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The Concept of Reality of Socrates thoughts, nor his desires, nor his pleasures,

nor his sufferings, nor his fears are the


same throughout his life, for some of them
❖ Reality is dualistic, made up of two grow, while others disappear. . . . Thus,
dichotomous realms. One realm is unlike the gods, a mortal creature cannot
changeable, transient, and remain the same throughout eternity; it can
imperfect, whereas the other realm only leave behind new life to fill the vacancy
is unchanging, eternal, immortal. that is left as it passes away. . . . And so it is
The physical world in which we no wonder that every creature prizes its own
live—comprising all that we can see, offspring, since everything is inspired by this
hear, taste, smell, and feel—belongs love, this passion for immortality.”
to the former realm. All aspects of
our physical world are continually Three part-soul/ self constituted by:
changing, transforming,
disappearing. ​ REASON—Our divine essence
❖ In contrast, the unchanging, eternal, that enables us to think deeply,
perfect realm includes the make wise choices, and achieve
intellectual essences of the universe, a true understanding of eternal
concepts such as truth, goodness, truths.
and beauty. We find examples of ​ PHYSICAL APPETITE—Our
these ideal forms in the physical basic biological needs such as
world—for example, we might hunger, thirst, and sexual
describe someone as truthful, good, desire.
or beautiful. But these examples are ​ SPIRIT OR PASSION—Our
always imperfect and limited: It is basic emotions such as love,
only the ideal forms themselves that anger, ambition,
are perfect, unchanging, and eternal. aggressiveness, empathy.

Plato’s Theory of Reality


Plato

“ Although we speak of an individual as He believed that everything on our


being the same so long as he continues to planet is just a copy of a perfect form
exist in the same form, and therefore that exists on a different planet.
assume that a man is the same person in
his old age as in his infancy, yet although
we call him the same, every bit of him is
different, and every day he is becoming a
new man, while the old man is ceasing to
exist, as you can see from his hair, his flesh,
his bones, his blood, and all the rest of his
body. And not only his body, for the same
thing happens to his soul. And neither his
manners, nor his dispositions, nor his

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