Professional Documents
Culture Documents
James Chin
Politics in Sarawak
Sarawak politics can best be described as a constant maneuvering
between the three local ethnic groups: the Melanau-Malay com-
munity which represents the Muslims, the Chinese who represent
the non-bumiputera, and the Ibans who represent the majority
indigenous Dayak.1 When Sarawak helped form the Malaysian
federation in 1963, power was held by the Iban. In 1971, power
was transferred to the Melanau-Malay community, where it has
stayed ever since. Throughout, the Chinese have remained the
second most powerful group, due mainly to their stranglehold on
the state economy. While the contest among these three groups is
fierce, infighting within groups is fiercer. Sarawak’s comparatively
small size often makes political infighting intensely personal and
contentious. Consequently, new political parties have continuously
emerged, primarily centered around individual leaders.
2 James Chin
Hands-Off Approach
Mahathir’s attitude towards politics in Sarawak can best be de-
scribed as “hands off” as long as the SBN reigned supreme. Under
Taib, the SBN has consistently given the federal BN more than
90 percent of Sarawak’s parliamentary seats. The importance of
Sarawak’s parliamentary seats cannot be understated. Sarawak
(and Sabah) account for roughly one-quarter of the seats in the
national parliament. Traditionally, 70-80 percent of these seats
are “safe” BN seats, giving the National Front a “safety buffer”
should it suffer a major defeat in the peninsula. In 1990 and
1999, Mahathir and the BN would have lost their all-important
two-thirds majority in the Dewan Rakyat without the East
Malaysia seats.
Of all the chief ministers in Mahathir’s tenure, Taib has had the
most successful record of consistently securing BN support. In the
last election in 1999, the BN won all 28 seats on offer in Sarawak.
It is not a coincidence that Taib has acquired the greatest autonomy.
Taib has been the undisputed leader from 1987 onwards, with
strong Mahathir backing. The Prime Minister’s trust in Taib was
further exemplified when he signed the no-UMNO pact which
Sarawak’s Autonomy 9
ensured that Taib would not have to face a Sarawak Malay revolt
via UMNO.
Despite the lack of direct involvement, Mahathir appears unwill-
ing to accept non-Muslim indigenous political ascendancy. When
the largest indigenous group, the non-Muslim Dayaks, asserted their
political power in 1987, he sided openly with Taib (although he
kept his line open to PBDS at the federal level). This could also
explain why he does not take seriously the complaints of Sarawak
Malays against Melanau political hegemony. Taib is a Muslim and
therefore acceptable to Mahathir.
Although federal support has been crucial in power struggles,
Mahathir has been reluctant to directly intervene in Sarawak be-
cause of his experiences with Sabah. He is mindful of the strong
regional sentiments and the testy relationship he had with the
Kadazandusuns. Fortunately for the BN, “state rights” did not
emerge as a major political issue in Sarawak. Mahathir also had
strong ties with the other two major power brokers in Sarawak
politics: the Chinese through SUPP and the Dayak community
through PBDS, SNAP, and SPDP. As long as they all supported
the federal BN and delivered the seats, he left them alone. Thus,
on a political level, there was little need for him to intervene
given that the ruling SBN, or more precisely the parliamentary
seats, was never threatened during his tenure. Economically, Sara-
wak’s extensive oil and gas output buttressed Mahathir’s ability to
channel state resources for development nationwide. Sarawak was
a consistent major contributor to federal coffers because of its ex-
tensive oil and gas reserves.
In sum, one could easily argued that Taib (and Sarawak) prob-
ably had the highest degree of political autonomy among BN-
controlled states during Mahathir’s reign. The wealth accumulated
by his family’s businesses in the past two decades has further
cemented his political supremacy, so much so that some people
describe Taib as the “New Rajah.”
Conclusion
When Mahathir leaves office, the dynamics in Sarawak politics
are likely to change, albeit slowly. Mahathir’s departure will
mark the end of the UMNO pact and presumably open up the
10 James Chin
Notes
1 The term “Dayak” is commonly used to refer to all non-Muslim in-
digenous ethnic groups such as the Iban, Bidayuh, Kayan, Kenyah, and
more than 20 others.
2 Sarawak Tribune, February 15, 1997.
Sarawak’s Autonomy 11
References
Chin, James (2003). “The Melanau-Malay Schism Erupts Again: Sarawak
at the Polls”, in Lok Kok Wah & Johan Saravanamuttu (eds.), New
Politics in Malaysia, Singapore: Institute of South East Asian Studies.
______ (1999b). “Going East: UMNO’s entry into Sabah Politics”, Asian
Journal of Political Science, 7/1 (June).
______ (1997a). Chinese Politics in Sarawak: a Study of the Sarawak
United People’s Party (SUPP), Kuala Lumpur and New York: Oxford
University Press.
______ (1997b). “Politics of Federal Intervention in Malaysia, with Refer-
ence to Kelantan, Sarawak and Sabah,” Journal of Commonwealth and
Comparative Politics, 35/2 (July).
______ (1996). “Sarawak’s 1991 Election: Continuity of Ethnic Politics,”
South East Asia Research, 4/1.
Jayum A. Jawan (1994). Iban Politics and Economic Development: Their
Patterns and Change, Bangi: Penerbit Universiti Kebangsaan Malaysia.