Ven.

Dhammasiri

( foreign1 )

~~

 Chapter 1: Develop Mindfulness-of-Breathing to Absorption

KAMMATTHANA MEDITATION SUBJECT Anapanassati () Mindfulness of Breathing

ASSASA-PASSASA BREATH IN AND OUT Digham va assasanto Digham va passasanto Rassam va assasanto Rassam va passasanto Passambhayam kayasavkharam assasissami Passambhayam kayasavkharam passasissami Breathing in a long breath Breathing out a long breath Breathing in a short breath Breathing out a short breath Calming the breath body breathe in Calming the breath body breathe out Subtle breath Individual Characteristics General Characteristics

Sabhava-lakkhana Samabba-lakkhana

NIMITTA THE SIGN OF CONCENTRATION 1 () 2

THE FOUR FACTORS MAKE THE BREATH CALM Abhoga Reflecting Samannaharo Bringing to mind Manasikara Attending Vimamsa Deciding

APPEARANCE OF THE SIGNS

Uggaha-nimitta
1 2

Taken-up sign

(anicca)(dukkha)(anatta)

Patibhaga nimitta Parikamma-nimitta Upacara Appana Sadisupacara

or learning sign Counterpart sign Preparatory sign

SAMADHI CONCENTRATION Access concentration Absorption concentration Similary concentration

PABCAPACCAYO BALANCING THE FIVE CONTROLLING FACULTIES Saddha Faith Viriya Effort Sati Mindfulness Samadhi Concentration Pabba Understanding

BHAVANA TWO TYPES OF MEDITATION

Samatha Vipassana ) () Tranquillity Insight

JHANA ABSORPTION Lokiya-jhana Lokuttara-jhana Rupavacara-jhana Arupa-jhana Mundane jhana Supramundane jhana Fine-material plane jhana Immaterial plane jhana

SATTA BOJJAGA BALANCING THE SEVEN FACTORS OF ENLIGHTENMENT Sati The Enlightenment Factor of Mindfulness Dhammavicaya Investigation of Phenomena

Viriya Piti Passaddhi Samadhi Upekkha

Effort Joy Tranquillity Concentration Equanimity

Vitakka Vicara Piti Sukha Ekaggata

PABCA JHANAGA FIVE JHANAS FACTORS Applied thought Sustained thought Joy Bliss One-pointedness PABCA VASI-BHAVA THE FIVE KINDS OF MASTERY Mastery in Adverting attaining resolving emerging reviewing

Avajjana-vasi Samapajjana-vasi Adhitthana-vasi Vutthana-vasi Paccavekkhana-vasi

OTHERS
Bhavavga Pathamajjhanam Dutiyajjhanam Tatiyajjhanam Catutthajjhanam Manodvaravithi Manodvaravajjana Life-continuum consciousness First jhana (absorption) Second jhana Third jhana Forth jhana Mind-door-thought-process Mind-door adverting consciousness

Chapter 2: Develop Absorption on Other Subjects

Kesa Loma Nakha THE THIRTY-TWO PARTS OF THE BODY Head hairs Body hairs Nails 5

Danta Taco Mamsam Naharu Atthi Atthi-mibja Vakkam Hadayam Yakanam Kilomakam Pihakam Papphasam Antam Antagunam Udariyam Karisam Matthaluvgam Pittam Semham Pubbo Lohitam Sedo Medo Assu Vasa Khelo Sivghanika Lasika Muttam

Teeth Skin Flesh Sinews Bones Bone marrow Kidneys Heart Liver Membrane Spleen Lungs Intestines Mesentery Undigested food Faeces Brain Bile Phlegm Pus Blood Sweat Fat Tears Grease Saliva Snot Synovial fluid Urine

THE THREE ENTRANCES TO NIBBANA

Vannakasina Subbata ()
Patikula-manasikara ()

Colour kasina Repulsiveness Voidness of self

ATTHIKA THE SKELETON MEDITATION Patikula Atthikapatikula Atthika Repulsive Repulsive skeleton Skeleton

Nila-kasinam Pita-kasinam Lohita-kasinam Odata-kasinam Pathavi-kasinam Apo-kasinam Tejokasinam Vayokasinam Alokakasinam Akasakasinam

DASA KASINA THE TEN KASINAS Blue kasina Yellow kasina Red kasina White kasina Earth kasina Water kasina Fire kasina Wind kasina Light kasina Space kasina

CATU AR PA-JHANA THE FOUR IMMATERIAL JHANAS Akasanabcayatanajhana The Base-of-Boundless-Space Vibbanabcayatanajhana Boundless-Consciousness Akibcabbayatanajhana Nothingness Nevasabbanasabbayatan Neither-Perception -Nor-Non-Perception ajhana

Chapter 3: Develop the Sublime Abidings and Proctective-Meditations

CATUBRAHMAVIHARA

THE FOUR SUBLIME ABIDINGS

Metta-bhavana Karuna-bhavana Mudita-bhavana Upekkha-bhavana Lovingkindness Compassion Appreciative-Joy Equanimity

METTA BHAVANA LOVINGKINDNESS

LOVINGKIDNESS SHOULD NOT BE DEVELOPED TOWARDS TWO TYPES OF PERSON Livgavisabhaga Someone of the opposite sex Kalakata-puggala Someone not alive


LOVINGKIDNESS SHOULD BE DEVELOPED TOWARDS FOUR TYPES OF PERSON

Atta Piya Majjhatta Veri

()

Yourself A person you like and respect A neutral person An enemy

IN THE VERY BEGINNING YOU SHOULD NOT DEVELOPED LOVINGKIDNESS TOWARDS FOUR TYPES OF PERSON Appiya-puggala An antipathetic person Atippiyasahayaka A very dear person Majjhattapuggala A neutral, indifferent person Veri-puggala An enemy

THE FOUR TYPES OF THOUGHTS FOR DEVELOPING LOVINGKIDNESS TOWARDS YOURSELF Aham avero homi May I be free from mental danger Abyapajjo homi mental pain Anigho homi physical pain Sukhi attanam pariharami May I be well and happy

EXTENDING LOVINGKIDNESS TOWARDS A PERSON YOU LIKE AND RESPECT Ayam sappuriso May this good person be free from avero hotu danger Ayam sappuriso mental pain abyapajjo hotu Ayam sappuriso physical pain anigho hotu Ayam sappuriso May this good person be well and sukhi attanam happy pariharatu

SIMASAMBHEDA THE BREAKING DOWN OF BOUNDARIES

THE TWENTY-TWO CATEGORIES OF PERVASION

Anodhisopharana Odhiso-pharana Disa-pharana Five categories of unspecified pervasion Seven categories of pervasion Ten categories of directional pervasion

FIVE CATEGORIES OF UNSPECIFIED PERVASION

Sabbe satta Sabbe pana Sabbe bhuta Sabbe puggala Sabbe attabhavapariyapanna () () () All beings All breathing things All creatures All persons All individuals

SEVEN CATEGORIES OF SPECIFIED PERVASION Sabba itthiyo All beings Sabbe purisa All breathing things Sabbe ariya All women Sabbe anariya All men Sabbe deva All enlightened beings Sabbe manussa All unenlightened beings Sabbe All beings in the lower realms vinipatika

4
TEN CATEGORIES OF DIRECTIONAL PERVASION Puratthimaya disaya To the East Pacchimaya disaya To the West Uttaraya disaya To the North Dakkhinaya disaya To the South Puratthimaya anudisaya To the South East Pacchimya anudisaya To the North West
3

4 480 10x48 480 + 48

Uttaraya anudisaya Dakkhinaya anudisaya Hetthimya disaya Uparimya disaya

To the North East To the South West Below Above

KARUNA BHAVANA COMPASSION Ayam sappuriso dukkha muccatu May this person be released from suffering

UPEKKHA BHAVANA EQUANIMITY Ayam sappuriso kammasako This being is the heir to his own actions

CATURARAKKHA BHAVANA

THE FOUR PROTECTIVE MEDITATIONS

Buddhanussati Asubha Marananussati Metta Recollection of the Buddha Repulsiveness Recollection of Death Lovingkidness

BUDDHANUSSATI RECOLLECTION OF THE BUDDHA Itipi so bhagava This Blessed One, having des -troyed mental difilements Araham () Is worthy of veneration Sammasambuddho He has attained perfect enlighten () -ment by himself Vijjacaranasam- He is perfect in knowledge and the panno practice of morality Sugato He speaks only what is benefi() cial and true Lokavidu He knows the world

5710 x 12 132

10

Annuttaro purisadammasarathi Sattha devamanussanam Buddho Bhagava

() () ()

He is the unsurpassable leader of men fit to be tamed He is the teacher of devas and men He is an Enlightened One He is the most fortunate poses-sor of the results of previous meritorious action

ASUBHA REPULSIVENESS Uddhumatakam Vinilakam Vipubbakam Vicchiddakam Vikkhayitakam Vikkhittakam Hatavikkhitta-kam Lohitakam Pulavakam Atthikam A bloated corpse A livid corpse A fastering corpse A dismembered corpse An eaten corpse A scattered in pieces corpse A multilated and scattered in pieces corpse A bloody corpse A worm infested corpse A skeleton

MARANANUSSATI RECOLLECTION OF DEATH Maranam me dhuvam, jivitam me adhuvam Maranam me bhavissati Maranapariyosa nam me jivitam
Maranam maranam

I am certain to die, life is imper -manent I certainly die My life will end in death Death, death

11

Chapter 4: How to Discern Materiality

CATTARO MAHABH TA

THE FOUR ELEMENTS MEDITATION

PABCA PASADA-R PA

THE FIVE TRANSPARENT-ELEMENT

Cakkhu-pasada Kaya-pasada Sota-pasada Ghana-pasada Jivha-pasada The eye trans-parent element The body The ear The nose The tongue GHANA

THE THREE KINDS OF COMPACTNESS

Santati-ghana Samuha-ghana Kicca-ghana Compactness of continuity Compactness of group Compactness of function

HOW TO ANALYSE THE TRANSPARENT-ELEMENT MATERIALITY

Cakkhu-dasaka-kalapa Eye as the tenth-factors-kalapa Earth element Water element Fire element Wind element Colour Odour Taste Nutritive-essence Life-faculty Eye transparent element

1. Pathavidhatu 2. Apodhatu 3. Tejodhatu 4. Vayodhatu 5. Vanna 6. Gandho 7. Raso 8. Oja 9. Jivita 10. Cakkhu-pasada

12

1-9 same as Cakkhu-dasakakalapa 10. Kaya-pasada

1-9 same as Cakkhu-dasakakalapa 10. Sota-pasada

Kaya-dasaka-kalapa Body as the tenth-factors-kalapa 1 9 1-9 same as Eye as the tenth-factors kalapa Body transparent element Sota-dasaka-kalapa Ear as the tenth-factors-kalapa 1 9 1-9 same as Eye as the tenth factors-kalapa Ear transparent element

Ghana-dasaka-kalapa Nose the tenth-factors-kalapa 1-9 same as 1 9 1-9 same as Eye as the tenth-factorsCakkhu-dasaka- kalapa kalapa 10. Ghana-pasada Nose transpa-rent element Jivha-dasaka-kalapa Tongue the tenth-factors-kalapa 1-9 same as 1 9 1-9 same as Eye as the tenth-factorsCakkhu-dasaka- kalapa kalapa 10. Jivha-pasada Tongue transparent element 54 THE FIFTY-FOUR TYPES OF MATERIALITY IN THE EYE Cakkhu-dasaka Eye decad- kalapa kalapa Kaya-dasaka Body decad-kalapa kalapa Bhava-dasaka Sex decad-Kalapa kalapa Cittaja Nutritive-essence octad kalapa ojatthamaka (opaque and pro-duced by kalapa consciousness) Utuja (opaque and produced by temperature) ojatthamaka() kalapa 13

Aharajaojatthamakakalapa

()

(opaque and produced by nutriment)

Bhava-dasaka-kalapa The Sex decad kalapa 1-9 same as 1 9 1-9 same as Eye as the tenth-factorsCakkhu-dasaka- kalapa kalapa 10. Bhava rupa Sex materiality Cittaja-ojatthamaka-kalapa 6 The nutritive-essence-octad kalapa All the eight All the eight factors are same as Cakkhufactors are same as dasaka-kalapa Cakkhu-dasaka- kalapa

THE FORTY-TWO PARTS OF THE BODY

The first thirtytwo parts are same as the thirtytwo parts of the body Tejodhatu The first thirty-two parts are same as the thirty-two parts of the body

-- -- -- --

The four outstan -ding parts of the fire element --

--santappanatejo --jirana-tejo

----fire of digestion The six outstan -ding parts of the wind element --ascend wind

--daha-tejo --pacaka-tejo Vayodhatu

--

--uddhavgama6

14

vata --adhogama-vata --kucchisayavata --kotthasayavata --angamavganu sarino-vata --assasa-passasa

--descend wind
-- -- -- -- --

---wind in the
intestine --

--breath-in and
breath-out

THE TWENTY-EIGHTS MATERIAL PHENOMENA AT A GLANCE

The Eighteenth Concretely Produced Matter Great Essentials Earth element Water element Fire element Air element Sensitive Phenomena Eye-sensitivity Ear- sensitivity Nose- sensitivity Tongue-sensitivity Body- sensitivity Objective Phenomena Visible form Sound Smell Taste Sexual Phenomena Femininity Masculinity Heart Phenomenon Heart-base

Bhuta-rupa 1.Pathavi-dhatu 2. Apo-dhatu 3. Tejo-dhatu 4. Vayo-dhatu Pasada-rupa 5. Cakkhu 6. Sotam 7. Ghanam 8. Jivha 9. Kayo Gocara-rupa 10. Rupam 11. Saddo 12. Gandho 13. Raso Bhava-rupa 14. Itthattam 15. Purisattam Hadayarupa
16. Hadaya-vatthu

15

Jivitarupa 17. Jivitindriyam Kabalikarahara 18. Kabalikaro

()

Life Phenomenon Life faculty Nutritional Phenomenon Nutriment

Dasa Anipphannarupa/ The Ten Non-Concrete Matter Paricchedarupa Limiting Phenomenon 19. Akasadhatu Space element Vibbattirupa Communication Phenomena 20. Kayavibbatti Bodily intimation 21. Vacivibbatti Vocal intimation Vikararupa Mutable Phenomena 22. Rupassa lahuta Lightness 23. Rupassamuduta Malleability 24. Rupassa kammabbata Wieldiness Lakkhanarupa Characteristics of Matter 25. Rupassa upacaya Production 26. Santati Continuity 27. Jarata Decay 28. Aniccata Impermanence

Chapter 5: How to Discern Mentality THE FIFTY-TWO FACTORS AT A GLANCE

Abbasamanacetasika

The Thirteenth Ethically Variables

Sabbacittasadharana--7 1. Phassa 2. Vedana 3. Sabba 4. Cetana 5. Ekaggata 6. Jivitindriya 16 Universals 7 Contact Feeling Perception Volition One pointedness Life faculty

7. Manasikara Pakinnaka--6 8. Vitakka 9. Vicara 10. Adhimokkha 11. Viriya 12. Piti 13. Chanda

Attention Occasionals--6 Applied thought Sustained thought Decision Energy Joy Desire

Akusala Sadharana Cetasika The Fourteenth Unwholesome Factors Akusala Sadha-rana Cetasika 14. Moha 15. Ahirika 16. Anottappa 17. Uddhacca Akusala Cetasika 18. Lobha 19. Ditthi 20. Mana 21. Dosa 22. Issa 23. Macchariya 24. Kukkucca 25. Thina 26. Middha 27. Vicikiccha Unwholesome Universals--4 Delusion Shamelessness Fearlessness of wrongdoing Restlessness Unwholesome Occasionals 10 Greed Wrong view Conceit Hatred Envy Avarice Worry Sloth Torpor Doubt

17

Sobhanacetasika The Twenty-five Beautiful Factors Sobhana-sadharana--19 Beautiful Factors--19 28. Saddha Faith 29. Sati Mindfulness 30. Hiri Shame 31. Ottappa Fear of wrong 32. Alobha Non-greed 33. Adosa Non-hatred 34. Metta lovingkindness 35. Tatramajjhattata Neutrality of mind 36. Kaya-passaddhi Tranquility of mental body Citta-passaddhi Tranquility of consciousness 37. Kaya-lahuta Lightness of mental body 38. Citta-lahuta Lightness of consciousness 39. Kaya-muduta Malleability of mental body 40. Citta-muduta Malleability of consciousness 41. Kaya-kammabbata Wieldiness of mental body 42. Citta-kammabbata Wieldiness of consciousness 43. Kaya-pagubbata Proficiency of mental body 44. Citta-pagubbata Proficiency of consciousness 45.Kayujjukata Rectitude of mental body 46. Cittujjukata Rectitude of consciousness Samucchedavirati The Three Abstinences 47. Sammavaca 48. Sammakammanta 49. Samma-ajiva Right speech Right action Right livelihood

Appamabba Two Illimitables 50. Karuna 51. Mudita Compassion Appreciative joy

Amoha Non-delusion 52. Pabba Wisdom faculty

CONSCIOUSNESS WHICH CLASSIFIED ACCORDING TO THEIR PLANE OF EXISTENCE Kamavacara Sensual plane Rupavacara Fine-material plane Arupavacara Immaterial plane Lokuttara Supramundane

18

 TWO TYPES OF CONSCIOUSNESS

1. Cittavithi 2. Vithimutta Consciousness in the thoughtprocess Consciousness outside the thoughtprocess

7
A MIND-DOOR THOUGHT-PROCESS OF THE FIRST JHANA CONSISTS OF A SEQUENCE OF SIX TYPES OF CONSCIOUSNESS EACH WITH DIFFERENT FUNCTIONS 1. Mind-door-adv-rting conscious-ness Manodvarava 12 -jjana 2. Parikamma A preparatory consciousness 34 3. Upacara An access consciousness 4. Anuloma 5. Gotrabhu 6. Jhanajavana-citta 34 34 34 A conformity consciousness A change-of-lineage consciousness An uninterrupted sequence of jhana impulsion consciousness

8
THE FIRST JHANA CONSISTS OF THIRTY-FOUR MENTALITY 1. Vibbana Consciousness 9 10 2. Phassa Contact 3. Vedana Feeling 11 4~14 Please 4~14 Please re-fer to Thirteenth 4 14 refer to Ethically Varia-bles no. 3~13 Abbasama 3 13 -nacetasika no.
7

8 9 jnana nma upaladdhi 10 11

19

3~13 15~33 Please refer to Sobhanacetasika no. 28~46 34. Pabba

15 33 28 46

15~33 Please refer to Twenty -five Beautiful Factors no. 28~46 Wisdom faculty

MANODVARA VITHI
A WHOLESOME MIND-DOOR THOUGHT-PROCESS OF THE SENSUAL PLANE CONSISTS OF CONSCIOUSNESS EACH WITH DIFFERENT FUNCTIONS

Manodvaravajjana Javana-citta Tadarammanacitta

Mind-door-adv-rting consciousness Seven impulsion consciousness Two registration consciousness

CAKKHUDVARA VITHI
AN EYE-DOOR THOUGHT-PROCESS CONSISTS OF A SEQUENCE OF SEVEN TYPES OF CONSCIOUSNESS EACH WITH DIFFERENT FUNCTIONS

1. Pabbcadvaravajjana 2. Cakkhuvibbana 3. Sampaticchana 4. Santirana 5. Votthapana 6. Javana-citta 7. Tadarammana-citta

Five-door adverting consciousness An eye consciousness A receiving consciousness An investigating consciousness A determining consciousness Impulsion consciousness Registration consciousness

OTHERS
Pabcadvara-vithi Manodvara-vithi Kamavacara-vithi Kamavacara-kusala manodvara-vithi Rupa-kammatthana Nama-kammatthana Five-door thought-process Mind-door thought process Sensual plane thought-process Wholesome mind-door thoughtprocess of the sensual plane takes place Discernment of materiality Discernment of mentality 20

Jhana-javana-citta Cittaniyama Yoniso-manasikara Ayoniso-manasikara

() ()

Absorption impulsion consciousness Natural law Wise attention

Unwise attention

Chapter 6: How to See the Links of Dependent-Origination

PATICCASAMUPPADA () DEPENDENT-ORIGINATION (1st Method) Dependent on ignorance arise kammic formations kammic formation conciousness consciousness mind-and-matter mind-and-matter the six sense bases the six sense bases contact contac t feeling feeling craving craving clinging clinging existence existence birth birth decay-and-death, sorrow, lamen-tation, pain, grief, and des-pair

1. Avijjapaccaya savkhara 2. Savkharapaccaya vibbanam 3. Vibbanapaccaya namarupam 4. Namarupapaccaya salayata-nam

5. Salayatanapaccaya

phasso 6. Phassapaccaya vedana 7. Vedanapacca-ya tanha 8. Tanhapaccaya upadanam 9. Upadanapaccaya bhavo 10. Bhavapaccaya jati 11. Jatipaccaya jara-maranasokaparidevadukkha-domanass' upayassa sambhavanti

21

1. Bata paribba 2. Tirana paribba

3. Pahana paribba

PATICCASAMUPPADA () DEPENDENT-ORIGINATION (5th Method) Autological knowledge--comprehension of the nature of things Analytical knowledge--comprehension of their characteristics, such as anicca (impermanence), dukkha (suffering), anatta (selfless-ness) Dispelling knowledge--comprehension culminating in their complete and final cessation

THREE KINDS OF ROUND

Kilesa-vatta Kamma-vatta Vipaka-vatta Round of defilement Round of kamma Round of results

OBJECT OF NEAR DEATH IMPULSION CONSCIOUSNESS

Kamma Kamma-nimitta Gati-nimitta Action Kamma sign Rebirth sign

OTHERS
Cetana Kusala-cetana Patisandhi-citta Maranasannajavana-citta Arahatta-magga Intention Wholesome intention Rebirth-linking consciousness Near death impulsion consciousness Attainment of the Arahant path

Chapter 7: How to Develop the Insight-Knowledges to See Nibbana

CHA VATTH 1. Cakkhu-vathu 2. Sota-vathu 3. Ghana-vathu 22

THE SIX BASES

Eye base Ear base Nose base

4. Jivha-vathu 5. Kaya-vathu 6. Vibbana-vathu

Tongue base Body base Mind base

PABCA KHANDHA THE FIVE AGGREGATES Rupa Materiality Vedana Feeling Sabba Perception Savkhara Volition Vibbana Consciousness

THE ELEVEN TYPES OF FEELING AND PERCEPTION 1. Atita Past 2. Anagata Present 3. Paccuppanna Future 4. Ajjhatta Internal 5. Bahiddha External 6. Olarika Gross 7. Sukhuma Subtle 8. Hina Inferior 9. Panita Superior 10. Dura Near 11. Santika far CHA DVARA THE SIX DOORS 1. Cakkhu-dvara 2. Sota-dvara 3. Ghana-dvara 4. Jivha-dvara 5. Kaya-dvara 6. Vibbana-dvara Eye door Ear door Nose door Tongue door Body door Mind door

1. Ruparammana

CHA RAMMANA () THE SIX OBJECTS Visible form (=) 23

2. Saddarammana 3. Gandharammana 4. Rasarammana

5. Photthabbarammana

6. Dhammarammana

(=) (=) (=) (=) (=)

Sound Smell Taste Tangible Mental-object

CHA VIBBANA THE SIX CONSCIOUSNESS 1. Cakkhu-vibbana 2. Sota- vibbana 3. Ghana- vibbana 4. Jivha- vibbana 5. Kaya- vibbana 6. Mano- vibbana Eye consciousness Ear consciousness Nose consciousness Tongue consciousness
Body consciousness Mind consciousness

1. Cakkhayatana 2. Sotayatana 3.Ghanayatana 4. Jivhayatana 5. Kayayatana 6. Manayatana 7. Rupayatana 8. Saddayatana 9. Gandhayatana 10. Rasayatana 11. Photthabbayatana 12. Dhammayatana

DVADA AYATANA THE TWELVE SENSE BASES Eye base Ear base Nose base Tongue base Body base Mind base Visible form base Sound base Smell base Taste base Tangible base Mental-object base

1. Cakkhu-dhatu 2. Sota-dhatu 3. Ghana-dhatu 4. Jivha-dhatu 5. Kaya-dhatu 6. Rupa-dhatu

ATTHARASA DHATU THE EIGHTEENTH ELEMENTS Eye element Ear element Nose element Tongue element Body element Visible form element 24

7. Sadda-dhatu 8. Gandha-dhatu 9. Rasa-dhatu 10. Potthabba-dhatu 11.Cakkhuvibbanadhatu 12. Sota-dhatu 13. Ghana-dhatu 14. Jivha-dhatu 15. Kaya-dhatu 16. Mona-dhatu 17. Dhamma-dhatu 18. Manovibbana-dhatu

Sound element Smell element Taste element Tangible element Eye consciousness element Ear consciousness element Nose consciousness element Tongue consciousness element Body consciousness element Mind element Mental-object element Mind-conscious-ness element

THE FOUR WAYS TO ELUCIDATE THE NATURE OF ULTIMATE REALITY 1. Lakkhana Its characteristic 2. Rasa () Its function 3. Its manifestation Paccupatthana 4. Padatthana () Its proximate cause

THE SEVEN STAGES OF PURIFICATION

4. Kavkhavitarana-v. 5. Maggamagga- banaadassana-v. 1. Sila-visuddhi 2. Citta-v. 3. Ditthi-v. 6. Patipadabanadassana-v.
7. Banadassana-v.

Purification of Virtue Purification ofMind Purification of View Purification by Overcoming doubt The Purification by Knowledge and Vision of What is and What is not Path The Purification by Vision of the Way The Purification by and Vision

THE SIXTEEN INSIGHT-KNOWLEDGES

1.Namarupa-paricchedabana 2.Paccaya-pariggaha-bana The Knowledge of Analysing Mentality-and-Materiality Discerning Cause and Condition 25

3. Sammasana-bana 4. Udayabbaya-bana 5. Bhavga-bana 6. Bhaya-bana 7. Adinava-bana 8. Nibbida-bana 9. Mubcitukamyata-bana 10. Patisavkha-bana 11.Savkharupekkha-bana 12. Anuloma-bana 13. Gotrabhu-bana 14. Magga-bana 15. Phala-bana 16.Paccavekkhana-bana

Comprehension Arising and Passing-away Dissolution Terror Danger Disenchantment Desire for Deliverance Reflection Equanimity Toward Forma-tions Conformity Change-of-lineage
The Path Knowledge The Fruition Knowledge Reviewing Knowledge

CATTARISAKARAANUPASSANA THE FORTY PERCEPTIONS to There are ten to in the impermanence group 1. Aniccato Impermanent 2. Palokato Disintegrating 3. Calato Fickle 4. Pabhavguto Perishable 5. Addhuvato Unenduring 6.Viparinama-dhammato Subject to change 7. Asarakato Having no core 8. Vibhavato Subject to annihilation 9. Maranadhammato Subject to death 10. Savkhatato Formed -to There are twenty-five -to in the suffering group Suffering A disease A calamity A boil A dart An affliction A disaster A terror A plague 26

1. Dukkhato 2. Rogato 3. Aghato 4. Gandato 5. Sallato 6. Abadhato 7. Upaddavato 8. Bhayato 9. Itito

10. Upassaggato 11. Atanato 12. Alenato 13. Asaranato 14. Vadhakato 15. Aghamulato 16. Adinavato 17. Sasavato 18. Maramisato 19. Jatidhammato 20. Jaradhammato 21. Byadhidhammato 22. Sokadhammato 23. Paridevadhammato 24. Upayasadhammato 25. Samkilesadhammato

A menace No protection No shelter No refuge Murderous

The root of calamity

A danger Subject to taints Mara's bait Subject to birth Subject to aging Subject to illness Cause of sorrow Cause of lamentation Cause of despair Subject to defilement

1. Anattato 2. Subbato 3. Parato 4. Rittato 5. Tucchato

-to There are five to in the non-self group Non-self Void Independent Empty Vain

DASA-UPAKKILESA THE TEN IMPERFECTIONS OF INSIGHT 1. Obhasa Light 2. Bana Insight 3. Piti Joy 4. Passaddhi Tranquillity 5. Sukha Bliss 6. Adhimokkha Confidence 7. Paggaha Effort 8. Upatthana Mindfulness 9. Upekkha Equanimity 10. Nikanti Attachment

27


1. 2. 3. 4. 5. 6. 7. 8. 9. -- Knowing and Seing()

10. A Comprehensive Manual of Abhidhamma()Bhikkhu Bodhi

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

~~
VisuddhimaggaThe Path of Purification bhante venerable kamma-tthana meditation object anapana-sati ()mindfulness-of-breathing assasa-passasa breath parimukkha ()upper lip nasaputa nostrils sati aware sabhava-lakkhana individual characteristics samabba-lakkhana general characteristics anicca impermanent dukkha suffering anattta non-self lakkhana () characteristics pabbatti concept nivarana five hindrances kmacchanda sensual desire byapada(=vypda) ill-will thina-middha sloth and torpor kukkucca remorse uddhacca Restless agitated vicikiccha doubt
28

pabcindriya five controlling faculties saddha faith viriya ( viranam bhavo) effort sati mindfulness samadhi concentration
pabba wisdom

satta bojjhavga SEVEN FACTORS OF ENLIGHTENMENT sati mindfulness dhammavicaya investigation viriya ( viranam bhavo) effort piti joy passadhi tranquillity samadhi concentration upekkha ()equanimity nimitta () sign parikamma () preparatory uggaha-nimitta taken-up sign(learning sign) patibhaga-nimitta counterpart sign upacara-samadhi access concentration appana-samadhi absorption. concentration bhavavga life-continuum
jhana concentration

jhanavga JHANAS FACTORS pabca five vitakka ()applied thought vicara ()sustained thought piti () joy sukha ()bliss ekaggata ()one-pointedness pathamam jhanam first jhana() dutiyam jhanam second jhana() tatiyam jhanam third jhana() catuttham jhanam forth jhana( upekkha)

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pabca vasi (five) mastery samapajjana vasi attaining() adhitthana vasi () resolving() vutthana vasi emerging() avajjana vasi adverting() paccavekkhana vasi reviewing() CATTRO MAHBHT() four element dhtu element pathavi Earth apo water tejo fire vyo wind lakkhana characteristics 1) kakkhalam hardness 2) pharusam roughness 3) garukam heaviness 4) mudukam softness 5) sanham smoothness 6) lahukam lightness 7) paggharana flowing 8) abandhana cohesion 9) unha heat 10) sita coldness 11) vitthambhana supporting 12) samudirana pushing anupubbato in order ntisghato not too fast ntisaikato not too slow vikkhepapatibhanato kasina () lokiya-jhana mundane lokuttara-jhana supramundane jhanas rupa-jhana fine-material jhanas arupa-jhana immaterial jhanas paramattha ()ultimate mentality-materiality samatha () tranquillity
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vipassana () insight knowledge rupa kammatthana rupa () materiality kalapa atom ghana continuity santati compactness samha group kicca function pasda transparent element cakkhu eye sota ear ghna nose jivh tongue kya body vaa Colour gandho odour raso taste oj nutritive-essence jvita life-faculty dasaka tenth decad-kalpa bhva sex cittaja-ojatthamaka-kalpa () nutritive-essence octad kalpa(opaque and produced by consciousness) utuja-ojatthamaka-kalpa ( ) opaque and produced by temperature) ahraja produced by nutriment nama () mental cetasika mental factor hadaya-vatthu(hadaya-rpa) heart-base mano-dvravthi mind-door-thought-process mano-dvrvajjana mind-door adverting consciousness votthapanacitta determining consciousness phala-citta fruition consciousness vipassan-a insight-knowledges
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magga-bana path knowledge dasa parami ten parami 1 dana giving 2 sila morality 3 nekkhamma () forsakinggiving up the world 4 pabba (..)wisdom 5 viriya ( viranam bhavo) effort 6 khanti patience 7 sacca () true 8 adhitthana ()determination resolution 9 metta ()loving-kindness 10 upekkha () equanityindifference tisso sikkha three training sila-sikkha training of virtuous samadhi training of concentration pabba-sikkha training of wisdom ariya-atthavgika magga noble eightfold path sammaditthi right view, sammasavkappa right thought, sammavaca right speech sammakammanta right action samma-ajiva right livelihood sammavayama right effort sammasati right mindfulness, sammasamadhi right concentration jati birth jara ageing gilana sickness marana death samsara round of rebirths nirodha-samapatti attainment of cessation three vipallasa (hallucination, delusion, erroneous observation)
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sabba-vipallasa delusion of perception (1) it perceives impermanence as permanence. (2) Impurity as purity (3) ill as good (4) no-soul as soul. citta-vipallasa delusion of thought ditthi-vipallassa delusion of views three mabbana () [fantasy,imagination,feigning to oneself that one is what one is not] 1. tanha-mabbana fantasy by lust [ desire of the senses ] 2. mana-mabbana fantasy by conceit. 3. ditthi-mabbana fantasy by error [in beliefs ] two abhinivesa [ strong belief set in the mind as stone pillars] 1. tanhabhinivesa firm belief induced by lust. 2. ditthibhinivesa firm belief induced by error. two bhumi [stages, where all creatures find their footing, generate and grow] puthujjana-bhumi ordinary being, with ditthi-vipallassa[erroneous view ] ariya-bhumi noble one, knows right view, right apprehension and right understanding. two truth sammuti-sacca conventional or relative truth paramattha-sacca ultimate truth. the opposite to delusion. ti-bana three knowledge 1.sutamaya-bana knowledge aquired by learning. 2. cintamaya-banan knowledge aquired by reasoning. 3.bhavanamaya-bana knowledge aquired by contemplation. three paribba [ profound knowledge.] 1. bata paribba [autological knowledge]
2. tirana paribba [analytical knowledge] 33

3. pahana paribba [dispelling knowledge]

bhavga bana

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