NAME: BINGO VINCENT DE VERA DATE: 2/29/24

SECTION: BS ARCHI 1-G

Chapter 3: One past but many controversies and conflicting view in the Philippine history.
Directions: Give concise explanation of the following items. Provide your answer on the space given below.

1. Using Venn diagram, dissect the two perspectives on the 1872 Cavity Mutiny. Write on the right side the
key claims of Spaniards while on the other side, write the claims of the Filipinos, and on the middle
write the common in the two claims.

KEY CLAIMS OF FILIPINOS:

KEY CLAIMS OF THE
1. The 1987 Cavite SPANIARDS
Mutiny was a
reflection of growing 1. The 1872 CAVITY Mutiny was
discontent among a respons rebellion led by
Filipino military Filipino military personnel and
personnel workers Both perspective claims workers at the Cavite arsenal.
that the mutineers were
due to oppressive
Spanish rule. seeking to gain 2. The key claims of the
independence for the Spaniards is the report of vidal
2. The key claims of Philippines and izquierdo both implicated
the Filipinos is the that the rebellion was an
mutiny was a attempt to overthrow the
response to the Spanish government.
injustice in the
society
2. Create a table providing similarities and differences of different accounts and versions of historic cry
of balintawak or pugad lawin.

Accounts/versions of Similarities Differences

chronological event
Guillermo Masangkay Both are proclamation of
Independence initiated by
Andres Bonifacio
Santiago Alvarez Similar to the original, other
versions emphasize the Filipino
people's fight for independence
and national identity.
Pio Valenzuela They all involve Andres
Bonifacio and his followers
from the Katipunan society
Gregoria De jesus happened in 1896
The cry happened on August
23,1896
He wrote that the Cry happened
at Bahay Toro on August 24,
1896, where about 500
Katipuneros gathered and
decided to revolt. They tore
their cédulas and shouted
"Long. live the Katipunan!" He
named some of the
participants, such as Bonifacio,
Jacinto, Plata, Valenzuela,
Pacheco, and San Pedro
He claimed that the cry took
place at Pugad Lawin on
August 23, 1896, where over
1,000 Katipuneros. tore their
cédulas and shouted "Long live
the Philippines!"
The cry happened on august
25, near caloocan

3. Answer the following questions:

1. Based on the primary sources given on the book, Identify the two conflicting issues on the site of the
first mass.

The issue of the First Mass site is rignificant in the lontext of regionalism and diversity in the
Philippines Homonhon Island, The correct site of the First Mars in the philippines Presents
arguments against these claims wing a rociological theological approach.

2. Where did the mass took place according to the Antonio Pigaffeta?
 In Butuan, Agusan del Norte. Especially / specially on an island called Masao.

3. Read the official statement containing the final position of the National HistoricalCommission of the
Philippines which discuss the findings and conclusions of Mojarespanel. Read the link:
https://www.nqc.gov.ph/en/resources/ending-the-limasawa-controversy/

After reading the excerpt of National Historical Commission of the Philippines from Mojares
Convention “Ending of Limasawa Controversies” list down the primary and secondary sources used by
panels to come up with the conclusion on the first eastern mass in 1521.

Primary Sources Secondary Sources

- Carlo Amoretti. Primo Viaggio Intorno Globo
Terracqueco Ossia Raggauaglio Della
Navigazione alle Indies Oriental Per Via
D'Occidente Fatta Dal Calvaliere Antonio
Pigafetta(Milan; Galiazi 1880).
-NHCP panel adopted the recommendation to
end the despite over the first mass problem. The
facts and arguments raised by the pro- Butuan
advocates are not adequate and compelling
enough to warrant the NHI.
Miguel A. Bernad "Butuan or limasawa. The site
of the first mass in the philippines. A
reexamination of the evidence in tradition and
discontinuity essays on philippines history and
culture.
The national historical institute headed by its
chair, Aynbeth Ocampo. Eventually recognized
the historical records og Limasawa in southern
leyte as the first mass on 31 March 1521.