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ﻭﻛﺎﻧﺖ ﺍﺳﺲ ﺍﻟﺘﻘﻴﻴﻢ ﺗﻢ ﺗﻮﻗﻴﻊ ﻋﻘﺪ ﺗﻔﺪﻳﻢ ﺍﻟﺨﺪﻣﺎﺕ ﺍﻻﺳﺘﺸﺎﺭﻳﺔ ﻟﺒﻨﺎء ﻣﺠﻤﻊ ﻭﺯﺍﺭﺓ
ﺍﻟﻜﻬﺮﺑﺄء ﺑﻴﻦ ﺍﻟﻤﻜﺌﺐ ﺍﻟﻌﺮﺭ ﻟﻠﺘﻤﻤﻴﻤﺎﺕ ﻭﺍﻻﺳﺘﺜﺎﺭﺍﺕ
ﺍﻛﺒﺮ ﺍﺳﺘﻐﻼﻝ ﻭﺍﻛﺒﺮ ﻣﺴﺎﺣﺔ ﻧﺴﺒﻴﺔ ﻟﻤﺴﻄﺤﺎﺕ ﺍﻟﻬﻨﺪﺳﻴﺔ ﻭﻫﻴﺌﺔ ﻛﻬﺮﺑﺎء ﻣﺼﺮ ﻭﻛﺎﻥ ﺍﻟﻤﺸﺮﻭﻉ ﻗﺪ ﻃﺮﺡ ﻓﻰ
ﺍﻟﻤﻜﺎﺗﺐ ﻣﺴﺎﺑﻘﺔ ﻣﻔﺘﻮﺣﺔ ﺗﻘﺪﻡ ﻟﻬﺎ 79ﻣﻜﺘﺒﺄ ﺍﺳﺘﺸﺎﺭﻳﺄ ﻭﺍﺧﺘﺎﺭﺕ ﻟﺠﻨﺔ
ﺃﻗﻞ ﻧﺴﺒﺔ ﻣﺌﻮﻳﺔ ﺑﻴﻦ ﻣﺴﻄﺤﺎﺕ ﺍﻟﺨﺮﻛﺔ ﻭﺍﻟﻤﺴﻄﺤﺎﺕ ﺍﻟﺘﺤﻜﻴﻢ ﺍﻟﻤﺸﺮﻭﻋﺎﺕ ﺍﻟﺜﻼﺛﺔ ﺍﻷﻭﻟﻰ ﻟﻴﺘﻘﺪﻡ ﺃﺻﺤﺎﺑﻬﺎ ﺑﺴﺎﺑﻘﺔ
ﺍﻟﻮﻇﻴﻔﻴﺔ ﺧﺒﺮﺍﺗﻬﻢ ﻓﻰ ﻣﺠﺄﻝ ﺍﻻﺳﺘﺸﺎﺭﺍﺕ ﺍﻓﺪﺳﻴﺔ ﻭﻗﺪ ﻭﻗﻊ ﺍﻻﺣﺘﻴﺎﺭ ﻋﻠﻰ
ﺍﻟﻤﻴﻬﺐ ﺍﻟﻌﺮﺑﻰ ﻟﻤﺎ ﻟﻪ ﻣﻦ ﺗﺎﺵ ﻳﺢ ﻃﻮﻳﻞ ﻭﺧﺒﺮﻩ ﺕ ﺯﺓ ﻓﻰ ﻣﺠﺎﻝ
ﺍﻛﺒﺮ ﻃﻮﻝ ﻟﻠﻮﺍﺟﻬﺎﺕ ﻭﺍﻻﻋﺒﻤﺎﺩ ﺍﻟﻜﻠﻰ ﻋﻠﻰ ﺍﻻﻧﺎﺭﺓ ﺍﻟﺘﺼﻤﻴﻤﺎﺕ ﺍﻟﻬﺪﺳﻴﺔ
ﺍﻟﻄﺒﻴﻌﻴﺔ ﺗﻮﻓﻴﺮﺍ ﻟﻠﻄﺎﻗﺔ
ﻫﺬﺍ ﻭﺍﺧﺘﺎﺭ ﺍﻟﻤﻴﻬﺐ ﻟﻨﻔﺴﻪ ﺍﺳﻠﻮﺑﺎ ﻋﻠﻤﺒﺎ ﻓﻰ ﻃﺮﻳﻘﺔ ﺍﻟﺘﺼﻤﻴﻢ
ﺍﻟﻮﺻﻮﻝ ﺇﻟﻰ ﺃﻗﻞ ﺍﻟﺘﻜﺎﻟﻴﻒ ﻻﻧﺸﺎء ﺻﺎﻟﺔ ﻣﺨﺘﻠﻒ ﺗﺘﻔﻖ ﻭﺍﻣﻜﺎﻧﻴﺎﺗﻪ ﻛﺎﻛﺒﺮ ﺗﺠﻤﻊ ﻟﻠﻤﺼﻤﻤﻴﻦ ﻭﺍﻻﺳﺘﺘﻨﺎﺭﻳﺒﻦ
ﺍﻷﻏﺮﺍﺽ ﺫﺍﺕ ﺍﻟﺒﺤﺮ ﺍﻟﻮﺍﺳﻊ ﻭﺫﻟﻚ ﺑﻌﺪﻡ ﺍﻧﺸﺎء ﺃﺩﻭﺍﺭ ﻭﻳﺘﻠﺨﺺ ﻫﺬﺍ ﺍﻷﺳﻠﻮ ﻑ ﺩﺭﺍﺳﺔ ﺍﻟﻤﻌﻄﻴﺎﺕ ﻓﻰ ﺑﺮﻧﺎﺝ
ﻓﻮﻗﻬﺎ ﻭﻣﺤﺪﺩﺍﺕ ﻣﻈﻤﺔ ﺛﻢ ﺗﺼﻤﻴﻢ ﻋﺪﺓ ﻟﺪﺍﺋﻞ ﺳﺒﻌﺔ ﺑﺪﺍﺋﻞ ﻗﻲ
ﻣﻘﺎﺭﻧﺘﻬﺎ ﻭﺗﻘﻴﻴﻤﻬﺎ ﺑﻤﻌﺎﻳﺮ ﻗﻴﺎﺳﻴﺔ ﻭﺍﺣﺪﺓ ﻣﻮﺿﻮﻋﺔ ﻋﻠﻰ ﺃﺱ ﺭ
ﻣﺮﻭﻧﺔ ﺍﻟﺘﺼﻤﻴﻢ ﻭﺧﺎﺻﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻤﺴﻄﺤﺎﺕ ﺍﻟﻤﻜﺎﺗﺐ ﻧﻈﺮﻳﺎﺕ ﺍﻟﺘﺼﻤﻴﻢ ﺍﻟﻮﻇﻴﻔﻰ ﺙ ﻣﺒﺎﺙ ﺍﻟﻤﻜﺎﺗﺐ ﻭﺫﻟﻚ ﻟﻠﻮﺻﻮﻝ
ﻭﺍﻣﻜﺎﻥ ﺗﻐﻴﻴﺮ ﺗﻘﺴﻴﻤﻬﺎ ﻭﺗﻨﻈﻴﻤﻬﺎ ﺣﺴﺐ ﺍﻟﺤﺎﺟﺔ ﻓﻰ ﺍﻟﺤﻞ ﺍﻟﻤﺨﺘﺎﺭ ﻟﻠﺤﻞ ﺍﻷﻓﺼﻞ
ﺍﻟﻤﺴﺘﻘﺒﻞ
ﺍﻟﺮﻛﺰﺍﻟﺮﺵ ﻯ ﻋﺮﻣﻴﺔ ﻓﻬﺰ ﺑﺎﻙ ﺗﻠﺒﻔﻮﻯ ﺟﻤﻊ ﻍ 3ﻣﺮء ﺣﻪ T 04039 CEDBA NU 4371
I
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::ﻣﺭﻛﺯ ﺍﻟﺩﺭﺍﺳﺎﺕ ﺍﻟﺗﺧﻁﻳﻁﻳﺔ و ﺍﻟﻣﻌﻣﺎﺭﻳﺔ -ﺟﻣﻳﻊ ﺍﻟﺣﻘوﻕ ﻣﺣﻔوﻅﺔ ::
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ﻟﻢ ﺍﻟﺒﻨﺎء
ﻣﺘﺨﺼﺼﺔ ﻋﻠﻤﻴﺔ ﺷﻬﺮﻳﺔ
ﺗﺼﺪﺭﻫﺎ ﺟﻤﻌﻴﺔ ﺃﺣﻴﺎء ﺍﻟﺘﺮﺍﺙ ﺍﻟﺘﺨﻄﻄﻰ ﻭﺍﻟﻤﻌﻤﺎﺭﻯ ﻝ ﻓﺘﺖ ﺍﺣﻴﺔ
ﺑﺎﻟﻘﺎﻫﺮﺓ ﺑﻤﺮﻛﺰ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻳﺨﻄﻴﻄﻴﺔ ﻭﺍﻟﻤﻌﻤﺎﺭﻳﺔ
ﺍﻣﻤﺮ ﻟﺴﻪ ﺍﻟﻤﻄﻮﻋﺎ
ﺷﻮﺍ ﻝ t
r ﺍﻏﺴﻄﺲ 3891ﻡ ﺑﺪﺧﻮﻝ ﻋﺎﻟﻢ ﺍﻟﺒﻨﺎء ﻋﺎﻣﻬﺎ ﺍﻟﺮﺍﺑﻊ ﻻ ﺳﺘﻄﻊ ﺍﻟﻤﺮء ﺇﻻ ﺃﻥ ﻳﺴﺠﺪ ﻟﻠﻪ ﺣﺪﺍ ﻭﺛﻜﺮﺍ ﻋﻞ ﻋﻄﺎﺋﻪ ﻭﺗﻮﻓﻴﻘﻪ
ﻭﻻ ﻳﺴﺘﻄﻊ ﺍﻟﻤﺮء ﺇﻻ ﺃﻥ ﻋﺚ ﺑﻬﺬﻩ ﺍﻟﻤﻨﺎﺷﺔ ﺇﻟﻰ ﻛﻞ ﻗﺮﺍء ﻋﺎﻟﻢ ﺍﻟﺒﻨﺎءﺃ ﻓﻰ ﻋﺄﻧﺤﺎء ﺍﻟﻌﺎﻟﻢ ﺑﺨﺎﻟﺺ ﺍﻟﺘﺤﻴﺔ
ﺭﺋﻲ ﺍﻟﺘﺤﺮﻳﺮ ﺩﻣﺤﻤﻮﺭ ﻋﺒﺪ ﺍﻟﺒﺎﻗﻰ ﺍﺑﺮﺍﻫﻴﻢ ﻭﺍﻻﻣﺘﺎﻥ ﻟﻤﺎ ﺃﺑﺪﻭﻩ ﻧﺤﻮ ﺍﺑﺨﻠﺔ ﻣﻦ ﺣﺮﺹ ﺷﺪﻳﺪ ﻭﻛﻘﺪﻳﺮ ﻛﺒﻴﺮ ﻭﺇﻫﻤﺎﻡ ﺑﺎﻟﻨﻲ ﺣﻰ ﺃﺻﺒﺤﺖ ﺍﺑﺨﻠﺔ ﺟﺰءﺍ
ﻭﻛﺺ ﻙﺑﺎﺏ ﺍﻟﺒﻨﺎء ﺍﻟﺬﻯ ﻳﺠﺪ ﻓﻴﺎ ﻧﺠﻌﺎ ﻓﺎﺿﺎ ﻟﻠﻌﻠﻢ ﻭﺍﻟﻤﻌﺮﻓﺔ ﺍﻟﻤﻌﻤﺎﺭﻳﺔ ﻻﻳﺘﺠﺰﺃ ﻣﻦ ﺣﻌﺎﺗﻪ ﺍﻟﻌﻠﻢ ﺓ ﻭﺍﻟﻌﻤﻠﺔ
ﻣﺴﺎﻋﺪ ﺭﺋﻴﺲ ﺍﻟﺘﺤﺮﻳﺮ ﺩﻛﻮﺭ ﺣﺎﺯﻡ ﺃﺑﺮﺍﻫﻴﻢ ﻭﻻﺑﺪ ﻫﻨﺎ ﻣﻦ ﺍﻹﺷﺎﺩﺓ ﺑﺪﻭﺭ ﺍﻟﺤﻀﺎﺭﻯ ﻭﺟﻢ ﻩ ﺍﻟﻌﻤﺮﺍﻧﻴﺔ ﻭﺍﻟﺜﻘﺎﻓﻴﺔ ﻻﺳﻤﺎ ﻓﻤﺎ ﺭﻛﺒﻂ ﺑﺘﺮ ﻭﺍﻟﺘﺨﻄﻄﻴﺔ
ﻣﺪﻳﺮ ﺍﻟﺘﺤﺮﻳﺮ ﻡ ﻧﻮﺭﺍ ﺍﻟﺸﻨﺎﻭﻯ ﺃﻋﻀﺎء ﻣﺌﺔ ﺗﺤﺮﻳﺮ ﺍﻣﺤﻠﺔ ﻟﻰ ﺗﺤﺮﻳﺮﻫﺎ ﻭﺍﺧﺮﺍﺟﻬﺎ ﻭﻃﺒﺎﻋﺘﻬﺎ ﻭﺗﻮﺯﻳﻌﻬﺎ ﻭﻗﺪ ﺃﺻﺒﺤﻮﺍ ﺟﺰ 4ﺍ ﻳﺨﻬﺎ ﺑﻌﺪ ﺍﻥ ﺍﺭﺗﻘﺖ
ﻭﺃﺭﺳﺖ ﻗﻮﺍﻋﺪﻫﺎ ﻭﺗﺼﺪﺭﺕ ﻣﻜﺐ ﺕ ﺍﻟﻌﺎﻟﻢ ﻭﺍﻧﺘﺸﺮﺕ ﻟﻰ ﺍﺭﻛﺎﻥ ﺍﻟﻤﺪﻥ ﺍﻟﻌﺮﺑﻴﺔ ﻳﻘﺒﻞ ﻋﻴﻬﺎ ﺍﻟﻌﺎﻣﺔ
ﻫﻴﺌﺔ ﺍﻟﺘﺤﺮﻳﺮ ﻡ ﻣﻬﺎ ﺍﻣﻤﺎﻋﻴﻞ
ﺣﻰ ﺃﻋﺒﺤﺖ ﻭﺑﺠﺪﺍﺭﺓ ﺍﺑﺤﻠﺔ ﺍﻟﻤﻌﻤﺎﺭﻳﺔ ﺍﻟﺸﻬﺮﻳﺔ ﺍﻷﻭﻟﻰ ﻓﻰ ﺍﻟﻌﺎﻟﻢ ﻭﺍﻃﺎﺻﺔ ﻭﻛﻞ ﺍﻟﻤﻬﻤﻴﻦ ﺑﻌﺎﻟﻢ ﺍﻟﺒﻨﺎء
ﻡ ﻫﺪﻯ ﻓﻮﺯﻯ ﺍﻟﻌﺮﻓﻰ ﻭ ﻋﺎﻟﻢ ﺍﺑﺎء ﻭﻫﻰ ﺗﺨﻄﻮ ﺑﺨﻄﻮﺍﺗﻬﺎ ﺍﻟﻨﻮﺋﻤﺪﺓ ﺇﻟﻰ ﻋﺎﻣﻬﺎ ﺍﻟﺮﺍﺑﻊ ﺗﺪﻋﻮ ﻗﺮﺍءﻫﺎ ﻟﻤﺴﺎﻧﺪﻛﻬﺎ ﻓﻜﺮﻳﺎ ﻭﻣﺎﺩﻳﺎ
ﺣﻰ ﺛﺴﺘﻂ ﻉ ﺃﻥ ﺗﺸﻤﺮ ﻓﻰ ﺃﺩﺍء ﺭﻣﺎﻟﺘﺎ ﺍﻟﻤﻘﺪﺳﺔ ﻓﻬﻰ ﻻ ﻛﻠﺤﻤﺪ ﺇﻻ ﻋﻞ ﺍﻟﻠﻪ ﻓﻰ ﻣﻮﺍﺭﺩﻫﺎ ﺍﻟﻤﺎﺩﻳﺔ ﺍﻟﺘﻰ
ﻣﺴﺘﺸﺎﺭﻭ ﺍﻟﺘﺤﺮﻳﺮ ﻳﺖ ﺭﻛﺰ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻟﺘﺨﻄﻄﻴﺔ ﻭﺍﻟﻤﻌﻤﺎﺭﻳﺔ ﻣﻀﺤﻴﺎ ﺑﻜﻞ ﺟﻬﺪ ﻭﻛﻞ ﻋﺮﻕ ﻓﻰ ﺳﺒﻴﻞ ﻇﻬﻮﺭﻫﺎ ﺑﺈﻧﺘﻈﺎﻡ
ﺣﻤﻠﻬﺎ
ﺩ ﻋﻼﺡ ﺭﻛﻰ ﻟﻌﺪ
ﺩ ﻃﺎﻣﺮ ﺍﻟﻤﺎﺙ
ﻡ ﺃﻟﻮ ﺭﻳﺪ ﺭﺍﺣﺢ
Uﺩ ﺍﺣﻤﺪ ﺩﺭﻳﺪ ﻣﻤﻄﻤﻰ
ﺑﺤﻴﺚ ﻻ ﺗﻨﻘﻄﻊ ﻋﻦ ﻗﺮﺍﺋﻬﺎ ﺑﺈﺫﻥ ﺍﻟﻠﻪ ﻭﻫﻰ ﺗﺤﺎﻭﻝ ﻓﻰ ﻛﻞ ﺛﻬﺮ ﺍﻥ ﺗﻘﺪﻡ ﺟﺪﻳﺪﺍ ﻣﻦ ﻋﺎﻟﻢ ﺍﻟﻨﺒﺎء ﺳﻮﺍء
ﺍ ﻣﺤﻤﺪ ﺍﻻﻣﻰ ﺩ ﺃﺣﻤﺪ ﻛﻤﺎﻝ ﻋﺪ ﺍﻟﻤﺎﺡ
ﺑﺈﻓﺮﺍﺩ ﺍﻋﺪﺍﺩ ﺧﺎﺻﺔ ﻣﻬﺎ ﻣﻮﻓﻌﻮﻋﺎﺕ ﻣﺤﺪﺩﺓ ﺃﻭ ﻟﻤﻮﺿﻮﻋﺎﺕ ﻡ ﻭﻋﺔ ﻭﻧﺤﻦ ﻧﻘﺪﻡ ﻟﻠﻌﺪﺩ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻟﺜﻼﺗﻴﻦ
ﺩ ﻣﺤﻤﺪ ﺣﻠﻤﻰ ﺍﻟﺤﻮﻟﻰ ﺩ ﺍﺣﻤﺪ ﺳﻮﺩ ﻳﺤﻀﺮﻧﻰ ﺗﻌﻠﻴﻖ ﻷﺣﺪ ﺍﻟﻤﻬﺪﻣﻴﻦ ﻗﺒﻞ ﺧﺮﻭﺝ ﺃﻭﻝ ﻋﺪﺩ ﻣﻦ ﺍﻣﺤﻠﺔ ﻟﻤﺎﺫﺍ ﺗﺼﺪﺭ ﺷﻬﺮﻳﺎ ﻭﻛﻴﻒ ﻳﻤﻜﻦ ﺃﻥ ﺗﻤﺘﻞء
Uﻡ ﻣﺤﻤﺪ ﻣﻼﺡ ﺣﺤﺎ Uﺩ ﺃﺻﺪ ﻣﺪﻉ
ﺩ ﻣﺤﻤﺪﻋﺰﺹ ﺩ ﻟﺪﺭﻯ ﻉ ﺭﺍﻳﺎﺱ
ﻭﻟﻤﺎﺫﺍ ﻻ ﻟﻤﺎﺫﺍ ﺗﻄﺒﻊ ﺑﻬﺬﺍ ﺍﻟﻤﻈﻬﺮ ﺍﻟﺮﺍﻗﻰ ﻭﺃﻧﻢ ﺑﻌﺪ ﻓﻰ ﺑﺪﺍﻳﺔ ﺍﻟﻄﺮﻳﻖ ﺻﻔﺤﺎﺗﻬﺎ ﺟﻤﻬﺬﻩ ﺍﻟﻤﻮﺍﺩ ﺍﻟﻤﺘﻨﻮﻋﺔ
ﺩ ﺍﻣﻤﺎﻋﻞ ﻣﺮﺍﺡ ﺍﻟﺪﺏ ﺩ ﻋﻠﻰ ﺣﺮ ﻟﺒﺮ ﻭﻟﻜﻦ ﺑﺎﻟﻌﺰﻳﻤﺔ ﻭﺍﻹﺻﺮﺍﺭ ﻭﺍﻹﻳﻤﺎﻥ ﺑﺎﻟﻠﻪ ﻭﻟﺪﺕ ﺗﺼﺪﺭ ﻛﻞ ﺩ ﺭﻧﻰ ﺍﻭ ﺛﻼﺛﺔ ﺃﺷﻬﺮ ﻓﻰ ﺻﻮﺭﺓ ﺃﻗﻞ ﺗﻮﺍﺿﻌﺎ
Uﺩ ﺍﺗﻤﺎﺭ ﻋﺮﻭﺭ ﻃﻔﻰ ﻛﻮﻗﻰ ﻡ ﻛﻤﺎ ﻫﻰ ﻋﻤﻼﺗﺔ ﻓﻰ ﻋﺪﺩﻫﺎ ﺍﻟﺴﺎﺩﺱ ﻭﺍﺛﻼﺛﻴﻦ ﻋﻤﻼﺗﺔ ﻓﻰ ﻋﺪﺩﻫﺎ ﺍﻷﻭﻝ ﻋﺎﻟﻢ ﺍﻟﺒﻨﺎء
Uﺩ ﻋﺪ ﺍﻓﺔ ﻳﺮ ﻣﺤﺎﺭﻯ
01ﻷﺳﻌﺎ ﺭ
ﺍﻻﺷﺘﺮﺍﻙ ﺍﻟﻮﻯ ﺳﺮﺍﺑﺨﺔ ﺍﻟﺪﻭﻟﺔ ﻓﻰ ﻫﺬﺍ ﺍﻟﻌﺪﺩ
5ﺭ 8ﺟﻪ 57ﻗﺮﺋﺄ ﻣﺼﺮ
9 it
r 3 SAPC NU ﺗﻠﻚ
::ﻣﺭﻛﺯ ﺍﻟﺩﺭﺍﺳﺎﺕ ﺍﻟﺗﺧﻁﻳﻁﻳﺔ و ﺍﻟﻣﻌﻣﺎﺭﻳﺔ -ﺟﻣﻳﻊ ﺍﻟﺣﻘوﻕ ﻣﺣﻔوﻅﺔ ::
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ﻓﻰ ﺟﺎﻣﻌﺔ ﻃﻮﻛﻮ ﺑﺎﻟﻴﺎﺑﺎﻥ ﺃﺻﺪﺭ ﺗﻴﺮﻯ ﺃﻟﻦ ﻗﺎﺋﻤﺔ ﺑﻤﺮﺍﺟﻊ ﺍﻟﻌﻤﺎﺭﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻓﻰ ﻛﻞ ﻛﻴﺮﺍ ﻣﺎ ﻛﻠﺘﻀﺎﺭﺏ ﺍﻵﺭﺍء ﻭﺍﻷﻓﻂ ﺭ ﺑﻴﻦ ﺍﻟﻤﻌﻤﺎﺭﻳﻴﻦ ﻭﺍﻧﺤﻄﻄﻴﻦ ﺍﻟﻌﺮﺏ ﻓﻰ ﺗﻨﺎﻭﻟﻬﻢ
ﻭﺋﺘﻔﻤﻦ ﺍﻟﻘﺎﺋﻤﺔ ﺣﻮﺍﻟﻰ 081ﻣﺮﺟﻌﺎ ﺃﻧﺤﺎء ﺍﻟﻌﺎﻟﻢ ﺑﻜﻞ ﺍﻟﻠﻐﺎﺕ ﺇﻻ ﺍﻟﻠﻐﻪ ﺍﻟﻌﺮﺑﻴﺔ ﻟﻠﺠﺮﺍﻧﺐ ﺍﻟﻌﻠﻤﻬﺔ ﻭﺍﻟﻔﻨﻴﺔ ﻓﻰ ﻣﺠﺎﻝ ﺍﻟﻌﻤﺎﺭﺓ ﻭﻛﻄﻴﻂ ﺍﻟﻤﺪﻥ ﻭﻣﻊ ﺇﻥ ﺇﺧﻼﻑ ﺍﻟﺮﺃﻯ
ﻣﺪﻋﻤﺔ ﺑﺎﻟﺘﺤﻠﻞ ﻭﺍﻟﻘﻮﻳﻢ ﻭﻓﻰ ﺟﺎﻣﻌﺔ ﺍﻟﺴﺮﺑﻮﻥ ﺑﺒﺎﺭﻳﺲ ﻳﻘﻮﻡ ﻃﺪﺑﺔ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻟﺒﻼ ﻭﺍﻟﻔﻜﺮ ﻳﺤﺒﺮ ﻇﺎﻫﺮﺓ ﺻﺢ ﺓ ﻓﻰ ﺍﻣﺠﻤﻌﺎﺕ ﺍﻳﻘﺪﻣﺔ ﺇﻻ ﺃﻥ ﻓﺄﻙ ﺩﺍﺋﻤﺎ ﻗﻮﺍﻋﺪ ﺃﺳﺎﺳﻴﺔ ﻻ
ﺑﺒﺤﺚ ﻭﺩﺭﺍﺳﺔ ﻣﻘﻮﻣﺎﺕ ﺍﻟﻤﺪﻥ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻝ ﻡ ﻻﻣﻴﺔ ﺗﻜﻮﻳﻨﺎ ﻭﺗﺤﻴﻄﻄﺎ ﺣﺎﻓﺮﺃ ﻗﻮﺍﻋﺪ ﺗﺮﺛﺒﻂ ﺑﺎﻟﻮﺍﻗﻊ ﺍﻟﻤﺤﻞ ﻟﻺﻧﺴﺎﻥ ﻭﺍﻟﺒﻴﺌﺔ ﻭﺍﻟﺠﺬﻭﺭ ﺍﻟﺤﻀﺎﺭﻳﺔ ﻳﺨﻠﻒ ﻋﻴﻬﺎ ﺃﺣﺪ
ﻭﻓﻰ ﺟﺎﻣﻌﺔ ﺑﺮﻟﻴﻦ ﺗﻘﻮﻡ ﺃﻗﺴﺎﻡ ﺍﻟﻌﻤﺎﺭﺓ ﺑﺪﺭﺍﺳﺔ ﺍﻟﻌﻤﺎﺭﺓ ﺍﻟﻌﺮ ﺓ ﺍﻟﻤﺤﻠﻴﺔ ﺟﻤﺎ ﻭﻣﺴﻘﺒﻼ ﻭﺍﻟﺜﻘﺎﻓﻴﺔ ﻭﺑﻌﺪ ﺫﻟﻚ ﺗﻲء ﺍﺧﻼﻓﺎﺕ ﺍﻵﺭﺍء ﻭﺍﻻﻓﻜﺎﺭ ﻓﻰ ﺍﺳﻠﻮﺏ ﺗﺎﻭﻝ ﺍ ﺑﺨﻮﺍﻧﺐ
ﻋﻦ ﺟﺬﻭﺭﻫﺎ ﺍﻟﺤﻀﺎﺭﻳﻪ ﻭﻣﻘﻮﻣﺎﻛﻬﺎ ﺍﻟﺒﻴﺌﻬﺔ ﻟﻰ ﻣﺤﺎﻭﻻﺕ ﻻﺱ ﺑﺎﻁ ﺻﻮﺭﻫﺎ ﺍﻟﻤﻌﺎﺻﺮﺓ ﺑﻴﺪﺍ ﺍﻟﻤﻌﻤﺎﺭﻳﺔ ﻭﺍﻟﺘﺨﻂ ﻁ ﻭﻟﻜﻦ ﻳﻈﻬﺮ ﺃﻥ ﺗﻀﺎﺭﺏ ﺍﻵﺭﺍء ﻭﺍﻷﻓﻜﺎﺭ ﺑﻴﻦ ﺍﻟﻤﻌﻤﺎﺭﻳﻴﻦ
ﻋﻦ ﺍﻟﺘﺄﻳﺮ ﺍﻟﺤﻀﺎﺭﻯ ﺍﻟﻐﺮﻓﻰ ﺍﻟﻤﻌﺎﺻﺮ ﻳﺄﻧﻰ ﺍﻟﻄﻠﺒﺔ ﺇﻟﻰ ﻣﺼﺮ ﻳﺠﻮﺑﻮﻥ ﻭﺍﺩ ﻛﺎ ﻭﺻﺤﺎﺭءﻛﺎ ﻭﺍﻟﻤﺨﻄﻄﻴﻦ ﺍﻟﻌﺮﺏ ﺗﻀﺎﺭﺏ ﺟﺬﺭﻯ ﻳﺒﺪﺃ ﻣﻦ ﺗﺤﺖ ﻫﺬﻩ ﺍﻟﻘﻮﺍﻋﺪ ﺍﻷﺳﺎﺳﻬﺔ ﻓﺎﻟﻔﻜﺮ
ﺟﻤﺄ ﻋﻦ ﺍﻟﻨﻈﺮﻳﺔ ﺍﻟﻤﺤﻠﺔ ﻋﻦ ﺍﻟﻤﻌﺎ ﺭ ﺍﻟﺌﺨﻂ ﻃﻴﺔ ﻭﺍﻟﻤﻔﺎ ﺍﻟﺘﺼﻤﻤﺔ ﺍﻟﺘﻰ ﺗﺘﻨﺎﺳﺐ ﻣﻊ ﺍﻟﻤﻌﻤﺎﺭﻯ ﻭﺍﻟﺘﺨﻄﻄﻰ ﺍﻟﻌﺮﻓﻰ ﻻﻭﻭﺍﻝ ﻣﺮﻛﺒﻄﺎ ﺃﻭ ﺗﺎﺑﻌﺎ ﻓﻰ ﺃﺳﺎﺳﻪ ﺑﺎﻟﻔﻜﺮ ﺍﻟﻐﺮﻓﻰ ﻓﻰ ﻧﻈﺮﻳﺎﺗﻪ
ﺍﻟﻮﺍﻗﻊ ﺍﻟﻤﺤﻞ ﻭﺭ ﻣﺮﻛﺰ ﺑﻜﻮﺙ ﺍﻹﺳﻜﺎﻥ ﻓﻰ ﺭﻭﺗﺮﺩﺍﻡ ﺑﻬﻮﺑﺪﺍ ﻟﻨﻈﻢ ﺍﻟﺤﻠﻘﺎﺕ ﺍﻟﺪﺭﺍﺳﺔ ﻭﻓﻠﺴﻔﺎﺗﻪ ﻭﻣﻨﺠﺰﺍﺗﻪ ﻭﺍﺧﺘﺮﻋﺎﺗﻪ ﻓﺎﻟﻤﺮﺟﻊ ﺩﺍﺋﻤﺎ ﻟﻞ ﺏ ﺍﻟﻐﺮﻓﻰ ﻭﺍﺛﻞ ﺩﺍﺋﻤﺎ
ﻟﺪﺭﺍﺳﺔ ﺑﻜﻮﻧﺎﺕ ﺍﻹﺱ ﺙ ﻓﻰ ﺍﻟﻤﺪﻳﻨﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺗﺤﺪﻳﺪ ﺍﻟﻤﺘﻄﻠﺒﺎﺕ ﺍﻟﺴﻜﻨﻬﻪ ﻟﻔﺌﺎﺕ ﺍﻟﺪﺧﻞ ﻫﺬﺍ ﻓﻰ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻯ ﻳﻌﺎﺭﺽ ﻭﺍﻹﺷﺎءﺓ ﺩﺍﺋﻤﺎ ﻟﻠﻤﺨﻄﻂ ﺍﻟﻐﺮﻓﻰ ﻟﻠﻤﻌﻤﺎﺭﻯ ﺍﻟﻐﺮﻑ
ﺍﺗﺤﻠﻔﺔ ﻭﻣﺎ ﻛﻄﻠﺒﻪ ﻣﻦ ﺃﻧﻤﺎﻁ ﺗﺼﻤﻴﻤﺔ ﻭﻃﺮﻕ ﺇﻧﺸﺎﺋﻴﺔ ﻭﻣﻌﺎﻭﻭ ﺗﺤﻴﻄﻄﻬﺔ ﻭﻣﻘﺎ ﺱ ﻓﻴﻪ ﺍﻟﻔﻜﺮ ﺍﻟﻐﺮﻓﻰ ﻧﻔﺴﻪ ﻫﺬﻩ ﺍﻳﺒﻤﺔ ﻭﻫﺬﺍ ﺍﻻﺭﺗﺎﻁ ﺑﻞ ﻭﺍﻛﻨﺮ ﻣﻦ ﺫﻟﻚ ﻳﺮء ﺍﻟﻔﻜﺮ
ﺗﺤﻴﻄﻴﻂ ﺓ ﻭﻣﻘﺎﻝ ﻯ ﺗﺼﻤﻴﻤﻴﺔ ﺛﻨﺎﺳﺐ ﻣﻊ ﻧﺤﻠﻒ ﺍﻟﺒﻴﺌﺎﺕ ﺍﻟﻤﺤﻠﺔ ﺍﻟﻤﺤﺮﺍﻭﻳﺔ ﻭﺍﻟﺰﺭﺍﻋﻴﺔ ﺍﻟﻐﺮﻓﻰ ﻟﻠﻌﺎﻟﻢ ﺍﻟﻌﺮﻓﻰ ﻱ ﺣﺚ ﻋﻦ ﺟﺬﻭﺭ ﺍﻟﻨﻈﺮﻳﺔ ﺍﻟﻤﺤﻠﺔ ﺍﻟﺘﻰ ﻓﺸﻞ ﺍﻟﻔﻜﺮ ﺍﻟﻌﺮﺩ ﻓﻰ ﻛﺸﻔﻬﺎ
ﻭﻳﺄﻧﻰ ﺍﻟﺪﺭﺍﺳﻮﻥ ﺇﻟﻰ ﻣﺼﺮ ﻓﻰ ﺯ ﺍﺭﺍﺕ ﻋﻠﻤﻴﺔ ﻋﻤﻠﺔ ﻳﻢ ﺛﻮﻥ ﺍﻟﻤﺸﻜﻠﺔ ﻓﻰ ﻭﺍﻟﺴﺎﺣﻠﺔ ﻭﺍﻇﻬﺎﺭﻫﺎ ﺍﻟﻌﺎﻟﻢ ﻭﻫﺬﻩ ﻧﺘﻬﺠﺔ ﻃﺒﻴﻌﻴﺔ ﻟﻠﻐﺰﻭﺓ ﺍﻟﺤﻀﺎﺭﻳﺔ ﺍﻟﺘﻰ ﺩﻫﺖ ﻛﻞ ﺃﻭﺟﻪ ﺍﻣﺤﻤﻊ
ﺣﻮﻥ ﻋﻦ ﺍﻟﻤﻮﺍﺩ ﺍﻟﻤﺤﻠﺔ ﻓﻔﻰ ﺍﻷﺣﻴﺎء ﺍﻟﻔﻘﻴﺮﺓ ﻭﺍﻟﻤﻨﺎﻃﻖ ﺍﻧﺤﻠﻔﻪ ﺍﻟﻘﺮﻳﺔ ﻭﺍﻟﻤﺪﻩ ﻳﺔ ﺍﻷﺧﺮﻯ ﻭﺍﻣﺘﺪﺕ ﺁﻻﺭﻫﺎ ﺇﻟﻰ ﻛﻞ ﺍﻟﻄﺒﻘﺎﺕ ﻣﻦ ﺍﻟﺤﺎﻋﺔ ﻭﺍﻟﻌﺎﻣﺔ
ﻭﺍﻹﻣﻜﺎﺿﺎﺕ ﺍﻟﺬﺍﻗﻲ ﻓﻰ ﺍﻟﺒﻨﺎء ﻭﺍﻳﺸﻴﻴﺪ ﻭﻟﻰ ﻟﻨﺪﻥ ﻳﺘﻮﻟﻰ ﻣﺮﻛﺰ ﻣﻬﺮﺟﺎﻥ ﺍﻟﻔﻨﻮﻥ ﻭﺩﻏﺎﺭﺏ ﺍﻷﺭﺍء ﻭﺍﻷﻑ ﺭ ﺑﻴﻦ ﺍﻟﻤﻌﻤﺎﺭﻳﻦ ﻭﺍﻟﻤﺨﻄﻄﻴﻦ ﺍﻟﻌﺮﺏ ﻫﻮ ﺕ ﺟﺔ ﺣﻨﻤﻴﺔ ﻟﻌﺪﻡ
ﺍﻻﺳﻼﻣﻴﺔ ﻧﺸﺮ ﺍﻟﻌﻤﺎﺭﺓ ﻭﺍﻟﻔﻨﺮﻥ ﺍﻹﺳﻼﻣﻴﺔ ﻓﻰ ﺟﻤﺎﻻﺕ ﻣﺤﺪﺩﺓ ﻣﺪﻋﻤﺔ ﺑﺎﻟﻜﻠﻤﺔ ﻭﺍﻟﻮﺳﻢ ﺗﻮﻓﺮ ﺍﻟﻤﻌﺎﻳﺮ ﻭﺍﻟﻤﻘﺎ ﺱ ﺍﻻﺳﺎﺳﺔ ﻓﻰ ﺍﻟﻌﻤﺎﺭﺓ ﻭﺍﻟﺜﺨﻄﻴﻂ ﻟﺬﻟﻚ ﺩﻇﻬﺮ ﺍﻷﺭﺍء ﻣﺘﻀﺎﺭﺑﺔ
ﻭﺍﻟﺼﻮﺭﺓ ﺃﻋﺪﻛﻬﺎ ﻣﺠﻤﻮﻋﺎﺕ ﻋﻤﻞ ﺟﻤﺔ ﺍﻧﻘﻠﺖ ﻣﻦ ﺍﻟﻤﻜﺐ ﺕ ﻭﺍﻟﻤﺮﺍﺟﻊ ﺍﻟﻰ ﺍﻟﻄﻌﺔ ﻣﺒﻨﻴﺔ ﻋﻞ ﺍﻟﺘﺼﺆﺭ ﻭﺍﻻﺗﺠﻤﺎﺩ ﺍﻟﺚ ﺧﺼﻰ ﻭﻟﺶ ﻋﻞ ﺃﺳﺎﺱ ﺍﻟﺒﺤﺚ ﺍﺳﺎﺳﻴﺎﻙ
ﺗﺮﻓﻊ ﺍﻟﻤﺒﺎﻧﻰ ﺍﻟﺘﺎﺭﻳﺨﻴﺔ ﻭﺗﺼﻮﺭ ﻋﻨﺎﺻﺮﻫﺎ ﻭﺗﻔﺎﺻﻴﻠﻬﺎ ﻟﺘﻘﺪﻡ ﻟﻠﻔﻜﺮ ﺍﻟﻌﺎﻟﻤﻰ ﻧﻤﺎﺫﺝ ﺣﻴﺔ ﻣﻦ ﺍﻟﻤﻮﻓﻮﻋﻰ ﻟﺬﻟﻚ ﺗﻔﺘﻘﺮ ﺍﻟﻤﻜﺒﺔ ﺍﻟﻤﻌﻤﺎﺭ ﺓ ﻭﺍﻟﺘﺨﻂ ﻃﻴﺔ ﺍﻟﻤﺮﺑﻴﺔ ﺇﻟﻰ ﺍﻟﻔﻜﺮ ﺍﻟﻌﺮﻓﻰ
ﺍﻟﺘﺮﺍﺙ ﺍﻟﺤﻀﺎﺭﻯ ﺍﻹﺳﻼﻣﻰ ﻟﻰ ﻣﺼﺮ ﻓﻰ ﺇﻳﺮﺍﻥ ﻟﻰ ﺍﻟﻴﻤﻦ ﻭﻟﻰ ﻛﻞ ﺃﻧﺤﺎء ﺍﻟﻌﺎﻟﻢ ﻭﻳﻌﻮﺩ ﺫﻟﻚ ﺍﻟﻰ ﻗﻤﻮﺭ ﻓﻰ ﺍﻟﻔﻜﺮ ﻣﻦ ﻧﺎﺡ ﺓ ﺍﻟﻤﻜﻮﺏ ﺍﻟﺬﻯ ﺣﺚ ﻓﻰ ﺍﻟﻨﻈﺮﻳﺔ ﺍﻟﻤﺤﻠﻴﺔ
ﻭﻓﻰ ﺑﺮﺍﺩﻓﻮﺭ ﺑﺈﻧﺠﻠﺘﺮﺍ ﺗﺒﺪﺃ ﻣﺪﺭﺳﺔ ﺍﻟﻌﻤﺎﺭﺓ ﻓﻰ ﺇﻧﺸﺎء ﻗﺴﻢ ﺍﻹﺳﻼﻣﻰ ﺍﻟﻤﻤﺘﺪ ﺍﻷﻃﺮﺍﻑ ﻭﻗﺼﻮﺭ ﻓﻰ ﺍﻟﻤﺎﺩﺓ ﻣﻦ ﻧﺎﺣﻌﺔ ﺃﺧﺮﻯ ﺑﻞ ﻫﻮ ﻗﺼﻮﺭ ﺣﻀﺎﺭﻯ ﻭﺛﻘﺎﻓﻰ ﻭﻣﺰﺫﻁ ﻩ ﺍﻟﻈﺎﻫﺮﺓ
ﻟﻠﻌﻤﺎﺭﺓ ﺍﻹﺳﻼﻣﻴﺔ ﺩﺳﺘﻘﻄﺐ ﻟﻪ ﺍﻟﺪﺭﺍﺳﻴﻦ ﻣﻦ ﺍﻟﺪﺍﺧﻞ ﻭﺍﻃﺎﺭﺝ ﺑﺎﻹﺿﺎﻓﺔ ﺍﻟﻰ ﻧﺸﺎﻁ ﻓﻰ ﺍﻟﻤﻘﺎﻡ ﺍﻷﻭﻝ ﺍﻟﻰ ﺍﻟﺠﻤﺎﻋﺎﺕ ﻭﻣﺮﺍﻛﺰ ﺍﻟﺒﺤﻮﺙ ﺣﻴﺚ ﻣﻨﺎﺑﻊ ﺍﻟﻔﻜﻮ ﻭﺍﻻﺑﺘﻜﺎﺭ ﻭﺍﻟﺘﻘﺪﻡ
ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﻤﺆﺳﺴﺎﺕ ﺍﻟﻌﻠﻤﻬﺔ ﻭﺍﻟﺜﻘﺎﻓﻌﺔ ﺍﻟﺘﻰ ﺗﺴﻰ ﺇﻟﻰ ﺇﺡ ﺍء ﺍﻟﺘﺮﺍﺙ ﺍﻹﺳﻼﻣﻰ ﻓﻰ ﺭﺟﻤﻌﻬﺎ ﻣﺤﺒﻮﺳﺔ ﻋﻦ ﺍﻟﻌﻠﻤﻰ ﺛﻢ ﺍﻟﻌﻠﻤﺎء ﻭﺍﻃﺒﺮﺍء ﺣﻌﺚ ﺍﻟﻨﺠﺮﺑﺔ ﻭﺍﻃﺒﺮﺓ ﻭﺍﻟﻤﻤﺎﺭﺳﺔ
ﺃﻭ ﻛﻠﻌﻤﻞ ﻓﻰ ﻣﺠﺎﻝ ﺑﺤﻮﺙ ﺍﻹﺳﻜﺎﻥ ﻭﺍﻟﺘﺨﻄﻴﻂ ﻓﻰ ﺍﻟﺪﻭﻝ ﺍﻟﺘﺨﻄﻂ ﻭﺍﻟﻌﻤﺎﺭﺓ ﺍﻟﻤﻌﺎﺻﺮﺓ ﻋﻦ ﺍﻟﻨﺠﺪﻳﺪ ﺑﺘﺤﺮﻳﻚ ﺍﻟﻔﻜﺮ ﻋﻦ ﺍﻟﻔﺎﻋﻞ ﻣﻊ ﻣﺎﻳﻘﺎﻡ ﺃﻭ ﻳﻨﻔﺬ ﺍﻟﺘﺎﻟﻴﻒ ﻭﺍﻟﻨﺸﺮ
ﺍﻟﺘﺎﻣﻴﺔ
ﺍﻟﻨﻈﺮﻱ ﺍﻟﻤﺤﻠﻴﺔ ﺍﺑﺎﺑﻌﺔ ﻣﻦ ﺍﻟﻤﻘﺆﻣﺎﺕ ﺍﻟﺤﻀﺎﺭﻳﺔ ﻭﺍﻟﺒﻴﺔ
ﻟﻠﻮﺻﻮﻝ ﺇﻟﻰ ﺟﺬﻭﺭ ﺓ
ﺇﻥ ﻗﻮﺍﻋﺪ ﺍﻟﺒﺤﺚ ﻟﻰ ﺍﻟﻨﻈﺮﻳﺔ ﺍﻟﻤﺤﻠﺔ ﻟﻰ ﺍﻟﻌﻤﺎﺭﺓ ﻭﺍﻟﺘﺨﻄﻴﻂ ﺗﺒﻨﻰ ﻟﻰ ﺍﻟﺠﺎﻣﻌﺎﺕ ﻭﺍﻟﺼﻮﺭﺓ ﻭﺍﺿﺤﺔ ﺑﻴﻦ ﺍﻹﺗﺎﺝ ﺍﻟﻌﻠﻤﻰ ﻟﻰ ﺍﻟﺪﻭﻝ ﺍﻳﻘﺪﻣﺔ ﻭﺍﻟﺪﻭﻝ ﺍﻟﻌﺮﺑﻴﺔ ﻧﻜﻢ ﻣﻦ
ﻭﻣﺮﺍﻛﺰ ﺍﻟﺒﺤﻮﺙ ﻭﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻟﻌﺮﺑﻴﺔ ﺑﺪﺓ ﺍ ﺑﺎﻟﻤﻜﻮﻧﺎﺕ ﺣﻰ ﻛﺼﻞ ﺇﻟﻰ ﺍﻟﻜﻠﻤﺎﺕ ﺑﺎﻟﻤﻌﺎﻳﻴﺮ ﺍﻟﻜﺐ ﺍﻟﻤﻌﻤﺎﺭﻳﺔ ﻭﺍﻟﺘﺨﻂ ﻃﻴﺔ ﺗﺨﺮﺝ ﺳﻨﻮﻳﺎ ﻣﻦ ﻣﻄﺎﺑﻌﻬﺎ ﺃﻭ ﺛﺼﺪﺭ ﻋﻦ ﺩﻭﺭ ﺍﻟﻨﺸﺮ ﻳﺨﻬﺎ
ﺑﺎﻟﻌﻤﺎﻟﻸ ﻭﻣﻌﺪﺍﺕ ﺑﻤﺎﺩﺓ ﺍﻟﺒﻨﺎء ﻭﻋﻨﺎﺻﺮ ﺍﻹﻧﺜﺎء ﺍﻟﺘﺨﻄﻴﻄﻬﺔ ﻭﺍﻟﻤﻘﺎ ﺱ ﺍﻟﻤﻌﻤﺎﺭﻳﺔ ﻡ ﻣﻦ ﺍﻟﻤﺠﻼﺕ ﻭﺍﺑﺸﺮﺍﺕ ﻭﻡ ﻣﻦ ﺍﻟﻤﻘﺎﻻﺕ ﻭﺍﻟﻤﺸﺮﻭﻋﺎﺕ ﺍﻟﺘﻰ ﻳﻨﺸﺮ ﻋﻬﺎ ﺑﺎﻟﺘﺤﻠﻴﻞ ﺃﻭ
ﺑﻤﻨﺎﺳﺒﺔ ﺍﻟﻤﻮﺍﺩ ﺍﻟﻤﺴﺘﻮﺭﺩﺓ ﻟﻼﺱﺣﻤﺎﻝ ﺑﺎﻷﺳﻌﺎﺭ ﻭﻯ ﻟﻴﻒ ﺍﻟﺒﻨﺎء ﺍﻹﻧﺘﺎﺝ ﺍﻟﻘﺪﻳﻢ ﺛﻢ ﻛﻴﻒ ﻳﺘﻮ ﺍﻟﻰ ﻧﺸﺮ ﺍﻟﺒﺤﺚ ﺍﻟﻌﻠﻤﻰ ﻟﻰ ﺍﻻﺳﻜﺎﻥ ﻭﻣﻮﺍﺩ ﺍﻟﺒﻨﺎء ﻭﺍﻟﻠﻮﺍﺋﺢ
ﻭﺑﺨﺎﺳﺒﺔ ﻃﺮﻕ ﺍﻹﻧﺸﺎء ﺍﻟﻤﺴﺘﻮﺭﺩﺓ ﻟﻠﻈﺮﻭﻑ ﺍﻟﻤﺤﻠﻴﺔ ﻭﺍﻳﺸﻐﻴﻞ ﻭﺍﻟﺼﻴﺎﻧﺔ ﺍﻟﻤﺤﻠﻰ ﻭﺍﻟﺘﺸﺮﻳﻌﺎﺕ ﻟﻰ ﺩﻭﺭ ﺍﻟﻨﺸﺮ ﺍﻟﺮﻣﻤﻴﺔ ﺍﻟﻤﻨﺘﺸﺮﺓ ﻟﻰ ﻛﻞ ﻣﻜﺎﻥ ﺛﻢ ﺭﺑﻂ ﺑﻴﻦ ﺍﻟﻨﻈﺮﻳﺔ ﺍﻟﺒﺢ ﺓ
ﻭﻣﺘﻄﺒﺎﺕ ﺍﻷﻣﻦ ﻭﺍﻷﻣﺎﻥ ﻓﻲ ﺍﻟﺘﺼﻤﻴﻢ ﻭﺍﻹﻧﺸﺎء ﻭﺗﺨﺮﺝ ﻛﻠﻬﺎ ﻓﻲ ﺟﻤﺐ ﺍﺕ ﺗﺼﻞ ﺇﻟﻰ ﻭﺍﻟﻮﺍﻗﻊ ﺍﻟﺘﻄﺠﻘﻰ ﻟﻰ ﺍﻟﺒﻨﺎء ﻭﺍﻳﺜﺤﺪ ﻭﻋﻼﻗﺔ ﻗﻮﻳﺔ ﺑﻴﻦ ﻣﺮﺍﻛﺰ ﺍﻟﺒﺤﻮﺙ ﻭﻣﺮﺍﻛﺰ
ﻛﻞ ﺍﻷﻳﺪﻯ ﺍﻟﻔﻨﻴﺔ ﺑﻤﺴﺘﻮﻳﺎﺗﻬﺎ ﺍﻧﺤﻠﻔﺔ ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺍﻟﺘﺄﻟﻴﻒ ﻭﺍﻟﻨﺸﺮ ﻋﻦ ﺍﻟﺨﺒﺮﺍﺕ ﻭﺗﺤﺪﻳﺪ ﻟﻤﻨﺎﻫﺞ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻟﻤﻌﻤﺎﺭﻳﺔ ﺍﻻﻧﺘﺎﺝ ﻭﺛﻌﺮﻳﻒ ﺑﺄﺻﻮﻝ ﺍﺑﺤﺚ ﻭﻣﻘﻮﻣﺎﺗﻪ
ﺍﻟﻤﻜﺴﺒﺔ ﺑﺎﻟﻨﺠﺎﺭﺏ ﻭﺍﻟﻤﻤﺎﺭﺳﺔ ﻭﻛﻠﻘﺪﻳﺮ ﻣﺴﺘﻮﻯ ﺍﺑﺤﺚ ﺍﻟﻌﻠﻤﻰ ﻟﻠﻤﺎﺟﺴﺘﻴﺮ ﻭﺍﻟﺪﻛﻮﺭﺍﻩ ﻭﻣﺤﺪﺩﺍﺛﻪ ﻭﺍﻟﺘﺨﻄﻄﺔ
ﻭﺗﺤﻠﻴﻠﻬﺎ ﻭﻋﺮﺿﻬﺎ ﺛﻢ ﺇﺿﺎﻓﺔ ﺍﻟﺠﺪﻳﺪ ﻋﻞ ﺍﻟﻌﻠﻢ ﺍﻟﻘﺎﻛﻢ ﺑﻬﺪﻑ ﺗﺠﻢ ﻉ ﺍﻟﺒﻬﺎﻧﺎﺕ
ﻫﻨﺎ ﻓﻘﻂ ﻳﻜﻮﻥ ﺍﺧﻼﻑ ﺍﻟﻔﻜﺮ ﻭﺍﻟﺮﺃﻯ ﺑﻨﻬﺎ ﻋﻠﻰ ﻗﺎﻋﺪﺓ ﺳﻠﻤﺔ ﻣﻦ ﺍﻷﺳﺎﺳﻴﺎﺕ ﻣﻊ ﺇﺣﺼﺎﺋﻴﺔ ﺗﺘﻀﺨﻢ ﺑﻬﺎ ﺍﺟﻤﻠﺪﺍﺕ ﻟﻠﻔﺨﺮ
ﻭﻝ ﺱ ﺗﺮﺩـ ﻳﺪﺍ ﻃﻠﻔﻴﺎﺕ ﺗﺎﺭﻳﺨﻴﻪ ﺃﻭ ﻟﻮﻣﺎﺕ
ﻫﻨﺎ ﻓﻘﻂ ﻧﺴﺘﻄﻊ ﺃﻥ ﻧﺪﺧﻞ ﺣﻴﺰ ﺍﻟﺪﻭﻝ ﺍﻳﻘﺪﻣﺔ ﺍﻟﻌﻠﺼﺔ ﻭﺍﻟﻔﻨﻴﺔ ﺛﻢ ﺗﺘﻜﺮﺭ ﻧﻔﻰ ﺍﻟﺼﻮﺭﺓ ﺑﻨﻔﺲ ﺍﻧﺤﻮﻯ ﻟﻘﺼﻮﺭ ﻓﻰ ﺍﻟﻨﺸﺮ ﻭﺍﻹﻋﻼﻡ ﻭﺍﺑﺎﻫﺎﺓ
::ﻣﺭﻛﺯ ﺍﻟﺩﺭﺍﺳﺎﺕ ﺍﻟﺗﺧﻁﻳﻁﻳﺔ و ﺍﻟﻣﻌﻣﺎﺭﻳﺔ -ﺟﻣﻳﻊ ﺍﻟﺣﻘوﻕ ﻣﺣﻔوﻅﺔ ::
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ﺍﻟﻢ ﺍﻟﺒﻨﺎء
ﺍﻟﻢ ﺇﻟﺒﻨﺎء
ﺍ
ﺭﻳﺲ
ﺍﺃﻻ
ﺃ
ﻳﻘﺎﻡ ﺍﻟﻤﻌﺮﺽ ﺍﻟﺪﻭﻟﻰ ﻟﻠﺒﻨﺎء ﻛﻞ ﻋﺎﻣﻴﻦ ﻋﻠﻰ ﺃ
ﻓﻰ ﺃ ﺃﺭﺽ ﺍﻟﻤﻌﺎﺭﺽ ﺑﺒﻮﺭﺕ ﺩﻯ ﻓﺮﺳﺎﻯ ﻳﺎﺭﻱ
02ﻧﻮﻓﻤﺒﺮ ﺣﻴﺚ ﻳﺸﺎﻫﺪ ﺃ ﺍﻟﻤﺰﺓ ﻣﻦ 19
ﺍﺍءﺍﻟﺰﺍﺋﺮ ﺻﻮﺭﺓ ﻛﺎﻣﻠﺔ ﻭﺷﺎﻣﻠﺔ ﻵﻟﻴﺔ ﻣﻮﺍﻗﻊ ﺍﻻء
ﺍ ﻭﺍﺣﺪﺙ ﺃﺳﺎﻟﻴﺐ ﺍﻟﺒﻨﺎء ﺍﻟﺘﻰ ﺃﺳﺘﺤﺪﺛﺖ ﻓﻰ ﻫﺬﺍ
ﻭﺻﻞ ﻋﺪﺩ ﻃﻠﺒﺎﺕ ﺍﻻﺛﺰﺍﻙ ﻓﻰ ﺍﻟﻤﻌﺮﺽ ﺃ ﺍﻟﻤﺠﺎﻝ
ﺃ ﺣﺘﻰ ﻳﻨﺎﻳﺮ 3891ﺣﻮﺍﻟﻰ 0002ﻃﻠﺐ
ﺍ ﻭﻣﺎﺯﺍﻟﺖ ﺍﻳﻄﺎﻟﻴﺎ ﻫﻰ ﺃﻛﺒﺮ ﻣﺸﺘﺮﻙ ﻓﻰ ﺍﻟﻤﻌﺮﺽ ﻳﻴﻬﺎ
ﺍ ﺃﻟﻤﺎﻧﻴﺎ ﺍﻟﻐﺮﺑﻴﺔ ﻭﻋﺎﺩﺓ ﻣﺎﻳﺸﺘﺮﻙ ﻓﻰ ﺍﻟﻤﻌﺮﺽ ﺷﺮﻛﺎﺕ
ﺑﻠﺠﻴﻜﺎ ﺍﺳﺘﺮﺍﻟﻴﺎ ﺍﻳﻄﺎﻟﻴﺎ ﺍ ﻣﻦ ﻓﺮﻧﺴﺎ
ﺃ ﺍﻟﺒﺮﺍﺯﻳﻞ ﺍﻟﻴﻮﻧﺎﻥ ﺍﻣﺤﺮ ﺍﻳﺮﻟﻨﺪ ﺍ ﺍﻟﻴﺎﺑﺎﻥ ﻣﺸﺮﻭﻉ ﺍﻟﻤﻨﺜﺂﺕ ﺍﻟﺠﺎﻣﻌﻴﺔ ﺍﻟﺠﺪﻳﺪﺓ ﺑﺎﺭﻳﺎﺽ ﺟﺎﻣﻌﺔ ﺍﻹﻣﺎﻡ ﻣﺤﻤﺪ ﺑﻦ ﺳﻌﻮﺩ ﺍﻻﺳﻼﻣﻴﺔ
ﺍ ﺍﻟﻨﺮﻭﻳﺢ ﺑﻮﻟﻨﺪﺍ ﺍﻟﺒﺮﺗﻐﺎﻝ ﺍﻟﻤﺎﻧﻴﺎ ﺍﻟﻐﺮﺑﻴﺔ
ﺍ ﻟﺴﻮﻳﺪ ﺳﻮ ﻳﺴﺮ ﺍ ﺭﻭﺳﻴﺎ ﺃﻣﺮﻳﻜﺎ ﺃﺳﻴﺎ ﻧﻴﺎ 01 ﺍﻻﺗﺤﺎﺩ ﺍﻟﻌﺎﻟﻤﻰ ﻝ ﺣﻮﺙ ﺍﻟﺒﻨﺎء ﺍﻟﺴﻌﻮﺩ ﻟﺔ
ﺍﻟﺪﻧﻤﺎﺭﻙ ﺍﻓﺎ ﺍ ﻫﻮﺑﺪﺍ ﺃﻧﺠﻠﺘﺮﺍ
ﻳﻌﻘﺪﺍﻹﺗﺤﺎﺩﺍﻟﻌﺎﻟﻤﻰ ﺑﺤﻮﺙ ﺍﻟﺒﻨﺎءﻭﺗﻮﺛﻴﻘﻬﺎﻣﺆﺗﻤﺮﻩ ﺣﺼﻠﺖ ﺍﻟﻤﺠﻤﻮﻋﻪ ﺍﻹﺳﺘﺜﺎﺭﻳﺔ ﺍﻷﺳﻴﺎﻧﻴﺔ
ﻳﻬﻢ ﺍﻟﻤﻌﺮ ﺽ ﻛﻞ ﻣﻦ ﻳﻌﻤﻞ ﻓﻰ ﻣﺠﺎﻝ ﺍﻟﺒﻨﺎءﺳﻮﺍء ﺍ 91 ﻓﻲ ﺳﺘﻮﻛﻬﻮﻟﻢ ﻓﻲ ﺍﻟﻔﺘﺮﺓ ﻣﺎﺑﻴﻦ 41 rAﺍ ﺗﻜﻨﻴﺒﺮﻳﺎ ﻋﻠﻰ ﻋﻘﺪ ﻗﻴﻤﺘﻪ 0052ﻣﻠﻴﻮﻥ ﺩﻭﻻﺭ
ﺍﻕءﺍﻻﺳﻜﺎﻥ ﺍﻟﺨﺎﺹ ﺍﻟﺘﻌﺎﻭﻧﻰ ﺃﻭ ﻟﻨﺎء ﺍﻟﻤﺪﺍﺭﺱ
ﺍ ﻣﺠﺎﻝ ﺃﻛﺴﻄﺲ ﻭﺳﻴﻜﻮﻥ ﻣﻮﺿﻮﻉ ﺍﻟﻤﺆﺗﻤﺮﺍ ﻟﻨﺒﻦ ﻭﺑﺤﺎﻓﻆ ﻟﺘﺨﻄﻴﻂ ﻭﺗﺼﻤﻴﻢ ﺟﺎﻣﻌﺔ ﺍﻹﻣﺎﻡ ﻣﺤﻤﺪ ﺑﻦ ﺳﻮﺩ
ﺍ ﻭﺍﻟﻤﺴﺘﺸﻔﻴﺎﺕ ﺃﻭ ﺍﻻﻟﺜﺮﺍﻑ ﻋﻠﻰ ﺍﻻﻋﻤﺎﻝ ﺑﺎﻟﻤﻮﺍﻓﻊ ﻋﻠﻰ ﻣﺎﺑﻨﻴﻨﺎﻩ ﺑﻤﻮﺍﺭﺩﻧﺎ ﺍﻟﻤﺤﺪﻭﺩﺓ ﻭﺗﻠﻘﻰ ﻓﻲ ﻣﺤﺎﺿﺮﺍﺕ ﻋﻦ ﺍﻹﺳﻼﻣﻴﺔ ﺑﺎﻟﺮﻳﺎﺽ ﻭﻣﺠﻤﻮﻋﺔ ﺗﻜﻨﻴﺒﺮﻳﺎ ﻋﺒﺎﺭﺓ ﻋﻦ
ﻭﻻ ﻳﻐﻔﻞ ﺍﻟﻤﻌﺮﺽ ﺍﻟﻤﻘﺎﻭﻟﻴﻦ ﺍﻧﺤﺼﻴﻦ ﻓﻰ ﺃﻋﻤﺎﻝ ﺃﺑﺤﺎﺙ ﺍﻟﺤﺮﻳﻖ ﻭﺃﺳﺤﻤﺎﻝ ﺍﻟﻜﻤﺒﻴﻮﺗﺮﻓﻲ ﺗﻜﻨﻮﻟﻮﺟﺎ ﺍﻟﺒﻨﺎء ﺗﺄﺳﺴﺖ ﻋﺎﻡ 22ﻣﻜﺘﺒﺎ ﺍﺳﺘﺸﺎﺭﻳﺎ ﺃﺳﺒﺎﻧﻴﺎ
ﻳﺸﻤﻞ ﺍﻟﻨﺠﺎﺭﺓ ﻭﺍﻟﻜﻬﺮﺑﺎء ﻭﺍﻟﺴﻴﺎﻛﺔ ﻭﺍﻟﺪﻫﺎﻥ ﻭﻛﺬﻟﻚ ﻋﻦ ﺍﻟﻄﺎﻗﺔ ﻛﻤﺎ ﻳﻘﻴﻢ ﺍﻹﺗﺤﺎﺩ ﺑﺎﻟﺤﺎﻭﻥ ﻣﻊ 4691ﻡ ﻟﺪﻋﻢ ﻭﺗﻨﺴﻴﻖ ﺍﻻﻧﺸﻄﺔ ﺍﻻﺳﺘﺸﺎﺭﻳﺔ ﻓﻰ
ﻣﻌﺪﺍﺕ ﺻﺐ ﺍﻻﻣﻤﻨﺖ ﺍ ﻫﻴﻜﻞ ﺍﻟﻌﺮﺽ ﺟﻬﺎﺕ ﺃﺧﺮﻯ ﺣﻠﻘﺔ ﺩﺭﺍﺳﻴﺔ ﻓﻰ ﻧﺮﻭﻳﻰ ﻓﻲ ﻧﻮﻓﻤﺒﺮ ﺍﻟﺨﺎﺭﺝ ﻟﺘﻘﺪﻳﻢ ﺍﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ ﺍﻻﺳﺒﺎﻧﻴﺔ
ﻣﻌﺪﺍﺕ ﺍﻹﻧﺬﺍﺭ ﻋﻮﺍﺯﻝ ﺍﻟﺼﻮﺕ ﻭﺍﻟﺤﺮﺍﺭﺓ ﺍﻟﻤﻮﺍﺩ ﺍﺑﺎﺳﺒﺔ ﻟﺒﻨﺎء ﺍﻟﻤﺴﺎﻛﻦ ﺗﺤﺖ ﺷﻌﺎﺭ 3891
ﻭﻣﻦ ﺃﺑﺮﺯ ﺍﻟﻤﺸﺎﺭﻳﻊ ﺍﻟﺘﻰ ﻳﻘﻮﻡ ﺑﻬﺎ ﺃﻋﻀﺎء
ﻗﻮﺍﻃﻬﺖ ﻣﺎﻧﻰ ﺳﺎﺑﻘﺔ ﺍﻟﻨﺠﻬﻴﺰ ﺑﺎﻟﺨﺮﻳﻖ ﺍﻟﺮﺧﻴﺼﺔ ﻭﻗﺪﺗﻢ ﺗﺴﺠﻴﻞ ﺍﻣﻤﺎء 130ﻣﺸﺘﺮﻛﺎﻭﺫﻟﻚ
ﺑﺘﻮﻫﺎﺕ ﻧﺠﺎﺭﺓ ﺍﺏ ﺏ ﻭﺍﻟﺸﺒﺎﻙ ﺍﻟﺒﺴﺘﻮﺱ ﻣﺠﻤﻮﻋﻪ ﺗﻜﻨﻴﺒﺮﻳﺎ ﻓﻰ ﺍﻟﻌﺎﻟﻢ ﺍﻟﻌﺮﺑﻰ ﻓﻰ ﻣﺠﺎﻝ ﺍﻟﻌﻤﺎﺭﺓ
ﻗﺒﻞ ﺍﻧﻌﻘﺎﺩ ﺍﻟﻤﺆﺗﻤﺮ ﺑﻤﺪﺓ ﻋﺎﻡ ﻛﺎﻣﻞ ﻛﻤﺎ ﺿﻢ ﺗﻘﺪﻳﻢ ﻭﺍﻟﺘﺨﻄﻴﻂ ﺗﻤﻨﻤﻴﻢ ﻣﺪﻳﻨﺔ ﺳﻴﺎﺣﻴﺔ ﺟﺪﻳﺪﺓ ﻓﻰ ﻣﻨﻄﻘﺔ
ﺃﻏﻄﻪ ﺃﺭﺽ ﻭﺣﻮﺍﺋﻂ ﺃ ﺣﻮﺍﺋﻂ ﻭﻭﺍﺟﻬﺎﺕ ﻣﺎﻳﻘﺮﺏ ﻣﻦ 07ﺑﺤﺜﺎ ﻣﻦ ﻣﺼﺎﺩﺭ ﻣﺨﺘﻠﻔﺔ ﺗﻐﻄﻰ
ﻣﻌﺪﺍﺕ ﻣﻌﺎﻟﺠﺔ ﺍﻟﻬﻮﺍء ﺩﻫﺎﻧﺎﺕ ﺭﺧﺎﻡ ﺍﻟﺒﺤﺮ ﺍﻟﺸﻤﺎﻟﻴﺔ ﻟﺤﻜﻮﻣﺔ ﺍﻟﻤﻤﻠﻜﺔ ﺍﻟﻌﺮﻧﻴﺔ ﻭﺗﺼﻤﻴﻢ
ﻣﻮﺿﻮﻋﺎﺕ ﺍﻟﻤﺆﺗﻤﺮ ﻓﻨﺪﻕ ﺑﺎﻳﻬﺪﻭﻥ ﻓﻰ ﺟﺪﺓ ﻭﺇﻧﺸﺎء ﻋﻴﺎﺩﺓ ﺷﺎﻣﻠﺔ ﻓﻰ
ﺃﺩﻭﺍﺕ ﺻﺤﻴﺔ ﺣﻤﺎﻣﺎ ﺳﻴﺎﺣﺔ
ﺕ ﻭﺍﻟﻤﺎء
ﺟﺪﻩ ﺍﺣﺪﻯ ﺍﻷﻋﻤﺎﻝ ﺍﻳﺚ ﻳﻬﻠﻴﻪ ﺍﻟﺘﻰ ﺍﻗﻴﻤﺖ ﻋﻠﻰ ﻛﻮﺭﻱ ﻭﺩﺭﺍﺳﺔ ﺍﺟﺘﻤﺎﻋﻴﺔ ﻃﺮﺍﺑﻠﺲ ﻟﻮﺯﺍﺭﺓ ﺍﻟﺼﺤﺔ ﺍﻟﻠﻴﻴﺔ
ﻣﻌﺪﺍﺕ ﻣﻄﺎﻳﺖ ﻣﺴﺘﻠﺰﻣﺎﺕ ﺇﺿﺎءﺓ ﺳﻴﺮﺍﻣﻴﻚ
ﻋﻼﻭﺓ ﻋﻠﻰ ﺑﺨﺖ ﺣﻮﻝ ﺍﻹﺳﻜﺎﻥ ﻓﻰ ﺍﻟﻤﻐﺮﺏ
ﻳﺤﺼﻞ ﺯﺍﺋﺮ ﺍﻟﻤﻌﺮﺿﺮ ﻋﻠﻰ ﺑﻄﺎﻗﺔ ﺍﺏ ﺗﻴﻜﺎﺭﺕ
ﻭﺩﺭﺍﺳﺔ ﺣﻮﻝ ﺗﻨﻤﻴﺔ ﺍﻟﺸﺎﺣﺔ ﻓﻰ ﺍﻗﻠﻴﻢ ﻛﻮﺭﺩﺳﺘﺎﻥ
ITRAﺽ TABﻭﻫﻰ ﺗﺪﻝ ﻋﻠﻰ ﺃﻧﻪ ﻣﻦ ﺍﻟﻌﺎﻣﻞ ﺕ
ﻟﺼﺎﻟﺢ ﻭﺯﺍﺭﺓ ﺍﻟﺸﺌﻮﻥ ﺍﻟﺸﻤﺎﻟﻴﺔ ﺑﺎﻟﻌﺮﺍﻕ
ﺍﻟﻤﺘﺨﻤﺼﻴﻦ ﻓﻰ ﻣﺠﺎﻝ ﺍﻟﺒﻨﺎء ﻭﺗﺨﻮﻝ ﻟﻪ ﻫﺬﻩ ﺍﻟﻄﺎﻗﺔ
ﺍﻟﺤﻤﻮﻝ ﺍﻟﻤﻄﺒﻮﻋﺎﺕ ﺍﻟﻔﻨﻴﺔ ﺍﻟﺘﻰ ﺗﻮﺯﻋﻴﺎ ﺍﻟﺸﺮﻛﻤﺎﺕ ﻳﻈﻬﺮ ﺃﻫﻤﺎﻡ ﻣﻌﺎﻟﻰ ﺃﻣﻴﻦ ﻣﺪﻳﻨﺔ ﺟﺪﺓ ﺑﺘﺠﻤﻴﻞ
ﺍﻟﻤﺸﺘﺮﻛﺔ ﺑﺎﻹﺿﺎﻓﺔ ﺍﻟﻰ ﺗﺴﺠﻴﻠﻪ ﻟﺪﻯ ﻫﺬﺩـ ﺍﻟﻤﺪﻳﻨﺔ ﺣﺘﻰ ﺃﺻﺒﺤﺖ ﻣﺮﺟﻌﺎ ﻓﻰ ﺍﻟﺘﺨﻄﻴﻂ
ﺍﻟﻤﺸﺮﻛﺎﺕ ﻛﻤﺎ ﺗﺴﻤﺢ ﻫﺬﻩ ﺍﻟﺒﻄﺎﻗﺔ ﻟﺨﺎﻣﻠﻬﺎ ﻭﺍﻟﺘﻨﺴﻴﻖ ﻭﻳﻤﻞ ﻛﻮﺭﻧﻲ ﺟﺪﺓ ﺃﺟﻤﻞ ﺍﻟﻤﻨﺎﻃﻖ
ﺩﺧﻮﻝ ﺍﻟﻤﻌﺮﺽ ﺍﻟﺪﻭﻟﻰ ﻟﻴﺪﻓﺔ ﻭﺍﻟﺘﺒﺮﻳﺪ ﻭﺗﻜﻴﻴﻒ ﺍﻟﺘﺮﻓﺠﺔ ﻭﺍﻟﺜﻘﺎﻳﺨﺔ ﺣﻴﺚ ﺗﻨﺘﺸﺮ ﻋﻠﻰ ﻃﻮﻟﻪ ﺍﻷﻋﻤﺎﻝ
ﺍﻟﻬﻮﺍء AMILCRETNIﺍﻟﺬﻯ ﺳﻴﻘﺎﻡ ﻓﻰ ﺍﻟﻔﺘﺮﺓ ﻣﻦ ﺍﻟﻔﻨﻴﺔ ﺍﻟﺘﻰ ﺻﻤﻤﻬﺎ ﻛﺒﺎﺭ ﺍﻟﻔﻨﺎﻧﻴﻦ ﻓﻰ ﺍﻟﻌﺎﻟﻢ
2 0ﻧﻮﻓﻤﺒﺮ 3899ﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﻤﻌﻠﻮﻣﺎﺕ 41 ﻭﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺍﻟﺘﺸﻜﻴﻞ ﺍﻟﻔﻨﻰ ﻟﻠﺴﺒﻊ ﺳﻨﺎﺑﻞ ﺍﻟﺬﻯ
ﻋﻦ ﺍﻟﻤﻌﺮﺽ ﻭﺍﻟﺤﻤﻮﻝ ﻋﻠﻰ ﺗﺄﺷﻴﺮﺓ ﺩﺧﻮﻝ ﻓﺮﻧﺴﺎ ﺍﻗﻴﻢ ﻋﻠﻰ ﻛﻮﺭﻧﻲ ﺵ ﺟﺪﺓ ﻗﺎﻡ ﺑﺘﺼﻤﻴﻢ ﻭﺗﻨﻔﻴﺬ
ﻳﺮﺟﻰ ﺍﻻﺗﺼﺎﻝ ﺑﺨﺪﻭﺏ ﺍﻟﻤﻌﺮﺽ ﺑﻤﺼﺮ ﺍﻛﺴﻮ ﺃﻋﻤﺎﻝ ﺃﺧﺮﻯ ﻣﺴﺘﻮﺣﺎﺓ ﻣﻦ ﺍﻵﻳﺔ ﻭﺃﻧﺰﻟﺜﺎ ﺍﻟﺤﺪﻳﺪ
ﻱ ﻳﺮﻓﻴﻴﻲ ﺍﻳﺠﻴﺖ ﻓﻴﻪ ﺑﺄﺱ ﻟﺜﺪﻳﺪ ﻭﻣﻨﺎﻓﻊ ﻟﻠﻨﺎﺱ
V
::ﻣﺭﻛﺯ ﺍﻟﺩﺭﺍﺳﺎﺕ ﺍﻟﺗﺧﻁﻳﻁﻳﺔ و ﺍﻟﻣﻌﻣﺎﺭﻳﺔ -ﺟﻣﻳﻊ ﺍﻟﺣﻘوﻕ ﻣﺣﻔوﻅﺔ ::
Center of Planning and Architecture Studies :: All rights reserved.
www.cpas-egypt.com
ﺍﻟﻢ ﺍﻟﺒﻨﺎء
ﻋﻮﺓﺇﻟﻰ ﺍﻝ
ﺍﻣﺪﻳﻠﻰ
ﺍﻟﻘﻴﻢ ﺍﻟﺤﻔﻂ ﻭ ﺓ
ﻓﻰ ﺍﻟﻤﺔ ﻳﺔﺍﻋﻌﺮﻳﻴﺔ ﻫﻞ 9ﺝ ﺕ ﺍﻳﺪﺗﺠﺎ ﺓﻉ
ﻋﻘﺪﻛﺔ
ﻡ ﺍﻙ ﻭﺭ ﺃﺭ ﺻﺸﺌﺎ
ﺍﻟﻢ ﺍﻟﺒﻨﺎء
ﻭﻭﺓ ﻭﺗﻌﻠﻴﻖ
31
ﺑﻴﻦ ﺍﻻﻗﺪﻳﻢ ﻭﺍﻟﺨﺪﻳﺚ ﻓﻰ ﻣﺪﻳﺔ ﺟﺪﺓ ﻣﺒﻨﻰ ﺃﺛﺮﻯ ﺃﻣﺎﻡ ﺍﻟﺘﻀﺎﺭﺏ ﻓﻰ ﺍﻟﻤﻘﻴﺎﺱ ﺍﻻﻧﺴﺎﻧﻰ
ﻣﺒﻨﻰ ﺍﻟﺒﻨﻚ ﺍﻟﺘﺠﺎﺭﻯ
::ﻣﺭﻛﺯ ﺍﻟﺩﺭﺍﺳﺎﺕ ﺍﻟﺗﺧﻁﻳﻁﻳﺔ و ﺍﻟﻣﻌﻣﺎﺭﻳﺔ -ﺟﻣﻳﻊ ﺍﻟﺣﻘوﻕ ﻣﺣﻔوﻅﺔ ::
Center of Planning and Architecture Studies :: All rights reserved.
www.cpas-egypt.com
ﻡ ﺳﻰ ﺍﻟﻤﺮﻛﺮ ﺍﻟﺜﻘﺎﺩ
ﻣﻚ ﺏ ﺍﻟﻤﻌﻤﺎﺭ
ﻳﺮyJ jjy
j ﻓﻨﻠﺖ ﺍ ﻣﻤﻖ ﻣﺮﻛﺆﺛﻘﺎ ﻓﻰ
ﻭﺍﻟﻤﻜﺔ ﻣﻤﺒﺮ ﺍﻟﻮﺣﺪﺍﺕ ﺍﻟﻔﺮﺍ ﺓ ﺍﻟﻤﻜﻮﻧﺔ ﻟﻠﻤﺮﻛﺮ ﻭﻣﺴﺮﺡ ﺍﺳﺘﺨﺪﺍﻡ ﻧﺼﻒ ﻣﺴﻄﺤﻬﺎ ﻟﻰ ﺍﻟﻤﺆﺗﻤﺮﺍﺕ ﺍﺟﺮﺕ ﻟﻰ ﻋﺎﻡ 0891ﻣﺴﺎﻟﻘﺔ ﻣﻔﺘﻮﺣﺔ ﻟﺘﺼﻤﻴﻢ
ﺣﻌﺚ ﺗﻢ ﺗﺠﻤﻬﻌﻬﺎﻝ ﺟﻤﻨﺎﺣﻦ ﻋﻞ ﻃﻮﻝ ﺍﻟﺸﺎﺭﻋﻨﻦ TPﺩﺧﺼﺎ ﻭﻗﺎﺣﺎﻥ ﻟﻠﺴﻌﻤﺎ ﺍﻟﺴﻌﺎﻥ ﻳﻊ ﻣﺒﻨﻰ ﻣﺮﻛﺮ ﻗﺎﺭﻳﻔﺖ ﺍ ﻓﻴﻬﺎ ﺍﻟﺤﺴﻴﻢ ﺍﻟﻤﻘﺪﻡ ﻣﻦ
ﺍﻃﺎﺭﺟﺾ ﻻﺭﻛﺔ ﺩ iJﺧﻞ ﺧﺎﺓ ﺍ ﻣﺴﻘﻮﻓﺎ ﻭﻛﺜﻜﻞ ﻋﻼﻭﺓ ﻋﻞ ﻣﺴﺎﺣﺎﺕ ﻟﻠﻌﺮﺽ V 5ﻭ 002ﺛﺨﺺ ﻣﻜﺐ ﺍﻟﻤﻌﻤﺎﺭﻱ ﻟﺮﻭﻧﻮ ﻭﻣﻮﻧﻮﻻ ﻭﺍﻟﻤﺒﻨﻰ ﻋﺎﺭﺓ ﻋﻦ
ﺣﺠﻢ ﻁ ﻩ ﺍﻟﻮﺣﺪﺍﺕ ﻋﻼﻣﺔ ﻣﻤﻴﺰﺓ ﺩﻇﻬﺮ ﻟﻜﻞ ﻣﻦ tePﻳﻤﻜﻦ ﻗﺴﻤﻬﺎ ﺇﻟﻰ ﻭﺣﺪﺍﺕ ﻣﻞ ﺇﻟﻰ ﻣﺮﻛﺰ ﻟﻘﺎﺭ ﻣﺤﺪ aﺍﻷﻏﺮﺍﻓﻰ ﺣﻬﺚ ﻛﻞ ﺍﻓﺮ ﻓﻴﻪ ﺟﻤﻊ
ﻳﻘﺘﺮﺏ ﻣﻦ ﺍﻟﻤﺪﺧﻞ ﺍﻟﺮﻟﻰ ﻟﻠﻤﺒﻨﻰ ﻛﻤﺎ ﺩﻃﻰ ﺍﻟﻤﺮﻛﺰ ﺃﺻﻐﺮ ﻭ 3ﻗﺎﻋﺎﺕ ﻟﻠﺘﺪﺭ ﺍﺕ ﺍﻟﻤﻮﻣﺌﺔ ﺑﻤﺴﻄﺤﺎﺕ ﻭ ﻗﻊ ﺍﻹﻣﻜﺎﻧﻬﺎﺕ ﺍﻟﻤﻄﻠﻮﻟﺔ ﻟﻬﻮﺍ 6ﺍﻟﺘﺎﻓﺔ iIﻟﺘﻮﻥ
ﺍﻣﺎ ﺍﻟﻮﺍﺑﻬﺎﺕ ﻓﻤﻨﺎ 6 ﺍﻳﻌﺎﺩ ﺍﻟﻤﺎﻧﻰ ﺍﻟﻌﺎﻣﺔ ﺍﻟﻤﻨﺎﺳﺒﺔ 031ﻡ 5 2ﻡ 05 2ﻡ 2ﻭﻗﺎﻋﺎﺕ ﺇﺟﺘﻤﺎﻋﺎﺕ ﻋﻞ ﻧﺎﺻﻌﺔ ﺍﻟﻤﺮﻛﺰ ﻋﻞ ﻧﻬﺮ ﻛﻬﺼﺒﻮﻛﻰ ﻩ ﺗﻬﻼ
ﻳﺎﻟﻄﻮﻟﻲ ﺍﻷﺣﺮ ﻭﺍﺑﻼﻁ ﺍﻟﺴﺮﺍﺻﻚ ﻷﻟﻮﺍﻥ ﻧﺎﺗﺤﺔ ﻣﻤﺎ ﻭﻛﺎﺑﺮ ﺍ ﻭﺧﺜﻤﺔ ﻣﺴﺮﺡ ﻟﻰ ﺍﻟﻔﻨﺎء ﺍﻟﻤﻜﺸﻮﻑ ﺛﺎﺭﺟﻤﻦ ﻣﺰﺩﺣﻦ ﺩ ﻗﻠﻲ ﺍﻟﻤﺪﻧﺔ ﺣﻬﺚ ﺩﻛﻞ ﺍﻟﻤﻮﻗﻊ
ﺭﻭﻁ ﺍﺑﻨﻰ ﻟﻘﻠﺐ ﺍﻟﻢ ﺩﻧﺔ ﺩﺍﺕ ﺍﻷﻟﻮﺍﻥ ﺍﻻﻫﺘﻪ ﻧﻮﻋﺎ ﻟﺜﻤﻤﻞ ﻓﻰ ﺍﻫـﻮﺍء ﺍﻟﻄﻠﻖ ﻳﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺍﻟﻤﻜﺒﺔ ﺍﻟﺘﻰ ﻧﻘﻄﺔ ﺍﻟﺒﺪﺍﻳﺔ ﻓﻰ ﺍﻟﻔﻜﺮ ﺍﻟﺤﻤﻴﻤﻰ ﻟﻠﻤﺒﻨﻰ
ﻛﻤﺎ ﻟﻄﻰ ﺍﻧﻄﺎﻋﺎ ﻏﻬﺎ ﺩ ﺍﻟﻔﻨﺎء ﺍﻟﺪﺍﺧﻞ ﻭﻣﻦ ﺍﻟﻤﻘﺮﺭ ﻭ ﺍﻡ 3 ﻟﻎ ﺣﺒﻤﻬﺎ
ﺃﻥ ﺑﺪﺃ ﺍﻟﻤﺮﺣﻠﺔ ﺍﻷﻭﻟﻰ ﻣﻦ ﺍﻝ ﻅ ﻓﻰ ﺭ ﻉ ﻋﺎﻡ ﻭﺩﺿﻢ ﺍﻟﻤﺮﻛﺮ ﻋﺪ 6ﻛﺎﻣﺮ ﻫﻰ ﻻﻋﺔ ﺍ ﻻﺕ
1 389ﺣﻤﺚ ﻣﻞ ﺣﺒﻢ ﺍﻟﻤﻨﻰ ﺍﻟﻰ 5 0 0ﺭ 33ﻡ 3 ﻭﻛﺤﺒﺮ ﻗﺎﻋﺔ ﺍﺿﻼﺕ ﺍﻟﻤﻮﻣﻬﺘﺔ ﻭﺍﻟﻤﺴﺮﺡ ﻭﺍﻟﺴﺄ ﺣﻌﺚ ﻳﻤﻜﻦ ﺍﻟﻤﻮﻣﺎﺗﺔ ﺍﻟﻰ ﻟﻊ 005ﺛﺨﺺ
::ﻣﺭﻛﺯ ﺍﻟﺩﺭﺍﺳﺎﺕ ﺍﻟﺗﺧﻁﻳﻁﻳﺔ و ﺍﻟﻣﻌﻣﺎﺭﻳﺔ -ﺟﻣﻳﻊ ﺍﻟﺣﻘوﻕ ﻣﺣﻔوﻅﺔ ::
Center of Planning and Architecture Studies :: All rights reserved.
www.cpas-egypt.com
ﺍﻟﻤﻮﻗﻊ ﺍﻭﻝﻡ
51
::ﻣﺭﻛﺯ ﺍﻟﺩﺭﺍﺳﺎﺕ ﺍﻟﺗﺧﻁﻳﻁﻳﺔ و ﺍﻟﻣﻌﻣﺎﺭﻳﺔ -ﺟﻣﻳﻊ ﺍﻟﺣﻘوﻕ ﻣﺣﻔوﻅﺔ ::
Center of Planning and Architecture Studies :: All rights reserved.
www.cpas-egypt.com
ﻭﺭﺛﺔ ﺍﻟﺪﻛﻮﺭ 6 ﻋﺎﻟﺔ 34ﺧﻞ ﺍ
ﺧﺪﻣﺎﺕ ﺍﻟﻤﺆﺗﻤﺮ ﺍ 17 ﻗﺎﻋﺔ ﺍﻧﺤﻼﺕ ﺍﻟﻤﻮﻣﻬﻘﻬﺔ 12 ﺍﻟﻢ ﺇﻟﺒﻨﺎء
ﻗﺎﻋﺔ ﺍﻟﻆ 8 ﻛﺎﻓﺘﺮ 3
ﺍﻟﻤﺠﺔ 9 ﻋﺎﻻﺕ ﺍﻟﻤﺮﻑ 4
ﻣﺴﻘﻂ ﺍﺷﻰ ﻟﻠﺪﻭﺭ ﺍﻷﺭﺽ
ﺍﻟﺠﺰء ﺍﻷﻣﻨﻞ ﻣﻦ ﺍﻟﻤﺮﺡ 5
ﺍﺟﻬﺔ ﺋﺴﻴﺔ
ﻭﺗﻨﺘﻰ ﺍﻟﻤﺼﺎﻋﺪ ﻭﻏﺮﻑ ﺍﻟﻤﻘﺎﺑﻼﺕ ﻭﺃﻣﺎﻛﻦ ﺗﻨﺎﻭﻝ ﺍﻟﻤﺮﻃﺒﺎﺕ ﻭﻛﺬﻟﻚ ﺩﻭﺭﺍﺕ ﻣﺴﺘﻘﻠﺔ ﻭﻣﻦ ﻫﺬﺍ ﺍﻟﺠﺎﻧﺐ ﻳﺪﺧﻞ ﺍﻋﻀﺎء ﺍﻟﻬﺌﺔ ﺍﻟﻘﻀﺎﺋﻴﺔ ﻗﺎﻋﺎﺕ ﺍﻟﻤﺤﺎﻡ ﺍﻟﺘﻰ
ﺍﻟﻤﻴﺎﻩ ﺇﻟﻰ ﻫﺬﺍ ﺍﻟﻤﺠﺎﻝ ﺍﻟﻤﺤﻴﻄﻰ ﻟﻠﺤﺮﻛﺔ ﻭﻫﻨﺎﻙ ﺍﺗﺼﺎﻝ ﻋﻨﺪ ﺑﻬﻮ ﺍﻟﻤﺼﺎﻋﺪ ﻣﻊ ﺍﻟﻤﺠﺎﻝ ﺻﻤﻤﺖ ﺑﺎﺭﺗﻔﺎﻉ ﻣﺰﺩﻭﺝ ﺃﻣﺎ ﺍﻟﺠﺎﻧﺐ ﺍﻟﻤﻘﺎﺑﻞ ﻣﻦ ﻗﺎﻋﺔ ﺍﻟﻤﺤﻜﻤﺔ ﻓﻴﻪ ﺍﻟﻤﺪﺧﻞ ﺍﻟﺬﻯ
ﺍﻟﺮﺋﺸﻰ ﻟﺤﺮﻛﺔ ﺍﻟﻌﺎﻣﻠﻴﻦ ﻭﻫﻜﺬ ﻹﺯﺩﻭﺍﺝ ﺍﻻﺭﺛﻔﺎﻉ ﻛﺪﺭﺝ ﺍﻟﻔﺮﺍﻛﺎﺕ ﺍﻟﻌﺎﻣﺔ ﻳﺴﻠﻜﻪ ﺍﻟﻘﺎﺩﻡ ﻣﻦ ﺍﺑﻬﻮ ﺍﻟﻌﺎﻡ ﺍﻟﻤﻘﺐ ﻭﻣﻦ ﺷﺎﻥ ﺍﻟﺤﺮﻛﺔ ﻓﻲ ﻫﺬﺍ ﺍﻻﺭﺗﻔﺎﻉ ﺍﻟﻤﺰﺩﻭﺝ
ﻭﺗﺸﺘﻤﻞ ﺍﻟﻤﺴﺘﻮﻳﺎﺕ ﺍﻟﻤﺤﻴﻄﺔ ﺑﺎﻟﻤﻜﺎﺗﺐ ﺍﻟﺨﺎﺭﺟﻴﺔ ﺑﺎﻟﺪﻭﺭﻳﻦ ﺣﻮﻝ ﻣﺴﺎﺣﺔ ﺍﻟﻤﺒﻨﻰ ﻭﻣﻨﻄﻘﺔ ﺍﻻﺗﻈﺎﺭ ﺃﻥ ﺗﺮﺑﻂ ﺟﻤﻎ ﺍﻟﻤﺤﺎﻡ ﻓﻰ ﻛﻞ ﺩﻭﺭ ﻛﻤﺎ ﺃﻧﻬﺎ ﺗﻠﺘﻒ ﻭﺣﻮﻝ ﺛﻼﺛﺔ
ﺍﻟﺮ ﺍﺑﻊ ﻭﺍﻻﺩﺱ ﻭﺍﻟﺜﺎﻣﻦ ﻋﻠﻰ ﻁ ﺗﺐ ﺇﺩﺍﺭﻳﺔ ﺍﺿﺎﻓﺔ ﻓﻴﻪ ﻭﻋﻠﻰ ﻏﺮﻑ ﺍﻟﺘﺠﻬﺰﺍﺕ ﺟﻮﺍﻧﺐ ﻣﻦ ﺍﺑﻨﻰ
ﺍﻟﻤﺤﻴﺔ ﻃﺪﻣﺔ ﺍﻟﻤﺤﺎﻡ
ﻭﻳﺸﺘﻤﻞ ﺍﻟﻤﺴﺘﻮﻯ ﺍﻟﺴﺎﺩﺱ ﻋﻞ ﻣﺪﺧﻞ ﺍﻟﺤﺠﺮ ﺍﻟﻘﻀﺎﻕ ﺍﻟﻤﺆﺩﻯ ﺍﻟﻰ ﻣﺤﺎﻡ ﻣﺴﻘﻂ ﺃﻓﻘﻰ ﻟﻠﺪﻭﺭ ﺍﻟﺜﺎﻟﺚ ﺍﻟﻤﺤﺎﻡ ﺍﻻﺑﺘﺪﺍﺋﻴﺔ
ﺍﻟﺠﻨﺎﻳﺎﺕ ﻭﻳﺘﻢ ﺍﺣﻔﺎﺭ ﺍﻟﻤﺘﻬﻤﻴﻦ ﻣﻦ ﻧﻄﻘﺔ ﺍﻟﺤﺠﺰ ﻓﻰ ﺍﺑﺪﺭﻭﻡ ﻋﻦ ﻃﺮﻳﻖ ﻣﺼﺎﻋﺪ
ﺧﺎﺻﺔ ﺍﻟﻰ ﻧﻘﻄﺔ ﺗﺠﻤﻊ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻤﺴﺘﻮﻯ ﺍﻟﻤﺘﻮﺳﻂ ﻭﻓﺎﻙ ﻣﺠﺎﺯ ﻣﺤﻜﻢ ﻳﻔﻐﻰ ﺇﻟﻰ
ﺃﻋﻠﻰ ﺣﻴﺚ ﺍﻟﻤﺤﺎﻡ ﺍﻟﻤﺴﺘﻘﻠﺔ ﻓﻲ ﺍﻟﻤﺴﺘﻮﻯ ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻰ ﺍﺳﻔﻞ ﺣﻴﺚ ﺍﻟﻤﺤﺎ ﺁ ﺍﻟﺤﺎﺻﺔ ﻓﻰ
ﺍﻟﻤﺴﺘﻮﻯ ﺍﻟﺴﺎﺩﺱ ﻭﻳﻀﻢ ﺍﻟﻤﺴﺘﻮﻯ ﺍﻟﺴﺎﺑﻊ ﻛﻼ ﻣﻦ ﻣﺤﺎﻡ ﺍﻻﺳﺘﺜﺎء ﺍﻟﻌﺎﻟﻰ ﻭﻣﺤﺎﻡ
ﺍﻣﺎ ﺍﻟﻤﺴﺘﻮﻯ ﺍﻟﺘﺎﺳﻊ ﻛﺸﻐﻠﻪ ﺇﺩﺍﺭﺓ ﻓﻀﻼ ﻋﻦ ﺍﻟﻤﻜﺒﺔ ﻭﻗﺎﻋﺔ ﺍﻟﺼﻼﺓ ﺍﻟﻨﻘﺾ
ﺍﻟﺨﺒﺮﺍء ﺍﻟﻔﻨﻴﻴﻦ
ﻭﻳﺴﻤﺢ ﺗﺪﺭﺝ ﻭﻳﻘﻮﻡ ﻣﺨﻄﻂ ﺣﺪﻳﻘﺔ ﺍﻟﻤﺎء ﻋﻠﻰ ﻧﻤﻂ ﺇﺳﻼﻣﻰ ﺗﻘﻠﻴﺪﻯ ﻣﺠﺴﻢ
ﺃﺭﺽ ﺍﻟﺤﺪﻳﻘﺔ ﺑﺘﻜﻮﻧﻰ ﺍﻟﻼﻻﺕ ﺍﻟﻤﺎﺋﻴﺔ ﻛﻤﺎ ﻳﺘﻴﺢ ﺍﺗﺤﻔﺎﺽ ﻣﺴﺘﻮﻯ ﺍﻻﺭﺽ ﻋﻨﺪ
ﺃﻃﺮﺍﻓﻬﺎ ﻣﻤﺎ ﻳﺴﻤﺢ ﺑﻤﻎ ﻧﻮﺍﻓﺬ ﻟﻐﺮﻑ ﺍﻟﻤﻜﺎﺗﺐ ﺍﻥ ﺛﺄﺓ ﻓﻰ ﺍﻟﺒﺪﺭﻭﻡ
ﻭﻫﻨﺎﻙ ﺃﻫﺎ ﻟﻰ ﻫﺪﺍ ﺍﻟﻤﺴﺘﻮﻯ ﺳﺮﺩﺍﺏ ﺍﻟﺰﻧﺰﺍﻧﺎﺕ
ﻭﺍﺳﻘﺒﺎﻝ ﺍﻟﻤﺤﺠﻮﺯﻧﻰ ﻭﻏﺮﻑ ﺍﻟﺘﺠﻬﺰﺍﺕ ﻭﺧﺪﻣﺔ
ﺍﻟﻌﺎﻣﻠﻴﻦ ﻭﺍﻟﺮﺩـ ﻫﺔ ﻭﻗﺎﻋﺔ ﺍﻻﺟﺘﻤﺎﻋﺎﺕ ﺍﻟﺘﻰ ﺗﺤﻮﻯ ﻋﻞ
023ﻣﻘﻌﺪﺃ ﻣﺪﺭﺟﺎ ﻭﻫﻰ ﻛﻮﺳﻂ ﺟﻤﻤﻮﻉ ﻯ
ﺍﻟﻤﺼﺎﻋﺪ ﻭ ﻗﻊ ﺗﺤﺖ ﺻﺎﻟﺔ ﺍﻟﻤﺪﺧﻞ ﺑﺎﺛﺮﺓ ﻭﻟﺸﻤﻞ
ﺋﻞ ﺍﻟﻘﺎﻋﺔ ﻋﻞ ﻏﺮﻓﺔ ﻟﻤﺮﺽ ﺍﻻﻓﻼﻡ ﻣﻊ ﻛﺎﻣﻞ ﺍ ﻟﻤﺪﺧﻞ ﺍﻟﺮﺽ ﻯ ﻟﻠﺒﻨﻰ ﻣﻦ ﺧﻼﻝ ﺣﺪﻳﻘﺔ ﺗﻀﻢ ﻣﺴﺠﺪﺍ ﻗﺎﺋﻤﺎ
ﺍﻟﺴﻤﻴﺔ ﻭﺍﻟﺒﺼﺮ ﺓ ﺍﻟﻤﻴﺴﺮﺓ ﻟﻠﻤﺆﺗﻤﺮﺍﺕ
ﺍﻟﻄﺮﺍﺯ ﺍﻹﺳﻼﻣﻰ
ﻭﺗﻢ ﺛﻌﺎ ﻣﻊ ﺭﻏﺒﺔ ﺍﻟﺴﻠﻄﺎﺕ ﺍﻟﻜﻮﻗﺔ ﻟﻰ ﺍﻥ ﻛﻮﻥ
ﺍﻟﻤﺒﻨﻰ ﺫﺍ ﻃﺎﻟﻊ ﺇﻣﻼﻣﻰ ﺭﺍﻋﻰ ﺍﻟﻤﻌﻤﺎﺭﻭﻭﻥ ﺍﻥ ﺭﻭﻛﺪ
ﺍﻟﻤﺒﻨﻰ ﻛﻞ ﻣﻦ ﺍﻟﻈﻼﻝ ﻭﺍﻷﺿﻮﺍء ﻭﺍﻥ ﺟﻤﺴﺪ ﺑﻌﺾ
ﻋﻨﺎﻋﺮ ﺍﻳﺮﺍﺙ ﺍﻹﺳﻼﻣﻰ ﻓﺎ ﻟﻬﻜﻞ ﺍﻃﺮﻣﺎﻧﻰ ﺍﻟﻤﺴﻠﺢ
ﺍﻟﻤﻜﺴﺆ ﻻﻃﺠﺮ ﺫﻭ ﺍﻋﻤﺪﺓ ﻋﻤﻘﺔ ﺍﻳﺠﺲ ﺩ ﺗﺮ ﻓﻊ
ﻧﺼﻒ ﺩـ ﺍﻟﺮ ﺓ ﺧﻼﻝ ﺳﺘﺔ ﻃﻮﺍﺑﻖ ﻭﺛﺘﻰ ﺑﻌﻘﻮﺩ
ﻭﻋﻞ ﻣﺴﺘﻮﻯ ﺍﻻﺭﺽ ﺗﺮﺍﺟﻊ ﺍﻟﺪﻭﺭ ﺍﻷﺭﺽ
ﻭﺍﻟﺪﻭﺭ ﺍﻷﻭﻝ ﻟﺘﺸﻜﻴﻞ ﻣﺠﺎﺯ ﻣﻐﻄﻰ ﺩﺍﻟﺼﻮﺩ ﻭﻣﺰﺩﻭﺝ
ﺍﻻﺭﻛﻔﺎﻉ ﻭﺩﻳﻦ ﺍﻷﻋﻤﺪﺓ ﻋﻠﻘﺖ ﺃﺳﺘﺎﺭ ﺧﺮﺳﺎﻧﻴﺔ
ﻣﺴﻠﺤﺔ ﺯﺟﺎﺟﻴﺔ ﻟﻠﻮﻗﺎ ﺓ ﻣﻦ ﺍﻟﺸﻤﺲ ﻭﺃﻋﻞ ﺍﻷﻋﻤﺪﺓ
ﻧﻄﺎﻕ ﺑﺴﻌﻂ ﺧﺎﻝ ﻣﻦ ﺍﻟﺰﺧﺎﺭﻑ ﺑﻪ ﻧﻮﺍﻓﺪ ﺫﺍﺕ
ﻣﺜﺮ ﺍﺕ ﻏﺎﻟﺮﺓ ﻭﻛﻮﺟﻬﺎ ﺳﻠﺴﻠﺔ ﻣﻦ ﺍﻟﻜﻮﺍ ﻝ
ﺍﺑﺼﻒ ﺩﺍﻟﺌﺮﻳﺔ
ﻭﻳﺘﻜﻮﻥ ﺳﻄﺢ ﺍﺑﺨﻤﻊ ﻣﻦ ﺍﻟﺪﻭﺭ ﺍﻟﺘﺎﻣﻊ ﺍﻟﻐﺎﺋﺮ
ﻭﺍﻟﻤﺼﻨﻮﻉ ﻣﻦ ﺍﻃﺮﺳﺎﻧﺔ ﺍﻟﻤﺨﺸﻨﺔ ﺍﻟﻈﺎﻫﺮﺓ ﻭﻋﻠﻔﺖ
ﺍﻟﻨﻈﺮ ﺍﻟﻪ ﺫﻟﻚ ﺍﻟﻤﻈﻬﺮ ﺍﻟﺠﺎﻧﺒﻰ ﺍﻟﻤﺸﻄﻮﻑ ﻟﻐﺮﻑ
ﻋﺮﻛﺎﺕ ﺍﻟﻤﺼﺎﻋﺪ
81
::ﻣﺭﻛﺯ ﺍﻟﺩﺭﺍﺳﺎﺕ ﺍﻟﺗﺧﻁﻳﻁﻳﺔ و ﺍﻟﻣﻌﻣﺎﺭﻳﺔ -ﺟﻣﻳﻊ ﺍﻟﺣﻘوﻕ ﻣﺣﻔوﻅﺔ ::
Center of Planning and Architecture Studies :: All rights reserved.
www.cpas-egypt.com
ﺍﻟﻮﻣﻠﺊ ﻧﺨﻒ
ﺃﺧﺘﻴﺮ ﻟﻤﺘﺤﻒ ﻗﻄﺮ ﺍﻟﻮﻃﻨﻰ ﻣﻮﻗﻊ ﺑﺎﻟﻘﺮﺏ ﻣﻦ
ﺍﻟﺴﺎﺣﻞ ﻓﻰ ﺍﻟﺮﻛﻦ ﺍﻟﺸﻤﺎﻝ ﺍﻟﻤﺸﺮﻗﻰ ﻣﻦ ﻣﺪﻳﻨﺔ
91 P
ﺍﻟﺪﻭﺣﺔ ﻭﻗﺪ ﺗﻢ ﺃﺣﺘﻴﺎﺭ ﻫﺬﺍ ﺍﻟﻤﻮﻗﻊ ﻓﻰ ﻋﺎﻡ V
ﻟﻺﺳﺘﻔﺎﺩﺓ ﻣﻦ ﺑﻘﺎﻳﺎ ﻗﺼﺮ ﺍﻟﺨﺎﻡ ﺍﻟﻘﺪﻳﻢ ﺍﻟﺬﻯ ﺃﻧﺸﺎﻩ
ﺍﻟﺸﻴﺦ ﻋﺒﺪﺍﻧﺌﻪ ﺑﻦ ﻗﺎﺳﻢ ﺛﺎﻧﻰ ﻓﻰ ﻋﺎﻡ 9091ﻭﻗﺪ
ﺑﻨﻰ ﻫﺬﺍ ﺍﻟﻘﺼﺮ ﻋﻠﻰ ﺍﻟﻄﺮﺍﺯ ﺍﻟﻮﻃﻨﻰ ﺍﻟﺴﺎﺋﺪ ﻓﻰ ﺍﻟﺒﻼﺩ
ﺣﻴﺚ ﻫﺠﺮ ﺍﻟﻘﺼﺮ ﻓﺬ ﻋﺎﻡ 2391ﻭﻛﺎﺩﺕ ﻣﻌﺎﻟﻤﻪ
ﺗﻨﺪﺛﺮ ﻟﻮﻻ ﺃﻥ ﻗﺎﻣﺖ ﻭﺯﺍﺭﺓ ﺍﻷﺷﻐﺎﻝ ﺍﻟﻘﻄﺮﻳﺔ ﻓﻴﻤﺎ
ﺩﻭﻥ ﺃﻯ ﺑﻴﻦ ﺳﻨﺔ 2791ﻭﺳﻨﺔ 5791ﺑﺘﺮﻣﻴﻤﻪ
ﺗﻔﺮﻳﻂ ﻓﻰ ﻧﻤﻄﻪ ﺍﻷﺻﻠﻰ ﻭﺗﺠﺪﻳﺪﻩ ﻭﺇﻋﺎﺩﺓ ﺃﺳﺘﺨﺪﺍﻡ
ﺑﺎﻧﻴﻪ ﺑﻌﺪ ﺇﺿﺎﻓﺔ ﺑﺎﺑﺊ ﺟﺪﻳﺪﺓ ﻛﻨﻮﺍﺓ ﻟﻤﺘﺤﻒ ﻗﻄﺮ
ﻭﺳﺎﺣﺔ ﺍﻟﺤﺪﻣﺔ ﻭﻏﺮﻑ ﺍﻟﻤﻔﻂ ﻣﻌﺮﺽ ﺍﻷﺣﻴﺎء ﺍﻟﻤﺎﻧﻴﺔ
ﻭﻳﺘﻜﻮﻥ ﻣﺘﺤﻒ ﻗﻄﺮ ﺍﻟﻮﻃﻨﻰ ﻣﻦ ﺧﺴﺔ ﺍﻟﻮﻃﻨﻰ
ﻭﺍﻟﻘﺼﺮ ﻫﻰ ﺍﻟﻘﺼﺮ ﺍﻟﻘﺪﻳﻢ ﺃﻗﺴﺎﻡ ﺭﺋﻴﺴﻴﺔ
ﻭﻫﻮ ﺍﻟﻴﺎﺏ ﺍﻟﺮﺋﺸﻰ ﺍﻟﺬﻯ ﻳﺸﻜﻞ ﺟﺬﺩ ﺑﺎﻟﻜﺎﻣﻞ ﺍﻟﺬﻯ ﻳﺤﺘﻮﻯ ﻋﻠﻰ ﺇﺣﺪﻯ ﻋﺜﺮﺓ ﻭﺣﺪﺓ ﺃﻋﺪ ﺗﺮﻣﻴﻤﻬﺎ ﺍﻟﺠﺪﻳﺪ ﻭﺍﻟﻘﺴﻢ ﺍﻟﺒﺤﺮﻯ ﻭﺍﻟﺒﺤﻴﺮﺓ ﺍﻟﻤﻨﺎﻋﻴﺔ
ﻓﺎﻟﻴﺎﺑﺎﻥ ﺍﻷﺻﻠﻴﺎﻥ ﺍﻟﻤﺪﺧﻞ ﺍﻟﻌﺎﻡ ﻟﻤﺠﻤﻊ ﺍﻟﻤﺘﺤﻒ ﻭﺃﻋﻴﺪﺕ ﺇﻟﻰ ﻣﺎ ﻛﺎﻧﺖ ﻋﻴﻪ ﻓﻰ ﺍﻷﺻﻞ ﺑﺎﻟﺮﺟﻮﻉ ﺍﻟﻰ ﻭﺍﻟﺨﺪﻳﻘﺔ ﺍﺑﺒﺎﺋﻴﺔ ﻭﺗﻐﻄﻰ ﻣﻨﺸﺂﺕ ﺍﻟﻤﺘﺤﻒ ﻣﺴﺎﺣﺔ
ﺍﻟﺸﺮﻗﻰ ﻭﺍﻟﺸﻤﺎﻟﻰ ﻟﻢ ﻳﻜﻮﻧﺎ ﻣﻨﺎﺳﺒﻴﻦ ﻟﺪﺧﻮﻝ ﺍﻟﺰﻭﺍﺭ ﻭﻗﺪ ﺗﻢ ﺍﻟﺘﺮﻣﻴﻢ ﻣﺨﻄﻮﻃﺎﺕ ﻭﺻﻮﺭ ﻗﺪﻳﻤﺔ ﻟﻠﻘﺼﺮ ﺗﻘﺎﺭﺏ ﺍﻟﺤﻤﺴﻴﻦ ﺍﻟﺤﻤﺴﻴﻦ ﺃﻟﻒ ﻣﺘﺮ ﻣﺮﺑﻊ ﻗﺮﺏ
ﺣﻴﺚ ﺃ ﻫﻤﺎ ﻻﻳﺘﻴﺤﺎﻥ ﺗﻮﻓﻴﺮ ﺗﺴﻬﻴﻼﺕ ﻛﺎﻓﻴﺔ ﻟﻮﻗﻮﻑ ﺑﺄﻗﺼﻰ ﻣﺎ ﻳﻤﻜﻦ ﻣﻦ ﺍﻷﻣﺎﻧﺔ ﺭﻏﻢ ﺇﺳﺘﻌﻤﺎﻝ ﻣﻮﺍﺩ ﺣﺪﻳﺜﺔ ﺍﻟﺴﺎﺣﻞ ﻓﻴﻤﺎ ﺑﻴﻦ ﺭﺃﺱ ﺃﺑﻰ ﻋﺒﻮﺩ ﻭﻣﻴﻨﺎء ﺍﻟﺪﻭﺣﺔ
ﺍﻟﺴﻴﺎﺭﺍﺕ ﻭﻟﺬﻟﻚ ﻓﻘﺪ ﺷﻴﺪ ﺑﺎﺏ ﻋﻈﻴﻢ ﻓﻰ ﺍﻟﺴﻮﺭ ﻟﻬﺬﻩ ﺍﻟﻐﺎﻳﺔ ﻭﺛﻦ ﻝ ﺍﻟﺘﺮﻣﻴﻢ ﻣﻨﺸﺂﺕ ﺍﻟﻘﺼﺮ ﺍﻟﻘﺪﻳﻢ ﻭﺗﺤﻴﻂ ﺍﻟﺠﺎﻧﻰ ﺍﻟﺠﺪﻳﺪﺓ ﻭﺍﻟﻘﺴﻢ ﺍﺑﺤﺮﻯ ﻭﺍﺑﺤﻴﺮﺓ ﺍﻟﺘﻰ
ﺍﻟﺠﻨﺮﻓﻰ ﻋﻠﻰ ﻧﻔﺲ ﻧﻤﻂ ﻭﻃﺮﺍﺯ ﺍﻟﻤﺪﺧﻞ ﺍﻟﻘﺪﻳﻢ ﻟﻢ ﺗﻤﺒﻪ ﻳﺪ ﺍﻟﺘﺮﻣﻴﻢ ﺑﻞ ﺟﻤﻴﻌﻬﺎ ﺑﺎﺱ ﻧﺎء ﺟﺰء ﻭﺍﺣﺪ ﺗﻤﻞ ﺟﺰءﺍ ﻣﻦ ﺷﺎﻃﻰء ﻗﻄﺮ ﺍﻟﻘﺪﻳﻢ ﺑﺎﻟﻘﺼﺮ ﺍﻟﻘﺪﻳﻢ
91
::ﻣﺭﻛﺯ ﺍﻟﺩﺭﺍﺳﺎﺕ ﺍﻟﺗﺧﻁﻳﻁﻳﺔ و ﺍﻟﻣﻌﻣﺎﺭﻳﺔ -ﺟﻣﻳﻊ ﺍﻟﺣﻘوﻕ ﻣﺣﻔوﻅﺔ ::
Center of Planning and Architecture Studies :: All rights reserved.
www.cpas-egypt.com
ﺍﻟﻢ ﺍﻟﺒﻨﺎء
ﺍﻟﻘﺼﺮ ﺍﻟﻘﺪﻳﻢ
ﺍﻟﻘﺼﺮ ﺍﻟﺠﺪﻳﺪ
ﺍﻟﻘﺴﻢ ﺍﻟﺒﺤﺮﻯ
ﺍ ﻟﺒﺤﻴﺮﺓ
ﺍﻟﺨﺪﻳﻘﺔ
P
::ﻣﺭﻛﺯ ﺍﻟﺩﺭﺍﺳﺎﺕ ﺍﻟﺗﺧﻁﻳﻁﻳﺔ و ﺍﻟﻣﻌﻣﺎﺭﻳﺔ -ﺟﻣﻳﻊ ﺍﻟﺣﻘوﻕ ﻣﺣﻔوﻅﺔ ::
Center of Planning and Architecture Studies :: All rights reserved.
www.cpas-egypt.com
ﺧﺼﻴﺔ ﺍﻟﻌﺪﺩ
ﻣﻬﻨﺪﺱ
ﻣﺤﻤﺪ ﺻﻼﺡ ﺣﺠﺎﺏ
ﺍﻟﻤﻬﻨﺪﺱ ﻋﻤﺪ ﺻﻼﺡ ﺣﺠﺎﺏ ﻣﺪﻳﺮ ﻋﺎﻡ ﻭﻋﻀﻮ ﻣﺠﻠﺲ ﺇﺩﺍﺭﺓ ﺍﻟﻤﻜﻌﺐ ﺍﻟﻬﻨﺪ
ﺻﺒﻮﺭﺃ ﻭﺭﺋﻴﺲ ﻣﺠﻠﺲ ﺇﺩﺍﺭﺓ ﺷﺮﻛﺔ ﺑﺎﺭﻭﺩﻭﻧﺰ ﺑﺮﻧﻜﺮﻫﻮﻑ ﺻﺒﻮﺭ ﺍﻻﺳﺸﺘﺎﺭﻯ
ﺍ ﻻﺳﺘﺸﺎ ﺭﻳﺔ
ﺍﻟﻢ ﺃﻟﺒﻤﺎ
0P
::ﻣﺭﻛﺯ ﺍﻟﺩﺭﺍﺳﺎﺕ ﺍﻟﺗﺧﻁﻳﻁﻳﺔ و ﺍﻟﻣﻌﻣﺎﺭﻳﺔ -ﺟﻣﻳﻊ ﺍﻟﺣﻘوﻕ ﻣﺣﻔوﻅﺔ ::
Center of Planning and Architecture Studies :: All rights reserved.
www.cpas-egypt.com
ﺍﻟﻢ ﺍﻟﺒﻨﺎء
ﻣﻘﺎﻝ ﻓﻨﻲ
ﺍ ﻹﻣﺎﺭ ﺍﺕ
41ﻻﻣﺎﺭ ﺍﺕ
ﺍﻟﺨﺮﺍﺭﻯ ﺍﻟﻰ ﺃﻗﻞ ﺩﺭﺟﺔ ﻣﻤﺒﻬﺔ ﻫﺬﺍ ﺇﻟﻰ ﺟﺎﻧﺐ ﻳﻘﻮﻡ ﻓﺎء ﺩﺍﺧﻠﻰ ﺑﻤﺒﻨﻰ ﺳﻜﻨﻰ ﺗﻘﻠﻴﺪﻯ
ﺩﺭﻭﺓ ﺳﻄﺢ ﺩﺭﻭﺓ ﺍﻟﺴﻄﺢ ﺗﺘﻜﻮﻥ ﻣﻦ ﺍﻟﻔﻨﺎء ﺑﻮﻇﻴﻔﺔ ﺍﺟﺘﻤﺎﻋﻴﺔ ﻟﻠﻤﺤﺎﻓﻈﺔ ﻋﻠﻰ ﺍﻟﺤﺼﻮﻣﻴﺔ
ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻟﻤﺨﺮﻣﺎﺕ ﺍﻟﺰﺧﺮﻟﻴﺔ ﺗﻈﻬﺮ ﺗﺄﺛﺮ ﺍﻟﻌﻤﺎﺭﺓ ﺍﺳﺘﺨﺪﺍﻡ ﺍﻟﻄﺒﻘﺎﺕ ﺍﻟﻌﺎﺯﻟﺔ ﻟﻠﺤﺮﺍﺭﺓ ﻓﻰ ﺍﻷﻣﺎﻛﻦ
ﺍﻟﻤﺨﺼﺼﺔ ﻟﺬﻟﻚ ﺗﺠﻨﺒﺎ ﻷﻯ ﺇﻫﺪﺍﺭ ﻟﻠﻄﺎﻗﺔ ﺍﻟﺘﺎﺗﺠﺔ ﻋﻦ ﻭﻭﻇﻴﻔﺔ ﻃﺒﻴﻌﻴﺔ ﻟﺘﻜﻴﻒ ﺍﻟﻤﺒﻨﻰ ﻣﻊ ﺍﻟﺔ ﺍﻟﺤﺎﺭﺓ ﺍﻟﻤﺤﻴﻄﺔ
ﺍﻟﻤﺤﻠﻴﺔ ﺑﻌﻤﺎﺭﺓ ﻣﺎﺑﻴﻦ ﺍﻟﻨﻬﺮﻳﻦ ﻭﻋﻤﺎﺭﺓ ﺍﻟﻔﺮﺱ ﻣﻊ ﺍﻟﻤﺤﺎﻓﻈﺔ
ﻋﻠﻰ ﺍﻟﻘﻴﻢ ﺍﻻﺳﻼﻣﻴﺔ ﻓﻰ ﺍﺳﺤﻤﺎﻝ ﺍﻟﻌﻨﺎﺻﺮ ﺍﻟﺰﺧﺮﻓﻴﺔ ﺃﺳﺘﺨﺪﺍﻡ ﻭﺳﺎﺋﻞ ﺍﻟﺘﻬﻮﻳﺔ ﻭﺍﻳﺒﺮﻳﺪ ﺍﻟﻤﻴﻜﺎﻧﻴﻜﻰ ﻛﻤﺎ ﻳﻘﻊ
ﻋﻠﻴﺎ ﻭﺍﺟﺐ ﺁﺧﺮ ﻫﻮ ﺣﻤﺎﻳﺔ ﺍﻟﻤﻨﺸﺂﺕ ﻭﻣﻐﻠﻔﺎﺗﻬﺎ ﺍﻟﻤﺎﺩﻳﺔ ﻭﻗﺪ ﻳﻜﻮﻥ ﻣﻦ ﺩﻭﺍﻋﻰ ﻣﺴﺎﻳﺮﺓ ﺍﻟﻘﺪﻡ ﺍﻟﺘﻜﻨﻮﻟﻮﺟﻲ
ﺍﻧﺒﺎﻧﻴﺔ ﺑﺪﻭﻥ ﻭﺟﻮﺩ ﻛﺎﺻﺮ ﺁﺩﻣﻴﺔ ﺃﻭ ﺣﻴﻮﺍﻧﻴﺔ ﻭﺍﻟﺪﺭﺓ ﺍﺳﺘﺨﺪﺍﻡ ﺃﺟﻬﺰﺓ ﻭﺳﺎﺋﻞ ﺃﻳﺒﺮﻳﺪ ﻭﺍﺗﻬﻮﻳﺔ ﺍﻳﻜﺎﻧﻴﻜﻴﺔ
ﺑﺼﻮﺭﺗﻬﺎ ﺍﻟﻘﺎﺋﻤﺔ ﺗﺤﻘﻖ ﺍﻟﺤﺼﻮﺻﻴﺔ ﻭﺍﻟﻤﻌﺎﻟﺠﺔ ﺍﻟﻤﻨﺎﺧﻴﺔ
ﻣﻦ ﺍﻟﺮﻃﻮﺑﺔ ﺑﺄﻟﻤﺘﺨﺪﺍﻡ ﺍﻟﻄﻘﺎﺕ ﺍﻟﻌﺎﺯﻟﺔ ﻟﻠﺮﻃﻮﺑﺔ
ﺍﻟﺨﻼﺻﺔ
ﻭﺑﺨﺎﺻﺔ ﻓﻲ ﺃﺷﻬﺮ ﺍﻟﺼﻴﻒ ﺍﻟﺘﻰ ﻫﻰ ﺃﻛﺜﺮ ﺷﻬﻮﺭ ﺍﻟﺴﻨﻪ
ﺣﺮﺍﺭﺓ ﺣﻴﺚ ﻳﺠﺐ ﺗﻮﻓﺮ ﺍﻷﻣﻜﻨﺔ ﺍﻟﻤﻨﺎﺳﺒﺔ ﻟﻬﺬﻩ
ﻣﻦ ﻣﺒﺎﺑﺊ ﻟﻲ ﺇﻻ ﺗﺠﺎﺭﺏ ﻻﺑﺪ ﻣﻦ ﺍﻟﺤﺮﺽ ﻟﻬﺎ ﺑﺎﻟﻨﻘﺪ ﺇﻥ ﺗﺠﺮﺑﺔ ﺍﻟﺤﻄﺄ ﻭﺍﻟﺼﻮﺍﺏ ﻓﻲ ﺗﺎﺭﻳﺦ ﺍﻹﻧﺴﺎﻥ ﻫﻰ ﺑﺠﺚ ﻧﺘﺠﻨﺐ ﺗﻮﺟﻴﻪ ﺍﻟﻬﻮﺍء ﺍﻷﺟﻬﺰﺓ ﺑﺎﻟﺘﺼﻤﻴﻢ
ﺑﺪﺍﻓﻊ ﺇﻋﻄﺎء ﺩﻓﻌﺎﺕ ﺟﺪﻳﺪﺓ ﻟﺘﺠﺎﺭﺏ ﺟﺪﻳﺪﺓ ﺣﺘﻰ ﻭﺇﻥ ﺍﻳﺠﺮﺑﺔ ﻭﺍﻟﺘﺠﺮﺩ ﻣﻦ ﺍﻟﻄﺮﻳﻖ ﺇﻟﻰ ﺍﺑﻀﻮﺡ ﺍﻟﻤﺴﺎﺧﻦ ﻣﻦ ﻫﺬﻩ ﺍﻷﺟﻬﺰﺓ ﺳﻮﺍء ﺇﻟﻰ ﺍﻟﻔﺮﺍﻏﺎﺕ
ﻻﻳﻮﻗﻒ ﺍﻟﻔﻜﺮ ﺍﻟﻤﻌﻤﺎﺭﻯ ﻋﻨﺪ ﺃﺩﺍء ﺩﻭﺭﻩ ﻓﻰ ﺍﻟﻌﻤﻞ ﺍﻻﻟﺘﺰﺍﻡ ﺑﻔﻜﺮ ﺧﺎﺹ ﺃﻭ ﺗﺸﻜﻴﻞ ﻣﻌﻴﻦ ﻫﻮ ﺑﺪﺍﻳﺔ ﺍﻟﻤﺨﺼﻮﺭﺓ ﺑﻴﻦ ﺍﻟﻤﺒﺎﻧﻰ ﺃﻭ ﺇﻟﻰ ﺍﻟﻔﺮﺍﻏﺎﺕ ﺍﻟﻌﺎﻣﺔ ﺑﺎﻹﺿﺎﻓﺔ
ﻭﺍﻹﻧﺠﺎﺯ ﻟﻮﺿﻊ ﻣﺎ ﻳﺮﺍﻩ ﻣﻦ ﻣﻌﺎﺱ ﻭﺃﻫﺪﺍﻑ ﺍﻻﻧﻄﻼﻕ ﻭﺇﻥ ﺍﻟﺘﺴﺎﺅﻝ ﺍﻟﻔﻜﺮﻯ ﻫﻮ ﺩﺍﺋﻤﺎ ﻣﻔﺘﺎﺡ ﺇﻟﻰ ﺃﻥ ﻇﻬﻮﺭ ﺍﻷﺟﻬﺰﺓ ﻋﻠﻰ ﻭﺍﺟﻬﺎﺕ ﺍﻟﻤﺒﺎﻧﻰ ﻗﺪ ﺗﺆﺩﻱ
ﺣﺘﻰ ﻳﺘﺤﻘﻖ ﺍﻟﺘﺮﺍﺯﻥ ﻓﻰ ﺗﻜﻮﻳﻦ ﺍﻟﻌﻤﻞ ﻟﻠﺘﻄﻮﻳﺮ ﺍﻟﻮﺻﻮﻝ ﺇﻟﻰ ﺍﻟﺤﻘﻴﻘﺔ ﻛﻤﺎ ﺃﻥ ﺍﻟﻤﻘﺎﺭﻧﺔ ﻭﺍﻟﻘﻴﺎﺱ ﺃﺩﻳﺎﺱ ﺍﻟﻰ ﺗﺸﻮﻳﻪ ﻫﺬﻩ ﺍﻟﻮﺍﺟﻬﺎﺕ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻟﻤﻌﻤﺎﺭﻳﺔ
ﺍﻟﻤﻌﻤﺎﺭﻯ ﻣﻦ ﺍﻟﺠﻮﺍﻧﺐ ﺍﻟﻤﺨﺘﻠﻔﺔ ﻟﻴﻮﺍﻛﺐ ﺍﻟﺘﻄﻮﺭ ﻭﺇﺫﺍ ﻛﻨﺎ ﻗﺪ ﺗﻌﺮﺿﻨﺎ ﺑﺎﻟﻨﻘﺪ ﺍﻟﻌﻠﻤﻰ ﺍﻟﺠﻄﻖ ﺍﻟﻌﻠﻤﻰ
ﺍ ﻻﺟﺘﻤﺎ ﻋﻰ ﺣﻴﺚ ﺃﻥ ﻟﻤﻔﻬﻮﻡ ﺍﻟﻌﻤﺎﺭﺓ ﻟﺒﻌﺾ ﻣﺎ ﺣﻮﻟﺘﺎ ﻣﻦ ﺑﺎﻧﻰ ﺳﺎﺩﻟﻢ ﺍ ﻣﻮﺍﺩ ﺍﻟﺒﻨﺎء
ﻓﺎﻟﻌﻤﺎﺭﺓ ﻭﺍﻟﻤﺠﺘﻤﻊ ﻫﻤﺎ ﻋﻨﺼﺮﺍ ﺍﻟﺒﻨﺎء ﻭﻛﻤﺎ ﻭﺿﻌﺖ ﻭﻣﻌﺎﻭﻭ ﻭﻣﻘﺎﻳﻴﺲ ﺍﻟﻨﻘﺪ ﺑﻌﺎﻣﺔ ﺑﻤﺎ ﻳﺤﻮﻳﻪ ﻣﻦ ﺃﺱ ﻣﻦ ﺃﻫﻢ ﻋﻨﺎﺻﺮ ﺃﻱ ﻓﺮﻭﻉ ﻣﻌﻤﺎﺭﻯ ﺍﻻﺳﺘﺨﺪﺍﻡ
ﺍﻷﺟﺎﻝ ﺍﻟﻤﺴﺎﺑﻘﺔ ﺍﻟﻤﻮﺭﺓ ﺍﻟﺴﻠﻴﻤﺔ ﻟﻠﻌﻤﺎﺭﺓ ﻓﻰ ﻋﺼﺮﻫﺎ ﻳﻌﺘﺒﺮ ﻣﻦ ﺃﻫﻢ ﻣﻘﻮﻣﺎﺕ ﺍﻟﺘﻄﻮﺭ ﻭﺍﻟﻘﺪﻡ ﻓﺈﻥ ﺍﻟﻘﺪﻡ ﺍﻟﻤﻮﻓﻖ ﻟﻤﻮﺍﺩ ﺍﻟﺒﻨﺎء ﻟﻮﺍء ﻛﺎﻧﺖ ﺗﻘﻠﻴﺪﻳﺔ ﺃﻭ ﻏﻴﺮ
ojjﺍﻧﻬﺎ ﻓﻮﺍﺟﺒﻨﺎ ﻫﻨﺎ ﻭﺿﻊ ﺍﻟﺼﻮﺭﺓ ﺍﻟﺤﻘﻴﻘﻴﺔ ﻟﻠﻌﻤﺎﺭﺓ ﺍﻟﻌﻠﻤﻰ ﻓﻰ ﻣﺠﺎﻝ ﺍﻟﺒﻨﺎء ﺑﺨﺎﺻﺔ ﺟﺰء ﻻ ﻳﺘﺠﺰﺃﻣﻦ ﺗﻘﻠﻴﺪﻳﺔ ﺗﺤﻘﻴﻘﺎ ﻟﻠﻮﻇﺎﺋﻒ ﺍﻟﻤﻄﻠﻮﺑﺔ ﻭﻣﻼءﻣﺘﻬﺎ ﻟﻠﻌﻮﺍﻣﻞ
ﺃ ﺩ ﺍﺋﻨﺎ ﺍﻟﺠﻮﻳﺔ ﺍﻟﻤﺨﻴﻄﺔ ﺑﻬﺪﻑ ﺧﺪﻣﺔ ﻭﺭﺍﺣﺔ ﺍﻹﻧﺴﺎﻥ ﺇﻥ ﻣﻮﺍﺩ
ﺍﻟﻤﻌﺎﺻﺮﺓ ﻣﻦ ﺧﻼﻝ ﺍﻟﺸﻜﻞ ﻭﺍﻟﻤﻀﻤﻮﻥ ﺣﺴﺐ
ﺍﻁ ﻧﻴﺎﺗﻨﺎ ﻭﻇﺮﻭﻓﻨﺎ ﺍﻟﺘﺎﺑﻌﺔ ﻣﻦ ﻳﻴﺌﺘﺎ ﻭﻗﻴﻤﻨﺎ ﻟﻜﻰ ﺗﺄﻗﻰ ﺇﻥ ﺩﻭﺭ ﺍﻟﻌﻤﺎﺭﺓ ﻟﻴﺲ ﺟﺎﻣﺪﺍ ﻭﺇﻧﻤﺎ ﻳﺨﺮﻙ ﻣﻊ ﻭﻟﻜﻦ ﻧﺴﺒﺔ ﺍﻟﺒﻨﺎء ﺑﺼﻔﺔ ﻋﺎﻣﺔ ﺗﻌﺘﺒﺮ ﻣﻮﺍﺩ ﻋﺎﺯﻟﺔ
ﻣﻌﺒﺮﺓ ﺻﺎﺩﻗﺔ ﺣﻴﺚ ﺃﻥ ﺍﻟﺼﺪﻕ ﻓﻰ ﺍﻟﺘﻌﺒﺮ ﻫﻮ ﻣﻦ ﺍﻟﺘﻄﻮﺭ ﺍﻻﺟﺘﻤﺎﻋﻰ ﺇﺫ ﻳﺠﺐ ﻋﻠﻰ ﺍﻟﻤﺼﻤﻢ ﺍﻟﺤﺮﻑ ﻋﻠﻰ ﻭﻋﻞ ﻓﺈﻥ ﺍﻟﻌﺰﻝ ﻓﻴﻬﺎ ﺗﺨﺘﻠﻒ ﻣﻦ ﻣﺎﺩﺓ ﻷﺧﺮﻯ
ﺃﺳﺎﺳﻴﺎﺕ ﺃﺧﻼﻣﺎﺕ ﺃﺩﺍﺋﻨﺎ ﻭﻋﻠﻴﻪ ﻓﺈﻥ ﺍﻟﻬﺪﻑ ﻫﻮ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬﻱ ﻳﻨﻰ ﻣﻦ ﺃﺟﻠﻪ ﺍﻟﻤﺒﺎﻧﻰ ﻭﺍﻟﺤﺮﻑ ﻋﻠﻰ ﻭﻛﺬﻟﻚ ﻧﻮﻋﻴﺔ ﺍﻟﻬﺪﻑ ﻣﻦ ﺍﺣﺘﻴﺎﺭ ﺍﻟﻤﻐﻠﻔﺎﺕ ﺍﻟﻤﺎﺩﻳﺔ
ﺗﻔﻬﻤﻨﺎ ﻟﻠﻘﻴﻢ ﺍﻷﺳﺎﺳﻴﺔ ﺍﻟﺤﻀﺎﺭﻳﺔ ﻣﻨﻊ ﺍﻷﺻﺎﻟﺔ ﺍﻟﺘﻰ ﺍﻟﻈﺮﻭﻑ ﺍﻟﺒﻴﺌﻴﺔ ﺍﻟﺘﻰ ﻳﺘﻢ ﻓﺠﺎ ﺇﻧﺸﺎء ﺗﻠﻚ ﺍﻟﻤﺒﺎﻧﻰ ﺍﻷﺳﻠﻮﺏ ﺍﻹﻧﺸﺎﺋﻲ ﺍﻟﻤﺴﺘﺨﺪﻡ ﻓﻰ ﺍﻟﻤﺒﺎﻧﻰ ﺍﻟﺘﻰ ﺗﺤﺮﺽ
ﺗﺮﺑﻂ ﺍﻹﻧﺴﺎﻥ ﺑﻤﺘﻄﻠﺒﺎﺗﻪ ﺍﻟﻤﺎﺩﻳﺔ ﻭﺍﻟﺒﻴﺌﻴﺔ ﻟﺘﺼﺒﺢ ﺍﻋﻤﺎﻟﻨﺎ ﻭﺍﻟﺤﺮﻑ ﺃﻳﻀﺎ ﻋﻠﻰ ﺍﻟﻤﻘﺎﻳﺶ ﺍﻟﺠﻤﺎﻳﺔ ﺍﻟﺘﻰ ﻧﺴﻄﻴﻊ ﻣﻦ ﻭﻫﻮ ﺃﻥ ﻧﺘﻤﻜﻦ ﻣﻦ ﺗﻘﻠﻴﻞ ﻟﻀﻮء ﻭﺣﺮﺍﺭﺓ ﺍﻟﺸﻢ
ﻣﻌﺒﺮﺓ ﻋﻦ ﺍﻧﺴﺎﻥ ﻫﺬﻩ ﺍﻟﺔ ﺧﻼﻟﻬﺎ ﺍﻟﻮﺻﻮﻝ ﺇﻟﻰ ﺃﻧﺴﺐ ﺍﻟﺤﻠﻮﻝ ﻭﻣﺎ ﺃﻗﻴﻢ ﻭﻳﻘﺎﻡ ﺍﻟﺘﺮﺻﻴﻞ ﺍﻟﺨﺮﺍﺭﻯ ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﻣﺤﺎﻭﻟﺔ ﺧﻔﺾ ﺍﻟﺤﻤﻞ
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ﺍﺻﺪﻫـ
ﺍﻝ sesuoH gnisuoH ﻣﺺ ﺍﻟﺤﻂ ﺣﻮ ﺭﺍﻟﻌﻜﺮﺍﻻﺳﻼﻣﻰ ﻭﺻﺎﻫﻪ ﺻﻠﻬـﻰ ﺍﻟﺴﻜﺺ ﻁ ﻟﺮﺳﻢ ﺍﻟﻤﺮﻛﺮﺍﻟﺪﻭﻟﻰ ﻟﻠﻤﺆﺻﻤﺮﺍ ﺍﻟﻤﻌﻤﺎﺭ ﻣﻰ ﺩ ﻋﻤﺪﺍﻟﻌﻤﺎﺡ ﺃﻋﻌﺎ ﺍﻟﻌﺪﺩﺍﻟﺤﺎﻣﻰ
ni ﻡ ﻩ ﻡ 3 e noc e ﻛﺮﺍﻟﻤﻤﺴﺎﺭﻯ ﻱ ﺳﺼﺮ ﺍﻟﻄﺮﻕ ﻟﻠﻤﻌﻤﺎﺭﻳﺮ ﺭﺣﺤﻤﺴﻰ ﻭﻭﺩﺳﻠﺪ ﻳﺎ ﺩ ﺍﻟﻤﻮﻋﻠﻰ ﺹ ﺭﺍﻟﻤﺤﻄﻄﻤﻰ ﺍﻻﺣﺎ ﻭﺍﻟﻌﺜﺮﺹ
malsI ﻭﺍﻟﻤﺺ ﻣﻰ ﺷﻴﻜﺎ ﺣﻮ 1ﻳﻠﻤﺴﻮﻯ ﺍ ﻻ ﻭﺳﻂ Iﻟﺜﺮ ﺍ ﻋﺴﻄﺮ 2891
traP 1 ﻛﺴﺔ ﻣﺪﻫـﺴﻪ ﺍﻟﺤﻘﻮﺩ ﻣﻠﺢ
ﻣﺴﻀﺲ ﻟﺤﺎﺻﺤﺔ ﺓ ﺍﻻ
ﺹ ﺃﺣﻞ ﺍﻟﺺء sesuoHﺹ gnisuoH ni ﺻﺎ ﻻﺕ ﺍ ﻃﻮﺹ ﺍﻟﻌﺼﺮﺍﺹ ﻟﺼﺼﻌﻪ ﺍﻭﺭ ﻟﻴﺲ LL
II ﺍﻻ ﺍﺭﺓ ﺣﺴﺲ ﺍﻟﺼﻤﺎﻃﻰ ﺍﺳﺼﻰ ﺍﻝ ﺩﺻﻤﺔ ﺍﻟﻌﺪﺩ ﺍﺭﺭﺩﺱ ﺹ ﺍﻣﺢ ﺍﻻﺭﺳﻌﺎءﺍﻟﻌﻤﺮﺍﺹ ﻡ ﺣﺴﻰ ﻋﺪ
eht txetnoc fo ﺍﻟﻌﺮﺍﻋﺎ ﺍﻟﺴﻮﺭ ﺍﻟﺤﺮ ﺓ ﺍﻟﻌﻌﺎ ﺍ ﺣﻂ ﺍﺩ ﺍﻻﺱ ﺍ ﻣﺮ ﺹ ﺍﻟﻤﺪ ﺍﻟﻤﻤﻌﻤﺎﻝ ﻭﺍﻟﻌﺸﺮ ﻟﻠﻤﻤﺎﻃﻰ ﺍﻟﻤﻤﺪﻫﻮﺭ
ﺳﻄﻮﺹ ﺍﻟﻤﺎﻃﻰ ﺍﻟﺴﻜﻴﺔ ﺍﻟﻌﺪﺻﺔ ﺍﻟﺘﻘﻠﻬـﺪ ﺓ ﺹ ﺳﻤﺼﺮ nunﺍﺹ ﺍﻟﺮﺍﺣﻞ
traP III ﺍﻟﺪﺳﻜﻮ ﻡ ﻧﻤﻜﻠﺪ ﺍﻻﺳﻌﺎﻟﺔ
sesuoH gnisuoH ni ﻭﺭ ﺍ ﺍﻟﻤﺴﺸﻌﺎ ﺭﺍﻟﻤﺴﻤﺎﺹ ﺍﻝ ﺕ ﺍ ﺍﻟﻤﺮﻛﺮ ﺍﻟﻄﻤﻰ ﻟﻠﻤﻌﺎﺭﻟﻰ ﺍﻟﺤﺮ ﺳﺤﻄﻤﻂ ﻭﺷﺼﻤﺤﻢ ﺛﺎﺻﻰ ﺩ ﺃﺳﻤﺎﻋﻤﻠﻰ ﺍﻟﻌﺪﺩ ﺍﻟﺴﺎ
eht txetnoc fo ﻣﻤﺎﺩ ﺩﺭ ﺍﻟﻤﺴﺘﺸﻊ ﺍ ﺍﻻﻟﻮﺍﻯ ﺃﺱ ﺍﻟﺸﻤﻤﻢ ﺹ ﻣﺎﺱ ﻟﺤﺸﻌﺎ ﻣﻤﺎﻟﺤﺴﻞ ﺍﻻﺣﻤﺮ ﺹ ﺍﺡ ﺍﻟﺪﺹ ﺍﻟﺤﺪﻣﺎﺕ ﺍﻟﺤﺤﻴﻪ ﻭﺍﻟﺤﺸﺮ
maﺃ 51 ﺍﻟﺤﻮ ﺍ ﺷﻂ ﺍﻝ ﺍﻟﻌﺎﺩﻯﻣﻤﺜﻌﻰ ﺍﻟﺴﻼﻡ ﺩﻭﻝ 51ﺻﺺ 1 389
traP VI ﺍﻟﺪ ﺍ ﺣﻠﻤﻪ ﺍﻟﻤﺴﺴﻀﺺ ﺍﻟﻤﺼﺮﻯ ﺍﻟﻌﻄﺮﻯ
ﻭﺍﻟﻌﺺ ﺍﻟﻤﻌﺎ ﺭﻩ sesuoH gnisuoH ni ﺵ ﺍ ﺍﻟﻌﺮﺍﻋﺎ ﺍﻟﺘﺤﻠﺪ ﺍﻝ ﻣﺮﻯ ﻟﺘﻜﺮﺹ ﺍ ﻻ ﺳﻮﺍﻕ ﻋﺮ ﺓ ﺍﻟﻤﻌﺤﺸﺔ ﺍ ﺓ ﻯ ﺣﺮﺭ ﺍﻟﺴﺮ ﺍﻟﺴﻂ ﻫـﻰ ﻯ ﺩ ﻣﺤﻤﺪ ﻯ ﻣﻞ ﻭﺍﻟﺮﻛﺎﺭ ﺍﻻﺳﻮﺍ ﺍﻟﺺ ﺩﺍﻧﻨﺎﻣﻰ
ﺍﻟﻤﺸﺮﻣﻤﻪ ﺍﻟﻌﺮﺳﻪ oeء e noc ﻡﻩ ﺍﻟﻌﻤﺮﺍ ﺣﺪﻯ ﺍ ﻯ ﻟﻌﻮﺭ ﺻﻤﻮ ﺍﻟﻤﺪﺳﻤﻪ ﺍﻟﺤﺮ ﺳﻪ ﺱ ﻭﺍﻟﻌﺸﺮ
ﺃﺹ malsI ﺃﺳﺴﻰ ﺳﺤﻤﻤﻢ ﺍﻟﻤﺮﺍ ﻭﺍﻟﺤﻌﺎ ﺍﻟﻤﻼ ﻉ ﺍﻟﻬـﺤﻄﻤﻄﺼﻪ ﻟﻠﻤﺪﻯ ﺍﻟﻘﺪﺹ ﺍﻟﻤﺤﺤﻢ ﺭ ﺍﻟﻌﻤﻮﺭ ﺳﻮ ﻣﺤﺮ i
nu
ﺍﻟﻤﻌﻴﺮﺍ ﺍﺍ ﻟﺤﺪﺳﺔ ﺹ ytraP ﺍﻟﻤﺤﺎﺭﻳﺔ ﺩﻳﺔ ﺣﺎﺏ ﻭﺭ ﻟﻼﺣﻮﺍءﺍﻟﺤﺎﺭ ﺍﻟﺲ ﺍﻟﻌﺪﻳﻢ
ﺍﻟﺴﻮﻗﺎ ﺍﻻ ﻻﺹ ﺍﻟﻌﺪ ﺳﺎﻟﻬﺤﺪ
ﺍ ﻟﺤﺎ ﺭﻯ ﺳﻤﺴﻤﻂ ﻟﺸﺎ
ﺭﺻﺎء ﺻﺎﺣﺴﻴﺮ gnisuoH noitcurtsnoCﺹ ﺍﻟﻌﺮﺍﻉ ﻭﺍﻻﻫﺪﺍ ﺍﻟﻤﻤﺪﺓ ﺻﻮﺳﻪ ﺻﻤﻤﻴﻢ ﺍﻻﺳﻰ ﺍﻟﺴﻜﻬـﻤﺔ ﺍﻟﻌﺎﻟﻤﺤﻮﺭ ﺩﺓ ﺍﻟﻢ ﺟﻪ ﺍﺳﺴﺠﻪ ﺍﻟﺤﺪ ﺩ ﺃﺣﻤﺪﺻﻜﺺ ﺻﻘﺴﻴﻢ ﺍﻻﺭﺍﺻﻰ Jﺳﻊ
ﺍ IIJL
smetsyS H ngiseD niﻣﻤﻄﻮ ﺭﺍﻟﺴﻰ ﺍﻟﻌﺮ IIﺣﻠﻪ
ﺳﺮﻫﺔ ﺍﻟﻤﻌﺴﻨﻤﻪ ﺍﻟﻤﺮﺙ I ﻋﺪ ﺓ ﺍﻟﻄﻮﺍ ﺍﻟﻤﻌﻤﺎﺭء ﺭ ﺻﻠﻮﺭ ﻣﻤﻄﻌﻰ ﺍﻟﻤﺪﺻﻪ ﻭﻣﻤﻌﺎ ﻭﺍﻟﻌﺮﺽ
ﺩﺍﺹ 1 tpygE noitacirbaferPﻩ ﺍﻟﻤﺴﻜﻰ ﺍﻟﻮﺍﻫـ ﻭﺍﺳﺤﺪﺍﻣﺔ ﺻﻢ ﻣﺘﺮﻭﻉ ﺣﻄﻴﻂ ﺍﻟﺼﺪﻳﻪ ﺍﻟﺴﻚ ﻳﻪ ﺹ ﺍﻟﻤﻤﺮﺳﺔ ﻭﺍﺳﻮﺍﺷﻊ ﺩﺻﺼﺮﺻﺎ
ﺍﻻﺣﻼﻝ ﻣﻤﻂ ﻩ ﺍﻟﻤﺴﺎﻙ ﺍﻟﻤﻮﺭﺓ ﺍﻟﻤﺪﺻﻪ ﺍﻟﺤﺪﻣﻤﺪﺓ ﺍﻟﻤﻤﻄﻤﺔ ﻟﻬﻤﺎﺍ 3891
ﻡ ﺍﻻﺩ ﺍﺭ ﺍﻟﺤﺪ ﺷﻄﺼﺲ ﺍﺳﺤﺪ ﺍﻡ ﺍﻟﻤﺎﻃﻖ
ﺍﻟﺘﺤﻄﻤﻂ ﺹ ﺳﻌﻤﺪﻣﺘﺎﺭﺹ ﺍﻟﻤﺤﺮﻭﻳﻪ
ﺍﻟﻌﻤﺮﺍﺣﻰ ﺍﻟﺪﺩ ﺍﻟﻤﻤﺮﻳﺔ
ﺷﻤﻤﻤﻢ ﺍﻟﻤﻤﺎﺹ ﺍ ﺍﺩﺳﺎ ﺃﺗﻢ
ﺭ ﺹ ﺣﻂ ﺍ lamrehT ioitagitxevnDﺍﺣﻤﻠﻰ ﺻﺤﺘﺮﺳﺎﺩﺓ ﻛﻌﺎء ﺍﻟﻌﻤﻠﻴﻪ ﺍﻟﺘﺤﻄﻄﻪ ﻟﻠﻢ ﺭﻋﺎ ﻣﺮﺳﺔ ﺹ ﺃﻣﻮﺭﺍﻟﺴﺎﺡ ﻩ ﺍ ﺳﻮﺍ ﺍﻻﻋﻤﺎ ﻋﻠﻰ ﺻﺴﻮﺹ ﺍﻟﻌﺪﺩ ﺍﻟﻤﺤﺖ ﺹ ﺿﺤﻤﻴﻪ ﻟﻠﻌﻤﺎﺭ
fo evissaP detaeHﺍﻟﻤﻤﻠﻮﻛﻰ ﺗﻤﻠﻰ ﺃﺭ ﺻﺤﻮ ﻋﺎﻋﺮ ﺍ ﻻﻣﻤﺴﻌﻤﺎﻝ ء ﺍﻟﺴﺎﺣﺔ ﺳﻤﺪﻕ ﺍﻟﺴﻠﻰ ﺳﻼﺩﻭﺻﺎ ﺳﺎﻻ ﺣﺮ ﺍﻟﺤﺤﺮﺍﺭﻯ ﺍﻟﺜﻼﺗﻮﻯ ﺍﻟﺴﻤﺎﺣﻴﺔ
pyﻭ ﺍءﺡ ﺃﻍ ﺱ ﺑﻢ 4ﺃ ﺍﻟﻰ ﻣﻤﺮﺍﻟﺤﺸﺎ ﻉ ﻧﻤﺎﺕ ﺍﻟﻤﺴﺎﺣﻪ ﺩﺭﻟﻬﺄ ﺍﺳﺎﻻﺳﺔ ﺩﻯ ﺭﻟﻮﺳﺮﺩﻛﺎ ﺍﻟﺴﺎﺟﻪ
ﺍﻟﺤﺮﺻﻪ ﻣﺪﻯ ﺽ ﺍﺹ
ﻣﺮﺍﻳﺮ1 389
ﻟﻌﻤﺎﻫـ ﺭﻩ ﺩﺳﻜﻰ ﻋﺎﺋﻠﻰ ﺣﺎ
ﻭ ﺍﻟﻤﺪﺻﻪ ﺍﻟﻌﺮﺻﻪ ehT smelborP fo ﺍﻟﺘﻌﺮﺩﺓ ﻭﻻﺷﻠﻰ ﺍﻟﺤﻌﺎﻁ ﻋﻠﻰ ﺍﻟﺮﺍ ﺣﻤﺎءﻣﺪﺻﻪ ﺍﺻﻄﻮﻝ ﺍﻟﻌﺪﺻﻪ ﺩ ﺭﻛﺔ ﺵ ﺍﻟﻌﺪﺩﺍﻟﺤﺎﺩﻯ ﺹ ﺳﻢ ﺍﻵﺷﺎﺭﺍﻻ ﺳﻼﺳﻪ
33ﺣﻤﺎﺋﻤﻬﺎﺭﺹ ﺍﺷﻬﺎ ﺍﻟﺤﻤﻤﺎﺭﻯ ﺍﻻﻓﻂ ﺩﻫـ ﻫـﺎﻟﺮﺡ ﺍﻟﻤﻌﻤﺎﺭﻯ ﺩﺛﺎ ﺻﺎﺭﺹ ﻋﻤﺮ ﺍﻟﺤﻴﺎﻡ ﻭﺍﻟﻼﻧﺠﻮ ﺻﺎﻟﻌﺎﻣﺮﺓ
ﻻﺹ ﺍﻻ ﺹ ﺍﻟﻌﻤﺎﺭﺓ u naenarre a re ﺍﻟﻌﻼﺳﺔ ﻛﻰ ﺍﻟﺘﺤﻠﺴﻢ ﺍﻟﺤﺴﺎﺭﻯ ﺻﺎء ﻭﺣﺪ ﺍﻻﺣﺎءﺍﻟﻌﺪ ﻣﻪ ﺍ runi
L
ﻣﺴﺎﺹ ﺍﻟﻤﺢ ﻫـﺤﻤﺎ ﺡ ceﺃء3 ﺍﻟﻜﻦ ﺳﺔ ﺍﻟﺴﻜﻴﻪ ﺃﻋﺪﺍﺩﺹ ﺍ ﺡ ﺍﻟﻀﺎﺹ ﺍﺳﺤﻠﺤﻤﻪ ﻣﺎﺹ ﻣﺪﺭ ﺣﻤﺎ ﻛﻠﻪ ﺍﻟﺤﺪﺳﺔ ﺩ ﺻﺎﻟﻊ ﻟﻤﺤﻰ ﺍﻟﺤﺎ ﻋﺎ ﺍﻻﺳﻼﻣﻤﻪ ﺍﻟﺤﺪﺩﺍﻟﻨﺎﺳﻰ
Iﻟﻼﺩ ﺍﻟﺤﺮﺻﻪ suhsiniF rof ﺍﺭ ﻭﺃ ﺍﻟﻬﻊ ﺍﻟﺤﻠﺺ ﻟﺤﻄﺤﻂ ﺍﻟﻤﻤﺎﺹ ﺣﺎﻣﻤﻪ ﻋﺺ ﺷﻤﺲ ﻣﺤﻄﻌﻰ ﺍﻻء ﺍﻟﺪﻭﺭ ﻭﺍﻟﻼ
ﻫـ ﺍﻟﻢ ﺹ ﺍﻟﻤﺴﺎﻣﻤﻌﺎ 4 ﻣﺸﺎﺭﺳﻊ ﺩﺭﺍﺻﺪﺷﻄﺤﻴﻌﻴﺔ ﻋﻠﻰ ﺍﻟﺤﺎﻣﻌﻤﺔ ﺣﺎﻣﻌﺔ ﻛﻠﺴﻪ ﺍﻝ ﺻﻰ ﻣﺪﺭﺣﺎ ﺃﺹrAil J
ﻯ ﻣﺤﻤﻴﻊ ﻭﺭﺍﺭﻩ ﺳﺎﻟﺮ ﺍ ﻛﻠﻤﺔ ﺍﻻ ﻣﺜﺮ ﺍﻟﻌﺎﻫﺮﺓ
ﺍﻟﻜﻬﺮﺻﺎء ﺍﻟﺴﻌﻮﺩ ﺍﻟﻌﺮﺳﺔ ﺍﻟﻌﻠﻜﻪ ﻟﺪﻻ ﻩ ﻟﺤﺎﻣﺪ ﺣﺪ ﻣﺎ
ﻣﺤﻤﻊ ﺍﻟﻤﻤﺮ ﺍﻟﺴﻜﺤﻰ ﺻﺎﻣﻤﺤﻠﻤﺮﺍ ﺣﺎﻣﻌﺔ ﺩﺳﺎ
ﻁ ﻟﻌﺮﺍﺣﻪ ﺍﻟﻌﺮﺻﻪ
ﺳﺎ ﻟﻬﺮﻡ
ﺍﻟﻌﺼﻤﺎﺭﻫـ ﺍﻟﻤﺸﻪ dnuoS noitalusnI ﺍﻟﻜﻨﺎﺳﻪ ﺍﻟﺴﻜﻤﺎﺻﻪ ﺕ ﺿﺎﻟﻰ ﻟﺮﺍﻝ ﻋﻠﻰ ﺍﻟﻤﺤﻄﻄﻮﺍﻟﻤﻤﻤﻢ ﻋﺺ ﻹ ﺱ ﺍﺱ ﺍﻟﺴﻜﻪ ﺍﻟﻌﻞ ﺩ ﻣﺤﻤﺪﺻﺎﻟﻊ ﻩ ﻭﺍ ﺍﻟﺤﺪﺩﺍﻻﻟﺖ ﺍﻻﺹ ﺍﻟﺤﻄﻢ
ni sgnidliuB ﺍ ﻭﺃ ﺗﻤﺎﺩ ﺍﻝ ﻛﺮ ﺍﻟﻤﻌﺼﺎﺭ ﻯ ﻣﻘﺮﻭﺍﻟﻄﺮﻯ ﺩﻟﺮﺳﻤﺎ ﺓ ﺍﻟﺴﻤﺎ ﻁﻻ ﺍﺱ ﻣﻜﻴﻪ ﻭﺍﻟﻨﻼﺕ ﻭﺭ ﻟﻠﻤﺎﺹ ﺍﻻﺩﺍﺭﺳﺔ
ﺃﺭﺍﺹ ﻣﺮﺭﻋﺎ ﺍﻻﺷﺎﺽ ﺍﻻﺣﺎ ﺻﺎﻟﺤﻤﺮﺓ ﺑﻢ ﻭ 3891
ﺩ ﺍﻻ ﺣﻤﻚ ﺍﻻﺳﻤﻨﻤﺎﺭﺍﻻﺭﺭﻭ ﻟﻜﺴﻤﻮﻫـﺢ
ﺳﻰ ﻭﺭﺍﺭﺓ ﺍﻟﻤﺒﻤﺎﻋﺔ ﻭﺍﻟﻜﺮ ﺍء
ﺍﻟﺮﻳﺎ
ﺍﻟﻌﺎﺻﺆ ﺳﺮﺡ ﺻﻤﻤﺎء
ﺍﻟﻄﺮﺭ ﺭﺍﻟﻜﺎ ﻯ ﻣﺼﻰ ﺍﺩ ﺍﺭﺓ ﻣﺆ
ﺍﻣﻤﺒﻬﻨﻪ
ﻣﺸﺮﻭﻉ ﺍﻟﻌﺪﺩ
ﺍﻟﺒﻦ ﻫﺒﻴﻞ
ﻣﻮﻗﻊ ﻋﺎﻡ 01ﺍﻗﺪﺍﺩ ﻗﺼﺮﻳﻒ ﻣﻜﺐ ﺍﻷﻣﻴﺮ ﻭﺑﻨﻰ ﺍﻻﺳﺘﻘﺒﺎﻻﺕ ﺏ ﻣﺠﻠﺲ ﺍﻟﻮﺯﺭﺍء
ﻭﺯﺍﺭﺓ ﺍﻟﻮﻥ ﺍﻃﺎﺭﺟﻴﺔ ﺑﺮ
ﺍ ﻑ ﺍﻩ ﻭﻭﺍﻓﺮء
ﺍ ﺍﻟﻨﺎﻭﺏ ﺁ ﻳﻜﻮ ﻳﻦ
ﺭﺍﻓﻰ ﻭﺭﻳﻤﺎ ﺗﻼ ﺍﻟﻤﻌﻤﺎﺭﻯ
ﻣﻨﻈﺮ ﻋﺎﻡ
ﺍﻟﻴﻮﺍﻛﻰ ﺍﻟﻐﺮﺑﻴﺔ ﻟﻲ ﻣﺒﻨﻰ ﻣﺠﻠﺲ ﺍﻟﻮﺯﺭﺍء ﺍﺟﻬﺔ ﺍﻟﻔﻨﺎء ﺍﻟﺠﻮﺭ ﻟﻰ ﺑﺨﻰ ﻣﺠﻠﻰ ﺍﻟﻮﺯﺭﺍء
ﻧﺎﻧﺮﺭﺓ ﺍﻟﻤﻴﺎﻩ ﻓﻲ ﻣﺒﻨﻰ ﺑﺤﻠﺲ ﺍﻟﻮﺯﺭﺍء ﺍﺣﺪﻯ ﻧﺎﻓﻮﺭﺍﺕ ﺍﻟﻤﻴﺎﻩ ﺍﻟﺴﻴﻊ ﺗﺤﺖ ﺍﻝ ﻣﺬ
ﻗﺎﻝ ﻫﻨﺪﻟﺼﻲ
ﺍ ﺹ ﺍﻟﻼﻧﺸﺎﺋﺪء ﺍﻟﻔﻴﺎ ﻥ ﺓ
ﺇ ﻝ ﺍ ﻭﺇ ﺍ ﻗﻲ
ﺗﺴﺘﺨﺪﻡ ﻓﻲ ﻧﻈﺎﻡ tabinUﻭﺻﻼﺕ ﻛﺮﻭﻳﺔ ﻣﻤﺒﻮﺑﺔ ﻋﻠﻰ ﺟﺆﻳﻦ ﺑﺠﺚ ﻳﺄﻗﻲ ﻭﺟﻪ
ﺍﻟﻜﺮﺓ ﺭﺃﺳﻴﺎ ﻓﻲ ﺍﻷﻭﺗﺎﺭ ﺍﻟﻌﻴﺎ ﻭﺃﻓﻘﻴﺎ ﻓﻲ ﺍﻷﻭﺗﺎﺭ ﺍﻟﺴﻔﻞ ﻣﻤﺎ ﻳﺴﻬﻞ ﻋﻤﻠﻴﺔ ﺗﺮﻛﻴﺐ ﺍﻟﻤﻨﺸﺄ
ﻓﻰ ﺍﻟﻤﻮﻗﻊ ﺣﻴﺚ ﺗﺜﺒﺖ ﺍﻷﻭﺗﺎﺭ ﺍﻟﺴﻔﻠﻰ ﻓﻰ ﺭﺃﺱ ﺍﻟﻬﺮﻡ ﺑﻴﻤﺎ ﺗﺎﻗﻲ ﺍﻷﻭﺗﺎﺭ ﺍﻟﻌﻴﺎ ﺍﻷﻗﻞ
ﻃﻮﻻ ﺗﺴﺘﺨﺪﻡ ﻣﻮﺍﺩ ﺃﻗﻞ ﻣﺎﺋﻠﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻸﻭﺗﺎﺭ ﺍﻟﺴﻔﻠﻰ
I
::ﻣﺭﻛﺯ ﺍﻟﺩﺭﺍﺳﺎﺕ ﺍﻟﺗﺧﻁﻳﻁﻳﺔ و ﺍﻟﻣﻌﻣﺎﺭﻳﺔ -ﺟﻣﻳﻊ ﺍﻟﺣﻘوﻕ ﻣﺣﻔوﻅﺔ ::
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ﺇﻟﺒﻨﺎ ﻛﻼ
ء ﻧﻈﺎﻡ ﻉ ﻩ repuS urtSﺍﻟﺬﻣﻤﻂ ﻳﺘﻜﻮﻥ ﻣﻦ ﺃﻧﺎﺑﻴﺐ ﻣﺴﺘﺪ 2ﺓ ﻣﻠﺤﻮﻡ ﺑﻬﺎﺗﻬﺎ ﺃﻟﺴﻨﺔ
ﺗﺮﻟﻌﻞ ﻣﻌﺎ ﻟﺘﻜﻮﻥ ﻭﺻﻠﺔ ﻣﺮﻧﺔ ﻧﻘﻄﺔ ﺍ ﻻﻟﺜﻘﺎء edonﺍﻟﻌﺎﺩﻳﺔ ﺗﻀﻢ ﻣﻦ 8ﺇﻟﻰ 01
ﻗﻐﺎﻥ ﻭﻗﺪ ﻳﺼﻞ ﻋﺪﺩﻫﻢ ﻓﻲ ﺑﻌﺾ ﺍﻷﺣﻴﺎﻥ ﺇﻟﻰ 62ﻭﻳﺴﻤﺢ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ
ﺑﺘﺸﻜﻴﻼﺕ ﻫﻨﺪﺳﻴﺔ ﻣﺘﻨﻮﻋﺔ ﻣﻦ ﺍﻟﻤﺮﺡ ﻭﺍﻟﻤﺜﻠﺚ ﺍﻟﻤﺘﺴﺎﻭﻯ ﺍﻟﺴﺎﻗﻴﻦ ﻭﻳﺨﺮﺑﺎ ﻣﻦ
ﺍﻟﺘﺸﻜﻴﻼﺕ
ء ﻭﻳﺼﻨﻊ ﻧﻈﺎﻡ ecapS kceDﻓﻲ ﺍﻟﻤﺼﻨﻊ ﻭﻳﺘﻜﻮﻥ ﻣﻦ ﻭﺣﺪﺍﺕ ﻫﺮﻣﻴﺔ ﺣﻴﺚ
ﻳﺴﺘﺨﺪﻡ ﺯﻭﺍﻳﺎ ﻓﻲ ﺍﻷﻭﻛﺎﺭ ﺍﻟﻌﻠﻴﺎ ﻭﻗﻀﺒﺎﻥ ﺩﺍﺋﺮﻳﺔ ﻓﻲ ﺍﻷﻗﻄﺎﺭ ﻭﺗﺮﺑﻂ ﻫﺬﻩ ﺍﻟﻮﺣﺪﺍﺕ
ﻣﻌﺎ ﺟﻨﺒﺎ ﺇﻟﻰ ﺟﻨﺐ ﺡ ﺙ ﺗﺮﺑﻂ ﺭﺅﺱ ﺍﻝ iﺣﺪﺍﺕ ﺍﻟﻬﺮﻣﻴﺔ ﺍﻟﻤﻜﻮﻧﺔ ﻣﻦ 4ﻫﺎﻳﺎﺕ
ﻣﻘﻠﻮﻇﺔ ﻣﻌﺎ ﺑﻮﺍﺳﻄﺔ ﻗﻀﺐ ﺍﻥ ﻋﺎﻟﻴﺔ ﺍﻟﺘﺤﻤﻞ
ﺍﻟﻢ ﺇﻟﺒﻨﺎء
ﺍﺗﺄ
ﺩ
ﻳﺊ ﺇ
ﺓ ﺍ ﺍﻟﻤﻤﻠﻰ ﻳﺜﺮﺍﺋﻂ ﻣﻦ ﺍﻷﺣﻤﺮ ﻭﺍﻷﺻﻔﺮ
ءﺍﻟﻤﺼﻞ ﺍﻟﺘﻰ ﺗﻨﻰ ﺑﺎﻟﺠﻬﻮﺩ ﺍﻟﺬﺍﺋﻴﺔ
ﻳﻐﻠﺐ ﻋﻞ ﺍﺗﻮﺍﺟﻬﺔ ﺍﻟﻠﻮﻥ ﺍﻷﺯﺭﻕ ﻭﻳﻼﺣﻆ ﺃﻳﺼﺎ ﻭﺟﻮﺩ ﻋﻮﻓﻖ ﺍﻷﺭﺭﻕ ﻭﺍﻷﺧﺼﺮ ﺑﺘﺠﺎﻥ ﻳﻼﺣﻆ ﺍﻳﺘﻌﻤﺎ
ﺍﻳﻘﺴﻴﻢ ﻣﺴﺘﻮﺣﻰ ﻣﻦ ﺭﻯ ﺍﻟﺤﻴﺎﺹ ﺗﻘﻴﻢ ﺑﻠﻮﻥ ﺁﺧﺮ ﻭﻣﻮ ﺍﻷﺻﻔﺮ ﻭﺍﻟﺘﻘﺴﻴﻢ ﺑﻠﻮﻥ ﺁﺧﺮ ﻛﻤﺎ ﻳﻼﺣﻆ ﺗﺤﺪﻳﺪ ﺍﻟﻤﺨﺎﺕ ﺃﻳﻀﺎ
ﻛﺎﻥ ﻣﻨﺘﺸﺮﺍ ﻓﻰ ﻣﺼﺮ ﺍﻟﻰ ﻋﻬﺪ ﻗﺮﻳﺐ ﻟﻬﻮ ﻭﻳﺮﺟﻊ ﻓﻰ ﺫﻟﻚ ﺇﻟﻰ ﻓﻠﺴﻔﺔ ﺍﻟﺮﺳﻢ ﻭﺍﻟﺘﻠﻮﻳﻦ ﻋﻠﻰ ﻭﺩﺧﻠﻴﻞ ﺍﻷﻟﻮﺍﻥ ﺍﻟﺸﺎﺋﻌﺔ ﻳﻼﺣﻆ ﻣﻦ ﺍﻟﺼﻮﺭ
ﻛﻤﺎ ﻳﻨﻘﻞ ﻧﻔﻰ ﺍﻟﺼﻮﺭﺓ ﺍﻟﺘﻰ ﻳﻌﺎﻳﺸﻬﺎ ﺍﻟﻔﻼﺡ ﻳﻮﻣﻴﺎ ﺗﺼﻮﻳﺮ ﺍﻟﺤﻴﺎﺓ ﺍﻟﻴﻮﻣﻴﺔ ﺟﺪﺭﺍﻥ ﺍﻟﻤﻌﺎﺑﺪ ﺍﻟﻤﺼﺮﻳﺔ ﺍﻟﻤﺮﻓﻘﺔ ﺃﻥ ﺍﻷﻟﻮﺍﻥ ﺷﺎﺋﻌﺔ ﺍﻻﺳﺘﻌﻤﺎﻝ ﻫﻰ ﺍﻷﺧﻀﺮ
ﻧﻼﺣﻆ ﺃﻥ ﺑﺎﻧﻰ ﺍﻟﺠﻮﺍﻣﻊ ﺃﻭ ﺍﻟﻤﻤﻠﻴﺎﺕ ﺍﻟﺘﻰ ﺗﻘﺎﻡ ﻓﻰ ﻭﺣﺪﻛﺎ ﺃﻳﻀﺎ ﻭﺑﻌﺪ ﻇﻬﻮﺭ ﻭﺍﻟﺤﺮﻭﺏ ﻭﺍﻵﻟﻬﻪ ﻭﺍﻷﺯﺭﻕ ﻭﺍﻷﺻﻔﺮ ﻭﻳﺮﻣﺰ ﺍﻟﻠﻮﻥ ﺍﻷﺧﻀﺮ ﻟﻠﻄﺒﻴﻌﺔ ﺃﻭ
ﺍﻟﻘﺮﻯ ﻛﺜﻴﺮﺍ ﻣﺎ ﺗﺄﺧﺬ ﺷﻜﻼ ﻟﻮﻧﻴﺎ ﻣﺘﻘﺎﺭﺑﺎ ﻭﻫﻮ ﺍﻹﺳﻼﻡ ﻛﺮﻣﺖ ﺍﻟﻤﻴﺎﻩ 9ﻭﺧﻠﻘﻨﺎ ﻟﻜﻢ ﻣﻦ ﺍﻟﻤﺎء ﻛﻞ ﻳﺜﻰء ﺍﻟﺘﻔﺎﺅﻝ ﻭﻫﻮ ﻣﺴﺘﻮﺣﻰ ﺑﺎﻟﻄﺒﻊ ﻣﻦ ﻟﻮﻥ ﺍﺑﺎﺕ ﺍﻟﺬﻯ
ﺍﻷ ﻭﺍﻷﺻﻔﺮ ﻭﻫﺬﻩ ﻳﺜﺮﺍﺋﻂ ﺃﻓﻘﻴﺔ ﻣﻦ ﻟﻮﻧﻴﻦ ﺣﻤﺮ ﺣﻰ ﻳﻤﺜﻞ ﺭﺃﻣﻤﺎﻝ ﺍﻟﻔﻼﺡ ﻭﻳﻤﺜﻞ ﻟﻪ ﺍﻟﻨﺠﺎﺡ ﻓﻰ ﺗﺤﻮﻳﻞ
ﺍﻟﻄﺮﻳﻘﺔ ﻓﻰ ﺍﻟﺘﻌﺒﻴﺮ ﻗﺪ ﻳﻘﺼﺪ ﺑﻬﺎ ﺇﻇﻬﺎﺭ ﺗﺘﻮﻉ ﺍﻟﻤﺎﺩﺓ ﻭﻟﻠﻮﻥ ﺍﻷﺻﻔﺮ ﻛﺪ ﺍﻟﻔﻼﺡ ﻗﻴﻤﺔ ﻛﺒﻴﺮﺓ ﻓﻬﻮ ﺍﻟﻄﻴﻨﺔ ﺑﻌﺪ ﻋﺮﻕ ﻭﻛﻔﺎﺡ ﺍﻟﻰ ﻣﺤﺼﻮﻝ ﻳﻌﻮﺿﻪ ﻋﻦ
ﺍﻻﻧﺸﺎﻧﻴﺔ ﻓﻲ ﺍﻻﺭﺗﻔﺎﻋﺎﺕ ﺍﻧﺤﻠﻔﺔ ﻓﻴﺪﻝ ﺍﻟﻠﻮﻥ ﺍﻷﺣﻤﺮ ﻋﻠﻰ ﺃﻯ ﻳﺪﻝ ﻋﻠﻰ ﻟﻮﻥ ﺍﻟﻤﺤﻌﻮﻝ ﻋﺪ ﺗﻤﺎﻡ ﻧﻀﺠﺔ ﺍﻣﺤﻬﻮﺩ ﺍﻟﺬﻯ ﺑﺬﻟﻪ ﻭﻳﺠﻌﻠﻪ ﻳﺤﻠﻢ ﺑﺎﻟﻌﺎﺋﺪ ﺍﻟﻤﺎﺩﻯ ﺑﻌﺪ
ﻣﺪﻣﻴﻚ ﻣﻦ ﺍﻟﻄﻮﺏ ﺍﻷﺣﻤﺮ ﻭﻫﻮ ﻣﺎﺩﺓ ﺇﻧﺸﺎﺋﻴﺔ ﺃﻛﺜﺮ ﺍﻟﺘﻔﺎﺅﻝ ﺑﻨﺠﺎﺡ ﺍﻟﺰﺭﺍﻋﺔ ﺟﺚ ﺃﻥ ﻧﺠﺎﺣﻪ ﻓﻰ ﺍﻟﺰﺭﺍﻋﺔ ﺑﻴﻌﻪ ﻭﺍﻟﺬﻯ ﻳﻌﺪ ﺍﻟﺪﺧﻞ ﺍﻟﻮﺟﺪ ﻟﻠﻔﻼﺡ
ﺟﻮﺩﺓ ﻣﻦ ﺍﻟﻄﻮﺏ ﺍﻟﺘﻰء ﺍﻟﻤﺴﺘﻌﻤﻞ ﻓﻰ ﺍﻟﻤﺴﺎﻛﻦ ﻭﻳﻊ ﺍﻟﻤﺨﺼﻮﻝ ﻳﺆﻧﺎﻥ ﻟﻪ ﻭﻷﻭﻻﺩﻩ ﺍﻟﻤﻌﻴﺸﺔ ﻃﻮﺍﻝ jﺍﻟﻠﻮﻥ ﺍﻷﺯﺭﻕ ﺇﻟﻰ ﺍﻟﻤﺴﻤﺎء ﺍﻟﺼﺎﻓﻴﺔ ﺃﻭ jo
ﻭﺍﻟﻤﺪﺍﻣﻴﻚ ﺫﺍﺕ ﺍﻟﻠﻮﻥ ﺍﻷﺻﻔﺮ ﻟﻠﺪﻟﺔ ﻋﻠﻰ ﺃﻧﻬﺎ ﻣﻦ ﺍﻟﻌﺎﻡ ﻭﻗﺪ ﻳﺪﻝ ﺍﻟﻠﻮﻥ ﺍﻷﺻﻔﺮ ﻛﺬﻟﻚ ﻋﻠﻰ ﻟﻮﻥ ﺍﻟﻤﻴﺎﻩ ﻓﺎﻟﺴﻤﺎء ﺗﻌﻨﻰ ﺍﻳﺒﺮﻙ ﺑﺎﻹﻟﻪ ﻭﺑﺎﻟﻤﻼﺛﻜﺔ ﺣﻴﺚ
ﺣﻴﺚ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﻓﻰ ﺍﻟﺒﻨﺎء ﻫﻰ ﺍﻟﺤﺠﺮ ﺍﻟﻤﻌﻨﻰ ﺍﻟﺬﻯ ﺍﻧﺘﻘﻞ ﺑﺮ ﺁﻻﻑ ﺍﻟﺴﻨﻴﻦ ﺍﻟﺬﻫﺐ ﺃﻧﻬﺎ ﺫﻛﺮﺕ ﻛﺜﻴﺮﺍ ﻓﻰ ﻛﺐ ﺍﻟﺪﻳﺎﻧﺎﺕ ﻭﻟﺬﺍ ﻓﻬﻮ ﻳﺘﺒﺮﻙ
ﺍﻟﺘﻌﺒﻴﺮ ﻋﻦ ﺍﻫﻤﺎﻡ ﺍﻟﻔﻼﺡ ﺑﺎﻓﻲ ﺍﻟﺪﻳﻨﻰ ﻭﺑﻨﺎﺋﻪ ﺑﻤﻮﺍﺩ ﻟﻴﺘﺸﺒﻪ ﺑﺬﻟﻚ ﺑﺎﻟﻤﺒﺎﻧﻰ ﺍﻟﻔﺮﻋﻮﻧﻴﺔ ﺫﺍﺕ ﺍﻟﻘﻴﻤﺔ ﺍﻟﺒﻬﻴﺮﺓ ﺑﻬﺎ ﻭﻗﺪ ﻭﺭﻣﺰ ﺍﻷﺯﺭﻕ ﺇﻟﻰ ﺍﻟﻤﻴﺎﻩ ﺍﻟﺘﻰ ﻫﻰ ﻣﻦ ﺍﻟﻔﺎﺻﺮ
ﻗﻮﻳﺔ ﺍﻟﻄﻮﺏ ﺍﻷﺣﻤﺮ ﻭﺍﻟﺤﺠﺮ ﺍﻟﺘﻰ ﻛﺎﻧﺖ ﺗﺰﺧﺮﻑ ﺑﺮﺳﻮﻣﺎﺕ ﻭﺃﺣﻴﺎﻧﺎ ﺍﻟﻤﻌﺎﺑﺪ ﺍﻷﺷﺎﺳﻴﺔ ﻓﻰ ﺣﻴﺎﺓ ﺍﻟﻔﻼﺡ ﻭﻳﻨﻈﺮ ﺃﻟﻴﻬﺎ ﺑﺎﺧﺮﺍﻡ ﻭﺣﺐ
ﺃﻣﺎ ﺍﻟﻤﺴﺎﺣﺎﺕ ﺍﻟﻠﻮﻧﻴﺔ ﻓﻤﺴﺘﻤﺮﺓ ﻭﻻ ﺗﻮﺟﺪ ﺟﻬﺎ ﺷﺮﺍﺋﺢ ﻣﺬﻫﻪ ﻟﺘﻌﻜﺲ ﺃﺷﻌﻪ ﺍﻟﺸﻤﺲ ﻭﺗﻌﻄﻰ ﺑﺮﻳﻘﺎ ﻟﺜﺪﻳﺪﻳﻦ ﻣﻦ ﺣﻴﺚ ﺃﻧﻪ ﻻ ﻏﻨﻰ ﻟﻪ ﻋﻦ ﺍﻟﻤﻴﺎﻩ ﻟﻤﻌﻴﺸﺘﻪ
ﺗﻘﺴﻴﻤﺎﺕ ﺃﻭ ﺯﺧﺎﺭﻑ ﻧﺒﺎﻧﻴﺔ ﺃﻭ ﻓﺪﺳﻴﺔ ﻷﻥ ﺷﻜﻞ ﻭﻛﺜﻴﺮﺍ ﻣﺎﺗﻘﺴﻢ ﻳﻔﻴﻒ ﺇﻟﻰ ﻣﻈﻬﺮﻫﺎ ﻗﻮﺓ ﻭﺟﻤﺎﻻ ﻭﻟﻠﺰﺭﺍﻋﺔ ﻭﻟﻤﺸﺮﺏ ﺍﻟﺨﻴﻮﺍﻧﺎﺕ ﻛﻤﺎ ﺃﻥ ﺍﻟﻤﻴﺎﻩ ﺗﺮﺗﺒﻂ ﻓﻰ
ﺍﻟﺤﻘﻞ ﻓﻰ ﺍﻟﺮﻳﻒ ﺍﻟﻤﺼﺮﻯ ﻣﻤﺘﺪ ﺇﻟﻰ ﻣﺎﻻ ﻧﻬﺎﻳﺔ ﻭﺍﻷﺭﺽ ﻣﺮﺑﻌﺎﺕ ﻭﻣﺴﺘﻄﻴﻼﺕ ﺍﻟﻮﺍﺟﻬﺎﺕ ﺍﻟﻰ ﺗﻘﺴﻴﻤﺎﺕ ﻋﻘﻠﺔ ﺍﻟﻴﺎﻃﻦ ﺃﻳﻀﺎ ﺑﺎﻟﺪﻳﻦ ﻭﻣﻤﺎﺭﺳﺘﻪ ﻓﻬﻰ ﻣﻨﺬ ﺃﻳﺎﻡ
ﺛﻼ ﺃﻭ ﻏﺎﺑﺎﺕ ﺟﺒﺎﻝ ﻣﺴﺘﻮﻳﺔ ﻓﻼ ﺗﻮﺟﺪ ﻋﻮﺍﺋﻖ ﻭﺍﻟﺘﻘﻴﻢ ﻳﺘﻢ ﺑﻠﻮﻥ ﺁﺧﺮ ﻏﻴﺮ ﻟﻮﻥ ﺍﻟﻤﺴﺎﺣﺎﺕ ﻭﻗﺪ ﻳﺮﺍﺩ ﺍﻟﻔﺮﺍﻋﻨﺔ ﻧﻬﺮ ﺍﻟﻞ ﺍﻟﺬﻯ ﻳﻔﺼﻞ ﺑﻴﻦ ﻣﺪﻳﺘﻰ ﺍﻟﺤﻴﺎﺓ
ﺗﻤﺜﻞ ﻋﻮﺍﺋﻖ ﺑﺼﺮﻳﺔ ﺃﻣﺎ ﺯﺧﺮﻓﺔ ﺍﻟﻮﺍﺟﻬﺎﺕ ﻛﻈﻬﺮ ﻓﻰ ﺑﺬﻟﻚ ﺍﻟﺘﻌﺒﻴﺮ ﻋﻦ ﺟﺰﺋﻴﺎﺕ ﻣﺨﺘﻠﻔﺔ ﺛﻠﻤﺎ ﺗﻘﺴﻢ ﺍﻷﺭﺽ ﻭﺍﻟﻤﻮﺕ ﻭﺍﻟﻤﻴﺎﻩ ﺗﺤﻤﻞ ﻓﻰ ﻃﻴﺎﺗﻬﺎ ﺃﺳﺮﺍﺭﺍ ﻋﺪﻳﺪﺓ
ﺍﻟﺮﺳﻮﻣﺎﺕ ﺍﻟﻌﻔﻮﻳﺔ ﺍﻟﺘﻰ ﺗﻈﻬﺮ ﻓﻰ ﺑﻌﺾ ﺍﻷﺣﻴﺎﻥ ﻣﻌﺒﺮﺓ ﺃﺣﻮﺍﺿﺎ ﺑﻴﻪ ﻭﺑﻴﻦ ﺟﻴﺮﺍﻧﻪ ﺃﻭ ﻳﻘﺴﻢ ﻫﻮ ﻧﻔﻰ ﻓﺎﻟﻔﻼﺡ ﻳﺤﺐ ﺍﻟﻤﻴﺎﻩ ﻭﻓﻰ ﻧﻔﺲ ﺍﻟﻮﻗﺖ ﻳﺨﺎﻓﻬﺎ ﺃﻳﻀﺎ ﻓﻰ
ﻋﻦ ﺍﻟﻜﻌﺒﺔ ﺍﻟﻤﺸﺮﻳﻔﺔ ﺃﻭ ﺍﻟﻴﺎﺧﺮﺓ ﻛﺮﻣﺰ ﻟﻠﺘﺮﺣﻴﺐ ﺍﻟﻤﺴﺎﺣﺔ ﻣﻦ ﺍﻷﺭﺽ ﺍﻟﺰﺭﺍﻋﻴﺔ ﺃﻧﻮﺍﻋﺎ ﻣﺨﺘﻠﻔﺔ ﻣﻦ ﺷﻜﻞ ﺍﻟﺘﻬﺮ ﻭﻓﻴﻀﺎﻧﻪ ﻭﻛﻞ ﻣﺎ ﻳﺨﺎﻑ ﻓﻪ ﺍﻟﻔﻼﺡ
ﻭﺍﻹﻋﻼﻥ ﻋﻦ ﻋﻮﺩﺓ ﺍﻟﺤﺠﺎﺝ ﺍﻟﻤﺤﺎﺻﻴﻞ ﻭﻋﻤﻮ otiﻟﺘﻘﺴﻴﻢ ﻣﺮﺗﺒﻂ ﺑﺮﻯ ﺍﻟﺤﻴﺎﺽ ﺍﻟﺬﻯ ﻳﺤﺘﻮﻣﻪ ﻭﻳﻤﺜﻠﻪ ﺑﺎﻟﻠﻮﻥ ﺃﻭ ﺍﻟﺸﻜﻞ ﻋﻠﻰ ﺟﺪﺭﺍﻥ ﻣﻨﺰﻟﻪ
04
::ﻣﺭﻛﺯ ﺍﻟﺩﺭﺍﺳﺎﺕ ﺍﻟﺗﺧﻁﻳﻁﻳﺔ و ﺍﻟﻣﻌﻣﺎﺭﻳﺔ -ﺟﻣﻳﻊ ﺍﻟﺣﻘوﻕ ﻣﺣﻔوﻅﺔ ::
Center of Planning and Architecture Studies :: All rights reserved.
www.cpas-egypt.com
MALA AANEB
LE ﻋﺎﻟﻢ ﺍﻟﺒﻨﺎء
ﺑﻴﺎﻧﺎﺕ ﺍﻻﺷﺘﺮﺍﻙ
noitpircsbuS atad
emaN
ﺍﻻﺻﻢ
noisseforP
ﺍﻟﻌﻤﻞ ﺃﻭ ﺍﻟﻮﻇﻴﻔﺔ
sserddA
ﺍﻟﻔﻮﺍﻥ
enohpeleT
ﺭﻗﻢ ﺍﻟﺘﻴﻠﻔﻮﻥ
2ﺍ
::ﻣﺭﻛﺯ ﺍﻟﺩﺭﺍﺳﺎﺕ ﺍﻟﺗﺧﻁﻳﻁﻳﺔ و ﺍﻟﻣﻌﻣﺎﺭﻳﺔ -ﺟﻣﻳﻊ ﺍﻟﺣﻘوﻕ ﻣﺣﻔوﻅﺔ ::
Center of Planning and Architecture Studies :: All rights reserved.
www.cpas-egypt.com
ﺷﺮﻭﻉ ﺍﻟﻄﺎﻟﺐ
ﻭﺃ
ﻭﻋﺚ ﺍ
ﻋﺎﻧﻰ ﺇﻗﻠﻴﻢ ﺍﻟﻘﺎﻫﺮﺓ ﺍﻟﻜﺒﺮﻯ ﻣﻦ ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻤﺸﺎﻛﻞ
ﺍﻟﺘﻰ ﺃﻓﻘﺪﺗﻪ ﺍﻟﻔﻴﻤﺔ ﺍﻟﺠﻤﺎﻟﻴﺔ ﻓﻰ ﻣﻌﻈﻢ ﺃﺟﺰﺍﺋﻪ ﻭﺟﻌﻠﺘﻪ
ﻳﻌﺠﺰ ﻋﻦ ﺗﺤﻘﻴﻖ ﺃﻧﺴﺐ ﻭﻇﺎﺋﻔﻪ ﻓﻰ ﺍﻟﺘﺮﻭ 2
ﻭﻣﺎ ﻳﺤﻘﻘﻪ ﻧﻬﺮ ﺍﻟﻨﻴﻞ ﻟﻺﻗﻠﻴﻢ ﻛﺸﺮﻳﺎﻥ ﻭﺍﻟﺴﻴﺎﺣﺔ
ﺭﺋﻴﺪﻯ ﻳﻌﻤﻞ ﻛﻤﻨﻄﻘﺔ ﻣﻔﺘﻮﺣﺔ ﻭﺭﺋﺔ ﻳﺘﻨﻔﺲ ﻓﻬﺎ
ﺍﻹﻗﻠﻴﻢ
ﻭﻓﻰ ﻫﺬﺍ ﺍﻟﻌﺪﺩ ﻧﻌﺮﺽ ﻣﺸﺮﻭﻉ ﺍﻟﺒﻜﺎﻟﻮﺭﻳﻮﺱ
ﻟﻠﻄﺎﻟﺐ ﺇﺟﻤﻬﺎﺏ ﻣﺤﻤﺪ ﺃﺑﻮ ﺍﻟﻔﺘﻮﺡ ﻋﻔﻴﻔﻰ ﻭﻗﺪ ﻗﺪﻡ
ﻫﺬﺍ ﺍﻟﻤﺸﺮﻭﻉ ﻟﻠﺘﺨﺮﺝ ﻣﻦ ﻗﺴﻢ ﺍﻟﺘﺨﻄﻴﻂ ﺑﻜﻠﻴﺔ
TAﻡ ﺣﻴﺚ ﺗﺼﻞ ﻋﻠﻰ ﺍﻟﻬﻨﺪ ﺟﺎﻣﻌﺔ ﺍﻷﺯﻫﺮ ﻋﺎﻡ Isﺳﺔ
ﻛﻠﻘﺪﻳﺮ ﻋﺎﻡ ﺍﻣﺘﻴﺎﺯ ﻣﻊ ﻣﺮﻛﺒﺔ ﺍﻟﺸﺮﻑ
ﻭﻳﻬﺪﻑ ﺍﻟﻤﺸﺮﻭﻉ ﺇﻟﻰ ﺇﻳﺠﺎﺩ ﻛﻴﺎﻥ ﻣﺘﻜﺎﻣﻞ ﻭﻣﺘﻌﺪﺩ
ﺍﻷﻏﺮﺍﺽ ﻳﺸﻤﻞ ﺃﻭﺟﻪ ﺍﻟﺴﻴﺎﺣﺔ ﻭﺍﻟﺘﺮﻭﺝ ﻭﺍﻟﺒﺤﺚ
ﺍﻟﻌﻠﻤﻰ ﻭﺍﻻﻧﺘﺎﺝ ﻭﺍﻟﺜﻘﺎﻓﺔ ﺍﻟﻌﺎﻣﺔ ﻭﻗﺪ ﺍﻧﻌﻜﺲ ﺫﻟﻚ
ﺧﺮﻳﻄﺔ ﺍﺳﺘﻌﻤﺎﻻﺕ ﺍﻷﺭﺍﺽ ﻋﻠﻰ ﺍﻟﻤﺸﺮﻭﻉ ﺣﻴﺚ ﺍﺷﺘﻤﻞ ﻋﻠﻰ ﺍﻳﺠﺎﺩ ﺣﺪﻳﻘﺔ ﺗﺮﻓﻴﻬﺔ
ﻛﺒﺮﻯ ﺑﺄﻧﺸﻄﻤﺎ ﺍﻟﺘﺮﻓﻴﻬﺔ ﺍﻳﻌﺪﺩﺓ
ﻭﺗﻘﻊ ﻫﺬﻩ ﺍﻟﺤﺪﻳﻘﺔ ﻓﻰ ﻣﺠﺎﻝ ﺇﺛﺮﺍﻑ ﻣﺮﻛﺰ ﺍﻻﺑﺤﺎﺙ
ﺍ ﻟﺰﺭ ﺍ ﻋﻴﺔ
ﻳﺤﺘﻮﻯ ﺍﻟﺠﺰء ﺍﻟﺘﺮﻓﻴﻰ ﻣﻦ ﺍﻟﻤﺸﺮﻭﻉ ﻋﻠﻰ ﻣﺮﻛﺰ
ﺗﺠﺎﺭﻯ ﺳﻴﺎﺣﻰ ﻭﻣﺮﻛﺰ ﺛﻘﺎﻓﻰ ﻭﺣﺪﻳﻘﺔ ﺣﻴﻮﺍﻥ
ﻭﺣﺪﻳﻘﺔ ﻣﻼﻫﻰ ﻭﻗﺮﻳﺔ ﺳﻴﺎﺣﻴﺔ ﻭﻧﺎﺩ ﺭﻳﺎﺽ ﻭﻧﺎﺏ
ﻟﻠﺘﺠﺪﻳﻒ ﻭﻣﻨﻄﻘﺔ ﻛﺒﻴﺮﺓ ﻟﻠﺘﺮﻭﺝ ﻭﺍﻟﺘﺮﻧﻲ
ﺃ otﺍﻟﺠﺰء ﺍﻟﻌﻠﻤﻰ ﻓﻴﺤﺘﻮﻯ ﻋﻠﻰ ﻣﺮﻛﺰ ﺍﻷﺑﻜﺎﺙ
ﺍﻟﺰﺭﺍﻋﻴﺔ ﻭﺣﻘﻞ ﺇﻧﺘﺎﺝ ﻛﺒﻴﺮ ﻭﻗﺮﻯ ﺭﻳﻔﻴﺔ ﻧﻤﻮﺫﺟﻴﺔ
ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﻣﻨﻄﻘﺔ ﺗﻌﻠﻴﻤﺔ ﻭﻗﺪ ﺭﻭﻋﻰ ﻓﻰ ﺍﻟﺘﺼﻤﻴﻢ
ﺍﻳﺴﻨﻼﻝ ﺍﻟﺠﺰﻳﺮﺓ ﻛﻤﻨﻄﻘﺔ ﻟﻠﺘﺮﻭﻉ ﻭﺍﻟﺴﺎﺣﺔ ﺍﻟﺪﺍﺧﻠﻴﺔ
ﻣﻊ ﺍﻷﺣﻌﻔﺎﻅ ﺑﺎﻟﻘﺮﻯ ﺍﻟﺤﺎﻟﻴﺔ ﺑﻌﺪ ﺗﻄﻮﻳﺮﻫﺎ ﺑﻤﺎ ﻳﻜﻔﻞ
ﻣﺴﺎﻛﻦ ﻟﻠﻌﺎﻣﻠﻴﻦ ﻓﻰ ﺍﺑﻄﻘﺔ ﺍﻟﺘﺮﻧﺠﺔ ﻭﻣﺮﻛﺰ ﺍﻷﻣﺠﺎﺙ
ﻭﺣﻘﻮﻝ ﺍﻻﻧﺘﺎﺝ ﻛﺬﻟﻚ ﺿﺮﻭﺭﺓ ﺗﺤﻘﻴﻖ ﺍﻻﻛﻔﺎء
ﺍﻟﺬﺍﻕ ﻣﻦ ﺍﻟﺨﺪﻣﺎﺕ ﻟﻠﺴﻜﺎﻥ ﺍﻟﻘﺎﻃﻨﻴﻦ ﺑﻬﺎ ﻭﻗﺪ ﺃﺩﻯ
ﺍﺧﻤﺎﺭ ﻭﺳﺎﺋﻞ ﺍﻻﻧﺘﻘﺎﻝ ﻣﻦ ﻭﺍﻟﻰ ﺍﻟﺠﺰﻳﺮﺓ ﻋﻠﻰ
ﺍﻟﻘﻮﺍﺭﺏ ﻭﺍﻟﻴﻮﺍﺧﺮ ﻭﺍﻷﺗﻮﺑﺶ ﺍﻟﺘﻬﺮﻯ ﺇﻟﻰ ﺃﻥ ﺗﻜﻮﻥ
ﺍ ﺯﻳﺮﺓ ﺧﺎﻟﻴﺔ ﻣﻦ ﺍﻟﺴﻴﺎﺭﺍﺕ ﻭﻗﺪ ﺭﻭﻋﻰ ﻓﻰ ﺍﻟﺘﺼﻤﻴﻢ
ﻛﻮﻓﻴﺮ ﺍﻟﻤﻨﺸﺂﺕ ﺍﻟﺘﺮﻭﻳﺤﻴﺔ ﻭﺍﻟﺴﻴﺎﺣﻴﺔ ﺑﻤﺎ ﻳﻼﻛﻢ ﻭﻇﻒ ﻫﺎ
ﺍﻟﻤﺴﺘﻘﺒﻠﻴﺔ ﻭﺗﻐﻄﻴﺔ ﺍﻟﺠﺰﻳﺮﺓ ﺑﺸﺒﻜﺎﺕ ﺍﻟﻤﺮﺍﻓﻖ ﺍﻟﻌﺎﻣﺔ ﺑﻤﺎ
ﻳﻔﻰ ﺑﻤﺘﻄﻠﺒﺎﺕ ﺍﻟﺲ ﻥ ﺟﻤﻬﺎ
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ﺍﻟﻢ ﺍﻟﺒﻨﺎء
ﻭﺳﻠﻢ ﻭﻟﻜﺮﺍﻫﺔ ﺍﻳﺪﻭ ﻳﺮﺻﺎ ﺗﺼﻮ ﻳﺮ ﺍﻹﻧﺎﺭ ﺍﻭ ﺍﻟﺠﻮﺍﻥ ﻓﺈﺗﺎ ﻧﻼﺣﻆ ﺗﺒﻜﻬﻢ ﺑﺎﻟﻌﺪ ﻋﻦ ﺍﻳﺼﺎﻭ ﻳﺮ ﺍﻟﺘﺤﺮﺕ ﻓﻰ ﺇﻥ ﺍﻟﺮﺍء ﺍﻟﻤﻜﺮ ﻭﺍﻟﺼﻔﺔ ﻻ ﻗﻲ ﺇﻻ ﻋﻦ ﻃﺮﺑﻖ ﺍﻟﻨﻘﺎﺵ ﺍﻟﻬﺎﺩﻯء ﺍﻟﻤﻨﺪ ﺇﻟﻰ ﺍﻷﺳﺎﻳﺨﺪ ﻭﺍﻟﺮﺍﻳﻴﻦ ﻭﺍﻟﻼﺣﻄﺎﻫـ
ﺣﺬﺍﺭﺗﻬﻢ ﻣﻤﺎ ﺃﺩﻯ ﺇﻟﻰ ﺗﺢ ﻻ ﺍﻹﻟﺪﺍﻉ ﻓﻰ ﺍﻟﻘﻮﻥ ﺍﻷﺣﺮﻯ ﻣﻦ ﻧﺤﺖ 1ﻑ ﻭﺃﺭﺍﻥ ﺇﻟﺦ ﺳﻰ ﺍﻟﻤﺤﺎﻝ ﺍﻟﻌﻤﺎﺭﻯ ﻭﻛﺪ ﺍﻟﺤﺚ ﻭﺍﺗﻘﻌﻰ ﺣﻮﻝ ﺣﻮﻣﺮ ﺍﻟﻔﻜﺮ ﺍﻹﺳﻼﻣﻰ ﻭﺗﻄﻴﻘﺎﻧﻪ ﻋﻞ ﺍﻟﻌﺎﺭﺓ ﻓﺈﻧﻪ ﻣﻦ ﻭﺍﺣﻰ
ﻭ ﻳﻼﺣﻆ ﻣﻦ ﺣﻀﺎﺭﺗﻬﻢ ﺻﺎء ﺻﻔﺎ ﺍﻟﻴﻮﺕ ﺃﻭ ﺍﻟﻤﺎﺣﺪ ﺃﻥ ﺗﺌﻬﻢ ﻫﻮﻗﻦ ﺍﻟﺘﺤﺮﻳﺪ ﻭﻳﻰ ﻣﻦ ﻟﻪ ﺻﻮﻯ ﺃﻧﻬﻢ ﺍﻻﺣﺖ ﺃﻭ ﺍﻟﺪﺍء ﺩﺭﺍﺳﺔ ﺍﻻﺻﻼﻡ ﻟﻜﻰ ﻳﺘﻄﻎ ﺃﻥ ﻳﺨﺮﺡ ﻛﻠﻔﻬﻮﻡ ﻟﻠﻊ ﺍﺯ ﺍﻹﺳﻼﻳﺔ ﺃﻳﻰ ﻟﻢ ﺗﻜﻦ ﻓﻰ ﺑﻮﻡ ﻣﻦ ﺍﻷ ﻳﺎﻡ
ﺍﻧﺮﺍ ﺷﺔ ﺍﻟﺮﺻﻮﻝ ﻋﻠﻰ ﺍ ﻋﺒﻪ ﻭﺳﻠﻢ ﻓﺄﻋﺢ ﺍﻟﻔﺎﺩ ﺍﻟﻠﻢ ﻧﻔﺬﻝ ﺩﻧﺠﻪ ﺳﺪﻋﺄ ﺇﻭﺭﺍﻋﺄ ﻻ ﻧﻬﺎﻳﺔ ﻟﻪ ﻓﻰ ﺍﺭﺣﺮ ﻝ ﻣﻰ ﻭﻛﻤﺎ ﻋﺮﻓﻼ ﺍﻟﺪﻳﻬﻮﺭﻋﺪﺍﻻﺗﻰ ﺍ ﺭﺍ 3 ﺍﻟﺦ ﻉ ﺍ ﺍ ﺳﻄﺤﻴﺔ ﻋﺎﺭﺓ ﻋﻰ ﺃﺗﺮﺍﺱ ﻭﻋﺘﻮ ﻭﺯﺧﺎﺭﻑ
ﻭﺍﻟﺤﻄﻮﻁ ﻭﺍﻟﻔﻮﻥ ﺍﻟﻬﻨﺪﺻﻴﺔ ﻭﺭﻛﺮﻳﺨﻬﺎ ﻛﻠﻬﺎ ﻋﻠﻰ ﺍﻟﻤﻨﻰ ﻭﺍﻟﻘﻴﻢ ﺍﺏ ﻳﺔ ﻭﻫﺬﺍ ﺍﺗﺮﻳﻬﺮ ﻫﻮﻧﻔﻪ ﺗﻲ ﻭﺗﻌﺎ 3
ﻋﺎ ﺓ ﺗﻌﺮ ﻋﺮ ﻣﻄﻼ ﻣﺤﻤﻊ ﺇﺳﻼﻣﻰ ﻣﻴﺮﻡ ﺅ ﻣﻜﺎﻥ ﻣﺎ ﻟﻪ ﺧﺼﺎﺕ ﺍﻟﺔ ﺍﻟﺤﺎﺕ ﻭﻻﺏ ﺃﻥ ﺗﻠﻨﻰ ﺍﻟﻌﺎﻋﺮ
ﺍﻹﺻﻼﻡ ﻭﻫﻜﺪﺍ ﻧﻼﺣﻆ ﺃﻥ ﺿﻪ ﺍﻟﺤﺪﺑﺚ ﻛﺎﻥ ﻋﻈﻴﻢ ﺍﻷﺛﺮ ﻓﻰ ﺍﻳﺠﺎﺩ ﻧﻮﻉ ﻣﻐﻴﻦ ﻣﻦ ﺍﻟﻨﻦ ﺍﻟﻤﺘﺪ ﻟﻌﺪﻡ ﺍﻳﺼﻮﻳﺮ ﻟﻴﻌﻞ ﻭﻣﻦ ﻣﺪﺍ ﺍﻳﺮﻳﻒ ﻭ ﻻﻟﻦ ﻭﺍﻳﻔﺤﻌﻰ ﺍﻟﺮﺣﺮﻳﺨﺔ ﺍﻟﻰ ﺗﻌﺮﻛﻜﻤﻼ ﻷﻟﻮﺍﻧﻬﺎ ﻭ ﻟﺤﺮﻛﺎﺍﺗﻬﺎ ﺍﻟﻔﻪ ﻭﺗﺜﻜﻴﻼﺗﻬﺎ
ﺇﻟﻰ ﻟﻦ ﻻ ﺗﺎ ﻓﻰ ﺍﻻﻟﺪﺍﻟﻢ
ﺩ ﻧﺮﺍﺕﺍ ﺍﻟﻤﻌﺎﺭﻯ ﺩ ﻧﺮﺍ ﺍﻹﺑﺮﺍﻡ ﻻﻹﺳﻼﻡ ﻓﻰ ﻋﺎﺑﺎ ﻫﺬﺍ ﻣﻦ ﺃﺿﺎ ﺇﻟﻰ ﺃﺿﺎ ﻧﺤﺪ ﺳﻤﺔ ﻣﺜﺮﻛﺔ ﻓﻰ ﺍﻟﻨﺎﺻﺮ
ﺍﻟﻜﻤﻠﺔ ﺃﻻ ﻭﺱ ﺍﻟﺪﺱ ﺍﻳﻌﻪ ﻳﺮ ﻭﺍﻟﻌﺪ ﻋﻦ ﺍﻟﻘﻞ ﺍﻟﻤﺎﺿﺮ ﻓﻠﻮﻧﻄﺮﻧﺎ ﺇﻟﻰ ﺍﻗﺪﻡ ﺍﻟﺰﺣﺎﺭﻑ ﺍﻟﺤﻮ ﻳﺮﻳﺔ ﻟﻼﺣﺪ
ﻣﻼﺣﻈﺎﺕ ﻓﻰ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻔﻨﻰ ﺍﻻﺳﻼﻣﻰ ﻟﻮﺣﺪﻧﻰ ﺍ ﺗﻼ ﻙ ﺍ ﻓﻰ ﺗﺔ ﺍﻟﺼﺨﺰ ﻣﻦ ﺍﻟﻨﻴﺎءﻓﻴﻰ
ﻟﻬﺎ ﺃﻯ ﻋﻮﺭ ﻹﻧﺎﻥ ﺃﻭ ﺣﻴﻮﺍﺩ ﻭﻛﻞ ﻣﺎ ﻓﻴﻬﺎ ﻋﺎﺭﺓ ﻋﻦ ﺃﺷﺤﺎﺭﻭﻧﺨﻴﻞ ﻭﺗﺼﻮﻳﺮ ﻣﺤﻠﻰ ﻛﺎ ﻳﺪﻭ ﺑﺎﻇﺮ ﺗﺤﻴﻬﺎ ﺍﻟﻔﺎﻥ
ﻳﻼﺣﻆ ﻣﻦ ﺍﻵﺗﺎﺭ ﺍﻻﺑﻼﻣﺔ ﺍﻟﻜﺜﻴﺮﺓ ﻭﺍﺗﺎﻧﺰ ﺩ ﺍﻟﻌﺎﻟﻢ ﺍﻻﺑﻼﻣﻰ ﺻﻮﺍء ﻣﻬﺎ ﻣﺎ ﻛﺎﻥ ﺭ ﺃﻣﺤﻴﺎ ﺃﻭ ﺃﻓﺮﻳﻘﺎ 1 ﺍﻟﻤﻠﻢ ﻟﻠﺨﺔ ﺍﻳﻰ ﺑﻈﻎ ﺃﻥ ﺗﺠﺤﺒﻠﻬﺎ ﻭﻟﻬﺬﺍ ﺍﻟﺪﻉ ﻓﻰ ﺍﻳﺼﻮ ﻳﺮﻣﺤﺎﻭﻻ ﺍﻟﻮﺻﻮﻝ ﻳﺮﺣﻤﺔ ﻣﺎﻻ ﻋﻴﻦ ﺭﺃﺕ ﻭﻻ ﺃﺫﻥ ﺱ
Iﻓﺎﻻﺕ ﺍﻻ ﺓ ﻭ ﻻﻟﺮﺣﻮﻉ ﻟﻬﺪﻩ ﺍﻟﺤﺎﻻ ﻧﺤﺪﻫﺎ ﺇﻣﺎ ﺃﻥ ﺗﻜﻮﻥ ﻓﻰ ﺗﻠﺔ ﺍﻟﻀﺎﻭ ﻳﺮ ﺍﻟﻤﺨﺪﺓ ﺇﻻ ﺭ ﻟﻌﻔﻰ Ua ﺩﻭﺭ ﺍﻟﺘﻌﺮﺽ ﻟﺘﻮﻳﺮ ﻣﺎﻟﻪ ﺭﻭﺡ ﻭﻛﺬﻟﻚ ﺍﻟﺤﺎﻝ ﺭ ﺍﻟﺠﺎﻣﻊ ﺍﻷﻣﻮﻯ ﻟﺪﺛﻖ ﻑ ﻉ ﺍﺣﺘﻼﻑ ﻣﻮﻓﻮﻋﺎﺕ ﻓﻀﺎء
ﻣﺘﺮﺓ ﺯﻣﻨﻴﺔ ﺍﻟﻌﺪ ﺍﻟﻤﺤﻠﻤﻮﻥ ﻓﻴﺎ ﻋﻦ ﺩﻳﻨﻬﻢ ﺍﻭ ﻣﻰ ﺗﺄﺗﻴﺮﻟﺾ ﺍ ﺍﺭﺍ ﺍﻻﻟﻘﺔ ﻟﻼﺳﻼﻡ ﻓﻰ ﺍﻟﻔﻦ ﺍﻟﻤﺤﺪ ﻟﻰ ﻟﻬﺎ ﺇﻻ ﺭﺣﺎﺭﻑ ﻧﺎﻳﺔ ﻭﺻﻮﺭﻟﺘﺼﺮﺭ ﻭﺣﺎﻝ ﻭﺃﻧﻬﺎﺭ ﻭﺍﻳﻰ ﻋﺮﺭﻫﺎ ﺇﻟﺪﺍﻉ ﺍﻟﻔﻨﺎﻥ ﺍﻟﻤﻠﻢ ﺍ ﻷﻧﻬﺎ ﺍﻟﻤﺤﺎﻝ
ﺍﻹﺻﻼﻣﻰ ﻓﻰ ﺍﻟﻜﺎﻥ ﺍﻟﻤﻌﻴﻦ ﻭﻻ ﻳﺊ ﻫﺬﺍ ﻋﺎﻻ ﺇﻻ ﻓﻰ ﻟﻼﺩ ﺍﻷﻋﺎ 3ﺹ ﺗﺪ ﻳﻜﻮﻥ ﻣﺮﺍﺣﺘﻼﻑ ﺍﻟﻠﻐﺔ ﺃﻭ ﺻﺮﺭﻫﺎ ﻻﻟﻠﻮﺭ ﺍﻷ ﺭﺭﻕ ﺍﻟﺬﻯ ﺗﺤﻠﻠﻪ ﺍﻟﻠﻮﻥ ﺍﻟﻔﻴﺮﻭﺯﻯ ﺍﻟﻼﺯﻭﺭﺩﻯ ﺍﻟﻮﺣﻴﺪ ﻟﻞ ﺍ ﺍﻟﻔﻨﻰ
ﻋﺪﻡ ﺍﻹﻟﻤﺎ ﻡ ﺍﻟﺔ ﺍﻟﻨﺮ ﻳﺔ ﺍﻟﻤﻄﻘﺮﺓ ﻭﻫﻜﺪﺍ ﺍﻟﺤﺎﻝ ﻓﻰ ﺍﻟﺠﻮﺍﻣﻊ ﺍﻷﺣﺮﻯ ﻣﺺ ﻣﻞ ﺣﺎﻣﻊ ﺇﻟﻦ ﻃﺮﻟﻮﻥ ﻓﻊ ﻛﺮﺓ ﺯﺣﺎﺭﻑ ﺛﺎﻳﻜﻪ ﺇﻻ ﺍﻧﻪ ﻳﺨﻠﺮﻣﻦ
ﻗﺎﻝ ﺗﻌﺎ ﻟﻰ ﻭ ﻳﺄﻟﻮﻟﻚ ﻋﻦ ﺍﻟﺮﻭﺡ ﻗﻞ ﺍﻟﺮﻭﺡ ﻣﻦ ﺃﻣﺮﺭﺳﻰ ﻟﺬﺍ ﺿﺪ ﺍﻟﻌﺪ ﺍﻟﻤﻤﺎﺭﻯ ﺍﻟﻤﻠﻢ ﻋﻦ ﻛﻞ ﻣﺎ 2 ﺍﻟﺼﻮ ﻳﺮ ﻭﻓﻰ ﺍﻟﻐﺮ ﺍﻟﺮﻟﻰ ﺃﻳﻀﺎ ﻧﺮﻯ ﻣﻞ ﻣﺬﺍ ﺍﻷﺗﺮ ﻭﺍﻗﺎ ﻣﺎ ﻭﺣﺪﻕ ﻗﺼﺮ ﺍﻟﺤﺮﺍء ﻟﻀﻨﺎﻃﺔ ﺳﺎﻷﻧﺪﻟﻰ ﻣﻦ ﺻﻮﺭ
ﻭﺣﺰﻑ ﻓﻴﻬﺎ ﻻﻟﺮﺑﺎﺩﺓ ﺍﻭ ﻳﺨﻪ ﺭﻭﺡ ﻭﺍﻣﺎﺯ ﻓﻨﻪ ﻻﻳﺤﺮﻳﺪ ﻭﻧﻘﻞ ﻋﻮﺭ ﻳﻰ ﻓﻴﺎ ﺭﻭﺡ ﻛﺎﻟﺜﺠﺮﻭﺍﻻ ﻣﺨﺪﺓ ﻓﻬﻰ ﺗﻤﻞ ﻋﻤﺎﺭﺓ ﺍﺻﻼﻳﺔ ﻣﻌﺪﺓ ﻋﻦ ﺍﻧﻬﺢ ﺍﻟﺼﺤﻲ ﻭﻻ ﺃﺩﻝ ﻋﻠﻰ ﺫﻟﻚ ﺇﻟﻰ ﺣﺎﻑ ﺑﻬﺎﻝ ﺍﻟﻘﺼﺮ ﻣﻦ
ﻻﻟﺘﺼﺎﺭ ﺣﻮﻧﺎ ﻣﻰ ﺍﻟﻘﻴﺪ ﺍﻟﻤﺎﺻﺮ ﺍﻟﺆﻯ ﺗﺪ ﻳﺆﻯ ﺇﻟﻰ ﺍﻳﺼﻮﻳﺮﺑﻤﻌﻨﺎﻩ ﺍﻻﻣﻞ ﺍﻟﺬﺡ ﺍﻟﻔﺎﺥ ﺍﻟﺪﻯ ﻟﻢ ﻳﺄﻣﺮ ﻟﻪ ﺍﻹﺻﻼﻡ ﻛﺪﻳﻦ ﻭ ﻟﻬﺬ ﺍﻟﻘﺪﺕ ﺍﻟﻤﻮﺣﺰ ﻭﺩ ﺃﻥ ﺍﺭﺧﻞ ﻓﻰ ﺍﻟﻤﻮﺿﻮﻉ ﻭﻣﻮﺗﻮﺿﻎ ﺿﻰ
ﺍﻟﻼﺣﻈﺎﻫـ ﻓﻰ ﺍﺗﺼﻮﻳﺮ ﺍﻟﻔﺶ ﺍﻹﺳﻼﻣﻰ
ﻳﻘﻮﻝ ﺭﻭﺟﻪ ﻛﺎﺭﻭﺩﻯ ﺭ ﻳﻬﺎﺋﻪ ﺻﺜﺮﺍﺕ ﺍﻹﺳﻸﻡ ﺇﺩ ﺟﻤﻎ ﺍﻟﻔﻨﻮﻥ ﺭ ﺍﻹﺳﻼﻡ ﻣﺆﺩﻳﺔ ﺇﻟﻰ ﺍﻟﺤﺪ ﻭ ﻳﻘﺆ 3
ﺍﻟﻢ ﺣﺪ ﻟﺪﻭﺯ ﺇﻟﻰ ﻋﺎﺩﺓ ﺍﺩ ﻟﺔ ﻓﻲ ﻫﺬﺍ ﺍﻟﻤﻮﻓﻊ ﻣﺎ ﻗﺮﺍﺗﻪ ﻓﻲ ﺍﻟﻌﺪﺩ 52ﺃﻏﻄﻰ YIVI1ﻣﻦ ﻛﻠﺔ ﺧﺎﻟﻢ ﻭﻗﺪ ﺩﻋﺎﻧﻰ ﺇﺩ ﺍﻝ
ﻭﻋﺒﻪ ﻓﺎﻟﻔﻦ ﻓﻰ ﺍ ﺍﺣﺪ ﻟﻢ ﺑﻜﻦ ﻟﻴﺨﺪﻡ ﻏﺮﺿﺎ ﺩﻳﻨﻴﺎ ﻣﺎﺿﺮﺃ ﻭﻛﺬﻟﻚ U IL5Jﻧﺔ ﻟﻠﻀﻮﻳﺮ ﻓﻠﻢ ﺏ ﺗﻊ ﻝ ﻭﻏﺖ ﻋﻨﻮﺍﻥ ﺣﻮﻫﺮﺍﻟﻔﻜﺮﺍﻹﻣﻼﺱ ﻣﺎ ﻣﻴﻪ ﺑﻘﻠﻢ ﺍﻟﺪﻛﻮﺭﺓ ﻣﻌﺎﺩ ﻣﺎﻫﺮ ﻭﻓﻰ ﺍﻟﻊ ﻭﺩ ﺍﻥ ﻧﻰ ﺍﻟﻨﺎء
ﺍﻟﻔﻘﺮﺓ ﺍﻟﻨﺎﻧﻴﺔ ﻣﻦ ﺍﻟﻤﻘﺎﻝ ﺗﻔﻮﻝ ﺍﻟﺪﻛﻮﺭﺓ ﻳﻂ ﺩ ﻣﺎ ﺑﻞ
ﻭﻳﺮ ﻟﺤﺪﻣﺔ ﺍﻟﺪﻳﺮ ﻛﻤﺎ ﻓﻰ ﺍﻷﺩﻳﺎﻥ ﺍﻷﺣﺮﻯ ﻭﻟﻢ ﻳﺪﺣﻞ ﺍﻟﻤﺴﺤﺪ ﺻﻮﺭ ﻷﺷﺤﺎﻋﻰ ﺍﻷﻧﻴﺎء ﺃﻭ ﺣﻴﻮﺍﻥ ﺍﻝ
ﻭﺃﻣﺘﻠﺔ ﺩ ﺭ ﺃﻓﺪﻡ ﺍﻟﺰﺣﺎﺭﻑ ﺍﻳﻌﻮ ﺑﺮﻳﺔ ﺍﻻﻟﻖ ﺩﻛﺮﻫﺎ ﻭﺍﻟﻘﺼﺪ ﺍﻣﺎ ﻋﻦ ﻛﺮﺍﻳﺔ ﺍﺗﻌﻮ ﻳﺮ ﻋﻨﺪ ﺍﻟﻤﻠﺴﻴﻰ ﻓﺄﺻﺎﺻﺎ ﺃﺣﺎﺩﺑﺖ ﻧﻨﻰ ﺇﻓﻰ ﺍﻟﺶ ﻋﻠﻰ ﺍﻟﻠﻪ ﻋﻴﻪ ﻭﺳﻠﻢ
ﻣﻬﺎ ﺍﻟﻌﺪ ﻋﻦ ﺍﻟﻮﺗﻨﻴﺔ ﻭﻋﺎﺩﺓ ﺍﻷﺻﺎﻡ ﻭﺫﻟﻚ ﺿﻼ ﻋﻦ ﻛﺮﺍﻫﻴﺔ ﺍﺗﺮﻑ ﻕ ﺩﻟﻚ ﺍﻟﻌﺼﺮ ﺍﻟﺪﻯ ﺳﺎﺩ ﻓﻴﻪ ﺍﻟﺮﻫﺪ
ﻇﻬﻮﺭ ﻟﻌﺾ ﺍﻟﺼﻮﺭ ﻟﻸﻻء ﻭﺍﻟﻌﺤﺎﻟﺔ ﻭﺫﻟﻚ ﻟﻌﺪ ﺍﻹﻧﺤﺮﺍﻑ ﻋﻰ ﺣﺎﺩﺓ ﺍﻹﻣﺤﻼﻡ ﻓﻰ ﻋﺼﻮﺭ ﺍﻟﺠﻬﻞ ﻭﻝ ﻟﻢ 4
ﻭﺍﻟﻔﻒ ﻭﺍﻟﺠﻬﺎﺩ ﺭ ﺳﻞ ﺍ
ﺍﻟﺪﻳﻦ ﺍﻹﺻﻼﻣﻰ ﻛﻌﺼﺮ ﺗﻴﻤﻮﺭﻧﻚ ﻭﻋﺼﺮ ﺍﻟﺪﻭﻟﺔ ﺍﻟﺼﻨﻮ ﻳﺔ ﺍﻟﻔﺎﺭﺳﻴﺔ
ﻛﻤﺎ ﺭ ﻓﻰ ﺽ ﺍﻟﺼﻮﺭ ﺍﻹﺳﻼﻳﺔ ﺻﻮﺭ ﺗﺎﺗﻴﻞ ﻟﺘﻘﻠﻴﺪ ﺍﻷﻛﺎﺳﺮﺓ ﺭﺍﻷ ﻻﻃﺮﺓ ﻳﺨﺬﻛﺮ ﺍﺗﺎﺭﻳﺦ ﺃﻥ ﺃﻣﺎ ﺍﻟﻘﻮﻝ ﻷﻥ ﺍﻹﺻﻼﻡ ﺣﺮﻡ ﺍﺗﺼﻮﻳﺮﻓﻠﻴﻰ ﻟﻪ ﺃﺻﺎﺱ ﻣﻦ ﺍﺕ ﺇﺫ ﻟﻢ ﺗﻌﺮﺽ ﺍﻟﻀﺂﺭ ﺍﻟﻜﺮﻳﻢ ﻟﺘﺼﻮﻳﺮﺷﻰء
ﺑﻘﻮﻝ ﻧﻌﺎﻟﻰ ﻭﻣﺎ ﺑﻨﻄﻖ ﺹ ﺍﻟﻬﻮﻯ ﺇﺭ ﻫﺮﺇﻻ ﻭﺣﻰ ﺑﻮﺣﻰ ﻋﻠﺼﻪ ﺷﺪﺑﺪ ﺍﻟﻘﻮﻯ ﻋﺪﻕ ﺍ ﺍﻟﺼﺒﻢ
ﺍﻟﻤﺺ ﻭﺭ ﻗﺪ ﺃﺗﺎ ﻡ ﻧﺮﻕ ﺗﺔ ﺿﺮ ﻟﻨﺪﺍﺩ ﺗﻤﺎﻷ ﻟﻔﺎﺭﺱ ﻟﻴﺪﻩ ﺭﻣﺢ ﻭﺃﻷ ﺍﻷﻣﻴﻦ ﻃﺮﺗﺎﺕ ﻋﻠﻰ aﺓ ﺭ ﺃﺿﻜﺎﻝ
ﻧﻮﺭ ﻭﺣﻴﺎﻥ ﻭﺁﺳﻮﺩ ﻧﻎ ﻣﻦ ﻫﺬﺍ ﺃﻥ ﻓﺎﻙ ﻋﻮﺭﺃ ﺭﺕ ﻓﻰ ﺃﻭﻗﺎﺕ ﻣﻌﻴﻨﺔ ﻭﻟﻜﻨﻬﺎ ﺍﻧﺪﺗﺮﺕ ﻳﺎ ﻋﺪ ﺍﻝ ﻋﻠﻪ ﻭﺳﻠﻢ ﻻ ﻳﺨﻄﻖ ﻋﻦ ﺍﻟﻬﻮﻯ ﻟﺬﻟﻚ ﻓﺈﻥ ﺍﻹﺻﻼﻡ ﻫﻮﺍﻟﻀﺂﻥ ﻭﺍﻟﺔ ﻭﻻ ﺿﻞ ﻭﻟﻤﺎ ﻙ ﺍﻥ ﺍﻟﺮﺻﻮﻝ 1ﺻﻠﻰ ﻟﻪ
ﻫـ ﺍﻟﺮﺣﻮﻉ ﻟﻠﻌﻨﻴﺪﺓ ﺍﻟﺼﺤﺒﺤﺔ
ﻟﻨﻬﻤﺎ ﺍﻟﺔ ﻭﻟﺖ ﺍﻟﺪﻳﻬﻮﺭﺓ ﺍﻟﻨﺎﺿﻠﺔ ﻝ ﺳﻼﻡ ﻋﺪﻡ ﺗﺤﺮﺏ ﺍﺗﻌﻮﻳﺮ ﻣﺪﺓ ﺇﻟﻰ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﻟﻢ ﻳﺰ ﻟﻪ ﺗﺤﺮﻳﻢ
ﻟﻠﻀﻮ ﻳﺮ ﻭﺗﺠﺎﻫﻞ ﺍﻟﻨﺔ ﻣﻊ ﺍﻋﺮﺍ ﺍ ﻓﻰ ﻟﺪﺍﻳﺔ ﺍﻟﻔﻘﺰ ﻟﻮﺣﻮﺩ ﺍﻷﺣﺎﺩﻳﺖ ﺍﻟﺪﺍﻟﺔ ﻛﻞ ﺍﻟﻨﻰ ﻋﻦ ﺍﻟﺘﺼﻮ ﻳﺮ 6ﻟﺮﺍءﺃ
ﺍﺻﺎ ﻓﻰ ﺍﻟﻌﺼﻮﺭ ﺍﻟﻘﺮﻳﺔ ﻛﻌﻤﺮ ﺍﻟﻌﺴﺎﻳﺨﻴﻦ ﻓﺈﻧﻨﻬﺒﻢ ﻟﻢ ﻳﻘﺘﻮﺍ ﻻﻟﺼﻮﺭﻭﺍﻟﺮﻣﻮﻡ ﻟﻞ ﻛﺎﻥ ﻟﻬﻢ ﺿﻞ ﺗﻄﻮﻳﺮ 5 ﻟﻠﺮﺻﻮﻉ ﻭﺗﺤﻴﻼ ﻣﻦ ﺍﺗﺎﺭﻳﺦ ﺍﻭﺣﺮﻓﺎ ﺑﻌﺾ ﺍﻟﻤﻼﺣﻄﺎ ﻭﺃﻭﺭﺩﺽ ﺍﻻﺣﺎﺩﻳﺖ ﺍﻟﻮﻳﺔ ﺍﻟﺜﺮﻳﻔﺔ ﻓﻰ ﻫﺬﺍ ﺍﻟﺜﺄﻥ
ﺍﻟﺤﻂ ﺍﻟﻌﺮﻟﻰ ﻓﻰ ﺍﻟﻊ ﺍ ﻭﺍﻟﺰﺣﺮﻑ ﻭﻻ ﻳﻤﺎ ﻟﻠﻘﺜﺎﻧﻰ ﺍﻟﻤﺘﻮﻥ ﺅﻳﺬﻛﺮﺃﻧﻪ ﻋﺪﻣﺎ aﻣﺢ ﺩ ﺍﻟﻔﺎﺗﻊ ﺑﻄﺒﻊ ﺍﻟﻌﺼﺎﺭﻯ ﺍﻟﻤﻠﻢ ﺃﻥ ﻳﻐﻠﻰ ﻟﻠﺪﻭ ﺍﻟﻤﺘﻜﺎﻣﻠﺔ ﻟﻠﺢ ﻭ ﺑﺮ ﻓﻰ ﺍﻹﺳﻼﻡ
ﺍﻟﻀﻄﻄﻴﺔ ﻭﺧﻮﻝ ﺑﻬﺔ ﺃﻳﺎ ﻋﺮﻳﺨﺎ ﺇﻟﻰ ﺣﺎﻣﻊ ﻗﺎﻡ ﻟﻄﻤﻰ ﺍﻟﻌﺮﺭ ﻟﻜﻰ ﻻ ﺗﺮﻯ ﻭﻟﻜﻦ ﻓﻴﻤﺎ ﻋﺪ ﻭﻓﻰ
ﻋﻬﺪ ﺃﻻﺗﻮﺭﻙ ﺃﻛﻴﺪ ﺣﻼء ﻣﺎ ﻃﺴﻰ ﺹ ﺻﻮﺭ ﺍﺛﺮﻓﻘﻪ ﺍﻟﺤﺪﻳﺚ ﻓﻰ ﺍﻟﺤﻀﺎﺭﺓ ﻭﺍﻟﻔﻨﻮﻥ ﺍﻻﺳﻼﻣﻴﺔ
ﻳﻼﺣﻆ ﻛﺬﻟﻚ ﻋﺪﻡ ﺗﻌﻈﻴﻢ ﺍﻟﻌﻮﺭﻣﻊ ﻧﺪﺭﺗﻬﺎ ﻓﻠﻢ ﻳﻜﺊ ﻣﻨﺎﻙ ﻓﻨﺎﻥ ﻣﺴﻠﻢ ﻋﻈﻢ ﻓﻨﻪ ﻛﻨﺊ ﺩ ﻧﻨﺎ 6
ﺍﻋﺘﺮﻩ ﻣﺮﺁﺓ ﻟﻌﻜﻰ ﻓﺒﻤﻪ ﺍﻟﺮﻭﺣﺒﺔ ﻭﺍﻹﺳﻼﻣﺒﺔ ﻓﻠﻢ ﺑﻌﻤﻞ ﻛﻤﺎ ﻋﻤﻞ ﻣﺎﺑﻜﻞ ﺃﻧﺠﻠﻮ ﻟﻌﺪ ﺇﺗﻤﺎﻣﻪ ﻭﺗﻞ ﺍﻳﻄﺮﻕ ﻟﻸﺗﺮﺗﻄﺮﻕ ﻟﺾ ﺃﺡ tﺏ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻰ ﺍ ﻋﻴﻪ ﻭﺿﻠﻢ ﻓﻰ ﻫﺬﺍ ﺍﻟﻤﺤﺎﻝ
ﻟﻨﺤﺖ ﺗﻤﺎﻝ 0jppﺍﻟﻀﺨﻢ ﺣﻴﻦ ﺭﺱ ﺍﻟﻤﻄﺮﻗﺔ ﻓﻲ ﻭﺟﻪ ﺍﻟﺘﺜﺎﻝ ﻭﻗﺎﻝ ﻟﻪ ﺗﻜﻠﻢ ﻭﻛﻤﺎ ﻳﻼﺣﻆ ﻻ ﺗﺪﺧﻞ ﺍﻟﻤﻼﻟﻜﺔ ﻟﻲ ﺍ ﻳﺨﻪ ﻛﺪ ﺃﻭﺻﻮﺭﺓ ﻣﻦ ﺣﺪﻳﺖ ﺍﻟﺼﺤﻴﺤﻴﻦ ﻋﻦ ﺍﻟﺮﺳﻮﻝ ﻋﻞ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺻﻠﻢ
ﺃﻳﻀﺎ ﺃﻧﻪ ﻟﻢ ﻳﺮﺩ ﺃﻯ ﺃﻡ ﺍء ﻟﻠﻤﻌﻮﺭﻳﻦ ﻓﻰ ﻓﻲ ﺍﻟﺘﺎﺭﺥ ﺍﻹﺳﻼﺱ ﻣﻤﺎ ﻳﺪﻝ ﻋﻞ ﻋﺪﻡ ﺍﻹﻫﺘﻤﺎﻡ ﺇﻥ ﺍﻟﺬﻳﻦ ﻳﺼﻨﻌﻮﻥ ﻫﺬ ﺍﻟﻌﻮﺭﻳﻐﺬﻟﻮﻥ ﻳﻮﻡ ﻋﻦ ﺍﻟﻦ ﻋﺮﺭﺻﻰ ﺍﻟﻠﻪ ﻛﻬﻤﺎ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺹ ﺍﻟﻠﻪ ﻋﻞ ﻭﻣﻠﻢ
ﻻﻟﺘﺼﻮﻳﺮ ﺍﻟﻴﺎﻣﺔ ﻭ ﻳﻘﺎﻝ ﻟﻬﻢ ﺃﺟﻮﺍ ﻣﺎ ﺣﻠﻘﺘﻤﺎ
ﻋﺬﺍﻝ ﻳﻮﻡ ﺍﻟﺘﻴﺎﻣﺔ
ﺇﻥ ﺍﺷﺪ ﺍﻟﻨﺎﺱ ﺍ ﻋﺊ ﺍﻟﻰ ﺳﻌﺆ ﺭﻋﻰ ﺍﻟﻠﻪ ﻋﻨﻬﻤﺎ ﻗﺎﻝ ﺭﺻﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻴﻪ ﻭﺳﻠﻢ
ﻣﺤﻠﺔ ﺍﻟﻤﺨﻊ ﺍﻟﻜﻮ ﻳﻴﺔ ﺍﻭﺭﺩ 084ﺍﻟﻮﺍﻓﻖ 31ﻡ ﺍﻳﻮ i
A ﺍﻟﻘﻮﺭﻭﺩ
ﺍﻟﺔ ﺍﻟﻤﻄﻬﺮﺓ Iﻟﻤﺤﻤﺪ ﻻﺻﺮ ﺍﻟﺪﺑﺮ ﺍﻷﻻﻧﻰ ﺍﻟﻨﺎ ﺹ ﻣﺆﺳﺔ ﺍﻟﻤﺼﺮﻯ ﻳﻬﺎ ﺁﺩﺍ ﺍﻟﺮﻻ ﻋﻞ ﺍ ﻋﻞ ﻭﺳﻠﻢ ﻟﻌﻞ ﺭﺻﻰ ﺍ ﻛﻪ ﻻﺗﺪﻍ ﻋﺮﺭ ﺇﻻﻃﺼﺤﻘﺎ ﺗﺎﻝ ﺭﺳﻮﻝ ﺍ
ﺱ ﻣﺤﺎﺿﺮﺍﻫـ ﺗﺄﻋﻞ ﺍﻟﻘﻴﻢ ﺍﻻﺑﻼﻣﻴﺔ ﻓﻰ ﺍﻟﻌﻤﺎﺭﺓ ﺻﻜﺰ ﺍﻟﺪﺭﺍﺳﺎﻫـ ﺍﻟﺘﺤﻄﻄﻴﺔ ﻭﺍﻟﻤﻌﻤﺎﺭﻳﺔ ﻋﻦ ﺍﻟﻦ ﻋﺎﺱ ﺭﺻﻰ ﺍ ﻛﻬﺴﺎ ﻗﺎﻝ ﺳﻌﻰ ﺭﺻﻮﻝ ﺍﻟﻠﻪ ﺹ ﺍﻟﻠﻪ ﻋﻴﻪ ﻭﺻﻠﻢ ﻳﺘﻮﻝ ﻣﻦ ﺿﻮﺭﻋﻮﺭﺓ ﻓﻰ
ﻣﺤﻠﺔ ﺍﻷﻣﺔ ﺍﻟﻘﻄﺮﻳﺔ ﺍﺩ 42 aﺍﻟﺔ ﺍﻳﺎﻟﺔ ﺍﻛﺘﻮﻟﺮ 2811 ﺍﻟﺪﻧﻴﺎ ﻛﻠﻒ ﺃﺭ ﻧﺠﻔﺢ ﻓﻴﻬﺎ ﺍﻟﺮﻭﺡ ﻭﺑﻰ ﻻﻓﺦ ﺗﻤﻖ ﻋﻠﻴﻪ
ﺍﻟﻌﺪ og itA I aﺿﻌﺎﺭ 2041 ﺟﻤﻠﺔ ﺍﻟﺪﻋﻮﺓ ﺍﻝ ﻋﻮﺩﺑﺔ ﺍﻟﻰ ﺣﻤﺎﻟﻰ ﺃ ﺩﻳﺖ ﺍﻟﺮﺻﻮﻝ ﺻﻞ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺘﺪ ﺍﺗﻔﻖ ﺍﻟﻌﻘﻬﺎء ﻓﻲ ﻛﻼ ﻳﺨﻴﻢ ﺍﻷﺳﺔ ﺍﻷﺭﻟﻌﺔ ﻋﻞ ﺧﺮﻣﺔ
ﺷﺪ ﻭﻥ ﺃ ﻟﻤﻬﻢ ﺍﻟﻤﺤﻠﻤﻴﻰ ﻟﻨﻬﻰ ﺍﺭﺳﻮﻝ ﻋﻞ ﻟﺜﻪ ﻋﻞ ﺍﻟﻤﻮ ﻳﺮ ﻭﺍﻟﻤﺼﻮﺭﻳﻰ ﻣﻊ ﺍﻹﺣﻼﻑ ﺍﻟﻴﻂ ﻭﻛﻞ
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AMLA E
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ﺍﻟﺘﺸﺮﺓ ﺍﻟﻌﻠﻤﻴﺔ ﻟﻤﺮﻛﺰ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻟﺘﺨﻄﻴﻄﻴﺔ ﻭﺍﻟﻤﻌﻤﺎﺭﻳﺔ
L MAW
EL NEWS
6
:: ﺟﻣﻳﻊ ﺍﻟﺣﻘوﻕ ﻣﺣﻔوﻅﺔ- ﻣﺭﻛﺯ ﺍﻟﺩﺭﺍﺳﺎﺕ ﺍﻟﺗﺧﻁﻳﻁﻳﺔ و ﺍﻟﻣﻌﻣﺎﺭﻳﺔ::
Center of Planning and Architecture Studies :: All rights reserved.
www.cpas-egypt.com
ynopsis
Subject of the Issue
aThe cAti for the accentuation of the Deep
rooted Values In Contemporary Architecture
and PIannIng The article demonstrates the
report gresented by Dr Baum Ibrahlm to
Madina FI
Fi Monnawara conference in Nov
1980 on the transformation In the wrk an
structure of the modern Islamic city Insplte of
the earners u and rigeated calls in this respect
in the form of publications researches confe
reaces and personal experinents in the field of
architecations however It didn
t lfluence and of
the new cities The gueslion Is cWffl these calls
have an Influence the Is new cItles
a
Technical Article
ALAM AL BENA
A Monthly on Architecture
Published jointly by
Centre for Planning and
Architectural Studies Cairo
ARE
Prints and Publication Sec
Dr ABDELBAKI IBRAHIM
36 Th Issne August
Chief
in
Editor Rules of Researching into the Local Theory
Dr Abdelbaki Ibrahim
Assistant Editor
Chief
in Opinions and Ideas of Ar
ab archItects and planners are often contradictory when they deal with
scientific and technical aspects in the field of architecture and townplanning To be sure difference
Dr Hazem Ibrahim
of opinion and thinkIng Is a wholesome phenomeno In the developed communities but there are
Editing Manager always uncontroversial basic rules linked with the local reality of man environment and cultural
Arch Nora El Shinnawy roots Later on difference of opinion and thinking occurs over the way of dealing with architectural
Editing Staff and planning aspects Yet It seems that such clash of opinion among Arab architects and planners is
Arch Maha Ismail a radical clash that begins from beneath such basic rules considering that Arab architectural and
planning thinking in the main Is still connected with or subordinate to the thinking of the West
Arch Hoda Fawzy
represented In Its theories philosophies achievements and inventions Reference Is always to the
Western book the Ideal Is always the Western architect and the praise always goes to the Western
planner at the same time when the Western thinking Itself vitoes such subordination And even
Ediling Advisors moreover It comes Into the Arab world searching for the roots of the local theory which the Arab
r
l Ahdullah I
ehva Btikhari thinking failed to unveil and demonstrate to the world This Is a corollary of the Western cultural
Arch Ahu aid Rajeh Inroad that befell all the other aspects of the community
r
I Ahmed Farid Mouslafa
r
I Ahmed Kamal Abdel FatIah aash of opinions among Arab architects and planners Is thus an inevitable result of lack In criteria
r
I Ahmed Mass
oud and standards of judging in the field of architecture and planning OpInions therefore seem con
r
I Assad Nadiem
flIcting in theIr principles and based on personal effort and conception rather than objective
r
I Badri Omar Flias
research That Is why the Arab planning and architectural library Is short of the wrItten Arab thinking
r
l Ali Hassan Rass
oiin
r
I Salah Zaki Sa
eed dealing with the local theory This Is attributable partly to lack In thinking and partly to lack of
r
l Taher II Sadiq material or rather to cultural lack This phenomenon maybe ascribed fIrst of all to unIversitIes and
Mr Mohammad El Bahi
researching centres where there are the sprfngheads of thinking origination and scientific progress
r
I Mohammad Hilmy ElkhoI
and then to scIentists and experts who acquired practice and experience all of which Is shut off from
Arch Mohammad Salah Hegab
r
I Mohammed mv Moussa
A wrIting and publication from Interaction with what Is erected or carried into effect from regenera
ArSh Mouslafa Shawqi tion through stimulation of the Ifltellect so as to get to the roots of the local theory Issuing from
r
l Ismail Siraguddin environmental and cultural factors
r
l Inhissar A
7ouz
There Is a huge and obvious difference between scientific production in the developed countries
Prices and Subscription
and the Arab courntrles How tremendous the quantity of books on architecture and p1 ning that
Issue from their publishing houses are How many magazines and publications arel How many the
Ofle Cops Annual projects dealt with In writing through analysis and appraisal are Furthermore there Is a connection
Eg p1 T 75
P LE 85
between the theory of researching and the practical reality In building and construction There Is
Sudan PT 75 E 9
I 00
Jordan J I
I U
3
S 6 Information about the basic rules and factors of resear
ching and definition of the curricula for
Iraq 1 I 1
5
5 361 planning and architectural studies There Is estimation of the scientifIc level of study for post gra
Kuwait D I
K 536
S
U duate degrees and Its limitations with a view to gather pieces of Information analyse and demons
S Arabia R 12
S 536
5
11
hate them and to add something new to the existing knowledge It Is not mere reiteration of histo
U
m
F
A irates D IS
F 536
S
U
Qatar R 12
Q 36
S
t rical background and statistical Information that fIlls large volumes for boasting and priding on one
Bahrein l
B 1 36
S
U another
Ssria L 15
S S36
S
U
Lebanon LI 15 11
5
5 36 Rules of researching Into the local theory In architecture and planning develop Inside unIversities
Morocco 53
U
5 536
5
11 and centres of Arab researches and studies starting with constituents till they reach the entire con
Europe S 5
U 560
5
11 ceptions through crIteria of planning and standards of architecture through the building material
Americas S 6
U S 72
U
and elements of construction through manpower and average production through prices and costs
B The rates increase by L
N E 5
1 inside Egypt
of building through sult1n the Imported materials to local uses and the Imported methods of cons
and 3 dollars abroad for dispatching by registered
mail truction to local conditions and last but not the least through methods of Installation production
and preservation as well as safety requirements In designing and building All such Information must
Correspondence be brought out In the form of pamphlets for all the technical manpower all levels In addition to wrI
Egypt A
Cairo E
R ting and publication on the expertise acquired through practice
14 El Sohkv Street M El Bakrv Heliopolis
Tel 603843
603397 605271 Only In this manner Is difference of opinion on safe basis of scientific and technical fundamen
Telex 93243 CPAS UN mis Only this way can we be counted among the developed countries