Professional Documents
Culture Documents
Leonard Seabrooke
Kevin L. Young
2.1 Introduction
The question of ‘how to study Global Political Economy (GPE)’ is a very broad one. It raises
two kinds of possibilities for new students of GPE. The first approach is to study what other
people have said about GPE already. What observations have they made? What are the dom-
inant theories? Where are the controversies and debates? You gather up existing scholarship,
including empirical studies, to get a vision of the field. You become literate in the main theo-
ries of GPE, as well as its defining questions and internal debates (see Blyth 2009; Payne and
Phillips 2014; Pevehouse and Seabrooke 2022).
This first approach stands in contrast to a second kind of recommendation regarding the
‘how to study GPE’ question: how should we go about studying GPE? In other words, other
than becoming ‘literate’ in GPE as it has been studied and written about to date, what kind of
orientation should we have about the field? It is this second approach that we look at in this
chapter. We walk through three arguments about how to study GPE.
First, we make the case for why the study of GPE is fundamentally exciting and wonder-
ful. GPE is exciting because of its sheer scale and potential comprehensiveness in offering
macrosocial explanations for the operation of the world. This fundamentally interdiscipli-
nary orientation is very different from other areas of study, and it makes GPE a refreshing
contrast to a lot of conventional thinking within the social sciences.
Second, we argue that the study of GPE is really hard. Yet it is hard for very specific
and interesting reasons that you should be aware of as you approach your studies. In other
words, far from being a reason for discouragement, understanding why GPE is hard can
help you appreciate and value the field. We walk through the choices that must be made to
produce a way of studying GPE. This includes thinking through ontological and epistemo-
logical assumptions, and it also distinguishes between the aims of theory and the choice
of methods.
Our third argument is that, in order to navigate both the wonderfulness and the challenges
of studying GPE, a particular conceptual device can be tremendously helpful. Specifically,
we argue that it is useful to be able to identify the different ‘modes’ of intellectual activity that
operate within GPE scholarship. In this regard, we differentiate the modes of critique, ad-
vocacy, and discovery. We argue that these ‘modes’ are useful both for being able to identify
what existing scholarship is doing and, just as importantly, for identifying what you might
want to be doing yourself, as a new student of GPE.
GPE is part of the broader tradition of political economy. Political economy involves the
study of humans’ material relationships with nature and with each other, and their enmesh-
ment within social dynamics of power. Political economy is neither the study of politics
nor the study of a separate sphere delineated as ‘the economy’, but is an orientation that
recognizes that relationships of power are everywhere in the way the economy is organized.
Global Political Economy (GPE) is a field of study which takes these considerations up with
reference to global dynamics. While the distinction is admittedly a bit ‘fuzzy’, GPE might be
differentiated from International Political Economy (IPE). IPE arguably tends to emphasize
nation-states more as central actors of interest, in comparison to GPE, which operates more
often at a more systems-level of analysis. The simplified version of this would be IPE that
emphasizes the politics of inter-state economic relations. GPE subsumes that description
but also seeks to go beyond it, for example by seeking to identify and understand dynamics
that transcend inter-state relations, but which are nonetheless ‘global’ in orientation.
While the distinction might be somewhat challenging to make in some instances, schol-
arship that self-defines as GPE is arguably very expansive and at the same time yet more
challenging. With a lot of IPE scholarship, the central locus of actors and agency are fixed:
the central actors are states. The terrain upon which those actors inter-relate—the system, as
it were—is also relatively fixed: the system is a system of states. Of course, a lot of scholarship
calling itself IPE—or published in IPE journals—transcends this limitation. However, what
is important to emphasize is that GPE explicitly transcends state-centrism as a matter of
course (see Box 2.1)—as you can see across all of the chapters in this volume.
Why is GPE fundamentally exciting and wonderful? There are a few reasons. The first
reason is that the scale of analysis is potentially so broad as to encompass the entire world.
GPE ‘leaves nothing out’, and studies the world from the grandest possible scale. GPE is
fundamentally about ‘big structures, large processes, and huge comparisons’ (Tilly 1984).
Yet it is not simply social theory at a grand scale. GPE’s core assumption is that politics and
economics are intertwined and that this is expressed across the globe at multiple scales of
analysis. The breadth of what can be included into GPE is enormous, which is exciting and
wonderful, but also perhaps overwhelming unless there is a common conversation and a
shared notion of standards of how inquiry should operate (Young 2021).
‘Transnational’ is across nations. This scholarship typically focuses on how key drivers
of change are not only national governments and intergovernmental organizations, but also
actors with a capacity to work with some autonomy from the ‘international’ (e.g., Henriksen
and Seabrooke 2016). This includes multinational enterprises, non-governmental organi-
zations, and multistakeholder organizations that combine public and private interests. This
work often looks at how decision-making over matters like trading standards takes place at a
transnational level, suggesting there are sources of authority that are not simply national and
international.
Finally, ‘global’ refers to the globe, and to processes that have an impact across the world
and are not isolated to particular governments or organizations. This suggests that sources of
authority are multiple and the global system incorporates a mix of organizational types. Rather
than formal politics between national governments, there is a broader focus on ‘governance’
between actors in the global system. As such, authority can be claimed by public organiza-
tions, like national governments and intergovernmental organizations, but also by multinational
enterprises, elite groups and clubs, think tanks, and non-governmental organizations (e.g.,
Hopewell 2015).
Conceptually the range from ‘international’ to ‘transnational’ to ‘global’ can be thought of as
a spectrum of theoretical delimitation, moving from parsimonious explanations of how govern-
ments interact to a more complex and systemic understanding of what creates change in the
global political economy.
The second reason is that GPE accommodates a broad array of analytical goals. A shared
concern is to analyse trends and behaviour in the global political economy. On top of this,
for many GPE is also an emancipatory project where analysis can reveal how power asym-
metries are replicated globally, including those related to gender, race, class, and other factors
(Waylen 2006; Farrands and Worth 2005; Shields, Bruff, and Macartney 2011; Moolakkattu
2009; Murphy and Nelson 2001; R. Cox 1981). You will identify power asymmetries as a
recurring theme in the chapters you will read in this volume.
A third reason why GPE is exciting and wonderful is that GPE is a scholarly field that
has no fixed disciplinary boundaries, allowing scholars and students to apply insights from
a range of disciplines, including political science, international relations (IR), economics,
sociology, geography, and others. As such, those studying GPE have a wide range of options
in developing their theoretical and methodological approaches to analyse the global politi-
cal economy.
As Benjamin J. Cohen argues in Section 3.1, as a field of study GPE is ‘vast and var-
iegated, offering a colourful multitude of theoretical approaches and perspectives’. While
GPE scholarship does often have a ‘let thousand flowers bloom’ approach, the community of
scholars also certainly tends to focus on particular concepts and themes to avoid a situation
of ‘anything goes’. Figure 2.1 presents the most frequent words used in GPE publications,
with the size and centrality of the word illustrating its importance. To create this image, we
took the most recent 500 journal articles and book chapters containing the topic Global
Political Economy according to the Web of Science database. These came from a variety of
Figure 2.1 Wordcloud of key terms within recently published GPE scholarship
different publications—220 different journals and other types of publications, such as book
chapters.
We can easily distinguish some key themes here in the meta-concepts ‘power’ and
‘governance’—claims made by various actors to direct activity. We can also see terms such
as globalization, networks, policy, and the state. This reflects a strong interest in how policy
is composed at the global level, and for global issues. Policy direction is often articulated
not by singular actors but through networks (see Stone 2019), often composed of different
types of organizations and sometimes steered by elites working through ‘clubs’ (Tsingou
2015). Often these governance processes are associated with globalization: the extension
of ideological, economic, military, and political power across the globe. This includes the
spread of liberalism, capitalist finance and production, the extension of military range, and
establishment of national governments as the common form of polity, which then created
intergovernmental organizations (Mann 2012).
because of translations of scale, but rather because theories of GPE do not necessarily link
to local phenomena directly. There is no one singular theory of GPE that allows you as a
researcher to set local phenomena in context. Consider how this relates to other fields of
inquiry. A biologist does not have this kind of problem. They can make sense of most things
they study in light of evolution by natural selection. That is because they have an overarching
grand framework: Darwinian evolution + Mendelian genetics. Physics has the same kind
of grand framework, called the unified synthesis. For example, a particular phenomenon
in physics—such as the charge of an electron—can be situated within a broader universe of
entities and interactions that allow it to fit together in a meaningful way. The point is that
situating a specific ‘local’ phenomenon in light of a larger system is not something that dif-
ferent disciplines and fields of inquiry do equally well. GPE has many arguments and trials
for how this can take place, but this ground is far from settled around a grand overarching
framework (although there are some interesting new contenders (see Oatley 2021)).
These two features of GPE—its scale and its complexity—mean that your scope of vision
as a student must be extremely wide. Not only does it demand creative synthesis, but it also
demands reading widely, so that synthesis can take place as robustly as possible. As noted
in Chapter 1, much of this wide reading in GPE will cross some of the apparent boundaries
between academic disciplines, reflecting the interdisciplinary character of the field.
Let’s illustrate this point by thinking about the academic journals you will come across
that produce a lot of GPE scholarship and consider the diverse areas that scholarship pub-
lished within them draws on. We can start with one of the leading journals in the area of
GPE scholarship, called Review of International Political Economy (RIPE), and then look
at the journals where RIPE articles are cited most frequently in the references. Over the
course of RIPE’s history, most citations to work published within RIPE have come from the
journal New Political Economy, while the second is an economic geography journal called
Geoforum, and the third is a development studies journal called Third World Quarterly. For
each of these journals, we can then take their top citation-linked journals and represent the
relationships among these journals in a network, as seen in Figure 2.2.
Doing so tells us something interesting about the field: that GPE is a scholarly field
with no clear disciplinary home. The purple cluster at the top of the diagram is mainly
associated with international relations and political science, but the large red clus-
ter at the bottom is geography. To the right of the network, we can see development
studies. While all of these journals publish work where there is a strong assumption
that politics and economics are intertwined, and that global issues matter, there is no
strict disciplinary home for GPE. This is both an immense opportunity and also a
constraint.
Not only does GPE lack an overarching grand theory, within which most phenomena
can be situated, but concepts are not always uniformly defined. They can also mean different
things to different scholars. Take the example of ‘gender’. For some scholars, especially those
that study gender in a very focused way such as feminist IPE, gender refers to a complex set
of social relationships and norms related to social position, status, and sexuality. In this vein,
gender is seen as highly multidimensional. Yet for other scholars, gender is but a variable,
operationalized as a (usually) binary indicator. Both sets of scholars take gender seriously in
their analysis, but they are looking at the phenomena in different ways because of the way
their analysis proceeds.
Not everything will be clearly defined in GPE. Few scholars provide a concise defini-
tion of what they mean by ‘power’, or ‘the economy’, or ‘globalization’ in their writing, for
example. Yet not everything needs to be. Consider an example from a clearly defined area
of study in which there has been enormous progress: the biological sciences. The concept
of ‘life’—and therefore what is alive and what is not—is probably the central concept within
the biological sciences. Yet it is not an entirely settled definition. But this does not mean
that there is no progress in the science of life. We know more than ever about how to treat
disease, how biological systems operate, and how underlying processes operate. Thus, while
GPE scholars can sometimes speak at cross purposes regarding what they mean by big
concepts—capitalism, the economy, globalization, or gender—it does not mean that they
cannot make progress.
Key Concepts
Ontology: How we conceive of ‘what is out there’ in the world that we study: the concepts and
categories we use when we model the world.
Epistemology: An approach to how knowledge can be acquired.
Theory: A way of thinking about what patterns and relationships are likely to exist in the global
political economy.
Methods: The ways of gathering information and the common forms of processing the informa-
tion for analysis.
Ontology is all about how we conceive of ‘what is out there’ in the world that we study:
the concepts and categories we use when we model the world. Does our model of the global
political economy consist of a large collection of individuals, firms, and governments? Or are
there other relevant categories like ‘global capitalism’, ‘patriarchy’, or ‘social movements’ in
operation that we think are relevant to model how the global political economy is operating?
Ontology relates to the set of assumptions we make about the world, and the nature of inter-
actions among different aspects of the world we study. Ontological choices also include what
kinds of actors are seen as the lens through which action happens. Is it states or groups or
individuals? Ontological assumptions also sometimes operate at a high level of abstraction.
Are the different components of the world we study ‘really’ out there (a ‘realist’ ontologi-
cal frame) or are these components only ‘constructed’ in our heads, through the prism of
language and our perspective (a ‘constructivist’ ontological frame)? As Cohen notes in
Chapter 3, a key aspect of GPE’s diversity is the different ontologies at play in the field.
Epistemology describes an approach to how knowledge can be acquired. Epistemological
differences constitute differences in the way that we approach acquiring and synthesizing
knowledge, with regard to methods, validity, and scope. It is in the area of epistemology
that many scholars of GPE can fundamentally disagree, or just speak past one another. All
scholarship makes claim to knowledge. However, it is the underlying basis to those claims to
knowledge where key disagreements can persist, for they deal with the most appropriate way
to study GPE and to synthesize knowledge about it (see Grieco 2019; Chaudoin and Milner
2017; H. Weber 2015; Waylen 2006; Agnew 2007; B. Cohen 2007).
Ontology and epistemology have consequences for how GPE scholarship gets done.
Consider the example of race. Race was not widely considered in the ontologies of most GPE
analyses for a long time outside of a few specialized areas, but a range of recent scholarship
within GPE has been incorporating its importance (J. Singh 2021; Mosley 2021; Young et al.
2021; Shilliam 2018b; Hobson 2013). However, it is conceptualized and ‘measured’ in very
different ways (Shilliam 2018a).
Theory is a way of thinking about what patterns and relationships are likely to exist in the
global political economy. To work, theories require a series of assumptions that are grounded
in ontological and epistemological choices. These assumptions provide shortcuts for the stu-
dent to then propose what are likely patterns and relationships in the phenomena they are
looking at. These shortcuts also require conceptual specification. For example, within GPE
there is a lot of talk about ‘hegemony’. For a realist scholar, this term refers to the leading
state in the global political economy, which is able to dominate others and tries to maintain
its power in the face of rivalry from other great powers (Lake 1993). For a liberal scholar, he-
gemony means the same, and the potential for conflict among great powers can be reduced
through international cooperation (Keohane 1984). For a Marxist, however, the concept
of hegemony often refers to the establishment of a common sense among the population,
which secures their subordination to the benefit of transnational elites (Gill 1991; De Graaff
and Van Apeldoorn 2021). The point here is that theories require conceptual clarity.
When you learn about GPE, it might be tempting to ‘choose’ a ‘favourite’ theory and
become close to it such that you become an expert in that area and start to think more and
more within the parameters it establishes. This can be very psychologically rewarding. But
beware: becoming overly attached to a given theoretical perspective can mean inadvertently
developing your own intellectual bias. This is perhaps most likely when a given theory be-
comes fused with your own individual identity, as in ‘I am a Xist’, or ‘I identify with the X
school of thought.’ It used to be the case that most scholarship worked quite closely within a
given theoretical tradition, but recently ‘non-paradigmatic’ approaches have been dominat-
ing the field of interdisciplinary fields like GPE. As such, theories still remain important ve-
hicles through which scholars try to make sense of the world they study, but they are perhaps
less wedded to theoretically driven ‘paradigms’ than they were in the past. There are many
interesting recent debates on how to synthesize insights from a variety of theoretical tradi-
tions, as Cohen will also show you in Chapter 3 (see Grieco 2019; Wight 2019) (see Box 2.2).
the scholar tries to observe patterns and regularities that give some stability to understand-
ing the phenomena. On this basis, tentative hypotheses can be developed, primarily to assist
theory-building in relation to understanding similar types of phenomena. This approach is typi-
cally associated with qualitative methods, where theoretical parsimony is less valued and thick
empirical description is viewed as a way to improve knowledge.
While GPE scholars certainly use deductive and inductive reasoning, many also use what
Charles Peirce referred to as abduction (Friedrichs and Kratochwil 2009). This is not stealing
someone away. Rather, abduction refers to reasoning whereby an initial set of observations leads
to assumptions and guesses about likely behaviour. This helps generate hypotheses that can be
tested, but the process should not end once they are verified. Rather, the verification of these
hypotheses should help with finding more observations, thus assisting in knowledge discovery.
In GPE the use of typology and ideal types often follows this abductive logic, especially in building
cases across which generalizations can be made.
Finally, the most important element here is honesty. If you are seeking knowledge about the
world, then it doesn’t matter that your prior assumptions are not confirmed. The best knowledge
about the world is stuff that could be wrong but isn’t. That’s how we develop new insights in GPE.
Theories are also used for different purposes. Some theories have the purpose of ex-
plaining phenomena based on predicted outcomes. Theory, in this fashion, leads to testable
propositions that can be evaluated against empirical evidence. Scholars of GPE differ in re-
gard to how precisely such testable propositions ought to be evaluated (e.g., see Young 2021;
Chaudoin and Milner 2017; B. Cohen 2017). Theory can also be used to understand phe-
nomena. Theory, in this mode, is the development of conceptual and analytical frameworks
that help the student find information on the empirical case, with the aim of finding new
knowledge to understand it. In general, theories operate on the basis of reason. Some would
claim that theories should be based on particular assumptions about the rational agency of
the actors being studied, but that is an assumption about behaviour linked to ontological
and epistemological preferences. Reason trumps rationality in divining what theories are
appropriate for discovering knowledge about the global political economy.
Finally, the means of getting to that knowledge comes through methods of collecting and
analysing information. Methods refer to the ways of gathering information and the common
forms of processing the information for analysis. For GPE students there are many methods
to choose from. Some prefer fieldwork-based methods such as interviews and observation
or sifting through archival materials. Others prefer desk-based methods such as statistical
analyses based on available data or a range of computational methods. It is common to jux-
tapose qualitative methods with quantitative methods, but in reality, many GPE scholars use
both. Importantly, theory and method are not one and the same. Theories and methods may
have affinities, but should be distinguished.
Often, when students start learning about methodology and methods, they find them-
selves entering a contentious world of professional dividing lines and strong opinions on the
‘best way’ to do social science. One of the reasons why the area of methods and methodolog-
ical assumptions is so contentious is because of the stakes involved in claim-making. Who is
right? How do we know? Claims to knowledge are a big part of what scholarship is all about
and so these are fundamental issues.
However, another reason why the area of methods is so contentious is for less grandiose
reasons, only indirectly related to underlying concepts of epistemology. Many scholars—in
GPE and beyond—are trained to think in terms of a certain set of methods and end up being
relatively specialized users of them as a result. Because of such investments, they end up
seeing the world through these methods. They also seek to protect those investments, by ar-
guing that they can see things that others cannot, or that scholarship that uses these methods
is superior. Such posturing is rarely very explicit, but becomes a cultural frame that informs
how groups of academics see one another and see themselves.
At other times, GPE scholars disagree about the purpose of scholarship more broadly. Is
it to find out stuff about how the world works, or is it about actually seeking to change the
world? Some depictions of the field (see B. Cohen 2017 and Chapter 3) draw a dividing line
between ‘positivist’ and more ‘normative’ work in GPE scholarship. The important thing to
remember is that, as a student of GPE, you don’t have to take sides in these issues. To be sure,
many academic writers will try to draw you to their side. Some of your professors might try
this too, such as in the ways that they depict the ‘other side’ in a given topical area. Rather
than taking sides, it’s always good to be aware of these issues, and to be able to read between
the lines of what other people are saying, and how they are positioning their arguments.
Combining ontological and epistemological assumptions with theory and methods to
study the global political economy is a challenge. It raises a few questions, such as:
How you answer these questions depends on what mode of intellectual engagement you
adopt (see Box 2.3).
disproportionately represented, and if the social organization among policymakers matters for
outcomes (Macartney 2009; Tsingou 2015). A more deductive approach would establish hypoth-
eses based on established interests and use interviews to confirm or dismiss the relevance of
these hypotheses (Quaglia 2019).
An inductive desk-based approach may examine the content of the standard, looking for pat-
terns in what issues are put forward as important to the standard-setting process, as well as who
is most present in pressing for certain issues. Such work can be done through a close reading
content analysis (Ban, Seabrooke, and Freitas 2016), as well as through quantitative text analysis
(James, Pagliari, and Young 2021). A deductive desk-based approach may rely more on assump-
tions about the bargaining power of national representatives, based on quantitative assessment
of the size of various financial sectors. Such an approach may posit that the policymakers have
a delegated responsibility from national legislators and that the process of standard-setting can
be seen as a two-level game where those negotiating must satisfy two constituencies at once
(D. Singer 2004; Rixen 2013).
Those applying an abductive approach—which is what most GPE scholars actually do—can
use any of the above, as well as combine methods in executing such investigations. For example,
assumptions about who may be present in the standard-setting process can be assessed through
the application of social network analysis, finding out who is not only involved in direct negotiations
but also in the environment—and then developing propositions on how this network relates to the
bargaining process and likely outcomes (Pagliari and Young 2014; Seabrooke and Tsingou 2021).
In short, there are many methodological avenues to explore in GPE.
Discovery
?
+ –
Advocacy Critique
Advocacy is thesis driven. It entails the act of ‘selling’ an argument to others, by way
of forceful argumentation and buttressing an argument. When students learn to ‘develop
a thesis’, they are learning to operate in this mode. Indeed, most of the writing you will
encounter—in blog posts, in essay writing, in most popular non-fiction writing—is a form
of expository prose that entails advocating for a given position: ‘Here is how the world
works, and why you should believe me. Buy my argument.’ This is actually where the social
and political dynamics of knowledge are truly interesting because not everyone advocating a
position can be correct simultaneously. Indeed, close attention to the real world of ideas and
advocacy—about the operation of the GPE or anything else—often involves wading through
highly motivated advocacy.
Advocacy, by its very definition, is motivated. Advocacy always has a particular goal. For
example, an interest group is concerned to shape a conversation in a certain way to advance
its own interests. A journalist with a particular well-known stance on a topic advocates for
their particular stance. So too, academics engage in advocacy when they seek to advance a
particular argument. Operating within the mode of advocacy within GPE, the writer starts
with an argument, and the work entails formulating ways to best articulate that argument.
Some of this advocacy is clandestine—for example, when an academic subtly advocates for
the use of a particular method or in favour of a particular theory. But typically, the advance
of a thesis in this way is easily discernible.
The mode of critique involves taking on existing claims. Most dramatically, it involves
the intellectual act of ‘tearing down’. Even ‘deconstructing’ someone else’s argument—that is,
picking apart its hidden assumptions, identifying faulty logic, or hidden bias—or criticizing
an existing theory can be tremendously satisfying. When you think of your fellow students
in an academic seminar offering reactions to a given piece of scholarship in that week’s read-
ing list, often what they are doing is operating in a critical mode. What academics do around
each other in seminars, quite often, is to operate entirely within the mode of critique. Clever
advocacy, it might be noted, prepares in advance for critique, for example by neutralizing
potential objections to whatever is being advocated. Many teaching environments are set up
to allow students to ‘perform’ different forms of critique. A lively seminar is full of people not
just proposing ideas and asserting different conjectures, but also features a lot of knocking
things down. The critical mode is also readily apparent when scholars engage with the world
of policymaking, as many scholars are good at identifying problems within the existing ar-
chitecture of power and policy.
These various ‘modes’ serve to differentiate ways that a lot of intellectual activity is
approached. For example, advocacy entails advancing a claim, while critique entails in-
terrogating a claim. They are often combined, and an effective arguer will move between
these modes. For example, a good advocate for a claim might point out the ways in which
‘the other side’ advances a set of claims, but argue these are ultimately faulty in some way.
Critique, too, is sometimes performed in a way that suggests that the thing we should
‘buy’ is not a particular claim, but a claim about a claim—for example, that X is wrong, or
misleading.
A recent example of advocacy and critique in operation within GPE scholarship is
Gurminder K. Bhambra’s (2021) argument concerning the emergence of the modern global
economy. Bhambra critiques existing depictions of capitalist development as self-contained
and endogenous to Europe and North America, pointing to a ‘failure to acknowledge, or
regard as significant, the global connections forged through colonialism that are the condi-
tion of capitalist-modernity’. She advocates an improved interpretation of how the modern
global economy came about, through dispossession and colonialism through private prop-
erty, formal empire, and other mechanisms.
Being able to differentiate the different intellectual ‘modes’ of GPE scholars is important
and valuable to you. That’s because students can get mixed up if they do not know how to
identify these modes in operation. When students read the big thinkers or ‘central debates’
within a given area of study or discipline, they encounter a collection of works operating
both in the modes of advocacy and critique. A representative text from a ‘realist’ IR scholar,
for example, is trying to advocate for a realist theoretical approach, and might be actively
critiquing liberal institutionalism or idealism in the process.
The mode of discovery is very different from the other two modes. Advancing a particular
position or argument is not its objective, although it could potentially be its consequence.
Critical thinking is important in the mode of discovery, but discovery does not entail a for-
mulated critique of anything necessarily. Discovery involves the uncovering of facts. If the
mode of advocacy is equivalent to ‘selling’ and critique is about ‘tearing down’, discovery is
about ‘learning’. What most academics spend most of their time on when they are engaging
in empirical scholarship in the actual research process is discovery.
Advocacy and critique modes are where facts are debated. Discovery is where facts are
born. The tools you will learn in specialized methods seminars and workshops on research
design are often tools of discovery. Academics spend a huge amount of time on discovery.
Yet discovery is arguably underemphasized, and what we train students to do is to practice
the modes of advocacy and critique. Yet when it comes to discovery, especially training
in empirical research methods, students encounter a panoply of recommendations regard-
ing research design, complex philosophy of science issues, and skills and methods training.
Learning ‘how’ to discover empirical patterns about the world is what most methods are
doing. Methods are trying to give you various ‘tools for discovery’.
Each mode has a different set of emotional experiences. These are important to think
about as you learn about GPE. Critique can be very empowering—especially when you are
a student, and you ‘knock down’ existing research. Advocacy can be very self-affirming—
when you feel you have a strong thesis to advance. However, advocacy can also expose you
to a unique vulnerability: the imminent threat of critique. Sticking your neck out and advo-
cating for a given position means that you can always be cut down, to so speak. Discovery,
on the other hand, exposes you to a different kind of vulnerability, because you don’t know
what you will find. In a sense, the world decides for you. One way of thinking about this is
to make sure you go out and hunt for information that might prove your favoured theory
wrong, rather than just going out and collecting information that will support your favoured
theory. Many students, locked and trained in the mode of advocacy only, fail to do this. But
it is essential for operating well in the mode of discovery.
2.5 Conclusion
In this chapter we offered different recommendations for how to go about studying GPE.
Other than gaining literacy in key theories and evidence, what kind of orientation should
one have about the field of GPE? We argued, first, that GPE is fundamentally exciting and
wonderful (see Section 2.2). This is true not only because of its sheer scale and potential
comprehensiveness in explaining the operation of literally the whole world, but also be-
cause it is fundamentally an interdisciplinary area of study. In this sense, GPE both takes on,
and outdoes, the rest of social science. Yet that is also why GPE is really hard (see Section
2.3). It is useful to think through basic concepts like ontology and epistemology and the
assumptions that different forms of GPE scholarship make, and to distinguish these from
theory and methods. Finally, we argued that in order to navigate the field of GPE, it is useful
to identify, and differentiate, different modes of inquiry (see Section 2.4). We argued that
differentiating between advocacy, critique, and discovery can be useful both to identify what
existing scholarship is doing and, just as importantly, to identify what you might want to be
doing yourself, as a new student of GPE.
Key Points
• GPE is fundamentally exciting and wonderful, and is a highly interdisciplinary field of study.
It encompasses social theory on a grand scale, but also contains the core assumption that
power and the organization of the material world—politics and economics—are fundamen-
tally intertwined.
• GPE is a scholarly field that has no fixed disciplinary boundaries, although some themes and
concepts are more frequently used than others.
• GPE is hard, because of the scale and complexity involved, which can make choices about
methods and theory challenging to navigate. This can be made more manageable if you can
learn to recognize different assumptions about ontology, epistemology, theories, and meth-
ods that GPE scholars use.
• A useful skill when studying GPE is to be able to identify different ‘modes’ of intellectual
activity that you encounter. The mode of ‘advocacy’ entails work that is trying to advance
a specific claim or argument about some aspect of the global political economy. The mode
of ‘critique’ is about knocking down or deconstructing an existing theory or assumption or
empirical finding.
• A lot of scholarship moves between the modes of advocacy and critique, but a lot of what
GPE scholars actually do involves another mode, the mode of ‘discovery’, in which they accu-
mulate evidence and evaluate theories with that evidence.
Further Reading
Farrell, H., and Newman, A. (2016), ‘The New Interdependence Approach: Theoretical
Development and Empirical Demonstration’, Review of International Political Economy, 23(5):
713–36. Offers an important intervention by presenting a new theory of change in GPE that
emphasizes structural conditions between states that provide power games based on rule over-
lap, opportunity structures, and power asymmetries.
Farrands, C., and Worth, O. (2005), ‘Critical Theory in Global Political Economy: Critique?
Knowledge? Emancipation?’, Capital & Class, 29(1): 43–61. An interesting example of a cri-
tique of Global Political Economy scholarship on the basis of whether and how existing theory
is sufficiently ‘critical’, which advances a set of principles for how global political economy in a
critical tradition can improve.
Montgomerie, J. (ed.) (2017), Critical Methods in Political and Cultural Economy (London:
Routledge). Describes real-life accounts from academics doing empirical research, emphasiz-
ing a critical ethos. Includes short autobiographical vignettes from different scholars on the
particular methods they use, as well as practical advice on researching and writing about po-
litical economy.
Oatley, T. (2021), ‘Regaining Relevance: IPE and a Changing Global Political Economy’,
Cambridge Review of International Affairs, 34(2): 318–27. Outlines the limitations of current
theories in explaining contemporary phenomena like anti-system politics and the reform after
economic and financial crises. Proposes that GPE should focus more on uneven and combined
development, as well as forms of complex interdependence, to get on track and maximize the
power to not only explain but understand.
Paterson, M. (2021), ‘Climate Change and International Political Economy: Between Collapse
and Transformation’, Review of International Political Economy, 28(2): 394–405. Argues that, in
the context of global climate politics and their urgency, IPE scholarship can contribute some
key theoretical and substantive knowledge, although the central challenge is for IPE scholars
to deploy this knowledge.
Pevehouse, J. C., and Seabrooke, L. (eds) (2022), The Oxford Handbook of International
Political Economy (Oxford: Oxford University Press). Provides overviews of contemporary
scholarship in GPE/IPE, stressing cutting-edge contributions and controversies. Contains over
forty chapters, based on themes like ‘fields of IPE’, ‘methods’, ‘processes’, ‘forums’, ‘flows and
stocks’, ‘actors’, ‘outcomes’, and ‘asset and resources’.
Singh, J. P. (2021), ‘Race, Culture, and Economics: An Example from North–South Trade
Relations’, Review of International Political Economy, 28(2): 323–35. Argues that the way that
North–South trade relations have operated reflects racialized cultural values at work, in the
way that bilateral and multilateral trade negotiations have operated and the way that North–
South trade gets framed more broadly.
Young, K. L. (2021), ‘Progress, Pluralism and Science: Moving from Alienated to Engaged
Pluralism’, Review of International Political Economy, 28(2): 406–20. Argues that GPE/IPE often
falls into a trap of ‘alienated pluralism’. To have productive conversations we need to recognize
a scientific ethos is fundamental to intellectual conversation and critique. Contends that we
should move towards ‘engaged pluralism’ to allow more space for debate.