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Textbook Ebook Emerging Techniques For Treatment of Toxic Metals From Wastewater Akil Ahmad Rajeev Kumar Mohammad Jawaid All Chapter PDF
Textbook Ebook Emerging Techniques For Treatment of Toxic Metals From Wastewater Akil Ahmad Rajeev Kumar Mohammad Jawaid All Chapter PDF
Edited by
Akil Ahmad
Chemistry Department, College of Science and Humanities, Prince
Sattam Bin Abdulaziz University, Al-Kharj, Saudi Arabia
Rajeev Kumar
Department of Environmental Science, King Abdulaziz University,
Jeddah, Saudi Arabia
Mohammad Jawaid
Laboratory of Biocomposite Technology, INTROP, Universiti Putra
Malaysia, Serdang, Malaysia
Elsevier
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Practitioners and researchers must always rely on their own experience and knowledge in
evaluating and using any information, methods, compounds, or experiments described
herein. In using such information or methods they should be mindful of their own
safety and the safety of others, including parties for whom they have a professional
responsibility.
To the fullest extent of the law, neither the Publisher nor the authors, contributors, or
editors, assume any liability for any injury and/or damage to persons or property as a
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methods, products, instructions, or ideas contained in the material herein.
ISBN: 978-0-12-822880-7
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Dr. Akil is honored to dedicate this book to the late Mr. Sadiq Ali
(father-in-law) and the late Mrs. Ahadunnisa (mother-in-law)
with heart and soul and always keep their inspirational words
and unconditional love close to me and my family. May
Almighty Allah SWT forgive their small and big sins and
give the highest place in paradise-Jannatul Firdaus (Aameen).
Contents
Contributors xvii
About the Editors xxi
Preface xxv
vii
viii Contents
Acknowledgements 357
References 357
Index 549
Contributors
xvii
xviii Contributors
unto the inner part of the house] Render, within the house. The
reference is not to the Holy of Holies specially, but to the whole
interior of the house.
to the brook Kidron] The brook Kidron is the deep valley on the
east of Jerusalem separating it from the Mount of Olives; 2 Samuel
xv. 23; John xviii. 1. It was treated as an unclean spot, compare xv.
16.
The ritual of the sin offering is fully given in Leviticus iv. Ahaz had
broken the covenant, and Hezekiah’s sin offering was intended to
atone for the breach.
for the sanctuary] i.e. for the Temple (compare Leviticus xvi. 16),
but probably inclusive of the personnel of the Temple, i.e. the priests
and Levites, since otherwise they would have been passed over in
the great sin offering.
on the altar of the Lord] Not on the altar of Ahaz (2 Kings xvi.
11).
25‒30.
The Levitical Service of Music.
Chapter XXX.
1‒12 (not in 2 Kings).
Hezekiah Invites all Israel to keep the Passover.
From verse 2 it appears that this Passover took place in the first
year of Hezekiah while the Northern Kingdom was still standing. The
invitation to share in it at Jerusalem which Hezekiah is here (verse 1)
said to have sent to north Israel is opposed to all historic probability.
The Chronicler, however, was little likely to be troubled by that
difficulty, even if he had observed it (see note, verse 5). Furthermore
it is a plausible suggestion that the references to Ephraim,
Manasseh, etc. in verses 1, 10, 11, 18 really reflect conditions of the
Chronicler’s own circumstances, regarding which see the note on xv.
9. It is therefore a mistake to suggest that the date may be wrong
and that the Passover really took place in the sixth year of Hezekiah
after the fall of Samaria on the ground that the invitation would then
be more credible.
the remnant that are escaped of you out of the hand of the kings
of Assyria] The phrase applies most naturally to the final downfall of
Samaria through Shalmaneser and Sargon (722‒721 b.c.), but it is
possible of course to interpret it of the repeated disasters at the
hands of the Assyrians in the time of Tiglath-pileser some ten years
earlier.
the commandment of the king ... by the word of the Lord] The
king’s command was according to God’s command in the Law.
18. of Ephraim, etc.] The list of tribes given here does not agree
with the list in verse 11, but in both cases it may be that the
Chronicler merely wished by his list to designate men of the Northern
Kingdom as opposed to those of the Southern. He could not make
the distinction by using the term “Israel” here, for in Chronicles
“Israel” as a rule is not used in opposition to “Judah”; compare xi. 3
(note). (For a somewhat different view, see the head-note on verses
1‒12 and xv. 9.)