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SVNAS 8th Edition Annotated Solutions Chapter 9
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⋅ −
⋅ −
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SVNAS 8th Edition Annotated Solutions Chapter 9
> σ < σ
ω < ωσ ω
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SVNAS 8th Edition Annotated Solutions Chapter 9
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SVNAS 8th Edition Annotated Solutions Chapter 9
T4 (K) 299.15
H4 (kJ/kg) 235.97
Part T2 (K) η QdotC (kJ/s) H2 (kJ/kg) S2 (kJ/kg K)
a 273.15 0.79 600 398.6 1.727
b 267.15 0.78 500 395.06 1.731
c 261.15 0.77 400 391.46 1.735
d 255.15 0.76 300 387.79 1.74
e 248.15 0.75 200 383.45 1.746
ω ω carnot
8.080358 10.50577
5.954424 8.348438
4.633409 6.872368
3.696995 5.798864
2.937849 4.865686
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Introduction to Chemical Engineering Thermodynamics 8th Edition Smith Solutions Manual
so:
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After the battle was over the priest called those who survived, and
enquired of each if he had killed anyone, or taken any prisoners. All
who had been in battle before delivered up their weapons to him,
who deposited them in the house where they were kept. Those who
had fought for the first time were called and asked if they had killed
anyone. If the person addressed replied in the affirmative, the priest
demanded his mere—stone battle-axe—and broke it into pieces.
This was the invariable custom with young warriors when they had
imbued their hands in the blood of their enemies. The priest having
afterwards assembled them together, used the following words,
which were called the Haha:
“This is the wind, the wind is feeding;
The wind descends,
The wind is prosperous,
The many sacred things of Tu.
The wind descends,
The wind is prosperous,
The living wind of Tu.”
“I am Cucutle!
The warriors have passed singing,
The hymn of the battle has passed by me;
It has passed, despising my childhood,
p , p g y ,
And has stopped before the door of Bonkauku.
I am the black warrior.
My mother is Boseleso!
I will rush as a lion,
Like him that devours the virgins
Near the forests of Fubasekoa.
Mapatsa is with me—
Mapatsa, the son of Tele—
We set off singing the song of the Trot.
Ramakoala, my uncle, exclaims:
Cucutle, where shall we fight?
We will fight before the fires of Makoso.
We arrive....
The warriors of the enemy, ranged in a line,
Fling their javelins together;
They fatigue themselves in vain:
The father of Moatla rushes into their midst,
He wounds a man in the arm
Before the eyes of his mother,
Who sees him fall,
Ah! Where is the head of the son of Sebegoane?
It has rolled to the middle of his native town.
I entered victorious into his dwelling,
And purified myself in the midst of his sheepfold:
My eye is still surrounded with the clay of the victory.
The shield of Cucutle has been pierced;
Those of his enemies are intact,
For they are the shields of cowards.
I am the white thunder
Which growls after the rain!
Ready to return to my children,
I roar: I must have prey!
I see the flocks and herds escaping
Across the tufted grass of the plain;
I take them from the shepherd with the white and yellow shield.
Go up on the high rocks of Macate;
See the white cow run into the midst of the herd.
A Makose will no longer despise my club;
The grass grows in his deserted pens,
The wind sweeps the thatch
From his ruined huts;
The humming of the goats is the only noise that is heard
In his town, once so gay.
Tired, and dying with thirst, I went to the dwelling of Entele;
His wife was churning delicious milk,
The foam of which was white and frothy
Like the saliva of a little child.
I picked up a piece of a broken pot
To drink out of the vessel,
Which I soon left empty.
The white cow that I conquered
Has a black head;
Her breast is high and open—
It was the nurse of the son of Matayane—
I will go and offer it to my prince.
The name of my chief is Makao,
And Makao is Makoo:
I swear it by the striped ox
Of Mamasike!”