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14. Th. Noonen, "The First Major Silver Crisis in Russia and the Baltic c. 875 - c. 900,"
Hikuin 11, 41-50.
15. See on dendrodates, Novoe v arkheologii Kieva (Kiev: Naukova Dumka, 1981), 447
50.
In 968 the Pechenegs, taking advantage of the absence of the prince from
Kiev, besieged the town. Olga sent to the "other side" of the Dnepr, to the
left bank, and the chief of a retinue. Commander Pretich, came to help. After
his parley with the Pecheneg khan, Pretich gave him Russian weapons and
received as a gift a horse, a sabre, and arrows. The Chronicle here gives a
clear example of the formation of the retinue culture.24 Nasonov believed that
the commander from the left bank of the Dnepr had his residence in the main
center of this land—Chernigov—and was the vassal of the Kievan prince. We
may extend this idea and suggest that the great barrows of Chernigov (as well
as Gnezdovo) belonged to the family of the princely military commander.
These burials were performed according to three traditions—Old Russian
(Slavonic), Scandinavian (Norman) and Khazarian. These traditions were
characteristic of the whole culture of the Russian retinue. The same traditions
are reflected in the Old Russian lexicon, especially in social terminology; so
O.-R. kniaz' (prince) corresponded to the Khazarian title kagan; the early
meaning of the word Rus' corresponded to O.-R. druzhina (retinue) and was
of Scandinavian origin. In the treaty of Sviatoslav with the Greeks (971) the
retinue was divided into various parts—boiare, gridi (from O.-N. gridi), sot
23. Cf. S. A. Pletneva, Khazary, 2-e izd. (Moscow: Nauka, 1986), 49-50.
24. Povest' vremennykh let, 1: 47-48.