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SERIES HISTORICA
18/II
Edited by
Mihai Gligor
Editura Mega
2014
This work was supported by a grant from the Romanian National Authority for
Scientific Research, CNCS-UEFISCDI, project number PN-II-RU-TE-2012-3-0461.
EDITORIAL BOARD
Radu Ardevan Keith Hitchins
(“Babeş-Bolyai” University (University of Illinois
Cluj-Napoca) at Urbana-Champaign)
Barbara Deppert-Lippitz Eva Mârza
(Deutsches Archäologisches Institut (“1 Decembrie 1918” University of
Frankfurt am Main) Alba Iulia)
Alex Rubel Bogdan Murgescu
(Institute of Archaeology Iaşi) (University of Bucharest)
Michael Vickers Ernst Christoph Suttner
(Jesus College Oxford) (Universität Wien)
Acad. Alexandru Zub
(“A.D. Xenopol” Institute of History
Iaşi)
EDITORIAL COMMITTEE
Daniel Dumitran (Chief-editor)
Sorin Arhire (Secretary)
Ileana Burnichioiu, Mihai Gligor, Valer Moga
Cosmin Popa-Gorjanu, Marius Rotar
Linguistic revision by
Christina Lundberg
www.edituramega.ro
CONTENTS
4
THE ARCHAEOLOGY OF DEATH:
ARCHAEOTHANATOLOGY. AN INTRODUCTION
This work was supported by a grant from the Romanian National Authority for Scientific
Research, CNCS–UEFISCDI, project number PN-II-RU-TE-2012-3-0461.
1 I would like to express our gratitude to Christina Lundberg (Bournemouth University, UK) for a
professional proofreading and the important help given in editing the papers.
2 Bruno Boulestin and Henri Duday, “Ethnology and Archaeology of Death: Fom the Illusion of
References to the Use of a Terminology,” Archaeologia Polona 44 (2006): 153, note 5; Henry
Duday, The Archaeology of the Dead. Lectures in Archaeothanatology (Oxford: Oxbow Books,
2009), 3.
Annales Universitatis Apulensis. Series Historica, 18, II (2014): 5-9
MIHAI GLIGOR
structure. Rarely do they discuss the human bones in detail, this being added by
a specialized osteologist. This separation of data interpretation by specialists,
makes for an incomplete view of the funerary discoveries. Archaeothanatology’s
objective is to “reconstruct the attitudes of ancient populations towards death,
by focusing on the study of the human skeleton, and analysing the acts linked
to the management and treatment of the corpse.” This is done by “placing the
deceased at the centre of interest in the tomb.”3
The context of an excavated grave is the result of a combination of the
initial characteristics of the body deposition, and the taphonomic processes
which alter it until the grave is found. Taphonomy of the body refers to “all the
processes which affect the human remains after their deposition, for example
the level of preservation of the skeletal elements, and their arrangement in
relation to the other skeletal elements.”4 While the original characteristics of
the funerary deposit are accounted for by archaeologists, it is
archaeothanatology which aims to describe the effects of the burial processes on
the skeleton. One of the most important of these, is the effect of gravity on the
body decomposition.5
When analysing the effect of taphonomic processes on a corpse, an
important element to consider is the space, which can be internal to the body
(it appears when the soft tissues decompose), external (outside the body, but
within the grave), secondary external (organic objects inside the grave have
decomposed and left a void), or no space6 (soil slowly filled the space left by the
decomposing tissues). By combining the possibilities of the presence or absence
of space, five different burial contexts have been outlined: the body was not
wrapped (or wrapped loosely in a non-durable material), the body was tightly
wrapped in a non-durable material, the body was wrapped tightly in a durable
material, the body was interred in a narrow coffin, or the body was interred in a
wide coffin. In order to find out how the corpse was interred, N. Harris and N.
Tayles developed a method which they applied post hoc to a sample of 133
human burials from Ban Non Wat,7 North-Eastern Thailand dating from the
Neolithic to the Iron Age. By applying their method, the authors were able to
add to the knowledge of burial modes over several historic periods. They
conclude that with time the burial modes became more uniform, reducing to
6
The Archaeology of Death: Archaeothanatology. An Introduction
Gowland and Christopher Knüsel, eds., Social Archaeology of Funerary Remains (Oxford: Oxbow
Books, 2006), 40-43.
7
MIHAI GLIGOR
and multiple burials (several bodies were deposited together at the same time).16
The location where the body was initially placed and where it started to
decompose (or burn) is called a primary deposit, and primary burial if this is the
final deposition place.17 If the remains (or ashes) are moved elsewhere, for
deposition, this is called a secondary burial.18 A secondary deposit may be an
agglomeration of human remains with partially or completely disarticulated
skeletal elements.19 Reduction20 is a term used in relation to secondary burials,
due to the increase in available space generated by this process. An ossuary is a
place where the bones from different tombs are grouped together.21
Primary burials are mainly characterised by the presence of anatomical
connections.22 H. Duday perform a detailed analysis of an individual burial in
tomb 19 from necropolis A, Entella, Sicily, a burial which also includes
disarticulated elements, in order to see if this was a primary burial.23 The
skeletal joints break down differently. First to decompose are the joints of the
hands and the feet, then the rib cage and the muscles between it and the
scapula, while the lumbar vertebral joints, the lumbo-sacral and the sacro-iliac
joints, together with the knee and ankle joints degrade at a later stage. Duday
shows that, if the anatomical connections are maintained between the joints
which degrade the fastest, and if the skeletal elements adhere to the general
anatomical order, then the primary character of the burial can be
demonstrated.24
Duday points out that when analysing burials with more than one
individual, if anatomical connections are in place for each individual, it is not
possible to say if all were buried at the same time in one event, or if each
individual was buried separately as different events but within a short space of
time.25
A first-order relationship between bones is defined as the relationship
between the skeletal elements of the same individual, observed at the time of
excavation. When collective burials are analysed, it is more difficult to draw
conclusions, than in the case of individual, or even double interments. This is
16 Philippe Chambron and Jean Leclerc, “Les tombes multiples dans le Néolithique français: aléa
statistique ou pratique institutionnalisée,” Bulletin de la Société Préhistorique Française 104, 2
(2007): 289.
17 Crubézy, “L’étude des sepultures,” 23.
18 Ibid.
19 Boulestin and Duday, “Ethnology and Archaeology,” 166.
20 Crubézy, “L’étude des sepultures,” 23; Boulestin and Duday, “Ethnology and Archaeology,” 164,
note 16.
21 Crubézy, “L’étude des sepultures,” 23.
22 Boulestin and Duday, “Ethnology and Archaeology,” 161, 166.
23 Duday, The Archaeology of the Dead, fig. 8-9.
24 Ibid., 25-28.
25 Ibid., 75-76.
8
The Archaeology of Death: Archaeothanatology. An Introduction
the case particularly for very fragmented skeletons, such as the ones found in
some collective Neolithic graves. This is why the concept of second-order
relationships between bones was introduced, which refers to the pairing-up of
bones belonging to the same individual, by the anthropologist while performing
skeletal analyses in the laboratory.26
Archaeothanatology does not only tell the osteological part of the story,
but also greatly enhance our knowledge through the study of funerary practices
that the living perform on the dead, by documenting rituals and interpreting
them within their historical contexts.27
MIHAI GLIGOR
184
LIST OF AUTHORS
e-mail: loredana_solcan@yahoo.com
Norbert SZEREDAI, PhD candidate, Molecular Biology Center, Interdisciplinary
Research Institute in Bio-Nano Sciences, “Babeș-Bolyai” University, Cluj-
Napoca
e-mail: szeredai.norbert@gmail.com
Sevi TRIANTAPHYLLOU, PhD, Aristotle University of Thessaloniki, Greece
e-mail: sevitr@otenet.gr
Rosalind WALLDUCK, PhD, Natural History Museum, London, UK
e-mail: r.wallduck@googlemail.com
186