Professional Documents
Culture Documents
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- /n1;11ect:X.1 badkprmi/
·. . • • a al s1$ may
rThe hi~~ort 9ffun'?':o~I .. ic :nai.ogy, PM~ s
. ..
: ..• . · ·. be ,,...;d to
. •, nceptton
~~••:r=-b·
. .
~ionaJ analysas.-
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•
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C1iAPTER 4 . 4_,tivers~lls,·
-~- a
~pe~-6 f
:!a:rid' ou·rkheim:~ c a ~
•~rn -~n e(l1.I_J_ I _r .
:ystem;.
iµ' C o ~
iiotiorially orgam . . . . . the· - ~ r y.
. ·~tionaJis~ c 0 futc
. . . ; . . .. - .
nents _m h~_rm~~y. .<>
T ·. him . conHnSU:1 :untve.rsolu,
viewed 50Ctety 8$ _a ~u_. · .· · · ·. dation
. • -b very (oun
.. ·· ts of society. was t _e . : . al model _
'corr9~auoµ _between _t ~ !=le~n. . ~:ted··ari· organic: b10Jog1C . •.. ·of
of social sti:qcture._.Spe~r- °!'re : .. ists in such a coast~~IOD .
1' and contended: 'Jf or~amzat1on co115. ·tuaJJv-dependenf act~ons~then .
(Modern soci~logical theory has been profoundly influenced_by func- the whole that its parts can carry 9n .~u ·. · · ,.,., -'go a dependence
tional ~alysi! which . becam·e eno~mously popula~ at the turn _of the -· .. .. ·· ··s ·hlgh there mu.M- . _ ..
in pr-0port1on . as_organization .' -. . . . h t sep·a ration is fatal; ~uu
centurx,J DuQng the last two gener_ations,. functional analysis has of ·each part_upor(the- rest .so ·gr~at -t a . h in the indiv.idual
become t_he prfncipali if _not the only. reigning, paradigm of contem~ · ' . trµ th ·'s
1 • eq·uaHy well s own - • . • 1·
porary soclologr with more-adherents th~n any oth~r,m6de of_socio- conversely; .Th 1s .. ; . , . _ · · _1.e att£ibu~.,oc1a ·
. d . . th . . I orgaru$.Jll J However. •L - ·. ,. . . .. •
·logical analysis _or school of thouaht,, Jt e,;ncrsed an~ estl\bliahcd itself ._org11~_ism ~-n · · m_ c s~u~ . .. - • . , ' di.such as desire fo~· happt• .
atruct11res and prpeenc~ to m~1v_ 1dual hoc .. . ·n .\ . . _-. .
at the most opportune time whcri -sociologists had Jmi apandoned
n~,'·a -contcnt_ion:•re'Jccted o_u tr~h~ .by purkhct~ . over elements
the numerous partial explanations and deterministic theories and
- Durkhe~ni insiste~ ·on the ·P.r:_!~acy ~f .th e ~ys ~m . matter · of
were looking for a more comprehensive theoretical and methodo-
an maintained . that social facts i the prop~r ~ubJ~ _ . d . ·
logical tool for the analysis of various social phenomena and their
sociolo,gy, 1:1-r~ independent _of _tfle ind_ividual wal_land impose upo: ·
inter.-relatedness .. It emerged in the tradition of great sociologkal
him from without .. He caullo~~d ·against confusing the consequen~
theories 'consciously orienting its.elf to th~ - and continually devc-
with the causes of ·a ·social p~enomerion: 'To show how a fa~t _1 5
.Ioping them' 1 a_nd gave -soci9logy a rie~ and powerful explicative
·useful •·1s -not ·to·.ex·plain ~ow· it origina:t ed o_r wh:y it' is w_ha_ t Jt ts.
I
·paradigm of. soci~ty_ ,µnmatched; yet, by iny competing' mode of
•Th~ .u·ses whfoq it serv.es. pr(?S~ppose·. the · specific. _propert~s char:ac-
·sociological thinking. · . · I· ·
[functional analysis_i~ not new; it has a/-long history · iri _.b~th _the terizing ft .but d~ ~ot.cr~atcf.tJi~m / 4 A' f~t ca_n e_xist: ..withou_t _.being
useful, it ·may outlive its_purpos·e :or i(may.·change its function over
natural and . the social sciences. It borrowed heavily from biological
. time. Th~ role .of Christianity ·is 'np_t·the .same today as it was- in_ the
.sciences·, especially the extensfon of the many . analogies ·bet";een • t' • • ' • • • •• • • .
spciety and organjsm. A I-though •the.early rganiqisn:i, with its emphasis Middle_Ages but its ~eligicius.cfogmas have not ~anged .for centuries.
on almost tota'f integration of parts wfrh t e whole.is-now abandoned, Therefore, ,P_urkb~)m j_~j~_t_e·d _·Q,:1··~ -~pai:atipn Qf 1b.e ·two . methods qf
· its theoretical consequences· persist . in su·ch . ~ntraJ conc~pts as explanation-the· C3US;il arid .. the functional-but maintained both .
structure and 'int-er.relatedness of elem .·t;, Thus, fun~tiorialism is : ~ere _necess~ry.:}When, thcn,' th~_ei?Ia.nati~n-.9f s?¢ial p~enomc~on;
~jmp~y_a view of society_ a.~ a: self-regul ing system ·of interrelated _1s _u ndertake~we mu.st see~ separately the efficient cause which ·
~~foments with structured social relation hips and observed regµlari- · prodllee§ •~ and the function •it fufti-1s.' 5 T.hus did Durkheim .elaborate
tie~t is a ·sociologic.al ·pers!'ective whi_~ seeks to explain a_ social th~ logic of Juncti.onalism by --systematica_lly explainirig .t he causes
erm(ent or cultural pattern m terms of I s consequences for different and consequences of.s~ial facts. and establish fur.otionalism as ·a viable
elements-as well as for the system a a whoJe. A°Jthough func- meth~do_logical and theoretical 'tool for sociologi.c al analysis. And the
tionalism manifest-~ it~elf in. a great . ariety of appr-0aches, there two -British ant-hropologi~t~, R~ddiffe-Brown and Malinowski, -ela-
is one common ··_e1em~nt: '_a;n int-eresnin relati~g one part of a ~at~ _and codified functionaf~s~ -as the basis of anthropologicai-
SQCiety or social system to anotner p .a it or t-o some aspect -0f t-he
and sociologiccll-thinking. .. ·
whoJe'.~ · .· / · Ma1inowski~~ ~unctional_ism i~ '<>(ten te·rmed as individualistic func-
.. I
-~
,.,
.
82 Modern SoC"iol<>gicut_ Tlu!o;y: •
.·.2,2--
..
~ ~;}·
.
)
Functionalism 83
I
pr~r~quisi"te~. sevc~J of th~m ~:a·y conflict to prod.uce 'COl)trad,ictory
~ · funct10na.1 requisites wliich inhere within ·-soci'nt systems or impinge •
-_upon th~m frotn without'. He sug_gests .
prob'lem t~ be 'investigated, Therefore funct:ional analysis ~ust br(ng
out both -positive and ·p.egative ·co~squences and specify which
e~eme . \contribute to.what and how . .
T,h~t all socia_l.syst~ms are, at· one ti~c·or an~ther, plagued by contra- · · . ~stulat!t_pf universal functio_'!__ ism. Th_is pos~~late ass_ume~
dictoi:y. funct~onal requirements (or imperatives) and that the~e nrc t 'alt' standardized social or cultural forms have pos1h\.'.e functions .
. -~ssoc1ated with· the formation _of•tnutually· antagonistic, ·structliral Nineteenth .century anthropologists, for instance, assumed that every
-~rn!._ngcm_~~tsthat function to me.et these.requirements. -Implied in thfs.
· 1s the no~•o~ that some ~r tl)e·se ·mutually co1'itradictory· st ruptures may . continuing. social pattern or custom i:nust have posi.tive functions
act_u ally be ess-entlal tnt~e •opera.tl~n '· or •maintenance' ~~r. th.c syi\tcm.12 of
contributing . to ·the. i:naintenancc . the ,system. ~nd . dubbed as
· •survivals·•·any patterns whosefunctions c~uld not be readily identi~
0
Sj~be_rg identlfi~ tht"Ce sOt1r.~$·~fpo_htradictory demands: the 11ecds
of tho inter!'al . system: alone;-~~.e· di~junc:tivcnes~ . between internal_ ·fled.· Typical is Malinowski's contention that 'in every type- or
.. civilization, every custom,· material object, .idea and belieffulfil's some
·.needs and extern.al_constrain~,- nnd the conflict among the- ·external
·constraints themselves. ·· ·· · · · ·. · vftat' function:' Thi!i. assertion is certainly open to debate. What is
is.
.,.,.
~- . - ._···_.·. t
. • ,: .. . . : .
mJ11PL1o.A...
-~ Merton's C,odifi/arion o/.Fu,ictional An·atysis•
d . .
ov..
. /J r-/
uCt19/n~,.< '.m·
vUfl
,~ ,._; f .;~
. · :
good: for the 'ind_ividual not necessarily good for the society. A
social custom that has positive consequences for ·the elite may have
negative consequences fot the masses. E'ven social in'Stitution~ w~ich
.
··(More _t~an ~; o~her sociologist Robert Merto~ has co11trib_uted to ·_: . are deliberately created for the bett~rment of society .as a. ~hole i:nay
. V,he cod1fication .. and systematization ·of functional analysis. He re· ·have disastrous·consequences at_times and imder cert_aio ·circumstances
.
.-
•
. for segments of the society. For example, universities and technical
_viewed t~e ·.essential ~ostulates~ ·:· functional _analy~is and critiqm:c,1 .
--~- - . and_mod1fied them as fi;>llows: 23 · · . · ·· schoo.Js in developing countries that turn out educated people faster
I~ a t e of the functiona unity of society. Based on biologi~I than the economy can absorb them into gainful employment may be
a ~ g ~ s postulatc•vie~vs society as a well i.~tegratcd and consis- ~owin~ !h: ~eds of frustration leading to. greater violence and political
. tent whole the elements of whidi contribute to the· maintcna1icc of 1
mstabjl,tt9::_J . . .
the total:sy~t~m·. Ra'dcliffe-Br.-own. speaks of.the .contribution :of parti• (. · . Pci~t&-Gt:.incmpensa-b1lit-y-:-'I'he assumption is that if a social
·cular social usages •to the ~oia:i' so~ial' life as . the functioning ·or the r . ·p
.
m is well established, it must be mee~ing some .basic needs of
.tile ·sy~tern, and hence· if must ·be indispensable. It is a ·.double-
total . tioc·i"I ..system'. an~ Mal.inowsk°i; going one step further, ;,•~.r:
. ·argues·that u1ase1..are functlo'ttal •for -culture ns· a whole-indlr~tly ·: \ . ~arrcllcq assumption-certain (unction• . arc indispensabl~ for the
. therefore .fot ·the -biological ·and· mental welfare of each .,indtvidµo.l · ·1urvi.val of (he' social system; and certain social or cultural forms are
member'. The, :underlying assui:npticm is that standard social institu• · ·fndispensablc-for fulfilling these functions. Merton rejects the postu-
" .,,, tions or .cpmmoniy shared _beliefs and practices are functional · ~or
_ev~ry member of .the ~ociety.. Me.rion· questi_ons the assu'inption a~d
·1ate as .formulated and suggests that 'the same cultural item may
perfofm multiple· functions and .alternative items may fulfi.l the same
. contends that cultural items-..do not f'unction unifo'rmly for the society function. The need fcir .governm~nt may be met by a rut.hless dicta:
.,._ .., €',-,·- . !:,'·'· .-J'
.... ,, • '4 ,.,
if:- ,., ,.,.,...t....
p~ ,
,~ • •-- ••••·•·-- ..
,M• ' • •
.'4;ntL :'/'l:--;.,_1:-:~= =~-: h~·.'!'
.!\ ..... ;.,~ -c•• •' • •Y'l nnrr!ltPti the
'• •• -- ' • •
to·r, a,..liberal democrat .or a traditional monarch. If social integration
soeial s·olidarity,. homogeneit'y° 'and. -i'ntegration :of primitive .societies. IS Lil~ iunciion·or religion, this function could be served by a strong,
1111111111"'
Even if such a conception. ha~ n,cri.ts as a working hypot.hesis for centralized government. If salvation is the function served ·by religion:
ant-hropologists doing field workJn fairly ~tatic .and 'homogeneous' ·_a simple system of faith would do, and the complexity of numerous
little ·cor:nmunities; its· ·appii(;at.ion to modern complex · .societies religious forms. is hard to explain. Therefore Merton introduces such
characterized by funotional ·sr,ecializatitm, structural differentiation complementad concepts a:s 'functional alternatives'' functional equi-
and° rational bureaucracy,. is· ·of. doubtful value. Moreover, valents· or 'functi~nal subst~tutes'.) .
integration, or even· society: fo_~ that matter, i·, no· longer given hut :1 Merton has codified functional analysis as follows:
~ n a l analysis begi~s with the ~election of a standardized
t,
. Functionalism 85
.S4 . Modern Soti-Ol~~i('(l/ Theqry :· . . . . . . . . . .. ·we must focus _attention
indis_P,Cnsability of p~rt~pla~ c~lt~~~I item~, s which can serve as <:,1
~=
{i.e., P~~terncd or repctiti~e) soci~j or cultural ·itcm.wJiose fu~ions· ort the range of possible vanation m•the 1~m
are_ supposed {O be studi~d.. . . fu.n~i~nal, alternatives, ,uivalents:or _subst1t~tes. -d ndence of the
~nctional analysis generally invoi"vcs· refere~ ·to ~ubj~ivc
-~tional' analysis·mu$t rccogmze th: i~ter e of vJriation
disp_os1t1ons sue_!\~ motives and _puwoses of individuals inyolv~ in
a s_ocl~-~ system wh,1chuc not .to be: confused with·t-hc' conocpts of
clcmi::nt~ of the socia_lsyste~ as ~eH as the h~ited in
iii the itcms·which can.fulfil dc11~tcdfunct_ions .
t:C system, It is
. Nor- can
C
obJ~~nscqucnccs of attit11dc, "belief :anil· behaviour.· , · . uacleu to ~aY,· t~at everything it -related to every~hing C1st~ be elimi- '~
· -3,: I~ an !',ttem~t-to ·cliin1nate ·~mc qr the 'p~cy~ll!ilg ' types ot' it •·bc. llssu~cd tliat ~rtaln elcJDC'!lts of a social system ca
c~nf~s1on, Merton .set_s out to:rcde~n5 currcllt.co:n~ptioris of •rune•_ · natcd ~hout affecting the rest of t!>,at system. . . . . C
I/ I q;~cl1Jn.,j
./'·9 F.r flr/1·•-D.1···.c~if!rVJ. · · · · ··· . ·\
ions·a~e those pbs~ vcd :con~eciuen~s which rn_akc for the adap-
0
at1on or adJustment of · given.system; and qysjuncti~s; those obscr-
I
·
··Funci{~na/ism 87
similar' religiou~ .ceremo'llies pcrsisi regardlrss of whether they fulfil .
rll?i
theirma_njfest-magic•a1 functioris·pr not, for'they have·important social
the solidarity of the collectivity. The Ch.inese custom -of accumulating consequ~nces_like promoting social solidarity or enhancing the social
and buming·large sums.of paper _money _to propitiate the spirit ·of. t statu~ Q( f~e pa,rticip~ntsJ _ . •_ . ·
the ,ancestors ~a)' _•f'un~tionaf~ for-the ancestors and the progeny
r from the polnt.ohlew of -the ''fa!thf'ul' but not necessarily so for the
economy ·c,r populatl<in In ·_gen~ral •. What 11· functional ror a l)artl•
'Varietits rJ/'Functiontilfsm ·
r- cular group under certain cirCU!llstilnccs niay be dysfunctionatror
the same group u~der other ci~~mstances; Maintenance of a rigidly
be
stratified ·asc!1ptive society may functional for the aristocracy but ·
npt for ever. T4e disgJ'.llntled poor-and the oppressed may . rise in
Functionolism J9
,nalism is The .
in· the most :• .
\ its instillatio~ · ·
Pa-rt ne --·;·
:i to the central ARSONS: GRAND THEORY
again closely ·
shared concep-
i.mpprta~ce of
I.Spire in sociftl.
'Pri:se as a soci•
Talcott Pa · ens _(1902-1979)"was the son of a Congregational minister who
~ed around the
rivate profit."i, later serve ·as president of Marietta College in Ohio. Parsons did his under-
search for inte- graduate . ork at Amh~r$t, where he majored in biology. As.he describes it· '~
· in his inte lcctual autobiography, he was ~'converted" to the social sciences
ence and equi-
in his jun~or year, but owing.' to faculty twnover_ he was unable then to
> again. shared
;ely because he pursue hi~ interests in detail. 29 It is important to keep in mind this early
interest inl'biology; however, because the directjon he too,k in sociology was
1mon v~Iues-
clearly ro~ted in biological stvdies a~d their concern with the interdepend-
equally strong ence of ari organism's parts. · ·
1001 system as
· ·A y~ar at the Lqndcm Scho9l of Economks was followed by an ex- -~
lles in modem
change fe,ow~hip to Heidelberg, where he ehCQ\mtereq. Max Weber's work·
:>r_k of Co~te, ·
. for the fir5at time and where h:e wrote a doctoral <;lLssertation on ''The Concept -~
e now h.un to
.ferton. of Capita~sm in Recent Getj:rian Literatw-e,"·treatin~, among others, Marx
and . Webfr. Parsons played__an important part in intrC?dudn~ Wet?er to .
Americ~ hen·he ~anslated The frotestant_ E;thic and ·th~ Sp~rit of Ca~italism
lier Books, 1961). -
(1930} an later analyzed Weber's theoretical pers.pect1ve m what· 1~ now
~ ddle ruver, NJ:
Volume _II 1of The-Structure of Socia/Actfcm (1.937). .
'1]: Prentice Hail, . · ·Folldwing a yea,r of teaching at Amherst, Parsons ~ent to Harvard as
an instruc~or in 1927l0 and ta1,1ght there until he was retired as emerihJs pro-
r., "Change and fessor in 1p73. In 1942 he was elected ·president of the American Sociological
nard Barber and
, generalized cri- Associati<:f.. After his retiremeri_t he ·continue_d. to teach as. a visiting professor
xpectati~ns, and -~t s~ch u~vers~~ies as ~ennsyl~ania, Rutgers, ~n~. California at Berkeley.
Shortly before his death m May 1979 he was conn.nt.n,ng work ·on such topks
;tates, follows i.n as sociobi~logy (the study of the biological bases Qf humari behavior), i.nter-
a preoccupation
discussed in hls disctplinaty studies, and the ·cultu,ral system level (the level of analysis that
i .Communilaria-,, focuses o* _the question of meaning, or sym~olic systems) in his generc)l
d Morolily in a 31
theory of ~ction. His critics, both positive nnd negative~ are num ero u s; ;i nd
H~im hailed the
although functionalism is n~ loriger the dominant . pe_rspective, his work
heroism of her
ne the frightful nwe have relied on Parsons's a~tobiographical statement and on Benton JohnsQn's
hat our educa- monograph throughout this se~io':. See_Parsons, '-'On Building Social System Theory," 826-Bl;
them; that o.ur and Benton Johnson, Fu11ct1011al1sm 1n Modern Sodology: I.Jrrdustanding Talcott Pars~
(Morristown, NJ: General Learning Pr~ss, 1975). 115
-··
Functionalism
My.fell~w citizen:s of the·wo;ld:.ask not whal.America will do for you, but
41
~-
. ~··
this chapter will be devoted ~o a _dtscuss1on qf Parsons's contributions _to
functionalism:-his systems of action, his action *hema, the pattern variables; what together we can do-for_ the freedom of m,m.r - ·
and the system problems. J TI)e social system is thenext level in Parsons's scheme, and it is the on_e
on which he "has elaporated the ri\ost. ·Here the ·bask uriit is ''role -inter-
- :!r action." Parsons defined social system as foll~ws:
PARSONS'S SYSTEM LEVELS l
A social system consists.in a plurality of individual actors interacting with
The concept of a ,ystem is at the core of any d~"ion of Parsonian theo,y. each other in a situat~on which has at least a physical or environmental as-
Parsons stated, "The concept of system iri t~e action ffeld -~ others, in pect, actors who are moti:,,~ted in terms of a tendency to the "optimization of
,: -:-'!) ::- gratificati~n" and _whos~Jelation to \heii- situation~, including each other, is
has been central to my thinking from a ve~ early stage.''~l His general · · ·-defmecl ·and mediated tn terms of a system of culturally structured and ·
theory of action, in which -he gives his overall icttires of how societies are I30.<,;1,.1ha~ symbol's." . _. · · ·
structured and fit together, includes four syst s: the cultural system, the ..•-.;->-..~(l.1j.iJt,d, tf.'i,...<;j o. -c/.1.~tJ..c. .
sotjal~stem, the personality system, and t. behavioral organism- as a •u;. - ., In Pars<lns's d~i.rillion of a social system, .plurality can mean ~P or
system. · : · ·
more, and actors can be people· or coUectivities. ·Thus, a·social system can be
basic unit of analysis at the cultural stem level is "meaning" or made up of anything from nyo people interacting in a restaurant to the r-ela-
"symbolic systems." Some. examples of sym olic • systems are religious .tionships wj.thin the- United Nations, where the actors are member: naUoQS.
beliefs, languages, and national .values. In his iew cultural traditions are . 'fhe relationship of the social system_to the cultural _system Ls .apparent ·in
made -up of shared -symbolic syste~. As we would expect, at this lev_el . Parsons's reference to Hculturally structured and sh!rea symbols," which
Parsons focuses on shared values: A key co cept here
is socialization, ~efine ~e _w ay ac~ors ~teract. ·
~here~y societal values are internalized by a so ·cty's members; that is, ·they According to Panons, the basic .unit of the person~ty sy~tem is the
make society's values their own. In Parsons's ·e~, socialization is a po\V• individual ,c:tor, the human person. His focus at this level is on individual
erful integrative force in maintaining social co trol and holding a society needs, motives, and ·attitudes>-such as the "motivation_toward gratification,"·
together. . . which he ·emphasizes .in his ciefinitiori of social systma quoted above. At. we
Heads of state often draw on the functi nalist perspective in their shall see, motivation toward gratification corresponds to both conflict
speeches. The following excerpts from President John F. Kennedy's inau- theory's and exchange theory's explicit assumptions that people are self-
gural address on January 20, 1961, exemplify a leader's appeal to shared interested or profi~ maxirniz~s.,. ·, -
values on both national and international levels: In the fourth system, the behavioral organism, the basic unit is the
t
human being in its biological sense-that is, the physical aspect of the
Let ·every ·nation know ... that we shall pay any price, bear any burden, meet human person, including the organic and physical environment in which ·
any hardship, support any friend, oppose any foe to assure the swvival and the the human being live&." In refertjng to this system, Parsons explicitly men-
success of liberty. · ·
. . . In your hands, my fello'Y citizens, more than mine, will rest the iinal tions_· the organism's. central nervous system and motor ac:tivity.:11 As we
·success or failure ol our course. Since thJs country was founded, each gen- mentioned.earlier, he return~ to 1:'la in~erest in sociobiology to.....-a.rd the end.
eration ol Americans has been summoned .to give testimony to its national of his life.» · · ·· · •
loyalty. . ·M, , Parsons's view -of so~a~ tion·will illustrate how all these systems are
. . . And sq, my fellow Americans: ask not what your country can do for · ' interrelated_.At birth we are simply behavioral organisms; only as we develop
you-ask what you can do for your ·country._ • .
• i •
,<
"P11bllc Pop,f!I of 1/ll Pmid1.nl1,of l~c United Stal~: John F. Kennedy (Washlngto11; DC: U.S.
-"'Jwo lestschrifts have been published. See·Buber and lnkele,, Slability and Soclo/.Changt· Covenunant·Printlng.Offlce, 1962), t·-3. Thal\ka to AM.- _X anour for drawlng·0ur .1tt1n\l0n lo
Jan J. Loub,er et al., ed., Explor,ztion, on Cmtral 771,o,y in Socfl,/ Scltnte: EJ#y, ln .Hon11r of Ta/coli 1h11 1ourc1. •
Parsons (New York: Free Prea,, 1976). For a complete bibliography through 1977, He Talcott "Thlcott Paraon1, Th, Social Syaltm (New York: Fr,i Priisa, .1.951 ), !.
Parson,, Action Theory rmd lht HurMn Condition (New Yorln:Pree Pru,, 1978), - . ·"Sae Chap,ten 3 and 7.- .. _
upar,on,, "BuJJdlng Socl&I Syatem Th1ory,* 8'9. S.. 11110 °W1lter Buckley'• critlqu1 ot the ~alcott P1raona, Th, Syaltlfl of.Mo.km SociDlugy (Upper SAddle River, NJ: Prentice Hall,
way /unctlonallJts illce P1110N u,e "ayat,m" In hla Socluloty ind Modn-11 Systnn, Thto,y (Upper 1971), s. - · '. . .
Sa,4-f/e River, NJ: Prentice Hall, 196n.
"See Chapter 8 for _a dlscu~ l0n of the sociology of the body.
-~
li
F
a Chapte,2
as indivfduah do ·we gain any pen,o~ Identity. How, then, do people
Zu. r;,? ? . ? ~ ~ ~
.,.____,.t,flnollsm 43
r
1· - FIGURE 2-1
· .sorialiZll!d?As we mentioned eerlfer, Parsons says that people inter- 0?,-/1/
,, nalize values of a ~ely; that is, the social values of the cu.I· .
(slluaffon
~- rmeOli
turaJ S)'Stem their own PY learning from olher a:c:tors in the Social system what , (CX)"ld'ldons)
is expectec;f of them. In other wor4s, thef learn role expectations and so
· bea:Jme full participants in scic:iety. Thus-the values come from the cultural
SJStm\; .the CQrtespQriding nonnative or role expectations are learned in the BA Degree
(goal)
social system; the individual identity from the personality system; and
the biol~ equipment comes from the behavioral organism. - - 2
l:et us ~ea concrete soda! ~tem and see how socialization works
within it Consider an urpan gang. H ollj o{ the values of the_gang is -the ·
ability to·steal cars or sell. drugs, tpen,~ \renilts who wish to become full /
membelS of that gang not only will 1ratre to mal::~ that value their own fcul·
tu:raj S)'Stfflt), but 'they must alsQ Jci,ow how ·much of such behavior is
ecpecttd of them. In-social system terms,.they must conform to normative
expectations, Their own identity mll;'t aJt?,be fnvolv~ in theµ- membership: ·
DW!nbenhlp fn the gang must .answer certiin needs or drives in their own sodal s ste 4 • In AM Doe's· case, she must ass all courses r . · ,
peDonalitia The behavioral org_anism is-~ Involved because ·potential her degree..t,ctor~ o1-igno _ . s o _ ~a~ie: the rules <;leff¥.e their.-
·png manba, must pones, a certain i:fextmCY, ~d the physkal skills to encfsariah ~w the behave, and nonl}ative expectations must be fulfilled b
ttaI c:an or sell drugs without detectio~ or bocUly injury ilnd live up to the a-n£ a~ho1s motivate to R,W:S..Y.e. - .OJ:tl)S a_y_ueen
expectations·of_the gang meznbera. is
lnt~rf'ijI{i~.l ~l~Jor; she o( he m..Q_tivated to act ae,eropriatel~ Now!',.;
example should help illustrate the interpenetration of all four . cu .!d?E.,~ <~ y_lt~Ld be,g!d__:tha ~.11orms a,~aLthe,heart Parsg~ s o}
systems. 'Parsons doe, not consider his lotµ" system levels to be mutually !h.~Qry_gf a¢_ um.. @nd...why. Parso_ns.consid.ers~-h~ NMil S)stem !hat legit-
exdwive; ratheT, they~ the interdependence tltat functionalism con- i.zn,~t~~..!h~ to.,be 1m;1.n~.m- ; . . . ..
sistendy streises. In ·the following section, we discuss PaFsons's theory of · In C~pter 1 we drew a1distinction between theones IJl the scientific i
action, a framework for desaibfng actual bduivior within the context of the sense, fro which one can logically deduce concrete prop<>sitions · and
srstems: , ,, hypotheses, and general orientations to analysis, We can see t~at Parsons'~
,I
. all-encomp ssing general theory of action belongs more to the latter than to
---
_.NS'S THEORY OF ACTION
f~ .
-
•tarts·wjth
-
O la "
er, or "actoi," whv l."OUJC oe
the fonner . tegory. It provides concepts that are appropriate for describing
a wide ran e of behavior and ·for emphasizing the interdependence of
society's co ponents rather than direct statements about what people will
do in dlife nt situations or the structure of actual societies. However,
\ .,11.
;1
I
I
ei..._er Hingle pt, on ora coUe iv1 . I • e-ac or · e. Parsons als 'provides some more speclfic arguments about how different
Pt.,rions Ha t~ tor as motivated to spend ~ ergy in reachin~ a desirable societies wo _k when he elaborates on the normative expectations and cul-
JOQ( QLeng, as defined &r-ihe..aittural.:syste!1;1_~...[wffia,-ror,;nn QQe -ii'a tural goals t at dominate his theory of action. The next section discusses this :,
!'a~PLUf!Jl!~};JUgr~-Th~ WiOJJ..~~.~ ce _in a situation (3), which aspect of Pa sons's though:]
mcl~es .mt11n1_~flitfe,, too)~..Qr_ reso,2'-ffsuv,acomftt lo!rs-(@Wlwl1at
ariJ.tJILJfie pur,u,t-ofthe-g-O'"d lr.Xiuloo_e, for Instance, has the intellectual
. -,,
it~-·_
abiJJ~.d._J~ o n , but ch,; l e - - - • . . . PATTE~N VA
eoune, that -- -:-:--~-- -:;.~-:: _- -, . __ __ , Tv
· now,, "',£hansfn.flo.a.Jol>thaknifm!Dw11erffirneedid11m,-,, .'"••Hal In . As we saw i~ the preceding section, !'arsons was initiauy preoccupied with
her 1/tua n, llut.m@n, Mdo>ndl--....i;,.d a 1i b,a- _
the formulat/on o{ his theory o{ aclJon. 1 e por raye purpos1veac:-tc:m-
i
licm preca~'!!~_Pl-!J,i,11_½.Alld..1h.16 rson, 11 11cHon who-weremtented 19 goafs but hnd to fu l fi ~ · ·•-•
th~ory, "al/ -thae element, ·are regulated by th,e normal(V(ff•lon ar s o e
·-- ,---¥-· 1 ,J
deflnecroy n . , - --·::.~ '""Y •~l,/U I Q oe gratified. Parson~
'I•
fel tth1ff1fB'"n'e)l:tintetre~rmrlrasl<was fo devel~ clei\rer ~peq!i fatiP,Ds of
,,,,
,
J
1::
44 Chapter 2
\,
Functionalism 45
what different contin encics and.ex ectations act rs were Lin,., ,u ,ace. e . , ' I•
/.
~~,.~F ·•- u
~~n. o.-. -- SihJ.atiO~ _::-.:•. ~•r : '-U~\IUUUTPn '°n,.; ••----. gender relations are not viewed •,'IS either natural or immutable. Rather, lhe
gender-related status quo is viewed as the product of sociocultural and hlstor•
a~ e tonnulated ~ ~-- s.au:i,unze exe,;c-
ical forces which have been created, and are constantfy re-created by humans,
Ii. !
tatic t i
a ~~
. o ~.licit.) lat-ionshlps=They.
· m ~ ~ his abstract theory.....of and theref~e can p·otentially be changed by human agency.'1 ·
'U;u.s_RortiQ_ru>.£..l;aesons's work is
· Ui!L 936) Mmrin~
based on
,. . , ~
a~~g
es.) Toenn,es was interested 1n co1 .. ,..
Qn Ferdin"n~
..
,,M__ ,__ , . ,
m- .f,
WhJ'\,~!f!r:'
wol~~!~~ (auem variable scheme, . which was
strongly criticized by feminists, he went beyond a simple twofold typology, of
ties (gemeinsc a t Wit modem 1n expressive/instrumental. His ttem variables are
a fivefold elaboration of the
traditional-modem· typolo · arso ' is
<g~ - ·
.kiiL. .. , , o::1ano - ; • • •
al bonds or
minance.oi "a di~ omr, one ~ide of .whi must be chosen by an actor before the meaning
of a situation IS detemunate tor fit m :1nCl 1h uc h ~,M~ t: - -- - - - '
.!J!2re _imoersona -~ us12ess-ty e relationshi -!~. ur 1e1m, _follow_i]g h tu ti »u I
0
i:;_s1 a on. .. ------ .. -·--, t'......... , VIUl<llJII: represents a prob em oi;_,
T"-",._~,-•~ly~Jl'~.ru,li.QatiWoaJJ!imitil,,Jm!. , d!!Jc,ocil!i.i:!,.
~M-.u
~ilemmalfi'at ml:lsf6e solvedoy tfie actor lfe'lore action can take placO .·
H~ abe e_d t e_fci@er_;:-•~m~he_ni_caLsplid~/1 --:r-::-:---;-'t,,~olkct~.Qn-
s ong) and the latter "or ~nic solid ere,.thµo l!e,c:t~
-~ bl~ 2-l summa.rizes the pattern vanable scheme. In ,each case the
c: _ .... _ s"'.'ea ow ~g _ -~ , - ·= ~ik~.'l:~_nies.And
cho-: lhit ·actorumcanx •llll-' Wl.!IPJialely make dill<;! a(Q)J<I~
DtirKfielm';l'arsons cons1ciers t e difference bet :li~.o,.t,e,.fia..£wldb lb!JYE,.e q_f socle~. ,!hMpproprlate choke, for tradlti~ l so.sletieu i ~
' ~- ' ,' ' • " . - proprfa1ecru5Ic~Jor 1!'0~:
men . 1£S in tra ttional 'SO , which are predom i-
n~ na and . info"I'a e. ressivc,a'; T a to~ es in ormocjei;n
socie~Even sinh.are.pJ~.Q,gminantly.._
__ .,_ · · im12ersonal or fo •M••- t make is.between ascription and achievement,
ne.edcd. Pwn. ~J~_pele~ ~:!,n!t:'iret;forI$nce~
to orient onese Towaid
others on the basis of w.lMu
fam!!J.J::ie.~es that the ins
h~ i '~.= -~~~ tneya?e(lmt l!!;on1fil_ ba.§fs1l,~.9.uat!_ti&~suq'i~wi[iiJ~, r~ ~-
effinicity) or on the basis of :what they can do or have done (that is, on the
t~ ~ . U : fatmn~tl'i'l'§jj[l!'.:"ot::'Uf".cta,@-- · basis=of 'p erfot'humc-~)'!"·F~ nmple;-in-modem- societies··suc:h-aFtffirs';
de.pend ... L~ .-~Ju:..£.tatescthat.ebeca1:1se-:of-t-hecocci;;;tion:il racM __ ,,_,,, ••
of the father, the mother must take on the e loyers are expected to orient themselves toward_~ ntia!' employees on
S~ ffnTcruiclfert"feinfiifstsJuve' ___ . ,u,, au,urn; s St e nt . ~orlf"ineyjlayedgn~~inj_fi: ~ ast and ~ -
regar g e post 1ve nc:tions o · t 1s expre!!Stve strumental dlvisfon of "~q in t~e f!1hlr~:, n~t .,accru.~ to t~ ~ ~ '. g_f ii~~f,~ ~ual
lioorlntne7jmjj_y_was~.mP.l,lo;JMffiut ti.q~ y::liaiicfilb ·---···-..-·,, or lamil connections. Thus employer, snou1d Cfil)ose
c4.,.ed Parsons's theo of ender socialization a o ressive for both formance ·or. achievement; s'i e o m
attern v · ri · otom rather
genders, but particularly for women, 0 .,.,.._ "" - ' - t an the ascri tive or u r · tance a _oun . member of
· As'we-men1Ionecf1nfhe·preface, e work of a famous family is hired over others 't4th~be.ijg_X::,P-,erfurmanc:e..q~a.ti~
' - - -·- . . 4"21~ •
presented throughout this book. At this point
, feminist theory:
First, gender comprises a central focus or subje~t m11tter Qf the theory. Feminist
_/47 Expressive
(Geme/nschoN)
' (
;, . r,
.:
Functlonolism
, , I•
any tuncdon~ ~nalyals, •~ a/4he refers ~uently In hii •na!Ylis to the d::.
·to which sodety ls wep. or poorly adjusted.'°' But.he fails to define ~h,~ .
.tional requirements for such integration,. Instead he refers to t~em as one,,~!
!1'
. the cloudiest and empirically most debatable·co~cepts' functional_theolj', .
. As might be .expected from his remarks on ~1d_d le-r~~e !~eory, in
general, Merton's achiev~~t is t~ provide an~ce~ent '. clanf1catio~ of t~e
. requirem~nts of functionalis;q ~eory and to s~o.w-how a g~neral functton~st
orientation can be used fttiitfully in empmcal analysis, rather than to
provide n,irther general pro~·ositjons abou.t soc~al structure and equilibrium.-.
:;;~%,;=~r;t~~~;:e:~fu-1\~,
country
functional for ·those groups•:,w i~ the ~ho lack tlie means to the
goal of monetary' success. Th~ it is a s~urce of strain for the system, in the
P~rsoniari sense;·and 'it leadf·to a considerable amount of deviance." 2 .
. -~ depi~g his model graphically Merton chose tC? use a plus sign(+).
to 1nd1cate.~~~P-~~~~~.-~~ ~~.~Jl of ~ -o~-~-~~--!~Ss~ss .~?'..t~e·~eans ~QJ.pe
go~~, and ll!, ~~:..~ ~~~ ;j~gp,(-:-) ~q -~ 4i~_~e._the ~~jection:·(or 'u.ilavail-
a_bility~ otth~_gQ,!J..Qr;_me.~l)f•.!.9.·it. He th~ a~ves -at five modes·o-f adapta-
tio.n,_?r. typ~ ~f de~,nce.} ?ur schematic presentatio~ (Figure 2-3) differs
.,. ' ~-
1•Merto n, Social Thto,y and S~nl Structur,, 81, 106,
· ..lbld,, /or examplo, p, 217, Merton'• ·cone.pt of I t ·. '
Owkhelm and to lndud, iht n-.lll for Nlh&ral , f', •1ratlon '"INto owt moet to
nJtt• to bt IJ:l llnt with one ano\ht.r,,~ the dlacuaai:~~hrnt~h' ,actual lnat1tuUoN and opportu•
11•lbld., ·101, : . .. · , · . 1 . eory of ~•vltnce, ~hlc)doJlowe,
· 1116et Merton', chapter,;•"'Social
St"'ctur,, 185-2'8, .
s· · · ·. ·.· ·
· .,..,• ·· tru~rt ·and .~oml~/' .ln Sodol Th,ory and Social
, ·uapansont, in fact,· borrowed 'from M .. , . .· . . . .
onentation. See Par1ona, 77i, S~i(d:·~y•tnn, ~~-on .• model Ji hJ~ own c:Jassilf~atJon ol deviant
Functlonollsm 71
. .. ! '"'
. . . ton finished h,is last book, Tire
. hortly aftez:.his ninety-fi,rst,b~~day, Mer ·n Sociclo ical Semantics .~nd
G
Adventures of Strend1,;r1~. A Study Barber. -he book traces t~e
,.
. ;::;ociology of Sc~enct, coautho~ ~th E:i~;do~ ·and •luck by which some-
.. r serendipity, the combination o
hjstory O • ··t b
thing is discovered not qw .e y ac:M rt
cident ·
. this section on e on,
1n concl ud.mg .
.
. . . •.
• .
we cllln se·e •hat in c;i-enetal he alerts
•
I
f.
Part Three
-
'
Neo'FUNCTIONALISM
-
- •
-.~
• __ ..., __ • C.- S
of some of the basic tenets of _Jhe ,original ·theory, the i.ncorpora·tion o( ele-
ments from .antagonistic theoretical traditions, and a·variety of comp.etin·g
developm~nts rather .than. a single coherent form. Alexander_then argues
that neofunc,tionalism is a tendency rather than .a develQped theory, _and he
elaborat~s ~n the various tendencies.of n~functionalism:·(1) to .c.reate a form \~
~f fu,ncn_on~lism t~at 'is mul~dimensional an~ . inchii_ des mj~o ·as \.veil as
macro l~vels _of_ analysis; (2) to ~ush ·functionalism to the left an(;! ~ej~ct
Parson~ s optin:usm al;>'°ut ~oderT\lty~ _
(3) to argue for an.implicit .dem~c:.rati¢
-~
thru~t m f~n~honal ~nalys1s; (4) to t~corporate a .conflict orienta·non; and
.~~>. to emp~~s1z_e .c~ntmg~~cy (unc_e~tainty) a~d int~ractional creativity. - ~'{
What remai.ned at issue among neofunclionalists · howeve· ·.· --- h
follow! kf d { i · · · · ' r,. were t e
. . . ng n .s O n_terrelated probl~ms: How may researchers best charac-
terize _the relation~hip between co~fhct or ~ontingency ·a~~-59.cial ord_er?. TQ
111
See Jeffery C. Alex111'der, ed.,· Nto/unctlo"nll,,,. (Beverly Milt . ~- . , · · . ·
t>avld Sciulli and Dean· Cer1t1ln, "Social hieory and Tllt'Ott P1 ,, A. Sage, 1985); "l\d
Re1Jlew pf Soc/0/01'¥ (Palo Alto, CA: Annual Revltw, 198S), . 11'101'\I In tliu1 1980s," A."rruol
72 Chapter 2
Functlonollsm · 73
what extent must Parsons's emphasis upon the relationship between social . . ' ·:;~:- ·. . . ,-,~,
action and -social order be reformulated in order to inform empirical .. Daily newspapefs throughout the world are fill~d with example~ of
re11earch? In the 1980s and -1990s contributors to neofunctionalism in the these destructive intrusions· in the lives' of rich·and poor, parents and chil-
United States, in addition to·Alexander, include Paul Colomy, Dean Gerstein,-. dren, husbands and wives; clergy and laity, and the majorities and minori-
Marl_< Could, Frank Lechner, David Sciulli, llnd Neii Smelser, and in ties acros;i racial, ethnic, and regional dimensions. ln Alexander's recent
Germany Niklas Luhmann and Richard Munch. In the following section we book, The.Meanings~/ Social Life: A Cultura( S~cio/ogy, he vi~s culture -as
briefly mention the work of Alexander, Smelser, and Luhmann·. embodied in both 1odal,l.nstl.tutions and human personalltl.e sing a serlea
of empirical studies from·the Holoca\.!S_t·to Watergate, he illus ates how the
.deep patterns of meaning'.qan help us to understand not only the power of
.violence and degradatiol},\}:iut. also the steady persiste11ce of_hope-)
--
~::LEXANDER
.... ,- . Alexa~der s~l!s ,his w,oi:k as a contribution to. the new theoret:i:cal move-
ment and c,;mfesses.that he-has shifted from following Parsons in his neglect
·' In his book titled Neofunctionalism and After, Jeffrey Alexander confessed that
of order in the lives of in~vidual people, to theorizing much more directly
-he considers the neofunctionalism project as finished , He -argues that ·the in the mkrcisociological tr_aditioh. An illustration of this is his new work on
t'tansition from orthodox to reconstructed functionalism has been completed action. Whereas Parsoni-:Consistently viewed aqors as analytical concepts,
because the legitimacy oi some of Parsons's central concerns has been estab• Alexander defines actio~[ias the movement of concrete, living, breathing
lished, In Alexander's vie.w, neofunctionalism "has succeeded in helping to persons as they make their .way through time and spac:e. In addition, when
establish Parsons as a classkiil figure." This means _that, like other classical he argues that every action-:contains· a dim'!nsion of free will, or agency1 1n
theorists, Parsons's theoretical position,-though historically eminent, will not this respect·he is expandlng functionalism to include some of the concerns of
dominate contemporary theoretical work. Alexand~r adds that Parsons's symbolic interactionism_=) · -
ideas are "no more important than some of the critical achievements of other
classical theorists.'~ 1
·On the 9ther hand, Alexander continues to vi~w functionalism as a
"vital current in contemporary work ... one strong sti/and in the fabric of the ~ ELSER .
new theoretical movement." Further, he predicts tha• neofuncUonalists will
continue to pro_d uce creative and important sociolpgical .studies. But he [Een Smels~r, who coauthored. Econ~.y and Society . with Parsons while a
adds,... '.'The very success of neofunctionalism points bjeyond it as well." 11' graduate_ student at\Harvard, hu been a ~y figure among neofunctional- .
' For Alexander the direction of the new theoreti* _ movement is beyond ists._"0 Though Sm~er•s work moved in directions different from Parsons's,
rec~ctiori of already e~ting theories an_d toward · ation of new ones. It their friendship en~ur~•: u.ntU _Parsons's . death.111 . Smelser's presidential
is his posi~~n that what has s~~ted these tn~v~m ts ar~ "the e~erge~c_e address at the 1997 mee~g of the· American Sociological Association, titled
of new politically generated theones sucn as fenurus multiculturalism, evil "The Rational and the Ambivalent in the Social Sciences," exemplifies what
society, and postcolonialism." 111 Aiexander's depa~ from Parsons's focus was previo~ly _d escri~ as the movement toward creation of new theories. _
on equilibrium at'the macrosociological level is appa~t when he states: ( In tlus ad~ress Sm~er sets out to establish the concept of ambivalence as an
essential element fo:r the unde~tanding of individual behavior, social insti-
The divisive classes generated by economic life, l~e~ lig_archies, generate? .by tutions, and the hwnan condition in general) In contrast to Parsons and
political and organizational power, the gender and a e h1erarch1es of families, Merton, Smelser's approach, based on·Freud's theory of ambivalence, takes
the demonology frequently legitimated by religi s institutions, and the intrapsychic processes, rather than roles, as the starting point. As Smelser
ethnic, regional, and racial domµutions oft~n ge erated by the very c?~- describes it, _"the nature _~f ambivalence is to hold opposing affective orienta-
struction of national civil states-such intrusions fragment and spht c1v1l
society even while its very el:istence promises particfation and restoration of tions toward the same pe~son, object, or symbol." The reason people look
the social whole. 11 ' I for ways to _avoid exp~rj.encing ambivalence is that it is "such a powerful,
. ! . .
'"Jeffrey c, AJexander, NtofunctioMllsm and After (Malden, tyfA: Blackwell, 1998), S-13. . '"Sff, for example, Nell J. Smeber, "Evaluating the Model of Structural Diflerenti1tion in -
Relation to·Educational Change.'ln the Nl'neieenth Century," in Alexander, •NeofMnclioMlism,
"'Ibid., 13. . :I 11~129. . . .,. · · .
"'Ibid., 17. ;i
'"for background on ~mets.er, see Ruth A. Wallac:e, "New ASA rresldent Nell J. SD'\el.ter:
"'Ibid., 227. A Bridge-Builder Par Excellenfet Foolnoies 24.7_(Septembe.t /October 1996): 1. 10.
.·
~r:- Functlonollsm 75
74 Chapter 2
sacred <;haracter; . (7) deliberate efforts to remember the .events c91lectively;
persistent, unresolvable, volatile; generali:pble,. and anxiety-producing feature of (8) sustailled public interest in the remembering process; and . (9) a culmi-
the human condition."~ · ·''· ·
_natin.g sense that American identity had been altered fundamentally. Smelser
[In applying .the..!"'otion.(?l ambivalence, Smelser refers to phenomena views the catastrophe as "a fully ambivalent event-simultaneously shocking
sue.kb death And separation, retirement; and moving away from a commu- and fascinating, depressing and exhilaratin~, ·grotesq1,1e and bea1,1ti.fµl,
nity. He sees-the postulate o( ambivalence as mosf.applicable, however, In a ,uUyins and cleonsing-and leavi11g the country feel,u,g both bad and good
range of sih.lations where persona are 'dependent qn one another, 1uch as about ltHlf," Thu• Septem\,er ·1-1 wa, a 1erlou1 c:ultw'al trauma, ·but it
lov1re, partner,, Intimate,, and lriend!:Jie argu~• that theJorm ol depend• . also Included "a b~t of national unity, a reafflrmatiQn of. Americanism, a
en~•~•>' vary: . . . , .
;)
substantial . national .mobilization, a righteous mission, .a nd a cause for
A subordinate person in a power relationship is politically de~endent; a persQ~ celebration." 121
who Is comm,ittecl tQ a religious or sodal movement~ Ideologically dependen.t1
a person in love Is tmotlonal,ly dependent. The common element, however, IS
that ~om to leav~holce-ls restricted beaus.e It Is costly politically, lde-
. ologic,lly,•or emotionally. Thus, d~pendenc:e entails entrapment.'" · ~ H M A N N ..
German theqrists tend to read Parsons thro1,1gh the eyes of Niklas Luhmann,
/Sm~lser argues that certain'·~ '>di ·organizations where people are ho spent a 'year. in ·the early 1960s .st Harvard studying_u~der Pa~sons.
' 1 ~ " by personal or instih.ltiorii li~~tment, like Coffman's "total Luhmann views Parsons's tneory as a milestone because it has been the
instih.ltions," "seedbeds of ambiv'~tnce and its consequences-spite, only attempt to begin with a numbc;r of equally important functions and
petty wrangling, struggle~ for recognition, and vi.cious politics.-'' 124 For . then to give a theoretical deduction to thet;n .... No one else has dared to try
example, Smelser points tb academic departments, . where "people are this or even tho\lght H was ·possible.'' 121 However,. what_Parsons's theory is
'locked in' by tenure or by the yea~g and struggle for ·tenw:e,··and can mi~sing, according to Luhmann, are the concepts of self-reference and com-
escape only at great cost unless a mor~w~ttractive_ opportunity arises." He plex,ity. His own work attempts to fomu,tlate a vruversal or grand theory Qf
\ adds, "People have. to live with one a11M.her, but this does not mean they
social systems th~t incorporates these concept!:]
have to love one another; it implies, rather, that they both love and hate one ,Luhman~ ·argues that a soci~l syste~ e,usts "whenever the actions of
an~ther."~ · ·~· . ,
se~al persons are meaningful, interrelated and are thU$ ... marked off
. More recently Smels~ ha~;beeft wo.rJdng on th.e perspective of cultural
from·an envi.ron~ent." 119 Asocial system thus emerges whenever any inter-
trauma, which he de!µled. during a .p ~~ tatiot' at the Na~onal Academy. of action takes place ~mong· lndividuals. According to Luhmann, there are
Sdenca ~ r l l 29, 2002: ~•n ~em~ of a collectivity feel they have three typ11 of ioclal 1y1tems: t on 1 1teiN (face-to,.fac:e .lnterac:tion of
bten.1ub to a homhdous event·that leaves indelible marks upon their
·group consciousness, marking- their memori~ forever, and changing their h.u~an be~~gs), organization systems w ere membership ls linked to spe•·
future ·identity in fund1unent:al and UTeV'ocable ways." 11' All an illustration c:onchtion~,_and societal systems ·(the all-et;nbraci,ng social ~ystem,
he presents nine traumatic ingredfents of the attack on the World Trade en~ sodeties).1~ ) ·.
Center and the Penta~on on September .11, -2001: a~ initial .reaction of ·w ~lf-referena:'according to Luhmann, is a· condition for the efficient
shod<, disbelief, ·an~ emotional numbing; (2) -~ective and behavioral rea~- · functi~ning of systems; It means that·the system is able to observe itself, can
tions such as fear, .anxiety, and teffllr; (3) wid~pread collective mourning; reflect on itself and what it is doing, and can make decisions as a result of
(4) an immediate sense of the indelibility of ~e trau.ma;,(5) a sense of national this·reflection. Self-referential systems have the ability to "delineate their self
brooding over the event; (6) a collectiye endowment 9f th:e events with a identities."u• · They can describe themselves by setting up .boundaries ,
"'Ibid.; 11 .
. . "'Neil]. Smelser, "The Rational and the Amblvale11t In the Social Sciences," l\mtrican'
Soclolo,fiCt1! Rrvlnu 63. l (Fel>ruar.y 1998): 6. '11$ee Niklas Luhmann, The DiffertMliatioM of Society (New York: Columbia University
IDibl_f, 8, . . . . . . . Press, 1982), 59.
'HfbJd:, 9. See abo Chapter S f~r. Goffman', ~ork on total iNtltutfons.
11
'lbid., 70.
'-Smelser, 'The RatfDnaJ and the Ainblval~ ~ 9, . '·"'Ibid., 71-7S.
••Ibid., 11. · . -4g_~•; "'Niklas Luhmann. "Tau·10Jogy and Paradox In the Self-Oescriptions of Modern Soci11y,"
· ··•i--l•U Sociological Tlttory 6 (1988): 26-:17.
l'f,@°i!
'!¥
... .. .
I.
.~.-.,,.
~;!-
· t,\' ,
.,
76 Chapter2
Functionalism 77
,'/•
regarding what they are and what they are not; in other words, the system
has "str\,\ctural autonomy."~ · . to reach a yes, Think, for example, of the difficult decision arising from tech-
Self-referencing, in Luhmann's view, takes place ii\ all subsystems, such nological innovations·that have produced an
enormous..variety·of software
as politics, science, economy, family, education, and
lav,, ~e provides us with · programs for computersJ How·does one choose a word-processing program,
an example of the sell•referendng of I ayatem when he·aaya that the adentillc ·a print•er, &· c~llular-pttt!ne, or a. program for·•~g the net for inst~nce,
subsystem "reflects on ltseU In lund~mental th"Worizlng·and in· its dedsions to when.newer ~d mont aophlatlcatecl v11rsio,na· ·are being_ Introduced alinoat
continue.or discontinue l!S historically given· tradltions."u1 uSeU-referential daU~ . , t . . . ··. .
systems are not only self-organizing or-self-regulating·systems.... Th~y exist (.J,.l1hmann argues that th~ fundamental problems of such a paradoxical
as a closed network of the production of elements whlc:h ·reproduces itself world can be solved, C?r.tra~f9rmed In.to minor problems, by-religion or.by
as a network by continuing to produce the ele~ent~ which are needed to ·. several functional. ·equivalents•_of religion In modl!m society, including art,
continue to produce the elements."',. . love,-sovereign power, and making money.•~ What these ajtemat;ives have in
To argue that a system is self-reforendng is to co,nfer _on the system a common is that they prQvide._at least some actors with shared standards of
capability for decision making ..How much is gained by such-a reifica_tion? action accepted on faith. The)(allow complex_sets of Interactions ~ceed
It is one thing to s_uggest, as Parsons do~, that a system has needs, but quite in a world that-would otherwise be_c:haotic and incomprehensible. ·
another to say that it can reflect on itseU and make decisions. It seetns to . Luhma'i'I\ is balj~c:ally not.as optimistic aboul the future as w sons.
us that an example such as the one just given confuses .the issue even further. LuhmaM·argues that-the modem world b too c:omplex for shared norms or
Alter all, the ·scientific subsystem that reflects on ·itseU- consists, In the e.ven value generalization, an~ he c:rltidzes Parsons for overestimating not
last analysis, of groups of scientists who do the reflecting and make the · only 'the social consensus ~J.ia ·func:tionallr necessary ._but also 'the con-
decisions. · sensus that, exists ·Jn actuall~· What unites us, ·ac:corditlg ·to Luhmann, is
"co~on acceptance of sc;h~tized {or structural) contingency." 1411 · •
rLuhmann's position, however, is that the human subject or concrete
soc~groups should not be the . central point of social thought. Societal
~a later work Luhmann points to the negati:ve aspects (dysfunctions)
of modernity. He views society as confronted with the full consequences of
systems, according to Luhmann, are too coi;nplicated to be treated in this
its structural selections, such as the ecological problems resulting from its
way. They must be treated not as being composed o{ hurnan beings; but
own "ratioriality." 111 Luhmann-also points to the growing awareness of and
rather as .being composed of communication units. L-\dividuals, then, are
merely part of the environment the societJl system. Subjective meaning ls arudety about global risks nourished by _modern ecological problems and the
ruled out; as evidenced In his statement that "there is no plausible way to struggle to maintain the'level 9f aodal weUare. In fact, Luhmann describes
base.systems theory on a·Weberian concept of meaningfui'"ac_ticiri."'"' this as the "era.of unmasked ~ety.'11~ . .
(- In his book titled Risk: A Sociological '11teory, Luhmann defin~s risk as a
In LulunaM's theory the chief t~k performed by ~odal systems is to
reduce complexity."'' Luhmann is convinced t~at Parsons's theory of action pomffial harm threatening an lncilviduol that is baaed on a d!:ci.sion-made by
· the individual.•~·~t is a c:alcula.tion regarding potential loss and advantage In
offers "only meager resources for handling complexity'''J7 and that "a theory
of society will have to concern-itself Y.'.ith ideanuch as the red':lction of th~ .tenns of time, like deci.dfug whether or when or where to dispose of nuclear
materials or to smoke a cigarette.\ -, . . · .· . .
. extreme complexity and contlng~ncy of ~e worlc;i."~ In ~~aM's vie~(
greater complexity brings_ m:ore choices and more ;Pos,s1blllties, and this In this analyala L ~ g i s h ~ between risk and g.anger, the .
means that c:hooslng among altemativea ls_more dlfflc,ult; 11 takes more noes latter define<! u a potential ·'hann to whic:h an Individual is pafll~.ely
exposed, that la, ·without tha~ partkw~ lndividui\l. havirlg made a d1'clalon
· to do_10--for. exaznple, a tomldo, ,,rthq\llke, or hurricane. ln the. ca•.• of
••Luhmann, Oifferatt~lion of Sodtty, 258. danger, he exp~al~, "the posalble loss is caused externally, that ls to aay,Jt is
"'Ibid., 265. attributed to the 11'.IVironment.'.'!41 •. •
"'Niklas Luhmann, •Soctety, .Meaning, Religion-Based onrlf•Reference," Sociological
Analysis 46 (1985): 6. Al thiJ quote demonstrates, a combination of unclear definitions 011d
highly abstract concepts makes Luhmann'• theory difficult to grill . IMLuhll)ann, "Society, Meaning; :iellglon," 9. ·.
'"Luhmann, Difftrtnliiilion of Society, 232. "'Luhmann, Dilfmnlial_iDn of.Society, xix.
"'Ibid., xxvi. 1Luhminn, "Tautology and
11
Patadox/ 36.
11
'Ibid., 92. lbid.,33. ·
1
• lllJbid., 192. Whereas LuhmaM argues for the reduction qt complexity, Patricia Hill
"
Collins takes the opposite position. See also Chapter.5. . '"Nlklas LulunaM, Risk: .A ~logiClll Theory (New Yo.rk: Aldine de Gruyter, 1993), 11.
"'Ibid., 22.
-,