta Menshikova K. Runyi I Bogi Drevnie Sakr.a6-Part-1

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Machine Translated by Google

Machine Translated by Google

Ksenia Evgenievna Menshikova

Runes and gods. Ancients

http:// www.litres.ru/ pages/ biblio_book/?art=67615070

degree interested in magic and personal magical

Origin of the world. The 21

Birth of the Gods Worlds of the Tree Yggdrasil Muspelheim, 31

the world of primary fire Nifelheim, 41

the world of ice Asgard, the world of law Jotunheim, the 43

world of memory Vanaheim, the 45

world of nature Alfheim 46

(Ljosalfheim), the world of Good 51

Svartalfheim, the world of Evil 55

Helheim, the world of Hel Midgard Pantheon of the northern 57

gods Odin Tor Tyr (Tiu , Ziu) Heimdall 58

Freyr and Freya 197

Sjöfn and Lofn Sin 395

(Elder Edda 1. Prophecies of the Völva)

On the pages of this book we will take a journey into that

Everyone who has gone through the futhark notes an

To know means to understand. After all, runes are not only a

In order to change his inner world, a person only needs his

(Elder Edda. Divination of the Völva)

Three roots grow on

(Elder Edda. Speeches of Grimnir)

Three roots - three sources of nutrition: Hel -

And four deer

A fool cannot understand

under the ash tree Yggdrasil:

they gnaw ash.

People don't know

(Elder Edda. Speeches of Grimnir)

The nine worlds are connected by runic channels, and

Basically, irreversible runes have to do with 2-

1st ett spoke about the forces invested in each person,

It is difficult to know your individuality. It is much simpler to say “I

And how much more difficult it is to say to yourself: “I am who I am.”

Origin of the world.

I remember the giants, born

before the century, they gave

At the beginning of time,

the grass did not grow.

While the sons of Bor,

green herbs grew on

The sun, friend of the month,

for a month he did not

The firstborn of Heaven and Earth, Titans, Primordial,

The Elder Edda (“Speeches of Vafthrudnir”) tells about this event as

One said: “Give

the first answer, if your

Vafthrudnir said: “Ymir’s

One said: “Give

before the creation of the earth

there was Bergelmir turs,

One said: “Sixth,

give me an answer, since

Vafthrudnir said: “The cold

that’s why we are cruel.”

One said: “Seventh,

give me an answer, since

Vafthrudnir said: "Jötun

tour and birth".

One said: “Eighth,