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Introduction
The Bible mentioned a flood that covers the
whole world, even the tallest mountain of
the world and a huge boat is constructed to
transport the land animals of every species.
Like the Bible, the Quran also mentions a
similar type of story about the worldwide
flood and transportation of animals by a
huge boat. In the ancient Sumerian and
Babylonian texts, two stories are exits which
also mentioned the great flood. The first Figure 1: Noah’s ark
story is of the "Epic of Gilgamesh" it tells (Source: https://i.natgeofe.com/n/39750fb9-
about the flood on the river of the Euphrates 8ca8-4507-bb2b-58344c08b4e9/newton-
and another story is the "epic of Ataraxis" it whiston-comet-noah-flood-1.jpg)
tells about the flood on the river of Tigris.
Archaeology
Discussion Archaeology mainly analyzes the artefacts
History and archaeology are the two and by analyzing these artefacts,
different principal methods to study past archaeology helps to find many ancient
societies. To recreate the events of the civilizations and their lifestyle. It provides
past, researchers mainly combine these two information about the many ancient
different methods of archaeology and civilizations. But, after all, archaeology has
history. Both of these two different methods some drawbacks. Archaeology can provide
aim to learn about the lifestyles of the information about all periods of human
ancient peoples and to fulfil this aim they existence by the act of excavation or
applied different methods. Artefacts are dug digging the site (Nahkola, 2020). Due to
out from the ground by the archaeologist digging a site to reveal information about
and the historians do their research through ancient civilization, it fully destroys the site.
the ancient texts to know about the past. Unfortunately, archaeology means
destruction. This destruction does not mean
anything about the nature of the
archaeologists. The archaeologists dig any but there was a major difference between
site to find information about the people who these methods. Where archaeologists do
were once active in that place. During their research based on the physical
digging any sites, the archaeologist evidence which was used by the ancient
removes different layers of occupation and societies and left behind, but historians do
destroy the materials on the top of those their research based on the ancient texts of
layers of occupation. The archaeologists' the ancient societies (Benthien, 2021).
sites are unable to be reassembled once it Historians mainly depend on the written
has been excavated, the archaeologists are documents and they use those written
unable to repeat the process (Lightner and documents as their main source. At the time
Ahlquist, 2017). These are the reasons why of finding the past, these two methods had a
archaeologists excavated so carefully. great contribution to it. Where archaeology
Unlike scientists, archaeologists are unable gives the idea about the physical evidence
to do their work, again and again, they of the ancient humans and history gives an
cannot repeat their experiment once after idea about the intellect and mental look of
excavating any site. the ancient humans.
History also has some limitations like
archaeology. As archaeology can go back
to the time as much as they wanted like
archaeologists can go thousands or millions
of years back, but historians can go back in
time for a limited time period (Sheeder,
2021). Historians can only go back to the
origin of writing only. Which is nearly 5000
years.
Figure 2: Babylonian map of world
(Source:
https://geekydementia.files.wordpress.com/
2014/11/2zp6u0m.jpg)
History
2
response to the point where beliefs
appeared in various cultures, and the flood
was even described as a masterpiece of the
gods.
3
same flood but through different scenarios. version=1&modificationDate=14250154540
Overall, the obvious similarities and 00&api=v2)
differences between Mesopotamia, Israel,
and the classical Flood traditions show that Conclusion
despite their differences, they share a
The whole discussion made here is about
common tradition and serve as a model of
the genesis flood which covered the whole
discourse to explore divine justice and the
world including the top point of the highest
perspective of human existence. A disaster
mountain. The same story is mentioned in
caused by rampant human violence and
different mythological books differently and
inevitable death.
the story of the great flood is also found in
the ancient Sumerian and Babylonian texts.
But modern science did not accept the fact
that a flood covered the whole world. Many
historians gave many theories and
hypotheses behind the reason for the great
flood like a comet crashed into the Indian
Ocean and due to which a huge Tsunami
was formed and destroyed the
Mesopotamia civilization due to the flood of
the river Tigris and Euphrates. Many people
demand that fossils of marine shells are
found on the mountain, an explanation of
this also given by the historian that
mountains rise from the ocean.
References
Journal
Benthien, G.W., 2021. Some Thoughts on
The Genesis Flood.
Figure 5: The epic of Gilgamesh
Lightner, J.K. and Ahlquist, J., 2017.
(Source:
Founder events: foundational in rapid post-
https://wiki.harvard.edu/confluence/downloa
flood diversification. Creat Res Soc
d/attachments/165478665/Gilgamesh.jpg?
Q, 53(3), pp.217-24.
4
Nahkola, A., 2020. Brian Bull and Fritz Guy. Rocha-Júnior, E.R.V., Marques, L.S.,
God, Sky, and Land: Genesis 1 as the Babinski, M., Machado, F.B., Petronilho,
Ancient Hebrews Heard It. Roseville: L.A. and Nardy, A.J.R., 2020. A telltale
Adventist Forum, 2011. 190 pp. God, Land, signature of Archean lithospheric mantle in
and the Great Flood: Hearing the Story with the Paraná continental flood basalts
21st-Century Christian Ears. Roseville: genesis. Lithos, 364, p.105519.
Adventist Forum, 2017. 211 pp. God, Sheeder, T., 2021The Genesis Flood: A
Genesis, and Good News: God, the Critique of Violence.
Misreading of Genesis, and the Surprisingly Spoelstra, J.J., 2019. The Flood as
Good News. Roseville: Adventist Forum, Sabbatical Rest: A Comparison of Genesis
2019. 201 pp. Spes Christiana, 31(2), 6–9 and Leviticus 25. Journal for
pp.213-217. Semitics, 28(1), pp.15-pages.