Professional Documents
Culture Documents
I. Introduction
Laughter, often hailed as the best remedy for life's woes, has the remarkable
power to heal both mind and body. The origin of the saying “laughter is the best
medicine” is shrouded in mystery, with some attributing it to the Bible, while others credit
American humorist Bennett Cerf. Regardless, the act of laughter serves as a potent
antidote to pain, stress, and conflict, swiftly restoring equilibrium. Sharing a laugh with
others lightens burdens and sharpens focus. In navigating life's challenges, humor
proves to be a formidable tool, enhancing mental and physical well-being.
Carlos Bulosan, a Filipino novelist and poet, penned the tale "My Father Goes To
Court." Hailing from the rural village of Mangusmana near Binalonan in Luzon's
Pangasinan province, Bulosan intimately understood the economic struggles faced by
many Filipino families due to US colonization, for he experienced it firsthand. The
narrative unfurls through the lens of a child reminiscing about pivotal life events. From
surviving a harrowing flood to daringly relocating, this family's journey introduces them to
affluent neighbors whose interests starkly contrast with their own. These well-off
children, accustomed to outdoor pursuits, enjoy the bounties of their privileged existence
- from the sun's gentle rays to the mountain-fed river's cool waters. The tantalizing
aromas emanating from their neighbor's kitchen remain etched in the child's memory, a
scent of prosperity eagerly absorbed. However, when the prosperous father spies the
healthy children savoring these fragrances, he promptly seals his windows, a gesture
laced with mistrust. Later, when sickness befalls the wealthy man and his family, an
official complaint is lodged against the humble yet contented and robust family.
The narrative delves into the tactics employed in times of scarcity, offering
profound insights into human behavior, rationale, and decision-making amidst adversity.
Thus, a moral and philosophical critique emerges as the most adept approach to
unraveling these intricacies. It beckons readers to ponder the ideals and principles
embedded within human nature, granting a deeper comprehension of the story's
underlying messages.
Moral and Philosophical Criticism is a type of literary critique that judges the
value of the literature based on its moral lessons or ethical teachings. In simple terms, it
determines the worth of the literature by seeing if it encourages good out of the reader.
Literary Criticism Based on Moral and Philosophical Principles assumes that the
objective of literature is to educate values, morality, and virtues, as well as to express
universal truths about life, ideal or excellent rules of human behavior that society or
civilization should copy for a better existence, a better world. And, of course, investigates
philosophical questions and topics within a text, work of literature, or piece of art, which
is why these two techniques are regarded interchangeably.
II. Background
Carlos Bulosan's story "My Father Goes to Court" is a fictitious narrative that
presents a commentary on social disparity by contrasting the lives of an impoverished
family and those of a wealthy neighbor. It takes place in a small village on the Philippine
island of Luzon. The narrator's family lives in humble conditions after losing their farm
due to a flood. They share a house with a wealthy man and his family, who are
presented as secluded and aloof. The affluent man's home is regarded as lavish, and his
children are rarely seen outside. The story emphasizes the two families' starkly different
lifestyles. Despite their financial difficulties, the poor narrator's family is described as
alive, healthy, and content. They appreciate simple joys like playing in the sun and
smelling the fragrances of meals served by the rich man's slaves. In contrast, despite
their worldly abundance, the rich man's family is portrayed as ill, pale, and lonely. The
rich man's and his family's health deteriorates over time, but the narrator's family thrives.
The rich guy believes that the narrator's family is "stealing" the essence of his riches and
food, prompting him to file a legal case.
During the court hearings, the rich man's lawyer seeks to argue that the
narrator's family has profited at the expense of the rich man's family. Despite his lack of
assistance from a lawyer, the narrator's father makes a strong argument. He admits that
they enjoyed the smells of the rich man's food, but he denies that they stole anything. In
an unexpected twist, the father chooses to pay the rich man as a gesture of goodwill. To
demonstrate the "spirit" of money, he fills a hat with coins and shakes it. This gesture
overwhelms the affluent guy, causing him to fall. The case is quickly dismissed by the
judge, and the story concludes with a joyful burst of laughing. The narrative is a societal
satire on the arbitrary nature of riches and the notion that true wealth is found in shared
human experiences and laughter. It emphasizes the narrator's family's tenacity and spirit
in the face of misfortune, in contrast to the wealthy neighbor's isolation and sadness.
The story ultimately reflects the ability of laughter to heal societal divisions and bring
people together.
The main idea of the story is the sharp contrast between material wealth and
spiritual richness, as well as the power of laughter and human connection in the face of
suffering. The story begins with a dramatic representation of economic disparity, with the
narrator's family living in humble conditions adjacent to a wealthy neighbor. The rich
man's children are secluded and ill, confined to their opulent home, but the narrator's
family flourishes in their basic, communal lifestyle, despite being materially
impoverished. This lays the groundwork for the investigation of the true causes of wealth
and well-being. The story emphasizes the significance of abstract qualities over
materialistic ones. While the rich man's family has lots of material goods, they lack the
narrator's family's joy, laughter, and vitality. The rich man's children become weak and
unwell, illustrating that worldly wealth may not always lead to true happiness or
contentment. Furthermore, the story emphasizes the idea that true riches are
characterized not by possessions, but by the strength of interpersonal ties. Through
play, laughing, and shared experiences, the narrator's family unites, generating a sense
of belonging and mutual support. The rich man's family, on the other hand, is secluded
and estranged, leading to physical and emotional degeneration.
The courtroom scenario is the story's conclusion, stressing the clash between
these two opposing worldviews. The rich guy accuses the narrator's family of taking the
"spirit" of his wealth and food, emphasizing his erroneous emphasis on earthly
belongings. The narrator's father, on the other hand, answers with a powerful display of
the actual worth of human connection and shared laughter. The ending of the narrative
supports the concept by demonstrating that actual wealth may be found in laughter and
personal connection rather than material stuff. The sound of laughter eventually
overcomes the rich guy, who collapses in the face of this exhibition of actual abundance.
The judge's loud laughing emphasizes the theme of the story, highlighting the universal
power of shared joy. Finally, Carlos Bulosan's "My Father Goes to Court" delves into the
issue of true riches and well-being, illustrating that financial possessions are not the
ultimate source of happiness. The story emphasizes the value of human connections,
laughter, and shared experiences as true indicators of abundance. The story
communicates a timeless lesson about the enduring value of intangible wealth through
vivid characterization and a compelling climax.
Moral Points
The rich man's unfounded charge against the narrator's family effectively
demonstrates the topic of injustice in the story. This charge, which lacks any
serious evidence, is a harsh reminder of how damaging and unjustified
accusations can be. It throws light on the potential ramifications of blaming
without appropriate justification. The affluent man's actions show a lack of
empathy as well as a disrespect for the truth. This moral lesson serves as a
cautionary story, reminding us to be wary of false accusations and to discover
the facts before pronouncing judgment. It forces us to contemplate the
significance of our words and the influence they can have on the lives of others.
Furthermore, it pushes us to create a sense of fairness and empathy in our
interactions, acknowledging that false allegations can cause enormous hurt and
division.
Philosophical Points
Utilitarianism
The story effectively conveys the idea that true riches is not dependent on
worldly stuff. It is instead found in the intangible wealth of human connection and
shared experiences. The family's capacity to find enjoyment in basic joys such as
playing in the sun and smelling meals indicates that genuine contentment stems
from appreciating life's simple pleasures. This philosophical viewpoint pushes us
to reconsider our society emphasis on materialism and to recognize the
underlying value of ordinary experiences. It encourages us to see the great
beauty and richness that may be found in the banal and ordinary areas of life.
The narrative motivates us to acquire a better appreciation for the present
moment and the brief moments of delight that it can provide by celebrating the
simple joys.
Critique of Materialism
The story is a powerful critique of the widely held assumption that material
riches is the ultimate source of happiness and well-being. Despite the affluent
man's wealth, his family stays lonely and sad. This sharp difference calls into
question the accepted relationship between financial wealth and a satisfying
existence. It challenges us to reconsider social ideals that stress financial
acquisition over genuine human ties and emotional contentment. The story
encourages us to critically examine our own views and attitudes toward financial
prosperity, questioning whether it genuinely leads to a more meaningful and full
life. It forces us to reconsider our priorities and acknowledge the limitations of
equating worldly riches with actual happiness.
IV. Conclusion
V. References