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ĐỀ CƯƠNG ÔN TẬP
ĐỀ CƯƠNG ÔN TẬP
16/3/23
LECTURE 6: Cooperation and implicature; Directness and Indirectness
Cooperation
1. Definition of cooperation
Cooperation in pragmatics basically means speakers and listeners involved in the
conversation are generally cooperating with each other
2. Cooperative principles (nguyen tac hop tac) and four maxims
In the example, the woman doesn’t cooperate in the conversation since she does
know abt the man’s intention.
Grice came up with 4 maxims, ppl will give information relating to quantity,
quality, relation, manner
Maxim of Quantity
Maxim of Quality
Maxim of Relation
Maxim of Manner
Flouting the maxims
3. Observance and non-observance of the maxims
Flouts exploiting the maxim of Manner Interviewer finds motivation behind
interviewee answer
4. Violating the maxims
5. Flouting the maxims
6. Infringing the maxims
7. Opting out the maxims
8. Suspending the maxims
Cultural schema theory (Nishida, 1999) explains the familiar and pre-acquainted
knowledge one uses when entering a familiar situation in his/her own culture.
Cultural schemas for social interaction are cognitive structures that contain
knowledge for face-to-face interactions in a person’s cultural environment.
Schemas are generalized collections of knowledge of past experiences that are
organized into related knowledge groups; they guide our behaviors in familiar
situations. Cultural Schema Theory proposes that when we
interact with members of the same culture in certain situations many times, or
talk about certain information with them many times, cultural schemas are
created and stored in our brain (Nishida, 1999).
When one interacts with members of the same culture over and over again, or
talks about certain information with them many times, cultural schemas are
created and stored in one’s brain. Subsequent similar instances cause the
cultural schema to become more organized, abstract, and compact. As this
occurs, communication becomes much easier. Nishida (1999) simply explains
that experience is the force which creates cultural schemas. As people have
more experiences their developing cultural schemas become more tightly
organized. The information not only becomes more complex, but more useful
among members of a culture, alike or different. Beyond the cognitive activity of
cultural schemas is the complex pattern which occurs in the brain.
V – Methods
- Insights for discourse: narrative structure (cau truc van xuoi)
- Style and register (colleen cotter, cited in Deborah Schiffrin, Deborah
Tannen, and Heidi E. Hamilton, 246)
- Relationship btw gender and discourse: gendered speaking styles exist
independently of speaker (B and H 1995:7). Cultural influences provide a
range from which individuals choose strategies…
- Gendered discourse as a resource (Dien ngon gioi tinh nhu la mot nguon tai
nguyen): Hall (1995): women’s language
- Gendered discourse as a constraint (Dien ngon gioi tinh nhu la mot ap luc):
ways of exercising powers and balancing the simultaneous but conflicting
needs for status and connection, Tannen 1994:558. Small talks btw men and
women are different.
L9: CONVERSATION AND PREFERENCE STRUCTURE
I. CONVERSATION
1. Conversation and conversation analysis
Conversation
- Definition: a talk between two or more people
- According to Yule (1996:71): “Conversation is like a dance with the
conversational partners coordinating their movements smoothly”
Conversation analysis: Lấy dữ kiện của một cuộc hội thoại tự nhiên để tiến hành
phân tích lượt lời.
2. Turn taking
1. Discourse analysis versus conversation analysis (Ptich diễn ngôn vs ptich hội
thoại)
- Definition:
+ CA: way of describing human behavior based on the careful observation
of everyday interaction practices. It is an action-oriented approach.
+ DA = analysis of any of these forms of discourse, focused entirely on
participants’ language focus on the record
Language use in social context
DA and CA different in what is studied and how is studied.
2. Sacks’ investigations of conversation