Sexual pervert Hindu God SHIVA

Physical appearance of Hindu god Shiva

Parvati the wife of Shiva said,

Narada Purana III.79.220-5 “The garland of hellish things is your ornament for the chest. The
poisonous serpents viz. Vasuki and Sesa are your bangles. Your garments are the quarters (i.e.
you are naked); the matted hair is what you have by way of your tresses. The white ash
constitutes your unguent, the great bull is your vehicle. Your Gotra (spiritual lineage) and the
family are not known. Your parents are unknown, your body is rendered ugly with hideous eyes.’
Even as the daughter of the mountain was saying this Visnu spoke to her angrily. ‘O goddess,
why do you censure our lord of the universe, the lord of Devas. O gentle lady due to your nature
of not controlling yourself you were not his beloved. You are like the evil vital breaths. O gentle
lady, it is my vow that I shall die where Isa is censured.’ After saying this, Hari attempted to cut
off his head. Mahesa caught hold of his hand and said, ‘Do not indulge in a risky venture.
Everything that Parvati said is pleasing to me, not displeasing.” Tr. G.V. Tagare

Daksa the father in law of Shiva said,

Srimad Bhagavatam 4.2.12-15 He has eyes like a monkey’s, yet he has married my daughter,
whose eyes are just like those of a deer cub. Nevertheless he did not stand up to receive me, nor
did he think it fit to welcome me with sweet words. Shiva lives in filthy places like crematoriums,
and his companions are the ghosts and demons. Naked like a madman, sometimes laughing and
sometimes crying, he (shiva) smears crematorium ashes all over his body. He (shiva) does not
bath regularly, and he ornaments his body with a garland of skulls and bones” Tr. Swami
Prabhupada

Linga Purana 31.28-32 ”The lord had vulgar traits. He was stark nude. He had smeared his
limbs with ashes. His hands were engaged in whirling a firebrand. His eyes were red and tawny.
Sometimes he laughed boisterously, sometimes he sang surprisingly. Sometimes he danced
amorously and sometimes he cried repeatedly. He roamed round the hermitages and begged for
alms. He assumed forms of his choice by his Maya…” Tr. Board of Scholars, edited by J.L.
Shastri

Matsya Purana 154.329-341 ”Hearing those words the sages controlling their mind and realizing
her object said:- ”Daughter! There are two kinds of comforts in the world and the first one is the
gratification of the body; the second is the peace of mind. Lord Siva is, by nature naked,
ferocious, Dweller of the cremation ground, the carrier of skulls, a hermit, statue like in action, a
begger, mad, fond of collecting ugly and terrible things, and inauspiciousness incarnate. What
advantage will you get in having him as your husband…” Tr. Taluqdar of Oudh, Edited by B.D.
Basu

Sexual Pervert Shiva

Srimad Bhagavatam 8.12.26-30 ”The beautiful woman was already naked, and when She saw
Lord Siva coming toward Her, She became extremely bashful. Thus She kept smiling, but She
hid Herself among the trees and did not stand in one place. His senses being agitated, Lord Siva,
victimized by lusty desires, began to follow Her, just as a lusty elephant follows a she-elephant.
After following Her with great speed,Lord Siva caught Her by the braid of Her hair and dragged
Her near him. Although She was unwilling, he embraced Her with his arms. Being embraced by
Lord Siva like a female elephant embraced by a male, the woman, whose hair was scattered,
swirled like a snake. O King, this woman, who had large, high hips, was a woman of yogamaya
presented by the Supreme Personality of Godhead. She released Herself somehow or other from
the fond embrace of Lord Siva’s arms and ran away.” Tr. Swami Prabhupada
Although this is not a rape but if a man does this in the present age he would surely be put
behind the bars for attempt to rape. Above verses will be explained briefly in the LGBT section.
Shiva shamelessly went to the pine forest and seduced the wives of sages,
Shiva Purana, Kotirudra Samhita 4.12.8-13 ”Once the leading Brahmin devotees of Siva
engrossed in the meditation of Siva went into the forest for bringing sacrificial twigs. In the
meantime Siva himself assuming a very hideous form came there in order to test their
devotion. He was very brilliant but stark naked. He had smeared ashes all over his body as the
sole ornament. Standing there and holding his penis he began to show all sorts of vicious tricks.
It was with a mind to do something pleasing to the forest-dwellers that Siva, favourite of the
devotees, came to the forest at his will. The wives of the sages were extremely frightened at this
sight. The other women excited and surprised approached the lord. Some embraced him. Others
held his hands. The women were engrossed in struggling with one another. ” Tr. Board of
Scholars, Edited by J.L. Shastri
Skanda Purana V.iii.38.23-38 ”…One lady who was over proud of her beauty of her beauty and
youthful form forgot to breast-feed her son lying on her lap. On seeing Mahadeva, another lady
became struck by the arrows of Kama. She pressed down her protruding breasts with her
arms…” Tr. Ganesh Vasudeo Tagare
The previous verses of Shiva Purana tell us that Shiva went there to test them. Although I read
the entire chapter again and again and failed to find what was his ‘Test’. As far as my opinion on
this issue is concerned, Shiva actually wanted to enjoy the sages’ wives on the pretext of test just
like Krishna stole the cloths of Gopis to watch them naked and later gave a lame reason for this.
My basis for this argument is the Dharmasamhita and commentary by a renowned scholar,
‘When Siva failed to be satisfied by making love to Gauri, his wife, he then went naked into the
Pine forest in the guise of madman, his linga erect, his mind full of desire, wishing to obtain
sexual pleasures with the wives of the sages.’- Shiva Purana, Dharmasamhita 10.187; 10.78-80
(Cited O’Flaherty 1973, p.173)
Nilakantha Chaturdhara on Mahabharata 13.17.42 ”It is known that Siva entered the Pine Forest
naked in order to entice the wives of the sages.”
So it is proved from Dharmasamhita and the commentary by a 17th century scholar of Hinduism
that the purpose of Shiva going to the pine forest in nude state was only to enjoy sages’ wives.
For the sake of the argument let’s accept that Shiva’s motive was really to test them. My
question is, Is it befitting for a god to hold his erected penis in hand and appear
before chaste women in such a nude state? Imagine someone doing this to your mother,
sister of daughter, you will start beating the guy and this is what the Rishis did, yes you read it
right. Shiva was beaten up severely by the Rishis,
Kurma Purana II.38.52 ”The sages said: A certain highly brilliant person has entered the holy
Daruvana along with his wife, who was very beautiful in all her limbs. But he was naked. The
lordly person fascinated our entire women and daughters, with his charming personality. While
his beloved defiled our sons. We heaped various imprecations and curses on him but they were
defied and set at nought. He was beaten soundly by us. His Linga was struck down.” Tr. G.V.
Tagare
This story of Shiva been beaten up is supported by Brahmanda Purana

Brahmanda Purana I.2.27.45 ”He [Shiva] was scolded and beaten. His Linga (?penis) was taken
out. It is to alleviate his anger that we have sought refuge in you.” Tr. G.V. Tagare

Shiva surely deserved to be beaten up for doing this vulgar act. But this wasn’t the full stop of his
shameless act, he did this again and was again beaten up,

Skanda Purana V.i.26.71-72”After the Manvantara came to a close and Vaivasvata Manvantara
arrived again, Mahesvara entered the sacrificial hall of Brahma with the same guise of and
insance person with erected penis. [75-77b] Other asked him whether it was one of his Vratas
and if so by whom was it demonstrated. They continued: ”There are women here. How is it that
this has been committed by you…You are worthy of being killed by us today.” On being hit and
hurt by the Brahmanas, thus, Sankara, the great holy Lord, smiled and told all those
Brahmanas: ”Why do you hit me-a lunatic who has lost his senses? Tr. G.V. Tagare

What else can be said about such a person. I don’t have any words to describe such shameless
deed.

Srimad Bhagavatam 8.12.32-33 Just as a maddened bull elephant follows a female elephant who
is able to conceive pregnancy, Lord Siva followed the beautiful woman and discharged semen,
even though his discharge of semen never goes in vain. O King, where so ever on the surface of
the globe fell the semen of the great personality of Lord Siva, mines of gold and silver later
appeared.

Shiva is considered the ascetic god. Due to this emission of Shiva’s semen, the monkey god
Hanuman was also born which I will be explaining in Adultery Section. Shiva was so maddened
about Mohini that he followed her in fully naked state and even ejaculated. It is said that this
happened before Parvati the wife of Shiva and her head was lowered in shame that her husband
is lusting after another woman in her presence. This chapter of Srimad Bhagavatam will be
explained briefly in the LGBT Section.

Brahma Vaivarta Purana, Krishna Janma Khanda 46.30-44 ”At that time, Parvati (who is the
direct emblem of energy) and the powerful Sankara were not in the least exhausted by the above
act…At that time they slept on a bed covered with flowers and with their heart animated with joy
and with their bodies thrilling with raptures, they were pierced with the darts of Cupid, fainted
and thus passed their days. Both of them who were expert in sexual science were rendered stark-
naked through excess of pleasure; and their bodies were marked with the injuries inflicted by
teeth and nails. The sandal-paste, aloe-paste and musk of their bodies and the vermillion on the
forehead of Parvati disappeared; the garland of both were torn and the chignon of Gauri was
relaxed. O fair one, at the time of intercourse her anklet, bracelet, anklet and earrings continued
to resound…The earth being overloaded with the energy of Siva, the supporter of the world, was
about to be rent asunder and quaked along with mountains, forests and oceans…” Tr. Rajendra
Nath Sen

Shiva Purana, Rudra Samhitra 2, Sati Khanda 2, 21.19-24 ”Sometimes Siva would become
invisible through his Maya and suddenly embrace her when she would become terrified and
agitated. Sometime with musk he would make marks like bees on her breasts that resembled the
buds of a golden lotus. Sometimes he would take the necklace off her breasts and press them
with his hands…Even as she was looking on, sometimes he would come to her lofty breasts
saying with laughter, this dark spot ”Kalika” on your breasts is your companion of the same
colour as it contains the same letter as are found in your name ‘Kalika’.” Tr. Board of Scholars,
Edited by J.L. Shastri

Srimad Bhagavatam 6.17.7 ”Lord Śiva, whose hair is matted on his head, has certainly
undergone great austerities and penances. Indeed, he is the president in the assembly of strict
followers of Vedic principles. Nonetheless, he is seated with his wife on his lap in the midst of
saintly persons and is embracing her as if he were a shameless, ordinary human being.” Tr.
Swami Prabhupada

Shiva Purana, Rudra Samhita 2, Kumara Khanda 4, 1.24 ”For a thousand years according to the
calculation of the gods, Siva the Yogin has been engaged in sexual dalliance. He does not desist
from it.” Tr. Board of Scholars, Edited by J.L. Shastri

Skanda Purana I.iii(P).13.11-12”On hearing these words of the Goddess, Sambhu, the Lord of
Sonacala, the bestower of boons, granted everything desired by her as a boon. He was desirous
of having sexual intercourse with her. Out of eagerness Siva asked her to applied the fascinated
musk (to herself).” Tr. G.V. Tagare

Once Shiva was so much aroused that he repeatedly told Nandi to bring Parvati, he also told that
Parvati should dress herself properly. Shiva couldn’t even wait till she prepared her toilet and
sent Nandin again and again. So some girls especially Uma the daughter of Bana thought it
would be nice idea to assume the form of Parvati and copulate with Shiva, she was very desirous
of cohabiting with Shiva because previously she had seen Shiva and Parvati engaged in
intercourse. So she tried to assume the form of Parvati and approach Shiva but Parvati learnt
about it and stopped her, Parvati later told her that a person will come in her dream and rape
her and he will be her future husband. And that guy was the grandson of Krishna named
Anirudha. There is little variation in the story, it is uncertain whether Parvati told this to Uma
when Uma saw Shiva and Parvati copulating or when Uma was going to assume the form of
Parvati when Shiva was aroused.

Shiva Purana, Rudra Samhita 2, Yudha Khanda 5, 51.35-43 ”Then being glanced at by Kama who
was not vanquished, the crescent-crested lord Siva highly indulgent in sports spoke to Nandin.
Go and quickly from this forest and tell the dark complexioned Parvati everything and bring her
here from Kailasa after she has bedecked herself… O excellent sage, then, at his importunity,
Parvati, devoted to her husband, began to bedeck herself ardently…Siva who was extremely
agitated told Nandin again. ”Dear, go again and fetch Parvati from there”. ”Yes, sir”, said he. He
went to Parvati of sweet appearance and said: ”Your lord wishes to see you beautifully and
gorgeously dressed. O goddess, Siva is eagerly waiting for various sports. O daughter of the
mountain, please go since the lord is distressed with passion.”[61-62] Then the goddess Parvati
bedecked herself zealously and went to Siva. She then sported with him. O sage, at the end of the
dalliance Lord Siva vanished from the place accompanied by his wife, the Ganas and the gods.”
Tr. Board of Scholars, Edited by J.L. Shastri
LGBT stands for Lesbian, Gay, Bisexual and Transgender. To be precise Hinduism clearly
sanctions Transgenderism and Lesbianism. Many gods committed transgenderism. Which has
compelled Hindu scholars to accept LGBT. The most famous story about LGBT in Hinduism is
that of Shiva and Vishnu. Here is a verse from Skanda Purana which is addressed to Shiva,
Skanda Purana I.iii(U).20.32-33 ”Be victorious, O Lord, whose head is adorned with Ganga and
the crescent moon, O Lord, who have fascinated the minds of the wives of all sages by means of
your handsome features. Be victorious, O Lord, who are possessed of the glory of the god of Love
due to the close contact of the daughter of the Mountain. Be victorious, O Lord, who are an
expert in the repetition of the (sexual) play over the body of Naranaya adopted by means of
Maya (?).” Tr. G.V. Tagare

Narayana and Hari are the synonyms of Vishnu, Hara, Sankara, Shambhu are synonyms of
Shiva’s name. This verse shows that Shiva had sex with Vishnu. As per story mentioned in
Srimad Bhagavatam, Vishnu assumed the form of a beautiful woman, This avatar of Vishnu is
known as Mohini. He assumed this form to lure and defeat the demons. Later on Shiva
requested Vishnu to assume the form which is pleasing to the lusty people, Shiva wanted to see
his Mohini avatar. Thus requested by Shiva, Vishnu assumed the form of Mohini. Shiva despite
knowing that it was Vishnu just couldn’t resist and followed Vishnu in front of his wife and even
discharged semen out of desire. Both Mohini and Shiva were naked and Shiva forcefully
embraced Vishnu (Mohini).

Agni Purana 3.17-20 He [Vishnu] was then requested by Hara to show (this form) unto him. The
Divine Hari then displayed his female form unto Rudra. Overpowered by his (Vishnu’s) illusory
power, Shambhu, renouncing Gouri, longed for that damsel. He became naked and looked like a
maniac. He held the woman by the hair and she, releasing her hairs, ran away. He too followed
her. Wherever dropped Hara’s seminal fluid there sprang up fields of his phallic emblem and
gold.

The story mentioned in Srimad Bhagavatam will briefly explain this,

Srimad Bhagavatam 8.12.15-16 ”The Supreme Personality of Godhead said: When the demons
took away the jug of nectar, I assumed the form of a beautiful woman to bewilder them by
directly cheating them and thus to act in the interest of the demigods. O best of the demigods, I
shall now show you My form that is very much appreciated by those who are lusty. Since you
want to see that form, I shall reveal it in your presence. [19] Because the ball was falling down
and bouncing up, as She played with it Her breasts trembled, and because of the weight of those
breasts and Her heavy flower garlands, Her waist appeared to be all but breaking at every step,
as Her two soft feet, which were reddish like coral, moved here and there. [21] As She played
with the ball, the sari covering Her body became loose, and Her hair scattered. She tried to bind
Her hair with Her beautiful left hand, and at the same time She played with the ball by striking it
with Her right hand. This was so attractive that the Supreme Lord [Vishnu], by His internal
potency, in this way captivated everyone. [24-26] Thus Lord Śiva saw the woman, every part of
whose body was beautifully formed, and the beautiful woman also looked at him. Therefore,
thinking that She was attracted to him, Lord Śiva became very much attracted to Her. Lord Śiva,
his good sense taken away by the woman because of lusty desires to enjoy with Her, became so
mad for Her that even in the presence of Bhavānī [Shiva’s wife] he did not hesitate to approach
Her. The beautiful woman was already naked, and when She saw Lord Śiva coming toward Her,
She became extremely bashful. Thus She kept smiling, but She hid Herself among the trees and
did not stand in one place. [28-32] After following Her with great speed, Lord Śiva caught Her
by the braid of Her hair and dragged Her near him. Although She was unwilling, he embraced
Her with his arms. Being embraced by Lord Śiva like a female elephant embraced by a male, the
woman, whose hair was scattered, swirled like a snake. O King, this woman, who had large, high
hips, was a woman of yoga-māyā presented by the Supreme Personality of Godhead. She
released Herself somehow or other from the fond embrace of Lord Śiva’s arms and ran away. As
if harassed by an enemy in the form of lusty desires, Lord Śiva followed the path of Lord Viṣṇu,
who acts very wonderfully and who had taken the form of Mohinī. Just as a maddened bull
elephant follows a female elephant who is able to conceive pregnancy, Lord Śiva followed the
beautiful woman and discharged semen, even though his discharge of semen never goes in vain.”
Tr. Swami Prabhupada
 As per Brahmanda Purana a son was born to Shiva-Vishnu known as Shasta. Shasta is popularly
known as Ayyappa in south India. He is also known by the name Hari-Hara. As he was born
from Hari (Vishnu) and Hara (Shiva).

There is one more story of LGBT of Shiva. Where Shiva ejaculated his semen into the mouth of
the fire god Agni, after Agni interrupted their sexual dalliance. The context of this story is that
all the gods were frightened by the demon named Taraka who was causing trouble on earth, no
god could defeat him except Shiva. But Shiva was engaged in sexual intercourse with his wife for
a very long time. All the gods waited for it to finish, but Shiva did not stop from that. So at last
the gods sent Agni to summon Shiva to kill the demon Taraka. Agni went to the palace after
assuming the form of a bird and interrupted their intercourse. Shiva in anger ejaculated the
semen in Agni’s mouth,

Brahma Purana, Gautami-Mahatmya 58.16-24 ”At the instance of Devas the fire-god assumed
the form of a parrot and went to the place where the lord of the worlds was sporting with Uma…
The lord of Devas called the fire-god moving about in front of him, in the form of a bird and
said, ”O Agni, you have been recognised through various ways. Do not speak anything. Open
your mouth. Take this in and carry it with you.” After saying this lord Sambhu discharged a
great deal of semen into the mouth of fire-god. With this semen within him Agni could not at all
go. Utterly tired, Agni sat down on the bank of Ganga. He then discharged a greater portion of
that semen into Krttikas wherefrom Karttika was born. The remaining portion of the semen of
Sambhu that had been within his body, Agni split into two and deposited into his beloved wife
Svaha who was particularly eager to have a child.” Tr. Board of Scholars, Edited by J.L. Shastri

As per another version, the sages’ wives who were bathing in the river were also impregnated as
Agni had deposited a portion of the semen in the river. Later all those wives aborted except
Arundhati. Agni is an intermediary, i.e. whatever is put in Agni reaches the god as a result that
semen of Shiva went into the stomach of all the gods and they were impregnated by it,

Shiva Purana, Rudra Samhita 2, Kumara Khanda 4. Ch 2.25 ”The gods are wont to partake of the
offerings of food etc. consigned to the fire in accordance with the Vedic text. Hence the gods
became pregnant.” Tr. Board of Scholars, Edited by J.L. Shastri

The gods later vomited the semen on the behest of Shiva,

Shiva Purana, Rudra Samhita 2, Kumara Khanda 4. Ch 2.30-38 ”We have become pregnant and
also scorched by your semen. O Siva, take pity on us. Remove our miserable plight…[Shiva said]
At my Behest you shall vomit this semen virile of mine. you will be happy thereby. Accepting this
command with bent head Visnu and the other gods immediately vomited it out after duly
remembering Siva the imperishable” Tr. Board of Scholars, Edited by J.L. Shastri

Another form of LGBT is also found in Srimad Bhagavatam. Some sages went to the abode of
Shiva but as soon as they spotted Shiva and Parvati engaged in sexual intercourse they
immediately went away. Parvati was ashamed of this and she told Shiva that no one should
interrupt their sexual intercourse. So Shiva told that anyone coming near his area shall become a
woman. A king accidently stepped into that area and became a woman, later (s)he had sex with
the son of Soma named Budha,

Srimad Bhagavatam 9.1.30-35 ”When the goddess Ambikā saw the great saintly persons, she
was very much ashamed because at that time she was naked. She immediately got up from the
lap of her husband and tried to cover her breast. Seeing Lord Śiva and Pārvatī engaged in sexual
affairs, all the great saintly persons immediately desisted from going further and departed for
the āśrama of Nara-Nārāyaṇa. Thereupon, just to please his wife, Lord Śiva said, “Any male
entering this place shall immediately become a female!” Since that time, no male had entered
that forest. But now King Sudyumna, having been transformed into a female, began to walk with
his associates from one forest to another. Sudyumna had been transformed into the best of
beautiful women who excite sexual desire and was surrounded by other women. Upon seeing
this beautiful woman loitering near his āśrama, Budha, the son of the moon, immediately
desired to enjoy her. The beautiful woman also desired to accept Budha, the son of the king of
the moon, as her husband. Thus Budha begot in her womb a son named Purūravā.” Tr. Swami
Prabhupada

This is also mentioned in Matsya Purana 11.50. Arjuna the biggest devotee of Krishna is said to
have transformed himself into an eunuch,
Mahabharata 4.45 ”…Indeed, thou seemest to me to be Mahadeva, or Indra, or the chief of the
Gandharvas, dwelling in the guise only of one of the third sex.’ “Arjuna said, ‘I tell thee truly that
I am only observing this vow for a whole year agreeable to the behest of my elder brother. O
thou of mighty arms, I am not truly one of the neuter sex, but I have adopted this vow of
eunuchism from subservience to another’s will and from desire of religious merit. O prince,
know me now to have completed my vow…” Tr. K.M. Ganguli
Shiva was an ascetic by name only. He did many shameless act,
Devi Bhagavatam 1.12.1-53 ”…Once on a time, Sanaka and other Risis went to this forest to pay a
visit to Sankara [Shiva], illuminating the ten quarters by their holy aura. But then Bhagavan
Sankara was in amorous dealings with Sankari. The beautiful Devi Ambika was then naked and
sitting on the lap of Sankara and therefore became very much ashamed at their sight…” Tr.
Swami Vijnananda
But this didn’t stop Shiva from cohabiting in the open. This time he cohabited in a forest and
was seen by the sage Bhrigu who later cursed him,
Devi Bhagavatam 4.20.36-37 ”O King! When Mahadeva [Shiva], being infatuated with Kama,
went into the forest of Bhrigu and becoming naked, began to copulate, the ascetic Bhrigu, seeing
him in that state, exclaimed “O You are very shameless” and cursed Him thus :– Let your penis
drop off just now. Mahadeva, then to satisfy his thirst for passion, began to drink the water of
the lake Amrita Vapi, dug by the Danavas.” Tr. Swami Vijnananda
Once Uma the daughter of demon Bana observed the act between Shiva and Parvati and was
struck with passion,
Vishnu Purana 5.32 … PARASARA.–Usha, the daughter of Bana, having seen Parvati sporting
with her lord, Sambhu, was inspired with a wish for similar dalliance…

From The Holy Shiv Purana : The Families Of Hindu Gods

“When the gods interrupted Siva and Parvati, two sons were born of drops of Siva’s
seed. These sons were then posted at the door to prevent further interruptions while Siva made
love to Parvati, having promised the gods that he would not spill his seed in her. One day
Parvati came out of the bedroom in great dishabille, half naked, her breasts scored with teeth
marks. The two sons chanced to see her like that, and they were upset, but Parvati became
angry and said, ‘Why have you looked at me when I was not in a state to be seen by anyone
but my husband? You should have closed your eyes. Since you have done this immoral thing,
you will be reborn as mortal men with the faces of monkeys.’ Then they were miserable and
protested that it was her fault for having come out so suddenly, and they cursed her to become
a mortal queen (Taravati) and Siva to be her husband (Candrasekhara) so that they
themselves might be born again as their sons, Vetala and Bhairava.” — Siva Purana 3:21:1-8;
Kalika Purana 49:1-92, 50:1-64, 51:1- 60, 52:1-155, 53:1-217. —

From The Shiv Purana Lord Shiva And Linga Purana– A Dirty Story

Once Lord Siva visited to Tarugavanam and meet Birunthai Rishi. At that time Lord Siva saw
Rishi’s very beautiful wife. Usually Lord Siva is worst in sexual character. Lord Siva planned
to rape Rishi’s wife and in midnight Lord Siva made the voice of cock. Immediately Birunthai
Rishi thought that was dawn and he went to River Ganges for bath. In the mean time Lord
Siva changed his shape himself as like Birunthai Rishi and entered inside the cottage. Rishi’s
wife did not refuse for the sex and Lord Siva enjoyed sex with her. Birunthai Rishi confused
himself and feel that time must be midnight. Rishi immediately returned to his cottage and
saw his wife in raped condition. Rishi identified that was Lord Siva. Rishi got angry about this
kind of immoral activity of Lord Siva. Rishi gave Sabam ( the effective spiritual words during
the the time of anger ). Rishi cried, ” The penis rapes my wife must be destroy immediately.”
After the sabam of Rishi, The penis of Lord Siva detached from him and come down to the
earth as like arrow. The Devas requested Lord Siva’s wife Parvathi to save the earth from the
danger of Lord siva’s penis. Parvathi herself accepted the penis of Lord Siva into her vagina as
like lock and key method. Lord Brahmma gave base support to the sexual organs that is linga
Beetam. Only the sexual organs of Lord Siva and Parvathi is known as Siva Lingam.

According to Shiva Purana it was due to the curse by Sages not by Bhrigu that Lingam
worship initiated, it also explains the worship of the Yoni (female genital organ) as well as the
Linga being the cosmic pillar,
”Shocked by the appearance and behaviour of Shiva, the sages of the forest said to him, ‘You
have acted perversely. That is contrary to the scriptures. Your sexual organ will fall to the
ground’. When they had thus spoken, the sexual organ of this messenger of Heaven, who was
none other than Shiva of the marvellous forms, at once fell to the ground. The phallus burned
everything before it; wherever it went, all was consumed. It travelled through the under-
world, in heaven and on the earth, never staying in one place. All the worlds and their
inhabitants lived in anguish. The sages were struck with dismay. The gods, and the sages knew
neither peace nor pleasure any more. [all the sages then went to God Brahma] and Brahma
continued, ‘As long as this Phallus is not in a fixed position, no good can come to any of the
three worlds. In order to calm its wrath, you must sprinkle this divine sexual organ with holy
water, build a pedestal in the form of a vagina and shaft (symbol of the goddess), and install it
with prayers, offerings, prostrations, hymns and chants accompanied by musical instruments.
Then you shall invoke the god, saying, ‘You are present in everything that exists. The universe
is but the form of yourself. O benevolent One! calm yourself and protect the world’. The sages
therefore reverently approached Shiva who said to them, ‘The world shall not find peace until
receptacle is found for my sexual organ. No other being except the Lady of the Mountain [ie.,
Parvati] may seize hold of my sexual organ. If she takes hold of it, it will immediately become
calm’.- Shiva Purana, Kothi Rudra Samhita 4.12.17-46, Tr. Alain (Shiva Sharan)
I am wondering: What does worshiping Shiva Linga teach us? What should we be learning
from this worship? Why do thousands of people visit Pashupati Naths’ temple every morning?
What’s in their mind ? Why is it so important to visit that place that houses Shiva Linga?

In the Shiva Puran, a book written about lord Shiva, says, ‘The linga of Shiva, cursed by the
sages, fell on the earth and burnt everything before it like fire. Parvati took the form of a yoni
and calmed it by holding the linga in her yoni’. The shiva linga seen in the first photo is the
symbolic sculpture of that procedure. The religious pundits believe it to be the symbol of
creation.It is not only Pashupati Nath Temple that houses Shiva’s Linga. There are many other
sexual sculptures in our temples. In fact, the sexual representation in our religious destinations
are more than such books we can buy from the Nepali market (Ok, let me admit one thing here,
this kind of book is some thing I don’t go for hunting and blue movies do not appeal to me
either). There are few explanations on why such erotic images of gods and goddess in the
temple like -to ward off the bad intentions in people; don’t make sense.
I wonder, what kind of bad intention people might get while visiting temples? Or, is it an
advertisement – so that people visit temples more often?

I wonder, what image comes in those people’s mind when they really cry and need to reach out
for the God and pray ‘Oh God’!

Just wondering !

What a nasty story about creation!