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Full Test Bank For The Psychology of Attitudes and Attitude Change Second Edition PDF Docx Full Chapter Chapter
Full Test Bank For The Psychology of Attitudes and Attitude Change Second Edition PDF Docx Full Chapter Chapter
7. Which of the following would be the WORST formula for the calculation of
potential ambivalence, where P is the amount of positive valence and N is the
amount of negative valence?
(a) P + N
(b) * P - N
(c) P + N - 32
(d) P*N
8. Ralph admires feminists but feels threatened by them at the same time.
According to research described in your text, how might this combination affect
Ralph’s judgments and behaviour?
(a) The feelings of threat will dominate, causing negative evaluations of
feminists he encounters
(b) The admiration of feminists will dominate, causing positive evaluations of
feminists he encounters
(c) The admiration and feelings of threat will cancel each other out, causing
neutral evaluations of feminists he encounters
(d) * He will show polarized reactions to the feminists he encounters,
depending on whether their behaviour taps his admiration or feelings of
threat
10. Which of the following is the most general and pervasive function of attitudes?
(a) The ego-defensive function
(b) * The object-appraisal function
(c) The value-expressive function
(d) The social-adjustive function
11. Strong attitudes are more likely to:
(a) be unstable over time
(b) elicit strong feelings about a topic
(c) * resist change from persuasive messages
(d) a and c
Language: English
BY
LEWIS R. FARNELL, D.Litt., M.A.
FELLOW OF EXETER COLLEGE, OXFORD
AUTHOR OF
“CULTS OF THE GREEK STATES,” “EVOLUTION OF RELIGION,”
“HIGHER ASPECTS OF GREEK RELIGION” (HIBBERT LECTURES)
CHAPTER II.
Statement of the Problem and the Evidence.
CHAPTER III.
Morphology of the Compared Religions.
CHAPTER IV.
Anthropomorphism and Theriomorphism in Anatolia and the
Mediterranean.
CHAPTER V.
Predominance of the Goddess.
CHAPTER VI.
The Deities as Nature-Powers.
CHAPTER VII.
The Deities as Social-Powers.
CHAPTER VIII.
Religion and Morality.
CHAPTER IX.
Purity a Divine Attribute.
CHAPTER X.
Concept of Divine Power and Ancient Cosmogonies.
CHAPTER XI.
The Religious Temperament of the Eastern and Western
Peoples.
The relation of the individual to the deity more intimate in
Mesopotamia than in Greece—The religious temper more
ecstatic, more prone to self-abasement, sentimentality, rapture
—Humility and the fear of God ethical virtues in Babylonia—The
child named after the god in both societies—In some Semitic
communities the deity takes a title from the worshipper—
Fanaticism in Mesopotamian religion, entire absence of it in the
Hellenic
CHAPTER XII.
Eschatologic Ideas of East and West.
CHAPTER XIII.
Comparison of the Ritual.
CHAPTER XIV.
Summary of Results.
INDEX OF NAMES AND SUBJECTS.
ENDNOTES.
GREECE AND BABYLON.
CHAPTER I.
Inaugural Lecture.