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The Physical Postures of Yoga Practices May Protect Against Depressive Symptoms, Even As Life Stressors Increase: A Moderation Analysis
The Physical Postures of Yoga Practices May Protect Against Depressive Symptoms, Even As Life Stressors Increase: A Moderation Analysis
To cite this article: Rebecca A. Franklin, Michael P. Butler & Jacob A. Bentley (2018):
The physical postures of yoga practices may protect against depressive symptoms, even
as life stressors increase: a moderation analysis, Psychology, Health & Medicine, DOI:
10.1080/13548506.2017.1420206
Download by: [Gothenburg University Library] Date: 09 January 2018, At: 03:58
Psychology, Health & Medicine, 2018
https://doi.org/10.1080/13548506.2017.1420206
Yoga includes several components: physical postures (asanas), breathing methods (pra-
nayama), chanting, and meditation (dhyana). A growing body of literature has identified
potential benefits of yoga in reducing psychological distress (Cramer, Lauche, Langhorst,
& Dobos, 2013; Uebelacker et al., 2010; Woolery, Myers, Sternlieb, & Zeltzer, 2004). For
example, Woolery et al. (2004) found that participants who engaged in two 60-min yoga
sessions per week for five weeks displayed significant decreases in depressive symptoms
as the internal organs through stretching and pressure (Goodman, Kashdan, Mallard, &
Schumann, 2014). They are adaptable to people of all ages and a wide range of physical abil-
ities (Dubey, 2011; Yadav, Magan, Mehta, Sharma, & Mahapatra, 2012). Additional research
into asana appears warranted, as the physical postures of yoga qualitatively distinguish it
from other disciplines that also contain meditation or breath-focused relaxation techniques.
Initial evidence suggests that the asanas of yoga are associated with both physiologic and
self-perceived stress reduction (Bhavanani & Ramanathan, 2018; Cowen & Adams, 2005;
Streeter et al., 2007). Physiologically, preliminary findings indicate asana may have effects
on immune system and specific neurotransmitter functions. Streeter et al. (2007) compared
brain gamma-Aminobutyric acid (GABA) levels between experienced yoga practitioners fol-
lowing an asana-concentrated session and a comparison group completing a reading session.
Participants in the yoga group were instructed to modify their usual practice by engaging in
a 60-min, asana-focused session. As part of the study protocol, participants were instructed
to spend at least 55 min of the hour doing asanas and to only use pranayama or meditation in
conjunction with an asana or a brief quiet period (no more than 5 min of the overall hour).
Results indicated a 27% increase in GABA levels in the yoga practitioner group following
the session, and no change in the comparison group. This finding is noteworthy because
(a) low GABA has been associated with depression and anxiety symptoms and (b) it raises
questions about potential physiological and psychological benefits of asana-focused yoga.
If asana-focused yoga can be preliminarily linked to increased GABA, does asana have a
differential effect on perceived stress and the secondary psychological symptoms associated
with low GABA? Cowen and Adams (2005) compared six-week outcomes between partici-
pants in an asana-intensive form of ashtanga yoga and those engaged in a less asana-focused
yoga (e.g. hatha). They found that all participants demonstrated a variety of physiologic and
self-report improvements from baseline to post-test regardless of yoga type. Participants
in the asana-intensive ashtanga group showed improvements in diastolic blood pressure,
perceived stress, health perception, flexibility, and upper body and trunk dynamic muscular
strength and endurance. By contrast, participants in the hatha group only had significant
improvements in flexibility and trunk dynamic muscular strength and endurance. This study
by Cowen and Adams suggests that various forms of yoga may be associated with different
benefits, and leaves questions about asana’s relationship with psychological distress open.
The present study examined the influence of asana on psychological distress in the con-
text of stressful life events. Although complimentary analyses of pranayama and dhyana
PSYCHOLOGY, HEALTH & MEDICINE 3
were also conducted in order to better understand the potential differential effects of yoga’s
sub-components, the following hypotheses focused on asana:
(1) Number of months’ experience with the daily (or near daily) practice of asana will
be negatively correlated with psychological distress indices (e.g. depression, anxiety,
global distress), even after accounting for the presence of life stressors.
(2) Experience with asana will predict a reduction in symptoms of depression, anxiety,
and global psychological distress.
(3) Exposure to life stressors will moderate the relationship between asana experience
and symptoms of emotional distress such that the symptom reduction benefits of
asana will become apparent as stressful life events increase.
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Method
Participants
A prospective, cross-sectional sample was recruited from the world-renowned Himalayan
International Institute of Yoga Science and Philosophy. The Himalayan Institute is highly
regarded within the yoga community for formal and systematic approaches to the practice
of yoga. Participants were included based on three criteria. First, participants were required
to be learning, teaching, or practicing asana at the Himalayan Institute. Second, they were
required to have been practicing yoga for a minimum of one month to ensure familiarity
with the practices on which they would report. Third, participants were required to be
age 18 years or older. All study procedures were approved by the university Institutional
Review Board.
Two hundred and fifty questionnaires were mailed to the Himalayan Institute. Of these,
235 were completed and returned. Thirty-six participants were excluded due to being under
the age of 18. Responses from four participants were excluded based on the results of outlier
analyses. Another nine participants were not included due to missing data on the varia-
bles of interest. As a result, the final sample consisted of 186 participants (female n = 150,
80.6%) with a mean age of 44.2 years (SD = 14.53). With respect to lifestyle, 179 identified
themselves as ‘laypersons’ (97.8%), two as ‘pandits’ or Hindu scholars (1.1%), and two
as ‘clergy’ (1.1%). The sample included participants from diverse religious and spiritual
backgrounds. The most common religions represented in the sample were ‘miscellaneous’
(31.2%), Christian (29.6%), atheist (13.4%), Hindu (5.9%), and Jewish (4.8%).
Instruments
Yoga Disciplines Questionnaire
The Yoga Disciplines Questionnaire (YDQ) is a brief questionnaire created for use in this
study. The YDQ gauges their participation in the practice of yoga across three subscales:
(a) asana, (b) pranayama, and (c) dhyana. Although no pilot data was gathered on the YDQ
prior to conducting this study, the individual items were constructed with an attention to
face and content validity. Each item simply provides respondents with a clear definition and
asks them to report how much time they have spent engaging in the practice. For example,
the practice of asana was operationalized using the following definition: ‘The Hatha Yoga
4 R. A. FRANKLIN ET AL.
Pradipika and other scriptures describe postures and stretches (asanas) that can be used
to strengthen and cleanse the body, boost the immune system, and balance the energies
of the body’. The section then asked participants to indicate how many months and years
they had engaged in the daily (or near daily) practice of each yoga component. The YDQ’s
subscales are scored separately, and are not summed or combined in any other way to create
a total score.
the Global Severity Index (GSI), which measures overall psychological distress.
The BSI and GSI have demonstrated reliability and validity in American samples (Boulet
& Boss, 1991; Broday & Mason, 1991; Croog et al., 1986; Derogatis, 1993; Endermann, 2005).
Psychometric evaluations of BSI scales and indices have reported internal consistency
coefficients (alphas) ranging from .71 to .89. Test–retest reliability coefficients (2 weeks)
range from .68 to .91 for the nine dimension scales and the three global indices (Derogatis,
1993). The BSI has also demonstrated predictive utility, predicting depression in at-risk
populations (Buckner & Mandell, 1990).
Statistical analysis
All data analyses were performed in SPSS 24. A Spearman’s rho correlation was calculated
between number of months’ experience with each of the three yoga components and the
GSI. A partial correlation accounting for the influence of SRRS scores on the GSI was also
calculated to account for variance in GSI scores attributable to stress levels. The potential
moderating effect of life stressors on the predictive relationship between months of experi-
ence with each component of yoga and psychological distress symptoms was evaluated using
the PROCESS macro for SPSS (Hayes, 2013). The moderating influence of life stressors on
distress symptoms was tested using 5,000 bootstrap resamples in separate analyses. Simple
slopes of significant interactions were evaluated at one standard deviation below the mean of
the moderator variable, at the mean of the moderator variable, and one standard deviation
above the mean of the moderator. The Johnson-Neyman procedure was used to identify
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Results
Table 1 displays the correlations coefficients for the study variables. The three components
of yoga were positively correlated, with r coefficients ranging from .71 to .82 (p < .01).
A statistically significant negative correlation was found between experience with pra-
nayama and life stressors (r = −.19, p = .01), but not the symptom subscales. Experience
with dhyana was negatively correlated with anxiety symptoms (r = −.15, p = .05), overall
psychological distress (r = −.16, p = .03), and life stressors (r = −.18, p = .02), but not
depressive symptoms (r = −.13, p = .08). However, the correlations between dhyana and
the symptom subscales became non-significant after accounting for the variance associated
with life stressors (GSI: r = −.13, p = .09; BSI Anxiety: r = −.12, p = .12; BSI Depression:
r = −.10, p = .17). Experience with asana was negatively correlated with overall psycho-
logical distress (r = −.21, p < .01) as well as the anxiety (r = −.18, p = .01) and depression
(r = −.17, p = .02) subscales. Results remained statistically significant after partialling out
variance attributable to SRRS scores (GSI: r = −.19, p = .01; BSI Anxiety: r = −.16, p = .04;
BSI Depression: r = −.14, p = .05).
Regression analyses revealed main effects of asana predicting reduced anxiety
(t[182] = −2.86, p < .01) and overall psychological distress (t[182] = −3.71, p < .01).
However, no interaction effect was found in the moderation analyses for anxiety symptoms
(t[182] = −1.18, p = .24) or overall psychological distress (t[182] = −1.90, p = .06). Asana
Table 1. Correlations among stressful life events, BSI scales and asana experience in a sample of yoga
practitioners (N = 186).
M SD 1. 2. 3. 4. 5. 6. 7.
1. BSI – Global Severity Index 20.35 17.95 –
2. BSI – Depression 2.38 3.18 .81** –
3. BSI – Anxiety 2.65 2.66 .82** .53** –
4. SRSS 273.35 200.67 .21** .18* .21** –
5. Yoga – Asana (months) 74.44 83.33 −.21** −.17* −.18* −.15* –
6. Yoga – Pranayama (months) 58.80 83.71 −.13 −.06 −.10 −.19** .82** –
7. Yoga – Dhyana (months) 67.06 89.17 −.16* −.13 −.15* −.18* .71** .78** –
Notes: BSI = Brief Symptoms Inventory; SRRS = Social Readjustment Rating Scale.
*p < .05; **p < .01.
6 R. A. FRANKLIN ET AL.
Table 2. Depressive symptoms predicted from asana practice and life stress.
Predictor β R2/ΔR2 p 95% CI
Asana** −.17 .03 <.001 −.012, −.002
Life stress .15 .02 .07 −.0001, .004
Asana × life stress* −.24 .02 .02 −.0002, −.0001
*p < .05; **p < .01.
predicted a reduction in symptoms of depression (t[182] = −2.73, p < .01). Moderation anal-
yses revealed a significant interaction term of asana and stressful life events that explained
an additional 2% of the variance in depressive symptoms (Table 2). The moderating effect
was not statistically significant at one standard deviation below the mean of life stressors
(t[182] = −.24, p = .81), but became significant at the mean (t[182] = −2.73, p < .01) and
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remained so at one standard deviation above the mean (t[182] = −3.56, p < .001). Figure
1 shows the effect of asana practice on depressive symptoms across levels of life stressors.
Full results of the Johnson-Neyman analysis are conveyed in Table 3. As asana experience
increased, the relationship between life stressors and depressive symptoms became more
negative before levelling off slightly as values in the sample approached the highest number
Figure 1. Simple slopes of the moderator, life stressors, at levels of the predictive relationship between
months of asana yoga practice and depressive symptoms.
PSYCHOLOGY, HEALTH & MEDICINE 7
of stressors reported in the sample (t[182] = −3.12, p = .002). Post-hoc analyses found no
conditional effect of either pranayama (t[182] = .38, p = .70) or dhyana (t[179] = −.70,
p = .49) on depressive symptoms.
Discussion
Asanas are theorized to reduce physical tension produced by stress, and emerging psycho-
physiological indicators suggest that they may hold promise for the reduction of depression
and anxiety symptoms (Bhavanani & Ramanathan, 2018; Streeter et al., 2007). The present
study suggests potential symptom reduction benefits specifically associated with increased
asana experience. Experience with asana was negatively correlated with symptoms of psy-
chological distress after accounting for the variance attributable to self-reported life stress-
ors. Moreover, asana experience predicted decreased symptomatology. Moderation analyses
indicated that having more asana experience buffered against depressive symptoms, even
in the presence of greater exposure to life stressors.
These findings constitute an important contribution to the empirical literature on yoga,
as few previous asana studies have controlled for subjective life stressors or evaluated incre-
mental variance accounted for by interaction effects. In addition, this study highlights
ongoing questions about the differential benefits of yoga’s various sub-components (Cowen
& Adams, 2005), and their varied effect on type of psychological symptoms. All aspects
of yoga were negatively correlated with psychological distress in our sample. However, we
also found differing symptom patterns associated with asana, pranayama, and dhyana even
though each of those aspects of yoga were highly correlated with one another. Moreover,
asana was the only sub-component of yoga that remained significantly correlated with
symptoms of psychological distress after accounting for the influence of life stressors.
8 R. A. FRANKLIN ET AL.
Conclusion
The literature on the psychological and physiological benefits of yoga continues to grow
rapidly. Experience with the asanas of yoga may have stress-reduction benefits that decrease
PSYCHOLOGY, HEALTH & MEDICINE 9
psychological distress even in conditions of increased life stressors. However, more research
is needed to better understand the relative contributions of asana and other yoga sub-com-
ponents in order to tailor programs and practices for maximum benefit.
Disclosure statement
No potential conflict of interest was reported by the authors.
ORCID
Jacob A. Bentley http://orcid.org/0000-0001-6240-8122
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