Introduction of Spanish colonial institution - letter of bishop De Salazar in abuses of the
Spaniards The introduction of the Spanish colonial institution in the Philippines was marked by many significant events, one of which was the letter of Bishop Domingo de Salazar to the King of Spain. In this letter, Salazar denounced the abuses of the indigenous population and the mistreatment of Chinese migrants by the Spanish colonists and called upon the crown to intervene in the colony's affairs Bishop Domingo de Salazar, the first bishop of the Philippines, was a Dominican who greatly subscribed to legal principles that defended the rights of the indigenous people. His letter to the King of Spain in 1582, titled "In Defense of the Indians and the Chinese of the Philippine Islands," was a significant document that highlighted the issues faced by the locals under Spanish rule. On June 20, 1582, Manila's first Bishop Domingo de Salazar, OP wrote a letter to the King of Spain complaining about the ill-treatment of Spanish officials to our ancestors. He had just arrived then to Manila and could not bear to hear the reports brought to him by the rulers of Tondo (residencia), most of them would plot a revolt against Spain five years later. Bishop Domingo de Salazar's letter to the King of Spain detailed several abuses inflicted upon the indigenous population and Chinese migrants in the Philippines by the Spanish colonists. Some of these abuses include: 1. Unjust collection of tributes: The Spanish civil authorities unjustly collecting tributes from the natives. This was a significant concern as it directly impacted the livelihoods and well- being of the indigenous people. 2. Illegitimate ruling: Bishop Salazar questioned the legitimacy of the Spanish regime in the Philippines. He asserted that the Spanish king had no legitimate title over the Philippines, making the collection of tributes and other exactions from the natives in the name of the crown unjust. 3. Mistreatment of Chinese migrants: The letter also highlighted the mistreatment of Chinese migrants by the Spanish colonists. This was a critical issue as it showed the widespread nature of the abuses, affecting not only the indigenous population but also other groups residing in the colony. 4. Injustices by Spanish civil authorities: The letter pointed out various cases of injustices perpetrated by the Spanish civil authorities. These injustices were significant enough to warrant a mention in the letter to the King of Spain. These abuses, among others, were significant enough for Bishop Salazar to call upon the crown to intervene in the colony's affairs, highlighting the severity of the situation in the Philippines under Spanish rule. The bishop also questioned the abusive alcades mayores (equivalent to today's provincial governor) and their corrupt practices. Most of these officials, if not relatives, were friends of then-incumbent Governor-General Gonzalo Ronquillo de Peñalosa. Pampanga alone was divided into four alcades, and this government position mutated in other provinces previously under a single governorship. Salazar also reported to his king how Peñalosa brought to the mountains of North Luzon the abled men of Pampanga, resulting in starvation not only in the said place but in Manila (which was being supplied with eggs, livestock, and rice by the province). The alcades also sequestered the handful of provisions of the households, punishing them for it, and then resell these at a higher price. Bishop Salazar continuously wrote his king afterward, reporting abusive encomenderos (Spanish soldiers given the privilege to administer a certain population called encomienda) and other officials. Salazar argued that encomenderos were “obliged to provide the Indians with ministers to instruct and care for them, to defend and protect them, to see that they are not ill-treated, and to answer for them in all necessary matters." Encomiendas, continued by Bishop Salazar, “are and should be instituted rather for the good of the Indians than for that of the encomenderos; and that the encomenderos cannot be termed, nor are they, the lords of the Indians, but their attorneys, tutors, and protectors.” In the same year, the bishop convened the early friars--known for zealousness, integrity, and compassion--to discuss the welfare of the natives. This was called the First Synod of Manila. Among the legacies of this meeting was the careful study of the laws, customs, and languages of the natives for effective administration. The synod also questioned the presence of Spain in the Philippines whether as protector of the inhabitants or as a colonizer. These efforts of Salazar resulted in the legitimacy of the power of the friars to protect the natives against abuses
The Philippine Islands, 1493-1803 — Volume 05 of 55
1582-1583
Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
The Philippine Islands, 1493-1898 — Volume 10 of 55
1597-1599
Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
The Philippine Islands, 1493-1898 — Volume 22 of 55
1625-29
Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
The Philippine Islands, 1493-1898 — Volume 07 of 55
1588-1591
Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century