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churches; followed by a visit home, and another in Illinois.
When the seminary opened in the autumn, he was back in his
place. One of the duties which fell to him was to preach a missionary
sermon before the Society of Inquiry. He did this so well that the
students by vote expressed a desire that the sermon should be
published. In his Journal he notes that the preparation of this
discourse “strengthened his determination to give himself to this
work.” Before the Christmas recess Dr. J. Leighton Wilson, one of
the secretaries of the Presbyterian Board of Foreign Missions, visited
the seminary, and in conference did much to stimulate the
missionary spirit. He found in Mateer an eager and responsive
listener. On the 12th of December Mateer wrote a long letter to his
mother, in which he expresses feeling, because without warrant
some one had told her that he had offered himself to the Foreign
Board. He says, “I am not going to take such an important step
without informing you of it directly and explicitly.” Then he proceeds
to tell her just what was his attitude at that time:
I have thought of the missionary work this long time, but not
very seriously until within the last couple of years. Ever since I
came to the seminary I have had a conviction to some degree
that I ought to go as a missionary. That conviction has been
constantly growing and deepening, and more especially of
late. I have about concluded that so far as I am myself
concerned it is my duty to be a missionary. I have thought a
great deal on this subject and I think that I have not come to
such a conclusion hastily. It has cost me very considerable
effort to give up the prospects which I might have had at
home. The matter in almost every view you can take of it
involves trial and self-denial. I need great grace,—for this I
pray. But even if I have prospects of usefulness at home,
surely nothing can be lost in this respect by doing what I am
convinced is my duty. Indeed, one of the encouraging
features, in fact the great encouragement, is a prospect of
more extended usefulness than at home. This may seem not
to be so at the first view, but a more careful consideration of
all the aspects of the case will, I think, bring a different
conclusion.
The letter is very full, and lays bare his whole mind and heart as
he would be willing to do only to his mother. It is a revelation of this
strong, self-reliant, mature but filial-spirited and tenderly thoughtful
young Christian man and prospective minister, to a mother whom he
recognized as deserving an affectionate consideration such as he
owed to no other created being.
On the 7th of January, 1861, he received a letter from his mother,
in which she gave her consent that he should be a foreign
missionary, naming only one or two conditions which involved no
insuperable difficulty. In a student prayer meeting about three weeks
later he took occasion in some remarks to tell them that he had
decided to offer himself for this work. Still, it was not until the 5th of
April, and when within two weeks of graduation, that he, in a full and
formal letter, such as is expected and is appropriate, offered himself
to the Board. In his Journal of that date, after recording the character
of his letter, he says: “This is a solemn and important step which I
have now taken. During this week, while writing this letter, I have, I
trust, looked again at the whole matter, and asked help and guidance
from God. I fully believe it is my duty to go. My greatest fear has
been that I was not as willing to go as I should be, but I cast myself
on Christ and go forward.” On the 13th of April he received word
from the Board that he had been accepted, the time of his going out
and his field of labor being yet undetermined.
So the problem of his life work was at length solved, as surely as it
could be by human agency. It had been his mother’s wish that he
should wait a year before going to his field, and to this he had no
serious objection; but as matters turned out, more than two years
elapsed before he was able to leave this country. This long delay
was caused by the outbreak of the Civil War, and the financial
stringency which made it impossible for the Foreign Board to
assume any additional obligations. Much of the time the outlook was
so dark that he almost abandoned hope of entering on his chosen
work, though the thought of this filled his heart with grief. He was
intensely loyal to the cause of the Union, and if he had not been a
licentiate for the ministry he almost certainly would have enlisted in
the army. He records his determination to go if drafted. Once,
indeed, during this period of waiting he was a sort of candidate for a
chaplaincy to a regiment, which fortunately he did not secure. For
several months he preached here and there in the churches of the
general region about Pittsburg, and also made a visit to towns in
central Ohio, one of these being Delaware, the seat of the Ohio
Wesleyan University. Not long afterward he received an urgent
request from the Old School Presbyterian Church in that town to
come and supply them. About the same time the churches of
Fairmount and Plains in Pennsylvania gave him a formal call to
become their pastor, but this he declined. He accepted the invitation
to Delaware, I suppose partly because it left him free still to go as a
missionary whenever the way might open. At Delaware he remained
eighteen months, until at last, in the good providence of God, he was
ordered “to the front” out in China.
The story of his service of the church in that place need not be told
here except in brief. It must, however, be clearly stated that it was in
the highest degree creditable to him. In fact, the conditions were
such that one may see in it a providential training in the courage and
patience and faithfulness which in later years he needed to exercise
on the mission field. The church was weak, and was overshadowed
somewhat even among the Presbyterian element by a larger and
less handicapped New School organization; and was sorely
distressed by internal troubles. For a while after Mateer came, it was
a question whether it could be resuscitated from its apparently dying
stale. At the end of his period of service it was once more alive,
comparatively united, and anxious to have him remain as pastor.
On November 12, 1862, while in charge of the church at
Delaware, he was ordained to the full work of the ministry, as an
evangelist, by the Presbytery of Marion, in session at Delaware.
On December 27, 1862, he was married in Delaware, at the home
of her uncle, to Miss Julia A. Brown, of Mt. Gilead, Ohio. Two years
before they were already sufficiently well acquainted to interchange
friendly letters; later their friendship ripened into mutual love; and
now, after an eight months’ engagement, they were united for life.
Mateer says in his Journal, “The wedding was very small and quiet;
though it was not wanting in merriment,” and naïvely adds, “Found
marrying not half so hard as proposing.” Julia, as he ever afterward
calls her, was a superbly good wife for him. In her own home, in the
schoolroom, in the oversight of the Chinese boys and girls who were
their pupils, in the preparation of her “Music Book,” in her labors for
the evangelization of the women, in her journeyings,—hindered as
she was most of the time by broken health,—she effectively toiled
on, until at last, after thirty-five years of missionary service, her
husband laid away all of her that was mortal in the little cemetery
east of the city of Tengchow, by the side of her sister, Maggie (Mrs.
Capp), who had died in the same service, and of other missionary
friends who had gone on before her.
When they were married they were still left in great uncertainty as
to the time when the Board could send them out, or, indeed, whether
the Board could send them out at all. They went on their bridal trip to
his parents’ home in western Pennsylvania, reaching there on
Wednesday, December 31. Just a week afterward he received a
letter from the Board announcing their readiness to send them to
China. The record of his Journal deserves to be given here in full.
“If there had been no other way to get back to America, than through such
another experience, it is doubtful whether I should ever have seen my
native land again.”—autobiographical sketch, 1897.
Two days later, however, he sent the Board a letter saying that he
would go to Japan. When his field finally was specifically designated,
it was north China. He was to be stationed at Tengchow, a port that
had been opened to foreign commerce in the province of Shantung.
The Mateers remained at Delaware until late in April. Until that
time he continued in charge of his church. In a touching farewell
service they took leave of their people, and traveled by slow stages
toward New York.
Going to live in China was then so much more serious a matter
than it is now that we can scarcely appreciate the leave-takings that
fell to the lot of these two young missionaries. The hardest trial of all
was to say good-by to mother and to father, and to brothers and
sisters, some of whom were yet small children, and for whom he felt
that he might do so much if not separated from them by half the
distance round the world.
At length on July 3, 1863, they embarked at New York on the ship
that was to carry them far to the south of the Cape of Good Hope,
then eastward almost in sight of the northern shores of Australia, and
finally, by the long outside route, up north again to Shanghai. They
were one hundred and sixty-five days, or only about two weeks short
of half a year, in making the voyage. During that long period they
never touched land. It needs to be borne in mind that in 1863 the
Suez Canal had only been begun; that the railroads across our
continent had not been built; and that no lines of passenger
steamers were running from our western coast over to Asia. No
blame, therefore, is chargeable to the Board of Missions for sending
out their appointees on a sailing vessel. The ship selected was a
merchantman, though not a clipper built for quick transit, was of
moderate size, in sound condition, and capable of traveling at fairly
good speed. Accompanying the Mateers were Hunter Corbett and
his wife, who also had been appointed by the Board, for Tengchow.
There were six other passengers, none of whom were missionaries,
and, besides the officers, there was a crew of sixteen men.
At best the voyage could not be otherwise than tedious and trying.
The accommodations for passengers were necessarily scant, the
staterooms, being mere closets with poor ventilation, and this cut off
in rough weather. The only place available for exercise was the poop
deck, about thirty feet long; thus walking involved so much turning as
greatly to lessen the pleasure, and many forms of amusement
common on larger vessels were entirely shut out. Food on such a
long voyage had to be limited in variety, and must become more or
less stale. Of course, it was hot in the tropics, and it was cold away
south of the equator, and again up north in November and
December. Seasickness is a malady from which exemption could not
be expected. When a company of passengers and officers with so
little in common as to character and aims were cooped together, for
so long a time, in narrow quarters, where they must constantly come
into close contact, a serious lack of congeniality and some friction
might be expected to develop among them.
The ship also, on that voyage, encountered distinctive annoyances
and dangers. For weeks after they sailed they were in constant
dread of Confederate privateers. Once they were so sure that they
were about to be captured by a ship which they mistook for one of
these destroyers of American commerce that they hastily prepared
as well as they could for such a catastrophe. When they sailed from
New York, the battle of Gettysburg was in progress and still
undecided; and it was not until October 15 when they were
overtaken by a vessel which had sailed eleven days after them from
New York, that their anxiety as to the result was relieved, and their
hearts were thrilled with exultation, by the news that Meade was
victorious, and also that Vicksburg had fallen. Out among the islands
to the northeast of Australia the ship was caught in a current, and
was forced so rapidly and nearly on the wild, rocky shores of an
uncivilized island that the captain himself despaired of escaping
wreck. Providentially a breeze from the land sprang up and carried
them out of danger. They were overtaken by no severe storms.
Several times their patience was sorely tested by protracted calms;
in the Pacific it once took them seventeen days to make three
hundred and forty miles.
All of these things lay beyond the control of the officers and crew,
and the missionaries accepted them as trials to which they ought
quietly and patiently to submit. But imagine as added to this a half
year’s subjection to the arbitrary and autocratic rule of a captain who
was ignorant except as to seamanship; who was coarse and
constantly profane in speech; who was tyrannical and brutal so far
as he dared to be, and yet when boldly faced by those who were
able to bring him to account for his conduct was a contemptible
coward; who skimped the people on board of food adequate in
quantity or decently fit in quality, partly because of stingy greed, and
partly from a desire thus to gratify his malignant disposition; who
hated missionaries and seemed to have a special pleasure in
making their lives on his ship as uncomfortable as possible; who
barely tolerated such religious observances as the asking of a
blessing at meals, or a service for social worship on the Sabbath in
the cabin, and who forbade all attempts to do any religious work,
even by conversation, among the crew; who was capable of
descending to various petty meannesses in order to gratify his base
inclinations; and who somehow yet managed to secure from officers
under him a measure of sympathy and coöperation in his conduct.
When we have as fully as possible grasped these things, we can
understand why Dr. Mateer, half a lifetime afterward, wrote to his
college classmates that if in order to reach America it had been
necessary to repeat the experience of that outward voyage, it is
doubtful if ever again he had seen his native land.
But at last this voyage was nearing its end. They might have
reached port some days earlier, had it not been that all the crew
except three or four had—through lack of proper food and other bad
treatment—been attacked by scurvy, a disease already then having
been almost shut out even from sailing vessels on long trips. On
December 16 they had the happiness of going ashore at Shanghai,
where they soon found a welcome in the homes of missionaries and
of other friends. Corbett was not well, and Mateer always believed
that the health of both Julia and Corbett was permanently injured by
the treatment received on that outward voyage.
On the voyage the missionaries warned the captain that they
would surely hold him to account for his conduct, when they reached
Shanghai. They kept their word. After consultation with the
missionaries on the local field, with a lawyer, and with the American
consul, they determined to proceed with formal charges against him.
Learning of this, he lost no time in coming to them, and, with fear
and trembling, he begged that they would have mercy on him. A
second interview was appointed, but Corbett was too unwell to see
him, and Mateer had to meet him alone. In his Journal he says:
I took the paper which had been read to the consul, and
read it to him giving copious comments and illustrations, at
the same time asking him to explain or correct if he could. I
never in my life gave any man such a lecturing. I just kept
myself busy for an hour and a half telling him how mean and
contemptible a scoundrel he was. I then offered him as a
settlement of the matter a paper which I proposed to publish,
stating in it that he had apologized and that we had agreed to
suspend prosecution. From this he pled off in the most pitiful
manner, saying that he would be ruined by it.
The third day he came again and made such an appeal for mercy
that Mateer’s sympathy, and also his desire to avoid detention at
Shanghai, led him to agree to accept a private apology, and to refer
the matter to the interested parties at New York. Years afterward
Mateer, on going aboard a coasting steamer bound for Shanghai,
discovered that this man was the captain. He at once cancelled his
passage, and went ashore until he could secure a place on another
vessel.
Tengchow is distant more than five hundred miles from Shanghai.
The only way to reach it was by a second voyage northward along
the coast to Chefoo, and thence overland. On January 3, 1864, the
Mateers and the Corbetts went aboard the little coasting steamer
“Swatow,” bound for Chefoo. They had a head wind, and the ship
was almost empty of cargo. They suffered again from seasickness,
and from cold on account of lack of bed-clothing. On the evening of
the third day out, at about half-past eight, they were sitting around
the stove expecting soon to be at Chefoo, when suddenly the vessel
struck the bottom and the bell rang to reverse the engine. Bump
followed bump, until it seemed as if she must go to pieces. The
captain, though not unfamiliar with the route, had allowed himself to
be deceived by the masts of a sunken ship, and supposing this to be
a vessel at anchor in the harbor of Chefoo, had gone in, and his
steamer was now hard and fast on the bottom, about fifteen miles
down the coast from his destination. We will allow Mateer in his
Journal to tell his own story.
“Our new house is now done, and we are comfortably fixed in it. It suits us
exactly, and my impression is that it will suit anyone who may come
after us.... My prayer is that God will spare us to live in it many years,
and bless us in doing much work for his glory.”—letter to
secretary lowrie, December 24, 1867.
Julia was able to sit up about half the day, and I was no
better. You can imagine what a time we had getting our
cooking stove up, and getting our cooking utensils out and in