Though modernity is relatively new, international relations are
as old as civilization. Humans have existed for several hundred thousand years, but until the last 7,000 years they wandered the earth in small groups hunting, gathering edible plants, and attempting to survive threats from other humans, beasts, and vile weather.1 After mastering tools, weapons, and fire, the first major step toward civilization was the domestication of animals for food, clothing, transport, and companionship.2 Next came the domestication of plants as groups settled in river valleys and began sowing and reaping crops. Over centuries some of these settlements developed into complex civilizations that included most or all of the following components: herding and farming; complex, hierarchical political, social, economic, military, and religious institutions, each with a division of labor; the use of metals, the wheel, and writing; clearly defined territories; and trade with other peoples. The first “civilization” emerged in Mesopotamia around 5,000 BC, and for the next 6,500 years or so, great civilizations there and elsewhere rose, extended their rule, then collapsed for a variety of interrelated political, technological, economic, military, and ecological reasons.3 During the fifteenth century, beyond Christian Europe, advanced and powerful civilizations sprawled across vast stretches of the globe: Ming China, Aztec Mexico, Inca Peru, Benin Africa, Mogul India, Ashikaga Japan, and Ottoman Asia Minor. In Southeast Asia alone, there was a patchwork
of smaller civilizations like the Khmer, Thai, Vietnamese,
Burmese, and Javanese. All of these non-European civiliza- tions were ruled by centralized bureaucracies and had achieved enormous advances in technology, the arts, philosophy, and wealth. However, despite their dazzling accomplishments, none of the non-European civilizations developed the related psychological, philosophical, and technological prerequisites for modernity and global conquest. Elsewhere humans were mostly organized in small hunter gather groups or primitive agrarian communities.4 China had the most potential to modernize.5 The vast Chinese empire had a centralized government presided over by the emperor of the Ming dynasty, was run by a highly cul- tivated elite known as the scholar-gentry, and was guided by the political philosophy of Confucianism; created magnificent works of literature, music, architecture, painting, and sculp- ture; traded extensively throughout East, Southeast, and Central Asia; and was the first to invent paper money, gun- powder, porcelain, and printing. Militarily, the Chinese had over 1 million men under arms and a 1,350 ship navy. Between 1405 and 1433, Admiral Cheng Ho led seven naval, trade, and exploration expeditions that reached as far as the Persian Gulf and East Africa. The Chinese could have “encountered” Europe rather than the Europeans Chinese. Yet the Ming dynasty retreated from the brink of becoming a global power. Not only the naval expeditions were discontin- ued but also the emperor forbade any further construction of ocean-going ships. Geopolitics partly explains this withdrawal. Ming China shifted from an offensive to defensive stance in response to a failed attempt to defeat Annan Vietnam, and the aggression of Mongols and Manchurians along China’s vulnerable northern frontier and Japanese pirates along the coast. Philosophical and political reasons reinforced the geo- political imperative to withdraw. Confucianism celebrated the scholar-bureaucrats who ran China and denigrated mer- chants and soldiers alike. The Court feared that its military